The Han Chinese, Han people or simply Han (UK: //; US: //; Mandarin pronunciation: [hân]) (Chinese: 漢人, pinyin: Hànrén, literally "Han people"; or 漢族, pinyin: Hànzú, literally "Han ethnicity" or "Han ethnic group") are an East Asian ethnic group and nation. They constitute the world's largest ethnic group, making up about 18% of the global population. The estimated 1.3 billion Han Chinese are mostly concentrated in Mainland China, where they make up about 92% of the total population. The Han Chinese make up about 95% of the population of Taiwan, and they form the overwhelming majority in the Special Administrative Regions of Hong Kong and Macau as well as making up three quarters of the total population of Singapore.
The Han Chinese trace a common ancestry to the Huaxia, a name for the initial confederation of agricultural tribes living along the Yellow River. The term Huaxia represents the collective neolithic confederation of agricultural tribes Hua and Xia who settled along the Central Plains around the middle and lower reaches of the Yellow River in northern China. The two tribes were the ancestors of the modern Han Chinese that gave birth to Chinese civilisation. In addition, the Huaxia (literally "the civilized Xia people") was distinctively used to represent the Huaxia as a civilised ethnic group in contrast to what was perceived of different ethnic groups as barbaric peoples around them. Hence, Han people (Chinese: 漢人; pinyin: Hànrén) has become general term for people of Han Chinese descent all over the world.
The Han Chinese are bound together with a common genetic stock and a shared history inhabiting an ancient ancestral territory spanning more than four thousand years, deeply rooted with many different cultural traditions and customs. The Huaxia tribes in northern China experienced a continuous expansion into southern China over the past two millennia. Huaxia culture spread from its heartland from the Yellow River Basin southward, absorbing various non-Chinese ethnic groups that became sinicised over the centuries at various points in China's history. The Han dynasty is considered to be the one of the first great eras in Chinese history as it made China the major regional power in East Asia and projected much of its influence on its neighbours while rivalling the Roman Empire in population size and geographical reach. The Han dynasty's prestige and prominence influenced many of the ancient Huaxia to begin identifying themselves as "The People of Han". To this day, Han Chinese have since taken their ethnic name from this dynasty, and the Chinese script is referred to as "Han characters".
- 1 Names
- 2 Distribution
- 3 History
- 4 Culture
- 5 Historical southward migration of the Han people
- 6 DNA and genetics analysis
- 7 Notes
- 8 References
- 9 Further reading
- 10 External links
The name Han was derived from the Han dynasty, which succeeded the short-lived Qin dynasty, and is historically considered to be the first golden age of China's Imperial era due to the power and influence it projected over much of East Asia. As a result of the dynasty's prominence in inter-ethnic and pre-modern international influence, many Chinese began identifying themselves as the "people of Han" (Chinese: 漢人; pinyin: Hànrén), a name that has been carried down to this day. Similarly, the Chinese language also came to be named the "Han language" (simplified Chinese: 汉语; traditional Chinese: 漢語) ever since. In the Oxford Dictionary, the Han are defined as "The dominant ethnic group in China". In the Encyclopedia of the Peoples of Asia and Oceania, the Han are called the dominant population in "China, as well as in Taiwan and Singapore." According to the Merriam-Webster Dictionary, the Han are "the Chinese peoples especially as distinguished from non-Chinese (such as Mongolian) elements in the population."
The Han dynasty's founding emperor, Liu Bang, was made king of the Hanzhong region after the fall of the Qin dynasty, a title that was later shortened to "the King of Han" (漢王) during the Chu-Han contention. The name "Hanzhong", in turn, was derived from the Han River, which flows through the region's plains. The river, in turn, derives its name from expressions such as Tianhan (Chinese: 天漢, "the heavenly river"), Yinhan (Chinese: 銀漢, "the silver river"), Xinghan (Chinese: 星漢, "the star river") or Yunhan (Chinese: 雲漢, "the cloud river"), all ancient Chinese poetic nicknames for the Milky Way and first mentioned in the Classic of Poetry.
Prior to the Han dynasty, ancient Chinese scholars used the term Huaxia (simplified Chinese: 华夏; traditional Chinese: 華夏; pinyin: Huá Xià, "the magnificent Xia") in texts to describe China proper as an area of illustrious prosperity and culture, while the Chinese populus were referred to as either the "various Hua" (諸華) or the "various Xia" (諸夏). This gave rise to a term commonly used nowadays by overseas Chinese as an ethnic identity for the Chinese diaspora – Huaren (simplified Chinese: 华人; traditional Chinese: 華人; pinyin: Huá Rén, "the Hua people"), as well as a literary name for China – Zhonghua (simplified Chinese: 中华; traditional Chinese: 中華; pinyin: zhōnghuá, "the central Hua").
Among some southern Han Chinese varieties such as Cantonese, Hakka, and Minnan, a different term exists – Tang Chinese (Chinese: 唐人; pinyin: Táng Rén, literally "the people of Tang"), derived from the later Tang dynasty, regarded as another zenith of Chinese civilization. The term is used in everyday conversation and is also an element in the Cantonese word for Chinatown: "street of the Tang people" (Chinese: 唐人街; pinyin: Táng Rén Jiē; Jyutping: tong4 jan4 gaai1. The phrase Huá Bù 華埠 is also used to describe the same area).
People's Republic of China
The vast majority of Han Chinese – over 1.2 billion– live in areas under the jurisdiction of the People's Republic of China (PRC), where they constitute about 92% of its population. Han Chinese in China have been a politically, culturally, and economically dominant majority vis-à-vis the non-Han minorities throughout most of China's recorded history. Han Chinese are the majority in every Chinese province, municipality, and autonomous region except for the autonomous regions of Xinjiang (45% in 2010) and Tibet (8% in 2014), where Uighurs and Tibetans are the majority, respectively. Han Chinese also constitute the majority in both of the special administrative regions of the PRC—about 95% and 96% of the population of Hong Kong and Macau, respectively.
Republic of China (Taiwan)
There are over 22 million Han Chinese in Taiwan; They began migrating from the southeastern coastal provinces of mainland China (especially from Fujian province) to Taiwan during the 13th to 17th century. At first, these migrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, and, as time passed, varying degrees of intermarriage and assimilation took place. In Taiwan, Han Chinese (including both the earlier Han Taiwanese settlers and the recent Mainland Chinese that arrived in Taiwan with Chiang Kai-shek in 1949) constitute over 95 percent of the population. They have also been a politically, culturally, and economically dominant majority vis-à-vis the non-Han aborigines.
Of about 40 million "overseas Chinese"[Note 2] worldwide, nearly 30 million live in Southeast Asia. They are collectively called Nanyang Chinese. According to a population genetic study, Singapore is "the country with the biggest proportion of Hans" in Southeast Asia. Up until the past few decades, overseas Han communities originated predominantly from areas in southern China (especially the Guangdong, Fujian, and Zhejiang areas). Christmas Island has 21.2% Chinese population and 12% Malay; large Chinese populations also live in Malaysia (25%) and Thailand (14%). Prior to the 1965 split, Malaysia and Singapore used to have the largest overseas Chinese population in the world, in terms of absolute numbers. This position has since been taken by Thailand.
Elsewhere in the world, 3 million people of Chinese descent live in the United States (about 1% of the population), over 1 million in Canada (3.7%), over 1.3 million in Peru (4.3%), over 600,000 in Australia (3.5%), nearly 150,000 in New Zealand (3.7%), and as many as 750,000 in Africa.
Because of the overwhelming numerical and cultural dominance of Han culture in China, most of the written history of China can be read as "a history of the Han Chinese", with only passing references to the ethnic minorities in China.
The prehistory of the Han Chinese is closely intertwined with both archaeology, biology, historical textual records and mythology. The ethnic stock to which the Han Chinese originally trace their ancestry from were confederations of late neolithic and early bronze-age agricultural tribes known as the Huaxia that lived along the Guanzhong and Yellow River basins in Northern China. In addition, numerous ethnic groups were assimilated and absorbed by the Han Chinese at various points in China's history. Like many modern ethnic groups, the ethnogenesis of Han Chinese was a long and lengthy process that involved the expansion of the Chinese dynasties and their assimilation of various non-Chinese ethnic groups that became sinicised over the centuries. Writers during the Western Zhou and Han dynasties derived ancestral lineages based on Shang dynasty-era legendary materials, while the Han dynasty historian Sima Qian's Records of the Grand Historian places the reign of the Yellow Emperor (Chinese: 黃帝; pinyin: Huáng Dì), the legendary leader of Youxiong tribes (有熊氏), at the beginning of Chinese history. The Yellow Emperor is traditionally credited to have united with the neighbouring Shennong tribes (神農氏) after defeating their leader, Flame Emperor, (Chinese: 炎帝; pinyin: Yán Dì) at the Battle of Banquan. The newly merged Yanhuang (Chinese: 炎黃) tribes then combined forces to defeat their common enemy from the east, Chiyou (Chinese: 蚩尤; pinyin: Chì Yóu) of the Jiuli (九黎) tribes, at the Battle of Zhuolu, and established their cultural dominance in the Central Plain region. To this day, modern Han Chinese refer themselves as "Descendants of Yan and Huang" (simplified Chinese: 炎黄子孙; traditional Chinese: 炎黃子孫; pinyin: Yánhuáng Zǐsūn).
Although study of this period of history is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of neolithic cultures to be identified along the Yellow River. Along the central reaches of the Yellow River were the Jiahu culture (ca. 7000 to 6600 BCE), the Yangshao culture (ca. 5000 to 3000 BCE) and the Longshan culture (ca. 3000 to 2000 BCE). Along the lower reaches of the river were the Qingliangang culture (ca. 5400 to 4000 BCE), the Dawenkou culture (ca. 4300 to 2500 BCE), and the Yueshi culture (ca. 1900 to 1500 BC).
Early ancient Chinese history is largely legendary, consisting of mythical tales intertwined with sporadic annals written centuries to millennia later. Sima Qian's Records of the Grand Historian recorded a period following the Battle of Zhuolu, during the reign of successive generations of confederate overlords (Chinese: 共主) known as the Three Sovereigns and Five Emperors (c. 2852–2070 BCE), who, allegedly, were elected to power among the tribes. This is a period for which scant reliable archaeological evidence exists—these sovereigns are largely regarded as cultural heroes.
The first dynasty to be described in Chinese historical records is the Xia dynasty (c. 2070–1600 BCE), established by Yu the Great after Emperor Shun abdicated leadership to reward Yu's work in taming the Great Flood. Yu's son, Qi, managed to not only install himself as the next ruler, but also dictated his sons as heirs by default, making the Xia dynasty the first in recorded history where genealogical succession was the norm. The civilizational prosperity of the Xia dynasty at this time is thought to have given rise to the name "Huaxia" (simplified Chinese: 华夏; traditional Chinese: 華夏; pinyin: Huá Xià, "the magnificent Xia"), a term that was used ubiquitously throughout history to define the Chinese nation.
Conclusive archaeological evidence predating the 16th century BCE is, however, rarely available. Recent efforts of the Xia–Shang–Zhou Chronology Project drew the connection between the Erlitou culture and the Xia dynasty, but scholars could not reach a consensus regarding the reliability of such history.
The Xia dynasty was overthrown after the Battle of Mingtiao, around 1600 BCE, by Cheng Tang, who established the Shang dynasty (c. 1600–1046 BCE). The earliest archaeological examples of Chinese writing date back to this period – from characters inscribed on oracle bones used for divination – but the well-developed characters hint at a much earlier origin of writing in China.
During the Shang dynasty, people of the Wu area in the Yangtze River Delta, were considered a different tribe, and described as being scantily dressed, tattooed and speaking a distinct language. Later, Taibo, elder uncle of Ji Chang – on realising that his younger brother, Jili, was wiser and deserved to inherit the throne – fled to Wu and settled there. Three generations later, King Wu of the Zhou dynasty defeated King Zhou (the last Shang king), and enfeoffed the descendants of Taibo in Wu—mirroring the later history of Nanyue, where a Chinese king and his soldiers ruled a non-Han population and mixed with locals, who were sinicized over time. By the Tang dynasty, however, this area had become part of the Han Chinese heartland.
After the Battle of Muye, the Shang dynasty was overthrown by Zhou (led by Ji Fa), which had emerged as a western state along the Wei River in the 2nd millennium BCE. The Zhou dynasty shared the language and culture of the Shang people, and extended their reach to encompass much of the area north of the Yangtze River. Through conquest and colonization, much of this area came under the influence of sinicization, and this culture extended south. However, the power of the Zhou kings fragmented not long afterwards, and many autonomous vassal states emerged. This dynasty is traditionally divided into two eras – the Western Zhou (1046–771 BCE) and the Eastern Zhou (770–256 BCE) – with the latter further divided into the Spring and Autumn (770–476 BCE) and the Warring States (476–221 BCE) periods. It was a period of significant cultural and philosophical diversification (known as the Hundred Schools of Thought) and Confucianism, Taoism and Legalism are among the most important surviving philosophies from this era.
The chaotic Warring States period of the Eastern Zhou dynasty came to an end with the unification of China by the western state of Qin after its conquest of all other rival states[when?] under King Ying Zheng. King Zheng then gave himself a new title "First Emperor of Qin" (Chinese: 秦始皇帝; pinyin: Qín Shǐ Huángdì), setting the precedent for the next two millennia. To consolidate administrative control over the newly conquered parts of the country, the First Emperor decreed a nationwide standardization of currency, writing scripts, and measurement units, to unify the country economically and culturally. He also ordered large-scale infrastructure projects such as the Great Wall, the Lingqu Canal and the Qin road system to militarily fortify the frontiers. In effect, he established a centralized bureaucratic state to replace the old feudal confederation system of preceding dynasties, making Qin the first imperial dynasty in Chinese history.
This dynasty, sometimes phonetically spelt as the "Ch'in dynasty", has been proposed in the 17th century by Martin Martini and supported by later scholars such as Paul Pelliot and Berthold Laufer to be the etymological origin of the modern English word "China".
The reign of the first imperial dynasty was to be short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among the populace, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai, the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from the ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, arts and culture flourished, while the Han Empire expanded militarily in all directions. Many Chinese scholars such as Ho Ping-ti believe that the concept (ethnogenesis) of Han ethnicity, though an ancient one, was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, and to this day, the modern Han Chinese people have since taken their ethnic name from this dynasty and the Chinese script is referred to as "Han characters".
The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. During this time, areas of northern China were overrun by various non-Han nomadic peoples, which came to establish kingdoms of their own, the most successful of which was Northern Wei (established by the Xianbei). Starting from this period, the native population of China proper began to be referred to as Hanren, or the "People of Han", to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangtze and beyond, shifting the Chinese demographic center and speeding up sinicization of the far south. At the same time most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames, institutions, and culture.
The Sui (581–618) and Tang (618–907) dynasties saw the continuation of the complete sinicization of the south coast of what is now China proper, including what are now the provinces of Fujian and Guangdong. The later part of the Tang era, as well as the Five Dynasties period that followed, saw continual warfare in north and central China; the relative stability of the south coast made it an attractive destination for refugees.
The next few centuries saw successive invasions of Han and non-Han peoples from the north. In 1279, the Mongols conquered all of China, becoming the first non-Han ethnic group to do so, and established the Yuan dynasty. The Mongols divided society into four classes, with themselves occupying the top class and Han Chinese into the bottom two classes. Emigration, seen as disloyal to ancestors and ancestral land, was banned by the Song and Yuan dynasties.
In 1368, Han Chinese rebels drove out the Mongols and, after some infighting, established the Ming dynasty (1368–1644). Settlement of Han Chinese into peripheral regions continued during this period, with Yunnan in the southwest receiving a large number of migrants.
In 1644, the Ming capital, Beijing, was captured by Li Zicheng's peasant rebels and the Chongzhen Emperor committed suicide. The Manchus of the Qing dynasty then allied with former Ming general Wu Sangui and seized control of Beijing. Remnant Ming forces led by Koxinga fled to Taiwan and established the Kingdom of Tungning, which eventually capitulated to Qing forces in 1683. Taiwan, previously inhabited mostly by non-Han aborigines, was sinicized during this period via large-scale migration accompanied by assimilation, despite efforts by the Manchus to prevent this, as they found it difficult to maintain control over the island. In 1681, the Kangxi Emperor ordered construction of the Willow Palisade to prevent Han Chinese migration to the three northeastern provinces, which nevertheless had harbored a significant Chinese population for centuries, especially in the southern Liaodong area. The Manchus designated Jilin and Heilongjiang as the Manchu homeland, to which the Manchus could hypothetically escape and regroup if the Qing dynasty fell. Because of increasing Russian territorial encroachment and annexation of neighboring territory, the Qing later reversed its policy and allowed the consolidation of a demographic Han majority in northeast China.
China is one of the world's oldest and most complex civilizations, whose culture dates back thousands of years. Overseas Han Chinese maintain cultural affinities to Chinese territories outside of their host locale through ancestor worship and clan associations, which often identify famous figures from Chinese history or myth as ancestors of current members. Such patriarchs include the Yellow Emperor and the Yan Emperor, who according to legend lived thousands of years ago and gave Han people the sobriquet "Descendants of Yan and Huang Emperor" (炎黃子孫; 炎黄子孙), a phrase which has reverberative connotations in a divisive political climate, as in that between mainland China and Taiwan.
Throughout the history of China, Chinese culture has been heavily influenced by Confucianism. Credited with shaping much of Chinese thought, Confucianism was the official philosophy throughout most of Imperial China's history, institutionalizing values like filial piety, which implied the performance of certain shared rituals. Thus, villagers lavished on funeral and wedding ceremonies that imitated the Confucian standards of the Emperors. Mastery of Confucian texts provided the primary criterion for entry into the imperial bureaucracy, but even those degree-holders who did not enter the bureaucracy or who left it held increased social influence in their home areas, contributing to the homogenizing of Han Chinese culture. Other factors contributing to the development of a shared Han culture included urbanization and geographically vast but integrated commodity markets.
Han Chinese speak various forms of the Chinese language that are descended from a common early language; one of the names of the language groups is Hanyu (simplified Chinese: 汉语; traditional Chinese: 漢語), literally the "Han language". Similarly, Chinese characters, used to write the language, are called Hanzi (simplified Chinese: 汉字; traditional Chinese: 漢字), or "Han characters".
In the late imperial period, more than two-thirds of the Han Chinese population used a variant of Mandarin Chinese as their native tongue. However, there was a larger variety of languages in certain areas of southeast China, like Shanghai, Guangzhou, and Guangxi. Since the Qin dynasty, which standardized the various forms of writing that existed in China, a standard literary Chinese had emerged with vocabulary and grammar that was significantly different from the various forms of spoken Chinese. A simplified and elaborated version of this written standard was used in business contracts, notes for Chinese opera, ritual texts for Chinese folk religion, and other daily documents for educated people.
During the early 20th century, written vernacular Chinese based on Mandarin dialects, which had been developing for several centuries, was standardized and adopted to replace literary Chinese. While written vernacular forms of other varieties of Chinese exist, such as written Cantonese, written Chinese based on Mandarin is widely understood by speakers of all varieties and has taken up the dominant position among written forms, formerly occupied by literary Chinese. Thus, although residents of different regions would not necessarily understand each other's speech, they generally share a common written language.
From the 1950s, Simplified Chinese characters were adopted in mainland China and later in Singapore and Malaysia, while Chinese communities in Hong Kong, Macau, Taiwan and overseas countries continue to use Traditional Chinese characters. Although significant differences exist between the two character sets, they are largely mutually intelligible.
Chinese names are typically two or three syllables in length, with the surname preceding the given name. Surnames are typically one syllable in length, though a few uncommon surnames are two or more syllables long, while given names are one or two syllables long. There are 4,000 to 6,000 surnames in China, of which about 1,000 surnames are most common.
Han Chinese clothing has been shaped through its dynastic traditions as well as foreign influences. Han Chinese clothing showcases the traditional fashion sensibilities of Chinese clothing traditions and forms one of the major cultural facets of Chinese civilization. Hanfu (漢服) or traditional Han clothing comprises all traditional clothing classifications of the Han Chinese with a recorded history of more than three millennia until the end of the Ming Dynasty. During the Qing dynasty, Hanfu clothing was replaced by the Manchu style until the dynasty's fall in 1911. During the Republic of China period, fashion styles and forms of traditional Qing costumes gradually changed, influenced by fashion sensibilities from the Western World resulting modern Han Chinese wearing Western style clothing as a part of everyday dress. Han Chinese clothing is influential to traditional East Asian fashion as both the Japanese Kimono and the Korean Hanbok were influenced by Han Chinese clothing designs.
Han Chinese families throughout China have had certain traditionally prescribed roles, such as the family head (家長, jiāzhǎng), who represents the family to the outside world, and the family manager (當家, dāngjiā), who is in charge of the revenues. Because farmland was commonly bought, sold, or mortgaged, families were run like enterprises, with set rules for the allocation (分家, fēnjiā) of pooled earnings and assets.
Han Chinese houses differ from place to place. In Beijing, the whole family traditionally lived together in a large rectangle-shaped house called a siheyuan. Such houses had four rooms at the front—guest room, kitchen, lavatory, and servants' quarters. Across large double doors was a wing for the elderly in the family. This wing consisted of three rooms: a central room where the four tablets – heaven, earth, ancestor, and teacher – were worshipped, and two rooms attached to the left and right, which were bedrooms for the grandparents. The east wing of the house was inhabited by the eldest son and his family, while the west wing sheltered the second son and his family. Each wing had a veranda; some had a "sunroom" made with surrounding fabric and supported by a wooden or bamboo frame. Every wing was also built around a central courtyard that was used for study, exercise, or nature viewing.
There is no specific one uniform cuisine of the Han people since the food eaten varies from Sichuan's famously spicy food to Guangdong's Dim Sum and fresh seafood. Analyses have revealed their main staple to be rice. During China's neolithic period, southwestern rice growers transitioned to millet from the northwest, when they could not find a suitable northwestern ecology – which was typically dry and cold – to sustain the generous yields of their staple as well as it did in other areas, such as along the eastern Chinese coast.
Han Chinese have a rich history of classical literature dating back to three thousand years. Important early works include classic texts such as Classic of Poetry, Analects of Confucius, I Ching, Tao Te Ching, and the Art of War. Some of the most important Han Chinese poets in the pre-modern era include Li Bai, Du Fu, and Su Dongpo. The most important novels in Chinese literature, otherwise known as the Four Great Classical Novels, are: Dream of the Red Chamber, Water Margin, Romance of the Three Kingdoms, and Journey to the West. Chinese literature continues to have an international reputation with Liu Cixin's San Ti series receiving international acclaim.
Contributions to humanity
Han Chinese have influenced and contributed to the development of human progress throughout history in many domains including the arts, culture, science and technology, business, social sciences and humanities, and sports, both historically and in the modern era. Throughout ancient and medieval Chinese history, the scientific and technological accomplishments of China include the armillary sphere, acupuncture, seismological earthquake detector, pipeline transport, irrigation systems, seals, fingerprint recognition and authentication methods, multistage rockets, multiple rocket launchers, rocket launchers, rockets for recreational and military purposes, fermentation, alcoholic beverages, chopsticks, wok, soy sauce, hand fan, gongs, hygrometers, rain gauges, snow gauges, abacus, shells, war wagons, firearms, fire lances, cannons, landmines, naval mines, continuous flame throwers, fire arrows, explosive hand grenades, trebuchets, crossbows, repeating crossbows, firecrackers, fireworks, fired bricks, flares, crank handle, crankshafts, bells, pontoon bridges, matches, paper money, civil service examination and merit systems, imperial tributary systems, belt drive, raised-relief maps, night markets, gnomons, hill censers, incense, hot pots, biological pest control, horse harness, food steamers, rammed earth, multi-tube seed drill, tangrams, rotary winnowing fans, blast furnaces, cast iron, finery forge, steelmaking, restaurant menus, petroleum and natural gas as fuel, borehole drilling for natural gas, plough, oil well drilling, oil refining, deepwater drilling, oil lamps, gimbals, double-action piston bellows, plastromancy, porcelain, celadon, lacquer, lacquerware, dental amalgam, silk, sericulture, air conditioning, dry docks, tea, teabags, teapots, tea production, pound locks, flash locks, drawloom, south-pointing chariots, odometers, fishing reels, rudders, mechanical clocks, water clocks, chain pumps, chain drives, escapements, sliding calipers, trip hammers, kites, sunglasses, umbrellas, gas cylinders, gas lighting, toothbrushes, inoculation, unmanned hot air balloon, bronzemaking, wheelbarrows, moveable sails, watertight compartments, and the oil-paper umbrella. The invention of paper, printing, the compass, and gunpowder are celebrated in Chinese culture as the Four Great Inventions. Ancient Han Chinese astronomers were also among the first peoples to record observations of a cosmic supernova. The work of Chinese polymath Shen Kuo (1031–1095) of the Song dynasty theorized that the sun and moon were spherical and wrote of planetary motions such as retro gradation as well postulating theories for the processes of geological land formation.
Chinese art, Chinese architecture, Chinese cuisine, Chinese literature, and Chinese philosophy all have undergone thousands of years of development, while numerous Chinese sites, such as the Great Wall of China and the Terracotta Army, are World Heritage Sites. Since the start of the program in 2001, aspects of Chinese culture have been listed by UNESCO as Masterpieces of the Oral and Intangible Heritage of Humanity.
Throughout much of history, successive Chinese dynasties have exerted influence on their East Asian neighbors in the areas of religion, philosophy, education, language, politics, science and technology, business, and culture. In modern times, Han Chinese form the largest ethnic group in China, while an overseas Chinese diaspora numbering in the tens of millions has settled in and contributed to their host countries throughout the world.
In modern times, Han Chinese continue to contribute to the progress of science and technology. Among them are Nobel Prize recipients Steven Chu, Samuel C. C. Ting, Chen Ning Yang, Tsung-Dao Lee, Yuan T. Lee, Daniel C. Tsui, Roger Y. Tsien, and Charles K. Kao (known as the "Godfather of Broadband" and "Father of Fiber Optics"); Fields Medal recipients Terence Tao and Shing-Tung Yau, and Turing Award recipient Andrew Yao. Tsien Hsue-shen was a prominent rocket scientist who helped to found NASA's Jet Propulsion Laboratory. Chien-Shiung Wu, nicknamed the "First Lady of Physics" contributed to the Manhattan Project and radically altered modern physical theory and changed the accepted view of the structure of the universe. Ching W. Tang was the inventor of the organic light-emitting diode (OLED) and hetero-junction organic photovoltaic cell (OPV) and is widely considered the "Father of Organic Electronics". Others include David Ho, one of the first scientists to propose that AIDS was caused by a virus, thus subsequently developing combination antiretroviral therapy to combat it. Dr. Ho was named Time Magazine Person of the Year in 1996. Min Chueh Chang was the co-inventor of the combined oral contraceptive pill and is known for his pioneering work and significant contributions to the development of in vitro fertilization at the Worcester Foundation for Experimental Biology. Tu Youyou is a prominent medical scientist and chemist who became the first native Chinese in history to receive the Nobel Prize in natural sciences when she received the 2015 Nobel Prize in Physiology or Medicine for discovering artemisinin (also known as qinghaosu) and dihydroartemisinin, used to treat malaria, which has saved millions of lives across the world. Choh Hao Li discovered human growth hormone (and subsequently used it to treat a form of dwarfism caused by growth hormone deficiency), beta-endorphin (the most powerful of the body's natural painkillers), follicle-stimulating hormone and luteinizing hormone (the key hormone used in fertility testing, an example is the ovulation home test). Joe Hin Tjio was a cytogeneticist renowned as the first person to recognize the normal number of human chromosomes, a breakthrough in karyotype genetics. Yuan-Cheng Fung, is regarded as the "Father of modern biomechanics" for pioneering the application of quantitative and analytical engineering principles to the study of the human body and disease. The geometer Shiing-Shen Chern was one of the leaders in differential geometry of the 20th century and was awarded the 1984 Wolf Prize in mathematics. China's system of "barefoot doctors" was among the most important inspirations for the World Health Organisation conference in Alma Ata, Kazakhstan in 1978, and was hailed as a revolutionary breakthrough in international health ideology emphasizing primary health care and preventive medicine.
This section does not cite any sources. (May 2016) (Learn how and when to remove this template message)
Chinese culture has been long characterized by religious pluralism and Chinese folk religion has always maintained a profound influence. Indigenous Confucianism and Taoism share aspects of being a philosophy or a religion, and neither demand exclusive adherence, resulting in a culture of tolerance and syncretism, where multiple religions or belief systems are often practiced in concert with local customs and traditions. Han Chinese culture has for long been influenced by Buddhism, while in recent centuries Christianity has also gained a foothold among the population.
Confucianism, a governing philosophy and moral code with some religious elements like ancestor worship, is deeply ingrained in Chinese culture and was the official state philosophy in China during the Han Dynasty and unto the fall of imperial China in the 20th century.
Chinese folk religion is a set of worship traditions of the ethnic deities of the Han people. It involves the worship of various figures in Chinese mythology, folk heroes such as Guan Yu and Qu Yuan, mythological creatures such as the Chinese dragon, or family, clan and national ancestors. These practices vary from region to region, and do not characterize an organized religion, though many traditional Chinese holidays such as the Duanwu (or Dragon Boat) Festival, Qingming, and the Mid-Autumn Festival come from the most popular of these traditions.
Taoism, another indigenous religion, is also widely practiced in both its folk forms and as an organized religion, and has influenced Chinese art, poetry, philosophy, medicine, astronomy, alchemy and chemistry, cuisine, martial arts, and architecture. Taoism was the state religion of the early Han Dynasty, and also often enjoyed state patronage under subsequent emperors and dynasties.
In the Han Dynasty, Confucian ideals were the dominant ideology. Near the end of the dynasty, Buddhism entered China, later gaining popularity. Historically, Buddhism alternated between periods of state tolerance (and even patronage) and persecution. In its original form, Buddhism was at odds with the native Chinese religions, especially with the elite, as certain Buddhist values often conflicted with Chinese sensibilities. However, through centuries of assimilation, adaptation, and syncretism, Chinese Buddhism gained an accepted place in the culture. Buddhism would come to be influenced by Confucianism and Taoism, and exerted influence in turn—such as in the form of Neo-Confucianism.
Though Christian influence in China existed as early as the 7th century, Christianity did not begin to gain a significant foothold in China until the establishment of contact with Europeans during the Ming and Qing dynasties. Chinese practices at odds with Christian beliefs resulted in the Chinese Rites controversy, and a subsequent reduction in Christian influence. Christianity grew considerably following the First Opium War, after which foreign missionaries in China enjoyed the protection of the Western powers and engaged in widespread proselytising.
Historical southward migration of the Han people
This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
The term "Huaxia" was used by Confucius's contemporaries, during the Warring States era, to describe the shared ethnicity of all Chinese; Chinese people called themselves Hua Ren. Southern Han people – such as the Hoklo, Cantonese and Hakka – all claim northern Chinese origins from ancestors who migrated from Northern China's Yellow River Valley during the 4th to 12th centuries. Hoklo clans living in southeastern coastal China, such as in Chaozhou and Quanzhou–Zhangzhou, originated from northern China's Henan province during the Tang dynasty.
There were several periods of mass migration of Han people to southeastern and southern China throughout history. The ancestors of the Cantonese are said to be northern Chinese who moved to Guangdong, while the Yue (Baiyue) descendants were indigenous minorities who practised tattooing, as described in "The Real Yue People" (Zhen Yueren 真越人) essay by Qu Dajun (屈大均), a Cantonese scholar who extolled his people's Chineseness.
Vietnam, Guangdong, and Yunnan all experienced a major surge in Han Chinese migrants during Wang Mang's reign.:126 Hangzhou's coastal regions and the Yangtze valley were settled in the 4th century by Northern Chinese families from the nobility.:181 Special "commanderies of immigrants" and "white registers" were created for the massive number of Han Chinese of northern origin who moved south during the Eastern Jin dynasty.:182 The southern Chinese aristocracy was formed from the offspring of these migrants; Celestial Masters and the nobility of northern China subdued the aristocracy of southern China during the Eastern Jin and Western Jin, particularly in Jiangnan. With the depopulation of the north, due to this migration of northern Chinese, the south became the most populous region of China.
Different waves of migration of aristocratic Chinese from northern China to the south at different times – with some arriving in the 300s–400s and others in the 800s–900s – resulted in the formation of distinct lineages. During the 700s (Tang dynasty), Han migrants from northern China flooded into the south. Hong Kong history books record migrations of the Song and Tang dynasties to the south, which resulted in Hong Kongers that are descended from ethnic Han settlers that originated from northern China. Since it was during the Tang dynasty that Guangdong was subjected to settlement by Han people, many Cantonese, Hokkien and Teochew call themselves Tang.
DNA and genetics analysis
This article needs attention from an expert in genetics.(June 2017)
Y-chromosome haplogroup O2-M122 is a common DNA marker in Han Chinese, as it appeared in China in prehistoric times. It is found in more than 50% of Chinese males, and ranging up to over 80% in certain regional subgroups of the Han ethnicity. Other Y-DNA haplogroups that have been found with notable frequency in samples of Han Chinese include O-P203 (15/165 = 9.1%, 47/361 = 13.0%), C-M217 (10/168 = 6.0%, 27/361 = 7.5%, 187/1730 = 10.8%, 20/166 = 12.0%), N-M231 (6/166 = 3.6%, 18/361 = 5.0%, 117/1729 = 6.8%, 17/165 = 10.3%), O-M268(xM95, M176) (54/1147 = 4.7%, 8/168 = 4.8%, 23/361 = 6.4%, 12/166 = 7.2%), and Q-M242 (2/168 = 1.2%, 49/1729 = 2.8%, 12/361 = 3.3%, 48/1147 = 4.2%). However, the mitochondrial DNA (mtDNA) of Han Chinese increases in diversity as one looks from northern to southern China, which suggests that male migrants from northern China married with women from local peoples after arriving in modern-day Guangdong, Fujian, and other regions of southern China. Despite this, tests comparing the genetic profiles of northern Han, southern Han and southern natives determined that haplogroups O1b-M110, O2a1-M88 and O3d-M7, which are prevalent in southern natives, were only observed in some southern Han (4% on average), but not in northern Han. Therefore, this proves that the male contribution of southern natives in southern Han is limited, assuming that the frequency distribution of Y lineages in southern natives represents that before the expansion of Han culture that started two-thousand years ago. In contrast, there are consistent strong genetic similarities in the Y chromosome haplogroup distribution between the southern and northern Chinese population, and the result of principal component analysis indicates almost all Han populations form a tight cluster in their Y chromosome. However, other research has also shown that the paternal lineages Y-DNA O-M119, O-P201, O-P203 and O-M95 are found in both southern Han Chinese and South Chinese minorities, but more commonly in the latter. In fact, these paternal markers are in turn less frequent in northern Han Chinese. Another study puts Han Chinese into two groups: northern and southern Han Chinese, and it finds that the genetic characteristics of present-day northern Han Chinese was already formed as early as three-thousand years ago in the Central Plain area.
The estimated contribution of northern Han to southern Han is substantial in both paternal and maternal lineages and a geographic cline exists for mtDNA. As a result, the northern Han are the primary contributors to the gene pool of the southern Han. However, it is noteworthy that the expansion process was dominated by males, as is shown by a greater contribution to the Y-chromosome than the mtDNA from northern Han to southern Han. These genetic observations are in line with historical records of continuous and large migratory waves of northern China inhabitants escaping warfare and famine, to southern China. Aside from these large migratory waves, other smaller southward migrations occurred during almost all periods in the past two millennia. A study by the Chinese Academy of Sciences into the gene frequency data of Han subpopulations and ethnic minorities in China, showed that Han subpopulations in different regions are also genetically quite close to the local ethnic minorities, meaning that in many cases, blood of ethnic minorities had mixed into Han, while at the same time, the blood of Han had also mixed into the local ethnic minorities. A study on Armenian admixture in varied populations found 3.9% Armenian-like DNA in some northern Chinese Han. A recent, and to date the most extensive, genome-wide association study of the Han population, shows that geographic-genetic stratification from north to south has occurred and centrally placed populations act as the conduit for outlying ones. Ultimately, with the exception in some ethnolinguistic branches of the Han Chinese, such as Pinghua, there is "coherent genetic structure" in all Han Chinese populace.
- Source: United States Central Intelligence Agency, 1983. The map shows the distribution of ethnolinguistic groups according to the historical majority ethnic groups by region. Note this does not represent the current distribution due to age-long internal migration and assimilation.
- Overseas Chinese include both Han and non-Han people (see overseas Chinese for related references).
- 1.24 billion (92% of total population) in the PRC (CIA Factbook 2014 est.), about 22 million in Taiwan, and an estimated 50 million Overseas Chinese
- CIA Factbook: "Han Chinese 91.6%" out of a reported population of 1,379 billion (July 2017 est.)
- Barbara A. Peru (2009), Encyclopedia of the Peoples of Asia and Oceania, Facts on File, p. 794, ISBN 1438119135
- "Department of Statistics Malaysia Official Portal". Archived from the original on 2016-08-12.
- "Race Reporting for the Asian Population by Selected Categories: 2010 more information". United States Census Bureau. Retrieved 19 January 2014.
- Kewarganegaraan, Suku Bangsa, Agama dan Bahasa Sehari-hari Penduduk Indonesia Hasil Sensus Penduduk 2010. Badan Pusat Statistik. 2011. ISBN 9789790644175.
- "Archived copy" (PDF). Archived from the original (PDF) on 2016-03-04. Retrieved 2015-10-21.
- "The World Factbook". Archived from the original on 4 November 2010. Retrieved 17 February 2016.
- Asia Pacific Foundation of Canada. "Population by Ethnic Origin by Province". Asia Pacific Foundation of Canada. Retrieved 17 February 2016.
- "Archived copy". Archived from the original on 2016-04-09. Retrieved 2016-07-29.
- "The Ranking of Ethnic Chinese Population". Overseas Compatriot Affairs Commission, R.O.C. Archived from the original on 4 January 2011. Retrieved 23 September 2016.
- Template:Http://quickstats.censusdata.abs.gov.au/census services/getproduct/census/2016/quickstat/036
- "General Statistics Office Of Vietnam". 13 November 2010. Archived from the original on 13 November 2010.
- "平成29年度末在留外国人確定値" (PDF) (in Japanese). Ministry of Justice. 2018-04-13. Archived from the original (PDF) on 2018-03-27. Retrieved 2018-04-13.[better source needed]
- "2011 Census: Ethnic group, local authorities in the United Kingdom". Office for National Statistics. 11 October 2013. Retrieved 13 April 2015.
- Park, Yoon Jung (2009). Recent Chinese Migrations to South Africa – New Intersections of Race, Class and Ethnicity (PDF). Representation, Expression and Identity. Interdisciplinary Perspectives. ISBN 978-1-904710-81-3. Archived from the original (PDF) on December 28, 2010. Retrieved September 20, 2010.
- "CITTADINI NON COMUNITARI: PRESENZA, NUOVI INGRESSI E ACQUISIZIONI DI CITTADINANZA : Anni 2015–2016" (PDF). Istat.it. Retrieved 12 December 2017.
- "BiB – Bundesinstitut für Bevölkerungsforschung – Pressemitteilungen – Zuwanderung aus außereuropäischen Ländern fast verdoppelt". Bib-demografiie.de. Archived from the original on 9 December 2017. Retrieved 12 December 2017.
- Of the 710,000 Chinese nationals living in Korea in 2016, 500,000 are ethnic Koreans "Foreign national population in Korea up more than 40% in 5 yrs". Maeil Business News Korea. 8 September 2016. Retrieved 10 May 2018.
- "Chinese living in Kingdom more than doubles since '17". Retrieved 15 September 2018.
- "Cifras de Población a 1 de enero de 2016 : Estadística de Migraciones 2015 : Adquisiciones de Nacionalidad Española de Residentes 2015" (PDF). Ine.es. Retrieved 12 December 2017.
-  Archived December 4, 2008, at the Wayback Machine.
- "Little China in Belgrade". BBC News. 2001-02-12. Retrieved 2010-05-04.
- "Han Chinese, Cantonese in New Zealand". Retrieved May 13, 2018.
- "Chinese-Mexicans celebrate repatriation to Mexico". The San Diego Union-Tribune. Nov 23, 2012. Retrieved Oct 8, 2017.
- "X Censo Nacional de Población y VI de Vivienda 2011, Características Sociales y Demográficas" (PDF). National Institute of Statistics and Census of Costa Rica. July 2012. p. 61. Retrieved 22 September 2016.
Cuadro 23. Costa Rica: Población total por autoidentificación étnica-racial, según provincia, zona y sexo. Chino(a) 9,170
-  Archived October 16, 2012, at the Wayback Machine.
- 2010 Chinese Spiritual Life Survey conducted by Dr. Yang Fenggang, Purdue University's Center on Religion and Chinese Society. Statistics published in: Katharina Wenzel-Teuber, David Strait. People's Republic of China: Religions and Churches Statistical Overview 2011 Archived 2016-03-03 at the Wayback Machine.. Religions & Christianity in Today's China, Vol. II, 2012, No. 3, pp. 29–54, ISSN 2192-9289.
- Hsu, Cho-yun (2012). China: A Religious State. Columbia University Press (published June 19, 2012). p. 126. ISBN 978-0231159203.
- Yang, Miaoyan (2017). Learning to Be Tibetan: The Construction of Ethnic Identity at Minzu. Lexington Books (published March 17, 2017). p. 7. ISBN 978-1498544634.
- Who are the Chinese people? (in Chinese). Huayuqiao.org. Retrieved on 2013-04-26.
- Li, Xiaobing (2012). China at War: An Encyclopedia. Pentagon Press (published June 30, 2012). p. 155. ISBN 978-8182746114.
- Fairbank, John K. (1983). The Cambridge History of China Volume 12: Republican China, 1912–1949, Part 1. Cambridge University Press. ISBN 9781139054799. Retrieved May 20, 2016.
- Wen; et al. (2004). "Genetic evidence supports demic diffusion of Han culture". Nature. 431: 302–305. doi:10.1038/nature02878. PMID 15372031.
- Stix, Gary (2008). "Traces of a Distant Past" Scientific American, July: 56-63.
- Liu, Xingwu (2004-01-01). Ember, Carol R.; Ember, Melvin, eds. Han. Springer US. pp. 703–717. ISBN 9780306477546. (Subscription required (. ))
The name "Han" was derived from the Han River, an upper tributary of the Yangtze River. It was further strengthened by the famous Han Empire (206 BC–220 AD) which lasted for several hundred years when the people began active interactions with the outside world.
- "Han definition and meaning | Collins English Dictionary". www.collinsdictionary.com. Retrieved 2018-06-12.
- "Han". Random House Webster's Unabridged Dictionary.
- Kim, Hodong (2004). Holy War in China: The Muslim Rebellion and State in Chinese Central Asia, 1864–1877. Stanford University Press. p. 320. ISBN 0804773645. Retrieved May 20, 2016.
- Xiaobing Li, Patrick Fuliang Shan (2015). Ethnic China: Identity, Assimilation, and Resistance. Lexington Books. p. 69. ISBN 9781498507295.
- Rawski, Evelyn S. (1998). The Last Emperors: A Social History of Qing Imperial Institutions. Stanford University Press. p. 2. ISBN 9780520926790.
- Wang, Yuchen; Lu Dongsheng; Chung Yeun-Jun; Xu Shuhua (2018). "Genetic structure, divergence and admixture of Han Chinese, Japanese and Korean populations" (PDF). Hereditas. 155: 19. doi:10.1186/s41065-018-0057-5. PMC . PMID 29636655.
- Chiang Charleston (2017). "Map of Genetic Variation in Han Chinese" (PDF). p. 10. bioRxiv .
- Wang, Yuchen; Lu, Dongsheng; Chung, Yeun-Jun; Xu, Shuhua (2018). "Genetic structure, divergence and admixture of Han Chinese, Japanese and Korean populations". Hereditas (published April 6, 2018). 155: 19. doi:10.1186/s41065-018-0057-5. PMC . PMID 29636655.
- Zhang, Feng; Su, Bing; Zhang, Ya-ping; Jin, Li (February 22, 2007). "Genetic Studies of Human Diversity in East Asia". PMC. Philosophical Transactions of the Royal Society B: Biological Sciences. PMC .
- Zhao, Yong-Bin; Zhang, Ye; Zhang, Quan-Chao; Li, Hong-Jie; Cui, Ying-Qiu; Xu, Zhi; Jin, Li; Zhou, Hui; Zhu, Hong (2015). "Ancient DNA Reveals That the Genetic Structure of the Northern Han Chinese Was Shaped Prior to three-thousand Years Ago". PLoS ONE. 10 (5): 1–2. doi:10.1371/journal.pone.0125676.
- "Archived copy" (PDF). Archived from the original (PDF) on 2016-02-16. Retrieved 2016-02-14.
- Census and Statistics Department. "Population and Vital Events: Table 139 Population by ethnicity 2001 and 2006". Hong Kong Government. Retrieved 2 November 2009.[not in citation given]
- Global Results of By-Census 2006. Statistics and Census Service (DSEC) of the Macau Government. 2007.[not in citation given]
- 中華民國國情簡介 [ROC Vital Information]. Executive Yuan (in Chinese). 2016. Retrieved 2016-08-23.
- Executive Yuan, R.O.C. (2014). The Republic of China Yearbook 2014 (PDF). p. 36. ISBN 9789860423020. Retrieved 2016-06-11.
- Minahan, James B. (2015). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. pp. 89–90. ISBN 978-1610690171.
- Schliesinger, Joachim (2016). Origin of Man in Southeast Asia 2: Early Dominant Peoples of the Mainland Region. Booksmango. pp. 13–14.
- Liu, Hong (2017). Chinese Business: Landscapes and Strategies. Routledge. p. 34. ISBN 978-1138918252.
- Wilkinson, Endymion Porter (2015). Chinese History: A New Manual. Harvard University Asia Center. p. 709. ISBN 978-0674088467.
- Yuan, Haiwang (2006). The Magic Lotus Lantern and Other Tales from the Han Chinese. Libraries Unlimited. p. 6. ISBN 978-1591582946.
- Perkins, Dorothy (1998). Encyclopedia of China: History and Culture. Checkmark Books. p. 202. ISBN 978-0816026937.
- Schliesinger, Joachim (2016). Origin of Man in Southeast Asia 2: Early Dominant Peoples of the Mainland Region. Booksmango. p. 14.
- Yuan, Haiwang (2006). The Magic Lotus Lantern and Other Tales from the Han Chinese. Libraries Unlimited. p. 6. ISBN 978-1591582946.
- Kowner, Rotem; Demel, Walter (2012). Race and Racism in Modern East Asia: Western and Eastern Constructions. Brill Academic. pp. 351–352. ISBN 978-9004237292.
- Schliesinger, Joachim (2016). Origin of Man in Southeast Asia 2: Early Dominant Peoples of the Mainland Region. Booksmango. pp. 10–17.
- Dingming, Wu (2014). A Panoramic View of Chinese Culture. Simon & Schuster.
- Minahan, James B. (2015). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 91. ISBN 978-1610690171.
- Minahan, James B. (2015). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 92. ISBN 978-1610690171.
- Walker, Hugh Dyson (2012). East Asia: A New History. AuthorHouse. p. 119.
- Kang, David C. (2012). East Asia Before the West: Five Centuries of Trade and Tribute. Columbia University Press. pp. 33–34. ISBN 978-0231153195.
- Tanner, Harold Miles (2010). China: a History: From the Great Qing Empire through the People's Republic of China, 1644–2009. Hackett Pub Co. p. 83. ISBN 978-1603842044.
- Ueda, Reed (2017). America's Changing Neighborhoods: An Exploration of Diversity through Places. Greenwood. p. 403. ISBN 978-1440828645.
- Eno, R. "The Han Dynasty (206 B.C. – A.D. 220)" (PDF). Indiana University Press: 1.
- Li, Xiaobing (2012). China at War: An Encyclopedia: An Encyclopedia. Pentagon Press (published June 30, 2012). p. 155. ISBN 978-8182746114.
- Schaefer (2008), p. 279.
- Schaefer, Richard T. (2008-03-20). Encyclopedia of Race, Ethnicity, and Society. SAGE Publications. p. 279. ISBN 9781452265865.
Although the term han has its roots in the Han dynasty (206 BC–220 AD), which began around the Yellow River and then spread out, the concept really became nationalized early in this century.
- Hsu, Cho-yun; Lagerwey, John (2012). Y. S. Cheng, Joseph, ed. China: A Religious State. Columbia University Press (published June 19, 2012). p. 126.
- "Definition of Han by Oxford". Oxforddictionaries.com. Retrieved 12 December 2017.
- West, Barbara A. (2010). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. ISBN 9781438119137.
- "Definition of Han by Merriam-Webster". Merriam-webster.com. Retrieved 12 December 2017.
- Chua, Amy (2003). World On Fire. Knopf Doubleday Publishing. p. 177. ISBN 978-0385721868.
- Chua, Amy L. (2000). "The Paradox of Free Market Democracy: Rethinking Development Policy". Harvard International Law Journal. 41: 325.
- "Taiwan Population (2017) – World Population Review". worldpopulationreview.com. Retrieved 2017-01-23.
- Chua, Amy (2003). World On Fire. Knopf Doubleday Publishing. p. 178. ISBN 978-0385721868.
- YIM, ONN SIONG (2005). Y chromosome diversity in Singaporean Han Chinese population subgroups (Master). National University of Singapore.
- China and Africa: Stronger Economic Ties Mean More Migration, By Malia Politzer, Migration Information Source, August 2008
- Roberts, John A.G (2001). A History of China. Palgrave Macmillan. p. 5.
- Jacques, Martin (October 26, 2012). "A Point Of View: How China sees a multicultural world". BBC News.
- Minahan, James (2014). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO (published February 10, 2014). p. 90. ISBN 978-1610690171.
- Lung, Rachel (2011). Interpreters in Early Imperial China. John Benjamins Publishing. p. 5. ISBN 978-9027224446.
- Zhang, Qizhi (2016). An Introduction to Chinese History and Culture. Springer. p. 26. ISBN 978-3662515075.
- Guo, Rongxing (2016). An Introduction to the Chinese Economy: The Driving Forces Behind Modern Day China. Wiley. pp. 66–67. ISBN 9783319323053.
- Cioffi-Revilla, C.; Lai, D. (1995). "War and Politics in Ancient China, 2700 B.C. To 722 B.C.: Measurement and Comparative Analysis". Journal of Conflict Resolution. 39 (3): 467–494. doi:10.1177/0022002795039003004.
- West, Barbara A (2009-01-01). Encyclopedia of the Peoples of Asia and Oceania. ISBN 9781438119137.
- "Common traits bind Jews and Chinese". Asia Times Online. Jan 10, 2014. Retrieved 23 September 2015.
- Him, Mark Lai; Hsu, Madeline (2004). Becoming Chinese American: A History of Communities and Institutions. AltaMira Press (published May 4, 2004). p. 8. ISBN 978-0759104587.
- Stuart-Fox, Martin (2003). A Short History of China and Southeast Asia: Tribute, Trade and Influence. Allen & Unwin (published November 1, 2003). p. 21.
- Miller, David (2007). Modern East Asia: An Introductory History. Routledge (published December 17, 2007). p. 7. ISBN 978-0765618238.
- "Pinghua population as an exception of Han Chinese's coherent genetic structure". Nature. 2008. Retrieved 2009-11-23.
- "Xia Dynasty". Archived from the original on 2014-03-08.
- Allan, Sarah (1991), The Shape of the Turtle, Albany, NY: SUNY Press, ISBN 0-7914-0460-9
- Guo, Rongxing (2010). An Introduction to the Chinese Economy: The Driving Forces Behind Modern Day China. Wiley. p. 10. ISBN 978-0470826041.
- "Han Ethnic Group, Facts about Chinese Han, Han People China". Tripchinaguide.com. Retrieved 12 December 2017.
- "Free Resources: Country Profile and Demographics – The Han People of China". 25 December 2008. Archived from the original on 25 December 2008.
- Theobald, Ulrich. "The Feudal State of Wu 吳 (www.chinaknowledge.de)". Chinaknowledge.de. Retrieved 12 December 2017.
- "China The Zhou Period". Ancienthistory.about.com. Retrieved 12 December 2017.
- "China The Zhou Period". Lcweb2.loc.gov. Retrieved 12 December 2017.
- "Clayton D. Brown Research on Chinese History: Ethnology, Archaeology, and Han Identity". Claytonbrown.org. Retrieved 12 December 2017.
- Nyíri, Pál; Rostislavovich Savelʹev, Igorʹ (2002). Globalizing Chinese migration: trends in Europe and Asia. Ashgate Publishing, Ltd. p. 208. ISBN 0-7546-1793-9.
- Elliott, Mark C. (August 2000). "The Limits of Tartary: Manchuria in Imperial and National Geographies". The Journal of Asian Studies. 59 (3): 603–46. doi:10.2307/2658945. JSTOR 2658945.
- Cohen, Myron L. "Late Imperial China and Its Legacies". Kinship, Contract, Community, And State: Anthropological Perspectives on China. pp. 41–45, 50.
- Ebrey, Patricia Surnames and Han Chinese Identity, University of Washington
- Yang, Shaorong (2004). Chinese Clothing: Costumes, Adornments and Culture (Arts of China). Long River Press (published April 1, 2004). p. 3. ISBN 978-1592650194.
- Brown,, John (2006). China, Japan, Korea: Culture and Customs. Createspace Independent Publishing (published September 7, 2006). p. 79. ISBN 978-1419648939.
- Mei Hua, Chinese Clothing, Cambridge University Press, 2010, pp. 133–134
- Brown,, John (2006). China, Japan, Korea: Culture and Customs. Createspace Independent Publishing (published September 7, 2006). p. 79. ISBN 978-1419648939.
- Sandra Lee Evenson (30 October 2014). "Hanfu Chinese robes". In Annette Lynch; Mitchell D. Strauss. Ethnic Dress in the United States A Cultural Encyclopedia. Rowman & Littlefield Publishers. pp. 135–136. ISBN 978-0-7591-2150-8.
Chinese hanfu robes are full-length wrapped garments with bell-shaped sleeves extending over the hand. The front left opening is extended to a triangle shape....When wrapped, the contrast banding creates a dramatic play of line and color. Both men and women wear the hanfu; however, the overlap on the men's style is less extensive. In the Disney film Mulan, the title character wears a 'hanfu' to visit the matchmaker. History The term "hanfu" means "dress of the Han people." It is based on the two-piece, fitted shenyi of the Warring States period (475-221 BCE). ....By the Han dynasty (206 BCE-220 CE), the one-piece version emerged as a long voluminous linen or silk robe in vivid, contrasting primary colors. Manchu people from the northeast founded the Qing dyansty (1616–1911 CE). ...To expunge the Han identity, Qing rulers prohibited Han national dress and require them to wear garments in the Manchu tradition. Han resistance was so severe that the policies were modified. Men, government officials, Confucian scholars, and prostitutes wore the Manchu style; women, errand boys, children, monks, and Taoists were free to wear Han styles. Han dress was also permitted for special occasions such as weddings and funerals. During the Republic of China period (1911–1949 CE), Euro-America lifestyles and products influenced Chinese dress, representing a shift from dynastic to popular rule.... After the revolution in 1949 and the founding of the People's Republic of China, both traditional dress and world dress were rejected in favor of Mao suits and boxy cotton jackets and pants for bot men and women. Communist leadership discouraged reference to historical class hierarchies and modern capitalistic values. As a result, traditional Han dress was relegated to ceremonial use. With the liberalization of the Chinese economy, interest in national dress prompted a search for popular, authentic, and intrinsically Chinese styles. ... Because of its proportions, the hanfu is impractical for everyday dress, but is worn in China for Mid-Autumn Festival and for a new created coming-of-age ritual. Some favor the hanfu as a prototype for China's acaemia regalia. On the other hand, the hanfu resembles the Japanese kimono and Korean hanbok, both based on Chinese robes. Some scholars note that this cultural authentication of styles blurs the geopolitical boundaries of what is authentically Han. Infusion of Chinese-American aesthetics and meanings may further complicate identifying an intrinsically Chinese national dress. Hanfu in the United States Han dress arrived in the United States with Chinese immigrants in the nineteenth century. Male laborers tended toward Manchu jackets and pants for work on the pineapple and sugarcane plantations of Hawi'i, in the gold fields of the American West (1848–1855 CE), and on the transcontinental railroad (1863–1869 CE). Over time, their families joined them, bringing traditions such as ceremonial dress. In the United States, the hanfu is sorn as ethnic dress for special occasions through out the life cycle. Women's hanfu are billowing and fluid, with extended sleeves, trailing ribbons, and swaying dangles. Accessories range from the very traditional to the fashion forward, similar to the trending of other wedding dresses in America. Men's styles are more restrained, but equally elegant. Influence and Impact Euro-Americans often identify the hanfu as traditional Chinese dress, inspiring Seventh Avenue, Hollywood, and individuals alike. In addition, when times change, dress is often the stage where the negotiation of cultural values play out. The hanfu has been that stage, both historically and in the twenty-first century. The hanfu is also used as costuming in cosplay, where tradition and fantasy combine.
- Montgomery County Public Schools Foreign Language Department (August 2006). Si-he-yuan. Montgomery County Public Schools. pp. 1–8.
- "The expansion of Setaria farmers in East Asia: A linguistic and archaeological model". p. 137.
- Kevin (2015-08-23). "2015 Hugo Award Winners Announced". The Hugo Awards. Archived from the original on 2015-08-24. Retrieved 2017-08-06.
- Karagözoğlu, Bahattin (2017). Science and Technology from Global and Historical Perspectives (1st ed.). Springer International Publishing (published September 27, 2010). p. 120. ISBN 978-3-319-52889-2.
- O'Doherty, Mark (November 24, 2012). Let There be Peace - Ascension to Ivisimara. p. 57. ISBN 978-1291208917.
- Baofu, Peter (2012). The Future of Post-human History: A Preface to a New Theory of Universality and Relativity. Cambridge Scholars Publishing (published May 1, 2012). p. 268. ISBN 978-1443837682.
- Meng, Hui. Democratising English Language Research Education in the Face of Eurocentric Knowledge Transfer: Turning Mute Chinese Linguistic and Theoretical Assets into Analytical Tools.
- Yigitcanlar, Tan (2016). Technology and the City: Systems, Applications and Implications. Routledge (published May 10, 2016). p. 19. ISBN 978-1138826700.
- Ferguson, Ben (7 October 2009). "'Master of Light' awarded Nobel Prize". The Independent.
- "Qian Xuesen". The Daily Telegraph. 22 November 2009.
- "Chien-Shiung Wu". National Women's Hall of Fame.
- Forrest, Stephen (2012). "Energy efficiency with organic electronics: Ching W. Tang revisits his days at Kodak". MRS Bulletin. 37 (6): 552–553. doi:10.1557/mrs.2012.125.
- "Dr David Ho, Man of the Year". Time Magazine. 30 December 1996.
- "Min Chueh Chang". National Academy of Sciences.
- "Chang Min-Chueh". Britannica Online for Kids.
- Miller, Louis H.; Su, Xinzhuan (2011). "Artemisinin: Discovery from the Chinese Herbal Garden". Cell. 146 (6): 855–8. doi:10.1016/j.cell.2011.08.024. PMC . PMID 21907397.
- Maugh II, Thomas (2 December 1987). "Discovered Human Growth Hormone : Choh Hao Li, 74; Endocrinologist at UC". Los Angeles Times.
- "Choh Hao Li". National Academy of Sciences.
- "Choh Hao Li". A History of UCSF People.
- Wright, Pearce (11 December 2001). "Joe Hin Tjio The man who cracked the chromosome count". The Guardian.
- Saxon, Wolfgang (7 December 2001). "Joe Hin Tjio, 82; Research Biologist Counted Chromosomes". The New York Times.
- "News from the National Academies". National Academy of Sciences. 4 January 2007.
- "Dr. Yuan-Cheng 'Bert' Fung". National Academy of Engineering. 2007.
- "Consensus during the Cold War: back to Alma-Ata". Bulletin of the World Health Organization. World Health Organization. 86 (10): 737–816. October 2008.
- "China's village doctors take great strides". Bulletin of the World Health Organization. World Health Organization. 86 (12): 909–88. December 2008.
- Erica Fox Brindley (16 November 2015). Ancient China and the Yue: Perceptions and Identities on the Southern Frontier, c.400 BCE–50 CE. Cambridge University Press. pp. 9–10. ISBN 978-1-316-35228-1.
- Gyanendra Pandey; Peter Geschiere (1 January 2003). The Forging of Nationhood. Manohar. p. 102. ISBN 978-81-7304-425-0.
- Sow-Theng Leong; Tim Wright; George William Skinner (1997). Migration and Ethnicity in Chinese History: Hakkas, Pengmin, and Their Neighbors. Stanford University Press. pp. 78–. ISBN 978-0-8047-2857-7.
- Jacques Gernet (31 May 1996). A History of Chinese Civilization. Cambridge University Press. p. 8. ISBN 978-0-521-49781-7.
- Shmuel Noah Eisenstadt; Wolfgang Schluchter; Björn Wittrock. Public Spheres and Collective Identities. Transaction Publishers. pp. 213–4. ISBN 978-1-4128-3248-9.
- Nicolas Olivier Tackett. "THE TRANSFORMATION OF MEDIEVAL CHINESE ELITES (850–1000 C.E.)" (PDF). History.berkeley.edu. Retrieved 12 December 2017.
- John Lagerwey; Pengzhi Lü (30 October 2009). Early Chinese Religion: The Period of Division (220–589 Ad). BRILL. pp. 831–. ISBN 90-04-17585-7.
- Historical Atlas of the Classical World, 500 BC--AD 600. Barnes & Noble Books. 2000. p. 2.25. ISBN 978-0-7607-1973-2.
- Haywood, John; Jotischky, Andrew; McGlynn, Sean (1998). Historical Atlas of the Medieval World, AD 600-1492. Barnes & Noble. p. 3.21. ISBN 978-0-7607-1976-3.
- Hugh R. Clark (2007). Portrait of a Community: Society, Culture, and the Structures of Kinship in the Mulan River Valley (Fujian) from the Late Tang Through the Song. Chinese University Press. pp. 37–38. ISBN 978-962-996-227-2.
- Hugh R. Clark (2007). Portrait of a Community: Society, Culture, and the Structures of Kinship in the Mulan River Valley (Fujian) from the Late Tang Through the Song. Chinese University Press. pp. 78–79. ISBN 978-962-996-227-2.
- Edward Vickers (13 September 2013). History Education and National Identity in East Asia. Routledge. pp. 191–. ISBN 978-1-135-40500-7.
- Endymion Porter Wilkinson (2000). Chinese History: A Manual. Harvard Univ Asia Center. pp. 752–. ISBN 978-0-674-00249-4.
- Hurles, M; Sykes, B; Jobling, M; Forster, P (2005). "The Dual Origin of the Malagasy in Island Southeast Asia and East Africa: Evidence from Maternal and Paternal Lineages". The American Journal of Human Genetics. 76 (5): 894–901. doi:10.1086/430051. PMC . PMID 15793703.
- Chuncheng Lu, Jie Zhang, Yingchun Li, Yankai Xia, Feng Zhang, Bin Wu, Wei Wu, Guixiang Ji, Aihua Gu, Shoulin Wang, Li Jin, and Xinru Wang, "The b2/b3 subdeletion shows higher risk of spermatogenic failure and higher frequency of complete AZFc deletion than the gr/gr subdeletion in a Chinese population." Human Molecular Genetics, 2009, Vol. 18, No. 6 1122–1130. doi:10.1093/hmg/ddn427
- Wen, B.; Li, H.; Lu, D.; Song, X.; Zhang, F.; He, Y.; Li, F.; Gao, Y.; et al. (Sep 2004). "Genetic evidence supports demic diffusion of Han culture" (PDF). Nature. 431 (7006): 302–5. doi:10.1038/nature02878. PMID 15372031. Archived from the original (PDF) on 2009-03-24.
- Xue, Fuzhong; Wang, Yi; Xu, Shuhua; Zhang, Feng; Wen, Bo; Wu, Xuesen; Lu, Ming; Deka, Ranjan; Qian, Ji; et al. (2008). "A spatial analysis of genetic structure of human populations in China reveals distinct difference between maternal and paternal lineages". European Journal of Human Genetics. 16 (6): 705–17. doi:10.1038/sj.ejhg.5201998. PMID 18212820.
- Wen, Bo; Li, Hui; Lu, Daru; Song, Xiufeng; Zhang, Feng; He, Yungang; Li, Feng; Gao, Yang; Mao, Xianyun; et al. (2004). "Genetic evidence supports demic diffusion of Han culture". Nature. 431 (7006): 302–5. doi:10.1038/nature02878. PMID 15372031.
- Li, Hui (2008). "Paternal genetic affinity between western Austronesians and Daic populations". BMC Evolutionary Biology. 8 (1): 146. doi:10.1186/1471-2148-8-146. PMC . PMID 18482451. Retrieved 15 May 2008.
- Karafet, Tatiana; Hallmark, B; Cox, M. P.; Sudoyo, H; Downey, S; Lansing, J. S.; Hammer, M. F. (August 2010). "Major East–West Division Underlies Y Chromosome Stratification across Indonesia". Molecular Biology and Evolution. 27 (8): 1833–44. doi:10.1093/molbev/msq063. PMID 20207712.
- Karafet, Tatiana; Hagberg, L; Hanson, L. A.; Korhonen, T; Leffler, H; Olling, S (1981). "Balinese Y-chromosome perspective on the peopling of Indonesia: genetic contributions from pre-neolithic hunter-gatherers, Austronesian farmers, and Indian traders". Ciba Found Symp. 80: 161–87. PMID 6114819.
- Wang, Xiadong. "Han Chinese dialect area by the distribution of the Y chromosome". Blog.ifeng.com. Wang Xiadong. Archived from the original on 14 July 2014. Retrieved 10 June 2014.
- Yan, Shi; Wang, C. C.; Li, H; Li, S. L.; Jin, L (2011). "An updated tree of Y-chromosome Haplogroup O and revised phylogenetic positions of mutations P164 and PK4". European Journal of Human Genetics. 19 (9): 1013–1015. doi:10.1038/ejhg.2011.64. PMC . PMID 21505448.
- Zhao, Yong-Bin; Zhang, Ye; Zhang, Quan-Chao; Li, Hong-Jie; Cui, Ying-Qiu; Xu, Zhi; Jin, Li; Zhou, Hui; Zhu, Hong (2015). "Ancient DNA Reveals That the Genetic Structure of the Northern Han Chinese Was Shaped Prior to three-thousand Years Ago". PLoS ONE. 10 (5): e0125676. doi:10.1371/journal.pone.0125676.
- Du, R; Xiao, C; Cavalli-Sforza, LL (1997). "Genetic distances between Chinese populations calculated on gene frequencies of 38 loci". Science China Life Sciences. 40 (6): 613–21. doi:10.1007/BF02882691. PMID 18726285.
- "World ancestry". admixturemap.paintmychromosomes.com. Retrieved 2016-02-09.
- Chen, Jieming; Zheng, Houfeng; Bei, Jin-Xin; Sun, Liangdan; Jia, Wei-hua; Li, Tao; Zhang, Furen; Seielstad, Mark; Zeng, Yi-Xin; et al. (2009). "Genetic Structure of the Han Chinese Population Revealed by Genome-wide SNP Variation". The American Journal of Human Genetics. 85 (6): 775–85. doi:10.1016/j.ajhg.2009.10.016. PMC . PMID 19944401.
- Gan, Rui-Jing; Pan, Shang-Ling; Mustavich, Laura F.; Qin, Zhen-Dong; Cai, Xiao-Yun; Qian, Ji; Liu, Cheng-Wu; Peng, Jun-Hua; Li, Shi-Lin; Xu, Jie-Shun; Jin, Li; Li, Hui (2008). "Pinghua population as an exception of Han Chinese's coherent genetic structure". Journal of Human Genetics. Nature.com. 53 (4): 303–13. doi:10.1007/s10038-008-0250-x. PMID 18270655.
- Yuan, Haiwang (30 March 2006). The Magic Lotus Lantern and Other Tales from the Han Chinese. Westport, Conn.: Libraries Unlimited. ISBN 9781591582946. OCLC 65820295.
- How the Han Chinese became the world's biggest tribe – People's Daily Online Sept 16, 2004
- Map share of ethnic by county of China (Chinese)