1.
Bitola
–
Bitola is a city in the southwestern part of the Republic of Macedonia. It is located in the part of the Pelagonia valley, surrounded by the Baba, Nidže. It has been known since the Ottoman period as The City of The Consuls, Bitola is one of the oldest cities on the territory of The Republic of Macedonia, having been founded as Heraclea Lyncestis in the middle of the 4th century BC by Philip II of Macedon. The city was the last capital of Ottoman Rumelia, from 1836–1867, According to the 2002 census, Bitola is the second-largest city in the country. Bitola is also the seat of the Bitola Municipality, the name Bitola is derived from the Old Church Slavonic word ѡ҆би́тѣл҄ь as the city was formerly noted for its monastery. When the meaning of the name was no longer understood, it lost its prefix o-, the name Bitola is mentioned in the Bitola inscription, related to the old city fortress built in 1015. Modern Slavic variants include the Macedonian Bitola, the Serbian Bitolj, in Byzantine times, the name was Hellenized to Voutélion or Vitólia, hence the names Butella used by William of Tyre and Butili by the Arab geographer al-Idrisi. During the ruling of Radomir Gavril Bitola is mentioned under the name of Buteliu, the Greek name for the city, also meaning monastery, is a calque of the Slavic name. The Turkish name Manastır is derived from the Greek name, as is the Albanian name, Bitola is located in the southwestern part of Macedonia. The Dragor River flows through the city, Bitola lies at an elevation of 615 meters above sea level, at the foot of Baba Mountain. Covering an area of 1,798 km2. and with a population of 122,173, Bitola is an important industrial, agricultural, commercial, educational and it represents an important junction that connects the Adriatic Sea to the south with the Aegean Sea and Central Europe. Bitola has a continental climate typical of the Pelagonija region, experiencing warm and dry summers. The Koppen classification for this climate is Cfb, Bitola is very rich in monuments from the prehistoric period. Two important ones are Veluška Tumba, and Bara Tumba near the village of Porodin, from the Copper Age there are the settlements of Tumba near the village of Crnobuki, Šuplevec near the village of Suvodol, and Visok Rid near the village of Bukri. The Bronze Age is represented by the settlements of Tumba near the village of Kanino, the area of the town is located in ancient Lynkestis, a region of Upper Macedonia, which was ruled by semi-independent chieftains till the later Argead rulers of Macedon. The tribes of Lynkestis were known as Lynkestai and they were a Greek tribe and belonged to the Molossian group of the Epirotes. There are important metal artifacts from the ancient period at the necropolis of Crkvishte near the village of Beranci, a golden earring dating from the 4th century BC is depicted on the obverse of the Macedonian 10 denar banknote, issued in 1996. Heraclea Lyncestis was an important settlement from the Hellenistic period till the early Middle Ages and it was founded by Philip II of Macedon by the middle of the 4th century BC, and named after the Greek hero Heracles
2.
Pelagonia Statistical Region
–
The Pelagonia Statistical Region is one of eight statistical regions of the Republic of Macedonia. It is located in part of the country along the eponymous plain. Internally, it borders the Southwestern and Vardar statistical regions. 8% of the population of the Republic of Macedonia, the largest ethnic group in the region are the Macedonians
3.
Republic of Macedonia
–
Macedonia, officially the Republic of Macedonia, is a country in the Balkan peninsula in Southeast Europe. It is one of the states of the former Yugoslavia. A landlocked country, the Republic of Macedonia has borders with Kosovo to the northwest, Serbia to the north, Bulgaria to the east, Greece to the south, the countrys geography is defined primarily by mountains, valleys, and rivers. The capital and largest city, Skopje, is home to roughly a quarter of the nations 2.06 million inhabitants, the majority of the residents are ethnic Macedonians, a South Slavic people. Albanians form a significant minority at around 25 percent, followed by Turks, Romani, Serbs, Macedonias history dates back to antiquity, beginning with the kingdom of Paeonia, a Thracian polity. In the late sixth century BCE the area was incorporated into the Persian Achaemenid Empire, the Romans conquered the region in the second century BCE and made it part of the much larger province of Macedonia. Macedonia remained part of the Byzantine Empire, and was raided and settled by Slavic peoples beginning in the sixth century CE. Following centuries of contention between the Bulgarian and Byzantine empires, it came under Ottoman dominion from the 14th century. Between the late 19th and early 20th century, a distinct Macedonian identity emerged, although following the Balkan Wars of 1912 and 1913, Macedonia remained a constituent socialist republic within Yugoslavia until its peaceful secession in 1991. Macedonia is a member of the UN and of the Council of Europe, since 2005 it has also been a candidate for joining the European Union and has applied for NATO membership. Although one of the poorest countries in Europe, Macedonia has made significant progress in developing an open, the countrys name derives from the Greek Μακεδονία, a kingdom named after the ancient Macedonians. The name is believed to have meant either highlanders or the tall ones. However, Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology, the Republic of Macedonia roughly corresponds to the ancient kingdom of Paeonia, which was located immediately north of the ancient kingdom of Macedonia. In the late 6th century BC, the Achaemenid Persians under Darius the Great conquered the Paeonians, following the loss in the Second Persian invasion of Greece in 479 BC, the Persians eventually withdrew from their European territories, including from what is today the Republic of Macedonia. In 356 BC Philip II of Macedon absorbed the regions of Upper Macedonia, the Romans established the Province of Macedonia in 146 BC. Roman expansion brought the Scupi area under Roman rule in the time of Domitian, and it fell within the Province of Moesia. Whilst Greek remained the dominant language in the part of the Roman empire. Slavic peoples settled in the Balkan region including Macedonia by the late 6th century AD, during the 580s, Byzantine literature attests to the Slavs raiding Byzantine territories in the region of Macedonia, later aided by Bulgars. Historical records document that in c.680 a group of Bulgars, Slavs and Byzantines led by a Bulgar called Kuber settled in the region of the Keramisian plain, presians reign apparently coincides with the extension of Bulgarian control over the Slavic tribes in and around Macedonia
4.
Lynkestis
–
Lynkestis or Lynchestia was a region, and in earlier times a Greek kingdom of Upper Macedonia, located on the southern borders of Illyria and Paeonia. The inhabitants of Lynkestis were known as Lynkestai, a northwestern Greek tribe that belonged to the Molossian tribal state, or koinon, the wealthy kings of Lynkestis traced their origins to the Bacchiad kings that were expelled from Corinth in the 7th century BC. During the Peloponnesian War Arrhabaeus, the king of Lyncestis, waged war against Perdiccas II of Macedon at the Battle of Lyncestis in 423 BC, according to Strabo, Irra was the daughter of Arrhabaeus, and that his granddaughter was Eurydice, the mother of Philip II. Battle of Lyncestis Heraclea Lyncestis Errington, Robert Malcolm, berkeley and Los Angeles, CA, University of California Press. Searchable Greek Inscriptions – Regions, Northern Greece
5.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
6.
Philip II of Macedon
–
Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
7.
Hellenistic period
–
It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
8.
Byzantine Empire
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
9.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
10.
Macedonian language
–
It is the official language of the Republic of Macedonia and a recognized minority language in parts of Albania, Romania and Serbia. Standard Macedonian was implemented as the language of the Socialist Republic of Macedonia in 1945 and has since developed a modern literature. Most of the codification was formalized during the same period, Macedonian dialects form a continuum with Bulgarian dialects, they in turn form a broader continuum with Serbo-Croatian through the transitional Torlakian dialects. The name of the Macedonian language is a matter of controversy in Greece. Macedonians closest relative is Bulgarian, with which it has a degree of mutual intelligibility. The next closest relative is Serbo-Croatian, all South Slavic languages, including Macedonian, form a dialect continuum. Its other principal members are Romanian, Greek and Albanian, all of which belong to different genetic branches of the Indo-European family and they are also the only Slavic languages with any definite articles. Bulgarian and Macedonian are the only Indo-European languages that use of the narrative mood. Prior to the codification of the language, Macedonian dialects were described by linguists as being either dialects of Bulgarian or Serbian. Similarly, Torlakian was also regarded as Bulgarian. On the other hand, many Macedonian intellectuals maintained that their language was neither a dialect of Serbian nor of Bulgarian, but the core of its standard was not formed out of dialects or variants that had ever been covered by the Bulgarian standard. Consequently, its autonomy could not have resulted from a conscious distancing of a variant of a pluricentric language, like the other South Slavic standards, the Macedonian standard was based on dialects which had never before been covered by a standard. Modern questions of classification are largely shaped by political and social factors, likewise, this view does not take into account the fact that a Macedonian koiné language was already in existence. The codifiers ultimately chose the dialects, but did so because they were most widespread. The population of the Republic of Macedonia was 2,022,547 in 2002, outside of the Republic, there are Macedonians living in other parts of the geographical area of Macedonia. There are ethnic Macedonian minorities in neighbouring Albania, in Bulgaria, in Greece, according to the official Albanian census of 1989,4,697 ethnic Macedonians reside in Albania. A large number of Macedonians live outside the traditional Balkan Macedonian region, with Australia, Canada, according to a 1964 estimate, approximately 580,000 Macedonians live outside of the Macedonian Republic, nearly 30% of the total population. The Macedonian language has the status of official language only in the Republic of Macedonia, and is a minority and official language in parts of Albania, Romania
11.
Ancient Greek architecture
–
Ancient Greek architecture is best known from its temples, many of which are found throughout the region, mostly as ruins but many substantially intact. The second important type of building that all over the Hellenic world is the open-air theatre. Ancient Greek architecture is distinguished by its highly formalised characteristics, both of structure and decoration, nikolaus Pevsner refers to the plastic shape of the temple. placed before us with a physical presence more intense, more alive than that of any later building. The architecture of ancient Rome grew out of that of Greece, the successive styles of Neoclassical architecture and Greek Revival architecture followed and adapted Ancient Greek styles closely. The mainland and islands of Greece are rocky, with deeply indented coastline, the most freely available building material is stone. Limestone was readily available and easily worked, there is an abundance of high quality white marble both on the mainland and islands, particularly Paros and Naxos. This finely grained material was a contributing factor to precision of detail. Deposits of high quality potters clay were found throughout Greece and the Islands and it was used not only for pottery vessels, but also roof tiles and architectural decoration. The climate of Greece is maritime, with both the coldness of winter and the heat of summer tempered by sea breezes and this led to a lifestyle where many activities took place outdoors. Colonnades encircling buildings, or surrounding courtyards provided shelter from the sun, the light of Greece may be another important factor in the development of the particular character of ancient Greek architecture. The light is extremely bright, with both the sky and the sea vividly blue. The clear light and sharp shadows give a precision to the details of landscape, pale rocky outcrops and this clarity is alternated with periods of haze that varies in colour to the light on it. In this characteristic environment, the ancient Greek architects constructed buildings that were marked by precision of detail, the gleaming marble surfaces were smooth, curved, fluted, or ornately sculpted to reflect the sun, cast graded shadows and change in colour with the ever-changing light of day. Historians divide ancient Greek civilization into two eras, the Hellenic period, and the Hellenistic period, during the earlier Hellenic period, substantial works of architecture began to appear around 600 BC. Before the Hellenic era, two cultures had dominated the region, the Minoan, and the Mycenaean. The Mycenaean culture, which flourished on the Peloponnesus, was different in character. Its people built citadels, fortifications and tombs rather than palaces, following these events, there was a period from which few signs of culture remain. This period is often referred to as a Dark Age
12.
Macedonia (ancient kingdom)
–
Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
13.
Heracles
–
Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
14.
Epirus (ancient state)
–
Epirus was an ancient Greek state, located in the geographical region of Epirus in the western Balkans. The homeland of the ancient Epirotes was bordered by the Aetolian League to the south, Thessaly and Macedonia to the east, and Illyrian tribes to the north. For a brief period, the Epirote king Pyrrhus managed to make Epirus the most powerful state in the Greek world, Epirus has been occupied since at least Neolithic times by seafarers along the coast and by hunters and shepherds in the interior who brought with them the Greek language. These people buried their leaders in large tumuli containing shaft graves, similar to the Mycenaean tombs, the Dorians invaded Greece from Epirus and Macedonia at the end of the 2nd millennium BC, though the reasons for their migration are obscure. The regions original inhabitants were driven southward into the Greek mainland by the invasion and these were the Chaonians of northwestern Epirus, the Molossians in the center, and the Thesprotians in the south. The Molossian Aeacidae dynasty managed to create the first centralized state in Epirus from about 370 BC onwards and she was to become the mother of Alexander the Great. On the death of Arybbas, Alexander the Molossian, uncle of Alexander the Great of Macedon, after some successes on the battlefield, he was defeated by a coalition of Italic tribes at the Battle of Pandosia in 331 BC. In 330 BC, upon Alexander the Molossians death, the term Epirus appears as a political unit in the ancient Greek records for the first time. Subsequently, the coinages of the three major Epirote tribal groups came to an end, and a new coinage was issued with the legend Epirotes. After Alexanders I death, Aeacides of Epirus, who succeeded him, espoused the cause of Olympias against Cassander, aeacidess son Pyrrhus came to the throne in 295 BC. Pyrrhus, being a general, was encouraged to aid the Greeks of Tarentum and decided to initiate a major offensive in the Italian peninsula. Due to its martial abilities, the Epirote army defeated the Romans in the Battle of Heraclea. Subsequently, Pyrrhuss forces nearly reached the outskirts of Rome, but had to retreat to avoid a conflict with a more numerous Roman army. The following year, Pyrrhus invaded Apulia and the two met in the Battle of Asculum where the Epirotes won the original Pyrrhic victory. In 277 BC, Pyrrhus captured the Carthaginian fortress in Eryx and this prompted the rest of the Carthaginian-controlled cities to defect to Pyrrhus. Meanwhile, he had begun to display despotic behavior towards the Sicilian Greeks, though he defeated the Carthaginians in battle, he was forced to abandon Sicily. Pyrrhuss Italian campaign came to an end following the inconclusive Battle of Beneventum, having lost the vast majority of his army, he decided to return to Epirus, which finally resulted in the loss of all his Italian holdings. Because of his victories, the term Pyrrhic victory is often used for a victory with devastating cost to the victor
15.
Paeonia (kingdom)
–
In antiquity, Paeonia /piːˈoʊniə/ was the land and kingdom of the Paeonians. In the Iliad the Paeonians are said to have been allies of the Trojans, during the Persian invasion of Greece the conquered Paeonians as far as the Lake Prasias, including the Paeoplae and Siropaiones, were deported from Paeonia to Asia. In 355-354 BC, Philip II of Macedon took advantage of the death of King Agi of Paeonia, so the southern part of ancient Paeonia was annexed by the ancient kingdom of Macedon and was named Macedonian Paeonia, this section included the cities Astraion Stenae, Antigoneia etc. It was separated from Dardania by the mountains through which the Vardar river passes from the field of Scupi to the valley of Bylazora, the Paeonian tribes were, Agrianes, it is also claimed that the tribe was Thracian. Almopians Laeaeans Derrones, it is claimed that the tribe was Thracian. Odomantes, it is claimed that the tribe was Thracian. Paeoplae Doberes Siropaiones Some modern scholars consider the Paionians to have been of either Thracian, Some of the names of the Paionians are also definitely Hellenic, although relatively little is known about them. Linguistically, the small number of surviving words in the Paeonian language have been variously connected to its neighboring languages - Illyrian and Thracian. Several eastern Paeonian tribes, including the Agrianes, clearly fell within the Thracian sphere of influence, yet, according to the national legend, they were Teucrian colonists from Troy. Homer speaks of Paeonians from the Axios fighting on the side of the Trojans, Homer calls the Paeonian leader Pyraechmes, later on in the Iliad, Homer mentions a second leader, Asteropaeus, son of Pelagon. Before the reign of Darius Hystaspes, they had made their way as far east as Perinthus in Thrace on the Propontis, at one time all Mygdonia, together with Crestonia, was subject to them. When Xerxes crossed Chalcidice on his way to Therma, he is said to have marched through Paeonian territory, emathia, roughly the district between the Haliacmon and Axios, was once called Paeonia, and Pieria and Pelagonia were inhabited by Paeonians. In Greek mythology, the Paeonians were said to have derived their name from Paeon the son of Endymion, in early times, the chief town and seat of the Paionian kings was Bylazora on the Vardar, later, the seat of the kings was moved to Stobi. Darius left in Europe one of his commanders named Megabazus whose task was to accomplish conquests in the Balkans, the Persian troops subjugated gold-rich Thrace, the coastal Greek cities, as well as defeating and conquering the powerful Paeonians. They joined with the Illyrians to attack the northern areas of the kingdom of Macedonia, the Illyrians, who had a culture of piracy, would have been cut off from some trade routes if movement through this land had been blocked. They unsuccessfully attacked the defences of Macedonian territory in an attempt to occupy the region. In 360-359 BC, southern Paeonian tribes were launching raids into Macedon and he followed Perdiccass success in 358 BC with a campaign deep into the north, into Paeonia itself. A Paeonian contingent was attached to Alexander the Greats army, at the time of the Persian invasion, the Paeonians on the lower Strymon had lost, while those in the north maintained, their territorial determination
16.
Roman Republic
–
It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
17.
Via Egnatia
–
The Via Egnatia was a road constructed by the Romans in the 2nd century BC. It crossed the Roman provinces of Illyricum, Macedonia, and Thrace, running through territory that is now part of modern Albania, the Republic of Macedonia, Greece, and European Turkey. Starting at Dyrrachium on the Adriatic Sea, the followed a difficult route along the river Genusus, over the Candaviae mountains. It then turned south, following several high mountain passes to reach the coastline of the Aegean Sea at Thessalonica. From there it ran through Thrace to the city of Byzantium and it covered a total distance of about 1,120 km. Like other major Roman roads, it was six metres wide. It may have succeeded an earlier road from Illyria to Byzantium, as described by Polybius and Cicero. The Via Egnatia was constructed in order to link a chain of Roman colonies stretching from the Adriatic Sea to the Bosphorus. The termini of the Via Egnatia and the Via Appia, leading from Rome itself, were almost directly opposite each other on the east and west shores of the Adriatic Sea, the route, thus gave the colonies of the southern Balkans a direct connection to Rome. It was repaired and expanded several times but experienced lengthy periods of neglect due to Romes civil wars, the road was used by the Apostle Paul on his second missionary journey as he traveled from Philippi to Thessalonica. Surviving milestones record that the emperor Trajan undertook extensive repairs of the prior to his campaign of 113 against the Parthians. However, by the 5th century AD the road had fallen into disuse as a result of violent instability in the region. A 5th-century historian noted that the sections of the Via Egnatia were in such a poor state that travellers could barely pass along it. Almost all Byzantine overland trade with western Europe traveled along the Via Egnatia, during the Crusades, armies traveling to the east by land followed the road to Constantinople before crossing into Asia Minor. In the aftermath of the Fourth Crusade, control of the road was vital for the survival of the Latin Empire as well as the Byzantine successor states the Empire of Nicaea, during the first European conquests of Ottoman Turks sol kol was following the Via Egnatia. Todays modern highway, Egnatia Odos, runs in parallel with the Via Egnatia between Thessaloniki and the Turkish border on the Evros river and its name means Via Egnatia in Greek, alluding to its ancient predecessor. Listed from west to east,1994, official Journal of the European Communities. Amore, M G, L Bejko, Y Cerova, and I Gjipali, archaeological Reports and Notes - Via Egnatia Project, Results of Fieldwork 2002
18.
Roman Empire
–
Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
19.
Votive offering
–
A votive deposit or votive offering is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for broadly religious purposes. Such items are a feature of modern and ancient societies and are made in order to gain favor with supernatural forces. In buddhism Votive offerings as construction of stupas was a prevalent and holy practice in ancient india which can be observed in ruins of vikramshila university, the modern construction practice called topping out can be considered as an example of a votive practice that has very ancient roots. In Europe, votive deposits are known from as early as the Neolithic, with polished axe hoards, high status artifacts such as armor and weaponry, fertility and cult symbols, coins, various treasures and animals were common offerings in antiquity. The votive offerings were sacrificed and buried or more commonly cast into bodies of water or peat bogs, in certain cases entire ships have been sacrificed, as in the Danish bog Nydam Mose. Often all the objects in a ritual hoard are broken, possibly killing the objects to put even further beyond utilitarian use before deposition. The purposeful discarding of valuable items such as swords and spearheads is thought to have had ritual overtones, the items have since been discovered in rivers, lakes and present or former wetlands by construction workers, peat diggers, metal-detectorists, members of the public and archaeologists. In Mesoamerica, votive deposits have been recovered from the Olmec site of El Manati, in archaeology, votive deposits differ from hoards in that although they may contain similar items, votive deposits were not intended for later recovery. Some archaeologists have recovered some votive offerings in ancient Sparta from the 5th century BC and these votive offerings give evidence to the presence of literacy in Spartan culture. One piece of pottery was found that may have had measurement signs on it and this would indicate an everyday literacy among the Spartans if this is true. Unfortunately, scholars have not recovered any other piece of pottery with an inscription to support that single find. The 13 Ancient Votive Stones of Pesaro were unearthed in 1737 on a local Pesaro farm in the Province of Pesaro e Urbino, Italy and they are inscribed with the names of various Roman gods such as APOLLO, MAT-MATVTA, SALVS, FIDE, and IVNONII. A curse tablet or defixio is a sheet of tin or lead on which a message wishing misfortune upon someone else was inscribed. The two largest concentrations are from the springs at Aquae Sulis, where 130 examples are recorded, and at Uley. The usual form of divine invocation was through prayer, sacrifice, many unrecovered ancient votive offerings are threatened in todays world, especially those submerged in wetlands or other bodies of water. Wetlands and other aquatic sites often protect and preserve materials for thousands of years, therefore many remaining objects are in danger of oxidation and eventual rapid deterioration. The Torah makes provision for free-will offerings which may be made by any individual. These are different from votive offerings which are linked to a vow. cf Leviticus 22.23 where the Hebrew root letters for an offering are נדב
20.
Portico
–
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was used in Ancient Greece and has influenced many cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome, porticos are sometimes topped with pediments. Bologna, Italy, is famous for its porticos, in total, there are over 45 km of arcades, some 38 in the city center. The longest portico in the world, about 3.5 km, in Bologna, Italy, porticos stretch for 18 km. Palladio was a pioneer of using temple-fronts for secular buildings, in the UK, the temple-front applied to The Vyne, Hampshire was the first portico applied to an English country house. A pronaos is the area of the portico of a Greek or Roman temple. Roman temples commonly had an open pronaos, usually with only columns and no walls, the word pronaos is Greek for before a temple. In Latin, a pronaos is also referred to as an anticum or prodomus, the different variants of porticos are named by the number of columns they have. The style suffix comes from the Greek στῦλος, column, the tetrastyle has four columns, it was commonly employed by the Greeks and the Etruscans for small structures such as public buildings and amphiprostyles. Roman provincial capitals also manifested tetrastyle construction, such as the Capitoline Temple in Volubilis, the North Portico of the White House is perhaps the most notable four-columned portico in the United States. Hexastyle buildings had six columns and were the standard façade in canonical Greek Doric architecture between the archaic period 600–550 BC up to the Age of Pericles 450–430 BC. With the colonization by the Greeks of Southern Italy, hexastyle was adopted by the Etruscans, Roman taste favoured narrow pseudoperipteral and amphiprostyle buildings with tall columns, raised on podiums for the added pomp and grandeur conferred by considerable height. The Maison Carrée at Nîmes, France, is the best-preserved Roman hexastyle temple surviving from antiquity, octastyle buildings had eight columns, they were considerably rarer than the hexastyle ones in the classical Greek architectural canon. The best-known octastyle buildings surviving from antiquity are the Parthenon in Athens, built during the Age of Pericles, and the Pantheon in Rome. The destroyed Temple of Divus Augustus in Rome, the centre of the Augustan cult, is shown on Roman coins of the 2nd century AD as having built in octastyle. The decastyle has ten columns, as in the temple of Apollo Didymaeus at Miletus, the temple of Venus and Rome, built by Hadrian in Rome about 130 A. D. was decastyle, the only known example in Roman architecture. Classical architecture List of classical architecture terms Hypostyle Loggia Stoa Greek architecture, Encyclopædia Britannica,1968 Stierlin, Greece, From Mycenae to the Parthenon, TASCHEN,2004, Editor-in-chief Angelika Taschen, Cologne, ISBN 3-8228-1225-0 Stierlin, Henri
21.
Thermae
–
In ancient Rome, thermae and balneae were facilities for bathing. Thermae usually refers to the large bath complexes, while balneae were smaller-scale facilities, public or private. Most Roman cities had at least one, if not many, such buildings, which were not only for bathing. Roman bath-houses were also provided for private villas, town houses and they were supplied with water from an adjacent river or stream, or more normally, by an aqueduct. The water would be heated by a log fire before being channelled into the hot bathing rooms, the design of baths is discussed by Vitruvius in De Architectura. Thermae, balneae, balineae, balneum and balineum may all be translated as bath or baths, thus Cicero terms the baths at the villa of his brother Quintus balnearia. Balneae and balineae, which according to Varro have no number, were the public baths. Pliny also, in the sentence, makes use of the neuter plural balnea for public. Writers, however, use these terms without distinction, thus the baths erected by Claudius Etruscus, the freedman of the Emperor Claudius, are styled by Statius balnea, and by Martial Etrusci thermulae. In an epigram by Martial—subice balneum thermis—the terms are not applied to the whole building, a public bath was built around three principal rooms, the caldarium, the tepidarium and the frigidarium. Some thermae also featured baths, the sudatorium, a moist steam bath, and the laconicum. By way of illustration, this article describe the layout of Pompeiis Forum Baths adjoining the forum. The references are to the floor plan pictured to the right, the whole building comprises a double set of baths, one for men and the other for women. It has six different entrances from the street, one of which gives admission to the womens set only. Five other entrances lead to the department, of which two, communicate directly with the furnaces, and the other three with the bathing apartments. These together formed the vestibule of the baths, in which the servants waited and this atrium was the exercise ground for the young men, or perhaps served as a promenade for visitors to the baths. Within this court the keeper of the baths, who exacted the quadrans paid by each visitor, was also stationed. In this court, advertisements for the theatre, or other announcements of general interest, were posted up, one of which, announcing a gladiatorial show, at the sides of the entrance were seats
22.
Theatre
–
The performers may communicate this experience to the audience through combinations of gesture, speech, song, music, and dance. Elements of art, such as painted scenery and stagecraft such as lighting are used to enhance the physicality, presence, the specific place of the performance is also named by the word theatre as derived from the Ancient Greek θέατρον, itself from θεάομαι. Modern theatre, broadly defined, includes performances of plays and musical theatre, there are connections between theatre and the art forms of ballet, opera and various other forms. The city-state of Athens is where western theatre originated, participation in the city-states many festivals—and mandatory attendance at the City Dionysia as an audience member in particular—was an important part of citizenship. The Greeks also developed the concepts of dramatic criticism and theatre architecture, Actors were either amateur or at best semi-professional. The theatre of ancient Greece consisted of three types of drama, tragedy, comedy, and the satyr play, the origins of theatre in ancient Greece, according to Aristotle, the first theoretician of theatre, are to be found in the festivals that honoured Dionysus. The performances were given in semi-circular auditoria cut into hillsides, capable of seating 10, the stage consisted of a dancing floor, dressing room and scene-building area. Since the words were the most important part, good acoustics, the actors wore masks appropriate to the characters they represented, and each might play several parts. Athenian tragedy—the oldest surviving form of tragedy—is a type of dance-drama that formed an important part of the culture of the city-state. Having emerged sometime during the 6th century BCE, it flowered during the 5th century BCE, no tragedies from the 6th century BCE and only 32 of the more than a thousand that were performed in during the 5th century BCE have survived. We have complete texts extant by Aeschylus, Sophocles, and Euripides, the origins of tragedy remain obscure, though by the 5th century BCE it was institution alised in competitions held as part of festivities celebrating Dionysus. As contestants in the City Dionysias competition playwrights were required to present a tetralogy of plays, the performance of tragedies at the City Dionysia may have begun as early as 534 BCE, official records begin from 501 BCE, when the satyr play was introduced. More than 130 years later, the philosopher Aristotle analysed 5th-century Athenian tragedy in the oldest surviving work of dramatic theory—his Poetics, Athenian comedy is conventionally divided into three periods, Old Comedy, Middle Comedy, and New Comedy. Old Comedy survives today largely in the form of the surviving plays of Aristophanes. New Comedy is known primarily from the papyrus fragments of Menander. Aristotle defined comedy as a representation of people that involves some kind of blunder or ugliness that does not cause pain or disaster. In addition to the categories of comedy and tragedy at the City Dionysia, finding its origins in rural, agricultural rituals dedicated to Dionysus, the satyr play eventually found its way to Athens in its most well-known form. Satyrs themselves were tied to the god Dionysus as his loyal companions, often engaging in drunken revelry
23.
Episcopal polity
–
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. Churches with an episcopal polity are governed by bishops, practicing their authorities in the dioceses and conferences or synods, bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus. Bishops with such authority are said to represent the historical episcopate or historic episcopate, Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament. In some systems, bishops may be subject to higher-ranking bishops and they also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, for much of the written history of institutional Christianity, episcopal government was the only known form of church organization. The definition of the word episcopal has variation among Christian traditions, there are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology, for some, episcopal churches are churches that use a hierarchy of bishops that regard themselves as being in an unbroken, personal apostolic succession. Episcopal is also used to distinguish between the various organizational structures of denominations. For instance, the word presbyterian is used to describe a church governed by a hierarchy of assemblies of elected elders, similarly, episcopal is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are referred to as Congregational. More specifically, the title Episcopal is applied to several churches historically based within Anglicanism including those still in communion with the Church of England, many Methodist churches retain the form and function of episcopal polity, although in a modified form, called connexionalism. All orthodox Christians were in churches with a government, that is, one Church under local bishops. Writing between ca.85 and 110, St. Ignatius of Antioch, Patriarch of Antioch, was the earliest of the Church fathers to define the importance of episcopal government. Assuming Ignatius view was the Apostolic teaching and practice, the line of succession was unbroken and passed through the four ancient Patriarchal sees, Rome, Jerusalem, Antioch, some organizations, though aloof from the political wranglings of imperial Christianity, nevertheless also practiced episcopal polity. The single Roman Empire was divided between two autonomous administrative centers, Roman and Constantinopolitan, West and East, Latin speaking and Greek speaking. This remained the status quo through the fourth century, a deep chasm developed between the East and West, becoming critical around 350, known as the Aryan, or Nicene controversy. The Eastern Christian Churches were thought by Constantine to believe against the Trinity, Hilary, Bishop of Poitiers, France, believed that the Eastern Church should be given the opportunity to, at least, be educated on the subject. Constantine, in his wisdom, and upset by disagreement, banished Hilary to the East and this truth became known in the West, though some differences lingered
24.
History of Sofia
–
Sofia was originally a Thracian settlement called Serdica or Sardica, possibly named after the Thracian tribe Serdi that had populated it. For a short period during the 4th century B. C. the city was possessed by Philip of Macedon, Sofia was conquered by the Romans and renamed Ulpia Serdica. It became a municipium, or centre of an administrative region, the city expanded, as turrets, protective walls, public baths, administrative and cult buildings, a civic basilica and a large amphitheatre called Bouleutherion, were built. When Emperor Diocletian divided the province of Dacia into Dacia Ripensis and Dacia Mediterranea, the Edict of Toleration by Galerius was issued in 311 in Serdica by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity. The Edict implicitly granted Christianity the status of religio licita, a recognized and accepted by the Roman Empire. It was the first edict legalizing Christianity, preceding the Edict of Milan by two years, the city subsequently expanded for a century and a half, which caused Constantine the Great to call it my Rome. In 343 A. D. the Council of Sardica was held in the city, Serdica was of moderate size, but magnificent as an urban concept of planning and architecture, with abundant amusements and an active social life. It flourished during the reign of Byzantine Emperor Justinian I, when it was surrounded with great fortress walls whose remnants can still be seen today, the city was destroyed by the Huns in 447, but was rebuilt by Byzantine Emperor Justinian and renamed Triaditsa. Although also often destroyed by the Slavs, the town remained under Byzantine dominion until 809, Sofia first became part of the First Bulgarian Empire during the reign of Khan Krum in 809. Afterwards, it was known by the Bulgarian name Sredets and grew into an important fortress, after a number of unsuccessful sieges, the city fell again to the Byzantine Empire in 1018. From the 12th to the 14th century, Sofia was a centre of trade. It was renamed Sofia in 1376 after the Church of St Sophia, however, it was called both Sofia and Sredets until the 16th century, when the new name gradually replaced the old one. During the whole of the Middle Ages, Sofia remained known for its goldsmithing and this is evidenced by the number of gold treasures excavated from the period and even from Antiquity. Many Ottoman buildings emerged during the period, of which few are preserved today, including only a single mosque. The Ottoman rule saw a demographic growth, as the city grew from a total population of 6,000 through 55,000 to 70-80,000. During the 16th century, Sofia was a trade centre inhabited by Bulgarians, Romaniote, Ashkenazi. In the 17th century, the population included even Albanians and Persians. At the end of the Ottoman occupation, the city had a population of 20,501 of whom 56% Bulgarian, 30% Jewish, 7% Turkish and 6% Roma
25.
Hadrian
–
Hadrian was Roman emperor from 117 to 138. He is known for building Hadrians Wall, which marked the limit of Britannia. He also rebuilt the Pantheon and constructed the Temple of Venus, philhellene in most of his tastes, he is considered by some to have been a humanist, and he is regarded as the third of the Five Good Emperors. Hadrian was born Publius Aelius Hadrianus into a Hispano-Roman family, although Italica near Santiponce is often considered his birthplace, his actual place of birth remains uncertain. It is generally accepted that he came from a family with roots in Hispania. His predecessor, Trajan, was a cousin of Hadrians father. Trajan did not designate an heir officially, but according to his wife Pompeia Plotina, Trajans wife and his friend Licinius Sura were well disposed towards Hadrian, and he may well have owed his succession to them. During his reign, Hadrian travelled to every province of the Empire. An ardent admirer of Greece, he sought to make Athens the cultural capital of the Empire and he used his relationship with his Greek lover Antinous to underline his philhellenism, and this led to the establishment of one of the most popular cults of ancient times. Hadrian spent a deal of time with the military, he usually wore military attire and even dined. He ordered rigorous military training and drilling and made use of reports of attacks to keep the army on alert. On his accession to the throne, Hadrian withdrew from Trajans conquests in Mesopotamia, Assyria and Armenia, late in his reign he suppressed the Bar Kokhba revolt in Judaea, renaming the province Syria Palaestina. In 138 Hadrian adopted Antoninus Pius on the condition that he adopt Marcus Aurelius and Lucius Verus as his own heirs and they would eventually succeed Antoninus as co-emperors. Hadrian died the year at Baiae. In Hadrians time, there was already an established convention that one could not write a contemporary Roman imperial history for fear of competing with the emperors themselves. Information on the history of Hadrians reign comes mostly from later. A general account of his reign is Book 69 of the early 3rd century Roman History by Cassius Dio and his original Greek text of this book is lost, what survives is a brief, much later, Byzantine-era abridgment by the 11th century monk Xiphilinius. He selected from Dios account of Hadrians reign based on his religious interests
26.
Macedonia (Roman province)
–
The province incorporated ancient Macedonia, with the addition of Epirus, Thessaly, and parts of Illyria, Paeonia and Thrace. This created a larger administrative area, to which the name of Macedonia was still applied. The Dardanians, to the north of the Paeonians, were not included and these provinces were all subordinate to the Diocese of Macedonia, one of three dioceses comprising the praetorian prefecture of Illyricum. When the Prefecture was divided between the Western and Eastern Empires in 379, the Macedonian provinces were included in Eastern Illyricum, with the permanent division of the Empire in 395, Macedonia passed to the East, which would evolve into the Byzantine Empire. Epirus, later Epirus Vetus, was a province in the Roman Empire that corresponded to the region of Epirus. Between 146 BC and 27 BC, it was part of the province of Macedonia, after which it part of Achaea. Epirus Nova or Illyria Graeca or Illyris proper was a province of the Roman Empire established by Diocletian during his restructuring of provincial boundaries, until then, the province belonged to the province of Macedonia. Dyrrachium was established as the capital of Epirus Nova, the region of Epirus Nova corresponded to a portion of Illyria that was then partly Hellenic and partly Hellenized. Macedonia Prima was a province encompassing most of the kingdom of Macedonia, coinciding with most of the modern Greek region of Macedonia, and had Thessalonica as its capital. Macedonia Salutaris, also known as Macedonia Secunda was a province encompassing partially Dardania and the whole of Paeonia, the second being most of the present-day Republic of Macedonia. The town of Stobi located to the junction of the Erigon and Axios rivers, the economy was greatly stimulated by the construction of the Via Egnatia, the installation of Roman merchants in the cities, and the founding of Roman colonies. The Imperial government brought, along with its roads and administrative system, an economic boom, with vast arable and rich pastures, the great ruling families amassed huge fortunes in the society based on slave labor. The improvement of the conditions of the productive classes brought about an increase in the number artisans. Stonemasons, miners, blacksmiths, etc. were employed in every kind of commercial activity, Greek people were also widely employed as tutors, educators and doctors throughout the Roman world. The export economy was based essentially on agriculture and livestock, while iron, copper, another source of wealth was the kingdoms ports, such as Dion, Pella, Thessalonica, Cassandreia
27.
Antoninus Pius
–
Antoninus Pius, also known as Antoninus, was Roman Emperor from 138 to 161. He was one of the Five Good Emperors in the Nerva–Antonine dynasty and he died of illness in 161 and was succeeded by his adopted sons Marcus Aurelius and Lucius Verus as co-emperors. He was born as the child of Titus Aurelius Fulvus. The Aurelii Fulvii were therefore a new senatorial family from Gallia Narbonensis whose rise to prominence was supported by the Flavians. The link between Antoninus family and their home province explains the importance of the post of Proconsul of Gallia Narbonensis during the late Second Century. Antoninus was born near Lanuvium and his mother was Arria Fadilla, the Arrii Antoninii were an older senatorial family from Italy, very influential during Nervas reign. Arria Fadilla, Antoninus mother, married afterwards Publius Julius Lupus, a man of rank, suffect consul in 98. Some time between 110 and 115, Antoninus married Annia Galeria Faustina the Elder and they are believed to have enjoyed a happy marriage. Faustina was the daughter of consul Marcus Annius Verus and Rupilia Faustina, Faustina was a beautiful woman, and despite rumours about her character, it is clear that Antoninus cared for her deeply. Faustina bore Antoninus four children, two sons and two daughters and they were, Marcus Aurelius Fulvus Antoninus, his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome. Marcus Galerius Aurelius Antoninus, his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome and his name appears on a Greek Imperial coin. Aurelia Fadilla, she married Lucius Lamia Silvanus, consul 145 and she appeared to have no children with her husband and her sepulchral inscription has been found in Italy. Annia Galeria Faustina Minor or Faustina the Younger, a future Roman Empress, married her maternal cousin, when Faustina died in 141, Antoninus was greatly distressed. In honour of her memory, he asked the Senate to deify her as a goddess and he had various coins with her portrait struck in her honor. These coins were scripted ‘DIVA FAUSTINA’ and were elaborately decorated and he further created a charity which he founded and called it Puellae Faustinianae or Girls of Faustina, which assisted destitute girls of good family. Finally, Antoninus created a new alimenta, instead, he lived with Galena Lysistrata, one of Faustinas freed women. Concubinage was a form of female companionship sometimes chosen by powerful men in Ancient Rome, especially widowers like Vespasian and their union could not produce any legitimate offspring who could threaten any heirs, such as those of Antoninus. Also, as one could not have a wife and a concubine at the same time
28.
Christianity
–
Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
29.
Paganism
–
Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
30.
Bishop
–
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
31.
Roman Catholic Diocese of Sofia and Plovdiv
–
The Roman Catholic Diocese of Sofia and Plovdiv is a Roman Catholic diocese of the Latin Rite, which includes the whole southern part of Bulgaria. The remainder of Bulgaria falls within the Diocese of Nicopoli. The diocese is exempt, i. e. immediately subject of the Holy See, not part of any ecclesiastical province. The seat of the see is the Cathedral of St Louis is in Plovdiv and there is a new co-cathedral in Sofia — the Cathedral of St. Joseph. The construction was started by Pope John Paul II during his visit in Sofia in 2002. When this kingdom was suppressed in 49 BC, the Serdi were included in the Roman Province of Thracia, Roman Emperor Trajan transformed the borough of the Serdi into a city which he called Ulpia Serdica. In 275 Aurelian caused Dacia beyond the Danube to be evacuated, the country occupied by these immigrants formed the new Province of Dacia, Sardica being included in this province. Later, Diocletian divided Dacia into Dacia Ripensis and Dacia Mediterranea, Sardica was the civil and ecclesiastical metropolis of the latter. Gallienus established a mint at Sardica, and Constantine the Great, ecclesiastically, Sardica belonged to the Patriarchate of Rome until 733, when it was annexed to the Patriarchate of Constantinople until 809. Upon the conversion of the Bulgarians to Christianity in 865, Sardica was one of the first cities which had an episcopal see. Until 1204 it was included in the Graeco-Bulgarian Patriarchate of Achrida, until 1393 in the Bulgarian Patriarchate of Tirnovo, since then Sardica, which is now called Sophia, belongs to the Orthodox national Church of Bulgaria. The earliest known bishop is Protagenes, who assisted at the First Council of Nicaea in 325, the best known is Bonosus, when it was captured by the Bulgars, they changed its name to Sredetz, later transformed by the Greeks into Sraditza and Triaditza. After some years of troubles it again fell into the power of the Bulgars and its present name of Sophia dates from the Middle Ages, though the precise date of its first use cannot be assigned, in the sixteenth century Sredetz and Sophia were used simultaneously. In 1382 the city was captured by the Ottoman Turks, in 1878 Sophia was chosen as the capital of the tributary Principality of Bulgaria, and since 1908 became the capital of the Kingdom of Bulgaria, later of the present republic. Council of Sardica was summoned as an Ecumenical Council in 342,343, constans, Augustus in Rome, favored the Nicene bishops while Constantius, Augustus in Constantinople, often supported Arian ones. To help insure equal representation to solve this issue, Sardica was chosen as a location near the division between eastern and western portions of the Roman State. However, fearing domination of the council by Western bishops, many Eastern bishops left the council to hold another council in Philippopolis, as a result, the Council of Sardica failed to universally represent the church and is not one of the official Ecumenical Councils. In 1610 Rome reestablished -but now as a suffragan bishopric- the episcopal see of Sophia, relative peace was restored in 1835, and Rome confided the direction of the Catholics to the Redemptorists, under a vicar Apostolic who had not received episcopal consecration. The Redemptorists were replaced by the Capuchins in 1841, their superior being consecrated bishop in 1848, in the early 20th century a titular bishop was the head of this vicariate Apostolic
32.
Nave
–
The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
33.
Mosaic
–
A mosaic is a piece of art or image made from the assemblage of small pieces of colored glass, stone, or other materials. It is often used in art or as interior decoration. Most mosaics are made of small, flat, roughly square, pieces of stone or glass of different colors, some, especially floor mosaics, are made of small rounded pieces of stone, and called pebble mosaics. Others are made of other materials, mosaics have a long history, starting in Mesopotamia in the 3rd millennium BC. Pebble mosaics were made in Tiryns in Mycenean Greece, mosaics with patterns and pictures became widespread in classical times, Early Christian basilicas from the 4th century onwards were decorated with wall and ceiling mosaics. Mosaic fell out of fashion in the Renaissance, though artists like Raphael continued to practise the old technique, Roman and Byzantine influence led Jews to decorate 5th and 6th century synagogues in the Middle East with floor mosaics. Mosaic was widely used on buildings and palaces in early Islamic art, including Islams first great religious building, the Dome of the Rock in Jerusalem. Mosaic went out of fashion in the Islamic world after the 8th century, modern mosaics are made by professional artists, street artists, and as a popular craft. Many materials other than stone and ceramic tesserae may be employed, including shells, glass. The earliest known examples of made of different materials were found at a temple building in Abra, Mesopotamia. They consist of pieces of colored stones, shells and ivory, excavations at Susa and Chogha Zanbil show evidence of the first glazed tiles, dating from around 1500 BC. However, mosaic patterns were not used until the times of Sassanid Empire, mythological subjects, or scenes of hunting or other pursuits of the wealthy, were popular as the centrepieces of a larger geometric design, with strongly emphasized borders. Pliny the Elder mentions the artist Sosus of Pergamon by name, describing his mosaics of the left on a floor after a feast. Both of these themes were widely copied, most recorded names of Roman mosaic workers are Greek, suggesting they dominated high quality work across the empire, no doubt most ordinary craftsmen were slaves. Splendid mosaic floors are found in Roman villas across North Africa, in such as Carthage. The tiny tesserae allowed very fine detail, and an approach to the illusionism of painting, often small panels called emblemata were inserted into walls or as the highlights of larger floor-mosaics in coarser work. The normal technique was opus tessellatum, using larger tesserae, which was laid on site, there was a distinct native Italian style using black on a white background, which was no doubt cheaper than fully coloured work. In Rome, Nero and his architects used mosaics to cover surfaces of walls and ceilings in the Domus Aurea, built 64 AD
34.
Iconography
–
The word iconography comes from the Greek εἰκών and γράφειν. A secondary meaning is the production of images, called icons, in the Byzantine and Orthodox Christian tradition. In art history, an iconography may also mean a depiction of a subject in terms of the content of the image, such as the number of figures used, their placing. Sometimes distinctions have been made between iconology and iconography, although the definitions, and so the distinction made, varies, when referring to movies, genres are immediately recognizable through their iconography, motifs that become associated with a specific genre through repetition. Gian Pietro Bellori, a 17th-century biographer of artists of his own time, describes and analyses, not always correctly, many works. Lessings study of the classical figure Amor with a torch was an early attempt to use a study of a type of image to explain the culture it originated in. These early contributions paved the way for encyclopedias, manuals, mâles lArt religieux du XIIIe siècle en France translated into English as The Gothic Image, Religious Art in France of the Thirteenth Century has remained continuously in print. In the United States, to which Panofsky immigrated in 1931, students such as Frederick Hartt, the period from 1940 can be seen as one where iconography was especially prominent in art history. These are now being digitised and made online, usually on a restricted basis. For example, the Iconclass code 71H7131 is for the subject of Bathsheba with Davids letter, whereas 71 is the whole Old Testament and 71H the story of David. A number of collections of different types have been classified using Iconclass, notably types of old master print, the collections of the Gemäldegalerie, Berlin. These are available, usually on-line or on DVD, the system can also be used outside pure art history, for example on sites like Flickr. Central to the iconography and hagiography of Indian religions are mudra or gestures with specific meanings, the symbolic use of colour to denote the Classical Elements or Mahabhuta and letters and bija syllables from sacred alphabetic scripts are other features. Under the influence of art developed esoteric meanings, accessible only to initiates. The art of Indian Religions esp, for example, Narasimha an incarnation of Vishnu though considered a wrathful deity but in few contexts is depicted in pacified mood. Conversely, in Hindu art, narrative scenes have become more common in recent centuries, especially in miniature paintings of the lives of Krishna. Eventually the Church would succeed in weeding most of these out, after the period of Byzantine iconoclasm iconographical innovation was regarded as unhealthy, if not heretical, in the Eastern Church, though it still continued at a glacial pace. More than in the West, traditional depictions were often considered to have authentic or miraculous origins, the Eastern church also never accepted the use of monumental high relief or free-standing sculpture, which it found too reminiscent of paganism
35.
Christian art
–
Christian art is sacred art which uses themes and imagery from Christianity. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy. Christianity makes far wider use of images than related religions, in which representations are forbidden, such as Islam. However, there is also a history of aniconism in Christianity from various periods. Early Christian art survives from dates near the origins of Christianity, the oldest Christian sculptures are from sarcophagi, dating to the beginning of the 2nd century. The Orthodox Church of Constantinople, which enjoyed greater stability within the surviving Eastern Empire was key in commissioning imagery there and glorifying Christianity. As a stable Western European society emerged during the Middle Ages, during the development of Christian art in the Byzantine Empire, a more abstract aesthetic replaced the naturalism previously established in Hellenistic art. This new style was hieratic, meaning its primary purpose was to convey religious meaning rather than accurately render objects, realistic perspective, proportions, light and color were ignored in favor of geometric simplification of forms, reverse perspective and standardized conventions to portray individuals and events. The fall of Constantinople in 1453 brought an end to the highest quality Byzantine art, artists were commissioned more secular genres like portraits, landscape paintings and because of the revival of Neoplatonism, subjects from classical mythology. Occasionally, secular artists treated Christian themes — but only rarely was a Christian artist included in the historical canon. However many modern artists such as Eric Gill, Marc Chagall, Henri Matisse, Jacob Epstein, Elizabeth Frink, salvador Dali is an artist who had also produced notable and popular artworks with Christian themes. Artists such as Makoto Fujimura have had significant influence both in sacred and secular arts, other notable artists include Larry D. Alexander and John August Swanson. Some writers, such as Gregory Wolfe, see this as part of a rebirth of Christian humanism, since the advent of printing, the sale of reproductions of pious works has been a major element of popular Christian culture. In the nineteenth century, this included genre painters such as Mihály Munkácsy, the invention of color lithography led to broad circulation of holy cards. Subjects often seen in Christian art include the following, see Life of Christ and Life of the Virgin for fuller lists of narrative scenes included in cycles, Grabar, André. Christian iconography, a study of its origins, the glory of Byzantium, art and culture of the Middle Byzantine era, A. D. 843-1261. New York, The Metropolitan Museum of Art, the Living Church, May 4,2014, 8–11
36.
Ostrogoths
–
The Ostrogoths were the eastern branch of the later Goths. They built an empire stretching from the Black Sea to the Baltic, the Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370. After their annexation by the Huns, little is heard of the Ostrogoths for about 80 years, after the collapse of the Hun empire after the Battle of Nedao, Ostrogoths migrated westwards towards Illyria and the borders of Italy, while some remained in the Crimea. During the late 5th and 6th centuries, under Theodoric the Great most of the Ostrogoths moved first to Moesia, in 493, Theodoric the Great established a kingdom in Italy. A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the war lasted for almost 20 years and caused enormous damage and depopulation of Italy. The remaining Ostrogoths were absorbed into the Lombards who established a kingdom in Italy in 568, a division of the Goths is first attested in 291. The Tervingi are first attested around that date, the Greuthungi, Vesi, the Ostrogoths are first named in a document dated September 392 from Milan. Claudian mentions that they together with the Greuthungi inhabit Phrygia, according to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greuthungi or Vesi/Ostrogothi and never mix the pairs. All four names were used together, but the pairing was always preserved, as in Gruthungi, Ostrogothi, Tervingi and that the Tervingi were the Vesi/Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes. This interpretation, however, though common among scholars today, is not universal. Both Herwig Wolfram and Thomas Burns conclude that the terms Tervingi and Greuthungi were geographical identifiers used by each tribe to describe the other and this terminology therefore dropped out of use after the Goths were displaced by the Hunnic invasions. In support of this, Wolfram cites Zosimus as referring to a group of Scythians north of the Danube who were called Greuthungi by the north of the Ister. Wolfram asserts that it was the Tervingi who remained behind after the Hunnic conquest and he further believes that the terms Vesi and Ostrogothi were used by the peoples to boastfully describe themselves. On this understanding, the Greuthungi and Ostrogothi were more or less the same people, the nomenclature of Greuthungi and Tervingi fell out of use shortly after 400. In general, the terminology of a divided Gothic people disappeared gradually after they entered the Roman Empire, the term Visigoth, however, was an invention of the sixth century. Cassiodorus, a Roman in the service of Theodoric the Great, invented the term Visigothi to match Ostrogothi, the western-eastern division was a simplification and a literary device of sixth-century historians where political realities were more complex
37.
Visigoths
–
The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
38.
Theoderic the Great
–
Theoderic the Great, often referred to as Theodoric, was king of the Ostrogoths, ruler of Italy, regent of the Visigoths, and a patricius of the Roman Empire. His Gothic name Þiudareiks translates into people-king or ruler of the people, Theodoric was born in Pannonia, now northern Croatia in 454, after his people had defeated the Huns at the Battle of Nedao. His father was King Theodemir, a Germanic Amali nobleman, Theodoric grew up as a hostage in Constantinople, received a privileged education, and succeeded his father as leader of the Pannonian Ostrogoths in 473. Settling his people in lower Moesia, Theoderic came into conflict with Thracian Ostrogoths led by Theodoric Strabo, Emperor Zeno subsequently gave him the title of Patrician, Vir gloriosus, and the office of Magister militum, and even appointed him as Roman Consul. Seeking further gains, Theoderic frequently ravaged the provinces of the Eastern Roman Empire, while he promoted separation between the Arian Ostrogoths and the Roman population, Theoderic stressed the importance of racial harmony, though intermarriage was outlawed. Seeking to restore the glory of Ancient Rome, he ruled Italy in its most peaceful and prosperous period since Valentinian, memories of his reign made him a hero of German legend as Dietrich von Bern. The man who would rule under the name of Theoderic was born in 454 AD. This was just a year after the Ostrogoths had thrown off nearly a century of domination by the Huns, treated with favor by the Emperors Leo I and Zeno, he became magister militum in 483, and one year later he became consul. Afterwards, he returned to live among the Ostrogoths when he was 31 years old, at the time, the Ostrogoths were settled in Byzantine territory as foederati of the Romans, but were becoming restless and increasingly difficult for Zeno to manage. Not long after Theoderic became king, the two men worked out an arrangement beneficial to both sides, the Ostrogoths needed a place to live, and Zeno was having serious problems with Odoacer, the King of Italy who had come to power in 476. Ostensibly a viceroy for Zeno, Odoacer was menacing Byzantine territory, at Zenos encouragement, Theoderic invaded Odoacers kingdom. Theoderic came with his army to Italy in 488, where he won the battles of Isonzo and Verona in 489, on February 2,493, Theoderic and Odoacer signed a treaty that assured both parties would rule over Italy. A banquet was organised in order to celebrate this treaty and it was at this banquet that Theoderic, after making a toast, killed Odoacer, Theoderic drew his sword and struck him on the collarbone. Like Odoacer, Theoderic was ostensibly only a viceroy for the emperor in Constantinople, in reality, he was able to avoid imperial supervision, and dealings between the emperor and Theoderic were as equals. Unlike Odoacer, however, Theoderic respected the agreement he had made and allowed Roman citizens within his kingdom to be subject to Roman law, the Goths, meanwhile, lived under their own laws and customs. In 519, when a mob had burned down the synagogues of Ravenna, Theoderic the Great sought alliances with, or hegemony over, the other Germanic kingdoms in the west. He allied with the Franks by his marriage to Audofleda, sister of Clovis I, the Franks were able to wrest control of Aquitaine from the Visigoths, but otherwise Theoderic was able to defeat their incursions. Theoderics achievements began to even before his death
39.
Drougoubitai
–
The Drougoubitai, also Drogobitai or Dragobitai, variously anglicized as Drugubites, Drogubites, Druguvites, Draguvites etc. were a South Slavic group who settled in the Balkans in the 7th century. Two distinct branches are mentioned in the sources, one living in medieval Macedonia to the north and east of Thessalonica and around Veroia, while the other lived in Thrace, according to the Miracles, they were led by kings, and were tributary allies to the Byzantines. The Miracles also record their participation in two attacks by Sclaveni coalitions on Thessalonica, in 617/618 and 677. By 879, a bishopric of Drougoubiteia, suffragan to the Metropolis of Thessalonica, had been established, Nicolas Oikonomides has suggested that at about the same time, the tribe was placed under a Byzantine military governor with the title of strategos. In the late 10th and 11th centuries, Drougoubiteia is attested as being united with the themes of Thessalonica, list of Medieval Slavic tribes Curta, Florin. The Making of the Slavs, History and Archaeology of the Lower Danube Region, kazhdan, Alexander, ed. Oxford Dictionary of Byzantium. Nesbitt, John W. Oikonomides, Nicolas, eds, catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, Volume 1, Italy, North of the Balkans, North of the Black Sea. Dumbarton Oaks Research Library and Collection, les listes de préséance byzantines des IXe et Xe siècles
40.
Slavs
–
Slavs are the largest Indo-European ethno-linguistic group in Europe. They are native to Central Europe, Eastern Europe, Southeastern Europe, Northeastern Europe, North Asia, Slavs speak Slavic languages of the Balto-Slavic language group. From the early 6th century they spread to inhabit most of Central, states with Slavic languages comprise over 50% of the territory of Europe, therefore it is the largest ethno-linguistic group in Europe by land area. Present-day Slavic people are classified into West Slavs, East Slavs, there are an estimated 360 million Slavs worldwide. The Slavic autonym is reconstructed in Proto-Slavic as *Slověninъ, plural *Slověne, the oldest documents written in Old Church Slavonic and dating from the 9th century attest the autonym as Slověne. The word slovo and the related slava and slukh originate from the Proto-Indo-European root *ḱlew-, cognate with Ancient Greek κλῆς, whence comes the name Pericles, Latin clueo, some other theories have limited support. The English term slave eventually derives from the ethnonym Slav, Slavs were captured and enslaved by the Muslims of Spain during the ninth century AD. The Slavs under name of the Antes and the Sclaveni make their first appearance in Byzantine records in the early 6th century. Procopius wrote in 545 that the Sclaveni and the Antae actually had a name in the remote past. He described them as barbarians, who lived under democracy, and that believe in one god. They lived in scattered housing, and constantly changed settlement, regarding warfare, they were mainly foot soldiers with small shields and battleaxes, lightly clothed, some entering battle naked with only their genitals covered. And they live a life, giving no heed to bodily comforts. Jordanes described the Sclaveni having swamps and forests for their cities, another 6th-century source refers to them living among nearly impenetrable forests, rivers, lakes, and marshes. Menander Protector mentions a Daurentius that slew an Avar envoy of Khagan Bayan I. The Avars asked the Slavs to accept the suzerainty of the Avars, he declined and is reported as saying, Others do not conquer our land. The relationship between the Slavs and a called the Veneti east of the River Vistula in the Roman period is uncertain. The name may refer both to Balts and Slavs, perhaps some Slavs migrated with the movement of the Vandals to Iberia and north Africa. Around the 6th century, Slavs appeared on Byzantine borders in great numbers, the Byzantine records note that grass would not regrow in places where the Slavs had marched through, so great were their numbers
41.
World War II
–
World War II, also known as the Second World War, was a global war that lasted from 1939 to 1945, although related conflicts began earlier. It involved the vast majority of the worlds countries—including all of the great powers—eventually forming two opposing alliances, the Allies and the Axis. It was the most widespread war in history, and directly involved more than 100 million people from over 30 countries. Marked by mass deaths of civilians, including the Holocaust and the bombing of industrial and population centres. These made World War II the deadliest conflict in human history, from late 1939 to early 1941, in a series of campaigns and treaties, Germany conquered or controlled much of continental Europe, and formed the Axis alliance with Italy and Japan. Under the Molotov–Ribbentrop Pact of August 1939, Germany and the Soviet Union partitioned and annexed territories of their European neighbours, Poland, Finland, Romania and the Baltic states. In December 1941, Japan attacked the United States and European colonies in the Pacific Ocean, and quickly conquered much of the Western Pacific. The Axis advance halted in 1942 when Japan lost the critical Battle of Midway, near Hawaii, in 1944, the Western Allies invaded German-occupied France, while the Soviet Union regained all of its territorial losses and invaded Germany and its allies. During 1944 and 1945 the Japanese suffered major reverses in mainland Asia in South Central China and Burma, while the Allies crippled the Japanese Navy, thus ended the war in Asia, cementing the total victory of the Allies. World War II altered the political alignment and social structure of the world, the United Nations was established to foster international co-operation and prevent future conflicts. The victorious great powers—the United States, the Soviet Union, China, the United Kingdom, the Soviet Union and the United States emerged as rival superpowers, setting the stage for the Cold War, which lasted for the next 46 years. Meanwhile, the influence of European great powers waned, while the decolonisation of Asia, most countries whose industries had been damaged moved towards economic recovery. Political integration, especially in Europe, emerged as an effort to end pre-war enmities, the start of the war in Europe is generally held to be 1 September 1939, beginning with the German invasion of Poland, Britain and France declared war on Germany two days later. The dates for the beginning of war in the Pacific include the start of the Second Sino-Japanese War on 7 July 1937, or even the Japanese invasion of Manchuria on 19 September 1931. Others follow the British historian A. J. P. Taylor, who held that the Sino-Japanese War and war in Europe and its colonies occurred simultaneously and this article uses the conventional dating. Other starting dates sometimes used for World War II include the Italian invasion of Abyssinia on 3 October 1935. The British historian Antony Beevor views the beginning of World War II as the Battles of Khalkhin Gol fought between Japan and the forces of Mongolia and the Soviet Union from May to September 1939, the exact date of the wars end is also not universally agreed upon. It was generally accepted at the time that the war ended with the armistice of 14 August 1945, rather than the formal surrender of Japan
42.
Basilica
–
The Latin word basilica has three distinct applications in modern English. The word was used to describe an ancient Roman public building where courts were held, as well as serving other official. To a large extent these were the halls of ancient Roman life. The basilica was centrally located in every Roman town, usually adjacent to the main forum, later, the term came to refer specifically to a large and important Roman Catholic church that has been given special ceremonial rights by the Pope. Roman Catholic basilicas are Catholic pilgrimage sites, receiving tens of millions of visitors per year. In December 2009 the Basilica of Our Lady of Guadalupe in Mexico City set a new record with 6.1 million pilgrims during Friday and Saturday for the anniversary of Our Lady of Guadalupe. The Roman basilica was a public building where business or legal matters could be transacted. The first basilicas had no function at all. The central aisle tended to be wide and was higher than the flanking aisles, the oldest known basilica, the Basilica Porcia, was built in Rome in 184 BC by Cato the Elder during the time he was Censor. Other early examples include the basilica at Pompeii, probably the most splendid Roman basilica is the one begun for traditional purposes during the reign of the pagan emperor Maxentius and finished by Constantine I after 313 AD. In the 3rd century AD, the elite appeared less frequently in the forums. They now tended to dominate their cities from opulent palaces and country villas, rather than retreats from public life, however, these residences were the forum made private. Seated in the tribune of his basilica, the man would meet his dependent clientes early every morning. A private basilica excavated at Bulla Regia, in the House of the Hunt and its reception or audience hall is a long rectangular nave-like space, flanked by dependent rooms that mostly also open into one another, ending in a semi-circular apse, with matching transept spaces. Clustered columns emphasised the crossing of the two axes, the remains of a large subterranean Neopythagorean basilica dating from the 1st century AD were found near the Porta Maggiore in Rome in 1915. The ground-plan of Christian basilicas in the 4th century was similar to that of this Neopythagorean basilica, the usable model at hand, when Constantine wanted to memorialise his imperial piety, was the familiar conventional architecture of the basilicas. In, and often also in front of, the apse was a platform, where the altar was placed. Constantine built a basilica of this type in his complex at Trier, later very easily adopted for use as a church
43.
Opus sectile
–
Opus sectile is an art technique popularized in the ancient and medieval Roman world where materials were cut and inlaid into walls and floors to make a picture or pattern. Common materials were marble, mother of pearl, and glass, the materials were cut in thin pieces, polished, then trimmed further according to a chosen pattern. Although early examples have found from Egypt and Asia Minor. A large set from the Basilica of Junius Bassus survived, depicting an elaborate chariot, the popularity of opus sectile decoration continued in Rome through the 6th century, and affected areas as far as Constantinople. Recent work in Jerusalem has recovered enough pieces of floor tile from the Herodian Temple Mount to reconstruct geometric patterns of opus sectile flooring. Although the technique died in Rome with the decline of the Empire, it continued to be used prominently in Byzantine churches, from Byzantium it was eventually brought back to Sicily and the Italian mainland, in the 12th century as the Cosmatesque style, concentrating on geometric patterns. There was a revival from the Italian Renaissance in the form of pietra dura work, although this normally consists of much smaller compositions and it is used on furniture. Architectural work from later periods tends to be called Intarsia, in England, the technique was revived in the late 19th century by artists working in the Arts and Crafts movement. Charles Hardgrave, whose designs were executed by James Powell & Sons at the Whitefriars Glass Works, was a designer in this technique. A, Addressing the Issue of Temple Mount Pavements During the Herodian Period, new Studies on Jerusalem, Vol 13, Ramat-Gan, Israel. A, The Opus Sectile Floor in Caldarium of the Palatial Fortress at Cypros, in, Hasmonean and Herodian Palaces at Jericho, Volume V. The Hebrew University of Jerusalem, pp 175–202
44.
Opus tessellatum
–
Opus tessellatum is the Latin name for the normal technique of Greek and Roman mosaic, made from tesserae that are larger than about 4 mm. Opus tessellatum was used for areas and laid down at the final site. The two techniques were combined, with small panels of opus vermiculatum called emblemata at the centre of a larger design in opus tessellatum. The tiny tesserae of opus vermiculatum allowed very fine detail, there was a distinct native Italian style of opus tessellatum using only black on a white background, which was no doubt cheaper than fully coloured work. Opus tessellatum is usually used for backgrounds consisting of horizontally or vertically arranged lines —, mosaic Opus vermiculatum Opus sectile Opus regulatum
45.
Narthex
–
Traditionally the narthex was a part of the church building, but was not considered part of the church proper. Peters Basilica in Rome or in the Basilica of SantAmbrogio in Milan, the exonarthex may have been either open or enclosed, with a door leading to the outside as in the Byzantiine Chora Church. By extension, the narthex can also denote a covered porch or entrance to a building, the word comes from narthex and was the place for penitents. In Modern Greek narthekas no longer has meaning and is either the porch of a church, as English. In English the narthex is now the porch outside the church at the west end, the purpose of the narthex was to allow those not eligible for admittance into the general congregation to hear and partake in the service. In the Russian Orthodox Church funerals are held in the narthex. Later reforms removed the requirement to exclude people from services who were not full members of the congregation, Church architects continued, however, to build a room before the entrance of the nave. This room could be called an inside vestibule or a porch, some traditions still call this area the narthex as it represents the point of entry into the church, even if everyone is admitted to the nave itself. In the Eastern Orthodox Church, the esonarthex and exonarthex had, to this day, this is where the faithful will bring their baskets at Pascha for the priest to bless the Paschal foods which they will then take back to their homes for the festive break-fast. Traditionally, the narthex is where candles and prosphora will be sold for offering during Divine Services, on feast days there will be a procession to the narthex, followed by intercessory prayers, called the Litiy. In Armenia the local style of narthex is known as a gavit, antechamber Cathedral diagram Liturgical east and west Lobby Westwork Krautheimer, Richard. Media related to Narthexes at Wikimedia Commons
46.
Byzantine art
–
Byzantine art is the name for the artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. A number of states contemporary with the Byzantine Empire were culturally influenced by it, after the fall of the Byzantine capital of Constantinople in 1453, art produced by Eastern Orthodox Christians living in the Ottoman Empire was often called post-Byzantine. Byzantine art never lost sight of this classical heritage, the Byzantine capital, Constantinople, was adorned with a large number of classical sculptures, although they eventually became an object of some puzzlement for its inhabitants. And indeed, the art produced during the Byzantine Empire, although marked by periodic revivals of an aesthetic, was above all marked by the development of a new aesthetic. The most salient feature of new aesthetic was its abstract. The nature and causes of this transformation, which took place during late antiquity, have been a subject of scholarly debate for centuries. Giorgio Vasari attributed it to a decline in skills and standards. Although this point of view has been revived, most notably by Bernard Berenson. Alois Riegl and Josef Strzygowski, writing in the early 20th century, were all responsible for the revaluation of late antique art. Riegl saw it as a development of pre-existing tendencies in Roman art. In any case, the debate is purely modern, it is clear that most Byzantine viewers did not consider their art to be abstract or unnaturalistic, religious art was not, however, limited to the monumental decoration of church interiors. One of the most important genres of Byzantine art was the icon, an image of Christ, the illumination of manuscripts was another major genre of Byzantine art. The most commonly illustrated texts were religious, both scripture itself and devotional or theological texts, secular texts were also illuminated, important examples include the Alexander Romance and the history of John Skylitzes. Small ivories were also mostly in relief, Byzantine ceramics were relatively crude, as pottery was never used at the tables of the rich, who ate off silver. Two events were of importance to the development of a unique. First, the Edict of Milan, issued by the emperors Constantine I and Licinius in 313, allowed for public Christian worship, second, the dedication of Constantinople in 330 created a great new artistic centre for the eastern half of the Empire, and a specifically Christian one. Major Constantinopolitan churches built under Constantine and his son, Constantius II, included the foundations of Hagia Sophia. The next major building campaign in Constantinople was sponsored by Theodosius I, the most important surviving monument of this period is the obelisk and base erected by Theodosius in the Hippodrome
47.
Obverse and reverse
–
In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
