1.
Hortus deliciarum
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Hortus deliciarum is a medieval manuscript compiled by Herrad of Landsberg at the Hohenburg Abbey in Alsace, better known today as Mont Sainte-Odile. It was an encyclopedia, begun in 1167 as a pedagogical tool for young novices at the convent. It is the first encyclopedia that was written by a woman. It was finished in 1185, and was one of the most celebrated illuminated manuscripts of the period, the majority of the work is in Latin, with glosses in German. Most of the manuscript was not original, but was a compendium of 12th century knowledge, the manuscript contained poems, illustrations, and music, and drew from texts by classical and Arab writers. Interspersed with writings from other sources were poems by Herrad, addressed to the nuns, the most famous portion of the manuscript is the illustrations, of which there were 336, which symbolised various themes, including theosophical, philosophical, and literary themes. In 1870, the manuscript was burnt and destroyed when the housing it in Strasbourg was bombed during a siege on the city. Hortus deliciarum is one of the first sources of polyphony originating from a convent, the manuscript contained at least 20 song texts, all of which were originally notated with music. Those that can be recognized now are from the conductus repertory, the notation was in semi-quadratic neumes with pairs of four-line staves. Two songs survive with music intact, Primus parens hominum, a song. J. Bowers and J. Tick ed, women Making Music, the Western Musical Tradition, 1150-1950 Ful weel she soong the service dyvyne, The Cloistered Musician in the Middle Ages by Anne Bagnall Yardley. ISBN 0-252-01470-7 Rosalie Green, Michael Evans, Christine Bischoff, and Michael Curschmann The Hortus Deliciarum of Herrad of Hohenbourg, Herrad of Landsberg, Grove Music Online, ed. L. Macy, grovemusic. com. Folio selections in online catalog Oberlin college 12 plates taken from the 1818 Engelhardt facsimile formerly online at Museum of Alsace
2.
Miniature (illuminated manuscript)
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These include Persian miniatures, and their Mughal, Ottoman and other Indian offshoots. This article gives an art historical account of the miniature form, for the techniques involved in production, see illuminated manuscript. The earliest extant miniatures are a series of colored drawings or miniatures cut from the Ambrosian Iliad and they are similar in style and treatment with the pictorial art of the later Roman classical period. Of even greater value from a point of view are the miniatures of the Vatican manuscript of Virgil, known as the Vergilius Vaticanus. They are in a perfect condition and on a larger scale than the Ambrosian fragments. The drawing is quite classical in style, and the idea is conveyed that the miniatures are copies from an older series. The colors are opaque, indeed, in all the miniatures of early manuscripts the employment of body color was universal. The method followed in placing the different scenes on the page is highly instructive of the practice followed, as we may presume, by the artists of the early centuries. Again, for the purpose of securing something like perspective, an arrangement of zones was adopted. It was reserved for the Byzantine school to break away more decidedly from the natural presentment of things, but on comparing the miniatures of the Byzantine school generally with their classical predecessors, one has a sense of having passed from the open air into the cloister. Under the restraint of ecclesiastical domination Byzantine art became more and more stereotyped, the tendency grows to paint the flesh-tints in swarthy hues, to elongate and emaciate the limbs, and to stiffen the gait. Browns, blue-greys and neutral tints are in favor, in the miniatures of Byzantine manuscripts are first seen those backgrounds of bright gold which afterwards appear in such profusion in the productions of every western school of painting. The influence of Byzantine art on that of medieval Italy is obvious, the early mosaics in the churches of Italy, such as those at Ravenna and Venice, also afford examples of the dominating Byzantine influence. In the native schools of illumination of Western Europe, decoration only was the leading motive, the highest qualities of the miniatures of the 10th and 11th century of this school lie in fine outline drawing, which had a lasting influence on the English miniature of the later centuries. But the southern Anglo-Saxon school rather stands apart from the line of development of the western medieval miniature. Under the Carolingian monarchs there developed a school of painting derived from classical models, in this school, which owed its origin to the encouragement of Charlemagne, it is seen that the miniature appears in two forms. Accompanied as it was with profuse decoration in border and initial, on the other hand, there is also the miniature in which there is an attempt at illustration, as, for example, the depicting of scenes from the Bible. Here there is freedom, and we trace the classical style which copies Roman, as distinguished from Byzantine
3.
Alsace
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Alsace is a cultural and historical region in eastern France now located in the administrative region of Grand Est. Alsace is located on Frances eastern border and on the west bank of the upper Rhine adjacent to Germany, from 1982 until January 2016, Alsace was the smallest of 22 administrative regions in metropolitan France, consisting of the Bas-Rhin and Haut-Rhin departments. Territorial reform passed by the French legislature in 2014 resulted in the merger of the Alsace administrative region with Champagne-Ardenne and Lorraine to form Grand Est. The predominant historical language of Alsace is Alsatian, a Germanic dialect also spoken across the Rhine, but today most Alsatians primarily speak French, the political status of Alsace has been heavily influenced by historical decisions, wars, and strategic politics. The economic and cultural capital as well as largest city of Alsace is Strasbourg, the city is the seat of several international organizations and bodies. The name Alsace can be traced to the Old High German Ali-saz or Elisaz, an alternative explanation is from a Germanic Ell-sass, meaning seated on the Ill, a river in Alsace. In prehistoric times, Alsace was inhabited by nomadic hunters, by 1500 BC, Celts began to settle in Alsace, clearing and cultivating the land. It should be noted that Alsace is a surrounded by the Vosges mountains. It creates Foehn winds which, along with irrigation, contributes to the fertility of the soil. In a world of agriculture, Alsace has always been a region which explains why it suffered so many invasions and annexations in its history. By 58 BC, the Romans had invaded and established Alsace as a center of viticulture, to protect this highly valued industry, the Romans built fortifications and military camps that evolved into various communities which have been inhabited continuously to the present day. While part of the Roman Empire, Alsace was part of Germania Superior, with the decline of the Roman Empire, Alsace became the territory of the Germanic Alemanni. The Alemanni were agricultural people, and their Germanic language formed the basis of modern-day dialects spoken along the Upper Rhine, Clovis and the Franks defeated the Alemanni during the 5th century AD, culminating with the Battle of Tolbiac, and Alsace became part of the Kingdom of Austrasia. Under Clovis Merovingian successors the inhabitants were Christianized, Alsace formed part of the Middle Francia, which was ruled by the eldest grandson Lothar I. Lothar died early in 855 and his realm was divided into three parts, the part known as Lotharingia, or Lorraine, was given to Lothars son. The rest was shared between Lothars brothers Charles the Bald and Louis the German, the Kingdom of Lotharingia was short-lived, however, becoming the stem duchy of Lorraine in Eastern Francia after the Treaty of Ribemont in 880. Alsace was united with the other Alemanni east of the Rhine into the duchy of Swabia. Alsace experienced great prosperity during the 12th and 13th centuries under Hohenstaufen emperors, Frederick I set up Alsace as a province to be ruled by ministeriales, a non-noble class of civil servants
4.
Mont Sainte-Odile Abbey
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Mont Sainte-Odile Abbey, also known as Hohenburg Abbey, is a nunnery, situated on Mont Sainte-Odile, one of the most famous peaks of the Vosges mountain range in the French region of Alsace. It was founded about 690 by Saint Odile, daughter of the Frankish duke Adalrich of Alsace at Obernai, originally Hohenburg seems to have been occupied by Benedictine nuns who were replaced by canonesses in the 11th century. Devastated by fire several times, the church was rebuilt in 1050. During her rule Hohenburg became famous for its strict discipline as well as the learning of its nuns. She was succeeded in 1167 by Herrade of Landsberg, under whose rule the fame of Hohenburg continued to increase and she built the Premonstratensian monastery of Saint Gorgo on the slope of the mountain in 1178, and the Augustinian monastery of Truttenhausen at its foot. One noteworthy tradition of the abbey is the production of unicorn images, Hohenburg Abbey perished by fire in 1546. Some of the returned to their parents, others became Protestants. In 1661, Hohenburg was rebuilt and occupied by Premonstratensians, during the French Revolution it was confiscated by the government and sold as national property in 1791. Andreas Räss, Bishop of Strasbourg, purchased the buildings in 1853 for his diocese, perpetual adoration has been practiced at the convent since 1931. Between August 2000 and May 2002 more than 1,000 ancient books went missing from the monastery library, stanislas Gosse, a book collector, stole the books after finding an old map showing a secret entrance into the library. The route was not easy, however, involving climbing up walls, a steep staircase. A mechanism then opened the back of one of five cupboards, the disappearance of so many books over such a length of time confused the librarian, the monks and the police, with Gosse finally being caught by closed-circuit television cameras
5.
Vosges
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The Vosges, also called the Vosges Mountains, are a range of low mountains in eastern France, near its border with Germany. Together with the Palatine Forest to the north on the German side of the border, they form a single geomorphological unit and it runs in a north-northeast direction from the Burgundian Gate to the Börrstadt Basin, and forms the western boundary of the Upper Rhine Plain. The Grand Ballon is the highest peak at 1424 m, followed by the Storkenkopf, and the Hohneck. The elongated massif is divided south to north into three sections, The Higher Vosges or High Vosges, extending in the part of the range from Belfort to the river valley of the Bruche. The rounded summits of the Hautes Vosges are called ballons in French, in addition, the term Central Vosges is used to designate the various lines of summits, especially those above 1000 metres in elevation. The French department of Vosges is named after the range, erosive glacial action was the primary catalyst for development of the representative highland massif feature. Geographically, the Vosges Mountains are wholly in France, far above the Col de Saverne separating them from the Palatinate Forest in Germany, the latter area logically continues the same Vosges geologic structure but traditionally receives this different name for historical and political reasons. From 1871 to 1918 the Vosges marked the border between Germany and France, due to the Franco-Prussian War, the Vosges in their southern and central parts are called the Hautes Vosges. These consist of a large Carboniferous mountain eroded just before the Permian Period with gneiss, granites, in the north, south and west, there are places less eroded by glaciers, and here Vosges Triassic and Permian red sandstone remains are found in large beds. The grès vosgien, are embedded sometimes up to more than 500 metres in thickness, the Lower Vosges in the north are dislocated plates of various sandstones, ranging from 300 to 600 metres high. The Col de Saales, between the Higher and Central Vosges, reaches nearly 579 m, both lower and narrower than the Higher Vosges, with Mont Donon being the highest point of this Nordic section. Both areas exhibit steeper slopes towards the Rhine River and a gradual descent on the other side. This occurs because both the Vosges and the Black Forest were formed by uplift, in a response to the opening of the Rhine Graben. The Rhine Graben is an extensional basin. When such basins form, the thinning of the crust causes uplift immediately adjacent to the basin, the temperature is much lower in the west front of the mountains than in the low plains behind the massif, especially in summer. On the eastern slope economic vineyards reach to a height of 400 metres, on the hand, in the mountains, it is a land of pasture. The Moselle, Meurthe and Sarre rivers and their numerous affluents all rise on the Lorraine side, in the High Moselle and Meurthe basins, moraines, boulders and polished rocks testify to the former existence of glaciers which once covered the top of the Vosges. Over the centuries, settlement increased gradually, as was typical for a forested region, forests were cleared for, inter alia, agriculture, livestock and early industrial factories and the water mills used water power
6.
Mural
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A mural is any piece of artwork painted or applied directly on a wall, ceiling or other permanent surface. A distinguishing characteristic of painting is that the architectural elements of the given space are harmoniously incorporated into the picture. Some wall paintings are painted on canvases, which are then attached to the wall. Whether these works can be accurately called murals is a subject of controversy in the art world. Murals of sorts date to Upper Paleolithic times such as the paintings in the Chauvet Cave in Ardèche department of southern France, many ancient murals have been found within ancient Egyptian tombs, the Minoan palaces and in Pompeii. During the Middle Ages murals were executed on dry plaster. The huge collection of Kerala mural painting dating from the 14th century are examples of fresco secco, in Italy, circa 1300, the technique of painting of frescos on wet plaster was reintroduced and led to a significant increase in the quality of mural painting. In modern times, the became more well-known with the Mexican muralism art movement. There are many different styles and techniques, the best-known is probably fresco, which uses water-soluble paints with a damp lime wash, a rapid use of the resulting mixture over a large surface, and often in parts. The colors lighten as they dry, the marouflage method has also been used for millennia. Murals today are painted in a variety of ways, using oil or water-based media, the styles can vary from abstract to trompe-lœil. Initiated by the works of artists like Graham Rust or Rainer Maria Latzke in the 1980s, trompe-loeil painting has experienced a renaissance in private. The buon fresco technique consists of painting in pigment mixed with water on a layer of wet, fresh. The pigment is absorbed by the wet plaster, after a number of hours. After this the painting stays for a time up to centuries in fresh. Fresco-secco painting is done on dry plaster, the pigments thus require a binding medium, such as egg, glue or oil to attach the pigment to the wall. By the end of the century this had largely displaced the buon fresco method. This technique had, in reduced form, the advantages of a secco work, in Greco-Roman times, mostly encaustic colors applied in a cold state were used
7.
Strasbourg
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Strasbourg is the capital and largest city of the Grand Est region of France and is the official seat of the European Parliament. Located close to the border with Germany in the region of Alsace. In 2014, the city proper had 276,170 inhabitants, Strasbourgs metropolitan area had a population of 773,347 in 2013, making it the ninth largest metro area in France and home to 13% of the Grand Est regions inhabitants. The transnational Eurodistrict Strasbourg-Ortenau had a population of 915,000 inhabitants in 2014, Strasbourg is the seat of several European institutions, such as the Council of Europe and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine, Strasbourgs historic city centre, the Grande Île, was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012. Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, the port of Strasbourg is the second largest on the Rhine after Duisburg, Germany. Before the 5th century, the city was known as Argantorati, a Celtic Gaulish name Latinized first as Argentorate, after the 5h century, the city became known by a completely different name Gallicized as Strasbourg. That name is of Germanic origin and means Town of roads, Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which forms the eastern border of the modern city. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which flows parallel to, and roughly 4 kilometres from. The natural courses of the two eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city. This section of the Rhine valley is an axis of north-south travel, with river traffic on the Rhine itself. The city is some 400 kilometres east of Paris, in spite of its position far inland, Strasbourgs climate is classified as Oceanic, with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, on average, snow falls 30 days per year. The highest temperature recorded was 38.5 °C in August 2003. The lowest temperature recorded was −23.4 °C in December 1938. Nonetheless, the disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution
8.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
9.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
10.
Frederick I, Holy Roman Emperor
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Frederick I, also known as Frederick Barbarossa, was the Holy Roman Emperor from 1155 until his death. He was elected King of Germany at Frankfurt on 4 March 1152 and he became King of Italy in 1155 and was crowned Roman Emperor by Pope Adrian IV on 18 June 1155. Two years later, the term sacrum first appeared in a document in connection with his Empire and he was later formally crowned King of Burgundy, at Arles on 30 June 1178. He was named Barbarossa by the northern Italian cities which he attempted to rule, Barbarossa means red beard in Italian, in German, he was known as Kaiser Rotbart, before his imperial election, Frederick was by inheritance Duke of Swabia. He was the son of Duke Frederick II of the Hohenstaufen dynasty and Judith, daughter of Henry IX, Duke of Bavaria, Frederick therefore descended from the two leading families in Germany, making him an acceptable choice for the Empires prince-electors. Historians consider him among the Holy Roman Empires greatest medieval emperors, in 1147 he became Duke of the southern German region of Swabia, and shortly afterwards made his first trip to the East, accompanied by his uncle, the German king Conrad III, on the Second Crusade. The expedition proved to be a disaster, but Frederick distinguished himself, when Conrad died in February 1152, only Frederick and the prince-bishop of Bamberg were at his deathbed. Frederick energetically pursued the crown and at Frankfurt on 4 March 1152 the kingdoms princely electors designated him as the next German king and he was crowned King of the Romans at Aachen several days later, on 9 March 1152. Fredericks father was from the Hohenstaufen family, and his mother was from the Welf family, the Hohenstaufens were often called Ghibellines, which derives from the Italianized name for Waiblingen castle, the family seat in Swabia, the Welfs, in a similar Italianization, were called Guelfs. The reigns of Henry IV and Henry V left the status of the German empire in disarray, for a quarter of a century following the death of Henry V in 1125, the German monarchy was largely a nominal title with no real power. The king was chosen by the princes, was given no resources outside those of his own duchy, the royal title was furthermore passed from one family to another to preclude the development of any dynastic interest in the German crown. When Frederick I of Hohenstaufen was chosen as king in 1152, royal power had been in abeyance for over twenty-five years. The only real claim to lay in the rich cities of northern Italy. The Salian line had died out with the death of Henry V in 1125, one of the Hohenstaufens gained the throne as Conrad III of Germany. When Frederick Barbarossa succeeded his uncle in 1152, there seemed to be excellent prospects for ending the feud, the Welf duke of Saxony, Henry the Lion, would not be appeased, however, remaining an implacable enemy of the Hohenstaufen monarchy. Barbarossa had the duchies of Swabia and Franconia, the force of his own personality, the Germany that Frederick tried to unite was a patchwork of more than 1600 individual states, each with its own prince. A few of these, such as Bavaria and Saxony, were large, many were too small to pinpoint on a map. The titles afforded to the German king were Caesar, Augustus, by the time Frederick would assume these, they were little more than propaganda slogans with little other meaning
11.
Biblical Magi
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They are regular figures in traditional accounts of the nativity celebrations of Christmas and are an important part of Christian tradition. According to Matthew, the one of the four Canonical gospels to mention the Magi. Although the account does not mention the number of Magi, the three gifts has led to the assumption that there were three men. In Eastern Christianity, especially the Syriac churches, the Magi often number twelve and their identification as kings in later Christian writings is probably linked to Psalms 72,11, May all kings fall down before him. For we observed his star at its rising, and have come to pay him homage. When King Herod heard this, he was frightened and all Jerusalem with him, then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, Go and search diligently for the child, and when you have found him, bring me word so that I may also go and pay him homage. When they had heard the king, they set out, and there, ahead of them, went the star that they had seen at its rising, when they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother, then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a not to return to Herod. This maximum interval explained Herods command at Matthew 2, 16–18 that the Massacre of the Innocents included boys up to two years old, more recent commentators, not tied to the traditional feast days, may suggest a variety of intervals. The wise men are mentioned twice shortly thereafter in verse 16, in reference to their avoidance of Herod after seeing Jesus, the star which they followed has traditionally become known as the Star of Bethlehem. The Magi are popularly referred to as wise men and kings, the word magi is the plural of Latin magus, borrowed from Greek μάγος magos, as used in the original Greek text of the Gospel of Matthew. Greek magos itself is derived from Old Persian maguŝ from the Avestan magâunô, the term refers to the Persian priestly caste of Zoroastrianism. As part of their religion, these priests paid particular attention to the stars and gained a reputation for astrology. The King James Version translates the term as wise men, the translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures. The same word is given as sorcerer and sorcery when describing Elymas the sorcerer in Acts 13, 6–11, although the Magi are commonly referred to as kings, there is nothing in the account from the Gospel of Matthew that implies that they were rulers of any kind. Early readers reinterpreted Matthew in light of these prophecies and elevated the Magi to kings, by AD500 all commentators adopted the prevalent tradition that the three were kings
12.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
13.
Johann Friedrich Cotta
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Johann Friedrich, Freiherr Cotta von Cottendorf was a German publisher, industrial pioneer and politician. Cotta is the name of a family of German publishers, intimately connected with the history of German literature, the Cottas were of noble Italian descent, and at the time of the Reformation the family was settled in Eisenach in Thuringia. Johann Georg Cotta, the founder of the house of J. G. Although the eldest son of the third Johann Georg, Christoph Friedrich Cotta, established a printing-house to the court at Stuttgart and it was reserved to the youngest son of Christoph Friedrich, Johann Friedrich, to restore the fortunes of the firm. Born in Stuttgart, he attended the gymnasium of his native place, after practising as an advocate in one of the higher courts, Cotta, in compliance with his fathers earnest desire, took over the publishing business at Tübingen. He began in December 1787, and laboured incessantly to acquire familiarity with all the details, the house connexions rapidly extended, and, in 1794, the Allgemeine Zeitung, of which Schiller was to be editor, was planned. Schiller was compelled to withdraw on account of his health, but his friendship with Cotta deepened every year, and was an advantage to the poet and his family. ”In 1795 Schiller and Cotta founded the Horen. Fichte sent essays from the first, and the other brilliant German authors of the time were also represented, in 1798 the Allgemeine Zeitung appeared at Tübingen, being edited first by Posselt and then by Huber. Soon the editorial office of the newspaper was transferred to Stuttgart, in 1803 to Ulm, in 1799 Cotta entered on his political career, being sent to Paris by the Württemberg estates as their representative. Here he made friendships which proved very advantageous for the Allgemeine Zeitung, in 1801 he paid another visit to Paris, also in a political capacity, when he carefully studied Napoleons policy, and treasured up many hints which were useful to him in his literary undertakings. He still, however, devoted most of his attention to his own business and he relieved the tedium of almost ceaseless toil by pleasant intercourse with literary men. In the correspondence of Alexander von Humboldt with Varnhagen von Ense we see the familiar relations in which the former stood to the Cotta family. In 1795 he published the Politischen Annalen and the Jahrbücher der Baukunde, in 1807 he issued the Morgenblatt, to which Schorns Kunstblatt and Menzels Literaturblatt were afterwards added. In 1810 he removed to Stuttgart, and from that time till his death he was loaded with honours, state affairs and an honourable commission from the German booksellers took him to the Vienna congress, and in 1815 he was deputy-elect at the Württemberg diet. In 1819 he became representative of the nobility, then he succeeded to the offices of member of committee, meanwhile, such publications as the Polytechnische Journal, the Hesperus, the Württembergische Jahrbücher, the Hertha, the Ausland, and the Inland issued from the press. In 1828–1829 appeared the famous correspondence between Schiller and Goethe, Cotta was an unfailing friend of young struggling men of talent. In addition to his standing as a publisher, he was a man of great practical energy. He was a scientific agriculturist, and promoted many reforms in farming and he was the first Württemberg landholder to abolish serfdom on his estates
14.
Franco-Prussian War
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The conflict was caused by Prussian ambitions to extend German unification and French fears of the shift in the European balance of power that would result if the Prussians succeeded. On 16 July 1870, the French parliament voted to declare war on the German Kingdom of Prussia, the German coalition mobilised its troops much more quickly than the French and rapidly invaded northeastern France. The German forces were superior in numbers, had training and leadership and made more effective use of modern technology, particularly railroads. The German states proclaimed their union as the German Empire under the Prussian king Wilhelm I, the Treaty of Frankfurt of 10 May 1871 gave Germany most of Alsace and some parts of Lorraine, which became the Imperial territory of Alsace-Lorraine. French determination to regain Alsace-Lorraine and fear of another Franco-German war, along with British apprehension about the balance of power, the causes of the Franco-Prussian War are deeply rooted in the events surrounding the unification of Germany. In the aftermath of the Austro-Prussian War of 1866, Prussia had annexed numerous territories and this new power destabilized the European balance of power established by the Congress of Vienna in 1815 after the Napoleonic Wars. France was strongly opposed to any further alliance of German states, in Prussia, some officials considered a war against France both inevitable and necessary to arouse German nationalism in those states that would allow the unification of a great German empire. Bismarck also knew that France should be the aggressor in the conflict to bring the southern German states to side with Prussia, many Germans also viewed the French as the traditional destabilizer of Europe, and sought to weaken France to prevent further breaches of the peace. The immediate cause of the war resided in the candidacy of Leopold of Hohenzollern-Sigmaringen, France feared encirclement by an alliance between Prussia and Spain. The Hohenzollern princes candidacy was withdrawn under French diplomatic pressure, releasing the Ems Dispatch to the public, Bismarck made it sound as if the king had treated the French envoy in a demeaning fashion, which inflamed public opinion in France. They also argue that he wanted a war to resolve growing domestic political problems, other historians, notably French historian Pierre Milza, dispute this. According to Milza, the Emperor had no need for a war to increase his popularity, the Ems telegram had exactly the effect on French public opinion that Bismarck had intended. This text produced the effect of a red flag on the Gallic bull, gramont, the French foreign minister, declared that he felt he had just received a slap. Napoleons new prime minister, Emile Ollivier, declared that France had done all that it could humanly and honorably do to prevent the war, a crowd of 15–20,000 people, carrying flags and patriotic banners, marched through the streets of Paris, demanding war. On 19 July 1870 a declaration of war was sent to the Prussian government, the southern German states immediately sided with Prussia. The French Army consisted in peacetime of approximately 400,000 soldiers, some of them were veterans of previous French campaigns in the Crimean War, Algeria, the Franco-Austrian War in Italy, and in the Mexican campaign. Under Marshal Adolphe Niel, urgent reforms were made, universal conscription and a shorter period of service gave increased numbers of reservists, who would swell the army to a planned strength of 800,000 on mobilisation. Those who for any reason were not conscripted were to be enrolled in the Garde Mobile, however, the Franco-Prussian War broke out before these reforms could be completely implemented
15.
Women artists
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While women artists have been involved in making art throughout history, their work often has not been as well acknowledged as that of men. Often certain media are associated with artists, such as textile arts. Womens roles in relation to art, of course, vary in different cultures and communities, many art forms considered to be created predominantly by women have been historically dismissed from the art historical canon as craft, as opposed to fine art. Women artists faced challenges due to biases in the mainstream fine art world. They have often encountered difficulties in training, travelling and trading their work, collaboration on large projects was typical. Extrapolation to the artwork and skills of the Paleolithic era suggests that these cultures followed similar patterns, cave paintings of this era often have human hand prints, 75% of which are identifiable as womens. For about three years, the women – and only the women – of Mithila have been making devotional paintings of the gods. It is no exaggeration, then, to say that art is the expression of the most genuine aspect of Indian civilization. The earliest records of western cultures rarely mention specific individuals, although women are depicted in all of the art and some are shown laboring as artists. Ancient references by Homer, Cicero, and Virgil mention the prominent roles of women in textiles, poetry, music, Other women include Timarete, Eirene, Kalypso, Aristarete, Iaia, and Olympias. While only some of their work survives, in Ancient Greek pottery there is a hydria in the Torno Collection in Milan. It is attribute to the Leningrad painter from circa 460-450 B. C. Artists from the Medieval period include Claricia, Diemudus, Ende, Guda, Herrade of Landsberg and Hildegard of Bingen. In the early Medieval period, women worked alongside men. Manuscript illuminations, embroideries, and carved capitals from the period clearly demonstrate examples of women at work in these arts, documents show that they also were brewers, butchers, wool merchants, and iron mongers. Artists of the period, including women, were from a small subset of society whose status allowed them freedom from these more strenuous types of work. Women artists often were of two classes, either wealthy aristocratic women or nuns. Women in the category often created embroideries and textiles, those in the later category often produced illuminations. It is presumed that women were almost entirely responsible for this production, one of the most famous embroideries of the Medieval period is the Bayeux Tapestry, which was embroidered with wool and is 230 feet long
16.
Hildegard von Bingen
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Hildegard of Bingen, O. S. B. also known as Saint Hildegard and Sibyl of the Rhine, was a German Benedictine abbess, writer, composer, philosopher, Christian mystic, visionary, and polymath. She is considered to be the founder of scientific history in Germany. Hildegard was elected magistra by her fellow nuns in 1136, she founded the monasteries of Rupertsberg in 1150, One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play. She is also noted for the invention of a language known as Lingua Ignota. Although the history of her formal consideration is complicated, she has recognized as a saint by branches of the Roman Catholic Church for centuries. On 7 October 2012, Pope Benedict XVI named her a Doctor of the Church, Hildegard was born around the year 1098, although the exact date is uncertain. Her parents were Mechtild of Merxheim-Nahet and Hildebert of Bermersheim, a family of the lower nobility in the service of the Count Meginhard of Sponheim. Sickly from birth, Hildegard is traditionally considered their youngest and tenth child, in her Vita, Hildegard states that from a very young age she had experienced visions. The date of Hildegards enclosure at the monastery is the subject of debate and her Vita says she was professed with an older woman, Jutta, the daughter of Count Stephan II of Sponheim, at the age of eight. However, Juttas date of enclosure is known to have been in 1112 and their vows were received by Bishop Otto Bamberg on All Saints Day,1112. Some scholars speculate that Hildegard was placed in the care of Jutta at the age of eight, in any case, Hildegard and Jutta were enclosed together at the Disibodenberg, and formed the core of a growing community of women attached to the male monastery. Jutta was also a visionary and thus attracted many followers who came to visit her at the cloister, Hildegard tells us that Jutta taught her to read and write, but that she was unlearned and therefore incapable of teaching Hildegard sound biblical interpretation. The written record of the Life of Jutta indicates that Hildegard probably assisted her in reciting the psalms, working in the garden and other handiwork and this might have been a time when Hildegard learned how to play the ten-stringed psaltery. Volmar, a frequent visitor, may have taught Hildegard simple psalm notation, the time she studied music could have been the beginning of the compositions she would later create. Upon Juttas death in 1136, Hildegard was unanimously elected as magistra of the community by her fellow nuns, Abbot Kuno of Disibodenberg asked Hildegard to be Prioress, which would be under his authority. Hildegard, however, wanted more independence for herself and her nuns and this was to be a move towards poverty, from a stone complex that was well established to a temporary dwelling place. When the abbot declined Hildegards proposition, Hildegard went over his head and it was only when the Abbot himself could not move Hildegard that he decided to grant the nuns their own monastery. Hildegard and about twenty nuns thus moved to the St. Rupertsberg monastery in 1150, in 1165 Hildegard founded a second monastery for her nuns at Eibingen
17.
Hrotsvitha
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Hrotsvitha of Gandersheim was a 10th-century German secular canoness, dramatist and poet who lived at Gandersheim Abbey, established by the Ottonian dynasty. She wrote in Latin, and is considered by some to be the first person since antiquity to compose drama in the Latin West and she has been called the most remarkable woman of her time. Hrotsvithas name appears variously in the forms Hrosvite, Hroswitha, Hroswithe, Rhotswitha, Roswit and is modernized as Roswitha, the name is Old Saxon for strong honour, which she rather adventurously re-interpreted to mean a clarion voice. Hrotsvithas family lineage, at what time she entered the nunnery, there is no direct evidence concerning the dates of her birth, consecration, and death. Hrotsvitha’s biography largely depends on her own accounts or results of inferential reasoning, from the overall disposition of her works, scholars are sure she lived at Gandersheim, and they infer that she was born into the Saxon nobility. Due to the depth of her point of view in her writings, some scholars also infer that she may have personal experience with the love and renunciation that permeates her work. She studied under Rikkardis and Gerberga, a daughter of Duke Henry I of Bavaria and niece of Emperor Otto the Great, Hrotsvitha was noted for her great learning and was introduced to Roman writers by Gerberga. Hrotsvithas work shows familiarity not only with the Church fathers, but also with classical poets, including Virgil, Horace, Ovid, Plautus, several of her plays draw on the so-called apocryphal gospels. Her works form part of the Ottonian Renaissance, under Gerbergas leadership, the Ottonian house monastery of Gandersheim rivalled with the abbeys of Quedlinburg and Memleben for the favour of the emperor. Otto penned a history that one of Hrotsvithas poetical subjects, in her Carmen de Gestis Oddonis Imperatoris. Hrotsvitha believed that Ottos affinity for Italy arose from romances set there similar to the story of Jaufre Rudel, scholars have questioned the authenticity of Hrotsvithas works. Extensive studies attempting to detect the presence or lack of discrepancies or patterns among them can provide evidence of their authenticity. Thus, analysis of Hrotsvithas works are important to the discussion of what influence Hrotsvitha, especially as a woman, Hrosvitha divided her work into three books, A. Liber Primus 1. Verse dedication to the Abbess Gerberg 3, epistola eiusdem ad quosdam sapientes huius libri fautores 3. Poem on a Vision of St. John, another briefer poem in the Codex is not by Hrotsvitha C. Verse dedications to Otto I and Otto II3, Primordia Coenobii Gandeshemensis Hrothsvithas works fell under the categories of legends, comedies, and plays. Cardinal Gasquet said her works have a claim to an eminent place in literature, and do honor to her sex, to the age in which she lived. The Book of Legends is a collection of eight legends, all of which are written in Leonine hexameter—with the exception of Gongolph, which was written in rhymed distichs
18.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
19.
Heidelberg University
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Heidelberg University is a public research university in Heidelberg, Baden-Württemberg, Germany. Founded in 1386 on instruction of Pope Urban VI, Heidelberg is Germanys oldest university and it was the third university established in the Holy Roman Empire. Heidelberg has been an institution since 1899. The university consists of twelve faculties and offers programmes at undergraduate, graduate. The language of instruction is usually German, while a number of graduate degrees are offered in English. Associated with 31 Nobel Prize laureates, the university places an emphasis on research, modern scientific psychiatry, psychopharmacology, psychiatric genetics, environmental physics, and modern sociology were introduced as scientific disciplines by Heidelberg faculty. Approximately 1,000 doctorates are completed every year, with more than one third of the students coming from abroad. International students from some 130 countries account for more than 20 percent of the student body. The universitys noted alumni include eleven domestic and foreign Heads of State or Heads of Government, the Great Schism of 1378 made it possible for Heidelberg, a relatively small city and capital of the Electorate of the Palatinate, to gain its own university. The Great Schism was initiated by the election of two popes after the death of Pope Gregory XI in the same year, one successor resided in Avignon and the other in Rome. Rupert I recognized the opportunity and initiated talks with the Curia, as specified in the papal charter, the university was modelled after University of Paris and included four faculties, philosophy, theology, jurisprudence, and medicine. On 18 October 1386 a special Pontifical High Mass in the Heiliggeistkirche was the ceremony that established the university, on 19 October 1386 the first lecture was held, making Heidelberg the oldest university in Germany. In November 1386, Marsilius of Inghen was elected first rector of the university, the rector seal motto was semper apertus—i. e. The book of learning is always open, the university grew quickly and in March 1390,185 students were enrolled at the university. This resulted in establishing a reputation for the university and its professors. Due to the influence of Marsilius, the university initially taught the nominalism or via moderna, the transition from scholastic to humanistic culture was effected by the chancellor and bishop Johann von Dalberg in the late 15th century. Humanism was represented at Heidelberg University particularly by the founder of the older German Humanistic School Rudolph Agricola, Conrad Celtes, Jakob Wimpfeling, and Johann Reuchlin. Æneas Silvius Piccolomini was chancellor of the university in his capacity of provost of Worms, in 1482, Pope Sixtus IV permitted laymen and married men to be appointed professors in the ordinary of medicine through a papal dispensation
20.
Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
21.
Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
22.
Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
23.
Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
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This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "article name needed". Catholic Encyclopedia. New York: Robert Appleton.
Herbermann, Charles, ed. (1913). 