1.
Oettingen in Bayern
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Oettingen in Bayern is a town in the Donau-Ries district, in Swabia, Bavaria, Germany. It is situated 29 km northwest of Donauwörth, and 14 km northeast of Nördlingen, the town is located on the River Wörnitz, a tributary of the Danube, and lies on the northern edge of the Nördlinger Ries, a gigantic meteorite crater 25 km in diameter. Neolithic remains indicate that the region was settled by around 5000 BC. Archaeologists have also discovered the remains of a Bronze Age settlement, the old town centre has a highly unusual aspect, while the eastern side of the main street and market place is baroque, the western side is half timbered. From 1522 to 1731 the town was split between the protestant house of Oettingen-Oettingen and the Roman Catholic house of Oettingen-Wallerstein, which built the baroque facades. As well as one side of the street being protestant and the side being catholic, one side used the Julian Calendar. Each side also had its own synagogue, königsturm The tower of the lower gate, the so-called Kings Tower, is the only one along the city fortifications to have been preserved. The lower outskirts used to be located on the outside, and were secluded by a lower gate. The lower level still remains of the tower from the thirteenth century. The city governors together with the constructed a new tower in 1594–96. Cells from the city jail remain on the inside, rathaus The city hall is one of the most outstanding examples of the Swabian Half Timbered style. The stone entry level and portal were built in 1431 while the upper floors, the nearby civic house from the seventeenth century was connected to the city hall during renovations. The city hall today is the seat of government and governing body of Oettingen. Marktplatz The marketplace forms the centre of Oettingen, and the farmers market takes place here on Fridays. Worth noting is the layout, on the east side, the gables are Baroque. The Storks of Oettingen Storks have been nesting in Oettingen at least since the time of Count Ludwig XVI, according to legend, when the Count left the town after the Schmalkaldic War, the storks also moved away and did not come back. It was not until later, in 1563 when the count came back that the storks, too. Altes Gymnasium The building was built in 1724 under the direction of Albert Ernest II by Johann Christian Lüttich and it accommodated the Latin School which was established in 1563, and served to educate the children of the parish and of the city governors
2.
Kingdom of Germany
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The Kingdom of Germany or German Kingdom developed out of the eastern half of the former Carolingian Empire. Like Anglo-Saxon England and medieval France, it began as a conglomerate, East Francia was formed by the Treaty of Verdun in 843, and was ruled by the Carolingian dynasty until 911, after which the kingship was elective. The initial electors were the rulers of the duchies, who generally chose one of their own. After 962, when Otto I was crowned emperor, the formed the bulk of the Holy Roman Empire. The term rex teutonicorum first came into use in the chancery of Pope Gregory VII during the Investiture Controversy, in the twelfth century, in order to stress the imperial and transnational character of their office, the emperors began to employ the title rex Romanorum on their election. Distinct titulature for Germany, Italy and Burgundy, which traditionally had their own courts, laws, there are nevertheless relatively few references to a German realm and an instability in the terms use. The eastern division of the Treaty of Verdun was called the regnum Francorum Orientalium or Francia Orientalis and it was the eastern half of the old Merovingian regnum Austrasiorum. The east Franks themselves were the people of Franconia, which had settled by Franks. Foreign kings and ecclesiastics continued to refer to the regnum Alemanniae, the term regnum Germaniae begins to appear even in German sources at the beginning of the fourteenth century. Therefore, throughout the Middle Ages, the convention was that the king of Germany was also Emperor of the Romans and his title was royal from his election to his coronation in Rome by the Pope, thereafter, he was emperor. After the death of Frederick II in 1250, the trend toward a clearly conceived German kingdom found no real consolidation. The title of king of the Romans became less and less reserved for the emperor-elect but uncrowned in Rome, the reign was dated to begin either on the day of election or the day of the coronation. The election day became the starting date permanently with Sigismund, ultimately, Maximilian I changed the style of the emperor in 1508, with papal approval, after his German coronation, his style was Dei gratia Romanorum imperator electus semper augustus. That is, he was emperor elect, a term that did not imply that he was emperor-in-waiting or not yet fully emperor, at the same time, the custom of having the heir-apparent elected as king of the Romans in the emperors lifetime resumed. For this reason, the king of the Romans came to mean heir-apparent. The Archbishop of Mainz was ex officio arch-chancellor of Germany, as his colleagues the Archbishop of Cologne and Archbishop of Trier were, respectively, arch-chancellors of Italy and these titles continued in use until the end of the empire, but only the German chancery actually existed. The tripartite division of the Carolingian Empire effected by the Treaty of Verdun was challenged early on with the death of the Emperor Lothair I in 855. He had divided his kingdom of Middle Francia between his three sons and immediately the northernmost of the three divisions, Lotharingia, was disputed between the kings of East and West Francia, the war over Lotharingia lasted until 925
3.
Germans
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Germans are a Germanic ethnic group native to Central Europe, who share a common German ancestry, culture and history. German is the mother tongue of a substantial majority of ethnic Germans. The English term Germans has historically referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages, before the collapse of communism and the reunification of Germany in 1990, Germans constituted the largest divided nation in Europe by far. Ever since the outbreak of the Protestant Reformation within the Holy Roman Empire, of approximately 100 million native speakers of German in the world, roughly 80 million consider themselves Germans. Thus, the number of Germans lies somewhere between 100 and more than 150 million, depending on the criteria applied. Today, people from countries with German-speaking majorities most often subscribe to their own national identities, the German term Deutsche originates from the Old High German word diutisc, referring to the Germanic language of the people. It is not clear how commonly, if at all, the word was used as an ethnonym in Old High German, used as a noun, ein diutscher in the sense of a German emerges in Middle High German, attested from the second half of the 12th century. The Old French term alemans is taken from the name of the Alamanni and it was loaned into Middle English as almains in the early 14th century. The word Dutch is attested in English from the 14th century, denoting continental West Germanic dialects, while in most Romance languages the Germans have been named from the Alamanni, the Old Norse, Finnish and Estonian names for the Germans were taken from that of the Saxons. In Slavic languages, the Germans were given the name of němьci, originally with a meaning foreigner, the English term Germans is only attested from the mid-16th century, based on the classical Latin term Germani used by Julius Caesar and later Tacitus. It gradually replaced Dutch and Almains, the latter becoming mostly obsolete by the early 18th century, the Germans are a Germanic people, who as an ethnicity emerged during the Middle Ages. Originally part of the Holy Roman Empire, around 300 independent German states emerged during its decline after the Peace of Westphalia in 1648 ending the Thirty Years War and these states eventually formed into modern Germany in the 19th century. The concept of a German ethnicity is linked to Germanic tribes of antiquity in central Europe, the early Germans originated on the North German Plain as well as southern Scandinavia. By the 2nd century BC, the number of Germans was significantly increasing and they began expanding into eastern Europe, during antiquity these Germanic tribes remained separate from each other and did not have writing systems at that time. In the European Iron Age the area that is now Germany was divided into the La Tène horizon in Southern Germany and the Jastorf culture in Northern Germany. By 55 BC, the Germans had reached the Danube river and had either assimilated or otherwise driven out the Celts who had lived there, and had spread west into what is now Belgium and France. Conflict between the Germanic tribes and the forces of Rome under Julius Caesar forced major Germanic tribes to retreat to the east bank of the Rhine, in Roman-held territories with Germanic populations, the Germanic and Roman peoples intermarried, and Roman, Germanic, and Christian traditions intermingled. The adoption of Christianity would later become an influence in the development of a common German identity
4.
Historian
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A historian is a person who researches, studies, and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race, if the individual is concerned with events preceding written history, the individual is an historian of prehistory. Although historian can be used to describe amateur and professional historians alike, some historians, though, are recognized by publications or training and experience. Historian became an occupation in the late nineteenth century as research universities were emerging in Germany. Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, while ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region, the earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus who later became known as the father of history. Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving accounts of various Mediterranean cultures. Although Herodotus overall emphasis lay on the actions and characters of men and he was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon introduced autobiographical elements and character studies in his Anabasis. The Romans adopted the Greek tradition, while early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder, was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo was an important exponent of the Greco-Roman tradition of combining geography with history, livy records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history, in Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. Christian historiography began early, perhaps as early as Luke-Acts, which is the source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages and they wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammads life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, to evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad
5.
Humanism
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The term was coined in 1808 by the early nineteenth century German educational reformer and theologian Friedrich Niethammer and gradually adopted into English. Niethammer had wished to introduce into German education the humane values of ancient Greece, the word Humanism is ultimately derived from the Latin concept humanitas, and, like most other words ending in -ism, entered English in the nineteenth century. Those who earnestly desire and seek after these are most highly humanized. For the desire to pursue of that kind of knowledge, and the training given by it, has granted to humanity alone of all the animals. Gellius says that in his day humanitas is commonly used as a synonym for philanthropy – or kindness and he himself was involved in public affairs. By assigning pride of place to Paideia in his comment on the etymology of humanitas, gelliuss writings fell into obscurity during the middle ages, but during the Italian Renaissance, Gellius became a favorite author. Teachers and scholars of Greek and Latin grammar, rhetoric, philosophy, during the French Revolution, and soon after, in Germany, humanism began to refer to an ethical philosophy centered on humankind, without attention to the transcendent or supernatural. The designation Religious Humanism refers to organized groups that sprang up during the late-nineteenth and it is similar to Protestantism, although centered on human needs, interests, and abilities rather than the supernatural. The first Humanist Manifesto was issued by a conference held at the University of Chicago in 1933, signatories included the philosopher John Dewey, but the majority were ministers and theologians. But in the century, during the French Enlightenment, a more ideological use of the term had come into use. In 1765, the author of an article in a French Enlightenment periodical spoke of The general love of humanity. A virtue hitherto quite nameless among us, and which we will venture to call humanism, for the time has come to create a word for such a beautiful and necessary thing. The latter part of the 18th and the early 19th centuries saw the creation of numerous philanthropic and benevolent societies dedicated to human betterment. Humanism began to acquire a negative sense, the Oxford English Dictionary records the use of the word humanism by an English clergyman in 1812 to indicate those who believe in the mere humanity of Christ, i. e. Unitarians and Deists. Human-centered philosophy that rejected the supernatural may also be found circa 1500 BCE in the Lokayata system of Indian philosophy, nasadiya Sukta, a passage in the Rig Veda, contains one of the first recorded assertions of agnosticism. Another instance of ancient humanism as a system of thought is found in the Gathas of Zarathustra. Zarathustras philosophy in the Gathas lays out a conception of humankind as thinking beings, dignified with choice, in China, Yellow Emperor is regarded as the humanistic primogenitor. Sage kings such as Yao and Shun are humanistic figures as recorded, king Wu of Zhou has the famous saying, Humanity is the Ling of the world
6.
Historiography
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Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, beginning in the nineteenth century, with the ascent of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups, in 2007, of 5,723 faculty in the departments of history at British universities,1,644 identified themselves with social history and 1,425 identified themselves with political history. In the early period, the term historiography meant the writing of history. In that sense certain official historians were given the title Historiographer Royal in Sweden, England, the Scottish post is still in existence. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. For the purposes of article, history is taken to mean written history recorded in a narrative format for the purpose of informing future generations about events. Before writing, there was only oral history or oral tradition, in China, the earliest history was recorded in oracle bone script which was deciphered and may date back to around late 2nd millennium BCE. The Zuo Zhuan, attributed to Zuo Qiuming in the 5th century BCE, is the earliest written of narrative history in the world, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. It is traditionally attributed to Confucius, zhan Guo Ce was a renowned ancient Chinese historical compilation of sporadic materials on the Warring States period compiled between the 3rd and 1st centuries BCE. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. His work influenced every subsequent author of history in China, including the prestigious Ban family of the Eastern Han Dynasty era, traditional Chinese historiography describes history in terms of dynastic cycles. In this view, each new dynasty is founded by a morally righteous founder, over time, the dynasty becomes morally corrupt and dissolute. Eventually, the dynasty becomes so weak as to allow its replacement by a new dynasty, the tradition of Korean historiography was established with the Samguk Sagi, a history of Korea from its allegedly earliest times. It was compiled by Goryeo court historian Kim Busik after its commission by King Injong of Goryeo. It was completed in 1145 and relied not only on earlier Chinese histories for source material, the latter work is now lost. The earliest works of history produced in Japan were the Rikkokushi, the first of these works were the Nihon Shoki, compiled by Prince Toneri in 720
7.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
8.
Wittenberg
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Wittenberg, officially Lutherstadt Wittenberg, is a town in Saxony-Anhalt, Germany. Situated on the river Elbe, it has a population of about 50,000. Part of the Augustinian monastery in which Luther dwelt, first as a monk and later as owner with his wife, various Luther and Melanchthon memorial sites were added to the UNESCO world heritage list in 1996. Historical documents first mention the settlement in 1180 as a village founded by Flemish colonists under the rule of the House of Ascania. In 1260 this village became the residence of the dukes of Saxe-Wittenberg, Wittenberg developed into an important trade centre during the following several centuries, because of its central location. When the local branch of the Ascanians died out in 1422, several parts of boundaries of the town were extended soon afterward. The second bridge over the Elbe River was built from 1486 through 1490, the Electors palace was rebuilt at the same time. In 1760, during the Seven Years War, the Austrians bombarded the Prussian-occupied town, the French took control in 1806, and Napoleon commanded the refortification of the town in 1813. In 1814 the Prussian Army under Tauentzien stormed Wittenberg, he received the title of von Wittenberg as a reward, in 1815 Wittenberg became part of Prussia, administered within the Province of Saxony. Wittenberg continued to be a fortress of the class until the reorganisation of German defences after the foundation of the new German Empire led to its dismantling in 1873. Unlike many other historic German cities during World War II, Wittenbergs town centre was spared destruction during the conflict. In actuality, the Luther statue was not even present in the square during much of the war, but in storage at Luther Brunnen. Wittenbergs reputation as a town protected from Allied bombing is also not entirely historically accurate, on the outskirts of Wittenberg stood the Arado Flugzeugwerke, which produced components of airplanes for the Luftwaffe. This factory was staffed by Jews, Russians, Poles, political prisoners, despite the prisoner status of its workers, American and British planes bombed the factory near the end of the war, killing one thousand prisoner workers. The 1995 publication of. und morgen war Krieg. by Renate Gruber-Lieblich attempts to document this tragic bombing of Wittenberg, at the end of the war, Soviet forces occupied Wittenberg, it became part of East Germany in 1949. During the East German period, it formed part of Halle District, by means of the peaceful revolution in 1989, the communist régime dissolved and the town has been governed democratically since 1990. The figures are given for the district at the point in time. Up to 1791 the figures are estimated, later figures are from census or local authorities
9.
Philip Melanchthon
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He stands next to Luther and Calvin as a reformer, theologian, and molder of Protestantism. Along with Luther, he is the founder of Lutheranism. Both rejected the doctrine of transubstantiation, but not the belief that the body and blood of Christ are present with the elements of bread and wine in the Lords Supper. The Lutheran view of sacramental union contrasts with the understanding of the Roman Church that the bread and wine cease to be bread, Melanchthon made the distinction between law and gospel the central formula for Lutheran evangelical insight. By the law, he meant Gods requirements both in Old and New Testament, the meant the free gift of grace through faith in Jesus Christ. He was born Philipp Schwartzerdt on 16 February 1497, at Bretten, near Karlsruhe and his birthplace, along with almost the whole city of Bretten, was burned in 1689 by French troops during the War of the Palatinate Succession. The towns Melanchthonhaus was built on its site in 1897, in 1507 he was sent to the Latin school at Pforzheim, where the rector, Georg Simler of Wimpfen, introduced him to the Latin and Greek poets and to Aristotle. He and a brother were brought to Pforzheim to live with his maternal grandmother, the next year he entered the University of Heidelberg, where he studied philosophy, rhetoric, and astronomy/astrology, and became known as a scholar of Greek. Denied the masters degree in 1512 on the grounds of his youth, he went to Tübingen, where he continued humanistic studies but also worked on jurisprudence, mathematics, while there he was also taught the technical aspects of astrology by Johannes Stöffler. After gaining a degree in 1516 he began to study theology. Under the influence of Reuchlin, Erasmus, and others, he convinced that true Christianity was something different from the scholastic theology as taught at the university. He became a conventor in the contubernium and instructed younger scholars and he also lectured on oratory, on Virgil and on Livy. His first publications were an edition of Terence and a Greek grammar and he studied the Scriptures, especially of Paul, and Evangelical doctrine. Attending the disputation of Leipzig as a spectator, he participated with his comments. After his views were attacked by Johann Eck, Melanchthon replied based on the authority of Scripture in his Defensio contra Johannem Eckium and he married Katharina Krapp, daughter of Wittenbergs mayor, on 25 November 1520. In the beginning of 1521 in his Didymi Faventini versus Thomam Placentinum pro M. Luthero oratio and he argued that Luther rejected only papal and ecclesiastical practises which were at variance with Scripture. But while Luther was absent at Wartburg Castle, during the disturbances caused by the Zwickau prophets, the appearance of Melanchthons Loci communes rerum theologicarum seu hypotyposes theologicae was of subsequent importance for Reformation. Melanchthon presented the new doctrine of Christianity under the form of a discussion of the thoughts of the Epistle to the Romans
10.
Martin Luther
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Martin Luther, O. S. A. was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Roman Catholic Church and he strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from Gods punishment for sin could be purchased with money. Luther proposed a discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His translation of the Bible into the vernacular made it accessible to the laity. It fostered the development of a version of the German language, added several principles to the art of translation, and influenced the writing of an English translation. His hymns influenced the development of singing in Protestant churches and his marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, writing that Jewish homes and synagogues should be destroyed, their money confiscated. Condemned by virtually every Lutheran denomination, these statements and their influence on antisemitism have contributed to his controversial status, Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours and his family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. He had several brothers and sisters, and is known to have close to one of them. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, the three schools focused on the so-called trivium, grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell, in 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as a day of rote learning and he received his masters degree in 1505. In accordance with his fathers wishes, Luther enrolled in law school at the university that year but dropped out almost immediately. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, for Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed and he later attributed his decision to an event, on 2 July 1505, he was returning to university on horseback after a trip home
