1.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
2.
Al-Andalus
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Al-Andalus, also known as Muslim Spain or Islamic Iberia, was a medieval Muslim territory and cultural domain occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the century, southern France—Septimania—was briefly under its control. Rule under these kingdoms led to a rise in cultural exchange, a number of achievements that advanced Islamic and Western science came from al-Andalus including major advances in trigonometry, astronomy, surgery, pharmacology, and other fields. Al-Andalus became an educational center for Europe and the lands around the Mediterranean Sea as well as a conduit for culture. For much of its history, al-Andalus existed in conflict with Christian kingdoms to the north, after the fall of the Umayyad caliphate, al-Andalus was fragmented into a number of minor states and principalities. Attacks from the Christians intensified, led by the Castilians under Alfonso VI, the Almoravid empire intervened and repelled the Christian attacks on the region, deposing the weak Andalusi Muslim princes and included al-Andalus under direct Berber rule. In the next century and a half, al-Andalus became a province of the Berber Muslim empires of the Almoravids and Almohads, ultimately, the Christian kingdoms in the north of the Iberian Peninsula overpowered the Muslim states to the south. In 1085, Alfonso VI captured Toledo, starting a gradual decline of Muslim power, with the fall of Córdoba in 1236, most of the south quickly fell under Christian rule and the Emirate of Granada became a tributary state of the Kingdom of Castile two years later. In 1249, the Portuguese Reconquista culminated with the conquest of the Algarve by Afonso III, finally, on January 2,1492, Emir Muhammad XII surrendered the Emirate of Granada to Queen Isabella I of Castile, completing the Christian Reconquista of the peninsula. The toponym al-Andalus is first attested to by inscriptions on coins minted by the new Muslim government in Iberia, the etymology of the name has traditionally been derived from the name of the Vandals. A number of proposals since the 1980s have contested this, Vallvé proposed a corruption of the name Atlantis, halm derives the name from a Gothic term *landahlauts. Bossong suggests derivation from a pre-Roman substrate and they crossed the Pyrenees and occupied Visigothic Septimania in southern France. Most of the Iberian peninsula became part of the expanding Umayyad Empire and it was organized as a province subordinate to Ifriqiya, so, for the first few decades, the governors of al-Andalus were appointed by the emir of Kairouan, rather than the Caliph in Damascus. Visigothic lords who agreed to recognize Muslim suzerainty were allowed to retain their fiefs, resistant Visigoths took refuge in the Cantabrian highlands, where they carved out a rump state, the Kingdom of Asturias. In the 720s, the al-Andalus governors launched several raids into Aquitaine. At the Battle of Poitiers in 732, the al-Andalus raiding army was defeated by Charles Martel, in 734, the Andalusi launched raids to the east, capturing Avignon and Arles and overran much of Provence. In 737, they climbed up the Rhône valley, reached as far as Burgundy, Charles Martel of the Franks, with the assistance of Liutprand of the Lombards, invaded Burgundy and Provence and expelled the raiders by 739. Relations between Arabs and Berbers in al-Andalus had been tense in the years after the conquest
3.
Carcassonne
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Carcassonne is a fortified French town in the Aude department, of which it is the prefecture, in the Region of Occitanie. Inhabited since the Neolithic period, Carcassonne is located in the Aude plain between historic trade routes, linking the Atlantic to the Mediterranean sea and the Massif Central to the Pyrénées and its strategic location led successive rulers to expand its fortifications until the Treaty of the Pyrenees in 1659. The city is famous for the Cité de Carcassonne, a medieval fortress restored by the theorist and architect Eugène Viollet-le-Duc in 1853, consequently, Carcassonne relies heavily on tourism but also counts manufacture and wine-making as some of its other key economic sectors. Carcassonne is located in the south of France, about 80 kilometres east from the city of Toulouse and its strategic location between the Atlantic Ocean and the Mediterranean Sea has been known since the neolithic era. The towns area is about 65 km2, which is larger than the numerous small towns in the Aude department. The rivers Aude, Fresquel and the Canal du Midi flow through the town, the Volcae Tectosages fortified the oppidum. The folk etymology – involving a châtelaine named Carcas, a ruse ending a siege, Carcas on a column near the Narbonne Gate, is of modern invention. The name can be derived as an augmentative of the name Carcas, Carcassonne became strategically identified when Romans fortified the hilltop around 100 BC and eventually made the colonia of Julia Carsaco, later Carcasum. The main part of the courses of the northern ramparts dates from Gallo-Roman times. In 462 the Romans officially ceded Septimania to the Visigothic king Theodoric II who had held Carcassonne since 453 and he built more fortifications at Carcassonne, which was a frontier post on the northern marches, traces of them still stand. Theodoric is thought to have begun the predecessor of the basilica that is now dedicated to Saint Nazaire, in 508 the Visigoths successfully foiled attacks by the Frankish king Clovis. A medieval fiefdom, the county of Carcassonne, controlled the city and it was often united with the County of Razès. The origins of Carcassonne as a county probably lie in local representatives of the Visigoths, Bello founded a dynasty, the Bellonids, which would rule many honores in Septimania and Catalonia for three centuries. In 1067, Carcassonne became the property of Raimond-Bernard Trencavel, viscount of Albi and Nîmes, through his marriage with Ermengard, in the following centuries, the Trencavel family allied in succession either with the counts of Barcelona or of Toulouse. They built the Château Comtal and the Basilica of St. Nazaire, in 1096, Pope Urban II blessed the foundation stones of the new cathedral. Carcassonne became famous for its role in the Albigensian Crusades, when the city was a stronghold of Occitan Cathars, in August 1209 the crusading army of the Papal Legate, Abbot Arnaud Amalric, forced its citizens to surrender. Raymond-Roger de Trencavel was imprisoned whilst negotiating his citys surrender and died in mysterious circumstances three months later in his own dungeon, simon De Montfort was appointed the new viscount. In 1240, Trencavels son tried to reconquer his old domain, the city submitted to the rule of the kingdom of France in 1247
4.
Louis the Pious
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Louis the Pious, also called the Fair, and the Debonaire, was the King of Aquitaine from 781. He was also King of the Franks and co-Emperor with his father, Charlemagne, during his reign in Aquitaine, Louis was charged with the defence of the empires southwestern frontier. He conquered Barcelona from the Muslims in 801 and asserted Frankish authority over Pamplona, as emperor he included his adult sons, Lothair, Pepin, and Louis, in the government and sought to establish a suitable division of the realm among them. In the 830s his empire was torn by war between his sons, only exacerbated by Louiss attempts to include his son Charles by his second wife in the succession plans. Though his reign ended on a note, with order largely restored to his empire. Louis is generally compared unfavourably to his father, though the problems he faced were of a different sort. He was the son of Charlemagne by his wife Hildegard. His grandfather was King Pepin the Younger, Louis was crowned King of Aquitaine as a child in 781 and sent there with regents and a court. Charlemagne wanted his son Louis to grow up in the area where he was to reign, Charlemagnes intention was to see all his sons brought up as natives of their given territories, wearing the national costume of the region and ruling by the local customs. Thus were the children sent to their respective realms at so young an age, each kingdom had its importance in keeping some frontier, Louiss was the Spanish March. In 797, Barcelona, the greatest city of the Marca, fell to the Franks when Zeid, its governor, rebelled against Córdoba and, failing, the Umayyad authority recaptured it in 799. Louis campaigned in the Italian Mezzogiorno against the Beneventans at least once, Louis was one of Charlemagnes three legitimate sons to survive infancy. He had a brother, Lothair who died during infancy. According to Frankish custom, Louis had expected to share his inheritance with his brothers, Charles the Younger, King of Neustria, to Louiss kingdom of Aquitaine, he added Septimania, Provence, and part of Burgundy. However, Charlemagnes other legitimate sons died – Pepin in 810 and Charles in 811 –, on his fathers death in 814, he inherited the entire Frankish kingdom and all its possessions. While at his villa of Doué-la-Fontaine, Anjou, Louis received news of his fathers death and he rushed to Aachen and crowned himself emperor to shouts of Vivat Imperator Ludovicus by the attending nobles. From start of his reign, his coinage imitated his father Charlemagnes portrait and he quickly sent all of his unmarried sisters to nunneries, to avoid any possible entanglements from overly powerful brothers-in-laws. Sparing his illegitimate half-brothers, he forced his fathers cousins, Adalard and Wala to be tonsured, placing them in Noirmoutier and Corbie, respectively and his chief counsellors were Bernard, margrave of Septimania, and Ebbo, Archbishop of Reims
5.
Oviedo
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Oviedo is the capital city of the Principality of Asturias in northern Spain and the administrative and commercial centre of the region. It is also the name of the municipality contains the city. Oviedo is located approximately 20 km to 25 km south of neighbouring cities Gijón and Avilés and its proximity to the ocean causes Oviedo to have a maritime climate, in spite of it not being located on the shoreline itself. The Kingdom of Asturias began in 720, with a Visigothic Aristocrat Pelagiuss revolt against the Muslims occupying most of Spain at the time, the Moorish invasion of the Iberian Peninsula in 711 took control of most of the peninsula until the revolt in the northern mountains by Pelagius. The resulting Kingdom of Asturias, located in a poor region of the peninsula, was largely ignored by the Muslims. In 720, the area where Oviedo was located was still uninhabited and it is said that two monks, Máximo and Fromestano, founded the city in 761. That settlement was soon to be completed with the construction of a church dedicated to Saint Vincent. Oviedo was established on a hillside, with no Visigothic or Roman foundation before it became an Asturian city. Following Pelagius, who died in 737, Alfonso I founded a dynasty that would last until 1037, the Asturian Kingdom was on hostile terms with southern Moorish Spain. In 794, Oviedo was sacked and pillaged by Caliph Hisham I in one of his numerous campaigns against the Christian kingdoms. King Alfonso I is said to have set in place the order of the Goths, as it had been in Toledo. The intention with Oviedo was to shape it into a city similar to that of Visigothic Toledo, once kings had settled in Oviedo, they adopted as much of the architectural style and imagery of Toledo. Even with this in mind, Oviedo did not necessarily resemble the old Visigothic capital in Toledo, the churches and buildings of Oviedo follow instead late provincial Roman tradition. Since Asturias at the time was a poor area of Spain the scale of the buildings is quite impressive. Oviedo’s rich architectural tradition began with King Fruela I, King Fruela I of Asturias, the fourth of the Asturian monarchs, was the first decided promoter of the city as may be witnessed by his construction of both a palace and a nearby church. This church was restored by Alfonso II. Also constructed during Alfonso IIs reign was the San Julian de los Prados church, Alfonso IIs successor, Ramiro I, continued Alfonso IIs construction streak. Ramiro I constructed two buildings, the Church Santa Maria del Naranco and San Miguel de Lillo, the Church Santa Maria de Naranco was likely to originally be Ramiro Is palace and later changed into a church
6.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
7.
Kingdom of Asturias
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The Kingdom of Asturias was a kingdom in the Iberian Peninsula founded in 718 by the Visigothic nobleman Pelagius of Asturias. It was the first Christian political entity established after the Umayyad conquest of Visigoth Hispania in 718 or 722 and that year, Pelagius defeated an Umayyad army at the Battle of Covadonga, in what is usually regarded as the beginning of the Reconquista. The Kingdom of Asturias transitioned into the Kingdom of León in 924, the kingdom originated in the western and central territory of the Cantabrian Mountains, part of the Gallaecia, particularly the Picos de Europa and the central area of Asturias. The main political and military events during the first decades of the kingdoms existence took place in the region. Ptolemy says that the Astures extended along the area of current Asturias. The gradual formation of Asturian identity led to the creation of the Kingdom of Asturias after Pelagius coronation, the Chronica Albeldense, in narrating the happenings of Covadonga, stated that Divine providence brings forth the King of Asturias. The kingdom was established by the nobleman Pelayo, possibly an Asturian noble, Pelayos kingdom was initially little more than a rallying banner for existing guerilla forces. In the progress of the Islamic conquest of the Iberian Peninsula, however, in the northern mountains, urban centers were practically nonexistent and the submission of the country had to be achieved valley by valley. Muslim troops often resorted to the taking of hostages to ensure the pacification of the conquered territory. During the last phase of his campaign, he reached the northwest of the Peninsula. In the latter city he placed a small Berber detachment under a governor, Munuza, as guarantee of the submission of the region, some nobles – some argue that Pelayo was among them, had to surrender hostages from Asturias to Cordoba. The legend says that his sister was asked for, and a marriage alliance sought with the local Berber leader, later on, Munuza would try to do the same at another mountain post in the Pyrenees, where he rebelled against his Cordoban Arab superiors. The Berbers had been converted to Islam barely a generation earlier, however, the only near contemporary chronicler accounting for the events of the tme, the Christian Chronicle of 754, makes no mention of the incident. The identity of Pelayo, however, is still a subject. The leader of the Astures, whose origin is debated by historians, had at that time his home in Bres, there the locals were able to ambush the Muslim detachment, which was annihilated. The rest of its survivors continued south to the plains of Leon, under Pelayos leadership, the attacks on the Berbers increased. Munuza, feeling isolated in an increasingly hostile, decided to abandon Gijón. However, he was intercepted and killed by Astures at Olalíes and he then married his daughter, Ermesinda, to Alfonso, the son of Peter of Cantabria, the leading noble at the still-independent Visigothic dukedom of Cantabria
8.
History of the Basques
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The Basques are an indigenous ethno-linguistic group mainly inhabiting Basque Country. In the 1st century, Strabo wrote that the parts of what are now Navarre. Three different peoples inhabited the territory of the present Basque Autonomous Community, historical sources do not state whether these tribes were related to the Vascones and/or the Aquitani. During the Middle Ages, the name Vascones and its derivates were extended to cover the entire Basque-speaking population of the present-day Basque Country, bordering areas and farther east and north. Many Basque archaeological sites, including cave dwellings such as Santimamiñe, provide evidence for continuity from Aurignacian times down to the Iron Age, the possibility therefore cannot be ruled out of at least some of the same people having continued to inhabit the area for thirty millennia. Some scholars have interpreted the Basque words aizto knife and aizkora axe as containing aitz stone, however, stone was abandoned in the Chalcolithic, and aizkora is sometimes considered to be loaned from Latin asciola, cf. Spanish azuela, Catalan aixol. A high concentration of Rh- among Basques, who have the highest level worldwide, had already been interpreted as suggestive of the antiquity, X chromosome microsatellites also seem to point to Basques being the most direct descendants from prehistoric Western Europeans. Having the highest percent of Western European genes but found also at high levels among neighbor populations, however, Mitochondrial DNA have cast doubts over this theory. The only archaeological evidence that could support this hypothesis would be that for the Ebro valley area. Basques arrived together with the Indo-Europeans, Linked to an unproven hypothesis that includes Basque. Even if such a Basque-Caucasian connection did exist, it would have to be at too great a depth to be relevant to Indo-European migrations. Apart from a Celtic presence in the Ebro valley during the Urnfield culture, the Basque language shows few certain Celtic or other Indo-European loans, other than those transmitted via Latin or Romance in historic times. Basques as an Iberian subgroup, Based on occasional use by early Basques of the Iberian alphabet, mattias Jakobsson from Uppsala University in Sweden analysed genetic material from eight Stone Age human skeletons found in El Portalón Cavern in Atapuerca, northern Spain. These individuals lived between 3,500 and 5,500 years ago, after the transition to farming in southwest Europe, the results show that these early Iberian farmers are the closest ancestors to present-day Basques. The official findings were published in Proceedings of the National Academy of Sciences of the United States America, the settlers brought the Aurignacian culture with them. At this stage, the Basque Country formed part of the archaeological Franco-Cantabrian province which extended all the way from Asturias to Provence, throughout this region, which underwent similar cultural developments with some local variation, Aurignacian culture was successively replaced by Gravettian, Solutrean, and Magdalenian cultures. Except for the Aurignacian, these all seem to have originated in the Franco-Cantabrian region, within the present-day Basque Country, settlement was limited almost exclusively to the Atlantic area, probably for climatic reasons. Hunters turned from large animals to smaller prey, and fishing, the southern part of the Basque Country was first settled in this period
9.
Valencia
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Its urban area extends beyond the administrative city limits with a population of around 1. 5–1.6 million people. Valencia is Spains third largest metropolitan area, with a population ranging from 1.7 to 2.5 million, the Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea. The city is ranked at Gamma in the Globalization and World Cities Research Network, Valencia was founded as a Roman colony by the consul Decimus Junius Brutus Callaicus in 138 BC, and called Valentia Edetanorum. In 1238 the Christian king James I of Aragon reconquered the city and divided the land among the nobles who helped him conquer it and he also created a new law for the city, the Furs of Valencia, which were extended to the rest of the Kingdom of Valencia. In the 18th century Philip V of Spain abolished the privileges as punishment to the kingdom of Valencia for aligning with the Habsburg side in the War of the Spanish Succession, Valencia was the capital of Spain when Joseph Bonaparte moved the Court there in the summer of 1812. It also served as capital between 1936 and 1937, during the Second Spanish Republic, the city is situated on the banks of the Turia, on the east coast of the Iberian Peninsula, fronting the Gulf of Valencia on the Mediterranean Sea. Valencia is integrated into an area on the Costa del Azahar. Valencias main festival is the Falles, the traditional Spanish dish, paella, originated in Valencia. The original Latin name of the city was Valentia, meaning strength, or valour, the Roman historian Livy explains that the founding of Valentia in the 2nd century BC was due to the settling of the Roman soldiers who fought against an Iberian rebel, Viriatus. It is not clear if the term Balansiyya was reserved for the entire Taifa of Valencia or also designated the city, by gradual sound changes, Valentia /waˈlentia/ has become Valencia or in Castilian and València in Valencian. In Valencian, the grave accent <è> /ɛ/ contrasts with the acute accent <é> /e/—but the word València is an exception to this rule and it is spelled according to Catalan etymology, though its pronunciation is closer to Vulgar Latin. Valencia stands on the banks of the Turia River, located on the eastern coast of the Iberian Peninsula, at its founding by the Romans, it stood on a river island in the Turia,6.4 km from the sea. The Albufera, a lagoon and estuary about 11 km south of the city, is one of the largest lakes in Spain. The City Council bought the lake from the Crown of Spain for 1,072,980 pesetas in 1911, in 1986, because of its cultural, historical, and ecological value, the Generalitat Valenciana declared it a natural park. Valencia has a Mediterranean climate with short, very mild winters and long, hot and its average annual temperature is 18.4 °C.23.0 °C during the day and 13.8 °C at night. In the coldest month – January, the temperature typically during the day ranges from 14 to 21 °C. In the warmest month – August, the temperature during the day typically ranges from 28–34 °C. Generally, similar temperatures to those experienced in the part of Europe in summer last about 8 months
10.
Emir
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An Emir, sometimes transliterated Amir, Amier, or Ameer, is an aristocratic or noble title of high office used in a variety of places in the Arab countries and Afghanistan. It means commander, general, or prince, when translated as prince, the word emirate is analogous to a sovereign principality. Amir, meaning Lord or commander-in-chief, is derived from the Arabic root a-m-r, the word entered English in 1593, from the French émir. It was one of the titles or names of the Islamic prophet Muhammad, the monarchs of UAE, Qatar and Kuwait are currently titled Emirs. All members of the House of Saud have the title of Emir, the caliphs first used the title Amir al-Muminin or Commander of the Faithful, stressing their leadership over the Islamic Empire, especially over the militia. The title has been assumed by various other Muslim rulers, including Sultans, for Shia Muslims, they still give this title to the Caliph Ali as Amir al Muminin. Note that the title was held by Christians as well, the word Emir is also used less formally for leaders in certain contexts. For example, the leader of a group of pilgrims to Mecca is called an Emir hadji, where an adjectival form is necessary, Emiral suffices. Amirzade, the son of a prince, hence the Persian princely title Mirza, the temporal leader of the Yazidi people is known as an Emir or Prince. From the start, Emir has been a military title, in certain decimally-organized Muslim armies, Amir was an officer rank. For example, in Mughal India Amirs commanded 1000 horsemen, ten of them under one Malik, Muhammad Amin Bughra, Nur Ahmad Jan Bughra, and Abdullah Bughra declared themselves Emirs of the First East Turkestan Republic. Amir is a name in the Persian language and a prefix name for many masculine names such as Amir Ali. Amir-i-Iel designates the head of an Il in imperial Persia, in Bosnia and Herzegovina, the female name Emira, often interpreted as princess, is a derivative of the male name Emir. Abdul Abulbul Amir, both character and song, wat Tambor in Star Wars, Episode II – Attack of the Clones took the title of Emir. In the Star Wars universe the title may relate to Tambors military command, Emir Karim, a character in Wild At Heart, a Latin American drama. Specific emirates of note List of emirs of Harar List of emirs of Kuwait List of emirs of Qatar List of Emirs of Mosul Emirate of Afghanistan
