1.
History of Turkey
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See History of the Republic of Turkey for the history of the modern state. The history of Turkey, understood as the history of the region now forming the territory of the Republic of Turkey, the earliest representations of culture in Anatolia were Stone Age artifacts. The remnants of Bronze Age civilizations such as the Hattian, Akkadian, Assyrian, after the fall of the Hittites, the new states of Phrygia and Lydia stood strong on the western coast as Greek civilization began to flourish. They, and all the rest of Anatolia were relatively soon after incorporated into the Achaemenid Persian Empire, as Persia grew in strength, their system of local government in Anatolia allowed many port cities to grow and to become wealthy. All of Anatolia got divided into satrapies, ruled by satraps appointed by the central Persian rulers. Some of the satraps revolted periodically but did not pose a serious threat, in the 5th century BC, Darius I built the Royal Road, which linked the principal city of Susa with the west Anatolian city of Sardis. Anatolia played a role in Achaemenid history. In the earliest 5th century BC, some of the Ionian cities under Persian rule revolted, which culminated into the Ionian Revolt. This revolt, after being suppressed by the Persian authority, laid the direct uplead for the Greco-Persian Wars. After Achaemenid Persian rule, the Greek Alexander the Great finally wrested control of the region from Persia in successive battles. The Seleucid Empire, the largest of Alexanders territories, and which included Anatolia, became involved in a war with Rome culminating in the battles of Thermopylae. The resulting Treaty of Apamea in saw the Seleucids retreat from Anatolia, the Kingdom of Pergamum and the Republic of Rhodes, Romes allies in the war, were granted the former Seleucid lands in Anatolia. Roman control of Anatolia was strengthened by a hands off approach by Rome, allowing control to govern effectively. The Thracians were a group of Indo-European tribes inhabiting an area in Central. They were bordered by the Scythians to the north, the Celts and the Illyrians to the west, the Ancient Greeks to the south and they spoke the Thracian language – a scarcely attested branch of the Indo-European language family. The study of Thracians and Thracian culture is known as Thracology, starting around 1200 BC, the western coast of Anatolia was heavily settled by Aeolian and Ionian Greeks. Numerous important cities were founded by colonists, such as Miletus, Ephesus, Smyrna and Byzantium. The territory of Thrace later became unified by the Odrysian kingdom, founded by Teres I, a type of soldier of this period called the Peltast probably originated in Thrace
2.
Prehistory
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Prehistory means literally before history, from the Latin word for before, præ, and Greek ιστορία. Neighbouring civilisations were the first to follow, most other civilisations reached the end of prehistory during the Iron Age. The period when a culture is written about by others, but has not developed its own writing is known as the protohistory of the culture. By definition, there are no records from human prehistory. Clear techniques for dating were not well-developed until the 19th century and this article is concerned with human prehistory as defined here above. There are separate articles for the history of the Earth. However, for the race as a whole, prehistory ends when recorded history begins with the accounts of the ancient world around the 4th millennium BC. For example, in Egypt it is accepted that prehistory ended around 3200 BC, whereas in New Guinea the end of the prehistoric era is set much more recently. The three-age system is the periodization of prehistory into three consecutive time periods, named for their respective predominant tool-making technologies, Stone Age Bronze Age Iron Age. The notion of prehistory began to surface during the Enlightenment in the work of antiquarians who used the word primitive to describe societies that existed before written records, the first use of the word prehistory in English, however, occurred in the Foreign Quarterly Review in 1836. The main source for prehistory is archaeology, but some scholars are beginning to more use of evidence from the natural and social sciences. This view has been articulated by advocates of deep history, human population geneticists and historical linguists are also providing valuable insight for these questions. Human prehistory differs from history not only in terms of its chronology, restricted to material processes, remains and artifacts rather than written records, prehistory is anonymous. Because of this, reference terms that use, such as Neanderthal or Iron Age are modern labels with definitions sometimes subject to debate. Palaeolithic means Old Stone Age, and begins with the first use of stone tools, the Paleolithic is the earliest period of the Stone Age. The early part of the Palaeolithic is called the Lower Palaeolithic, evidence of control of fire by early humans during the Lower Palaeolithic Era is uncertain and has at best limited scholarly support. The most widely accepted claim is that H. erectus or H. ergaster made fires between 790,000 and 690,000 BP in a site at Bnot Yaakov Bridge, Israel. The use of fire enabled early humans to cook food, provide warmth, Early Homo sapiens originated some 200,000 years ago, ushering in the Middle Palaeolithic
3.
Prehistory of Anatolia
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The prehistory of Anatolia stretches from the Paleolithic era through to the appearance of classical civilisation in the middle of the 1st millennium BC. It is generally regarded as being divided into three ages reflecting the dominant materials used for the making of domestic implements and weapons, Stone Age, Bronze Age, the term Copper Age is used to denote the period straddling the stone and Bronze Ages. Anatolia, also known by the Latin name of Asia Minor, is considered to be the westernmost extent of Western Asia, the earliest representations of culture in Anatolia can be found in several archaeological sites located in the central and eastern part of the region. Stone Age artifacts such as bones and food fossils were found at Burdur. After the fall of the Hittites, the new states of Phrygia and Lydia stood strong on the western coast as Greek civilization began to flourish, only the threat from a distant Persian kingdom prevented them from advancing past their peak of success. The Stone Age is a period in which stone was widely used in the manufacture of implements. In 2014, a tool was found in the Gediz River that was securely dated to 1.2 million years ago. Evidence of paleolithic habitation include the Yarimburgaz Cave, Karain Cave, examples of paleolithic humans can be found in the Museum of Anatolian Civilizations, in the Archaeological Museum in Antalya, and in other Turkish institutions. Evidence of fruit and of animal bones has been found at Yarimburgaz, the caves of the Mediterranean region contain murals. Original claims of 250, 000-year-old, Middle Pleistocene, Homo sapiens footprints at Kula, remains of a mesolithic culture in Anatolia can be found along the Mediterranean coast and also in Thrace and the western Black Sea area. Mesolithic remains have been located in the caves as the paleolithic artefacts. Additional findings come from the Sarklimagara cave in Gaziantep, the Baradiz cave, as well as the cemeteries and open air settlements at Sogut Tarlasi, Biris and Urfa. Because of its location at the intersection of Asia and Europe. Neolithic settlements include Çatalhöyük, Çayönü, Nevali Cori, Aşıklı Höyük, Boncuklu Höyük Hacilar, Göbekli Tepe, Norsuntepe, Kosk, Çatalhöyük is considered the most advanced of these, and Çayönü in the east the oldest. We have an idea of the town layout at Çayönü, based on a central square with buildings constructed of stone. Archeological finds include farming tools that suggest both crops and animal husbandry as well as domestication of the dog, religion is represented by figurines of Cybele, a mother goddess. Hacilar followed Çayönü, and has dated to 7040 BCE. Straddling the Neolithic and early Bronze Age, the Chalcolithic era is defined by the first metal implements made with copper and this age is represented in Anatolia by sites at Hacilar, Beycesultan, Canhasan, Mersin Yumuktepe, Elazig Tepecik, Malatya Degirmentepe, Norsuntepe, and Istanbul Fikirtepe
4.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
5.
Troy
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The present-day location is known as Hisarlik. It was the setting of the Trojan War described in the Greek Epic Cycle, in particular in the Iliad, a new capital called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually in the Byzantine era and these excavations revealed several cities built in succession. Troy VII has been identified with the city that the Hittites called Wilusa, the origin of the Greek Ἴλιον. Today, the hill at Hisarlık has given its name to a village near the ruins. It lies within the province of Çanakkale, some 30 km south-west of the provincial capital, the map here shows the adapted Scamander estuary with Ilium a little way inland across the Homeric plain. Troy was added to the UNESCO World Heritage list in 1998, Ancient Greek historians variously placed the Trojan War in the 12th, 13th, or 14th centuries BC, Eratosthenes to 1184 BC, Herodotus to 1250 BC, Duris of Samos to 1334 BC. Modern archaeologists associate Homeric Troy with archaeological Troy VII, in the Iliad, the Achaeans set up their camp near the mouth of the River Scamander, where they had beached their ships. The city of Troy itself stood on a hill, across the plain of Scamander, recent geological findings have permitted the identification of the ancient Trojan coastline, and the results largely confirm the accuracy of the Homeric geography of Troy. In November 2001, the geologist John C, kraft from the University of Delaware and the classicist John V. Luce from Trinity College, Dublin, presented the results of investigations, begun in 1977, into the geology of the region. Besides the Iliad, there are references to Troy in the major work attributed to Homer. The Homeric legend of Troy was elaborated by the Roman poet Virgil in his Aeneid, the Greeks and Romans took for a fact the historicity of the Trojan War and the identity of Homeric Troy with the site in Anatolia. Alexander the Great, for example, visited the site in 334 BC and there made sacrifices at tombs associated with the Homeric heroes Achilles and Patroclus. After the 1995 find of a Luwian biconvex seal at Troy VII, with the rise of critical history, Troy and the Trojan War were, for a long time, consigned to the realms of legend. However, the location of ancient Troy had from classical times remained the subject of interest. The Troad peninsula was anticipated to be the location, leChavaliers location, published in his Voyage de la Troade, was the most commonly accepted theory for almost a century. In 1822, the Scottish journalist Charles Maclaren was the first to identify with confidence the position of the city as it is now known, the hill, near the city of Çanakkale, was known as Hisarlık. In 1868, Heinrich Schliemann visited Calvert and secured permission to excavate Hisarlık, in 1871–73 and 1878–79, he excavated the hill and discovered the ruins of a series of ancient cities dating from the Bronze Age to the Roman period
6.
Hattians
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The Hattians were an ancient people who inhabited the land of Hatti in central Anatolia. The group was documented at least as early as the empire of Sargon of Akkad, 2000–1700 BC by the Indo-European Hittites, who were subsequently associated with the land of Hatti. The oldest name for central Anatolia, Land of the Hatti, was found on Mesopotamian cuneiform tablets from the period of Sargon the Great of Akkad c, 2350–2150 BC, on those tablets Assyrian-Akkadian traders implored King Sargon for help. This appellation continued to exist for about 1,500 years until 630 BC, the use of the word Proto-Hittite to refer to Hattians is inaccurate. Hittite is an Indo-European language, linguistically distinct from the Hattians, the Hittites continued to use the term Land of Hatti for their new kingdom. The Hattians eventually merged with people who spoke Indo-European languages like Hittite, Luwian, the Hattians were organised in city-states and small kingdoms or principalities. These cities were well organized and ruled as theocratic principalities, the Hattians spoke Hattic, a non-Indo-European language of uncertain affiliation. Hattic is now believed by scholars to be related to the Northwest Caucasian language group. The few texts that survive are predominantly religious or cultic in character and they provide us with the names of a number of Hattic deities, as well as Hattic personal and place-names. About 150 short specimens of Hattian text have been found in Hittite cuneiform clay tablets, Hattian leaders perhaps used scribes who wrote in Old Assyrian. Ekrem Akurgal wrote, the Anatolian princes used scribes knowing Assyrian for commerce with Mesopotomia as at Kanesh to conduct business with Assyria, from the 21st to the mid-18th centuries BC, Assyria established trade outposts in Hatti, such as at Hattum and Zalpa. Scholars have long assumed that the predominant population of the region of Anatolia in the millennium was an indigenous pre-Indo-European group called the Hattians. But it is possible that speakers of Indo-European languages were also in central Anatolia by then. Hattian became more ergative towards the New Hittite period and this development implies that Hattian remained alive until at least the end of the 14th century BC. Alexei Kassian proposed that the Northwest Caucasian languages, which are syntactically subject–object–verb, had contacts with Hattian. Hattian religion traces back to the Stone Age and it involved worship of the earth, which is personified as a mother goddess, the Hattians honored the mother goddess to ensure their crops and their own well-being. The Hattian pantheon of gods included the storm-god Taru, the sun-goddess Furušemu or Wurunšemu, reliefs in Çatal Hüyük show a female figure giving birth to a bull, i. e. the mother-goddess Kattahha was mother to the storm-god Taru. Later on the Hittites subsumed much of the Hattian pantheon into their own religious beliefs, the concept of the earth-bound deity was deeply rooted in the indigenous Hattian consciousness from prehistoric times
7.
Akkadian Empire
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The empire united all the Akkadian and Sumerian speakers under one rule. The Akkadian Empire controlled Mesopotamia, the Levant, and eastern and southern parts of Anatolia and Iran, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula. During the 3rd millennium BC, there developed an intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Akkadian gradually replaced Sumerian as a spoken language somewhere between the 3rd and the 2nd millennia BC, the Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests by its founder Sargon of Akkad. Under Sargon and his successors, the Akkadian language was imposed on neighboring conquered states such as Elam. Akkad is sometimes regarded as the first empire in history, though there are earlier Sumerian claimants, the Bible refers to Akkad in Genesis 10,10, which states that the beginning of Nimrods kingdom was in the land of Akkad. Nimrod is a Hebrew name not attested in Mesopotamians sources, many have pointed out similarities with the legend of Gilgamesh who founded Uruk, which is said to be the city Nimrod came to power. Today, some 7,000 texts from the Akkadian period alone are known, many later texts from the successor states of Assyria and Babylonia also deal with the Akkadian Empire. Understanding of the Akkadian Empire continues to be hampered by the fact that its capital Akkad has not yet been located, likewise, material that is thought to be Akkadian continues to be in use into the Ur III period. Many of the recent insights on the Akkadian Empire have come from excavations in the Upper Khabur area in modern northeastern Syria which was to become a part of Assyria after the fall of Akkad. For example, excavations at Tell Mozan brought to light a sealing of Taram-Agade, an unknown daughter of Naram-Sin. The excavators at nearby Tell Leilan have used the results from their investigations to argue that the Akkadian Empire came to an end due to a sudden drought, the so-called 4.2 kiloyear event. The impact of this event on Mesopotamia in general, and on the Akkadian Empire in particular. The Akkadian Period is contemporary with, EB IV, EB IVA and EJ IV, the absolute dates of their reigns are approximate. The Akkadian Empire takes its name from the region and city of Akkad, although the city of Akkad has not yet been identified on the ground, it is known from various textual sources. Among these is at least one text predating the reign of Sargon, together with the fact that the name Akkad is of non-Akkadian origin, this suggests that the city of Akkad may have already been occupied in pre-Sargonic times. Sargon of Akkad defeated and captured Lugal-Zage-Si in the Battle of Uruk, the earliest records in the Akkadian language date to the time of Sargon. Sargon was claimed to be the son of Laibum or Itti-Bel, a humble gardener, One legend related of Sargon in Assyrian times says that My mother was a changeling, my father I knew not
8.
Luwians
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The Luwians were a group of people who lived in Asia Minor and Northern Syria in the Bronze Age and the Iron Age. They spoke the Luwian language, an Indo-European language of the Anatolian sub-family, which was written in cuneiform and a unique Hieroglyphic script, the origin of the Luwians can only be guessed at. Even then, little can be proved about the route that the ancestors of the Luwians took to end up in Anatolia and it is also unclear whether the separation of the Luwians from the Hittites and the Pala occurred in Anatolia or earlier. It is possible that the Demircihüyük culture is connected with the arrival of Indo-Europeans in Anatolia, accordiing to most scholars, the Hittites were then settled in upper Kızılırmak and had their economic and political centre at Kaniš-Neša. The Luwians might well have lived in southern and western Anatolia, the Assyrian traders who were present in Anatolia at this time refer to the local people as nuwaʿum without any differentiation. This terms seems to derive from the name of the Luwians, the Old Hittite laws from the 17th century BC contain cases relating to the then independent regions of Palā and Luwiya. Traders and displaced people seem to have moved from one country to the other on the basis of agreements between Ḫatti and Luwiya and it appears that the Luwians never formed a single Luwian state, but were divided into a number of kingdoms. During this period, the kingdoms of Šeḫa and Arzawa developed in the west, in the south was the state of Kizzuwatna, which was inhabited by a mixture of Hurrians and Luwians. The kingdom of Tarḫuntašša developed during the Hittite New Kingdom, in southern Anatolia, Kizzuwatna was the Hittite and Luwian name for ancient Cilicia. The area was conquered by the Hittites in the 16th century BC, around 1500, the area broke off and became the kingdom of Kizzuwatna, whose ruler used the title of Great King, like the Hittite ruler. The Hittite king Telipinu had to conclude a treaty with great king Išputaḫšu, under King Pilliya, Kizzuwatna became a vassal of the Mitanni. Around 1420, King Šunaššura of Mitanni renounced control of Kizzuwatna, soon after this, the area seems to have been incorporated into the Hittite empire and remained so until its collapse around 1190 BC. Šeḫa was in the area of ancient Lydia and it is first attested in the fourteenth century BC, when the Hittite king Tudḫaliya I campaigned against Wilusa. After the conquest of Arzawa by Muršili II, Šeḫa was a vassal of the Hittite realm and suffered raids from the Arzawan prince Piyamaradu, Arzawa is already attested in the time of the Hittite Old Kingdom, but lay outside the Hittite realm at that time. The first hostile interaction occurred under king Tudḫaliya I or Tudḫaliya II, after a long period of warfare, the Arzawan capital of Apaša was surrendered by King Uḫḫaziti to the Hittites under King Muršili II. Arzawa was split into two states, Mira and Ḫapalla. After the collapse of the Hittite realm around 1190 BC, several small principalities developed in northern Syria, the princes and traders of these kingdoms used Hieroglyphic Luwian in inscriptions, the latest of which date to the 8th century BC. The Karatepe Bilingual inscription of prince Azatiwada is particularly important, Luwian religion Luwian language H. Craig Melchert, The Luwians
9.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
10.
Achaeans (Homer)
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The Achaeans constitute one of the collective names for the Greeks in Homers Iliad and Odyssey. In the historical period, the Achaeans were the inhabitants of the region of Achaea, the city-states of this region later formed a confederation known as the Achaean League, which was influential during the 3rd and 2nd centuries BC. The Homeric long-haired Achaeans would have been a part of the Mycenaean civilization that dominated Greece from circa 1600 BC until 1100 BC, later, by the Archaic and Classical periods, the term Achaeans referred to inhabitants of the much smaller region of Achaea. Herodotus identified the Achaeans of the northern Peloponnese as descendants of the earlier, according to Pausanias, writing in the 2nd century CE, the term Achaean was originally given to those Greeks inhabiting the Argolis and Laconia. Pausanias and Herodotus both recount the legend that the Achaeans were forced from their homelands by the Dorians, during the legendary Dorian invasion of the Peloponnese and they then moved into the region later called Achaea. A scholarly consensus has not yet been reached on the origin of the historic Achaeans relative to the Homeric Achaeans and is hotly debated. Karl Beloch suggested there was no Dorian invasion, but rather that the Peloponnesian Dorians were the Achaeans, eduard Meyer, disagreeing with Beloch, instead put forth the suggestion that the real-life Achaeans were mainland pre-Dorian Greeks. His conclusion is based on his research on the similarity between the languages of the Achaeans and pre-historic Arcadians and his conclusions at the time were challenged by other Hittitologists, as well as by Ferdinand Sommer, who published his Die Ahhijava-Urkunden in 1932. Some Hittite texts mention a nation lying to the west called Ahhiyawa, in the earliest reference to this land, a letter outlining the treaty violations of the Hittite vassal Madduwatta, it is called Ahhiya. It also refers to an earlier Wilusa episode involving hostility on the part of Ahhiyawa, Ahhiya has been identified with the Achaeans of the Trojan War and the city of Wilusa with the legendary city of Troy. It has been proposed that Ekwesh of the Egyptian records may relate to Achaea, whereas Denyen, Tanaju is also listed in an inscription at the Mortuary Temple of Amenhotep III. The latter ruled Egypt in circa 1382–1344 BC, moreover, a list of the cities and regions of the Tanaju is also mentioned in this inscription, among the cities listed are Mycenae, Nauplion, Kythera, Messenia and the Thebaid. During the 5th year of Pharaoh Merneptah, a confederation of Libyan, included amongst the ethnic names of the repulsed invaders is the Ekwesh or Eqwesh, whom some have seen as Achaeans, although Egyptian texts specifically mention these Ekwesh to be circumcised. Homer mentions an Achaean attack upon the delta, and Menelaus speaks of the same in Book IV of the Odyssey to Telemachus when he recounts his own home from the Trojan War. Later Greek myths also say Helen had spent the time of the Trojan War in Egypt, and not at Troy, cadmus from Phoenicia, Danaus from Egypt, and Pelops from Anatolia each gained a foothold in mainland Greece and were assimilated and Hellenized. Sons of Hellen and the nymph Orseis were Dorus, Xuthos, sons of Xuthos and Kreousa, daughter of Erechthea, were Ion and Achaeus. According to Hyginus,22 Achaeans killed 362 Trojans during their ten years at Troy, according to Margalit Finkelberg, the name Ἀχαιοί/Ἀχαιϝοί is derived from Hittite Aḫḫiyawā. However, Robert S. P. Beekes doubted the validity of this derivation, the etymology of Danaoi is uncertain, according to Beekes the name is certainly Pre-Greek
11.
Kizzuwatna
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Kizzuwatna, is the name of an ancient Anatolian kingdom in the 2nd millennium BC. It was situated in the highlands of southeastern Anatolia, near the Gulf of İskenderun in modern-day Turkey and it encircled the Taurus Mountains and the Ceyhan river. The center of the kingdom was the city of Kummanni, situated in the highlands, in a later era, the same region was known as Cilicia. The country possessed valuable resources, such as mines in the Taurus Mountains. The slopes of the range are still partly covered by woods. Annual winter rains made agriculture possible in the area at an early date. The plains at the course of the Ceyhan river provided rich cultivated fields. Several ethnic groups coexisted in the Kingdom of Kizzuwatna, the Hurrians inhabited this area at least since the beginning of the 2nd millennium BC. The Hittite expansion in the early Old Kingdom period was likely to bring the Hittites, the Luwian language was part of the Indo-European language group, with close ties to the Hittite language. Both the local Hittites and the Luwians were likely to contribute to the formation of independent Kizzuwatna after the weakening of the Hittite Old Kingdom. The toponym Kizzuwatna is possibly a Luwian adaptation of Hittite *kez-udne country on this side, while the name Isputahsu is definitely Hittite, Hurrian culture became more prominent in Kizzuwatna once it entered the sphere of influence of the Hurrian kingdom of Mitanni. Puduhepa, queen of the Hittite king Hattusili III, came from Kizzuwatna and their pantheon was also integrated into the Hittite one, and the goddess Hebat of Kizzuwatna became very important in Hittite religion towards the end of the 13th century BC. A corpus of texts called the Kizzuwatna rituals was discovered at Hattusa. King Sargon of Akkad claimed to have reached the Taurus mountains in the 23rd century BC, however, archaeology has yet not confirmed any Akkadian influence in the area. The trade routes from Assyria to the karum in the Anatolian highlands went through Kizzuwatna by the early 2nd millennium BC, the kings of Kizzuwatna of the 2nd millennium BC had frequent contact with the Hittites to the north. The earliest Hittite records seem to refer to Kizzuwatna and Arzawa collectively as Luwia, in the power struggle that arose between the Hittites and the Hurrian kingdom of Mitanni, Kizzuwatna became a strategic partner due to its location. Isputahsu made a treaty with the Hittite king Telepinu, later, Kizzuwatna shifted its allegiance, perhaps due to a new ruling dynasty. The city state of Alalakh to the south expanded under its new vigorous leader Idrimi, king Pilliya of Kizzuwatna had to sign a treaty with Idrimi
12.
Hittites
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The Hittites were an Ancient Anatolian people who established an empire centered on Hattusa in north-central Anatolia around 1600 BC. Between the 15th and 13th centuries BC the Hittite Empire came into conflict with the Egyptian Empire, Middle Assyrian Empire, the Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. They referred to their land as Hatti. The conventional name Hittites is due to their identification with the Biblical Hittites in 19th century archaeology. Before the discoveries, the source of information about Hittites had been the Old Testament. Francis William Newman expressed the view, common in the early 19th century. Uriah was a captain in King Davids army and counted among one of his mighty men in 1 Chronicles 11, french scholar Félix Marie Charles Texier discovered the first Hittite ruins in 1834, but did not identify them as Hittite. The first archaeological evidence for the Hittites appeared in tablets found at the Assyrian colony of Kültepe, some names in the tablets were neither Hattic nor Assyrian, but clearly Indo-European. The script on a monument at Boğazköy by a People of Hattusas discovered by William Wright in 1884 was found to match peculiar hieroglyphic scripts from Aleppo, in 1887, excavations at Tell El-Amarna in Egypt uncovered the diplomatic correspondence of Pharaoh Amenhotep III and his son Akhenaton. Shortly after this, Archibald Sayce proposed that Hatti or Khatti in Anatolia was identical with the kingdom of Kheta mentioned in these Egyptian texts, as well as with the biblical Hittites. Others, such as Max Müller, agreed that Khatti was probably Kheta, sayces identification came to be widely accepted over the course of the early 20th century, and the name Hittite has become attached to the civilization uncovered at Boğazköy. He also proved that the ruins at Boğazköy were the remains of the capital of an empire that, at one point, under the direction of the German Archaeological Institute, excavations at Hattusa have been under way since 1907, with interruptions during the world wars. Kültepe was successfully excavated by Professor Tahsin Özgüç from 1948 until his death in 2005, the Hittites used Mesopotamian Cuneiform script. The Museum of Anatolian Civilizations in Ankara, Turkey houses the richest collection of Hittite, the Hittite kingdom was centred on the lands surrounding Hattusa and Neša, known as the land Hatti. For example, the reward for the capture of a slave after he managed to flee beyond the Halys is higher than that for a slave caught before he could reach the river. To the west and south of the core territory lay the region known as Luwiya in the earliest Hittite texts and this terminology was replaced by the names Arzawa and Kizzuwatna with the rise of those kingdoms. Nevertheless, the Hittites continued to refer to the language originated in these areas as Luwian. Prior to the rise of Kizzuwatna, the heart of territory in Cilicia was first referred to by the Hittites as Adaniya
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Arzawa
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Arzawa in the second half of the 2nd millennium BC was the name of a region and a political entity in Western Anatolia. The core of Arzawa is believed to have located along the Kestros River, with its capital at Apasa. It was the state of the Assuwa league, which also included parts of western Anatolia. Arzawa was the neighbour and rival of the Middle and New Hittite Kingdoms. On the other hand, it was in contact with the Ahhiyawa of the Hittite texts. Moreover, Achaeans and Arzawa formed a coalition against the Hittites, according to Hittite sources, the capital of the Kingdom of Arzawa was Apasa, corresponding with later Greek Ephesus. The languages spoken in Arzawa during the Bronze Age and early Iron Age cannot be determined due to the paucity of indigenous written sources. The zenith of the kingdom was during the 15th and 14th centuries BC, the Hittites were then weakened, and Arzawa was an ally of Egypt. According to Hittite records, in c.1320 BC Arzawa joined an alliance together with the region of Millawanta under the king of Ahhijawa. As a response of this initiative, the Hittite kings Suppiluliuma I, the king of Arzawa managed to escape to Mycenaean controlled territory. Arzawa was then split by the Hittites into vassal kingdoms and these were called, Kingdom of Mira, Hapalla, Seha river land. Seha river is now believed to be the present-day Gediz River, also, Mursilis son Muwatalli added Wilusa as a vassal. In 1998, J. David Hawkins succeeded in reading the Karabel relief inscription, located at the Karabel pass and this has provided evidence that the kingdom of Mira was actually south of the Seha river land, thus locating the latter along the Gediz River. These kingdoms, usually termed simply as lands in Hittite registers, there has been evidence from a British expedition in 1954 to Beycesultan in inner western Anatolia which suggests that the local king had central heating in his home. Nothing more was heard from this invention until Gaius Sergius Orata reinvented it in Ancient Rome around 80 BC, kupanta-Kurunta c. 1440s BC Madduwatta of Zippasla c. 1420s BC Tarhundaradu c. 1370s BC Anzapahhadu c
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Mitanni
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Mitanni, also called Hanigalbat in Assyrian or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia from ca.1500 BC–1300 BC. Mitanni came to be a regional power after the Hittite destruction of Amorite Babylon, at the beginning of its history, Mitannis major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite empire, Mitanni, the Mitanni dynasty ruled over the northern Euphrates-Tigris region between c.1475 and c.1275 BC. Eventually, Mitanni succumbed to Hittite and later Assyrian attacks, and was reduced to the status of a province of the Middle Assyrian Empire. While the Mitanni kings were Indo-Iranians, they used the language of the people which was at that time a non Indo-Iranian language. Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria, the Mitanni controlled trade routes down the Khabur to Mari and up the Euphrates from there to Charchamesh. For a time also controlled the Assyrian territories of the upper Tigris and its headwaters at Nineveh, Arbil, Assur. To the east, they had relations with the Kassites. The land of Mitanni in northern Syria extended from the Taurus mountains to its west and as far east as Nuzi, in the south, it extended from Aleppo across to Mari on the Euphrates in the east. Its centre was in the Khabur River valley, with two capitals, Taite and Washshukanni called Taidu and Ushshukana respectively in Assyrian sources, the whole area allows agriculture without artificial irrigation, cattle, sheep and goats were raised. It is very similar to Assyria in climate, and was settled by both indigenous Hurrian and Amoritic-speaking populations, the Mitanni kingdom was referred to as the Maryannu, Nahrin or Mitanni by the Egyptians, the Hurri by the Hittites, and the Hanigalbat by the Assyrians. The different names seem to have referred to the kingdom and were used interchangeably. Hittite annals mention a people called Hurri, located in northeastern Syria, a Hittite fragment, probably from the time of Mursili I, mentions a King of the Hurri. The Assyro-Akkadian version of the text renders Hurri as Hanigalbat, Tushratta, who styles himself king of Mitanni in his Akkadian Amarna letters, refers to his kingdom as Hanigalbat. Egyptian sources call Mitanni nhrn, which is pronounced as Naharin/Naharina from the Assyro-Akkadian word for river. The name Mitanni is first found in the memoirs of the Syrian wars of the astronomer and clockmaker Amenemhet. The ethnicity of the people of Mitanni is difficult to ascertain, a treatise on the training of chariot horses by Kikkuli contains a number of Indo-Aryan glosses. Kammenhuber suggested that this vocabulary was derived from the still undivided Indo-Iranian language, the common peoples language, the Hurrian language, is neither Indo-European nor Semitic
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Hayasa-Azzi
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The Hayasa-Azzi confederation was in conflict with the Hittite Empire in the 14th century BC, leading up to the collapse of Hatti around 1190 BC. Hittite inscriptions deciphered in the 1920s by the Swiss scholar Emil Forrer testify to the existence of a mountain country, several prominent authorities agree in placing Azzi to the north of Ishuwa. Others see Hayasa and Azzi as identical, records of the time between Telipinu and Tudhaliya III are sketchy. The Hittites seem to have abandoned their capital at Hattusa and moved to Sapinuwa under one of the earlier Tudhaliya kings, in the early 14th century BC, Sapinuwa was burned as well. Hattusili III records at this time that the Azzi had made Samuha its frontier and it should be borne in mind that people who view themselves as great civilizations are not always too particular about which group of so-called Barbarians they are fighting. Also at times multiple atrocities are blamed on one group as a cry for a current war. Samuha was, however, temporarily seized by forces from the country of Azzi, at this time, the kingdom of Hatti was so besieged by fierce attacks from its enemies that many neighbouring powers expected it to soon collapse. The Egyptian pharaoh, Amenhotep III, even wrote to Tarhundaradu, king of Arzawa, I have heard that everything is finished and that the country of Hattusa is paralysed. However, Tudhaliya managed to rally his forces, indeed, the speed and determination of the Hittite king may have surprised Hattis enemies including the Kaska and Azzi-Hayasa. Tudhaliya sent his general Suppiluliuma, who would serve as king himself under the title Suppiluliuma I, to Hattis northeastern frontiers. The Hayasans initially retreated from a battle with the Hittite commander. The Hittitologist Trevor R. Bryce notes, however, that Tudhaliya and Suppiluliuma eventually, invaded Azzi-Hayasa, the passage recording the outcome of this battle is missing. The Hayasans were now obliged to repatriate all captured Hittite subjects, despite the restrictions imposed upon Hakkani, he was not a completely meek and submissive brother-in law of the Hittites in political and military affairs. As a condition for the release of the thousands of Hittite prisoners held in his domain, during their reigns, the cuneiform tablets of Boğazköy begin to mention the names of three successive kings who ruled over a state of Hayasa and/or Azzi. They were Karanni, Mariya, and Hakkani, when Suppiluliuma had become king himself, Hakkani proceeded to marry Suppiluliumas sister. Well, there is a law in the land of the Hatti, do not approach sisters, your sisters-in law or your cousins, that is not permitted. In Hatti Land, whosoever commits such an act does not live, in your country, you do not hesitate to marry your own sister, sister-in law or cousin, because you are not civilized. Such an act cannot be permitted in Hatti, the kingdom of Hayasa-Azzi remained a loyal Hittite vassal state for a time, perhaps hit by the same plague which claimed Suppiluliuma and his son Arnuwanda II
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Lycia
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Lycia was a geopolitical region in Anatolia in what are now the provinces of Antalya and Muğla on the southern coast of Turkey, and Burdur Province inland. Known to history since the records of ancient Egypt and the Hittite Empire in the Late Bronze Age, written records began to be inscribed in stone in the Lycian language after Lycias involuntary incorporation into the Achaemenid Empire in the Iron Age. At that time the Luwian speakers were decimated, and Lycia received an influx of Persian speakers, Lycia fought for the Persians in the Persian Wars, but on the defeat of the Achaemenid Empire by the Greeks, it became intermittently a free agent. Due to the influx of Greek speakers and the sparsity of the remaining Lycian speakers, the Lycian language disappeared from inscriptions and coinage. On defeating Antiochus III in 188 BC the Romans gave Lycia to Rhodes for 20 years, in these latter stages of the Roman republic Lycia came to enjoy freedom as part of the Roman protectorate. The Romans validated home rule officially under the Lycian League in 168 BC and this native government was an early federation with republican principles, these later came to the attention of the framers of the United States Constitution, influencing their thoughts. Despite home rule under republican principles Lycia was not a state and had not been since its defeat by the Carians. In 43 AD the Roman emperor Claudius dissolved the league, Lycia was incorporated into the Roman Empire with a provincial status. It became an eparchy of the Eastern, or Byzantine Empire, after the fall of the Byzantine Empire in the 15th century, Lycia was under the Ottoman Empire, and was inherited by the Turkish Republic on the fall of that empire. The Greeks were withdrawn when the border between Greece and Turkey was negotiated in 1923, Lycia comprised what is now the westernmost portion of Antalya Province, the easternmost portion of Muğla Province, and the southernmost portion of Burdur Province. In ancient times the surrounding districts were, from west to east, Caria, Pisidia, and Pamphylia, all equally as ancient, and each speaking its own Anatolian language. The name of the Teke Peninsula comes from the name of Antalya Province. Four ridges extend from northeast to southwest, roughly, forming the western extremity of the Taurus Mountains, furthest west of the four are Boncuk Dağlari, or the Boncuk Mountains, extending from about Altinyayla, Burdur, southwest to about Oren north of Fethiye. This is a low range peaking at about 2,340 m. To the west of it the steep gorges of Dalaman Çayi, the stream,229 km long, enters the Mediterranean to the west of modern-day Dalaman. Upstream it is dammed in four places, after an origin in the vicinity of Sarikavak in Denizli Province. The next ridge to the east is Akdağlari, the White Mountains, about 150 km long, with a point at Uyluktepe, Uyluk Peak. This massif may have been ancient Mount Cragus, along its western side flows Eşen Çayi, the Esen River, anciently the Xanthus, Lycian Arñna, originating in the Boncuk Mountains, flowing south, and transecting the several-mile-long beach at Patara
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Assuwa league
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The Assuwa league was a confederation of states in western Anatolia, defeated by the Hittites Tudhaliya I around 1400 BC. The league formed to oppose the Hittite empire, the list of its members contains 22 names, including uqqa, Warsiya, Taruisa, Wilusiya and Karkija. Some of the identifications of these names are disputed, Wilusiya is commonly identified with Ilion, and Taruisa with the surrounding Troad, and Warsiya may be associated with Lukka. However, identification of uqqa with later-attested Lukka is problematic, because that would put the Assuwa league both north and south of Arzawa in southwestern Anatolia, Assuwa appears to lie north of Arzawa, covering the northwestern corner of Anatolia. Homer in the Iliad seems to refer to two Lycias, in 2. 876-77,5.479 Sarpedon is a leader of distant Lycia while in 2. 824ff. 5.105 Pandarus is another leader of Lycians from around Mount Ida near Troy, however, the Assuwa League included Karkija, in southwest Anatolia, south of even the proposed Lukka. So, since also Assuwa was only a league, it could easily have included a wide-ranging array of anti-Hittite minor powers. This confederacy is mentioned only in the fragmentary tablets making up Laroches CTH 142/85 and this dating appears in all older literature on the fall of the Hatti, and crops up every now and then to this day. However the consensus has since then come around to dating Assuwa to an earlier Tudhaliya, Assuwa has been suggested as the origin for the name of the continent Asia. A number of fragmentary Hittite records imply that the rebellion of the Assuwa league received a certain decree of support from Mycenaean Greece. Bossert, Helmut T, Asia, Istanbul,1946
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Diauehi
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Diauehi or Diaokhi, Daiaeni was a coalition of tribes, or kingdoms, located in northeastern Anatolia, that was formed in the 12th century BC in the post-Hittite period. It is mentioned in the Urartian inscriptions and it is usually identified with Daiaeni of the Yonjalu inscription of the Assyria king Tiglath-Pileser I’s third year. Diauehi is a locus of proto-Kartvelian, it has been described as an important tribal formation of possible proto-Georgians by Ronald Grigor Suny. Most probably, the core of the Diauehi lands may have extended from the headwaters of the Euphrates into the valleys of Çoruh to Oltu. This federation was powerful enough to counter the Assyrian forays, although in 1112 BC its king and he was captured and later released on terms of vassalage. In 845 BC, Shalmaneser III finally subdued Diauehi and downgraded its king, Asia, king Asia of Diauehi was forced to submit to the Assyrian king Shalmaneser III in 845 BC, after the latter had overrun Urartu and made a foray into Diauehi. In the early 8th century, Diauehi became the target of the newly emerged regional power of Urartu, both Menua and Argishti I campaigned against the Diauehi king, Utupurshi, annexing his southernmost possessions and forcing him to pay tribute, which included copper, silver and gold. Diauehi was finally destroyed by Colchian incursions by about the 760s BC, antonio Sagona, Claudia Sagona, Archaeology At The North-east Anatolian Frontier, I, An Historical Geography And A Field Survey of the Bayburt Province, Peeters, ISBN 90-429-1390-8 Georgia. Retrieved February 14,2006, from Encyclopædia Britannica Premium Service Kavtaradze, an Attempt to Interpret Some Anatolian and Caucasian Ethnonyms of the Classical Sources, Sprache und Kultur, #3. The Bulletin of Ancient History, vol, Ancient kingdoms of Anatolia Prehistoric Georgia
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Syro-Hittite states
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They proceeded to destroy almost all Hittite sites but were finally defeated by the Assyrians beyond the southern borders near the Tigris. Hatti, Arzawa, Alashiya, Ugarit and Alalakh were destroyed, hattusa, the Hittite capital, was completely destroyed. Syro-Hittite states emerged in the process of major landscape transformation, in the form of regional states with new political structures. The Syro–Hittite states may be divided into two groups, a group where Hittite rulers remained in power, and a southern group where Aramaeans came to rule from about 1000 BC. These states were highly decentralised structures, some appear to have been only loose confederations of sub-kingdoms, the Early Iron Age in Northern Mesopotamia also saw a gradual spread of alphabetic writing in Aramaic and Phoenician. Assyria Aramaeans Aram Damascus Bronze Age collapse Stele of Zakkur Sakçagözü Neo-Hittite Monuments
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Phrygia
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In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians gradually became assimilated into other cultures by the medieval era, after the Turkish conquest of Anatolia. Phrygia describes an area on the end of the high Anatolian plateau. The climate is harsh with hot summers and cold winters, olives will not easily grow here and the land is used for livestock grazing. South of Dorylaeum, there is another important Phrygian settlement, Midas City, situated in an area of hills, to the south again, central Phrygia includes the cities of Afyonkarahisar with its marble quarries at nearby Docimium, and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi, from here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the regions heartland. Southwestern Phrygia is watered by the Maeander and its tributary the Lycus, one of the so-called Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy. According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans, Herodotus says that the Phrygians were called Bryges when they lived in Europe. Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces, Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been identified as an import connected to this invasion. These scholars seek instead to trace the Phrygians origins among the nations of western Anatolia who were subject to the Hittites. Some scholars dismiss the claim of a Phrygian migration as a mere legend, no one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. Josephus called Togarmah the Thrugrammeans, who, as the Greeks resolved, were named Phrygians, however, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama was in eastern Anatolia - some locate it at Gurun - far to the east of Phrygia, some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian named Asios. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa, however, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south. Herodotus also claims that Phrygian colonists founded the Armenian nation, however, little is known about these eastern Mygdones, and no evidence of Phrygian language in that region has been found
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Caria
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Caria was a region of western Anatolia extending along the coast from mid-Ionia south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there, the inhabitants of Caria, known as Carians, had arrived there before the Greeks. The Carians did speak an Anatolian language, known as Carian, cramers detailed catalog of Carian towns in classical Greece is based entirely on ancient sources. The multiple names of towns and geomorphic features, such as bays and headlands, coastal Caria begins with Didyma south of Miletus, but Miletus had been placed in the pre-Greek Caria. South of it is the Iassicus Sinus and the towns of Iassus and Bargylia, giving a name of Bargyleticus Sinus to Güllük Körfezi, and nearby Cindye. After Bargylia is Caryanda or Caryinda, and then on the Bodrum Peninsula Myndus,56 miles miles from Miletus, in the vicinity is Naziandus, exact location unknown. On the tip of the Bodrum Peninsula is Termera, and on the other side Ceramicus Sinus and it was formerly crowded with numerous towns. Halicarnassus, a Dorian Greek city, was planted there among six Carian towns, Theangela, Sibde, Medmasa, Euranium, Pedasa or Pedasum and these with Myndus and Synagela constitute the eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus, on the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory, also called Doris after the Dorian colony of Cnidus. At the base of the peninsula is Bybassus or Bybastus from which an earlier names and it was now Acanthus and Doulopolis. South of the Carian Chersonnese is Doridis Sinus, the Gulf of Doris, there are three bays in it, Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, on the south shore is the Cynossema, or Onugnathos Promontory, opposite Symi. South of there is the Rhodian Peraea, a section of the coast under Rhodes and it includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion with Physicus, Amos, Physca or Physcus, also called Cressa. Beyond Cressa is the Calbis River, on the other side is Caunus, with Pisilis or Pilisis and Pyrnos between. Then follow some cities that some assign to Lydia and some to Caria, Calynda on the Indus River, Crya, Carya, Carysis or Cari and Alina in the Gulf of Glaucus, other Carian towns in the gulf are Clydae or Lydae and Aenus. At the base of the east end of Latmus near Euromus, the name Chrysaoris once applied to all of Caria, moreover, Euromus was originally settled from Lycia. Its towns are Tauropolis, Plarassa and Chrysaoris and these were all incorporated later into Mylasa. Connected to the latter by a way is Labranda
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Tyana
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Tyana or Tyanna was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey. It was the capital of a Luwian-speaking Neo-Hittite kingdom in the 1st millennium BC, Tyana is the city referred to in Hittite archives as Tuwanuwa. During the Hittite Empire period in mid 2nd millennium, Tuwanuwa was among the settlements of the region along with Hupisna, Landa, Sahasara, Huwassana. This south-central Anatolian region was referred to as the Lower Land in Hittite sources, following the collapse of the Hittite Empire, Tuwanuwa/Tuwana was a major city of the independent Neo-Hittite kingdoms. It is not certain whether or not it was subject to the Tabal kingdom to its north. He figures in several hieroglyphic Luwian inscriptions found in the region, Warpalawa is also mentioned in Assyrian texts, under the name Urballa, first in a list of tributees of Assyrian king Tiglath Pileser III and later in a letter of Sargon II. Warpalawa was probably succeeded by his son Muwaharani whose name appears in another monument found in Niğde. In Greek legend, the city was first called Thoana because Thoas, xenophon mentions it in his book Anabasis, under the name of Dana, as a large and prosperous city. The surrounding plain was known after it as Tyanitis and it is the reputed birthplace of the celebrated philosopher Apollonius of Tyana in the first century AD. Ovid places the tale of Baucis and Philemon in the vicinity, according to Strabo the city was known also as Eusebeia at the Taurus. Under Roman Emperor Caracalla, the city became Antoniana colonia Tyana, in 372, Emperor Valens split the province of Cappadocia in two, and Tyana became the capital and metropolis of Cappadocia Secunda. In Late Antiquity, the city was known as Christoupolis. Consequently, the city was targeted by Muslim raids. The city was first sacked by the Umayyads after a siege in 708. It was then occupied by the Abbasid caliph Harun al-Rashid in 806, Harun began converting the city into a military base and even erected a mosque there, but evacuated it after the Byzantine emperor Nikephoros I bought a peace. The city was taken and razed by the Abbasids under Al-Abbas ibn al-Mamun in 831. The city fell into decline after 933, as the Arab threat receded, the ruins of Tyana are at modern Kemerhisar, three miles south of Niğde, there are remains of a Roman aqueduct and of cave cemeteries and sepulchral grottoes. As noted, in 372 Emperor Valens created the province of Cappadocia Secunda and this aroused a violent controversy between Anthimus, Bishop of Tyana, and St. Basil of Caesarea, each of whom wished to have as many suffragan sees as possible
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Ionia
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Ionia is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements, never a unified state, it was named after the Ionian tribe who, in the Archaic Period, settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek and it was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks, according to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus. So intricate is the coastline that the voyage along its shores was estimated at four times the direct distance. A great part of area was, moreover, occupied by mountains. None of these mountains attains a height of more than 1,200 metres, the geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times, the coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland, the coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity, the populations of the cities came from many civilizations in the eastern Mediterranean. Ancient demographics are available only from literary sources, Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left. These Asian cities were Miletus, Myus, Priene, Ephesus, Colophon, Lebedos, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was occupied by Ionians from Colophon. These cities do not match those of Achaea, moreover, the Achaea of Herodotus time spoke Doric, but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there, Mycenaean continued to evolve in the mountainous region of Arcadia. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans, the tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the Indian historic literary texts, the Ionians are referred to as yavanar or yona, in modern Turkish, the people of that region were called yunan and the country that is now Greece is known as Yunanistan
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Urartu
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Urartu, also known as Kingdom of Van, was an Iron Age kingdom centred on Lake Van in the Armenian Highlands. It corresponds to the biblical Kingdom of Ararat, the language appears in cuneiform inscriptions. It is argued on linguistic evidence that came in contact with Urartian at an early date. That a distinction should be made between the geographical and the entity was already pointed out by König. The landscape corresponds to the plateau between Anatolia, Mesopotamia, the Iranian Plateau, and the Caucasus Mountains, later known as the Armenian Highlands. The kingdom rose to power in the mid-ninth century BC, the heirs of Urartu are the Armenians and their successive kingdoms. The name Urartu comes from Assyrian sources, Shalmaneser I recorded a campaign in which he subdued the entire territory of Uruatri, the Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight lands contained within Urartu. Urartu is cognate with the Biblical Ararat, Akkadian Urashtu and Armenian Ayrarat, the Urartian toponym Biainili was adopted in the Old Armenian as Van, Վան. Hence the names Kingdom of Van or Vannic Kingdom, scholars such as Carl Ferdinand Friedrich Lehmann-Haupt believed that the people of Urartu called themselves Khaldini after the god Ḫaldi. Boris Piotrovsky wrote that the Urartians first appear in history in the 13th century BC as a league of tribes or countries which did not yet constitute a unitary state. In the Assyrian annals the term Uruatri as a name for this league was superseded during a period of years by the term land of Nairi. Scholars believe that Urartu is an Akkadian variation of Ararat of the Old Testament, indeed, Mount Ararat is located in ancient Urartian territory, approximately 120 kilometres north of its former capital. In addition to referring to the famous Biblical mountain, Ararat also appears as the name of a kingdom in Jeremiah 51,27, mentioned together with Minni, in the early sixth century BC, Urartu was replaced by the Armenian Orontid Dynasty. Shupria was part of the Urartu confederation, later, there is reference to a district in the area called Arme or Urme, which some scholars have linked to the name of Armenia. At its apogee, Urartu stretched from the borders of northern Mesopotamia to the southern Caucasus, including present-day Armenia, archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni, Van Fortress, Argishtihinili, Anzaf, Haykaberd, schulz discovered and copied numerous cuneiform inscriptions, partly in Assyrian and partly in a hitherto unknown language. Schulz also re-discovered the Kelishin stele, bearing an Assyrian-Urartian bilingual inscription, a summary account of his initial discoveries was published in 1828. Schulz and four of his servants were murdered by Kurds in 1829 near Başkale and his notes were later recovered and published in Paris in 1840
25.
Iron Age
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The Iron Age is an archaeological era, referring to a period of time in the prehistory and protohistory of the Old World when the dominant toolmaking material was iron. It is commonly preceded by the Bronze Age in Europe and Asia with exceptions, meteoric iron has been used by humans since at least 3200 BC. Ancient iron production did not become widespread until the ability to smelt ore, remove impurities. The start of the Iron Age proper is considered by many to fall between around 1200 BC and 600 BC, depending on the region, the earliest known iron artifacts are nine small beads dated to 3200 BC, which were found in burials at Gerzeh, Lower Egypt. They have been identified as meteoric iron shaped by careful hammering, meteoric iron, a characteristic iron–nickel alloy, was used by various ancient peoples thousands of years before the Iron Age. Such iron, being in its metallic state, required no smelting of ores. Smelted iron appears sporadically in the record from the middle Bronze Age. While terrestrial iron is abundant, its high melting point of 1,538 °C placed it out of reach of common use until the end of the second millennium BC. Tins low melting point of 231, similarly, recent archaeological remains of iron working in the Ganges Valley in India have been tentatively dated to 1800 BC. By the Middle Bronze Age, increasing numbers of smelted iron objects appeared in the Middle East, Southeast Asia, African sites are turning up dates as early as 1200 BC. Modern archaeological evidence identifies the start of iron production in around 1200 BC. Between 1200 BC and 1000 BC, diffusion in the understanding of iron metallurgy and use of objects was fast. As evidence, many bronze implements were recycled into weapons during this time, more widespread use of iron led to improved steel-making technology at lower cost. Thus, even when tin became available again, iron was cheaper, stronger, and lighter, and forged iron implements superseded cast bronze tools permanently. Increasingly, the Iron Age in Europe is being seen as a part of the Bronze Age collapse in the ancient Near East, in ancient India, ancient Iran, and ancient Greece. In other regions of Europe, the Iron Age began in the 8th century BC in Central Europe, the Near Eastern Iron Age is divided into two subsections, Iron I and Iron II. Iron I illustrates both continuity and discontinuity with the previous Late Bronze Age, during the Iron Age, the best tools and weapons were made from steel, particularly alloys which were produced with a carbon content between approximately 0. 30% and 1. 2% by weight. Steel weapons and tools were nearly the same weight as those of bronze, however, steel was difficult to produce with the methods available, and alloys that were easier to make, such as wrought iron, were more common in lower-priced goods
26.
Doric hexapolis
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The hexapolis thus became the Doric Pentapolis. Pliny says, Caria mediae Doridi circumfunditur ad mare utroque latere ambiens, by which he means that Doris is surrounded by Caria on all sides and he makes Doris begin at Cnidus. In the bay of Doris he places Leucopolis, Hamaxitus, etc, an attempt has been made among scholars to ascertain which of two bays Pliny calls Doridis Sinus, the more probable being the Ceramic Gulf. This Doris of Pliny is the country occupied by the Dorians, which Thucydides indicates, not by the name of the country, ptolemy makes Doris a division of his Asia, and places in it Halicarnassus, Ceramus, and Cnidus. The term Doris, applied to a part of Asia, does not appear to occur in other writers and this article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Geography
27.
Aeolis
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Aeolis or Aeolia was an area that comprised the west and northwestern region of Asia Minor, mostly along the coast, and also several offshore islands, where the Aeolian Greek city-states were located. Aeolis incorporated the southern parts of Mysia which bounded it to the north, Ionia to the south, Aeolis was an ancient district on the western coast of Asia Minor. It extended along the Aegean Sea from the entrance of the Hellespont south to the Hermus River and it was named for the Aeolians, some of whom migrated there from Greece before 1000 BC. Aeolis was, however, an ethnological and linguistic enclave rather than a geographical unit, the district often was considered part of the larger northwest region of Mysia. According to Homers description, Odysseus, after his stay with the Cyclopes, reached the island of Aeolia, the most celebrated of the cities was Smyrna, but in 699 BC, Smyrna became part of an Ionian confederacy. The remaining cities were conquered by Croesus, king of Lydia, later they were held successively by the Persians, Macedonians, Seleucids, and Pergamenes. Attalus III, the last king of Pergamum, bequeathed Aeolis to Rome in 133 BC, shortly afterward, it was made part of the Roman province of Asia. At the partition of the Roman Empire, Aeolis was assigned to the East Roman empire and remained under Byzantine rule until the early 15th century, autolycus of Pitane Andriscus Elias Venezis Pierluigi Bonanno, Aiolis. Storia e archeologia di una regione dell’Asia Minore alla fine del II millennio a. C
28.
Median Empire
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The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
29.
Lydia
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Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian, at its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia was a satrapy of the Achaemenid Persian Empire, with Sardis as its capital, tabalus, appointed by Cyrus the Great, was the first satrap. Lydia was later the name of a Roman province, coins are said to have been invented in Lydia around the 7th century BC. The endonym Śfard survives in bilingual and trilingual stone-carved notices of the Achaemenid Empire and these in the Greek tradition are associated with Sardis, the capital city of King Gyges, constructed during the 7th century BC. The region of the Lydian kingdom was during the 15th-14th centuries part of the Arzawa kingdom, the Lydian language is not part of the Luwian subgroup. An Etruscan/Lydian association has long been a subject of conjecture, however, recent decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even part of the same language family. The boundaries of historical Lydia varied across the centuries and it was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the power of Alyattes II and Croesus expanded Lydia. Lydia never again shrank back into its original dimensions, the Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. It used many prefixes and grammatical particles, Lydian finally became extinct during the 1st century BC. Lydia developed after the decline of the Hittite Empire in the 12th century BC, in Hittite times, the name for the region had been Arzawa. According to Greek source, the name of the Lydian kingdom was Maionia, or Maeonia. Homer describes their capital not as Sardis but as Hyde, Hyde may have been the name of the district in which Sardis was located. Later, Herodotus adds that the Meiones were renamed Lydians after their king Lydus, son of Atys and this etiological eponym served to account for the Greek ethnic name Lydoi. During Biblical times, the Lydian warriors were famous archers, some Maeones still existed during historical times in the upland interior along the River Hermus, where a town named Maeonia existed, according to Pliny the Elder and Hierocles. In Greek myth, Lydia had also adopted the symbol, that also appears in the Mycenaean civilization. Omphale, daughter of the river Iardanos, was a ruler of Lydia, all three heroic ancestors indicate a Lydian dynasty claiming Heracles as their ancestor
30.
Classical antiquity
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It is the period in which Greek and Roman society flourished and wielded great influence throughout Europe, North Africa and Southwestern Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer, and continues through the emergence of Christianity and it ends with the dissolution of classical culture at the close of Late Antiquity, blending into the Early Middle Ages. Such a wide sampling of history and territory covers many disparate cultures, Classical antiquity may refer also to an idealised vision among later people of what was, in Edgar Allan Poes words, the glory that was Greece, and the grandeur that was Rome. The culture of the ancient Greeks, together with influences from the ancient Near East, was the basis of art, philosophy, society. The earliest period of classical antiquity takes place before the background of gradual re-appearance of historical sources following the Bronze Age collapse, the 8th and 7th centuries BC are still largely proto-historical, with the earliest Greek alphabetic inscriptions appearing in the first half of the 8th century. Homer is usually assumed to have lived in the 8th or 7th century BC, in the same period falls the traditional date for the establishment of the Ancient Olympic Games, in 776 BC. The Phoenicians originally expanded from Canaan ports, by the 8th century dominating trade in the Mediterranean, carthage was founded in 814 BC, and the Carthaginians by 700 BC had firmly established strongholds in Sicily, Italy and Sardinia, which created conflicts of interest with Etruria. The Etruscans had established control in the region by the late 7th century BC, forming the aristocratic. According to legend, Rome was founded on April 21,753 BC by twin descendants of the Trojan prince Aeneas, Romulus and Remus. As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines. Archaeological evidence indeed shows first traces of settlement at the Roman Forum in the mid-8th century BC, the seventh and final king of Rome was Tarquinius Superbus. As the son of Tarquinius Priscus and the son-in-law of Servius Tullius, Superbus was of Etruscan birth and it was during his reign that the Etruscans reached their apex of power. Superbus removed and destroyed all the Sabine shrines and altars from the Tarpeian Rock, the people came to object to his rule when he failed to recognize the rape of Lucretia, a patrician Roman, at the hands of his own son. Lucretias kinsman, Lucius Junius Brutus, summoned the Senate and had Superbus, after Superbus expulsion, the Senate voted to never again allow the rule of a king and reformed Rome into a republican government in 509 BC. In fact the Latin word Rex meaning King became a dirty and hated throughout the Republic. In 510, Spartan troops helped the Athenians overthrow the tyrant Hippias, cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy conducted by Isagoras. Greece entered the 4th century under Spartan hegemony, but by 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes and Corinth, the two of which were formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC
31.
Classical Anatolia
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Anatolia, also known by the Latin name of Asia Minor, is considered to be the westernmost extent of Asia. The earliest representations of culture in Anatolia were Stone Age artifacts, the remnants of Bronze Age civilizations such as the Hattian, Akkadian, Assyrian, and Hittite peoples provide us with many examples of the daily lives of its citizens and their trade. After the fall of the Hittites, the new states of Phrygia and Lydia stood strong on the western coast as Greek civilization began to flourish, only the threat from the emerging Persian kingdom prevented them from advancing past their peak of success. For the next 200 years, all of Anatolia came under Achaemenid Persian rule and their system of local government divided in satrapies in Anatolia allowed many port cities to grow and to become wealthy. Their governors revolted periodically but did not pose a serious threat, in the aftermath of the Greco-Persian Wars, all of Anatolia still remained under Persian control. The Greek Alexander the Great finally wrested control of the region from Persia in successive battles. The Seleucid Empire, the largest of Alexanders territories, and which included Anatolia, became involved in a war with Rome culminating in the battles of Thermopylae. The resulting Treaty of Apamea in saw the Seleucids retreat from Anatolia, the Kingdom of Pergamum and the Republic of Rhodes, Romes allies in the war, were granted the former Seleucid lands in Anatolia. The development of alphabetised written languages during the preceding Iron Age facilitated this, the era of Classical Antiquity produced an unprecedented body of literary and scientific writing, much of which has survived to this day and continues to influence modern thought. Our sources, predominantly Greek historians such as Herodotus, provide details about Western Anatolia. By this time Lydia had become the predominant power in western Anatolia, however, Sadyattes or joined forces with Cyaxares the Mede to drive the Cimmerians out of Anatolia. In the course of it the Medes gained many victories over the Lydians, the Medean Empire turned out to be short lived. The Medes then became subject to the Persians, the Persians, who had scant resources for governing their vast empire, ruled relatively benignly as conquerors, attempting to obtain the cooperation of the local elite in governance. They ruled their vassal states by appointing local rulers, or satraps with responsibility for their satrapies, however, the Greeks referred to these satraps as tyrants, meaning they were neither democratically elected or derived authority from dynasty. The Achaemenid Persian Empire, continued its expansion under Darius the Great, the satrap system of local governors continued to be used and upgraded and other governmental upgrades were carried out. Anatolia was carved up under Persian hegemony into regional administrations which replaced the hegemonic kingdoms prior to the conquest, Satrap and Satrapy corresponding to Governor and Province respectively. The administration was hierarchical, often referred to as Great, Main and these correspond to Herodotuss Districts I-IV. However, the number of satrapies and their boundaries varied over time, within the hierarchical system, Sparda was a Great Satrapy consisting of the Major Satrapies of Sarda and Cappadocia
32.
Thracians
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The Thracians were a group of Indo-European tribes inhabiting a large area in southeastern Europe. They spoke the Thracian language – a scarcely attested branch of the Indo-European language family, the study of Thracians and Thracian culture is known as Thracology. Thracians are one of the three primary groups of modern Bulgarians. The first historical record about the Thracians is found in the Iliad, the ethnonym Thracian comes from Ancient Greek Θρᾷξ or Θρᾴκιος/Ionic, Θρηίκιος, and the toponym Thrace comes from Θρᾴκη/Ion. These forms are all exonyms as applied by the Greeks, in Greek mythology, Thrax was regarded as one of the reputed sons of the god Ares. In the Alcestis, Euripides mentions that one of the names of Ares himself was Thrax since he was regarded as the patron of Thrace, the origins of the Thracians remain obscure, in the absence of written historical records. Evidence of proto-Thracians in the period depends on artifacts of material culture. Leo Klejn identifies proto-Thracians with the multi-cordoned ware culture that was pushed away from Ukraine by the advancing timber grave culture and we speak of proto-Thracians from which during the Iron Age Dacians and Thracians begin developing. Divided into separate tribes, the Thracians did not manage to form a political organization until the Odrysian state was founded in the fifth century BC. A strong Dacian state appeared in the first century BC, during the reign of King Burebista, including the Illyrians, the mountainous regions were home to various peoples regarded as warlike and ferocious Thracian tribes, while the plains peoples were apparently regarded as more peaceable. Thracians inhabited parts of the ancient provinces of Thrace, Moesia, Macedonia, Dacia, Scythia Minor, Sarmatia, Bithynia, Mysia, Pannonia, and other regions of the Balkans and Anatolia. This area extended over most of the Balkans region, and the Getae north of the Danube as far as beyond the Bug and including Panonia in the west. Aligning themselves in kingdoms and tribes, they never displayed any form of unity beyond short. Similar to the Celtic and Slavic tribes, most people are thought to have lived simply in small fortified villages, although the concept of an urban center was not developed until the Roman period, various larger fortifications which also served as regional market centers were numerous. Yet, in general, despite Greek colonization in such areas as Byzantium, Apollonia and other cities, the first Greek colonies in Thrace were founded in the eighth century BC. Thrace south of the Danube was ruled for half a century by the Persians under Darius the Great. In the first decade of the sixth century BC, the Persians invaded Thrace, Thracians were forced to join the invasions of European Scythia and Greece. According to Herodotus, the Bithynian Thracians also had to contribute a large contingent to Xerxes invasion of Greece in 480 BC, Darius left in Europe one of his commanders named Megabazus whose task was to accomplish conquests in the Balkans
33.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
34.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
35.
Kingdom of Cappadocia
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The Kingdom of Cappadocia was a Hellenistic-era Iranian kingdom centered in the historical region of Cappadocia in Asia Minor. It developed from the former Achaemenid satrapy of Cappadocia, and it was founded by its last satrap, throughout its history, it was ruled by three families in succession, the House of Ariarathes, the House of Ariobarzanes, and lastly that of Archelaus. In 17 AD, following the death of Archelaus, during the reign of Roman emperor Tiberius, Ariarathes I had been satrap of Cappadocia for 19 years and a loyal supporter of the Achaemenid kings. By blood, he was related to the ruling Achaemenid house as well as other satraps, when Alexander of Macedon invaded the area as part of his conquest, he appointed two temporary governors. Following Alexanders death, Ariarathes I managed to power in Cappadocia. Ariarathess line would provide the first ten kings of the kingdom, after a period of Seleucid overlordship, the Cappadocian Kingdom gained its independence during the reign of Ariarathes III. However, in conflict with the interests of the Roman Republic, the supported the Cappadocians to choose a new king. Following the civil war in Rome, the latter would now more directly in Cappadocian affairs, in 36 BC, Marcus Antonius appointed Archelaus. When, at an old age, Tiberius summoned him to Rome, he died there of natural causes, Cappadocia was subsequently incorporated as a fully functioning Roman province. Due to the kingdoms perilous location amongst powerful neighbors, the kings were involved in beneficial marriage alliances. Following the Macedonian conquests, the Persian colonists in Cappadocia as well as elsewhere were cut off from their co-religionists in Iran proper. Strabo, who observed them in the Cappadocian Kingdom in the first century B. C. records that these fire kindlers possessed many holy places of the Persian Gods, the kingdoms domains possessed numerous sanctuaries and temples of various Iranian gods and deities, as well as Iranized deities. On their significant importance, numerous sanctuaries and deities of this category were noted by Strabo, some of these are Anahita at Castabala, the magus Sagarios at Ariaramneia, and Ahura Mazda at Arebsum. In enclosures, known as Pyraitheia, there was worship in the name of the Zoroastrian religion. Regarding these Pyraitheia, he relates that in their midst there is an altar, on which there is a large quantity of ashes. Initially, the kingdom was organized in ten satrapies, the satrapies were called by the Greek term strategiai, and each of them were headed by the strategos, basically an important noble. The eleven satrapies were, Melitene, Cataonia, Cilicia, Tyanitis, Garsauritis, Laouiansene, Sargarausene, Saraouene, Chamanene, Morimene, Cilicia Tracheia, the eleventh and last satrapy, was added later to the kingdom. Control over the lands of the kingdom was maintained by two types, through royal estates and fortifications protected and maintained by nobility, within the estates, there were two types
36.
Antigonid dynasty
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The Antigonid dynasty was a dynasty of Hellenistic kings descended from Alexander the Greats general Antigonus I Monophthalmus. Succeeding the Antipatrid dynasty in much of Macedonia, Antigonus ruled mostly over Asia Minor and his attempts to take control of the whole of Alexanders empire led to his defeat and death at the Battle of Ipsus in 301 BC. After a period of confusion, Demetriuss son Antigonus II Gonatas was able to establish the control over the old Kingdom of Macedon, as well as over most of the Greek city-states. It was one of four established by Alexanders successors, the others being the Seleucid dynasty, Ptolemaic dynasty. The ruling members of the Antigonid dynasty were, The Greek rebel against Rome and last King of Macedonia, Andriscus, claimed to be the son of Perseus
37.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
38.
Ptolemaic Kingdom
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The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
39.
Kingdom of Pontus
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The Kingdom of Pontus or Pontic Empire was a state founded by the Persian Mithridatic dynasty, which may have been directly related to Darius the Great and the Achaemenid dynasty. The kingdom was proclaimed by Mithridates I in 281 BCE and lasted until its conquest by the Roman Republic in 63 BCE, culturally, the kingdom was Hellenized, with Greek the official language. The Kingdom of Pontus was divided into two areas, the coastal region and the Pontic interior. The coastal region bordering the Black Sea was separated from the inland area by the Pontic Alps. The river valleys of Pontus also ran parallel to the coast and were quite fertile, supporting cattle herds, millet, the coastal region was dominated by Greek cities such as Amastris and Sinope, which became the Pontic capital after its capture. The coast was rich in timber, fishing, and olives, Pontus was also rich in iron and silver, which were mined near the coast south of Pharnacia, steel from the Chalybian mountains became quite famous in Greece. There were also copper, lead, zinc and arsenic, the Pontic interior also had fertile river valleys such as the river Lycus and Iris. The major city of the interior was Amasia, the early Pontic capital, besides Amasia and a few other cities, the interior was dominated mainly by small villages. The kingdom of Pontus was divided into districts named Eparchies, the division between coast and interior was also cultural. The coast was mainly Greek and focused on sea trade, the interior was occupied by the Anatolian Cappadocians and Paphlagonians ruled by an Iranian aristocracy that went back to the Persian empire. The interior also had powerful temples with large estates, the gods of the Kingdom were mostly syncretic, with features of local gods along with Persian and Greek deities. Major gods included the Persian Ahuramazda, who was termed Zeus Stratios, sun gods were particularly popular, with the royal house being identified with the Persian god Ahuramazda of the Achaemenid dynasty, both Apollo and Mithras were worshipped by the Kings. Indeed, the used by the majority of the Pontic kings was Mithridates. Pontic culture represented a synthesis between Iranian, Anatolian and Greek elements, with the two mostly associated with the interior parts, and the latter moreso with the coastal region. By the time of Mithridates VI Eupator, Greek was the language of the Kingdom though Anatolian languages continued to be spoken in the interior. Although the Pontic kings claimed descent from the Persian royal house, they acted as Hellenistic kings and portrayed themselves as such in their coins. The region of Pontus was originally part of the Persian satrapy of Cappadocia, the Persian dynasty which was to found this kingdom had, during the 4th century BCE, ruled the Greek city of Cius in Mysia, with its first known member being Mithridates of Cius. His son Ariobarzanes II became satrap of Phrygia and he became a strong ally of Athens and revolted against Artaxerxes, but was betrayed by his son Mithridates II of Cius
40.
Bithynia
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Bithynia was an ancient region, kingdom and Roman province in the northwest of Asia Minor, adjoining the Propontis, the Thracian Bosporus and the Euxine Sea. It bordered Mysia to the southwest, Paphlagonia to the northeast along the Pontic coast, Bithynia was an independent kingdom from the 4th century BC. Its capital Nicomedia was rebuilt on the site of ancient Astacus in 264 BC by Nicomedes I of Bithynia. Bithynia fell to the Roman Republic in 74 BC, and became united with the Pontus region as the province of Bithynia et Pontus and it became a border region to the Seljuk Empire in the 13th century, and was eventually conquered by the Ottoman Turks in the 1330s. Several major cities sat on the shores of the Propontis, Nicomedia, Chalcedon, Cius. Bithynia also contained Nicaea, noted for being the birthplace of the Nicene Creed, on the west and southwest it was separated from Mysia by the river Rhyndacus and on the south it adjoined Phrygia and Galatia. It is occupied by mountains and forests, but has valleys, the most important mountain range is the Mysian Olympus, which towers above Bursa and is clearly visible as far away as Istanbul. Its summits are covered with snow for a part of the year. East of this the range extends for more than 100 miles, both of these ranges are part of the border of mountains which bound the great tableland of Anatolia, Turkey. At its extremity is situated the town of Gemlik at the mouth of a valley, communicating with the lake of Iznik. The Parthenius, the boundary of the province, is a much less considerable stream. The valleys towards the Black Sea abound in fruit trees of all kinds, such as oranges, while the valley of the Sangarius, extensive plantations of mulberry trees supply the silk for which Bursa has long been celebrated, and which is manufactured there on a large scale. Bithynia is named for the Thracian tribe of the Bithyni, mentioned by Herodotus alongside the Thyni, the Thraco-Phrygian migration from the Balkans to Asia Minor would have taken place at some point following the Bronze Age collapse or during the early Iron Age. Herodotus mentions the Thyni and Bithyni as settling side by side, but the last king, Nicomedes IV, was unable to maintain himself in power against Mithridates VI of Pontus. After being restored to his throne by the Roman Senate, he bequeathed his kingdom through his will to the Roman republic, the coinage of these kings show their regal portraits, which tend to be engraved in an extremely accomplished Hellenistic style. As a Roman province, the boundaries of Bithynia changed frequently, during this period, Bithynia was commonly united for administrative purposes with the province of Pontus. Under the Byzantine Empire, Bithynia was again divided into two provinces, separated by the Sangarius, only the area to the west of the river retained the name of Bithynia. Bithynia attracted much attention because of its roads and its position between the frontiers of the Danube in the north and the Euphrates in the south-east
41.
Attalid dynasty
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The Attalid dynasty was a Hellenistic dynasty that ruled the city of Pergamon after the death of Lysimachus, a general of Alexander the Great. The Attalid kingdom was the state left after the collapse of the Lysimachian Empire. One of Lysimachus officers, Philetaerus, took control of the city in 282 BC, the later Attalids were descended from his father and they expanded the city into a kingdom. Attalus I proclaimed himself King in the 230s BC, following his victories over the Galatians, the Attalids ruled Pergamon until Attalus III bequeathed the kingdom to the Roman Republic in 133 BC to avoid a likely succession crisis. A war with Eumenes III resulted in the creation of Roman province of Asia over much of the territory, the Greek World After Alexander, 323-30 B. C. Ithaca, New York, Cornell University Press, London, Cornell University Press Ltd, kosmetatou, Elizabeth The Attalids of Pergamon, in Andrew Erskine, ed. A Companion to the Hellenistic World, text Media related to Attalid dynasty at Wikimedia Commons
42.
Galatia
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Ancient Galatia was an area in the highlands of central Anatolia in modern Turkey. Galatia was named for the immigrant Gauls from Thrace, who settled here and became its ruling caste in the 3rd century BC and it has been called the Gallia of the East, Roman writers calling its inhabitants Galli. Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, the Galatians originated as a part of the great Celtic migration, which invaded Macedon, led by Brennus. The original Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios c and these Celts consisted of three tribes, the Tectosages, the Trocmii, and the Tolistobogii. Brennus invaded Greece in 281 BC with a war band. At the same time, another Gaulish group of men, women and this had split off from Brennus people in 279 BC, and had migrated into Thrace under its leaders Leonnorius and Lutarius. The invaders came at the invitation of Nicomedes I of Bithynia, three tribes crossed over from Thrace to Asia Minor. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Celts, while the momentum of the invasion was broken, the Galatians were by no means exterminated. Instead, the led to the establishment of a long-lived Celtic territory in central Anatolia, which included the eastern part of ancient Phrygia. There they ultimately settled, and strengthened by fresh accessions of the clan from Europe, they overran Bithynia. The Gauls invaded eastern Phrygia on at least one occasion and it is likely it was a sacred oak grove, since the name means sanctuary of the oaks. These Celtic warriors were respected by Greeks and Romans and they were often hired as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. For years, the chieftains and their war bands ravaged the western half of Asia Minor, as allies of one or other of the warring princes, without any serious check. This ended when they sided with the renegade Seleucid prince Antiochus Hierax ruling in Asia Minor, who tried to defeat Attalus, the theme of the Dying Gaul remained a favorite in Hellenistic art for a generation. Their right to the district was formally recognized, each of the twelve tetrarchs had under him a judge and a general. A council of the nation consisting of the tetrarchs and three hundred senators was periodically held at Drynemeton, the king of Attalid Pergamon hired Galatians in the increasingly devastating wars of Asia Minor. One of the tribes in his service, the Aigosages, refused to obey after an eclipse on 1 September 218 BC
43.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
44.
Kingdom of Armenia (antiquity)
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The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid, Artaxiad and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires. In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, then known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III also defeated the Thessalian commander Menon, who wanted to capture Spers gold mines. The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India
45.
Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
46.
Kingdom of Commagene
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The Kingdom of Commagene was an ancient Armenian kingdom of the Hellenistic period, located in and around the ancient city of Samosata, which served as its capital. The Iron Age name of Samosata, Kummuh, probably gives its name to Commagene, Commagene has been characterized as a buffer state between Armenia, Parthia, Syria, and Rome, culturally, it seems to have been correspondingly mixed. The territory of Commagene corresponds roughly to the modern Turkish provinces of Adıyaman, little is known of the region of Commagene prior to the beginning of the 2nd century BC. However, it seems that, from what little evidence remains and this control lasted until c. 163 BC, when the local satrap, Ptolemaeus of Commagene, established himself as independent ruler following the death of the Seleucid king, Antiochus IV Epiphanes. The Kingdom of Commagene maintained its independence until 17 AD, when it was made a Roman province by Emperor Tiberius, the reemergent state lasted until 72 AD, when the Emperor Vespasian finally and definitively made it part of the Roman Empire. It is now a World Heritage Site, the cultural identity of the Kingdom of Commagene has been variously characterized. Pierre Merlat suggests that the Commagenian city of Doliche, like others in its vicinity, was half Iranianized, david M. Lang describes Commagene as a former Armenian satellite kingdom, while Blömer and Winter call it a Hellenistic kingdom. Frank McLynn denominates it a a small Hellenised Armenian kingdom in southern Anatolia, while the language used on public monuments was typically Greek, Commagenes rulers made no secret of their Persian and Armenian affinities. Over the course of first centuries BC and AD, the names given on a tomb at Sofraz Köy show a mix of typical Hellenistic dynastic names with an introduction of Latin personal names. Lang notes the vitality of Graeco-Roman culture in Commagene, Commagene was originally a small Syro-Hittite kingdom, located in modern south-central Turkey, with its capital at Samosata. It was first mentioned in Assyrian texts as Kummuhu, which was normally an ally of Assyria, the Achaemenid Empire then conquered Commagene in the 6th century BC and Alexander the Great conquered the territory in the 4th century BC. Ptolemys dynasty was related to the Parthian kings, but his descendant Mithridates I Callinicus embraced Hellenistic culture and his dynasty could thus claim ties with both Alexander the Great and the Persian kings. This marriage may also have part of a peace treaty between Commagene and the Seleucid Empire. From this point on, the kingdom of Commagene became more Greek than Persian, with Sophene, it was to serve as an important centre for the transmission of Hellenistic and Roman culture in the region. Details are sketchy, but Mithridates Callinicus is thought have accepted Armenian suzerainty during the reign of Tigranes II the Great, Mithridates and Laodice’s son was King Antiochus I Theos of Commagene. Antiochus was an ally of the Roman general Pompey during the campaigns against Mithridates VI of Pontus in 64 BC. Thanks to his skills, Antiochus was able to keep Commagene independent from the Romans. In 17 when Antiochus III of Commagene died, Emperor Tiberius annexed Commagene to the province of Syria, in 38, Caligula reinstated Antiochus IIIs son Antiochus IV and also gave him the wild areas of Cilicia to govern
47.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
48.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
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Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
