1.
Chiyoda, Tokyo
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Chiyoda is a special ward located in central Tokyo, Japan. In English, it is called Chiyoda City, Chiyoda consists of the Imperial Palace and a surrounding radius of about a kilometer. As of May 2015, the ward has an population of 54,462. The total area is 11.66 km², of which the Imperial Palace, Hibiya Park, National Museum of Modern Art, often called the political center of the country, Chiyoda, literally meaning field of a thousand generations, inherited the name from the Chiyoda Castle. Akihabara, a known for being an otaku cultural center. The Chiyoda ward was created on March 15,1947 by the unification of Kanda Ward and it has been a site of a number of historical events. In 1860, the assassination of Ii Naosuke took place outside the Sakurada Gate of the Imperial Palace, in 1932, assassins attacked and killed prime minister Inukai Tsuyoshi. In 1936, an attempted coup détat, the February 26 Incident, in 1960, Socialist Party leader Inejirō Asanuma was assassinated in Hibiya Hall. In 1995, members of Aum Shinrikyo carried out the Sarin gas attack on the Tokyo subway, Chiyoda is located at the very heart of former Tokyo City in eastern mainland Tokyo. The central area of the ward is occupied by the Imperial Palace. The east side of the ward, bordering Chūō, is the location of Tokyo Station, the south side, bordering Minato, encompasses Hibiya Park and the National Diet Building. It is almost exclusively occupied by administrations and agencies, the west and northwest are primarily upper class residential, the Yasukuni Shrine is also there. To the north and northeast are several neighborhoods and the Akihabara commercial district. Chiyoda is run by an elected mayor and a city assembly of 25 elected members. The current mayor is Masami Ishikawa, an independent, for the Metropolitan Assembly, Chiyoda forms a single-member electoral district. In the 2013 election, no Democrat contested the seat and Uchida won back the district against a Communist, the Tokyo Fire Department has its headquarters in Ōtemachi in Chiyoda. For the national House of Representatives, Chiyoda, together with Minato and Shinjuku, the district is currently represented by Liberal Democrat Miki Yamada. The ward is home to the Diet of Japan, the Supreme Court of Japan
2.
Tokyo
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Tokyo, officially Tokyo Metropolis, is the capital of Japan and one of its 47 prefectures. The Greater Tokyo Area is the most populous area in the world. It is the seat of the Emperor of Japan and the Japanese government, Tokyo is in the Kantō region on the southeastern side of the main island Honshu and includes the Izu Islands and Ogasawara Islands. Formerly known as Edo, it has been the de facto seat of government since 1603 when Shogun Tokugawa Ieyasu made the city his headquarters. It officially became the capital after Emperor Meiji moved his seat to the city from the old capital of Kyoto in 1868, Tokyo Metropolis was formed in 1943 from the merger of the former Tokyo Prefecture and the city of Tokyo. The Tokyo metropolitan government administers the 23 Special Wards of Tokyo, the metropolitan government also administers 39 municipalities in the western part of the prefecture and the two outlying island chains. The population of the wards is over 9 million people. The prefecture is part of the worlds most populous metropolitan area with upwards of 37.8 million people, the city hosts 51 of the Fortune Global 500 companies, the highest number of any city in the world. Tokyo ranked third in the International Financial Centres Development IndexEdit, the city is also home to various television networks such as Fuji TV, Tokyo MX, TV Tokyo, TV Asahi, Nippon Television, NHK and the Tokyo Broadcasting System. Tokyo ranked first in the Global Economic Power Index and fourth in the Global Cities Index. The city is considered a world city – as listed by the GaWCs 2008 inventory – and in 2014. In 2015, Tokyo was named the Most Liveable City in the world by the magazine Monocle, the Michelin Guide has awarded Tokyo by far the most Michelin stars of any city in the world. Tokyo ranked first in the world in the Safe Cities Index, the 2016 edition of QS Best Student Cities ranked Tokyo as the 3rd-best city in the world to be a university student. Tokyo hosted the 1964 Summer Olympics, the 1979 G-7 summit, the 1986 G-7 summit, and the 1993 G-7 summit, and will host the 2020 Summer Olympics, Tokyo was originally known as Edo, which means estuary. During the early Meiji period, the city was also called Tōkei, some surviving official English documents use the spelling Tokei. However, this pronunciation is now obsolete, the name Tokyo was first suggested in 1813 in the book Kondō Hisaku, written by Satō Nobuhiro. When Ōkubo Toshimichi proposed the renaming to the government during the Meiji Restoration, according to Oda Kanshi, Tokyo was originally a small fishing village named Edo, in what was formerly part of the old Musashi Province. Edo was first fortified by the Edo clan, in the twelfth century
3.
Japan
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Japan is a sovereign island nation in Eastern Asia. Located in the Pacific Ocean, it lies off the eastern coast of the Asia Mainland and stretches from the Sea of Okhotsk in the north to the East China Sea, the kanji that make up Japans name mean sun origin. 日 can be read as ni and means sun while 本 can be read as hon, or pon, Japan is often referred to by the famous epithet Land of the Rising Sun in reference to its Japanese name. Japan is an archipelago consisting of about 6,852 islands. The four largest are Honshu, Hokkaido, Kyushu and Shikoku, the country is divided into 47 prefectures in eight regions. Hokkaido being the northernmost prefecture and Okinawa being the southernmost one, the population of 127 million is the worlds tenth largest. Japanese people make up 98. 5% of Japans total population, approximately 9.1 million people live in the city of Tokyo, the capital of Japan. Archaeological research indicates that Japan was inhabited as early as the Upper Paleolithic period, the first written mention of Japan is in Chinese history texts from the 1st century AD. Influence from other regions, mainly China, followed by periods of isolation, from the 12th century until 1868, Japan was ruled by successive feudal military shoguns who ruled in the name of the Emperor. Japan entered into a period of isolation in the early 17th century. The Second Sino-Japanese War of 1937 expanded into part of World War II in 1941, which came to an end in 1945 following the bombings of Hiroshima and Nagasaki. Japan is a member of the UN, the OECD, the G7, the G8, the country has the worlds third-largest economy by nominal GDP and the worlds fourth-largest economy by purchasing power parity. It is also the worlds fourth-largest exporter and fourth-largest importer, although Japan has officially renounced its right to declare war, it maintains a modern military with the worlds eighth-largest military budget, used for self-defense and peacekeeping roles. Japan is a country with a very high standard of living. Its population enjoys the highest life expectancy and the third lowest infant mortality rate in the world, in ancient China, Japan was called Wo 倭. It was mentioned in the third century Chinese historical text Records of the Three Kingdoms in the section for the Wei kingdom, Wa became disliked because it has the connotation of the character 矮, meaning dwarf. The 倭 kanji has been replaced with the homophone Wa, meaning harmony, the Japanese word for Japan is 日本, which is pronounced Nippon or Nihon and literally means the origin of the sun. The earliest record of the name Nihon appears in the Chinese historical records of the Tang dynasty, at the start of the seventh century, a delegation from Japan introduced their country as Nihon
4.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
5.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
6.
Russian Orthodox Church
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The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
7.
Nicholas of Japan
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Saint Nicholas, Equal-to-the-Apostles, Archbishop of Japan, born Ivan Dimitrovich Kasatkin was a Russian Orthodox priest, monk, bishop, and saint. He introduced the Eastern Orthodox Church to Japan, the Orthodox cathedral of Tokyo, Tokyo Resurrection Cathedral, was informally named after him as Nikorai-do, first by the local community, and today nationwide, in remembrance of his work. Nicholas was born in the Smolensk prefecture in the Russian Empire to Dimitry Kasatkin and his mother died when he was five years old. He grew up in the hierarchy, in 1857 he entered the Theological Academy in Saint Petersburg. On July 7,1860, he became a monk and chose the name of Nicholas, Nicholas was ordained a deacon on July 12 in the same year, on the feast day of Saints Peter and Paul. He was ordained a priest the day, on the feast day of the Holy Apostles. On July 2,1861, Nicholas landed at Hakodate, Hokkaidō, Japan and he had volunteered for the appointment to this duty, attracted since the day he noticed a poster calling for a priest for this chapel when he was a seminary student. After he arrived at the consulate, he studied Japanese and quickly gained mastery of the language. While at the chapel, he converted three Japanese, one of whom, a former samurai and Shinto priest named Sawabe Takuma, had originally come to his home to kill him. After conversion, Sawabe became one of the first Japanese Orthodox priests, in 1870, Nicholas was made an archimandrite and moved to Tokyo, and began an extensive missionary effort. He bought property on a height in Kanda Surugadai for his headquarters which later became the site of the see of the Orthodox Archbishop of Japan. Under his leadership, by 1870 the Orthodox community numbered more than 4,000 people, Nicholas was consecrated bishop on March 30,1880, as Bishop of Revel, auxiliary to the Archdiocese of Riga. While Nicholas never visited the city, the parish of Revel supported his Japanese mission financially, in the Eastern Orthodox Church tradition, bishops sign with their parish, but Nicholas made his habit to sign as Episcop Nicholai, without mentioning Revel. He presided over the consecration of the Tokyo Resurrection Cathedral in 1891, during the Russo-Japanese War, Nicholas stayed in Japan. Those days were difficult for him. Nicholas therefore did not participate in any public services during the war, instead, some encouraged him to go back to Russia, but he refused and worked eagerly for Japanese faithful and Russian prisoners of war. In a letter on the conditions of a camp in Hamadera, Osaka, Nicholas wrote of his astonishment at the Russians soldiers illiteracy, Nicholas sent priests and teachers to camps to educate and care for the captives. His attitude and manners impressed not only the Orthodox faithful but also non-Christians, even Emperor Meiji was impressed with his character, especially his diplomatic efforts between the Russian Imperial Household and the Japanese government
8.
Sergius (Tikhomirov)
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Metropolitan Sergius was a bishop of the Orthodox Eastern Church. He first served in Russia, but spent most of his episcopate in Japan in the Russian Orthodox Christian mission and he was born on June 16,1871 as Alexiy in a village of Guzi near Novgorod, Russia, in the family of a rural priest Tikhomirov. He studied well, entered in the St. Petersburg Theological Academy, in 1895 Alexiy took the monastic vows with the name Sergius. Later he taught theology at the St. Petersburg Theological Seminary, in 1905 he was raised to episcopacy and was consecrated Bishop of Jamburg, vicar to the Archbishop of St. Petersburg, at the age of 35 years. Throughout his tenure at the Academy he was a preacher as well as an author of a number of works on the Church history of his native Novgorod region. In 1908 bishop Sergius was sent to Japan, to become a successor to archbishop Nicolas, in 1912 archbishop Nicolas reposed, and Sergius took over as ruling bishop of the Japanese Orthodox mission. In 1923 the Great Kantō earthquake destroyed the headquarters of the Japanese Orthodox Church, in 1931 the then archbishop Sergius was elevated to the rank of Metropolitan bishop by the Moscow Patriarchate. However, the 1930s saw the rise of militarism and nationalism amongst the Japanese, many of whom became prejudiced against Christianity, Sergius spent the wartime years in obscurity, and in 1945 he was arrested by the Japanese special police on suspicion of being a Soviet Russian spy. By the time of his release his health was terminally undercut and his remains rest beside those of St. Nicolas of Japan, in the Yanaka Cemetery in Tokyo. Metropolitan Sergius of Japan in Orthodoxwiki
9.
Victor Pokrovsky
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Victor Alexandrovich Pokrovsky was a choir director, translator, and music arranger. He worked for the Metropolitan Sergius at Holy Resurrection Cathedral from 1924 until 1962—except for during World War II and he followed in a tradition of Russian missionaries of bringing the Gospel to new people in their language. In Japan, he followed in the tradition of Ss, innocent of Moscow and Nicholas of Japan, and of Nicholass successor Sergius. In regard to music of the Japanese Orthodox Church, Victor Pokrovsky was to Sergius as Yakov Tikhai was to St. Nicholas. Victor successfully brought the Russian liturgical music masters to the Japanese in their own language, Sergius invited Victor, an émigré of the Russian civil war, to Tokyo to help him introduce 19th and 20th century Russian liturgical works in Japanese. Their close collaboration continued until World War II brought it to an end, Victor was born on February 13,1897, the first son of Fr. His father was the priest at a church in the Suhaya Rika district near Kazan, the Pokrovskys were a priestly family. Victor studied for four years at the Kazan Theological Seminary before entering Kazan University in 1914, as a university student he sang with the Morreff Choir, which Mr. Ivan Kolchin also joined, and attended the conductor class at Kazan Hummert Music School. After three years of student life, he was called into the Army as an officer, but was released after the February Revolution and he then returned to the Kazan University for his fourth year. After the Bolshevik coup of 1917, he was recalled to service in 1918 into the White Army. As the Red Army advanced, he was forced to leave Kazan, with the end of the Civil War, he ended up in Manchuria and was discharged on May 12,1923. Having lost everything, including his family, he set to organizing a choir to earn a living, indeed, the Harbin Archdiocese was active, as the situation in Russia deteriorated, including supporting the Church of Japan. Amongst his activities, Sergius was looking for a leader for the choir at the cathedral. Among the candidates that the archbishop interviewed he liked the music of Victor Pokrovsky who was directing the choir at the Holy Theotokos Church in Harbin. For the next sixteen years Victor was deeply engaged in developing a first-class choir and learning Japanese so as to translate, during this time he found time to marry a Russian young lady, but suffered tragedy when she died in childbirth, leaving him a son to raise. A couple of years later he married again, to a lady from Harbin with whom he had two daughters. Now, Victor searched for a new position and he was invited to a position in San Francisco, but the attack on Pearl Harbor occurred before their ship could leave Japan. Thus, he and his family spent the war in Japan, first living in Yokohoma and then later during, the last time they saw Metr
10.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
11.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
12.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
13.
Byzantine Revival architecture
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The Byzantine Revival was an architectural revival movement, most frequently seen in religious, institutional and public buildings. The basilica followed the rules of 6th century Ravenna architecture, although its order was a clear deviation from the historical Byzantine art. In 1876 Ludwig II of Bavaria commissioned Neo-Byzantine interiors of the externally Romanesque Neuschwanstein Castle, complete with images of Justinian I. Danish architect Theophil Hansen became a supporter of the style in the 1850s, hansens own Neo-Byzantine work include the Holy Trinity Greek Orthodox Church, Vienna and the Christuskirche in Matzleindorf. Sophia Cathedral in Pushkin was the earliest and isolated experiment with Byzantine treatment of otherwise neoclassical structures, in 1830s Nicholas I of Russia promoted the so-called Russo-Byzantine style of churches designed by Konstantin Thon. Nicholas I despised true Byzantine art, Thons style in fact had little common with it, true Byzantine art, popularized by Grigory Gagarin and David Grimm, was adopted by Alexander II of Russia as the de facto official style of the Orthodox Church. Byzantine architecture became a vehicle of Orthodox expansion on the frontiers of Empire, however, few buildings were completed in the reign of Alexander II due to financial troubles. Neo-Byzantine cathedrals concentrated in the provinces, the Army bases in Caucasus and Central Asia, the Cossack hosts. Architects David Grimm and Vasily Kosyakov developed a national type of a single-dome Byzantine cathedral with four symmetrical pendentive apses that became de facto standard in 1880s-1890s. The reign of Nicholas II was notable for the turn from this standard back to Hagia Sophia legacy, peaking in the Naval Cathedral in Kronstadt. Russian Neo-Byzantine tradition was terminated by the revolution of 1917 but was continued by emigrant architects in Yugoslavia and Harbin. Francis de Sales Church in Philadelphia, Cathedral Basilica of St. Louis, in the early 1980s, Philip Johnson designed a Post-Modernist addition to the Cleveland Play House that reflects Byzantine influences, and could thus be termed Neo-Byzantine. From about 1850 to 1880 in Bristol a related style known as Bristol Byzantine was popular for industrial buildings which combined elements of the Byzantine style with Moorish architecture
14.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
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Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
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Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
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Japanese Orthodox Church
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The Japanese Orthodox Church or the Orthodox Church in Japan is an autonomous church within the Orthodox Church, under the omophorion of the Russian Orthodox Church. St. Nicholas of Japan brought Orthodox Christianity to Japan in the 19th century, in 1861 he was sent by the Russian Orthodox Church to Hakodate, Hokkaidō as a presbyter to a chapel of the Russian consulate. Though the contemporary Shoguns government prohibited Japanese conversion to Christianity, some neighbors who frequently visited the chapel converted in 1864—Nicolais first three converts in Japan. While they were his first converts in Japan, they were not the first Japanese to become Orthodox Christians—some Japanese who had settled in Russia had converted to Orthodox Christianity, apart from brief trips Nicholas stayed in Japan, even during the Russo-Japanese War. He proclaimed Orthodox Christianity nationwide, and was appointed as the first bishop of the Japanese Orthodox Church and he moved his headquarters from Hakodate to Tokyo around 1863. In 1886 the Japanese Orthodox Church had over 10,000 baptized faithful, in 1891 Nicholas founded a cathedral church in Tokyo in Kanda district. He spent most of the last half of his life there, st. Nicholas of Japan is also known for his Japanese translation of the New Testament and some Christian liturgical books. The early mission to establish a Japanese Orthodox Church depended on the Russian Orthodox Church, the war between Russia and Japan created a politically difficult situation for the church. After the Russian Revolution of 1917, the support and communications both spiritual and financial from the Russian Orthodox Church were severely curtailed, the Japanese government had new suspicions about the Japanese Orthodox Church, in particular, that it was used as a cover for communist Russian espionage. The second bishop of Japan, Metropolitan Sergius, called Sergii by the Japanese, suffered from such governmental suspicion, the Russian Church similarly was suffering from Stalinist policy and had no ability to help the young Church in Japan. The Great Kantō earthquake in 1923 did serious damage to the Japanese Orthodox Church, the headquarters, Nikorai-do, was destroyed and burnt, including its library with many valuable documents. Nikorai-do was rebuilt in 1929 thanks to contributions gathered from the faithful, during the Fifteen Years War, which from 1939 to 1945 was part of World War II, the Christians in Japan suffered severe conditions, the Orthodox Church especially. In 1945 after the Japanese surrender the Allied Occupation leaders had an attitude to Christian groups. As the majority of the Slavic- and Greek-Americans would attend local Orthodox Christian parishes, during the war the Japanese Orthodox Church had had almost no foreign contact. After the war instead of the Russian Orthodox Church the precursors of the Orthodox Church in America helped re-invigorate the Japanese Orthodox Church, later, as the situation of the Orthodox Church improved in Russia, the Japanese Orthodox Church came under their leadership again. In 2005 the first Orthodox Christian monastic house of the Japanese Autonomous Orthodox Church was opened in Tokyo near Holy Resurrection Cathedral, the abbot of the monastic community is hieromonk Gerasimus, who came from Troitse-Sergiyeva Lavra. As of 2007, the leader of the Orthodox Church in Japan is Daniel, Metropolitan of All Japan and Archbishop of Tokyo and it is estimated that the Church has some 30,000 adherents today. The Japanese Orthodox Church runs the Tokyo Orthodox Seminary, the seminary accepts only male faithfuls and gives a three-year theological education to those who expect to become ordained presbyters and missionaries
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Meiji period
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The Meiji period, also known as the Meiji era, is a Japanese era which extended from October 23,1868 through July 30,1912. This period represents the first half of the Empire of Japan during which Japanese society moved from being a feudal society to its modern form. Fundamental changes affected its structure, internal politics, economy, military. The period corresponded with the reign of Emperor Meiji after 1868 and it was succeeded by the Taishō period upon the accession of Emperor Taishō to the throne. On February 3,1867, the 14-year-old Prince Mutsuhito succeeded his father, Emperor Kōmei, on November 9,1867, then-Shogun Tokugawa Yoshinobu tendered his resignation to the Emperor, and formally stepped down ten days later. Imperial restoration occurred the year on January 3,1868. The fall of Edo in the summer of 1868 marked the end of the Tokugawa shogunate, and a new era, Meiji, was proclaimed. The first reform was the promulgation of the Five Charter Oath in 1868, implicit in the Charter Oath was an end to exclusive political rule by the bakufu, and a move toward more democratic participation in government. To implement the Charter Oath, a rather short-lived constitution with eleven articles was drawn up in June 1868, the Meiji government assured the foreign powers that it would follow the old treaties negotiated by the bakufu and announced that it would act in accordance with international law. Mutsuhito, who was to reign until 1912, selected a new reign title—Meiji, to further dramatize the new order, the capital was relocated from Kyoto, where it had been situated since 794, to Tokyo, the new name for Edo. Confirmed in their positions, the daimyo became governors. The han were replaced with prefectures in 1871, and authority continued to flow to the national government, officials from the favored former han, such as Satsuma, Chōshū, Tosa, and Hizen staffed the new ministries. Formerly old court nobles, and lower-ranking but more radical samurai, replaced bakufu appointees, in as much as the Meiji Restoration had sought to return the Emperor to a preeminent position, efforts were made to establish a Shinto-oriented state much like it was 1,000 years earlier. Furthermore, a new State Shinto had to be constructed for the purpose, in 1871, the Office of Shinto Worship was established, ranking even above the Council of State in importance. The kokutai ideas of the Mito school were embraced, and the ancestry of the Imperial House was emphasized. The government supported Shinto teachers, a small but important move, although the Office of Shinto Worship was demoted in 1872, by 1877 the Home Ministry controlled all Shinto shrines and certain Shinto sects were given state recognition. Shinto was released from Buddhist administration and its properties restored, although Buddhism suffered from state sponsorship of Shinto, it had its own resurgence. Christianity also was legalized, and Confucianism remained an important ethical doctrine, increasingly, however, Japanese thinkers identified with Western ideology and methods
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Kanda, Tokyo
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Kanda is a district in Chiyoda, Tokyo, Japan. Kanda was a prior to 1947, when the 35 wards of Tokyo were reorganized into 23. It is home to the Kanda Myojin shrine, devoted to Taira no Masakado, in the Edo period, the shrines festival was one of the three most famous in the city. Kanda is also the home of the Tokyo Resurrection Cathedral which was built by Nicholas of Japan and is the main Cathedral of the Japanese Orthodox Church, a popular Japanese television series, Zenigata Heiji, features a fictitious police patrolman whose beat is Kanda. Near the end of show, Heiji fells the dastardly villain by throwing a coin at him
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Tokyo Imperial Palace
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The Tokyo Imperial Palace is the primary residence of the Emperor of Japan. It is built on the site of the old Edo Castle, the total area including the gardens is 3.41 square kilometres. During the height of the 1980s Japanese property bubble, the grounds were valued by some to be more than the value of all of the real estate in the state of California. After the capitulation of the shogunate and the Meiji Restoration, the inhabitants, leaving the Kyoto Imperial Palace on 26 November 1868, the Emperor arrived at the Edo Castle, made it to his new residence and renamed it to Tōkei Castle. At this time Tōkyō had also been called Tōkei and he left for Kyōto again, and after coming back on 9 May 1869, it was renamed to Imperial Castle. Previous fires had destroyed the Honmaru area containing the old donjon, on the night of 5 May 1873, a fire consumed the Nishinomaru Palace, and the new imperial Palace Castle was constructed on the site in 1888. A non-profit Rebuilding Edo-jo Association was founded in 2004 with the aim of a historically correct reconstruction of at least the main donjon, a reconstruction blueprint had been made based on old documents. The Imperial Household Agency at the time had not indicated whether it would support the project, in the Meiji era, most structures from the Edo Castle disappeared. Some were cleared to make way for other buildings while others were destroyed by earthquakes, for example, the wooden double bridges over the moat were replaced with stone and iron bridges. The buildings of the Imperial Palace constructed in the Meiji era were constructed of wood and their design employed traditional Japanese architecture in their exterior appearance while the interiors were an eclectic mixture of then-fashionable Japanese and European elements. The ceilings of the chambers were coffered with Japanese elements, however, Western chairs, tables. The floors of the rooms had parquets or carpets while the residential spaces used traditional tatami mats. The main audience hall was the part of the palace. It was the largest building in the compound, guests were received there for public events. The floor space was more than 223 tsubo or approximately 737.25 m2, in the interior, the coffered ceiling was traditional Japanese-style, while the floor was parquetry. The roof was styled similarly to the Kyoto Imperial Palace, but was covered with copper plates rather than Japanese cypress shingles, in the late Taishō and early Shōwa period, more concrete buildings were added, such as the headquarters of the Imperial Household Ministry and the Privy Council. These structures exhibited only token Japanese elements, from 1888 to 1948, the compound was called Palace Castle. On the night of 25 May 1945, most structures of the Imperial Palace were destroyed in the Allied firebombing raid on Tokyo
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Russia
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Russia, also officially the Russian Federation, is a country in Eurasia. The European western part of the country is more populated and urbanised than the eastern. Russias capital Moscow is one of the largest cities in the world, other urban centers include Saint Petersburg, Novosibirsk, Yekaterinburg, Nizhny Novgorod. Extending across the entirety of Northern Asia and much of Eastern Europe, Russia spans eleven time zones and incorporates a range of environments. It shares maritime borders with Japan by the Sea of Okhotsk, the East Slavs emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, in 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Rus ultimately disintegrated into a number of states, most of the Rus lands were overrun by the Mongol invasion. The Soviet Union played a role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the worlds first human-made satellite and the launching of the first humans in space. By the end of 1990, the Soviet Union had the second largest economy, largest standing military in the world. It is governed as a federal semi-presidential republic, the Russian economy ranks as the twelfth largest by nominal GDP and sixth largest by purchasing power parity in 2015. Russias extensive mineral and energy resources are the largest such reserves in the world, making it one of the producers of oil. The country is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction, Russia is a great power as well as a regional power and has been characterised as a potential superpower. The name Russia is derived from Rus, a state populated mostly by the East Slavs. However, this name became more prominent in the later history, and the country typically was called by its inhabitants Русская Земля. In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus by modern historiography, an old Latin version of the name Rus was Ruthenia, mostly applied to the western and southern regions of Rus that were adjacent to Catholic Europe. The current name of the country, Россия, comes from the Byzantine Greek designation of the Kievan Rus, the standard way to refer to citizens of Russia is Russians in English and rossiyane in Russian. There are two Russian words which are translated into English as Russians
22.
Josiah Conder (architect)
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Josiah Conder was a British architect who worked as a foreign adviser to the government of Meiji period Japan. Conder designed numerous buildings in Tokyo, including the Rokumeikan. He educated many award-winning Japanese architects, earning him the father of Japanese modern architecture. Conder was born in Brixton, Surrey, London to Josiah Conder, a banker, Conder was educated at Bedford Modern School. After studying at the South Kensington School of Art and graduating from the University of London, in 1876 he was awarded the Soane Medal. His curriculum included not only training in architectural practice but also drawing, technical draftsmanship. Conder was charged with transforming the Marunouchi area into a London-style business district by the Ministry of Industry on a five year contract. Despite residing in Japan, he kept up an affiliation with the Royal Institute of British Architects, becoming an Associate in 1874. He became a lecturer until he set up his own practice in 1888. Some of his students set up the Architectural Institute of Japan. He was awarded the Order of the Sacred Treasures in 1894, Conder developed a keen interest in Japanese arts and after a long period of petitioning, was finally accepted to study painting with the artist Kawanabe Kyōsai. Kyōsai dubbed Conder Kyōei, incorporating the character ei from the Japanese name for Britain, Conder also studied Enshu school ikebana. His studies led to a number of publications, among them The Flowers of Japan and The Art of Floral Arrangement, Landscape Gardening in Japan and Paintings and he wrote the first after a lecture at the Asiatic Society of Japan. In 1915, the Tokyo Imperial University awarded Conder an honorary doctorate and he remained in Japan for the rest of his life. His grave is at the temple of Gokoku-ji in Bunkyo, Tokyo, conders architectural designs incorporated a wide variety of styles, including European and colonial elements. Although he designed over fifty buildings during his career in Japan, notable buildings surviving today are the residence of Iwasaki Yanosuke, founder of the Mitsubishi group in Yushima and the Mitsui Club in Mita. Barnabas Church, Ushigome, Tokyo Christ Church, Yokohama, second building at Yamate Bluff. 5, Britain & Japan, Themes and Personalities, ed, hugh Cortazzi and Gordon Daniels, London, Routledge,1991
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Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
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Media related to Tokyo Resurrection Cathedral at Wikimedia Commons