1.
National Palace Museum
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The National Palace Museum is located in Taipei and Taibao, Taiwan. It has a permanent collection of nearly 700,000 pieces of ancient Chinese imperial artifacts and artworks, the collection encompasses 8,000 years of history of Chinese art from the Neolithic age to the modern. Most of the collection are high quality pieces collected by Chinas emperors, the National Palace Museum and the Palace Museum in the Forbidden City in Beijing, mainland China, share the same roots. In English, the institution in Taipei is distinguished from the one in Beijing by the additional National designation, in common usage in Chinese, the institution in Taipei is known as the Taipei Former Palace, while that in Beijing is known as the Beijing Former Palace. The articles in the consisted of the valuables of the former Imperial family. In 1936, the collection was moved to Nanking after the construction of the storage in the Taoist monastery Chaotian Palace was complete, in 1947, it was shipped back to the Nanjing warehouse. Hang Li-wu, later director of the museum, supervised the transport of some of the collection in three groups from Nanking to the harbor in Keelung, Taiwan between December 1948 and February 1949. By the time the items arrived in Taiwan, the Communist army had seized control of the National Beiping Palace Museum collection so not all of the collection could be sent to Taiwan. For security reasons, the Joint Managerial Office chose the village of Beigou. In the following year, the collection stored in cane sugar mill was transported to the new site in Beigou, with the National Central Librarys reinstatement in 1955, the collection from the National Beiping Library was simultaneously incorporated into the National Central Library. The Joint Managerial Office of the National Beiping Palace Museum and the Preparatory Office of the National Central Museum stayed in Beigou for another ten years, during the decade, the Office obtained a grant from the Asia Foundation to construct a small-scale exhibition hall in the spring of 1956. The exhibition hall, opened in March 1957, was divided into four galleries in which it was possible to more than 200 items. In the autumn of 1960, the Office received a grant of NT$32 million from AID, the Republic of China government also contributed more than NT$30 million to establish a special fund for the construction of a museum in the Taipei suburb of Waishuanxi. The construction of the museum in Waishuanxi was completed in August 1965, the new museum site was christened the Chung-Shan Museum in honor of the founding father of the ROC, Sun Yat-sen, and first opened to the public on the centenary of Sun Yat-sens birthday. Since then, the museum in Taipei has managed, conserved and exhibited the collections of the National Beiping Palace Museum and the Preparatory Office of the National Central Museum. However, relations regarding this treasure have warmed in recent years, the Palace Museum curator Zheng Xinmiao has said that the artifacts in both mainland and Taiwan museums are Chinas cultural heritage jointly owned by people across the Taiwan Strait. Among the artifacts were a white marble tablet from the Tang Dynasty, gold nails and it was not until after Ma died that his wife went to Taiwan in 1971 from America to bring the artifacts to Chiang Kai-shek, who turned them over to the National Palace Museum. The National Palace Museums main building in Taipei was designed by Huang Baoyu, due to the insufficient space to put on display over 600,000 artifacts, the museum underwent expansions in 1967,1970,1984 and 1996
2.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
3.
Jianwen Emperor
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The Jianwen Emperor was the second emperor of the Ming dynasty in China. His personal name was Zhu Yunwen, the era name of his reign, Jianwen, means establishing civility and represented a sharp change in tone from Hongwu, the era name of the reign of his grandfather and predecessor, the Hongwu Emperor. His reign did not last long, an attempt to restrain his uncles led to the Jingnan rebellion, the Jianwen Emperor was eventually overthrown by one of his uncles, Zhu Di, who was then enthroned as the Yongle Emperor. Zhu Yunwens father, Zhu Biao, was the eldest son of Zhu Yuanzhang and he was made crown prince in 1368 after Zhu Yuanzhang founded the Ming dynasty and became known as the Hongwu Emperor. Zhu Yunwen succeeded his grandfather upon the death in 1398. Within the year 1399, he demoted or arrested several of his uncles and he also won the support of several Mongol tribes when he burnt down Daning, the capital of Zhu Quans princedom, and evacuated Ming forces from the princedom. However, the Jianwen Emperor became wary of Zhu Di and tried to arrest him later, Zhu Di then launched the Jingnan Campaign against the Jianwen Emperor. Aided by eunuch spies and turncoat generals, Zhu Di succeeded in capturing the Ming armys Yangtze fleet and entered the capital Nanjing through an opened gate in 1402. Through propaganda, Zhu Di tried to portray himself as someone like the Duke of Zhou, who supported his nephew, King Cheng of the Zhou dynasty, the Jianwen era was then declared void and historical records about this era were systematically altered or destroyed. Zhu Di ascended the throne as the Yongle Emperor and established the new capital in Beijing. Thousands of scholars and their families who opposed the Yongle Emperor were executed – the most famous were Fang Xiaoru, there were rumours that the Jianwen Emperor managed to escape from Nanjing by disguising as a Buddhist monk. Some records reported that one year after he became emperor, the Yongle Emperor sent Zheng He, in 1423, Hu returned and reported to the Yongle Emperor about his findings in a private conversation. The Yongle Emperor subsequently promoted Hu, other records relate that decades later, the Jianwen Emperor returned to the imperial palace and lived the rest of his life in obscure retirement. The three charred bodies presented to the Yongle Emperor were not given a burial and there is no known tomb of the Jianwen Emperor. He was initially denied a temple name and left unhonoured in imperial shrines, the Yongle Emperor changed many history records about the Jianwen Emperor, but the people still remembered the Jianwen Emperors kindness during his four-year reign. Father, Zhu Biao, Crown Prince Yiwen, eldest son, mother, Lady Lü, daughter of Lü Changben and Zhu Biaos second wife, honored as Empress Dowager after her son ascended the throne
4.
Anhui
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Anhui is a landlocked province of the Peoples Republic of China located in the eastern region of the country. The name Anhui derives from the names of two cities, Anqing and Huizhou, the abbreviation for Anhui is Chinese, 皖, pinyin, wǎn after the historical State of Wan, Mount Wan, and the Wan river. The province of Anhui was formed in the 17th century, before then, there was no coherent concept of Anhui. In terms of culture, Northern Anhui was firmly a part of the North China Plain together with modern-day Henan province, northern Jiangsu, Central Anhui was densely populated and constituted mostly of fertile land from the Huai River watershed. In contrast, the culture of Southern Anhui, bordered mostly along the Yangtze, was closer to Jiangxi, the hills of southeastern Anhui formed a unique and distinct cultural sphere of its own. In the 2007 book China Road, author Rob Gifford stated that the Chinese refer to Anhui as a big agricultural province, according to Gifford, this is an euphemism for a very poor area and that people have referred to Anhui as the Appalachia of China. The north of the province is part of the North China Plain while the areas are part of the Huai River watershed. Both of these regions are flat and densely populated. The land becomes more uneven further south, with the Dabie Mountains occupying much of southwestern Anhui, the Yangtze River finds its way through south Anhui in between these two mountainous regions. The highest peak in Anhui is Lotus Peak, part of Huangshan in southeastern Anhui and it has an altitude of 1873 m. Major rivers include the Huai River in the north and the Yangtze in the south, the largest lake is Lake Chaohu situated in the center of the province, with an area of about 800 km2. The southeastern part of the province near the Yangtze River has many lakes as well, as with topography, the province differs in climate from north to south. The north is more temperate and has more clearcut seasons, january temperatures average at around -1 to 2 °C north of the Huai River, and 0 to 3 °C south of the Huai River, in July temperatures average 27 °C or above. Plum rains occur in June and July and may cause flooding, major cities, Anhui is divided into sixteen prefecture-level divisions, all prefecture-level cities, The sixteen prefecture-level divisions of Anhui are subdivided into 105 county-level divisions. Those are in turn divided into 1,845 township-level divisions, the Politics of Anhui Province is structured in a dual party-government system like all other governing institutions in mainland China. The Governor of Anhui is the official in the Peoples Government of Anhui. Agriculture in Anhui varies according to the zones that the province crosses. To the north of the Huai River, wheat and sweet potatoes are grown, while to the south of the Huai River it is rice, natural resources of Anhui include iron in Maanshan, coal in Huainan, and copper in Tongling
5.
Yuan dynasty
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The Yuan dynasty, officially the Great Yuan, was the empire or ruling dynasty of China established by Kublai Khan, leader of the Mongolian Borjigin clan. His realm was, by point, isolated from the other khanates and controlled most of present-day China and its surrounding areas. Some of the Mongolian Emperors of the Yuan mastered the Chinese language, while others used their native language. The Yuan dynasty is considered both a successor to the Mongol Empire and an imperial Chinese dynasty and it was the khanate ruled by the successors of Möngke Khan after the division of the Mongol Empire. In official Chinese histories, the Yuan dynasty bore the Mandate of Heaven, following the Song dynasty, the dynasty was established by Kublai Khan, yet he placed his grandfather Genghis Khan on the imperial records as the official founder of the dynasty as Taizu. In addition to Emperor of China, Kublai Khan also claimed the title of Great Khan, supreme over the other khanates, the Chagatai, the Golden Horde. As such, the Yuan was also referred to as the Empire of the Great Khan. However, while the claim of supremacy by the Yuan emperors was at times recognized by the khans, their subservience was nominal. In 1271, Kublai Khan imposed the name Great Yuan, establishing the Yuan dynasty, dà Yuán is from the clause 大哉乾元 in the Commentaries on the Classic of Changes section regarding Qián. The counterpart in Mongolian language was Dai Ön Ulus, also rendered as Ikh Yuan Üls or Yekhe Yuan Ulus, in Mongolian, Dai Ön is often used in conjunction with the Yeke Mongghul Ulus, resulting in Dai Ön Yeke Mongghul Ulus, meaning Great Mongol State. Nevertheless, both terms can refer to the khanate within the Mongol Empire directly ruled by Great Khans before the actual establishment of the Yuan dynasty by Kublai Khan in 1271. Genghis Khan united the Mongol and Turkic tribes of the steppes and he and his successors expanded the Mongol empire across Asia. Under the reign of Genghis third son, Ögedei Khan, the Mongols destroyed the weakened Jin dynasty in 1234, Ögedei offered his nephew Kublai a position in Xingzhou, Hebei. Kublai was unable to read Chinese but had several Han Chinese teachers attached to him since his early years by his mother Sorghaghtani and he sought the counsel of Chinese Buddhist and Confucian advisers. Möngke Khan succeeded Ögedeis son, Güyük, as Great Khan in 1251 and he granted his brother Kublai control over Mongol held territories in China. Kublai built schools for Confucian scholars, issued paper money, revived Chinese rituals and he adopted as his capital city Kaiping in Inner Mongolia, later renamed Shangdu. Many Han Chinese and Khitan defected to the Mongols to fight against the Jin, two Han Chinese leaders, Shi Tianze, Liu Heima, and the Khitan Xiao Zhala defected and commanded the 3 Tumens in the Mongol army. Liu Heima and Shi Tianze served Ogödei Khan, Liu Heima and Shi Tianxiang led armies against Western Xia for the Mongols
6.
Nanjing
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Nanjing has a prominent place in Chinese history and culture, having served as the capitals of various Chinese dynasties, kingdoms and republican governments dating from the 3rd century CE to 1949. When being the capital of a state, for instance, the ROC, Nanjing is particularly known as Jinling or Ginling and the old name has been used since the Warring States period in Zhou Dynasty. Located in Yangtze River Delta area and the center of east China and it has also been awarded the title of 2008 Habitat Scroll of Honour of China, Special UN Habitat Scroll of Honour Award and National Civilized City. Nanjing boasts many high-quality universities and research institutes, with the number of universities listed in 100 National Key Universities ranking third, the ratio of college students to total population ranks No.1 among large cities nationwide. Nanjing is one of the three Chinese top research centers according to Nature Index, Key cultural facilities include Nanjing Library, Nanjing Museum and Art Museum. Archaeological discovery shows that Nanjing Man lived in more than 500 thousand years ago, zun, a kind of wine vessel, was found to exist in Beiyinyangying culture of Nanjing in about 5000 years ago. According to a legend quoted by an artist in Ming dynasty, Chen Yi, Fuchai, King of the State of Wu, later in 473 BCE, the State of Yue conquered Wu and constructed the fort of Yuecheng on the outskirts of the present-day Zhonghua Gate. In 333 BCE, after eliminating the State of Yue, the State of Chu built Jinling Yi in the part of present-day Nanjing. It was renamed Moling during reign of Qin Shi Huang, since then, the city experienced destruction and renewal many times. Nanjing was later the city of Danyang Prefecture, and had been the capital city of Yangzhou for about 400 years from late Han to early Tang. This city would soon play a role in the following centuries. Shortly after the unification of the region, the Western Jin dynasty collapsed, First the rebellions by eight Jin princes for the throne and later rebellions and invasion from Xiongnu and other nomadic peoples that destroyed the rule of the Jin dynasty in the north. Its the first time that the capital of the moved to southern part. During the period of North–South division, Nanjing remained the capital of the Southern dynasties for more than two and a half centuries, during this time, Nanjing was the international hub of East Asia. Based on historical documents, the city had 280,000 registered households, assuming an average Nanjing household had about 5.1 people at that time, the city had more than 1.4 million residents. As the old capital of China, many legendary stories happened here, residents in Nanjing all have the warmest affection for this city. Throughout glory and darkness in past centuries, Nanjing becomes a low-key city, GDP growth rate significantly exceeds the average rate in China for decades, which also maintain a fast developing model. Possibly the best preserved of them is the ensemble of the Tomb of Xiao Xiu, the period of division ended when the Sui Dynasty reunified China and almost destroyed the entire city, turning it into a small town
7.
Jiangsu
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Jiangsu, formerly romanized as Kiangsu, is an eastern-central coastal province of the Peoples Republic of China. It is one of the provinces in manufacturing electronics and apparel items. Jiangsu is the third smallest, but the fifth most populous, Jiangsu has the second-highest GDP of Chinese provinces, after Guangdong. Jiangsu borders Shandong in the north, Anhui to the west, Jiangsu has a coastline of over 1,000 kilometres along the Yellow Sea, and the Yangtze River passes through the southern part of the province. Since the Sui and Tang dynasties, Jiangsu has been an economic and commercial center. Cities such as Yangzhou, Nanjing, Wuxi, Suzhou and Shanghai are all major Chinese economic hubs, since the initiation of economic reforms in 1990, Jiangsu has become a focal point for economic development. It is widely regarded as Chinas most developed province measured by its Human Development Index, Jiangsu is home to many of the worlds leading exporters of electronic equipment, chemicals and textiles. It has also been Chinas largest recipient of foreign investment since 2006. Its 2014 nominal GDP was more than 1 trillion US dollars and its name is a compound of the first elements of the names of the two cities of Jiangning and Suzhou. The abbreviation for this province is 苏, the character of its name. The state of Wu was subjugated in 473 BC by the state of Yue, Yue was in turn subjugated by the powerful state of Chu from the west in 333 BC. Eventually the state of Qin swept away all the other states, during the Three Kingdoms period, southern Jiangsu became the base of the Eastern Wu whose capital, Jiankang, is modern Nanjing. When nomadic invasions overran northern China in the 4th century, the court of the Jin Dynasty moved to Jiankang. Cities in southern and central Jiangsu swelled with the influx of migrants from the north, Jiankang remained as the capital for four successive Southern Dynasties and became the largest commercial and cultural center in China. The Tang Dynasty relied on southern Jiangsu for annual deliveries of grain and it was during the Song Dynasty, which saw the development of a wealthy mercantile class and emergent market economy in China, that south Jiangsu emerged as a center of trade. From then onwards, south Jiangsu, especially cities like Suzhou or Yangzhou, would be synonymous with opulence. Today south Jiangsu remains one of the richest parts of China, the Mongols took control of China in the thirteenth century. The Ming Dynasty, which was established in 1368 after driving out the Mongols who had occupied China, following a coup by Zhu Di, however, the capital was moved to Beijing, far to the north
8.
Ming dynasty
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The Ming dynasty was the ruling dynasty of China – then known as the Empire of the Great Ming – for 276 years following the collapse of the Mongol-led Yuan dynasty. The Ming, described by some as one of the greatest eras of orderly government, although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng, regimes loyal to the Ming throne – collectively called the Southern Ming – survived until 1683. He rewarded his supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia, the rise of new emperors and new factions diminished such extravagances, the capture of the Zhengtong Emperor during the 1449 Tumu Crisis ended them completely. The imperial navy was allowed to fall into disrepair while forced labor constructed the Liaodong palisade, haijin laws intended to protect the coasts from Japanese pirates instead turned many into smugglers and pirates themselves. The growth of Portuguese, Spanish, and Dutch trade created new demand for Chinese products and produced an influx of Japanese. This abundance of specie remonetized the Ming economy, whose money had suffered repeated hyperinflation and was no longer trusted. While traditional Confucians opposed such a prominent role for commerce and the newly rich it created, combined with crop failure, floods, and epidemic, the dynasty collapsed before the rebel leader Li Zicheng, who was defeated by the Manchu-led Eight Banner armies who founded the Qing dynasty. The Mongol-led Yuan dynasty ruled before the establishment of the Ming dynasty, consequently, agriculture and the economy were in shambles, and rebellion broke out among the hundreds of thousands of peasants called upon to work on repairing the dykes of the Yellow River. A number of Han Chinese groups revolted, including the Red Turbans in 1351, the Red Turbans were affiliated with the White Lotus, a Buddhist secret society. Zhu Yuanzhang was a peasant and Buddhist monk who joined the Red Turbans in 1352. In 1356, Zhus rebel force captured the city of Nanjing, with the Yuan dynasty crumbling, competing rebel groups began fighting for control of the country and thus the right to establish a new dynasty. In 1363, Zhu Yuanzhang eliminated his archrival and leader of the rebel Han faction, Chen Youliang, in the Battle of Lake Poyang, arguably the largest naval battle in history. Known for its ambitious use of ships, Zhus force of 200,000 Ming sailors were able to defeat a Han rebel force over triple their size, claimed to be 650. The victory destroyed the last opposing rebel faction, leaving Zhu Yuanzhang in uncontested control of the bountiful Yangtze River Valley, Zhu Yuanzhang took Hongwu, or Vastly Martial, as his era name. Hongwu made an effort to rebuild state infrastructure. He built a 48 km long wall around Nanjing, as well as new palaces, Hongwu organized a military system known as the weisuo, which was similar to the fubing system of the Tang dynasty. With a growing suspicion of his ministers and subjects, Hongwu established the Jinyiwei, some 100,000 people were executed in a series of purges during his rule
9.
Ming Xiaoling Mausoleum
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The Ming Xiaoling Mausoleum is the tomb of the Hongwu Emperor, the founder of the Ming dynasty. It lies at the foot of Purple Mountain, located east of the historical centre of Nanjing. Legend says that in order to prevent robbery of the tomb,13 identical processions of troops started from 13 city gates to obscure the real burying site. The original wall of the mausoleum was more than 22.5 kilometres long, the mausoleum was built under heavy guard of 5,000 troops. One enters the site through the monumental Great Golden Gates, and is faced by a giant stone tortoise. The tortoise supports a splendid carved stone stele, crowned by intertwining hornless dragons, the well-preserved stele is known as the Shengong Shengde Stele, i. e. literally, The Stele of Godly Merit and Saintly Virtue. The inscription of the stele, extolling the merits and virtues of the Hongwu Emperor Zhu Yuanzhang was written by his fourth son, the Yongle Emperor. The tortoise is 5.15 m long,2.54 m wide and 2.8 m tall and it is thought that originally the Yongle Emperor planned to install a much bigger stele here. The work on making it was started in the Yangshan Quarry in 1405, unlike the similar pavilion at the Thirteen Ming Tombs near Beijing, Nanjings Sifangcheng does not have its roof anymore, as it was destroyed during the Taiping Rebellion. Recently, Chinese engineers have conducted research in regard to the possibility of restoring the roof, the Sacred Way is an 1800-metre-long road at the Nanjing city Government site. The winding Sacred Way starts near the Sifangcheng pavilion and it includes several sections, the Elephant Road and the Wengzhong Road. The Elephant Road is lined by 12 pairs of 6 kinds of animals, beyond them is a column called huabiao in Chinese. One then continues along the Wengzhong Road, four pairs of ministers and generals of stone have been standing there for centuries to guard the journey to the after life. The Lingxing Gate, a pailou at the end of the Wengzhong Road was destroyed long ago, one enters the central area of the mausoleum complex through the Wen Wu Fang Men. On an inscribed stone tablet outside of the gate is a notification of the local government in the Qing dynasty is ordered to protect the tomb. Inside the gate, there the Tablet Hall in which 5 steles stand, the text is interpreted as alluding to the greatness of the Ming dynasty founder Zhu Yuanzhang, matching that of the founders of the Tang and Song Dynasties of old. Behind the pavilion, there used to be other annexes, however most of them have collapsed into relics from which the original splendor can still be traced. The emperor and his queen were buried in a tumulus,400 metres in diameter
10.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
11.
Chinese name
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Chinese personal names are names used by those from mainland China, Hong Kong, Macau, Taiwan, and the Chinese diaspora overseas. Prior to the 20th century, educated Chinese also utilized a courtesy name or style name called zi by which they were known among those outside of their family and closest friends. From at least the time of the Shang dynasty, the Han Chinese observed a number of naming taboos regulating who may or may not use a given name. In general, using the given name connoted the speakers authority, peers and younger relatives were barred from speaking it. Owing to this, many historical Chinese figures – particularly emperors – used a half-dozen or more different names in different contexts and those possessing names identical to the emperors were frequently forced to change them. Although some terms in the ancient Chinese naming system, such as xìng and míng, are used today, they were used in different. Commoners possessed only a name, and the modern concept of a surname or family name did not yet exist at any level of society.3 billion citizens. In fact, just the top three – Wang, Li, and Zhang – cover more than 20% of the population. This homogeneity results from the majority of Han family names having only one character. Chinese surnames arose from two separate traditions, the xìng and the shì. The original xìng were clans of royalty at the Shang court, the shì did not originate from families, but denoted fiefs, states, and titles granted or recognized by the Shang court. Apart from the Jiang and Yao families, the original xìng have nearly disappeared, xìng is now used to describe the shì surnames which replaced them, while shì is used to refer to maiden names. The enormous modern clans sometimes share ancestral halls with one another, nonetheless, however tenuous these bonds sometimes are, it remains a minor taboo to marry someone with the same family name. In modern mainland China, it is the norm that a woman keeps her name unchanged. A child usually inherits his/her fathers surname, though the law explicitly states that a child may use either parents or the grandparents. It is also possible, though far less common, for a child to both parents surnames. In the older generations, it was common for a married woman to prepend her husbands surname to her own. This practice is now almost extinct in mainland China, though there are a few such as the name change of Gu Kailai, but survives in some Hong Kong, Macau
12.
Zhu (surname)
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Zhu is the pinyin romanization of four Chinese surnames, 朱, 祝, 竺, and 諸. It is spelled Chu in the Wade-Giles romanization system used in Hong Kong, Macau. The most common of the four, 朱, was the surname of the Ming Dynasty emperors, today it is the 13th most common surname in the Peoples Republic of China, with a population of over fifteen million. The Zhu family originated from the state of Zhu in present-day southwestern Shandong Province. King Wu of Zhou granted Cao Xie, a descendant of the Yellow Emperor through his grandson Zhuanxu. He was a ruler under the Lu and held the feudal title Viscount. The ancestral surname of the family was Cao. The state of Zou was conquered and annexed by the state of Chu during the reign of King Xuan of Chu, the ruling family and its descendants adopted Zhu as their surname in memory of their former state of Zhu. During the Ming Dynasty, some Zhus moved to Taiwan, and others migrated to Southeast Asia, Europe. The clan is found in Korea and is known as, 주. Zhu has been one of the most influential clans in Chinese history, Zhu is technically a branch of the Cao surname, but now surpasses the parent ranking 13th and 27th respectively in terms of population size. Zhu Jun, politician during the late Han Dynasty, also a character in the Romance of the Three Kingdoms and his biography is recorded in Volume 64 of the Book of Han. C. Eric Chu, a former Vice Premier of the Republic of China, choo Leong Huat, Singapore Crown Service government official, descendant of the Straits-Chinese. Choo Han Teck, a Judge of the Supreme Court of Singapore, ju Hala, a Manchu clan during the Qing Dynasty, perhaps founded by and composed of assimilated Han Chinese of the Zhu surname. One example might be Zhu Guozhi, a Chinese Bannerman in the Eight Banners during the Qing Dynasty who was appointed the Governor of Yunnan and he was captured by Wu Sangui in 1674 and died cursing the rebels. In 1742, he was included into the Temple of Patriots, Zhu Hongzhang could possibly be regarded as another example. The Marquis of Extended Grace and his heirs, who were the designated heirs of the Ming dynasty by the Qing dynasty, were inducted into the Plain White Banner of the Eight Banners system. Zhu Ziqing, renowned writer and poet Zhu Jianer, a prominent Chinese composer
13.
Courtesy name
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A courtesy name, also known as a style name, is a name bestowed upon one at adulthood in addition to ones given name. This practice is a tradition in East Asian cultures, including China, Japan, Korea, formerly in China, the zi would replace a males given name when he turned twenty, as a symbol of adulthood and respect. It could be either by the parents or by the first personal teacher on the first day of family school. Females might substitute their given name for a zi upon marriage, one also may adopt a self-chosen courtesy name. In China the popularity of the custom has declined to some extent since the May Fourth Movement in 1919, a courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in Asian culture-based context. An art name is associated with art and is more of a literary name or a pseudonym that is more spontaneous. The zì, sometimes called the biǎozì or courtesy name, is a name given to Chinese males at the age of 20. It was sometimes given to females upon marriage, the practice is no longer common in modern Chinese society. According to the Book of Rites, after a man reaches adulthood, it is disrespectful for others of the generation to address him by his given name. The zì is mostly disyllabic and is based on the meaning of the míng or given name. Yan Zhitui of the Northern Qi dynasty believed that while the purpose of the míng was to one person from another. The relation which exists between a persons zì and míng may be seen in the case of Chiang Kai-shek, whose ming was Zhōngzhèng. Thus he was also called 蔣中正（Chiang Chung-cheng）in some context, another way to form a zì is to use the homophonic character zǐ – a respectful title for a male – as the first character of the disyllabic zì. Thus, for example, Gongsun Qiaos zì was Zǐchǎn, and Du Fus and it is also common to construct a zì by using as the first character one which expresses the bearers birth order among male siblings in his family. Thus Confucius, whose name was Kǒng Qiū, was given the zì Zhòngní, the characters commonly used are bó for the first, zhòng for the second, shū for the third, and jì typically for the youngest, if the family consists of more than three sons. General Sun Jians four sons, for instance, were Sun Ce, Sun Quan, Sun Yi, the use of zì began during the Shang dynasty, and slowly developed into a system which became most widespread during the succeeding Zhou dynasty. During this period, women were also given zì, the zì given to a woman was generally composed of a character indicating her birth order among female siblings and her surname. For example, Mèng Jiāng was the eldest daughter in the Jiāng family, prior to the twentieth century, sinicized Koreans, Vietnamese, and Japanese were also referred to by their zì
14.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
15.
House of Zhu
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House of Zhu, also known as House of Chu, was the imperial family of the Ming dynasty of China. Zhu was the name of the emperors of the Ming dynasty. The founder of the Ming dynasty was the Hongwu Emperor, who is known variably by his personal name Zhu Yuanzhang. He was the first emperor of the Ming dynasty and his regnal name, Hongwu, means vastly martial. He founded the family of Zhu. With his seizure of the Yuan capital Khanbaliq, he claimed the Mandate of Heaven, the Mings mission was to drive away the Mongols and restore Han Chinese rule in China. Under the Hongwu Emperors rule, the Mongol bureaucrats who dominated the government in the Yuan dynasty were replaced by Han Chinese officials, the Hongwu Emperor revamped the traditional Confucian examination system. Mongol-related things, including garments and names, were discontinued from use, there were also attacks on palaces and administrative buildings previously used by the Mongol rulers. The Hongwu Emperors grandson, Zhu Yunwen, assumed the throne as the Jianwen Emperor after the Hongwu Emperors death in 1398. In a prelude to a civil war beginning in 1399, the Jianwen Emperor became engaged in a political showdown with his uncle Zhu Di. The Jianwen Emperor was aware of the ambitions of his prince uncles, the militant Zhu Di, given charge over the area encompassing Beijing to watch the Mongols on the frontier, was the most feared of these princes. After the Jianwen Emperor arrested many of Zhu Dis associates, Zhu Di plotted a rebellion, under the guise of rescuing the young Jianwen Emperor from corrupt officials, Zhu Di personally led forces in the revolt, the imperial palace in Nanjing was burned to the ground. The Jianwen Emperor, his wife, mother, and courtiers were supposedly killed, after his coronation, the Yongle Emperor decided to move Chinas capital from Nanjing to Beijing. The Yongle Emperor also ordered to build a network of structures in Beijing in which government offices, officials. After a painfully long time, the Forbidden City was finally completed. 皇孫府 The Ming dynasty modified and made changes from the Tang dynasty system for regulating the Imperial family, the Zhengde Emperor even learned to speak Mongolian and Tibetan. Hongu had a mirror 宗藩昭鑒錄 宗藩昭鉴录 宗藩昭鑑錄 written for Ming Princes to educate them and stop misbehavior after having to discilpine his nephew Zhu Wenzhengs son, military power was delegated to princes. Korean and Mongol women were among the concubines of Zhu Yuanzhang who bore his 26 sons, the sons of the founder were given their own fiefs
16.
Buddhism
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Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
17.
Chinese language
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Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
18.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
19.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
20.
Cantonese
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Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
21.
Jyutping
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Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
22.
Southern Min
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Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
23.
Taiwanese Romanization System
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The Taiwanese Romanization System is a transcription system for Taiwanese Hokkien. It is derived from Pe̍h-ōe-jī and since 2006 has been promoted by Taiwans Ministry of Education. It is nearly identical to Taiwanese Language Phonetic Alphabet Romanization for Hakka apart from using ts tsh j instead of c ch j for the fricatives /ts tsʰ dz/, Taiwanese Romanization System uses 16 basic Latin letters,7 digraphs and a trigraph. In addition, it uses 6 diacritics to represent tones, nn is only used after a vowel to express nasalization, so it has no capital letter. Palatalization occurs when J, S, Ts, Tsh followed by i, so Ji, Si, Tsi, of the 10 unused basic Latin letters, R is sometimes used to express dialectal vowels, while the others are only used in loanwords. O pronounced ㄜ in general dialect in Kaohsiung and Tainan, ㄛ in Taipei, -nn forms the nasal vowels There is also syllabic m and ng. ing pronounced, ik pronounced. A hyphen links elements of a compound word, a double hyphen indicates that the following syllable has a neutral tone and therefore that the preceding syllable does not undergo tone sandhi. 臺灣閩南語羅馬拼音及其發音學習網, Taiwanese Romanization System learning site by Ministry of Education, Taiwan
24.
Chinese surname
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Chinese surnames are used by Han Chinese and Sinicized ethnic groups in Mainland China, Hong Kong, Macau, Malaysia, Taiwan, Korea, Singapore, Vietnam and among overseas Chinese communities. In ancient times two types of surnames existed, namely xing or lineage names, and shi or clan names, Chinese family names are patrilineal, passed from father to children. Women do not normally change their surnames upon marriage, except in places with more Western influences such as Hong Kong, traditionally Chinese surnames have been exogamous. The colloquial expressions laobaixing and bǎixìng are used in Chinese to mean ordinary folks, prior to the Warring States period, only the ruling families and the aristocratic elite had surnames. Historically there was also a difference between clan names or xing and lineages names or shi, Xing were surnames held by the noble clans. They generally are composed of a nü radical which has taken by some as evidence they originated from matriarchal societies based on maternal lineages. Another hypothesis has been proposed by sinologist Léon Vandermeersch upon observation of the evolution of characters in oracular scripture from the Shang dynasty through the Zhou, the female radical seems to appear at the Zhou period next to Shang sinograms indicating an ethnic group or a tribe. This combination seems to designate specifically a female and could mean lady of such or such clan, prior to the Qin Dynasty China was largely a fengjian society. In this way, a nobleman would hold a shi and a xing, after the states of China were unified by Qin Shi Huang in 221 BC, surnames gradually spread to the lower classes and the difference between xing and shi blurred. Many shi surnames survive to the present day, according to Kiang Kang-Hu, there are 18 sources from which Chinese surnames may be derived, while others suggested at least 24. The following are some of the sources, Xing, These were usually reserved for the central lineage of the royal family. Of these xings, only Jiang and Yao have survived in their form to modern days as frequently occurring surnames. Royal decree by the Emperor, such as Kuang, state name, Many nobles and commoners took the name of their state, either to show their continuing allegiance or as a matter of national and ethnic identity. These are some of the most common Chinese surnames, name of a fief or place of origin, Fiefdoms were often granted to collateral branches of the aristocracy and it was natural as part of the process of sub-surnaming for their names to be used. An example is Di, Marquis of Ouyangting, whose descendants took the surname Ouyang, there are some two hundred examples of this identified, often of two-character surnames, but few have survived to the present. Names of an ancestor, Like the previous example, this was also a common origin with close to 500 or 600 examples,200 of which are two-character surnames, often an ancestors courtesy name would be used. For example, Yuan Taotu took the character of his grandfathers courtesy name Boyuan as his surname. Sometimes titles granted to ancestors could also be taken as surnames, seniority within the family, In ancient usage, the characters of meng, zhong, shu and ji were used to denote the first, second, third and fourth eldest sons in a family
25.
Emperor of China
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The emperor was also referred to as the Son of Heaven, a title that predates the Qin unification and recognized as the ruler of all under heaven. In practice not every Emperor held supreme power in China, although this was usually the case, Emperors from the same family are classified in historical periods known as dynasties. During the Yuan and Qing dynasties China was ruled by ethnic Mongols, the orthodox historical view sees these as non-native dynasties that became sinicized, though some recent scholars argue that the interaction between politics and ethnicity was far more complex. Nevertheless, in both cases these rulers claimed the Mandate of Heaven to assume the role of traditional Confucian emperors in order to rule over China proper and he called himself Shi Huangdi, the First Emperor. In the 3rd century BC, the two titles had not previously been used together, on that account, some modern scholars translate the title as thearch. On occasion, the father of the emperor was still alive. Such an emperor was titled the Tai Shang Huang, the Grand Imperial Sire, the practice was initiated by the First Emperor, who gave the title as a posthumous name to his own father. Liu Bang, who established the Han dynasty, was the first to become emperor while his father yet lived and it was said he granted the title during his fathers life because he would not be bowed to by his own father, a commoner. Owing to political fragmentation, over the centuries, it has not been uncommon to have numerous claimants to the title of Emperor of All China, the Chinese political concept of the Mandate of Heaven essentially legitimized those claimants who emerged victorious. Thus, Kublai Khan was simultaneously Khagan of the Mongols and Emperor of China, on one count, from the Qin dynasty to the Qing dynasty, there were 557 emperors including the rulers of minor states. The Emperors words were considered sacred edicts and his written proclamations directives from above, in theory, the Emperors orders were to be obeyed immediately. He was elevated above all commoners, nobility and members of the Imperial family, addresses to the Emperor were always to be formal and self-deprecatory, even by the closest of family members. In practice, however, the power of the emperor varied between different emperors and different dynasties and these emperors ruled as absolute monarchs throughout their reign, maintaining a centralized grip on the country. During the Song dynasty, the power was significantly overshadowed by the power of the chancellor. The emperors position, unless deposed in a rebellion, was always hereditary, as a result, many emperors ascended the throne while still children. During these minorities, the Empress Dowager would possess significant power, where Empresses Dowager were too weak to assume power, court officials often seized control. Court eunuchs had a significant role in the structure, as emperors often relied on a few of them as confidants. In a few places, eunuchs wielded vast power, one of the most powerful eunuchs in Chinese history was Wei Zhongxian during the Ming dynasty, occasionally, other nobles seized power as regents
26.
Mongols
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The Mongols are an East-Central Asian ethnic group native to Mongolia and Chinas Inner Mongolia Autonomous Region. They also live as minorities in other regions of China, as well as in Russia, Mongolian people belonging to the Buryat and Kalmyk subgroups live predominantly in the Russian federal subjects of Buryatia and Kalmykia. The Mongols are bound together by a heritage and ethnic identity. Their indigenous dialects are known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols, broadly defined, the term includes the Mongols proper, Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Gorlos Mongols, Jalaids, Jaruud, Khishigten, Khuuchid, Muumyangan, the designation Mongol briefly appeared in 8th century records of Tang China to describe a tribe of Shiwei. It resurfaced in the late 11th century during the Khitan-ruled Liao dynasty, after the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them, in the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan. In various times Mongolic peoples have been equated with the Scythians, the Magog, based on Chinese historical texts the ancestry of the Mongolic peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu is still debated today, although some scholars maintain that they were proto-Mongols, they were more likely a multi-ethnic group of Mongolic and Turkic tribes. It has been suggested that the language of the Huns was related to the Hünnü, the Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of Yan in 699–632 BCE along with the Shanrong. Mentions in the Yi Zhou Shu and the Classic of Mountains, the Xianbei chieftain was appointed joint guardian of the ritual torch along with Xiong Yi. These early Xianbei came from the nearby Zhukaigou culture in the Ordos Desert, where maternal DNA corresponds to the Mongol Daur people, the Zhukaigou Xianbei had trade relations with the Shang. In the late 2nd century, the Han dynasty scholar Fu Qian wrote in his commentary Jixie that Shanrong, againm in Inner Mongolia another closely connected core Mongolic Xianbei region was the Upper Xiajiadian culture where the Donghu confederation was centered. After the Donghu were defeated by Xiongnu king Modu Chanyu, the Xianbei, tadun Khan of the Wuhuan was the ancestor of the proto-Mongolic Kumo Xi. The Wuhuan are of the direct Donghu royal line and the New Book of Tang says that in 209 BCE, the Xianbei, however, were of the lateral Donghu line and had a somewhat separate identity, although they shared the same language with the Wuhuan. In 49 CE the Xianbei ruler Bianhe raided and defeated the Xiongnu, killing 2000, the Xianbei reached their peak under Tanshihuai Khan who expanded the vast, but short lived, Xianbei state. Three prominent groups split from the Xianbei state as recorded by the Chinese histories, the Rouran, the Khitan people, besides these three Xianbei groups, there were others such as the Murong, Duan and Tuoba
27.
Khanbaliq
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Khanbaliq or Dadu was the capital of the Yuan dynasty, the main center of the Mongol Empire founded by Kublai Khan and in what is now Beijing, also the capital of China today. It was located at the center of modern Beijing, the Secretariat directly administered the Central Region of the Yuan Empire and dictated policies for the other provinces. Kublai and his successors also claimed supremacy over the entire Mongol Empire, the name Khanbaliq comes from the Mongolian and Uyghur words khan and balik, City of the Khan. It was actually in use among the Eastern Turks and Mongols before the fall of Zhongdu and it is traditionally written as Cambaluc in English, after its spelling in Rustichellos retelling of Marco Polos travels. The name Dadu, formerly romanized as Ta-Tu, is the transcription of the Chinese name 大都. The Mongols also called the city Daidu, which was a transliteration directly from the Chinese, in modern Chinese, it is referred to as Yuan Dadu to distinguish it from other cities which have borne similar names. Zhongdu, the Central Capital of the Jurchen Jin dynasty, was located at a site now part of Xicheng District. It was destroyed by Genghis Khan in 1215 when the Jin court began contemplating a move south to a more defensible capital such as Kaifeng. The Imperial Mint established in 1260 and responsible for the printing of chao, in 1264, Kublai Khan visited the Daning Palace on Jade Island in Taiye Lake and was so enchanted with the site that he directed his capital to be constructed around the garden. The chief architect and planner of the capital was Liu Bingzhong and his student Guo Shoujing and the Muslim Ikhtiyar al-Din were also involved. The construction of the walls of the city began in the same year and it was broad in scale, strict in planning and execution, and complete in equipment. A year after the 1271 establishment of the Yuan dynasty, Kublai Khan proclaimed the city his capital under the name Dadu although construction was not fully completed until 1293 and his previous seat at Shangdu became the summer capital. As part of the Great Khans policy of tolerance, Khanbaliq had various houses of worship. It even was the seat of a Roman Catholic Archdiocese of Khanbaliq from 1307 until its 1357 suppression, the Hongwu Emperor of the Ming dynasty sent an army to Khanbaliq in 1368. The last Yuan emperor fled north to Xanadu while the Ming razed the palaces of their capital to the ground, the former capital was renamed Beiping and Shuntian Prefecture was established in the area around the city. The Hongwu Emperor was succeeded by his grandson the Jianwen Emperor. His attempts to rein in the fiefs of his powerful uncles provoked the Jingnan Rebellion and, ultimately, his usurpation by his uncle, yans powerbase lay in Shuntian and he quickly resolved to move his capital north from Yingtian to the ruins at Beiping. He shortened the northern boundaries of the Mongol city and added a new, upon the southern extension of the Taiye Lake, the raising of Wansui Hill over Mongol ruins, and the completion of the Forbidden City to its south, he declared the city his northern capital Beijing
28.
Beijing
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Beijing is the capital of the Peoples Republic of China and the worlds third most populous city proper. It is also one of the worlds most populous capital cities, the city, located in northern China, is governed as a direct-controlled municipality under the national government with 16 urban, suburban, and rural districts. Beijing is the second largest Chinese city by population after Shanghai and is the nations political, cultural. It is home to the headquarters of most of Chinas largest state-owned companies, and is a hub for the national highway, expressway, railway. The citys history dates back three millennia, as the last of the Four Great Ancient Capitals of China, Beijing has been the political centre of the country for much of the past eight centuries. Beijing was the largest city in the world by population for much of the second millennium A. D, the city is renowned for its opulent palaces, temples, parks, gardens, tombs, walls and gates. Its art treasures and universities have made it centre of culture, encyclopædia Britannica notes that few cities in the world have served for so long as the political headquarters and cultural centre of an area as immense as China. Siheyuans, the traditional housing style, and hutongs, the narrow alleys between siheyuans, are major tourist attractions and are common in urban Beijing. The city hosted the 2008 Summer Olympics and was chosen to host the 2022 Winter Olympics, many of Beijings 91 universities consistently rank among the best in China, of which Peking University and Tsinghua University are ranked in the top 60 universities in the world. Beijings Zhongguancun area is known as Chinas Silicon Valley and Chinas center of innovation. According to the 2016 InterNations Expat Insider Survey, Beijing ranked first in Asia in the subcategory Personal Finance Index, expats live primarily in urban districts such as Dongcheng and Chaoyang in the east, or in suburban districts such as Shunyi. Over the past 3,000 years, the city of Beijing has had other names. The name Beijing, which means Northern Capital, was applied to the city in 1403 during the Ming Dynasty to distinguish the city from Nanjing, the English spelling is based on the pinyin romanisation of the two characters as they are pronounced in Standard Mandarin. Those dialects preserve the Middle Chinese pronunciation of 京 as kjaeng, the single Chinese character abbreviation for Beijing is 京, which appears on automobile license plates in the city. The official Latin alphabet abbreviation for Beijing is BJ, the earliest traces of human habitation in the Beijing municipality were found in the caves of Dragon Bone Hill near the village of Zhoukoudian in Fangshan District, where Peking Man lived. Homo erectus fossils from the date to 230,000 to 250,000 years ago. Paleolithic Homo sapiens also lived more recently, about 27,000 years ago. Archaeologists have found neolithic settlements throughout the municipality, including in Wangfujing, the first walled city in Beijing was Ji, a city from the 11th to 7th century BC
29.
Yongle Emperor
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The Yongle Emperor, personal name Zhu Di, was the third emperor of the Ming dynasty in China, reigning from 1402 to 1424. Zhu Di was the son of the Hongwu Emperor, the founder of the Ming dynasty. He was originally enfeoffed as the Prince of Yan in May 1370, amid the continuing struggle against the Mongols of the Northern Yuan dynasty, Zhu Di consolidated his own power and eliminated rivals such as the general Lan Yu. In 1402, he overthrew his nephew and occupied the imperial capital, Nanjing, after which he was proclaimed Emperor and adopted the era name Yongle. Eager to establish his own legitimacy, Zhu Di voided the Jianwen Emperors reign and established a wide-ranging effort to destroy or falsify records concerning his childhood and this included a massive purge of the Confucian scholars in Nanjing and grants of extraordinary extralegal authority to the eunuch secret police. One favorite was Zheng He, who employed his authority to launch major voyages of exploration into the South Pacific, the difficulties in Nanjing also led the Yongle Emperor to re-establish Beiping as the new imperial capital. He repaired and reopened the Grand Canal and, between 1406 and 1420, directed the construction of the Forbidden City and he was also responsible for the Porcelain Tower of Nanjing, considered one of the wonders of the world before its destruction by the Taiping rebels in 1856. These scholars completed the monumental Yongle Encyclopedia during his reign, the Yongle Emperor died while personally leading a military campaign against the Mongols. He was buried in the Changling Tomb, the central and largest mausoleum of the Ming Dynasty Tombs located north of Beijing, the Yongle Emperor was born Zhu Di on 2 May 1360, the fourth son of the new leader of the central Red Turbans, Zhu Yuanzhang. Zhu Yuanzhang would later rise to become the Hongwu Emperor, the first emperor of the Ming dynasty, according to surviving Ming historical records, Zhu Dis mother was the Hongwu Emperors primary consort, Empress Ma, the view Zhu Di himself maintained. Zhu Di grew up as a prince in a loving, caring environment and his father supplied nothing but the best education and, trusting them alone, reestablished the old feudal principalities for his many sons. Similarly, when the Hongwu Emperor sent large forces to the north, the Hongwu Emperor was long-lived and survived his first heir, Zhu Biao, the Crown Prince. He worried about his succession and issued a series of instructions for his family. These instructions made it clear that the rule would pass only to children from the primary consort, excluding the Prince of Yan in favour of Zhu Yunwen. When the Hongwu Emperor died on 24 June 1398, Zhu Yunwen succeeded his grandfather as the Jianwen Emperor, in direct violation of the dynastic instructions, the Prince of Yan attempted to mourn his father in Nanjing, bringing a large armed guard with him. The imperial army was able to him at Huaian and. Faced with certain hostility, Zhu Di pretended to fall ill, in the first year, Zhu Di survived the initial assaults by superior forces under Geng Bingwen and Li Jinglong thanks to superior tactics and capable Mongol auxiliaries. By 1402, he knew enough to be able to avoid the main hosts of the army while sacking Xuzhou, Suzhou
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Peasant
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A peasant is a member of a traditional class of farmers, either laborers or owners of small farms, especially in the Middle Ages under feudalism, or more generally, in any pre-industrial society. In Europe, peasants were divided into three classes according to their status, slave, serf, and free tenant. Peasants either hold title to land in fee simple, or hold land by any of several forms of tenure, among them socage, quit-rent, leasehold. The implication of the term is that the peasant is uneducated, ignorant, the word peasant is also commonly used in a non-pejorative sense as a collective noun for the rural population in the poor and under-developed countries of the world. The word peasant is derived from the 15th century French word païsant, meaning one from the pays, or countryside, ultimately from the Latin pagus, Peasants typically made up the majority of the agricultural labour force in a pre-industrial society. The majority of the people in the Middle Ages were peasants, more generally, the word peasant is sometimes used to refer pejoratively to those considered to be lower class, perhaps defined by poorer education and/or a lower income. The open field system of agriculture dominated most of northern Europe during medieval times, under this system, peasants lived on a manor presided over by a lord or a bishop of the church. Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land, fallowed land, pastures, forests, and wasteland were held in common. The open field system required cooperation among the peasants of the manor and it was gradually replaced by individual ownership and management of land. This process happened in a pronounced and truncated way in Eastern Europe. Lacking any catalysts for change in the 14th century, Eastern European peasants largely continued upon the original medieval path until the 18th and 19th centuries, even before emancipation in 1861, serfdom was on the wane in Russia. The proportion of serfs within the empire had decreased from 45-50 percent at the end of the eighteenth century. In Germany, peasants continued to center their lives in the well into the 19th century. They belonged to a body and helped to manage the community resources. In the East they had the status of serfs bound permanently to parcels of land, a peasant is called a Bauer in German and Bur in Low German. In most of Germany, farming was handled by tenant farmers who paid rents, Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported a village court which handled minor offenses. Inside the family the patriarch made all the decisions, and tried to arrange marriages for his children. Much of the communal life centered on church services and holy days
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Tenant farmer
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A tenant farmer is one who resides on land owned by a landlord. Depending on the contract, tenants can make payments to the either of a fixed portion of the product. The rights the tenant has over the land, the form, in some systems, the tenant could be evicted at whim, in others, the landowner and tenant sign a contract for a fixed number of years. In most developed countries today, at least some restrictions are placed on the rights of landlords to evict tenants under normal circumstances, historically, rural society utilised a three tier structure of landowners, tenant farmers, and farmworkers. Originally, tenant farmers were known as peasants, many tenant farmers became affluent and socially well connected, and employed a substantial number of labourers and managed more than one farm. Tenancy could be either in perpetuity or rotated by the owners, high rates of inheritance taxes in the postwar period led to the breakup or reduction of many large estates, allowing many tenants to buy their holdings at favourable prices. The landmark 1948 Act was enacted at a time when food rationing was still in force. Succession rights were withdrawn for new tenancies in 1984 and this was consolidated in the Agricultural Holdings Act 1986. These two statutes also laid down rules for the determination of rents by the arbitration process, in addition, there was a uniform rent ascertainment scheme contained in section 12. The protection of the 1986 Act remains in respect of tenancies created prior to the existence of the 1995 Act, for all other tenancies granted on or after 1 September 1995 their regulation is within the 1995 Act framework. That Act was altered with effect from 18 October 2006 by the Regulatory Reform Order 2006 SI 2006/2805, there is for all tenancies within the scope of the Act a mandatory tenants right to remove fixtures and buildings together with compensation for improvements. The rent review provisions in Part II may be the subject of choice to a greater extent than previously. Disputes under the Act are usually, by the terms of Part IV, in the cycle of animal husbandry and land use and improvement, the long-term effect of the Farm Business Tenancy on the landscape of Britain is not yet proven. Tenant farming immigrants came to Canada not just from the British Isles but also the United States of America. Until about 1900, the majority of Ireland was held by landlords, as much as 97% in 1870, the majority of the people had no access to land. 1. 5% of the population owned 33. 7% of the nation, absenteeism was common and detrimental to the countrys progress. Tenants often sub-rented small plots on a basis from local farmers paying for them by labour service in a system known as conacre most without any lease or land rights. Irish smallholders were indistinguishable from the cottiers of England, the abuse of tenant farmers led to widespread emigration to the United States and the colonies and was a key factor within the Home Rule Movement
32.
Huai River
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The Huai River, formerly romanized as the Hwai, is a major river in China. It is located midway between the Yellow River and Yangtze, the two largest rivers in China, and like them runs from west to east. Historically draining directly into the Yellow Sea, floods have changed the course of the river such that it is now a tributary of the Yangtze. The Huai is notoriously vulnerable to flooding, the Huai River-Qin Mountains line is generally regarded as the geographical dividing line between Northern and southern China. This line approximates the 0 degree January isotherm and the 800 mm isohyet in China and it also reflects the boundary established in 1142 by the Treaty of Shaoxing between the Jin dynasty in North China and the Southern Song in South China. The Huai River is 1,110 kilometres long with an area of 174,000 square kilometres. The Huai River originates in Tongbai Mountain in Henan province and it flows through southern Henan, northern Anhui, and northern Jiangsu, entering the Yangtze River at Jiangdu, Yangzhou. Historically, the Huai River entered the Yellow Sea at Yuntiguan through a broad and it was long used to irrigate the surrounding farmlands, and was the centre of an extensive network of canals and tributaries. Beginning in 1194, however, the Yellow River to the north repeatedly changed its course southwards to run into the Huai River. As a result, water from the midsection of the river could not easily flow into the lower section, the main stem of the Yellow River flowed through the levee breach for the next nine years, further disrupting the Huai river system. The result of changes was that water from the Huai River pooled up into Lake Hongze. Major and minor floods occurred frequently, with the area suffering droughts in between floods, in the 450 years to 1950, the Huai River saw, on average,94 major floods per century. Attempts to solve the Huai Rivers problems have focussed on building outlets for the Huai River into the Yangtze River, currently, the major part of the rivers flow enters the Yangtze River via Lake Hongze. The North Jiangsu Main Irrigation Canal also diverts some of its water along its old course to the sea. Several former tributaries also carry water to the sea
33.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
34.
Red Turban Rebellion
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The Red Turban Rebellion was an uprising influenced by the White Lotus Society members that, between 1351 and 1368, targeted the ruling Yuan dynasty of China, eventually leading to its overthrow. Since the 1340s, the Mongol Yuan dynasty was experiencing problems, the Yellow River flooded constantly, and other natural disasters also occurred. At the same time, the Yuan dynasty required considerable military expenditure to maintain its vast empire, the Red Turban Army was originally started by the followers of White Lotus and Manichaeism and was founded by Guo Zixing to resist the Mongols. The name Red Turban was used because of their tradition of using red banners and these rebellions began on a sporadic basis, firstly on the coast of Zhejiang, when Fang Guozhen and his men assaulted a group of Yuan officials. After that, the White Lotus society led by Han Shantong in the north of the Yellow River became the centre of anti-Mongol sentiment, a few rebel groups crossed the Yalu River from their base in Liaoning to capture Pyongyang on the Korean Peninsula. This invasion was repelled by Goryeo, under generals Choe Yeong, in 1351, the society plotted an armed rebellion, but the plan was disclosed and Han Shantong was arrested and executed by the Yuan Government. After his death, Liu Futong, a prominent member of the White Lotus, assisted Hans son, Han Liner, to succeed his father, after that, several other Han rebels in the south of the Yangtze River revolted under the name of the Southern Red Turbans. Among the key leaders of the Southern Red Turbans were Xu Shouhui, the rebellion was also supported by the leadership of Peng Yingyu and Zou Pusheng. One of the more significant Red Turban leaders was Zhu Yuanzhang, at first, he followed Guo Zixing, and in fact later married Guos step-daughter. After Guos death, Zhu was seen as his successor and took over Guos army, between 1356 and 1367, Zhu began a series of campaigns seeking to defeat his opponents in the Red Turbans. At first, he nominally supported Han Liner to stabilize his northern frontier, then he defeated his rivals Chen Youliang, Zhang Shicheng and Fang Guozhen one by one. After rising to dominance, he drowned Han Liner, calling to overthrow the Mongols and restore the Han Chinese, Zhu gained popular support. In 1368, Zhu Yuanzhang proclaimed himself emperor in Yingtian, historically known as the Hongwu Emperor of the Ming dynasty, the next year, the Ming army captured Dadu, and the rule of Mongol Yuan dynasty was officially over. China was unified again under the Han Chinese. Historical records commonly portray the Red Turban Army as dealing with captive Yuan officials, battle of Lake Poyang Ispah Rebellion
35.
Zoroastrianism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
36.
Confucianism
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Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. In the Han dynasty, Confucian approaches edged out the proto-Taoist Huang-Lao, the disintegration of the Han political order in the second century CE opened the way for the doctrines of Buddhism and Neo-Taoism, which offered spiritual explanations lacking in Confucianism. A Confucian revival began during the Tang dynasty of 618-907, in the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams, the abolition of the examination system in 1905 marked the end of official Confucianism. The New Culture intellectuals of the twentieth century blamed Confucianism for Chinas weaknesses. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy, with particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. While Tiān has some characteristics that overlap the category of deity, it is primarily an impersonal absolute principle, Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian thought focuses on the cultivation of virtue and maintenance of ethics, Some of the basic Confucian ethical concepts and practices include rén, yì, and lǐ, and zhì. Rén is the essence of the human being which manifests as compassion and it is the virtue-form of Heaven. Yì is the upholding of righteousness and the disposition to do good. Lǐ is a system of norms and propriety that determines how a person should properly act in everyday life according to the law of Heaven. Zhì is the ability to see what is right and fair, or the converse, Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of rén and yì. In the 20th century Confucianisms influence diminished greatly, in the last decades there have been talks of a Confucian Revival in the academic and the scholarly community and there has been a grassroots proliferation of various types of Confucian churches. In late 2015 many Confucian personalities formally established a national Holy Confucian Church in China to unify the many Confucian congregations, strictly speaking, there is no term in Chinese which directly corresponds to Confucianism. In the Chinese language, the character rú 儒 meaning scholar or learned man is used both in the past and the present to refer to things related to Confucianism. The character rú in ancient China has diverse meanings, Some examples include, weak, soft, to tame, to comfort and to educate or to refine. Rújiā contains the character jiā, which means family. Rújiào and Kǒngjiào contain the Chinese character jiào, the teaching or transmission, used in such terms as education
37.
Neo-Confucianism
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Although the Neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the Neo-Confucianists borrowed terms and concepts from both. Neo-Confucianism has its origins in the Tang Dynasty, the Confucianist scholars Han Yu, the Song Dynasty philosopher Zhou Dunyi is seen as the first true pioneer of Neo-Confucianism, using Daoist metaphysics as a framework for his ethical philosophy. Neo-Confucianism developed both as a renaissance of traditional Confucian ideas, and as a reaction to the ideas of Buddhism, although the Neo-Confucianists denounced Buddhist metaphysics, Neo-Confucianism did borrow Daoist and Buddhist terminology and concepts. One of the most important exponents of Neo-Confucianism was Zhu Xi and he was a rather prolific writer, maintaining and defending his Confucian beliefs of social harmony and proper personal conduct. One of his most remembered was the book Family Rituals, where he provided detailed advice on how to conduct weddings, funerals, family ceremonies, Buddhist thought soon attracted him, and he began to argue in Confucian style for the Buddhist observance of high moral standards. It is reputed that he wrote many essays attempting to explain how his ideas were not Buddhist or Taoist, after Xi Ling, Wang Yangming is commonly regarded as the most important Neo-Confucian thinker. Wangs interpretation of Confucianism denied the rationalist dualism of Zhus orthodox philosophy, a well known Neo-Confucian motif is paintings of Confucius, Buddha, and Lao Tzu all drinking out of the same vinegar jar, paintings associated with the slogan The three teachings are one. While Neo-Confucianism incorporated Buddhist and Taoist ideas, many Neo-Confucianists strongly opposed Buddhism and Taoism, indeed, they rejected the Buddhist and Taoist religions. One of Han Yus most famous essays decries the worship of Buddhist relics, nonetheless, Neo-Confucian writings adapted Buddhist thoughts and beliefs to the Confucian interest. Neo-Confucianism is a social and ethical philosophy using metaphysical ideas, some borrowed from Taoism, the rationalism of Neo-Confucianism is in contrast to the mysticism of the previously dominant Chan Buddhism. But the spirit of Neo-Confucian rationalism is diametrically opposed to that of Buddhist mysticism, whereas Buddhism insisted on the unreality of things, Neo-Confucianism stressed their reality. Buddhism and Taoism asserted that existence came out of, and returned to, non-existence, Buddhists, and to some degree, Taoists as well, relied on meditation and insight to achieve supreme reason, the Neo-Confucianists chose to follow Reason. The importance of li in Neo-Confucianism gave the movement its Chinese name, Neo-Confucianism was a heterogeneous philosophical tradition, and is generally categorized into two different schools. In medieval China, the mainstream of Neo-Confucian thought, dubbed the Tao school, had long categorized a thinker named Lu Jiuyuan among the unorthodox, non-Confucian writers. However, in the 15th century, the esteemed philosopher Wang Yangming took sides with Lu and critiqued some of the foundations of the Tao school, albeit not rejecting the school entirely. Objections arose to Yangmings philosophy within his lifetime, and shortly after his death, Chen Jian grouped Wang together with Lu as unorthodox writers, as a result, Neo-Confucianism today is generally categorized into two different schools of thought. The school that remained dominant throughout the medieval and early modern periods is called the Cheng-Zhu school for the esteem it places in Cheng Yi, Cheng Hao, the less dominant, opposing school was the Lu–Wang school, based on its esteem for Lu Jiuyuan and Wang Yangming. In contrast to this model, the New Confucian Mou Zongsan argues that there existed a third branch of learning
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Han Chinese
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The Han Chinese, Han people or simply Han are an ethnic group native to East Asia. They constitute approximately 92% of the population of China, 95% of Taiwan, 76% of Singapore, 23% of Malaysia, Han Chinese are the worlds largest ethnic group with over 1.3 billion people. Similarly, the Chinese language also came to be named the Han language ever since, in the Oxford Dictionary, the Han are defined as The dominant ethnic group in China. In the Encyclopedia of the Peoples of Asia and Oceania, the Han are called the dominant population in China, as well as in Taiwan, according to the Merriam-Webster Dictionary, the Han are the Chinese peoples especially as distinguished from non-Chinese elements in the population. The name Hanzhong, in turn, was derived from the Han River, which flows through the regions plains. The river, in turn, derives its name from such as Tianhan, Yinhan, Xinghan or Yunhan, all ancient Chinese poetic nicknames for the Milky Way. This gave rise to a commonly used nowadays by overseas Chinese for ethnic identity – Huaren. The term is used in conversation and is also an element in the Cantonese word for Chinatown. The vast majority of Han Chinese – over 1.2 billion of them – live in areas under the jurisdiction of the Peoples Republic of China, where they constitute about 92% of its population. Han Chinese also constitute the majority in both of the administrative regions of the PRC—about 95% and 96% of the population of Hong Kong and Macau. There are over 22 million Han Chinese in Taiwan, they began migrating from the coastal provinces of mainland China to Taiwan during the 13th to 17th century. At first, these migrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, of about 40 million overseas Chinese worldwide, nearly 30 million live in Southeast Asia. They are collectively called Nanyang Chinese, according to a population genetic study, Singapore is the country with the biggest proportion of Hans in Southeast Asia. Up until the past few decades, overseas Han communities originated predominantly from areas in southern China, christmas Island has a Chinese majority at 70%, large Chinese populations also live in Malaysia and Thailand. Prior to the 1965 split, Malaysia and Singapore used to have the largest overseas Chinese population in the world and this position has since been taken by Thailand. The prehistory of the Han ethnic group is closely intertwined with both records and mythology. Han Chinese trace their ancestry from a confederation of late neolithic/early bronze-age agricultural tribes that lived along the Guanzhong, the Yellow Emperor is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, Flame Emperor, at the Battle of Banquan
This article incorporates text from China and the Roman Orient: researches into their ancient and mediæval relations as represented in old Chinese records, by Friedrich Hirth, a publication from 1885 now in the public domain in the United States.
This article incorporates text from China and the Roman Orient: researches into their ancient and mediæval relations as represented in old Chinese records, by Friedrich Hirth, a publication from 1885 now in the 
Media related to Hongwu Emperor at Wikimedia Commons