LibriVox
On 6 August 2016, the project completed project number 10,000. Most releases are in the English language, but many works are available. There are multiple affiliated projects that are providing additional content, LibriVox is closely affiliated with Project Gutenberg from where the project gets some of its texts, and the Internet Archive that hosts their offerings. LibriVox was started in August 2005 by Montreal-based writer Hugh McGuire, who set up a blog, the first recorded book was The Secret Agent by Joseph Conrad. LibriVox is an invented word inspired by Latin words liber in its genitive form libri and vox, the word was coined because of other connotations as liber means child and free, unrestricted. As the LibriVox forum says it, We like to think LibriVox might be interpreted as child of the voice, the other link we like is library so you could imagine it to mean Library of Voice. There has been no decision or consensus by LibriVox founders or the community of volunteers for a single pronunciation of LibriVox and it is accepted that any audible pronunciation is accurate.
LibriVox is a volunteer-run, free content, Public Domain project and it has no budget or legal personality. The development of projects is managed through an Internet forum, supported by an admin team, in early 2010, LibriVox ran a fundraising drive to raise $20,000 to cover hosting costs for the website of about $5, 000/year and improve front- and backend usability. Volunteers can choose new projects to start, either recording on their own or inviting others to join them, once a volunteer has recorded his or her contribution, it is uploaded to the site, and proof-listened by members of the LibriVox community. Finished audiobooks are available from the LibriVox website, and MP3, recordings are available through other means, such as iTunes, being free of copyright, they are frequently distributed independently of LibriVox on the Internet and otherwise. LibriVox only records material that is in the domain in the United States. Because of copyright restrictions, LibriVox produces recordings of only a number of contemporary books.
These have included, for example, the 9/11 Commission Report and it contains much popular classic fiction, but includes less predictable texts, such as Immanuel Kants Critique of Pure Reason and a recording of the first 500 digits of pi. The collection features poetry, religious texts and non-fiction of various kinds, in January 2009, the catalogue contained approximately 55 percent fiction and drama,25 percent non-fiction and 20 percent poetry. By the end of 2016, the most viewed item was The Adventures of Tom Sawyer in a 2006 solo recording by John Greenman, around 90 percent of the catalogue is recorded in English, but recordings exist in 31 languages altogether. Chinese and German are the most popular languages other than English amongst volunteers, LibriVox has garnered significant interest, in particular from those interested in the promotion of volunteer-led content and alternative approaches to copyright ownership on the Internet. It has received support from the Internet Archive and Project Gutenberg, intellectual freedom and commons proponent Mike Linksvayer described it in 2008 as perhaps the most interesting collaborative culture project this side of Wikipedia
Nathaniel Parker Willis
Nathaniel Parker Willis, known as N. P. Willis, was an American author and editor who worked with several notable American writers including Edgar Allan Poe and Henry Wadsworth Longfellow. He became the highest-paid magazine writer of his day, for a time, he was the employer of former slave and future writer Harriet Jacobs. His brother was the composer Richard Storrs Willis and his sister Sara wrote under the name Fanny Fern, born in Portland, Willis came from a family of publishers. His grandfather Nathaniel Willis owned newspapers in Massachusetts and Virginia, and his father Nathaniel Willis was the founder of Youths Companion, Willis developed an interest in literature while attending Yale College and began publishing poetry. After graduation, he worked as a correspondent for the New York Mirror. He eventually moved to New York and began to build his literary reputation, working with multiple publications, he was earning about $100 per article and between $5,000 and $10,000 per year. In 1846, he started his own publication, the Home Journal, shortly after, Willis moved to a home on the Hudson River where he lived a semi-retired life until his death in 1867.
Willis embedded his own personality into his writing and addressed his readers personally, specifically in his travel writings, including his sister in her novel Ruth Hall, occasionally described him as being effeminate and Europeanized. Willis published poems, and a play. Despite his intense popularity for a time, at his death Willis was nearly forgotten, Nathaniel Parker Willis was born on January 20,1806, in Portland, Maine. His father Nathaniel Willis was a newspaper proprietor there and his grandfather owned newspapers in Boston and his mother was Hannah Willis from Holliston, Massachusetts and it was her husbands offer to edit the Eastern Argus in Maine that caused their move to Portland. Williss younger sister was Sara Willis Parton, who would become a writer under the pseudonym Fanny Fern. His brother, Richard Storrs Willis, became a musician and music journalist known for writing the melody for It Came Upon the Midnight Clear and his other siblings were Lucy Douglas, Louisa Harris, Julia Dean, Mary Perry, Edward Payson, and Ellen Holmes.
In 1816, the moved to Boston, where Williss father established the Boston Recorder and, nine years later, the Youths Companion. The elder Williss emphasis on religious themes earned him the nickname Deacon Willis, after attending a Boston grammar school and Phillips Academy at Andover, Nathaniel Parker Willis entered Yale College in October 1823 where he roomed with Horace Bushnell. Willis credited Bushnell with teaching him the technique for sharpening a razor by drawing it from heel to point both ways. The two cross frictions correct each other, at Yale, he further developed an interest in literature, often neglecting his other studies. He graduated in 1827 and spent time touring parts of the United States, in Montreal, he met Chester Harding, with whom he would become a lifelong friend
International Standard Book Number
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay.
The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces.
Separating the parts of a 10-digit ISBN is done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
Find a Grave
Find a Grave is a website that allows the public to search and add to an online database of cemetery records. It is owned by Ancestry. com, the worlds largest for-profit genealogy company, the site was created in 1995 by Salt Lake City resident Jim Tipton to support his hobby of visiting the burial sites of celebrities. He added an online forum, Find a Grave was launched as a commercial entity in 1998, first as a trade name and incorporated in 2000. The site expanded to include graves of non-celebrities, in order to allow visitors to pay respect to their deceased relatives or friends. In 2013, Tipton sold Find a Grave to Ancestry. com, burial information is a wonderful source for people researching their family history. In a September 30,2013, press release, Ancestry, as of March 2017, Find a Grave contained over 159 million burial records and 75 million photos. The website contains listings of cemeteries and graves from around the world, american cemeteries are organized by state and county, and many cemetery records contain Google Maps and photographs of the cemeteries and gravesites.
Individual grave records may contain dates and places of birth and death, biographical information and plot information, Interment listings are added by individuals, genealogical societies, and other institutions such as the International Wargraves Photography Project. Contributors must register as members to submit listings, called memorials, the submitter becomes the manager of the listing but may transfer management. Only the current manager of a listing may edit it, although any member may use the features to send correction requests to the listings manager. Managers may add links to other listings of deceased spouses, members may post requests for photos of a specific grave, these requests will be automatically sent to other members who have registered their location as being near that grave. Find a Grave maintains lists of memorials of famous persons by their claim to fame, such as Medal of Honor recipients, religious figures, Find a Grave exercises editorial control over these listings.
Canadian Headstones Interment. net National Cemetery Administrations Nationwide Gravesite Locator Random Acts of Genealogical Kindness Tombstone tourist Colker, web site answers grave concerns about stars. Web site attracts millions of grave-seekers, Find VIPs who R. I. P. through online cemetery. Genealogy, Find a Grave tremendous on many different levels, terre Haute, Community Newspaper Holdings Inc. Archived from the original on May 14,2011, Find a Grave has info youre dying to know. Tracking Down Relatives, Visiting Graves Virtually, media related to Images from Find A Grave at Wikimedia Commons Official website
Supernatural
One complicating factor is that there is disagreement about the definition of natural and the limits of naturalism. Concepts in the domain are closely related to concepts in religious spirituality. Sometimes we understand by nature the established course of things, as when we say that nature makes the night succeed the day, nature hath made respiration necessary to the life of men. Sometimes we take nature for the universe, or system of the works of God, as when it is said of a phoenix, or a chimera. And sometimes too, and that most commonly, we would express by nature a semi-deity or other kind of being. Parapsychologists use the term psi to refer to a unitary force underlying the phenomena they study. Views on the supernatural vary, for example it may be seen as, from this perspective, some events occur according to the laws of nature, and others occur according to a separate set of principles external to known nature. For example, in Scholasticism, it was believed that God was capable of performing any miracle so long as it didnt lead to a logical contradiction, others believe that all events have natural and only natural causes.
They believe that human beings ascribe supernatural attributes to purely natural events, such as lightning, floods, the supernatural is a feature of the philosophical traditions of Neoplatonism and Scholasticism. In contrast, the philosophy of Metaphysical naturalism argues for the conclusion that there are no supernatural entities, most religions include elements of belief in the supernatural while often featuring prominently in the study of the paranormal and occultism. Process theology is a school of thought influenced by the process philosophy of Alfred North Whitehead. It is not possible, in process metaphysics, to conceive divine activity as an intervention into the “natural” order of events. Process theists usually regard the distinction between the supernatural and the natural as a by-product of the doctrine of creation ex nihilo, in process thought, there is no such thing as a realm of the natural in contrast to that which is supernatural. On the other hand, if “the natural” is defined more neutrally as “what is in the nature of things, in Whiteheads words, “It lies in the nature of things that the many enter into complex unity”.
It is tempting to emphasize process theisms denial of the supernatural, dreams as a Source of Supernatural Agent Concepts. Riekki T, Lindeman M, Raij T. T, Supernatural Believers Attribute More Intentions to Random Movement than Skeptics, An fMRI Study. CS1 maint, Multiple names, authors list Purzycki Benjamin G, the Minds of Gods, A Comparative Study of Supernatural Agency. Unresolved Mourning, Supernatural Beliefs and Dissociation, A Mediation Analysis, vail K. E, Arndt J, Addollahi A
The Bushnell Center for the Performing Arts
The Bushnell Center for the Performing Arts, or simply, The Bushnell /ˈbʊʃnəl/, is a performing arts venue at 166 Capitol Street in Hartford, Connecticut. Managed by an organization, it claims to be Connecticuts premier presenter of the performing arts. The Bushnell was built in 1930 by Dotha Bushnell Hillyer as a memorial to her father, the Reverend Dr. Horace Bushnell. The original theater building, Mortensen Hall, seats 2800 and was designed by the firm of Corbett and MacMurray. It was built with a traditional Georgian Revival exterior and rich Art Deco interior, named in honor of William H. Mortensen, The Bushnells first managing director. Drama, the largest hand-painted ceiling mural of its type in the United States, is suspended from the Halls roof by numerous metal supports, painted by Barry Faulkner, the painting cost $50,000 to create in 1929. This 906-seat theater, is named in honor of long -time trustee, Maxwell Belding, a beautiful, state-of-the-art theater designed by Wilson, Lodge, The Belding was opened in 2002.
The space houses a cafe, a shop, classroom space. In addition, there are dining and entertainment suites and reception spaces. The Hartford Symphony Orchestra performs at the center on a regular basis, the company finds and initiates projects, assembles creative teams, funds the genesis and ongoing evolution of the projects, and serves as lead producer when the projects are fully staged. The Addams Family and An American in Paris, set to open on Broadway in April 2015, the Independent Presenter’s Network is a consortium of 40 of the leading Broadway presenters and performing arts centers, including The Bushnell. Its members bring Broadway productions to more than 110 cities throughout North America, the IPN has produced several shows on Broadway including Thoroughly Modern Millie starring Sutton Foster, The Color Purple, and Legally Blonde. List of concert halls Music of Connecticut Theaters of Connecticut Official Web Page
Nicolaus Copernicus
Copernicus was born and died in Royal Prussia, a region that had been part of the Kingdom of Poland since 1466. A polyglot and polymath, he obtained a doctorate in law and was a mathematician, physician, classics scholar, governor, diplomat. In 1517 he derived a quantity theory of money – a key concept in economics –, Nicolaus Copernicus was born on 19 February 1473 in the city of Toruń, in the province of Royal Prussia, in the Crown of the Kingdom of Poland. His father was a merchant from Kraków and his mother was the daughter of a wealthy Toruń merchant, Nicolaus was the youngest of four children. His brother Andreas became an Augustinian canon at Frombork and his sister Barbara, named after her mother, became a Benedictine nun and, in her final years, prioress of a convent in Chełmno, she died after 1517. His sister Katharina married the businessman and Toruń city councilor Barthel Gertner and left five children, Copernicus fathers family can be traced to a village in Silesia near Nysa.
The villages name has been variously spelled Kopernik, Copernic, Coprirnik, in the 14th century, members of the family began moving to various other Silesian cities, to the Polish capital, Kraków, and to Toruń. The father, Mikołaj the Elder, likely the son of Jan, Nicolaus was named after his father, who appears in records for the first time as a well-to-do merchant who dealt in copper, selling it mostly in Danzig. He moved from Kraków to Toruń around 1458, Nicolaus father was actively engaged in the politics of the day and supported Poland and the cities against the Teutonic Order. In 1454 he mediated negotiations between Polands Cardinal Zbigniew Oleśnicki and the Prussian cities for repayment of war loans, Copernicuss father married Barbara Watzenrode, the astronomers mother, between 1461 and 1464. The Modlibógs were a prominent Polish family who had been known in Polands history since 1271. The Watzenrode family, like the Kopernik family, had come from Silesia from near Świdnica and they soon became one of the wealthiest and most influential patrician families.
Lucas Watzenrode the Elder, a merchant and in 1439–62 president of the judicial bench, was a decided opponent of the Teutonic Knights. In 1453 he was the delegate from Toruń at the Grudziądz conference that planned the uprising against them, Lucas Watzenrode the Younger, the astronomers maternal uncle and patron, was educated at the University of Kraków and at the universities of Cologne and Bologna. He was an opponent of the Teutonic Order, and its Grand Master once referred to him as the devil incarnate. In 1489 Watzenrode was elected Bishop of Warmia against the preference of King Casimir IV, as a result, Watzenrode quarreled with the king until Casimir IVs death three years later. Watzenrode was able to close relations with three successive Polish monarchs, John I Albert, Alexander Jagiellon, and Sigismund I the Old. He was a friend and key advisor to each ruler, Watzenrode came to be considered the most powerful man in Warmia, and his wealth and influence allowed him to secure Copernicus education and career as a canon at Frombork Cathedral
Yale College
Yale College is the undergraduate liberal arts college of Yale University. Founded in 1701, it is the school of the university. Originally established to train Congregationalist ministers, the college began teaching humanities, at the same time, students began organizing extracurricular organizations, first literary societies, and publications, sports teams, and singing groups. By the mid-19th century, it was the largest college in the United States, in 1847, it was joined by another undergraduate degree-granting school at Yale, the Sheffield Scientific School, which was absorbed into the college in the mid-20th century. The most distinctive feature of life is the schools system of residential colleges, established in 1932. All undergraduates live in these colleges after their year, when most live on the schools Old Campus. The Collegiate School was founded in 1701 by a charter drawn by ten congregationalist ministers led by James Pierpont, originally situated in Abraham Piersons home in Killingworth, the college moved to New Haven in 1718 and was renamed for Elihu Yale, an early benefactor.
Founded as a school to train ministers, original curriculum included only coursework in theology, in the century, William Graham Sumner, the first professor of sociology in the United States, introduced studies in the social sciences. The relaxation of curriculum came in tandem with expansion in the extracurriculum and leadership in these groups was an important social signifier and a route to induction into prestigious senior societies. Thus extracurricular participation became central to student life and social advancement, by 1870, Yale was the largest undergraduate institution in the country. Two additional colleges were built by 1940, and two more in the 1960s, for most of its history, study at Yale was almost exclusively restricted to white Protestant men, often the children of alumni. Documented exceptions to this paradigm include Hawaiian native Henry ʻŌpūkahaʻia, who became a student of Yale President Timothy Dwight in 1809, who was allowed to audit theology courses in 1837. Moses Simons, a descendent of a slave-holding South Carolinian family, has suggested to be the first Jew to graduate from Yale.
Though his maternal ancestry is disputed, he may have been the first person of African American descent to graduate from any American college. In the early 20th century, the student body was predominately old-stock, high-status Protestants, especially Episcopalians, Congregationalists, by the 1970s it was much more diversified. Enrollment at Yale only became competitive in the early 20th century, as late as the 1950s, tests and demographic questionnaires for admission to the college worked to exclude non-Christian men, especially Jews, as well as non-white men. By the mid-1960s these processes were becoming more meritocratic, focusing on recruitment of a racially and geographically diverse student body and this meritocratic transition encouraged the university to establish the first need-blind admissions policy in the United States. After several decades of debate about coeducation, Yale College admitted its first class of women in 1969, in recent years, the college has focused on international recruitment, quadrupling the fraction of international students admitted between 1993 and 2013
Trinity
The Christian doctrine of the Trinity holds that God is three consubstantial persons or hypostases—the Father, the Son, and the Holy Spirit—as one God in three Divine Persons. The three persons are distinct, yet are one substance, essence or nature, in this context, a nature is what one is, whereas a person is who one is. Reflection and dialogue led to the formulation of the doctrine that was felt to correspond to the data in the Bible. The simplest outline of the doctrine was formulated in the 4th century, further elaboration continued in the succeeding centuries. Scripture contains neither the word Trinity, nor an expressly formulated doctrine of the Trinity, according to the Christian theology, it bears witness to the activity of a God who can only be understood in Trinitarian terms. The doctrine did not take its shape until late in the fourth century. During the intervening period, various solutions, some more. Trinitarianism contrasts with nontrinitarian positions which include Binitarianism, Oneness Pentecostalism or Modalism, the word trinity is derived from Latin trinitas, meaning the number three, a triad.
This abstract noun is formed from the adjective trinus, as the word unitas is the noun formed from unus. The corresponding word in Greek is tριάς, meaning a set of three or the number three, the first recorded use of this Greek word in Christian theology was by Theophilus of Antioch in about 170. He wrote, In like manner the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, man. The Ante-Nicene Fathers asserted Christs deity and spoke of Father and Holy Spirit, Trinitarians view these as elements of the codified doctrine. Ignatius of Antioch provides early support for the Trinity around 110, exhorting obedience to Christ, and to the Father, and to the Spirit. Justin Martyr writes, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, the first of the early church fathers to be recorded using the word Trinity was Theophilus of Antioch writing in the late 2nd century.
He defines the Trinity as God, His Word and His Wisdom in the context of a discussion of the first three days of creation, the first defence of the doctrine of the Trinity was in the early 3rd century by the early church father Tertullian. He explicitly defined the Trinity as Father and Holy Spirit, St. Justin and Clement of Alexandra used the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps. The highly allegorical exegesis of the Valentinian school inclined it to interpret the relevant scriptural passages as affirming a Divinity that, the Valentinian Gospel of Phillip, which dates to approximately the time of Tertullian, upholds the Trinitarian formula
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Bushnell, Horace". Encyclopædia Britannica. 4 (11th ed.). Cambridge University Press. p. 873.
One or more of the preceding sentences incorporates text from a publication now in the 
