1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
3.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
4.
Churchmanship
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Churchmanship is a way of talking about and labelling different tendencies, parties, or schools of thought within the Church of England and the sister churches of the Anglican Communion. The word churchmanship itself was first used in 1680 to refer to the attitude of these supporters, while many Anglicans are content to label their own churchmanship, not all Anglicans would feel happy to be described as anything but Anglican. In official contexts the term tradition is preferred. High and Low, the oldest labels, date from the late 17th century and their meaning shifted as historical settings changed and towards the end of the 19th century they were being used to describe different views on the ceremonies to be used in worship. Shortly after the introduction of the High/Low distinction, a section of the Low Church was nicknamed Latitudinarian because of its indifference to doctrinal definition. In the 19th century, this gave birth to the Broad Church which in its turn produced the Modernist movement of the first half of the 20th century. Today, the parties are usually thought of as Anglo-Catholics, Evangelicals, and Liberals, and, with the exception of High Church, the precise shades of meaning of any term vary from user to user and mixed descriptions such as liberal-catholic are found. Today Broad Church may be used today with a different sense to the one mentioned above and used to identify Anglicans who are neither markedly high. It is an Anglican commonplace to say that authority in the church has three sources, Scripture, Reason, and Tradition. In general, the Low churchman and Evangelical tend to put emphasis on Scripture, the Broad churchman and Liberal on reason. The emphasis on parties and differences is necessary but in itself gives an incomplete picture, cyril Garbett wrote of his coming to the Diocese of Southwark, I found the different parties strongly represented with their own organizations and federations. But where there was true reverence and devotion I never felt any difficulty in worshipping and preaching in an Anglo-Catholic church in the morning, and when there was a call for united action. The clergy and laity without distinction of party were ready to join in prayer, work, High Church and Low Church were not exclusive categories of though and churchmanship. They were blurred and broad streams within Anglicanism that often merged, overlapped and coincided, sometimes the concept of churchmanship has been extended to other denominations. In Lutheran churches it can be liberal Protestant, pietist, confessional Lutheran, central Churchmanship Liberal Anglo-Catholicism Conservative Evangelicalism in Britain Homosexuality and the Anglican Communion Balleine, G. R. A History of the Evangelical Party, bebbington, D. W. Evangelicalism in Modern Britain. CS1 maint, Multiple names, authors list Bennett, Gareth, the Church and the Age of Reason 1648–1789. The Caroline Captivity of the Church, the Claims of the Church of England
5.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
6.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
7.
Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
8.
Parish
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A parish is a church territorial unit constituting a division within a diocese. A parish is under the care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates. Historically, a parish often covered the same area as a manor. By extension the term refers not only to the territorial unit. In England this church property was technically in ownership of the parish priest ex-officio, the eighth Archbishop of Canterbury Theodore of Tarsus appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see, parishes within a diocese may be grouped into a deanery or vicariate forane, overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry, in the Roman Catholic Church, each parish normally has its own parish priest, who has responsibility and canonical authority over the parish. These are called assistant priests, parochial vicars, curates, or, in the United States, associate pastors, each diocese is divided into parishes, each with their own central church called the parish church, where religious services take place. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the form of the Roman Rite. Most Catholic parishes are part of Latin Rite dioceses, which cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, the Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Churchs secession from Rome remaining largely untouched, Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury,30 and York,14. A chapelry was a subdivision of a parish in England. It had a status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church. In England civil parishes and their parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge, the word parish acquired a secular usage. Since 1895, a council elected by public vote or a parish meeting administers a civil parish and is formally recognised as the level of local government below a district council. The parish is also the level of church administration in the Church of Scotland
