1.
Little Saint Hugh of Lincoln
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Hugh of Lincoln was an English boy whose death was falsely attributed to Jews. Hugh is sometimes known as Little Saint Hugh to distinguish him from Saint Hugh of Lincoln. Hugh became one of the best known of the blood libel saints, Little Sir Hugh was never actually canonised. The nine-year-old Hugh disappeared on 31 July, and his body was discovered in a well on 29 August, a man called John of Lexington appears to have suggested that Jews were responsible. Hughs friends apparently claimed that Copin, a local Jew, had imprisoned Hugh, during which time he tortured and it was said that the body had been thrown into the well after attempts to bury it failed, when the earth had expelled it. Copin was arrested and, under torture, confessed to killing the child and he later appears to have implicated the Jewish community as a whole. He was executed, and the story would have ended there were it not for a series of events coincided with the child Hughs disappearance. Some six months earlier, King Henry III had sold his rights to tax the Jews to his brother, Richard, having lost this source of income, he declared that if a Jew was convicted of a crime, any money he had would then belong to the king. As a result, some ninety Jews were arrested in connection with Hughs disappearance and death and held in the Tower of London and this story clearly influenced the myth that developed around Hugh. Eighteen of the Jews were hanged for refusing to participate in the proceedings by throwing themselves on the mercy of a Christian jury and it was the first time ever the civil government handed out a death sentence for a conviction of ritual murder. King Henry promptly expropriated the property of those convicted, the others were pardoned and set free, most likely because Richard, who saw a potential threat to his own source of income, intervened on their behalf. And after tormenting him in ways they crucified him. When the boy was dead, they took the body down from the cross, shortly after news was spread of his death, miracles were attributed to Hugh, and he was rushed toward sainthood. Hugh became one of the youngest individual candidates for sainthood, with 27 July unofficially made his feast day, over time, however, the issue of the rush to sainthood was raised, and Hugh was never canonized. He never appeared in Butler’s Lives of the Saints, the Vatican never included the child Hugh in Catholic martyrology. His traditional English feast day is not celebrated, Lincoln Cathedral benefited from the episode, however, since, saint or not, Hugh was regarded as a Christian martyr, and sites associated with his life became objects of pilgrimage. The legend surrounding Hugh that emerged became part of popular culture, geoffrey Chaucer in his Canterbury Tales makes reference to Hugh of Lincoln in The Prioresss Tale. In 1955, the Anglican Church placed a plaque at the site of Little Hughs former shrine at Lincoln Cathedral, bearing these words, trumped up stories of ritual murders of Christian boys by Jewish communities were common throughout Europe during the Middle Ages and even much later
2.
Altarpiece
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An altarpiece is an artwork such as a painting, sculpture or relief representing a religious subject made for placing behind the altar of a Christian church. Altarpieces were one of the most important products of Christian art especially from the late Middle Ages to the era of the Counter-Reformation. Large number of altarpieces are now removed from their settings, and often their elaborate sculpted frameworks. Altarpieces seem to have begun to be used during the 11th century, the reasons and forces that led to the development of altarpieces are not generally agreed upon. The habit of placing decorated reliquaries of saints on or behind the altar, as well as the tradition of decorating the front of the altar with sculptures or textiles, an elaborate example of such an early altarpiece is the Pala dOro in Venice. The appearance and development of these first altarpieces marked an important turning point both in the history of Christian art and Christian religious practice, the autonomous image now assumed a legitimate position at the centre of Christian worship. Painted panel altars emerged in Italy during the 13th century, in the 13th century, it is not uncommon to find frescoed or mural altarpieces in Italy, mural paintings behind the altar function as visual complements for the liturgy. These altarpieces were influenced by Byzantine art, notably icons, which reached Western Europe in greater numbers following the conquest of Constantinople in 1204. During this time, altarpieces began to be decorated with an outer. Vigoroso da Sienas altarpiece from 1291 display such an altarpiece and this treatment of the altarpiece would eventually pave the way for the emergence, in the 14th century, of the polyptych. The sculpted elements in the emerging polyptychs often took inspiration from contemporary Gothic architecture, in Italy, they were still typically executed in wood and painted, while in northern Europe altarpieces were often made of stone. The early 14th century saw the emergence, in Germany, the Netherlands, Scandinavia, the Baltic region, by hinging the outer panels to the central panel and painting them on both sides, the motif could be regulated by opening or closing the wings. The pictures could thus be changed depending on liturgical demands, the earliest often displayed sculptures on the inner panels, i. e. displayed when open, and paintings on the back of the wings, displayed when closed. With the advent of winged altarpieces, a shift in imagery also occurred, instead of being centred on a single holy figure, altarpieces began to portray more complex narratives linked to the Christian concept of salvation. As the Middle Ages progressed, altarpieces began to be commissioned more frequently, in Northern Europe, initially Lübeck and later Antwerp would develop into veritable export centres for the production of altarpieces, exporting to Scandinavia, Spain and northern France. By the 15th century, altarpieces were often commissioned not only by churches but also by individuals, families, guilds, the 15th century saw the birth of Early Netherlandish painting in the Low Countries, henceforth panel painting would dominate altarpiece production in the area. In Germany, sculpted wooden altarpieces were instead generally preferred, while in England alabaster was used to a large extent, in England, as well as in France, stone retables enjoyed general popularity. In Italy both stone retables and wooden polyptychs were common, with painted panels and often with complex framing in the form of architectural compositions
3.
Religious habit
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A religious habit is a distinctive set of garments worn by members of a religious order. Modern habits are sometimes eschewed in favor of a business suit. Catholic Canon Law requires only that it be in some way identifiable so that the person may serve as a witness to Gospel values, for instance in Turkey, where religious garb is not allowed in public, a Franciscan might wear street clothes. In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, among some Franciscan communities of men, novices wear a sort of overshirt over their tunic, Carthusian novices wear a black cloak over their white habit. In some orders, different types or levels of profession are indicated by differences in habits, kāṣāya, chougu are the robes of Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the general term cīvara. Buddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha, a notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric and these were stitched together to form three rectangular pieces of cloth, which were then fit over the body in a specific manner. The three main pieces of cloth are the antarvāsa, the uttarāsaṅga, and the saṃghāti, together they form the triple robe, or tricīvara. The tricīvara is described fully in the Theravāda Vinaya. The antarvāsa is the robe covering the lower body. It is the undergarment that flows underneath the layers of clothing. It has a neck, and almost entirely covers the torso. In representations of the Buddha, the bottom of the antarvāsa usually protrudes, a robe covering the upper body. It comes over the undergarment, or antarvāsa, in representations of the Buddha, the uttarāsaṅga rarely appears as the uppermost garment, since it is often covered by the outer robe, or saṃghāti. The saṃghāti is a robe used for various occasions. It comes over the robe, and the undergarment. In representations of the Buddha, the saṃghāti is usually the most visible garment and it is quite similar in shape to the Greek himation, and its shape and folds have been treated in Greek style in the Greco-Buddhist art of Gandhāra
4.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
5.
Abbeville
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Abbeville is a commune in the Somme department and in Hauts-de-France region in northern France. It is one of the chef-lieus of the arrondissement of Somme and it was the capital of Ponthieu. Its inhabitants are called the Abbevillois, Abbeville is located on the Somme River,20 km from its modern mouth in the English Channel. The majority of the town is located on the east bank of the Somme and it is located at the head of the Abbeville Canal, and is 45 km northwest of Amiens and approximately 200 kilometres from Paris. It is also 10 kilometres as the flies from the Bay of Somme. In the medieval period, it was the lowest crossing point on the Somme, just halfway between Rouen and Lille, it is the historical capital of the County of Ponthieu and maritime Picardy. This place is considered by some to be the origin of Abbeville, because it was the location of the first château of the Counts of Ponthieu and it is assumed that this place could have been the location of the farm of Abbatisvilla, dependent upon the Abbey of Saint-Riquier. The suburbs of La Bouvaque and Thuison are located to the north of the city, the municipal park of La Bouvaque, bordered by the Boulevard de la République, consists of the La Bouvaque pond and Collart meadows, former settling ponds of the Béghin-Say sugar factory. It was in Thuison that the Carthusian monastery of Saint-Honoré was founded in 1301 by William of Mâcon and this was a property of the Order of the Temple, sold to the latter by Gérard de Villars, the last master of the province of France. The sale was confirmed by Hugues de Pairaud, then visitor of France, the suburb of Saint Gilles Rouvroy is to the west, and the origin of the name comes from Rouvray indicates the presence of an oak wood or a remarkable oak. Mautort, beside Rouvroy, is a stronghold located between Cambron and Abbeville. It is at the origin of the name of de Mautort, surviving in the name of the Tillette de Mautort family or, for example. The name tort is attested in Old French with the sense of détour, Menchecourt, in the north-west, is known for its sugar factory and for its football club. Abbeville is served by trains on the line between Boulogne-sur-Mer and Amiens and between Calais and Paris, Abbeville was the southern terminus of the Réseau des Bains de Mer, the line to Dompierre-sur-Authie opened on 19 June 1892 and closed on 10 March 1947. Abbeville is located just near the A16 autoroute, and is about 1 hour 50 minutes by car from Paris, Abbeville has an oceanic climate due to its proximity to the ocean. The summers and winters are temperate and rainy, days of snow are fairly common, the highest temperature was 37.8 °C on 1 July 1952 and the record low is −0.8 °C, which occurred during a particularly cold spell on 17 January 1985. In 2012, the commune had 24,237 inhabitants, the evolution of the number of inhabitants is known through the population censuses carried out in the town since 1793. The population of the commune is relatively old, the rate of persons over 60 years of age is higher than the national rate and the departmental rate
6.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
7.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
8.
Anglican Communion
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The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
9.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
10.
Pope Honorius III
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Pope Honorius III, born as Cencio Savelli, was Pope from 18 July 1216 to his death in 1227. He was born in Rome as a son of Aimerico, a member of the Roman Savelli family. For a time canon at the church of Santa Maria Maggiore, he later became Camerlengo of the Holy Roman Church in January 1188 and Cardinal Deacon of Santa Lucia in Silice on 20 February 1193. Under Pope Clement III and Pope Celestine III he was treasurer of the Roman Church, compiling the Liber Censuum, and served as acting Vice-Chancellor of the Holy Roman Church from 1194 until 1198. In 1197 he became the tutor to the future Holy Roman Emperor Frederick II, Innocent III raised him to the rank of a Cardinal Priest in 1200, by which he obtained the Titulus of Ss. He was dismissed as Camerlengo of the Holy Roman Church in 1198, on 18 July 1216, seventeen cardinals present at the death of Innocent III assembled at Perugia with the purpose of electing a new Pope. The troubled state of affairs in Italy, the attitude of the Tatars. Cardinals Ugolino of Ostia and Guido Papareschi were empowered to appoint the new Pope and their choice fell upon Cencio Savelli, who accepted the tiara with reluctance and took the name of Honorius III. He was consecrated at Perugia on 24 July and was crowned at Rome on 31 August and he took possession of the Lateran on 3 September 1216. The Roman people were elated at the election, for Honorius III was himself a Roman. Like his famous predecessor Innocent III, he set his mind on the achievement of two goals, the recovery of the Holy Land in the Fifth Crusade and a spiritual reform of the entire Church. But in contrast with Innocent III, he sought these achievements by kindness and indulgence rather than by force, the Fifth Crusade was endorsed by the Lateran Council of 1215, and Honorius started preparations for the crusade to begin in 1217. To procure the necessary for this colossal undertaking, the Pope. All other ecclesiastics were to contribute the twentieth part, though the money thus collected was considerable, it was by no means sufficient for a general crusade as planned by Honorius III. Honorius III was aware that there was one man in Europe who could bring about the recovery of the Holy Land, and that man was his former pupil. Like many other rulers, Frederick II had taken an oath to embark for the Holy Land in 1217, but Frederick II hung back, and Honorius III repeatedly put off the date for the beginning of the expedition. In April 1220, Frederick II was elected Emperor, and on 22 November 1220, in spite of the insistence of Honorius III, Frederick II still delayed, and the Egyptian campaign failed miserably with the loss of Damietta on 8 September 1221. Most rulers of Europe were engaged in wars of their own, King Andrew II of Hungary and, somewhat later, a fleet of crusaders from the region along the Lower Rhine finally departed for the Holy Land
11.
Shrine
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A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
12.
Lincoln Cathedral
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Lincoln Cathedral or the Cathedral Church of the Blessed Virgin Mary of Lincoln, and sometimes St. Marys Cathedral in Lincoln, England is the seat of the Anglican bishop. Building commenced in 1088 and continued in phases throughout the medieval period. It was the tallest building in the world for 238 years, the central spire collapsed in 1549 and was not rebuilt. The cathedral is the third largest in Britain after St Pauls and York Minster and it is highly regarded by architectural scholars, the eminent Victorian writer John Ruskin declared, I have always held. That the cathedral of Lincoln is out and out the most precious piece of architecture in the British Isles, laid the foundations of his Cathedral in 1088 and it is probable that he, being a Norman, employed Norman masons to superintend the building. Though he could not complete the whole before his death, winkles, It is well known that Remigius appropriated the parish church of St Mary Magdalene in Lincoln, although it is not known what use he made of it. Up until then St. Marys Church in Stow was considered to be the church of Lincolnshire. However, Lincoln was more central to a diocese that stretched from the Thames to the Humber, Bishop Remigius built the first Lincoln Cathedral on the present site, finishing it in 1092 and then dying on 7 May of that year, two days before it was consecrated. In 1141, the roofing was destroyed in a fire. Bishop Alexander rebuilt and expanded the cathedral, but it was destroyed by an earthquake about forty years later. The earthquake was one of the largest felt in the UK, some have suggested that the damage to Lincoln Cathedral was probably exaggerated by poor construction or design, with the actual collapse most probably caused by a vault collapse. After the earthquake, a new bishop was appointed and he was Hugh de Burgundy of Avalon, France, who became known as St Hugh of Lincoln. He began a rebuilding and expansion programme. Rebuilding began with the choir and the eastern transepts between 1192 and 1210, the central nave was then built in the Early English Gothic style. Lincoln Cathedral soon followed other architectural advances of the time – pointed arches, flying buttresses and this allowed support for incorporating larger windows. There are thirteen bells in the south-west tower, two in the north-west tower, and five in the central tower, accompanying the cathedrals large bell, Great Tom of Lincoln, is a quarter-hour striking clock. The clock was installed in the early 19th century, the two large stained glass rose windows, the matching Deans Eye and Bishops Eye, were added to the cathedral during the late Middle Ages. The former, the Deans Eye in the transept dates from the 1192 rebuild begun by St Hugh
13.
Lincoln, England
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Lincoln is a cathedral city and the county town of Lincolnshire, within the East Midlands of England. The non-metropolitan district of Lincoln has a 2012 population of 94,600, the 2011 census gave the entire urban area of Lincoln a population of 130,200. Lincoln developed from the Roman town of Lindum Colonia, which developed from an Iron Age settlement, Lincolns major landmarks are Lincoln Cathedral, a famous example of English Gothic architecture, and Lincoln Castle, an 11th-century Norman castle. The city is home to the University of Lincoln and Bishop Grosseteste University. See Lincoln City F. C. for Lincoln City Football Club, the earliest origins of Lincoln can be traced to the remains of an Iron Age settlement of round wooden dwellings that have been dated to the 1st century BC. This settlement was built by a pool in the River Witham at the foot of a large hill. The extent of original settlement is unknown as its remains are now buried deep beneath the later Roman and medieval ruins. The Celtic name Lindon was subsequently Latinised to Lindum and given the title Colonia when it was converted into a settlement for army veterans, the conversion to a colonia was made when the legion moved on to York in AD71. It became a flourishing settlement, accessible from the sea both through the River Trent and through the River Witham. Subsequently, however, the town and its waterways fell into decline, by the close of the 5th century the city was largely deserted, although some occupation continued under a Praefectus Civitatis, for Saint Paulinus visited a man of this office in Lincoln in AD629. During this period the Latin name Lindum Colonia was shortened in Old English to become first Lindocolina, after the first destructive Viking raids, the city once again rose to some importance, with overseas trading connections. After the establishment of the Danelaw in 886, Lincoln became one of the Five Boroughs in the East Midlands, excavations at Flaxengate reveal that this area, deserted since Roman times, received new timber-framed buildings fronting a new street system in about 900. Lincoln experienced an explosion in its economy with the settlement of the Danes. By 950, however, the banks of the Witham were newly developed with the Lower City being resettled and the suburb of Wigford quickly emerging as a major trading centre. In 1068, two years after the Norman conquest, William I ordered Lincoln Castle to be built on the site of the former Roman settlement, for the strategic reasons. The rebuilt Lincoln Minster, enlarged to the east at each rebuilding, was on a magnificent scale, its crossing tower crowned by a spire reputed to have been 525 ft high, the highest in Europe. When completed the central of the three spires is widely accepted to have succeeded the Great Pyramids of Egypt as the tallest man-made structure in the world, when Magna Carta was drawn up in 1215, one of the witnesses was Hugh of Wells, Bishop of Lincoln. One of only four surviving originals of the document is preserved in Lincoln Castle, theologian William de Montibus was the head of the cathedral school and chancellor until his death in 1213
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Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
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Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
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Swan
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Swans are birds of the family Anatidae within the genus Cygnus. The swans close relatives include the geese and ducks, Swans are grouped with the closely related geese in the subfamily Anserinae where they form the tribe Cygnini. Sometimes, they are considered a subfamily, Cygninae. There are six or seven species of swan in the genus Cygnus, in there is another species known as the coscoroba swan. Swans usually mate for life, though divorce does sometimes occur, particularly following nesting failure, and if a mate dies, the number of eggs in each clutch ranges from three to eight. The English word swan, akin to the German Schwan, Dutch zwaan, an adult male is a cob, from Middle English cobbe, an adult female is a pen. Swans are the largest extant members of the waterfowl family Anatidae, the largest species, including the mute swan, trumpeter swan, and whooper swan, can reach a length of over 1.5 m and weigh over 15 kg. Their wingspans can be over 3.1 m, compared to the closely related geese, they are much larger and have proportionally larger feet and necks. Adults also have a patch of unfeathered skin between the eyes and bill, the sexes are alike in plumage, but males are generally bigger and heavier than females. The Northern Hemisphere species of swan have pure white plumage but the Southern Hemisphere species are mixed black, the Australian black swan is completely black except for the white flight feathers on its wings, the chicks of black swans are light grey. The South American black-necked swan has a body with a black neck. The legs of swans are normally a dark grey colour. Bill colour varies, the four species have black bills with varying amounts of yellow. The mute swan and black-necked swan have lumps at the base of their bills on the upper mandible, Swans are generally found in temperate environments, rarely occurring in the tropics. A group of swans is called a bevy or a wedge in flight, four species occur in the Northern Hemisphere, one species is found in Australia and New Zealand and one species is distributed in southern South America. They are absent from tropical Asia, Central America, northern South America, one species, the mute swan, has been introduced to North America, Australia and New Zealand. Several species are migratory, either wholly or partly so, the mute swan is a partial migrant, being resident over areas of Western Europe but wholly migratory in Eastern Europe and Asia. The whooper swan and tundra swan are wholly migratory, and the swans are almost entirely migratory
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Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
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French people
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The French are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural, modern French society can be considered a melting pot. To be French, according to the first article of the French Constitution, is to be a citizen of France, regardless of origin, race. The debate concerning the integration of this view with the underlying the European Community remains open. A large number of foreigners have traditionally been permitted to live in France, indeed, the country has long valued its openness, tolerance and the quality of services available. Application for French citizenship is often interpreted as a renunciation of previous state allegiance unless a dual citizenship agreement exists between the two countries, the European treaties have formally permitted movement and European citizens enjoy formal rights to employment in the state sector. Seeing itself as a nation with universal values, France has always valued. However, the success of such assimilation has recently called into question. There is increasing dissatisfaction with, and within, growing ethno-cultural enclaves, the 2005 French riots in some troubled and impoverished suburbs were an example of such tensions. However they should not be interpreted as ethnic conflicts but as social conflicts born out of socioeconomic problems endangering proper integration, the name France etymologically derives from the word Francia, the territory of the Franks. The Franks were a Germanic tribe that overran Roman Gaul at the end of the Roman Empire, in the pre-Roman era, all of Gaul was inhabited by a variety of peoples who were known collectively as the Gaulish tribes. Gaul was militarily conquered in 58-51 BCE by the Roman legions under the command of General Julius Caesar, the area then became part of the Roman Empire. Over the next five centuries the two cultures intermingled, creating a hybridized Gallo-Roman culture, the Gaulish vernacular language disappeared step by step to be replaced everywhere by Vulgar Latin, which would later develop under Frankish influence into the French language in the North of France. With the decline of the Roman Empire in Western Europe, a federation of Germanic peoples entered the picture, the Franks were Germanic pagans who began to settle in northern Gaul as laeti, already during the Roman era. They continued to filter across the Rhine River from present-day Netherlands, at the beginning, they served in the Roman army and reached high commands. Their language is spoken as a kind of Dutch in northern France. Another Germanic people immigrated massively to Alsace, the Alamans, which explains the Alemannic German spoken there and they were competitors of the Franks, thats why it became at the Renaissance time the word for German in French, Allemand. By the early 6th century the Franks, led by the Merovingian king Clovis I and his sons, had consolidated their hold on much of modern-day France, the Vikings eventually intermarried with the local people, converting to Christianity in the process
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Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
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Carthusians
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The Carthusian Order, also called the Order of Saint Bruno, is a Catholic religious order of enclosed monastics. The order was founded by Saint Bruno of Cologne in 1084, the order has its own Rule, called the Statutes, rather than the Rule of Saint Benedict, and combines eremitical and cenobitic life. The name Carthusian is derived from the Chartreuse Mountains, Saint Bruno built his first hermitage in the valley of these mountains in the French Alps, the word charterhouse, which is the English name for a Carthusian monastery, is derived from the same source. The same mountain range lends its name to the alcoholic cordial Chartreuse produced by the monks since 1737 which itself gives rise to the name of the colour. The motto of the Carthusians is Stat crux dum volvitur orbis, in 1084 Bishop Hugh of Grenoble offered Bruno, the former Chancellor of the Diocese of Reims, a solitary site in the mountains of his diocese, in the valley of Chartreuse. Six years later, Brunos former pupil, Pope Urban II requested his services. He would only live in Rome for a few months however, before leaving to establish a new hermitage in the forests of Calabria, in the south of Italy. He died there on 6 October 1101, in 1132, an avalanche destroyed the first hermitage, killing 7 monks under the snow. The fifth prior of Chartreuse, Guiges, rebuilt the hermitage, there were twelve Carthusian monasteries in the British Isles before the Reformation. The first was founded by Henry II in 1181 at Witham Friary, Hugh of Lincoln was its first prior. The third Charterhouse built in Britain was Beauvale Charterhouse remains of which can still be seen in Beauvale, Greasley parish, the Carthusians, as with all Catholic religious orders, were variously persecuted and banned during the Protestant Reformation. The abolition of their priories, which were sources of charity in England and this was followed by the French Revolution which had a similar effect in France. A few fragments remain of the Charterhouse in Coventry, mostly dating from the 15th century, the area, about a mile from the centre of the city, is a conservation area, but the buildings are in use as part of a local college. Inside the building is a wall painting, alongside many carvings. Nearby is the river Sherbourne that runs underneath the centre of the city, the best preserved remains of a medieval Charterhouse in the UK are at Mount Grace Priory near Osmotherley, North Yorkshire. One of the cells has been reconstructed to illustrate how different the lay-out is to monasteries of most other Christian orders, which are normally designed with communal living in mind. The London Charterhouse gave its name to a square and several streets in the City of London, as well as to the Charterhouse School which used part of its site before moving out to Godalming, Surrey. Perth Charterhouse, the single Carthusian Priory founded in Scotland during the Middle Ages, was located in Perth and it stood just west of the medieval town and was founded by James I in the early 15th century
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Bishop of Lincoln
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The Bishop of Lincoln is the ordinary of the Church of England Diocese of Lincoln in the Province of Canterbury. The present diocese covers the county of Lincolnshire and the unitary authority areas of North Lincolnshire, the bishops seat is located in the Cathedral Church of the Blessed Virgin Mary in the city of Lincoln. The cathedral was originally a church founded around 653 and refounded as a cathedral in 1072. Until the 1530s the bishops were in communion with the Roman Catholic Church. The historic medieval Bishops Palace lies immediately to the south of the cathedral in Palace Yard, managed by English Heritage, an adjacent later residence was converted from office accommodation to reopen in 2009 as a 16-bedroom conference centre and wedding venue. It is now known as Edward King House and provides offices for the Bishops, Archdeacons, the historic Bishop of Dorchester was a prelate who administered the Diocese of Dorchester in the Anglo-Saxon period. The bishops seat, or cathedra, was at the cathedral in Dorchester-on-Thames in Oxfordshire, in the 660s the seat at Dorchester-on-Thames was abandoned, but briefly in the late 670s it was once more a bishops seat under Ætla, under Mercian control. The town of Dorchester again became the seat of a bishop in around 875, the diocese merged with that of Lindsey in 971, the bishops seat was moved to Lincoln in 1072 and thus the Mercian Bishops of Dorchester were succeeded by the Bishops of Lincoln. The first bishops of Leicester were originally prelates who administered an Anglo-Saxon diocese between the 7th and 9th centuries, the bishopric fell victim to the invasion by the Danes and the episcopal see was transferred to Dorchester-on-Thames in Oxfordshire. The dioceses of Lindsey and Leicester continued until the Danish Viking invasions, the see of Leicester was transferred to Dorchester, now in Oxfordshire, sometime between 869 and 888. After an interruption, the see of Lindsey was resumed until it was united with the bishopric of Dorchester in the early 11th century, the diocese was the largest in England, extending from the River Thames to the Humber Estuary. In 1072, Remigius de Fécamp moved the see of Dorchester to Lincoln, because of this historic link, for a long time Banbury remained a peculiar of the Bishop of Lincoln. Until the 1530s the bishops were in communion with the Roman Catholic Church. During the English Reformation they changed their allegiance back and forth between the crown and the papacy, under Henry VIII and Edward VI, the bishops conformed to the Church of England, but under Mary I they adhered to the Roman Catholic Church. Since the English Reformation, the bishops and diocese of Lincoln have been part of the reformed Church of England, the dioceses of Oxford and Peterborough were created in 1541 out of parts of the Diocese of Lincoln. The county of Leicestershire was transferred from Lincoln to Peterborough in 1837, for precursor offices, see Bishop of Lindsey, Bishop of Leicester and Bishop of Dorchester Kirby, D. P
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Kingdom of England
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In the early 11th century the Anglo-Saxon kingdoms, united by Æthelstan, became part of the North Sea Empire of Cnut the Great, a personal union between England, Denmark and Norway. The completion of the conquest of Wales by Edward I in 1284 put Wales under the control of the English crown, from the accession of James I in 1603, the Stuart dynasty ruled England in personal union with Scotland and Ireland. Under the Stuarts, the kingdom plunged into war, which culminated in the execution of Charles I in 1649. The monarchy returned in 1660, but the Civil War had established the precedent that an English monarch cannot govern without the consent of Parliament and this concept became legally established as part of the Glorious Revolution of 1688. From this time the kingdom of England, as well as its state the United Kingdom. On 1 May 1707, under the terms of the Acts of Union 1707, the Anglo-Saxons referred to themselves as the Engle or the Angelcynn, originally names of the Angles. They called their land Engla land, meaning land of the English, by Æthelweard Latinized Anglia, from an original Anglia vetus, the name Engla land became England by haplology during the Middle English period. The Latin name was Anglia or Anglorum terra, the Old French, by the 14th century, England was also used in reference to the entire island of Great Britain. The standard title for all monarchs from Æthelstan until the time of King John was Rex Anglorum, Canute the Great, a Dane, was the first king to call himself King of England. In the Norman period Rex Anglorum remained standard, with use of Rex Anglie. The Empress Matilda styled herself Domina Anglorum, from the time of King John onwards all other titles were eschewed in favour of Rex or Regina Anglie. In 1604 James VI and I, who had inherited the English throne the previous year, the English and Scottish parliaments, however, did not recognise this title until the Acts of Union of 1707. The kingdom of England emerged from the unification of the early medieval Anglo-Saxon kingdoms known as the Heptarchy, East Anglia, Mercia, Northumbria, Kent, Essex, Sussex. The Viking invasions of the 9th century upset the balance of power between the English kingdoms, and native Anglo-Saxon life in general, the English lands were unified in the 10th century in a reconquest completed by King Æthelstan in 927 CE. During the Heptarchy, the most powerful king among the Anglo-Saxon kingdoms might become acknowledged as Bretwalda, the decline of Mercia allowed Wessex to become more powerful. It absorbed the kingdoms of Kent and Sussex in 825, the kings of Wessex became increasingly dominant over the other kingdoms of England during the 9th century. In 827, Northumbria submitted to Egbert of Wessex at Dore, in 886, Alfred the Great retook London, which he apparently regarded as a turning point in his reign. The Anglo-Saxon Chronicle says that all of the English people not subject to the Danes submitted themselves to King Alfred, asser added that Alfred, king of the Anglo-Saxons, restored the city of London splendidly
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Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
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English Reformation
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The English Reformation was a series of events in 16th century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church. Based on Henry VIIIs desire for an annulment of his marriage, the reality of political differences between Rome and England allowed growing theological disputes to come to the fore. Until the break with Rome, it was the Pope and general councils of the Church that decided doctrine, Church law was governed by the code of canon law with final jurisdiction in Rome. Church taxes were paid straight to Rome, and the Pope had the word in the appointment of bishops. Final authority in doctrinal and legal disputes now rested with the monarch, and the papacy was deprived of revenue, the theology and liturgy of the Church of England became markedly Protestant during the reign of Henrys son Edward VI largely along lines laid down by Archbishop Thomas Cranmer. Under Mary, the process was reversed and the Church of England was again placed under papal jurisdiction. Soon after, Elizabeth reintroduced the Protestant faith but in a moderate manner. The structure and theology of the church was a matter of dispute for generations. The legacy of the past Roman Catholic Establishment remained an issue for some time, a substantial minority remained Roman Catholic in England, and in an effort to disestablish it from British systems, their church organisation remained illegal until the 19th century. Henry VIII ascended the English throne in 1509 at the age of 17 and he made a dynastic marriage with Catherine of Aragon, widow of his brother Arthur, in June 1509, just before his coronation on Midsummers Day. Unlike his father, who was secretive and conservative, the young Henry appeared the epitome of chivalry and sociability. An observant Roman Catholic, he heard up to five masses a day, of powerful but unoriginal mind, he let himself be influenced by his advisors from whom he was never apart and he was thus susceptible to whoever had his ear. This contributed to a state of hostility between his young contemporaries and the Lord Chancellor, Cardinal Thomas Wolsey, wolseys enemies at court included those who had been influenced by Lutheran ideas, among whom was the attractive, charismatic Anne Boleyn. By the late 1520s, Henry wanted his marriage to Catherine annulled and she had not produced a male heir who survived longer than two months, and Henry wanted a son to secure the Tudor dynasty. Before Henrys father ascended the throne, England had been beset by civil warfare over rival claims to the English crown, Henry wanted to avoid a similar uncertainty over the succession. Catherine of Aragons only surviving child was Princess Mary, Henry claimed that this lack of a male heir was because his marriage was blighted in the eyes of God. Henry argued that this had been wrong and that his marriage had never been valid, in 1527 Henry asked Pope Clement VII to annul the marriage, but the Pope refused. According to Canon Law the Pope cannot annul a marriage on the basis of a canonical impediment previously dispensed, Clement also feared the wrath of Catherines nephew, Holy Roman Emperor Charles V, whose troops earlier that year had sacked Rome and briefly taken the Pope prisoner
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Thomas Becket
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Thomas Becket was Archbishop of Canterbury from 1162 until his murder in 1170. He is venerated as a saint and martyr by both the Catholic Church and the Anglican Communion and he engaged in conflict with Henry II, King of England, over the rights and privileges of the Church and was murdered by followers of the king in Canterbury Cathedral. Soon after his death, he was canonised by Pope Alexander III, the main sources for the life of Becket are a number of biographies that were written by contemporaries. A few of these documents are by unknown writers, although traditional historiography has given them names, the other biographers, who remain anonymous, are generally given the pseudonyms of Anonymous I, Anonymous II, and Anonymous III. Besides these accounts, there are two other accounts that are likely contemporary that appear in the Quadrilogus II and the Thómas saga Erkibyskups. Besides these biographies, there is also the mention of the events of Beckets life in the chroniclers of the time. These include Robert of Torignis work, Roger of Howdens Gesta Regis Henrici Secundi and Chronica, Ralph Dicetos works, William of Newburghs Historia Rerum, Becket was born about 1119, or in 1120 according to later tradition. He was born in Cheapside, London, on 21 December and he was the son of Gilbert Beket and Gilberts wife Matilda. Gilberts father was from Thierville in the lordship of Brionne in Normandy, Matilda was also of Norman ancestry, and her family may have originated near Caen. Gilbert was perhaps related to Theobald of Bec, whose family also was from Thierville. Gilbert began his life as a merchant, perhaps as a textile merchant and he also served as the sheriff of the city at some point. They were buried in Old St Pauls Cathedral, one of Beckets fathers wealthy friends, Richer de LAigle, often invited Thomas to his estates in Sussex where Becket was exposed to hunting and hawking. According to Grim, Becket learned much from Richer, who was later a signatory of the Constitutions of Clarendon against Thomas. Beginning when he was 10, Becket was sent as a student to Merton Priory in England and later attended a school in London. He did not study any subjects beyond the trivium and quadrivium at these schools, later, he spent about a year in Paris around age 20. He did not, however, study canon or civil law at this time, some time after Becket began his schooling, Gilbert Beket suffered financial reverses, and the younger Becket was forced to earn a living as a clerk. Theobald entrusted him several important missions to Rome and also sent him to Bologna. His efficiency in those posts led to Theobald recommending him to King Henry II for the vacant post of Lord Chancellor, as Chancellor, Becket enforced the kings traditional sources of revenue that were exacted from all landowners, including churches and bishoprics
26.
Calendar of the saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
27.
Savoy
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Savoy is a cultural region in Western Europe. It comprises roughly the territory of the Western Alps between Lake Geneva in the north and Dauphiné in the south, the historical land of Savoy emerged as the feudal territory of the House of Savoy during the 11th to 14th centuries. The historical territory is shared between the countries of France, Italy, and Switzerland. Installed by Rudolph III, King of Burgundy, officially in 1003 and it ruled the County of Savoy to 1416 and then the Duchy of Savoy from 1416 to 1860. The territory of Savoy was annexed to France in 1792 under the French First Republic, victor Emmanuels dynasty, the House of Savoy, retained its Italian lands of Piedmont and Liguria and became the ruling dynasty of Italy. In modern France, Savoy is part of the Auvergne-Rhône-Alpes region, following its annexation to France in 1860, the territory of Savoy was divided administratively into two separate departments, Savoie and Haute-Savoie. The traditional capital remains Chambéry, on the rivers Leysse and Albane, hosting the castle of the House of Savoy, the capital of the Duchy remained at the traditional Savoyard capital of Chambéry until 1563, when it was moved to Turin. The region was occupied by the Allobroges, a Celtic people that in 121 BC were subdued by the Roman Empire, the name Savoy stems from the Late Latin Sapaudia, referring to a fir forest. It is first recorded in Ammianus Marcellinus, to describe the part of Maxima Sequanorum. According to the Gallic Chronicle of 452, it was separated from the rest of Burgundian territories in 443 and this latter territory comprised what would become known as Savoy and Provence. From the 10th to 14th century, parts of what would ultimately become Savoy remained within the Kingdom of Arles. Beginning in the 11th century, the rise to power of the House of Savoy is reflected in the increasing territory of their County of Savoy between 1003 and 1416. The County of Savoy was detached de jure from the Kingdom of Arles by Emperor Charles IV in 1361, on February 19,1416, Sigismund, Holy Roman Emperor, made the County of Savoy an independent duchy, with Amadeus VIII as the first duke. Straddling the Alps, Savoy lay within two competing spheres of influence, a French sphere and a North Italian one, at the time of the Renaissance, Savoy showed only modest development. Its towns were few and small, Savoy derived its subsistence from agriculture. The geographic location of Savoy was also of military importance, during the interminable wars between France and Spain over the control of northern Italy, Savoy was important to France because it provided access to Italy. Savoy was important to Spain because it served as a buffer between France and the Spanish held lands in Italy, in 1563 Emmanuel Philibert moved the capital from Chambéry to Turin, which was less vulnerable to French interference. Vaud was annexed by Bern in 1536, and Savoy officially ceded Vaud to Bern in the Treaty of Lausanne of 30 October 1564
28.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
29.
Prior
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Prior, derived from the Latin for earlier, first, is an ecclesiastical title for a superior, usually lower in rank than an abbot or abbess. Its earlier generic usage referred to any monastic superior, in the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the generic sense. With the Cluniac Reforms, the prior received a specific meaning, it supplanted the provost or dean. As a result, it is not in use for the congregation as a whole, among them, the equivalent term of prior general is the one used. This applies, e. g. for the Camaldolese and the Carthusians, the term is also used by various mendicant orders, e. g. the Carmelites and the Dominicans. This applies both to the friars and the nuns of these orders and he has no ordinary jurisdiction by virtue of his office, since he performs the duties of his office entirely according to the will and under the direction of the abbot. His jurisdiction is, therefore, a one and extends just as far as the abbot desires. He is appointed by the abbot, generally after a consultation in chapter with the monks of the monastery. In many monasteries, especially larger ones, the prior is assisted by a sub-prior. In former times there were in larger monasteries, besides the prior and he had no authority to correct or punish the brethren, but was to report to the claustral prior whatever he found amiss or contrary to the rules. In the high days of Cluny, the abbot was assisted by a coadjutor styled Grand-Prior, the Conventual prior is the independent superior of a monastery that is not an abbey. In some orders, like the Benedictines, a remains a priory until it is considered stable enough. In other Orders, like the Camaldolese and Carthusians, conventual priors are the norm and this title, in its feminine form prioress, is used for monasteries of nuns in the Dominican and Carmelite orders. An Obedientiary Prior heads a monastery created as a satellite of an abbey, a Prior Provincial is the regional superior of certain Orders, such as the Order of Friars Preachers Dominicans or the Carmelite friars. In this last case, the head of the whole Order is called the prior general, among communities of friars, the second superior is called the sub-prior and his office is similar to that of the claustral prior in the Benedictine Order. Catholic religious order Priory This article incorporates text from a now in the public domain, Herbermann, Charles
30.
Grande Chartreuse
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Grande Chartreuse is the head monastery of the Carthusian religious order. It is located in the Chartreuse Mountains, north of the city of Grenoble, in the commune of Saint-Pierre-de-Chartreuse, originally, the château belonged to the See of Grenoble. In 1084, Saint Hugh gave it to hermit Saint Bruno, today, visitors are not permitted at Grand Chartreuse, and motor vehicles are prohibited on the surrounding roads. However, a museum of the Carthusian order and the lives of its monks, the order is supported by the sales of Chartreuse liqueur which has been popular in France and later around the world since the early 18th century. English poet Matthew Arnold wrote one of his finest poems, Stanzas from the Grande Chartreuse, the quiet, serenity, and monastic calm became, for him, the sussurrations of a dying world which contrasted with what he saw as the violent emerging age of machinery. Grand Chartreuse was also described by William Wordsworths in his 1792 Descriptive Sketches, and in the 1850 revision of The Prelude, Book VI, the monks found refuge in Italy until 1929, but returned in 1940 when the Grande Chartreuse was reopened by the Philippe Pétain regime. At the end of World War II, the Grand Chartreuse was used as a hospital by the Allied Forces, a documentary film about the monastery entitled Into Great Silence, directed by Philip Gröning, received acclaim on the film festival circuit following its release in 2005. List of Carthusian monasteries Order of Saint Bruno Musée de la Grande Chartreuse Carthusian Order website
31.
Witham Charterhouse
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Witham Charterhouse was the earliest of the ten medieval Carthusian houses in England. It was established at Witham Friary, Somerset, in 1178/1179 from a party led by a monk called Narbert from the Grande Chartreuse. The charterhouse was founded by Henry II in his Royal Forest of Selwood, hugh of Avalon was made prior of Witham Charterhouse in 1180. The house was suppressed as part of the dissolution of the monasteries on 15 March 1539, the lay brothers church is now used as the Parish church of the Blessed Virgin Mary, St John Baptist and All Saints, Witham Friary. In 1921 excavations revealed buttressed wall foundations and building rubble including glazed roof tiles, later work in 1965 and 1968 revealed further buildings and two were interpreted as the chapter house and possibly a church. The site of the charterhouse is marked by extensive earthworks, cut by a railway line. The remains of the original monastic fishponds still survive to the east of the site
32.
Henry II of England
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Henry was the son of Geoffrey of Anjou and Matilda, daughter of Henry I of England. He became actively involved by the age of 14 in his mothers efforts to claim the throne of England, then occupied by Stephen of Blois and he inherited Anjou in 1151 and shortly afterwards married Eleanor of Aquitaine, whose marriage to Louis VII of France had recently been annulled. Stephen agreed to a treaty after Henrys military expedition to England in 1153. Henry was an energetic and sometimes ruthless ruler, driven by a desire to restore the lands and privileges of his royal grandfather, Henrys desire to reform the relationship with the Church led to conflict with his former friend Thomas Becket, the Archbishop of Canterbury. This controversy lasted for much of the 1160s and resulted in Beckets murder in 1170, Henry soon came into conflict with Louis VII and the two rulers fought what has been termed a cold war over several decades. By 1172, he controlled England, large parts of Wales, the half of Ireland and the western half of France. Henry and Eleanor had eight children, as they grew up, tensions over the future inheritance of the empire began to emerge, encouraged by Louis and his son King Philip II. In 1173 Henrys heir apparent, Young Henry, rebelled in protest, he was joined by his brothers Richard and Geoffrey and by their mother, France, Scotland, Flanders, and Boulogne allied themselves with the rebels. The Great Revolt was only defeated by Henrys vigorous military action and talented local commanders, many of them new men appointed for their loyalty, Young Henry and Geoffrey revolted again in 1183, resulting in Young Henrys death. The Norman invasion of Ireland provided lands for his youngest son John, Philip successfully played on Richards fears that Henry would make John king, and a final rebellion broke out in 1189. Decisively defeated by Philip and Richard and suffering from an ulcer, Henry retreated to Chinon in Anjou. Henrys empire quickly collapsed during the reign of his youngest son John, many of the changes Henry introduced during his long rule, however, had long-term consequences. Historical interpretations of Henrys reign have changed considerably over time, in the 18th century, scholars argued that Henry was a driving force in the creation of a genuinely English monarchy and, ultimately, a unified Britain. Late-20th-century historians have combined British and French historical accounts of Henry, Henry was born in France at Le Mans on 5 March 1133 as the eldest child of the Empress Matilda and her second husband, Geoffrey the Fair, Count of Anjou. In theory, the county answered to the French king, but royal power over Anjou weakened during the 11th century, Henrys mother, firstly married to the Holy Roman Emperor Henry V, was the eldest daughter of Henry I, King of England and Duke of Normandy. She was born into a ruling class of Normans, who traditionally owned extensive estates in both England and Normandy. Geoffrey took advantage of the confusion to attack the Duchy of Normandy but played no role in the English conflict, leaving this to Matilda and her half-brother. The war, termed the Anarchy by Victorian historians, dragged on, Henry probably spent some of his earliest years in his mothers household, and accompanied Matilda to Normandy in the late 1130s
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Hermitage (religious retreat)
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A hermitage is any type of domestic dwelling in which a hermit lives. While the level of isolation can vary widely, more often than not it is associated with a nearby monastery, depending on the work of the hermit, premises such as a studio, workshop or chapel may be attached or sited in proximity. Originally, the first hermitages were located in caves, temple ruins. The piety of such hermits often attracted both laity and other ascetics, forming the first cenobitic communities called sketes, such as Nitria and Kellia. Carthusian monks typically live in a cell or building, with areas for study, sleep, prayer. In the modern era, hermitages are often abutted to monasteries, or located on their grounds, being occupied by monks who receive dispensation from their abbot or prior to live a semi-solitary life. However, hermitages can be found in a variety of settings, from isolated locations, houses in large cities. Examples of hermitages in Western Christian tradition, The Grande Chartreuse in Saint-Pierre-de-Chartreuse, France, the word poustinia has its origin in the Russian word for desert. In Hinduism, a hermitage is called an ashram, traditionally, an ashram in ancient India was a place where sages lived in peace and tranquility amidst nature. Source, The History of Religious Seclusion, A. S, brown,1963 Poustinia, Encountering God in Silence, Solitude and Prayer ISBN 0-921440-54-5
34.
Selwood Forest
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Selwood Forest was a large area of woodland on the borders between Somerset, Dorset and Wiltshire in south west England. In Anglo-Saxon times it was substantial, forming a natural barrier between the Anglo-Saxons of Wessex and the Britons of Dumnonia and the Severn Valley. The name Selwood is first recorded in Old English around 894 as Seluudu, Selwood may have been the location of the Battle of Peonnum in 658. At this battle King Cenwalh of Wessex defeated the Britons and annexed Somerset as far west as the River Parret, one such area is Picket Wood at Yarnbrook. Ælfgar of Selwood Penselwood, a village on the edge of Selwood Forest
35.
Eynsham
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Eynsham /ˈɛnʃəm/ is an expanding village and civil parish about 5 miles north-west of Oxford and roughly 5 miles east of Witney, in Oxfordshire, England. The 2011 Census recorded the population as 4,648. Eynsham grew up near the important ford of Swinford on the River Thames flood plain. Excavations have shown that the site was used in the Bronze Age for an enclosure on the edge of the gravel terrace. The Anglo-Saxon Chronicle records Eynsham as Egonesham and describes it as one of four towns that the Saxons captured from the Britons in AD571, evidence has been found of 6th and 7th century Saxon buildings at New Wintles Farm, about 3⁄4 mile north of the present parish church. There is some evidence that Eynsham had a minster, probably founded in the 7th or 8th centuries. The name is recorded in AD864 as Egenes homme = Ægens enclosure or river-meadow, in 1005 Aethelmar, kinsman of Aethelred II founded a Benedictine abbey on the site of the earlier minster. The first abbot was Ælfric of Eynsham, a writer in Old English. By the medieval period Eynsham Abbey was one of the largest in the area, the Church of England parish church of Saint Leonard dates from the 13th century. The church, which has a sundial on the south wall, has been restored three times, by William Wilkinson in 1856 and H. G. W. Drinkwater in 1892 and most recently through the efforts of the whole community over a period of eight years in the 1980s. By 1302 Eynsham had a wharf handling freight including hay, straw, malt, grain and it was beside the Talbot Inn on Wharf Stream, a tributary of the Thames. By 1790 the newly completed Oxford Canal was trading with Eynsham Wharf, from 1792 the Oxford Canal employed a wharfinger at Eynsham and in 1800 it bought the lease of the wharf. Eynsham Lock is on the Thames just above the confluence with Wharf Stream and this was the last flash lock on the Thames, and was not rebuilt as a pound lock until 1928. The village suffered a number of fires in its history, two of the most serious were one on the morning of Whit Monday 1629 that destroyed 12 houses and another in 1681 that destroyed 20 houses. By the early part of the 19th century the parish had its own fire engine, the Bartholomew Room was built in 1703, the result of an endowment from a John Bartholomew in 1701 to found a charity school for the parish. Its lower storey was arcaded, presumably for it to be a market building, the arcades were walled up in the latter part of the 19th century. While part of the ground continued to serve as the fire station
36.
Cathedral chapter
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They can be numbered, in which case they are provided with a fixed prebend, or unnumbered, in which case the bishop indicates the number of canons according to the rents. In some Church of England cathedrals there are two bodies, the lesser and greater chapters, which have different functions. The smaller body usually consists of the members and is included in the larger one. Originally, it referred to a section of a rule that was read out daily during the assembly of a group of canons or other clergy attached to a cathedral or collegiate church. Later it came to be applied to the group of clergy itself, in both cases the chapter was the bishops consilium which he was bound to consult on all important matters and without doing so he could not act. Thus, a decision of a bishop needed the confirmation of the chapter before it could be enforced. In its corporate capacity the chapter takes charge sede vacante of a diocese, in England, however, this custom has never obtained, the two archbishops having, from time immemorial, taken charge of the vacant dioceses in their respective provinces. The normal constitution of the chapter of a cathedral church comprised four officers. These are the dean, the precentor, the chancellor and the treasurer and these four officers, occupying the four corner stalls in the choir, are called in many of the statutes the quatuor majores personae of the church. A dean seems to have derived the designation from the Benedictine deans who had ten monks under their charge, the dean came into existence to supply the place of the provost in the internal management of the church and chapter. In England every secular cathedral church was headed by a dean who was elected by the chapter. The dean is president of the chapter and within the cathedral has charge of the celebration of the services, deans sit in the principal stall in the choir, which is usually the first on the right hand on entering the choir at the west. Next to the dean is the precentor, whose duty is that of regulating the musical portion of the services. The third officer is the chancellor, who must not be confused with the chancellor of the diocese, the chancellor of the cathedral church is charged with the oversight of its schools, ought to read theology lectures and superintend the lections in the choir and correct slovenly readers. Chancellors are often the secretary and librarian of the chapter, in the absence of the dean and precentor the chancellor is president of the chapter. The easternmost stall, on the side of the choir, is usually assigned to the chancellor. The fourth officer is the treasurer and they are guardians of the fabric and all the furniture and ornaments of the church. It was their duty to provide bread and wine for the Eucharist and candles and they also regulated such matters as the ringing of the bells
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Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
38.
Westminster Abbey
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It is one of the United Kingdoms most notable religious buildings and the traditional place of coronation and burial site for English and, later, British monarchs. Between 1540 and 1556, the abbey had the status of a cathedral, since 1560, however, the building is no longer an abbey nor a cathedral, having instead the status of a Church of England Royal Peculiar—a church responsible directly to the sovereign. The building itself is the abbey church. According to a tradition first reported by Sulcard in about 1080, a church was founded at the site in the 7th century, at the time of Mellitus, construction of the present church began in 1245, on the orders of King Henry III. Since the coronation of William the Conqueror in 1066, all coronations of English and British monarchs have held in Westminster Abbey. There have been at least 16 royal weddings at the abbey since 1100, two were of reigning monarchs, although, before 1919, there had been none for some 500 years. The first reports of the abbey are based on a tradition claiming that a young fisherman called Aldrich on the River Thames saw a vision of Saint Peter near the site. This seems to be quoted to justify the gifts of salmon from Thames fishermen that the abbey received in later years, in the present was, the Fishmongers Company still gives a salmon every year. The proven origins are that in the 960s or early 970s, Saint Dunstan, assisted by King Edgar, between 1042 and 1052, King Edward the Confessor began rebuilding St Peters Abbey to provide himself with a royal burial church. It was the first church in England built in the Romanesque style, the building was completed around 1090 and was consecrated on 28 December 1065, only a week before Edwards death on 5 January 1066. A week later, he was buried in the church, and, nine years later and his successor, Harold II, was probably crowned in the abbey, although the first documented coronation is that of William the Conqueror later the same year. The only extant depiction of Edwards abbey, together with the adjacent Palace of Westminster, is in the Bayeux Tapestry, construction of the present church was begun in 1245 by Henry III who selected the site for his burial. The abbot and monks, in proximity to the royal Palace of Westminster, the abbot often was employed on royal service and in due course took his place in the House of Lords as of right. The abbey built shops and dwellings on the west side, encroaching upon the sanctuary, the abbey became the coronation site of Norman kings. The Confessors shrine subsequently played a part in his canonisation. The work continued between 1245 and 1517 and was finished by the architect Henry Yevele in the reign of Richard II. Henry III also commissioned the unique Cosmati pavement in front of the High Altar, Henry VII added a Perpendicular style chapel dedicated to the Blessed Virgin Mary in 1503. Much of the came from Caen, in France, the Isle of Portland
39.
Falaise, Calvados
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Falaise is a commune in the Calvados department in the Normandy region in northwestern France. Falaise lies on the river Ante, a tributary of the river Dives, evidence of settlement from this time has been found at Vaston, an agricultural area just north-east of the modern town. Falaise as it is sited today, probably came into being around the castle, the town was the birthplace of William the Conqueror, first of the Norman Kings of England. The Château de Falaise, which overlooks the town from a crag, was formerly the seat of the Dukes of Normandy. Also, the Treaty of Falaise was signed at the castle in December 1174 between the captive William I, King of Scots, and the Plantagenet King of England, the town is also the place where Rabbi Yom Tov of Falaise, grandchild of Rashi held his rabbinical court. In modern times it is known for the battle of the Falaise Pocket during the Allied reconquest of France in August 1944 in which two German armies were encircled and destroyed by the Allied armies, some 10,000 German troops were killed and 50,000 taken prisoner. Two-thirds of Falaise was destroyed by Allied bombing before the town was taken by a force of Canadian. Falaise was largely restored after the war, Falaise is twinned with Henley-on-Thames in Oxfordshire, England since 1974, Bad Neustadt an der Saale in Germany since 1969, Cassino in Italy since 1975, and Alma, Quebec in Canada since 1969. Communes of the Calvados department Castle William the Conqueror in Falaise, normandieweb on Falaise A Conquerors change of heart Personal blog with good images of the William the Conqueror statue in Falaise
40.
William the Conqueror
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William I, usually known as William the Conqueror and sometimes William the Bastard, was the first Norman King of England, reigning from 1066 until his death in 1087. A descendant of Rollo, he was Duke of Normandy from 1035 onward, after a long struggle to establish his power, by 1060 his hold on Normandy was secure, and he launched the Norman conquest of England six years later. The rest of his life was marked by struggles to consolidate his hold over England and his continental lands, William was the son of the unmarried Robert I, Duke of Normandy, by Roberts mistress Herleva. His illegitimate status and his youth caused some difficulties for him after he succeeded his father, during his childhood and adolescence, members of the Norman aristocracy battled each other, both for control of the child duke and for their own ends. In 1047 William was able to quash a rebellion and begin to establish his authority over the duchy and his marriage in the 1050s to Matilda of Flanders provided him with a powerful ally in the neighbouring county of Flanders. By the time of his marriage, William was able to arrange the appointments of his supporters as bishops and his consolidation of power allowed him to expand his horizons, and by 1062 William was able to secure control of the neighbouring county of Maine. In the 1050s and early 1060s William became a contender for the throne of England, then held by the childless Edward the Confessor, his first cousin once removed. There were other claimants, including the powerful English earl Harold Godwinson. William argued that Edward had previously promised the throne to him, William built a large fleet and invaded England in September 1066, decisively defeating and killing Harold at the Battle of Hastings on 14 October 1066. After further military efforts William was crowned king on Christmas Day 1066 and he made arrangements for the governance of England in early 1067 before returning to Normandy. Several unsuccessful rebellions followed, but by 1075 Williams hold on England was mostly secure, Williams final years were marked by difficulties in his continental domains, troubles with his eldest son, and threatened invasions of England by the Danes. In 1086 William ordered the compilation of the Domesday Book, a listing all the landholders in England along with their holdings. William died in September 1087 while leading a campaign in northern France and his reign in England was marked by the construction of castles, the settling of a new Norman nobility on the land, and change in the composition of the English clergy. He did not try to integrate his various domains into one empire, Williams lands were divided after his death, Normandy went to his eldest son, Robert Curthose, and his second surviving son, William Rufus, received England. Norsemen first began raiding in what became Normandy in the late 8th century, permanent Scandinavian settlement occurred before 911, when Rollo, one of the Viking leaders, and King Charles the Simple of France reached an agreement surrendering the county of Rouen to Rollo. The lands around Rouen became the core of the duchy of Normandy. Normandy may have used as a base when Scandinavian attacks on England were renewed at the end of the 10th century. In an effort to improve matters, King Æthelred the Unready took Emma of Normandy, sister of Duke Richard II, as his second wife in 1002
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Hugh, St". Encyclopædia Britannica. 13 (11th ed.). Cambridge University Press. p. 857.
This article incorporates text from a publication now in the 
