1.
Cardinal Priest
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
2.
Santa Sabina
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The Basilica of Saint Sabina is a historical church on the Aventine Hill in Rome, Italy. It is a minor basilica and mother church of the Roman Catholic Order of Preachers. Santa Sabina is perched high above the Tiber river to the north and it is next to small public park Giardino degli Aranci, which has a scenic terrace overlooking Rome. It is a distance to the headquarters of the Knights of Malta. Santa Sabina is the oldest extant Roman basilica in Rome that preserves its original colonnaded rectangular plan and its decorations have been restored to their original restrained design. Other basilicas, such as Santa Maria Maggiore, are heavily and gaudily decorated. Because of its simplicity, the Santa Sabina represents the crossover from a roofed Roman forum to the churches of Christendom and its Cardinal Priest is Jozef Tomko. It is the church for Ash Wednesday. Santa Sabina was built by Peter of Illyria, a Dalmatian priest, the church was built on the site of early Imperial houses, one of which is said to be of Sabina, a Roman matron originally from Avezzano in the Abruzzo region of Italy. Sabina was beheaded under the Emperor Vespasian, or perhaps Hadrian, because she had converted to Christianity by her servant Seraphia. She was later declared a Christian Saint, in the 9th century, it was enclosed in a fortification area. The interior was renovated by Domenico Fontana in 1587 and by Francesco Borromini in 1643. Italian architect and art historian Antonio Muñoz restored the medieval appearance of the church. The bell tower was built in the 10th century and remade in the Baroque period, the church was the seat of a conclave in 1287, although the prelates left the church after a plague had killed six of them. They returned in the only on 1288 February, electing Nicholas IV as pope. The exterior of the church, with its large windows made of selenite, not glass, the wooden door of the basilica is generally agreed to be the original door from 430–32, although it was apparently not constructed for this doorway. Eighteen of its wooden panels survive — all but one depicting scenes from the Bible, above the doorway, the interior preserves an original dedication in Latin hexameters. The campanile dates from the 10th century, the original fifth-century apse mosaic was replaced in 1559 by a very similar fresco by Taddeo Zuccari
3.
Pope Alexander IV
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Pope Alexander IV was Pope from 12 December 1254 to his death in 1261. Born as Rinaldo di Jenne in Jenne, he was, on his mothers side, a member of the family de Conti di Segni, the counts of Segni, like Pope Innocent III and Pope Gregory IX. His uncle Gregory IX made him deacon and Protector of the Order of Franciscans in 1227, Camerlengo of the Holy Roman Church from 1227 until 1231. He became Dean of the Sacred College of Cardinals in 1244, on the death of Pope Innocent IV in 1254 he was elected pope at Naples on 12 December 1254. Alexander IV threatened excommunication and interdict against the party of Manfred without effect, nor could he enlist the kings of England and Norway in a crusade against the Hohenstaufens. Rome itself became too Ghibelline for the Pope, who withdrew to Viterbo and he was buried in Viterbo Cathedral, but his tomb was destroyed during sixteenth-century renovations. On 26 September 1255, Alexander IV canonized S. Clare of Assisi and he also confirmed, on 29 October 1255, in the Bull Benigna Operatio, the reality of the stigmata attributed to S. Francis of Assisi. On 14 May 1254, shortly before his death, Innocent IV had granted Sicily, nicolaus de Curbio, OFM, Vita Innocentii Papae IV, Ludovico Antonio Muratori, Rerum Italicarum Scriptores Tomus Tertius pp. 592–592e. Bernardus Guidonis, Vita Alexandri Papae IV, Ludovico Antonio Muratori, alexis François Artaud de Montor, Histoire des souverains Pontifes Romains Tome III, pp. 1–11. Augustinus Theiner, Caesaris S. R. E. Cardinalis Baronii, laderchii Annales Ecclesiastici Tomus Vigesimus Primus 1229-1256. August Karst, Geschichte Manfreds vom Tode Friedrichs II, bourel de la Roncière Les Registres d Alexandre IV Tome premier. F. Gregorovius, History of Rome in the Middle Ages, Volume V.2 second edition, revised Book X, Chapter 1, pp. 335–358. F. Tenckhoff, Papst Alexander IV. S. Andreotta, La famiglia di Alessandro IV e labbazia di Subiaco, rodríguez de Lama, La documentación pontificia de Alejandro IV. Raoul Manselli, Alessandro IV, Dizionario dei Papi. The Crusades, c.1071 – c, herbermann, Charles, ed. Pope Alexander IV. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh
4.
Orvieto
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Orvieto is a city and comune in the Province of Terni, southwestern Umbria, Italy situated on the flat summit of a large butte of volcanic tuff. The site of the city is among the most dramatic in Europe, the ancient city, populated since Etruscan times, has usually been associated with Etruscan Velzna, but some modern scholars differ. Orvieto was certainly a centre of Etruscan civilization, the archaeological museum houses some of the Etruscan artifacts that have been recovered in the immediate neighbourhood. Orvieto was annexed by Rome in the third century BC, because of its site on a high, steep bluff of tufa, a volcanic rock, the city was virtually impregnable. It was last conquered by Julius Caesar, by the thirteenth century, three papal palaces had been built. In the 13th century bitter feuds divided the city, which was at the apogée of its wealth but found itself often at odds with the papacy, Pope Urban IV stayed at Orvieto from 1262-64. The city became one of the cultural centers of its time when Thomas Aquinas taught at the studium there. A small university, had its origins in a studium generale that was granted to the city by Pope Gregory IX in 1236. The territory of Orvieto was under papal control long before it was added to the Papal States, it remained a papal possession until 1860. The design has often attributed to Arnolfo di Cambio. The church is striped in white travertine and greenish-black basalt in narrow bands, similar in ways to the cathedral of Siena. In the following decade, cathedral authorities called Sienese architect and sculptor Lorenzo Maitani to stabilize the building and he enlarged the choir and planned a transept with two chapels, spaces that were not finished until long after his death. The Cathedral has five bells, tuned in E flat, which date back to the renaissance, the façade is particularly striking and includes some remarkable sculpture by Lorenzo Maitani. Inside the cathedral, the Chapel of San Brizio is frescoed by Fra Angelico and with Luca Signorellis masterpiece, from the 11th century onward, the popes maintained an aggressive political presence in the papal territory which occupied central Italy. Together with his court, the pope moved from palace to palace in the manner of his European secular counterparts, several central Italian cities hosted the pope and his retinue during the years of wandering, housing them in the bishops palace. Outside Rome, only Orvieto and Viterbo had papal palaces, Pope Adrian IV was the first pope to spend significant time in Orvieto. His successor, Pope Innocent III, was a militant opponent of the Cathar heresy, which had infiltrated the city, in 1227, Pope Gregory IX confirmed the Dominican studium generale in Orvieto, a school of theology, and one of the first in Europe. Pope Urban IV, a Frenchman who was crowned in the Dominican church in Viterbo, in 1263, he began a papal palace, perhaps the first outside Rome, and consecrated the new Dominican church in Orvieto
5.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
6.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
7.
French people
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The French are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural, modern French society can be considered a melting pot. To be French, according to the first article of the French Constitution, is to be a citizen of France, regardless of origin, race. The debate concerning the integration of this view with the underlying the European Community remains open. A large number of foreigners have traditionally been permitted to live in France, indeed, the country has long valued its openness, tolerance and the quality of services available. Application for French citizenship is often interpreted as a renunciation of previous state allegiance unless a dual citizenship agreement exists between the two countries, the European treaties have formally permitted movement and European citizens enjoy formal rights to employment in the state sector. Seeing itself as a nation with universal values, France has always valued. However, the success of such assimilation has recently called into question. There is increasing dissatisfaction with, and within, growing ethno-cultural enclaves, the 2005 French riots in some troubled and impoverished suburbs were an example of such tensions. However they should not be interpreted as ethnic conflicts but as social conflicts born out of socioeconomic problems endangering proper integration, the name France etymologically derives from the word Francia, the territory of the Franks. The Franks were a Germanic tribe that overran Roman Gaul at the end of the Roman Empire, in the pre-Roman era, all of Gaul was inhabited by a variety of peoples who were known collectively as the Gaulish tribes. Gaul was militarily conquered in 58-51 BCE by the Roman legions under the command of General Julius Caesar, the area then became part of the Roman Empire. Over the next five centuries the two cultures intermingled, creating a hybridized Gallo-Roman culture, the Gaulish vernacular language disappeared step by step to be replaced everywhere by Vulgar Latin, which would later develop under Frankish influence into the French language in the North of France. With the decline of the Roman Empire in Western Europe, a federation of Germanic peoples entered the picture, the Franks were Germanic pagans who began to settle in northern Gaul as laeti, already during the Roman era. They continued to filter across the Rhine River from present-day Netherlands, at the beginning, they served in the Roman army and reached high commands. Their language is spoken as a kind of Dutch in northern France. Another Germanic people immigrated massively to Alsace, the Alamans, which explains the Alemannic German spoken there and they were competitors of the Franks, thats why it became at the Renaissance time the word for German in French, Allemand. By the early 6th century the Franks, led by the Merovingian king Clovis I and his sons, had consolidated their hold on much of modern-day France, the Vikings eventually intermarried with the local people, converting to Christianity in the process
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This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Hugh of St-Cher". Catholic Encyclopedia. New York: Robert Appleton.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Hugh of St Cher". Encyclopædia Britannica. 13 (11th ed.). Cambridge University Press. pp. 858–859.
This article incorporates text from a publication now in the 