Religion is a cultural system of designated behaviors and practices, worldviews, sanctified places, ethics, or organizations, that relates humanity to supernatural, transcendental, or spiritual elements. However, there is no scholarly consensus over what constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith, a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, commemoration or veneration, festivals, trances, funerary services, matrimonial services, prayer, art, public service, or other aspects of human culture. Religions have sacred histories and narratives, which may be preserved in sacred scriptures, symbols and holy places, that aim to give a meaning to life. Religions may contain symbolic stories, which are sometimes said by followers to be true, that have the side purpose of explaining the origin of life, the universe, other things.
Traditionally, faith, in addition to reason, has been considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, but about 84% of the world's population is affiliated with one of the five largest religion groups, namely Christianity, Hinduism, Buddhism or forms of folk religion; the religiously unaffiliated demographic includes those who do not identify with any particular religion and agnostics. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs; the study of religion encompasses a wide variety of academic disciplines, including theology, comparative religion and social scientific studies. Theories of religion offer various explanations for the origins and workings of religion, including the ontological foundations of religious being and belief. Religion is derived from the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i.e. re with lego in the sense of choose, go over again or consider carefully.
The definition of religio by Cicero is cultum deorum, "the proper performance of rites in veneration of the gods." Julius Caesar used religio to mean "obligation of an oath" when discussing captured soldiers making an oath to their captors. The Roman naturalist Pliny the Elder used the term religio on elephants in that they venerate the sun and the moon. Modern scholars such as Tom Harpur and Joseph Campbell favor the derivation from ligare bind, connect from a prefixed re-ligare, i.e. re + ligare or to reconnect, made prominent by St. Augustine, following the interpretation given by Lactantius in Divinae institutiones, IV, 28; the medieval usage alternates with order in designating bonded communities like those of monastic orders: "we hear of the'religion' of the Golden Fleece, of a knight'of the religion of Avys'". In the ancient and medieval world, the etymological Latin root religio was understood as an individual virtue of worship in mundane contexts. In general, religio referred to broad social obligations towards anything including family, neighbors and towards God.
Religio was most used by the ancient Romans not in the context of a relation towards gods, but as a range of general emotions such as hesitation, anxiety, fear. The term was closely related to other terms like scrupulus which meant "very precisely" and some Roman authors related the term superstitio, which meant too much fear or anxiety or shame, to religio at times; when religio came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or monastic orders. The compartmentalized concept of religion, where religious things were separated from worldly things, was not used before the 1500s; the concept of religion was first used in the 1500s to distinguish the domain of the church and the domain of civil authorities. In the ancient Greece, the Greek term threskeia was loosely translated into Latin as religio in late antiquity; the term was sparsely used in classical Greece but became more used in the writings of Josephus in the first century CE. It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others.
It was contrasted with the Greek word deisidaimonia which meant too much fear. The modern concept of religion, as an abstraction that entails distinct sets of beliefs or doctrines, is a recent invention in the English language; such usage began with texts from the 17th century due to events such the splitting of Christendom during the Protestant Reformation and globalization in the age of exploration, which involved contact with numerous foreign cultures with non-European languages. Some argue that regardless of its definition, it is not appropriate to apply the term religion to non-Western cultures. Others argue that using religion on non-western cultures distorts what people believe; the concept of religion was formed in the 16th and 17th centuries, despite the fact that ancient sacred texts like the Bible, the Quran, others did not have a word or a concept of religion in the original languages and neither did the peopl
Der Rosenkavalier, Op. 59, is a comic opera in three acts by Richard Strauss to an original German libretto by Hugo von Hofmannsthal. It is loosely adapted from the novel Les amours du chevalier de Faublas by Louvet de Couvrai and Molière's comedy Monsieur de Pourceaugnac, it was first performed at the Königliches Opernhaus in Dresden on 26 January 1911 under the direction of Max Reinhardt, Ernst von Schuch conducting. Until the premiere the working title was Ochs auf Lerchenau; the opera has four main characters: the aristocratic Marschallin. At the Marschallin's suggestion, Octavian acts as Ochs' Rosenkavalier by presenting a ceremonial silver rose to Sophie. However, the young people fall in love on the spot, soon devise a comic intrigue to extricate Sophie from her engagement, they accomplish this with help from the Marschallin, who yields Octavian to the younger woman. Though a comic opera, the work incorporates some weighty themes, including infidelity, sexual predation, selflessness in love.
There are many recordings of the opera and it is performed. Der Rosenkavalier premiered in 1911 in Dresden under the baton of Ernst von Schuch, who had conducted the premieres of Strauss's Feuersnot and Elektra. Soprano Margarethe Siems sang the Marschallin, in a turn that would represent the pinnacle of her career, while Minnie Nast portrayed Sophie and Eva von der Osten sang the breeches role of Octavian. From the start, Der Rosenkavalier was nothing short of a triumph: tickets to the premiere sold out immediately, resulting in a financial boom for the house. Though some critics took issue with Strauss' anachronistic use of waltz music, the public embraced the opera unconditionally. Rosenkavalier became Strauss' most popular opera during his lifetime and remains a staple of operatic repertoire today. Within two months of its premiere, the work was performed at La Scala; the Italian cast, led by conductor Tullio Serafin, included Lucrezia Bori as Octavian, Ines Maria Ferraris as Sophie, Pavel Ludikar as Baron Ochs.
The opera's Austrian premiere was given by the Vienna State Opera on the following 8 April, again under Schuch's baton, with Marie Gutheil-Schoder as Octavian and Richard Mayr as Baron Ochs. The work reached the Teatro Costanzi in Rome seven months on 14 November with Egisto Tango conducting Hariclea Darclée as the Marschallin and Conchita Supervía as Octavian; the United Kingdom premiere of Der Rosenkavalier occurred at the Royal Opera House in London on 29 January 1913. Thomas Beecham conducted the cast included Margarethe Siems as the Marschallin; the United States premiere took place at the Metropolitan Opera on the following 9 December in a production conducted by Alfred Hertz. The cast included Frieda Hempel as the Marschallin, Margarethe Arndt-Ober as Octavian, Anna Case as Sophie. A number of Italian theatres produced the work for the first time in the 1920s, including the Teatro Lirico Giuseppe Verdi, Teatro Regio di Torino, Teatro di San Carlo, the Teatro Carlo Felice. Der Rosenkavalier reached Monaco on 21 March 1926 when it was performed by the Opéra de Monte-Carlo at the Salle Garnier in a French translation.
The performance starred Gabrielle Ritter-Ciampi as the Vanni Marcoux as Faninal. 1926 saw the premiere of a film of the opera. The French premiere of the opera itself came in 1927 at the Palais Garnier in Paris on 11 February 1927 with conductor Philippe Gaubert; the cast included Germaine Lubin as Octavian. Brussels heard the work for the first time at La Monnaie on 15 December 1927 with Clara Clairbert as Sophie; the Salzburg Festival mounted Der Rosenkavalier for the first time on 12 August 1929 in a production conducted by Clemens Krauss. The cast included Lotte Lehmann as the Marta Fuchs as Annina. Other first productions at notable houses, opera festivals, music ensembles include: Teatro Massimo, Philadelphia Orchestra, San Francisco Opera, Philadelphia Opera Company, Maggio Musicale Fiorentino, La Fenice, Festival dei Due Mondi, Teatro Comunale di Bologna, Lyric Opera of Chicago, the New York City Opera among many others, it was first presented in Australia as a radio broadcast on 7 January 1936, featuring Florence Austral.
According to Operabase, a total of 316 performances of 58 productions in 44 cities have been given since January 2013 or are planned to be given in the next year or two. The tour-de-force soprano role of the Marschallin has become a star vehicle for a number of notable singers in recent decades, including Dame Gwyneth Jones, Dame Felicity Lott, Dame Kiri Te Kanawa, Renée Fleming. Der Rosenkavalier is notable for its showcasing of the female voice, as its protagonists are written to be portrayed by women, who share several duets as well as a trio at the opera's emotional climax
Columbia University is a private Ivy League research university in Upper Manhattan, New York City. Established in 1754, Columbia is the oldest institution of higher education in New York and the fifth-oldest institution of higher learning in the United States, it is one of nine colonial colleges founded prior to the Declaration of Independence, seven of which belong to the Ivy League. It has been ranked by numerous major education publications as among the top ten universities in the world. Columbia was established as King's College by royal charter of George II of Great Britain in reaction to the founding of Princeton University in New Jersey, it was renamed Columbia College in 1784 following the Revolutionary War and in 1787 was placed under a private board of trustees headed by former students Alexander Hamilton and John Jay. In 1896, the campus was moved from Madison Avenue to its current location in Morningside Heights and renamed Columbia University. Columbia scientists and scholars have played an important role in the development of notable scientific fields and breakthroughs including: brain-computer interface.
The Columbia University Physics Department has been affiliated with 33 Nobel Prize winners as alumni, faculty or research staff, the third most of any American institution behind MIT and Harvard. In addition, 22 Nobel Prize winners in Physiology and Medicine have been affiliated with Columbia, the third most of any American institution; the university's research efforts include the Lamont-Doherty Earth Observatory, Goddard Institute for Space Studies and accelerator laboratories with major technology firms such as IBM. Columbia is one of the fourteen founding members of the Association of American Universities and was the first school in the United States to grant the M. D. degree. The university administers the Pulitzer Prize annually. Columbia is organized into twenty schools, including three undergraduate schools and numerous graduate schools, it maintains research centers outside of the United States known as Columbia Global Centers. In 2018, Columbia's undergraduate acceptance rate was 5.1%, making it one of the most selective colleges in the United States, the second most selective in the Ivy League after Harvard.
Columbia is ranked as the 3rd best university in the United States by U. S. News & World Report behind Princeton and Harvard. In athletics, the Lions field varsity teams in 29 sports as a member of the NCAA Division I Ivy League conference; the university's endowment stood at $10.9 billion in 2018, among the largest of any academic institution. As of 2018, Columbia's alumni and affiliates include: five Founding Fathers of the United States — among them an author of the United States Constitution and co-author of the Declaration of Independence. S. presidents. Discussions regarding the founding of a college in the Province of New York began as early as 1704, at which time Colonel Lewis Morris wrote to the Society for the Propagation of the Gospel in Foreign Parts, the missionary arm of the Church of England, persuading the society that New York City was an ideal community in which to establish a college. However, it was not until the founding of the College of New Jersey across the Hudson River in New Jersey that the City of New York considered founding a college.
In 1746, an act was passed by the general assembly of New York to raise funds for the foundation of a new college. In 1751, the assembly appointed a commission of ten New York residents, seven of whom were members of the Church of England, to direct the funds accrued by the state lottery towards the foundation of a college. Classes were held in July 1754 and were presided over by the college's first president, Dr. Samuel Johnson. Dr. Johnson was the only instructor of the college's first class, which consisted of a mere eight students. Instruction was held in a new schoolhouse adjoining Trinity Church, located on what is now lower Broadway in Manhattan; the college was founded on October 31, 1754, as King's College by royal charter of King George II, making it the oldest institution of higher learning in the state of New York and the fifth oldest in the United States. In 1763, Dr. Johnson was succeeded in the presidency by Myles Cooper, a graduate of The Queen's College, an ardent Tory. In the charged political climate of the American Revolution, his chief opponent in discussions at the college was an undergraduate of the class of 1777, Alexander Hamilton.
The American Revolutionary War broke out in 1776, was catastrophic for the operation of King's College, which suspended instruction for eight years beginning in 1776 with the arrival of the Continental Army. The suspension continued through the military occupation of New York City by British troops until their departure in 1783; the college's library was looted and its sole building requisitioned for use as a military hospital first by American and British forces. Loyalists were forced to abandon their King's College in New York, seized by the rebels and renamed Columbia College; the Loyalists, led by Bishop Charles Inglis fled to Windsor, Nova Scotia, where the
Austria-Hungary referred to as the Austro-Hungarian Empire or the Dual Monarchy, was a constitutional monarchy in Central and Eastern Europe between 1867 and 1918. It was formed by giving a new constitution to the Austrian Empire, which devolved powers on Austria and Hungary and placed them on an equal footing, it broke apart into several states at the end of World War I. The union was a result of the Austro-Hungarian Compromise of 1867 and came into existence on 30 March 1867. Austria-Hungary consisted of two monarchies, one autonomous region: the The Kingdom of Croatia-Slavonia under the Hungarian crown, which negotiated the Croatian–Hungarian Settlement in 1868, it was ruled by the House of Habsburg, constituted the last phase in the constitutional evolution of the Habsburg Monarchy. Following the 1867 reforms, the Austrian and the Hungarian states were co-equal. Foreign affairs and the military came under joint oversight, but all other governmental faculties were divided between respective states.
Austria-Hungary was a multinational one of Europe's major powers at the time. Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at 621,538 km2, the third-most populous; the Empire built up the fourth-largest machine building industry of the world, after the United States and the United Kingdom. Austria-Hungary became the world's third largest manufacturer and exporter of electric home appliances, electric industrial appliances and power generation apparatus for power plants, after the United States and the German Empire. After 1878, Bosnia and Herzegovina was under Austro-Hungarian military and civilian rule until it was annexed in 1908, provoking the Bosnian crisis among the other powers; the northern part of the Ottoman Sanjak of Novi Pazar was under de facto joint occupation during that period but the Austro-Hungarian army withdrew as part of their annexation of Bosnia. The annexation of Bosnia led to Islam being recognized as an official state religion due to Bosnia's Muslim population.
Austria-Hungary was one of the Central Powers in World War I which started when it declared war on the Kingdom of Serbia on 28 July 1914. It was effectively dissolved by the time the military authorities signed the armistice of Villa Giusti on 3 November 1918; the Kingdom of Hungary and the First Austrian Republic were treated as its successors de jure, whereas the independence of the West Slavs and South Slavs of the Empire as the First Czechoslovak Republic, the Second Polish Republic and the Kingdom of Yugoslavia and most of the territorial demands of the Kingdom of Romania were recognized by the victorious powers in 1920. The realm's official name was in German: Österreichisch-Ungarische Monarchie and in Hungarian: Osztrák–Magyar Monarchia, though in the international relations better Austria-Hungary was used; the Austrians used the names k. u. k. Monarchie and Danubian Monarchy or Dual Monarchy and The Double Eagle, but none of these became widepsread neither in Hungary, nor elsewhere.
The realm's full name used in the internal administration was The Kingdoms and Lands Represented in the Imperial Council and the Lands of the Holy Hungarian Crown of St. Stephen. German: Die im Reichsrat vertretenen Königreiche und Länder und die Länder der Heiligen Ungarischen Stephanskrone Hungarian: A Birodalmi Tanácsban képviselt királyságok és országok és a Magyar Szent Korona országai The Habsburg monarch ruled as Emperor of Austria over the western and northern half of the country, the Austrian Empire and as King of Hungary over the Kingdom of Hungary; each enjoyed considerable sovereignty with only a few joint affairs. Certain regions, such as Polish Galicia within Cisleithania and Croatia within Transleithania, enjoyed autonomous status, each with its own unique governmental structures; the division between Austria and Hungary was so marked that there was no common citizenship: one was either an Austrian citizen or a Hungarian citizen, never both. This meant that there were always separate Austrian and Hungarian passports, never a common one.
However, neither Austrian nor Hungarian passports were used in the Kingdom of Croatia-Slavonia. Instead, the Kingdom issued its own passports which were written in Croatian and French and displayed the coat of arms of the Kingdom of Croatia-Slavonia-Dalmatia on them, it is not known what kind of passports were used in Bosnia-Herzegovina, under the control of both Austria and Hungary. The Kingdom of Hungary had always maintained a separate parliament, the Diet of Hungary after the Austrian Empire was created in 1804; the administration and government of the Kingdom of Hungary remained untouched by the government structure of the overarching Austrian Empire. Hungary's central government structures remained well separated from the Austrian imperial government; the country was governed by the Council of Lieutenancy of Hungary – located in Pressburg and in Pest – and by the Hungarian Royal Court Chancell
Vienna is the federal capital and largest city of Austria, one of the nine states of Austria. Vienna is Austria's primate city, with a population of about 1.9 million, its cultural and political centre. It is the 7th-largest city by population within city limits in the European Union; until the beginning of the 20th century, it was the largest German-speaking city in the world, before the splitting of the Austro-Hungarian Empire in World War I, the city had 2 million inhabitants. Today, it has the second largest number of German speakers after Berlin. Vienna is host to many major international organizations, including the United Nations and OPEC; the city is located in the eastern part of Austria and is close to the borders of the Czech Republic and Hungary. These regions work together in a European Centrope border region. Along with nearby Bratislava, Vienna forms a metropolitan region with 3 million inhabitants. In 2001, the city centre was designated a UNESCO World Heritage Site. In July 2017 it was moved to the list of World Heritage in Danger.
Apart from being regarded as the City of Music because of its musical legacy, Vienna is said to be "The City of Dreams" because it was home to the world's first psychoanalyst – Sigmund Freud. The city's roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city, the capital of the Austro-Hungarian Empire, it is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, the late-19th-century Ringstraße lined with grand buildings and parks. Vienna is known for its high quality of life. In a 2005 study of 127 world cities, the Economist Intelligence Unit ranked the city first for the world's most liveable cities. Between 2011 and 2015, Vienna was ranked second, behind Melbourne. In 2018, it replaced Melbourne as the number one spot. For ten consecutive years, the human-resource-consulting firm Mercer ranked Vienna first in its annual "Quality of Living" survey of hundreds of cities around the world.
Monocle's 2015 "Quality of Life Survey" ranked Vienna second on a list of the top 25 cities in the world "to make a base within."The UN-Habitat classified Vienna as the most prosperous city in the world in 2012/2013. The city was ranked 1st globally for its culture of innovation in 2007 and 2008, sixth globally in the 2014 Innovation Cities Index, which analyzed 162 indicators in covering three areas: culture and markets. Vienna hosts urban planning conferences and is used as a case study by urban planners. Between 2005 and 2010, Vienna was the world's number-one destination for international congresses and conventions, it attracts over 6.8 million tourists a year. The English name Vienna is borrowed from the homonymous Italian version of the city's name or the French Vienne; the etymology of the city's name is still subject to scholarly dispute. Some claim that the name comes from Vedunia, meaning "forest stream", which subsequently produced the Old High German Uuenia, the New High German Wien and its dialectal variant Wean.
Others believe that the name comes from the Roman settlement name of Celtic extraction Vindobona meaning "fair village, white settlement" from Celtic roots, vindo-, meaning "bright" or "fair" – as in the Irish fionn and the Welsh gwyn –, -bona "village, settlement". The Celtic word Vindos may reflect a widespread prehistorical cult of a Celtic God. A variant of this Celtic name could be preserved in the Czech and Polish names of the city and in that of the city's district Wieden; the name of the city in Hungarian, Serbo-Croatian and Ottoman Turkish has a different Slavonic origin, referred to an Avar fort in the area. Slovene-speakers call the city Dunaj, which in other Central European Slavic languages means the Danube River, on which the city stands. Evidence has been found of continuous habitation in the Vienna area since 500 BC, when Celts settled the site on the Danube River. In 15 BC the Romans fortified the frontier city they called Vindobona to guard the empire against Germanic tribes to the north.
Close ties with other Celtic peoples continued through the ages. The Irish monk Saint Colman is buried in Melk Abbey and Saint Fergil served as Bishop of Salzburg for forty years. Irish Benedictines founded twelfth-century monastic settlements. Evidence of these ties persists in the form of Vienna's great Schottenstift monastery, once home to many Irish monks. In 976 Leopold I of Babenberg became count of the Eastern March, a 60-mile district centering on the Danube on the eastern frontier of Bavaria; this initial district grew into the duchy of Austria. Each succeeding Babenberg ruler expanded the march east along the Danube encompassing Vienna and the lands east. In 1145 Duke Henry II Jasomirgott moved the Babenberg family residence from Klosterneuburg in Lower Austria to Vienna. From that time, Vienna remained the center of the Babenberg dynasty. In 1440 Vienna became the resident city of the Habsburg dynasty, it grew to become the de facto capital of the Holy Roman Empire in 1437 and a cultural centre for arts and science and fine cuisine.
Hungary occupied the city between 1485 and 1490. In the 16th and 1
University of Vienna
The University of Vienna is a public university located in Vienna, Austria. It is the oldest university in the German-speaking world. With its long and rich history, the University of Vienna has developed into one of the largest universities in Europe, one of the most renowned in the Humanities, it is associated with 20 Nobel prize winners and has been the academic home to a large number of scholars of historical as well as of academic importance. The University was founded on 12 March 1365 by Rudolf IV, Duke of Austria, his two brothers, Dukes Albert III and Leopold III, hence the additional name "Alma Mater Rudolphina". After the Charles University in Prague and Jagiellonian University in Kraków, the University of Vienna is the third oldest university in Central Europe and the oldest university in the contemporary German-speaking world; the University of Vienna was modelled after the University of Paris. However, Pope Urban V did not ratify the deed of foundation, sanctioned by Rudolf IV in relation to the department of theology.
This was due to pressure exerted by Charles IV, Holy Roman Emperor, who wished to avoid competition for the Charles University in Prague. Approval was received from the Pope in 1384 and the University of Vienna was granted the status of a full university, including the Faculty of Catholic Theology; the first university building opened in 1385. It grew into the biggest university of the Holy Roman Empire, during the advent of Humanism in the mid-15th century was home to more than 6,000 students. In its early years, the university had a hierarchical cooperative structure, in which the Rector was at the top, while the students had little say and were settled at the bottom; the Magister and Doctors constituted the four faculties and elected the academic officials from amidst their ranks. The students, but all other Supposita, were divided into four Academic Nations, their elected board members graduates themselves, had the right to elect the Rector. He presided over the Consistory which included procurators of each of the nations and the faculty deans, as well as over the University Assembly, in which all university teachers participated.
Complaints or appeals against decisions of faculty by the students had to be brought forward by a Magister or Doctor. Being considered a Papal Institution, the university suffered quite a setback during the Reformation. In addition, the first Siege of Vienna by Ottoman forces had devastating effects on the city, leading to a sharp decline, with only 30 students enrolled at the lowest point. For King Ferdinand I, this meant that the university should be tied to the church to an stronger degree, in 1551 he installed the Jesuit Order there. With the enacting of the Sanctio Pragmatica edict by emperor Ferdinand II in 1623, the Jesuits took over teaching at the theological and philosophical faculty, thus the university became a stronghold of Catholicism for over 150 years, it was only in the Mid-18th century that Empress Maria Theresa forced the university back under control of the monarchy. Her successor Joseph II helped in the further reform of the university, allowing both Protestants and Jews to enroll as well as introducing German as the compulsory language of instruction.
Big changes were instituted in the wake of the Revolution in 1848, with the Philosophical Faculty being upgraded into equal status as Theology and Medicine. Led by the reforms of Leopold, Count von Thun und Hohenstein, the university was able to achieve a larger degree of academic freedom; the current main building on the Ringstraße was built between 1884 by Heinrich von Ferstel. The previous main building was located close to the Stuben Gate on Iganz Seipel Square, current home of the old University Church and the Austrian Academy of Sciences. Women were admitted as full students from 1897; the remaining departments followed suit, although with considerable delay: Medicine in 1900, Law in 1919, Protestant Theology in 1923 and Roman Catholic Theology in 1946. Ten years after the admission of the first female students, Elise Richter became the first woman to receive habilitation, becoming professor of Romance Languages in 1907. In the late 1920s, the university was in steady turmoil because of anti-democratic and anti-Semitic activity by parts of the student body.
Professor Moritz Schlick was killed by a former student while ascending the steps of the University for a class. His murderer was released by the Nazi Regime. Following the Anschluss, the annexation of Austria into Greater Germany by the Nazi regime, in 1938 the University of Vienna was reformed under political aspects and a huge number of teachers and students were dismissed for political and "racial" reasons. In April 1945, the 22-year-old Kurt Schubert acknowledged doyen of Judaic Studies at the University of Vienna, was permitted by the Soviet occupation forces to open the university again for teaching, why he is regarded as the unofficial first rector in the post-war period. On 25 April 1945, the constitutional lawyer Ludwig Adamovich senior was elected as official rector of the University of Vienna. A large degree of participation by students and university staff was realized in 1975, however the University Reforms of 1993 and 2002 re-established the professors as the main decision makers.
However as part of the last refo
Heidelberg University is a public research university in Heidelberg, Baden-Württemberg, Germany. Founded in 1386 on instruction of Pope Urban VI, Heidelberg is Germany's oldest university and one of the world's oldest surviving universities, it was the third university established in the Holy Roman Empire. Heidelberg has been a coeducational institution since 1899; the university consists of twelve faculties and offers degree programmes at undergraduate and postdoctoral levels in some 100 disciplines. Heidelberg comprises three major campuses: the humanities are predominantly located in Heidelberg's Old Town, the natural sciences and medicine in the Neuenheimer Feld quarter, the social sciences within the inner-city suburb Bergheim; the language of instruction is German, while a considerable number of graduate degrees are offered in English. As of 2017, 56 Nobel Prize winners have been affiliated with the university. Modern scientific psychiatry, psychopharmacology, psychiatric genetics, environmental physics, modern sociology were introduced as scientific disciplines by Heidelberg faculty.
1,000 doctorates are completed every year, with more than one third of the doctoral students coming from abroad. International students from some 130 countries account for more than 20 percent of the entire student body. Internationally renowned and ranked among Europe's top universities, Heidelberg is one of the most prestigious universities in the world, a German Excellence University, part of the U15, as well as a founding member of the League of European Research Universities and the Coimbra Group; the university's noted alumni include eleven domestic and foreign Heads of State or Heads of Government. The Great Schism of 1378 made it possible for Heidelberg, a small city and capital of the Electorate of the Palatinate, to gain its own university; the Great Schism was initiated by the election of two popes after the death of Pope Gregory XI in the same year. One successor the other in Rome; the German secular and spiritual leaders voiced their support for the successor in Rome, which had far-reaching consequences for the German students and teachers in Paris: they lost their stipends and had to leave.
Rupert I recognized the opportunity and initiated talks with the Curia, which led to a Papal Bull for foundation of a university. After having received, on 23 October 1385, permission from pope Urban VI to create a school of general studies, the final decision to found the university was taken on 26 June 1386 at the behest of Rupert I, Count Palatine of the Rhine; as specified in the papal charter, the university was modelled after University of Paris and included four faculties: philosophy, theology and medicine. On 18 October 1386 a special Pontifical High Mass in the Heiliggeistkirche was the ceremony that established the university. On 19 October 1386 the first lecture was held. In November 1386, Marsilius of Inghen was elected first rector of the university; the rector seal motto was semper apertus—i.e. "the book of learning is always open." The university grew and in March 1390, 185 students were enrolled at the university. Between 1414 and 1418, theology and jurisprudence professors of the university took part in the Council of Constance and acted as counselors for Louis III, who attended this council as representative of the emperor and chief magistrate of the realm.
This resulted in establishing a good reputation for its professors. Due to the influence of Marsilius, the university taught the nominalism or via moderna. In 1412, both realism and the teachings of John Wycliffe were forbidden at the university but around 1454, the university decided that realism or via antique would be taught, thus introducing two parallel ways; the transition from scholastic to humanistic culture was effected by the chancellor and bishop Johann von Dalberg in the late 15th century. Humanism was represented at Heidelberg University by the founder of the older German Humanistic School Rudolph Agricola, Conrad Celtes, Jakob Wimpfeling, Johann Reuchlin. Æneas Silvius Piccolomini was chancellor of the university in his capacity of provost of Worms, always favored it with his friendship and good-will as Pope Pius II. In 1482, Pope Sixtus IV permitted laymen and married men to be appointed professors in the ordinary of medicine through a papal dispensation. In 1553, Pope Julius III sanctioned the allotment of ecclesiastical benefice to secular professors.
Martin Luther's disputation at Heidelberg in April 1518 made a lasting impact, his adherents among the masters and scholars soon became leading Reformationists in Southwest Germany. With the Electorate of the Palatinate turn to the Reformed faith, Otto Henry, Elector Palatine, converted the university into a calvinistic institution. In 1563, the Heidelberg Catechism was created under collaboration of members of the university's divinity school; as the 16th century was passing, the late humanism stepped beside Calvinism as a predominant school of thought. It developed into a cultural and academic center. However, with the beginning of the Thirty Years' War in 1618, the intellectual and fiscal wealth of the university declined. In 1622, the then-world-famous Bibliotheca Palatina was stolen from the University Cathedral and taken to Rome; the reconstruction e