1.
Abgar V
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Abgar V the Black or Abgarus V of Edessa was a historical ruler of the kingdom of Osroene, holding his capital at Edessa. Professor Robert Eisenman suggests that Queen Helena was the sister-wife of King Abgar V who was given the lands of Adiabene by her brother-husband, the king. Professor Eisenman derived this association from Moses of Chorene mentioning the same relief to Judaea as does Flavius Josephus, The chief of King Abgar’s wives. Helena went away to Jerusalem in the time of Claudius, during the famine which Agabus had predicted, spending all her treasures she bought an immense amount of grain in Egypt, which she distributed to the poor, to which Josephus bears witness. Her famous mausoleum stands before the gate at Jerusalem to this very day, the conflation of King Abgarus V and King Monobaz I would mean that the sons of Abgarus V were Monobazus II and Izates bar Monobaz. Professor Eisenman goes on to equate King Abgarus V with the Agabus in Acts of the Apostles, by necessity Eisenman then equates the biblical Antioch Orontes with Antioch Edessa, indicating that Saul-Paul and Barnabas went to Edessa. Abgar V is reported to be one of the first Christian kings in history, having converted to the faith by Thaddeus of Edessa. The church historian Eusebius, Bishop of Caesarea records that the Edessan archives contained a copy of a correspondence exchanged between Abgar of Edessa and Jesus, the correspondence consisted of Abgars letter and the answer dictated by Jesus. On August 15,944, the Church of Saint Mary of Blachernae in Constantinople received the letter, both relics were then moved to the Church of the Virgin of the Pharos. Of this correspondence, there not only a Syriac text. A curious growth has arisen from this event, with scholars disputing whether Abgar suffered from gout or from leprosy, whether the correspondence was on parchment or papyrus, and so forth. The text of the letter was, Abgar, ruler of Edessa, to Jesus the good physician who has appeared in the country of Jerusalem, I have heard the reports of you and of your cures as performed by you without medicines or herbs. I have therefore written to you to ask you if you would take the trouble to come to me, for I have heard that the Jews are murmuring against you and are plotting to injure you. But I have a small yet noble city which is great enough for us both. Jesus gave the messenger the reply to return to Abgar, Blessed are you who hast believed in me without having seen me. For it is written concerning me, that they who have seen me will not believe in me, but after I have been taken up I will send to you one of my disciples, that he may heal your disease and give life to you and yours. Egeria wrote of the letter in her account of her pilgrimage in Edessa and she read the letter during her stay, and remarked that the copy in Edessa was fuller than the copies in her home. In addition to the importance it attained in the apocryphal cycle, the Syriac liturgies commemorate the correspondence of Abgar during Lent
2.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
3.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
4.
Relic
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In religion, a relic usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of forms of Buddhism, Christianity, Islam, Hinduism, Shamanism. Relic derives from the Latin reliquiae, meaning remains, and a form of the Latin verb relinquere, to leave behind, a reliquary is a shrine that houses one or more religious relics. In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the sanctuary of the Leucippides at Sparta claimed to display the egg of Leda. The bones were not regarded as holding a power derived from the hero, with some exceptions. Miracles and healing were not regularly attributed to them, rather, their presence was meant to serve a tutelary function, the bones of Orestes and Theseus were supposed to have been stolen or removed from their original resting place and reburied. Plutarch says that the Athenians were likewise instructed by the oracle to locate, the body of the legendary Eurystheus was also supposed to protect Athens from enemy attack, and in Thebes, that of the prophet Amphiaraus, whose cult was oracular and healing. As with the relics of Theseus, the bones are sometimes described in sources as gigantic. On the basis of their size, it has been conjectured that such bones were those of prehistoric creatures. The head of the poet-prophet Orpheus was supposed to have transported to Lesbos. The 2nd-century geographer Pausanias reported that the bones of Orpheus were kept in a stone vase displayed on a pillar near Dion, his place of death and these too were regarded as having oracular power, which might be accessed through dreaming in a ritual of incubation. The accidental exposure of the bones brought a disaster upon the town of Libretha, according to the Chronicon Paschale, the bones of the Persian Zoroaster were venerated, but the tradition of Zoroastrianism and its scriptures offer no support of this. In Hinduism, relics are less common than in other religions since the remains of most saints are cremated. The veneration of corporal relics may have originated with the movement or the appearance of Buddhism. In Buddhism, relics of the Buddha and various sages are venerated, after the Buddhas death, his remains were divided into eight portions. Afterward, these relics were enshrined in stupas wherever Buddhism was spread, some relics believed to be original remains of the body of the Buddha still survive, including the much-revered Sacred Relic of the tooth of the Buddha in Sri Lanka. A stupa is a building created specifically for the relics, many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based. Today, many also hold the ashes or ringsel of prominent/respected Buddhists who were cremated
5.
Icon
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An icon is a religious work of art, most commonly a painting, from Eastern Christianity and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and/or angels, icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not described as icons, Eastern Orthodox tradition holds that the creation of Christian images dates back to the very early days of Christianity, and there is has been a continuous tradition since then. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, there was enormous destruction of images during the Byzantine Iconoclasm of 726-842, although this did settle for good the question of the appropriateness of images. Since then icons have had a continuity of style and subject. At the same time there has been change and development, Christian tradition dating from the 8th century identifies Luke the Evangelist as the first icon painter. Aside from the legend that Pilate had made an image of Christ and he relates that King Abgar of Edessa sent a letter to Jesus at Jerusalem, asking Jesus to come and heal him of an illness. In this version there is no image, further legends relate that the cloth remained in Edessa until the 10th century, when it was taken to Constantinople. It went missing in 1204 when Crusaders sacked Constantinople, but by then numerous copies had firmly established its iconic type. They crown these images, and set them up along with the images of the philosophers of the world that is to say, with the images of Pythagoras, and Plato, and Aristotle, and the rest. They have also other modes of honouring these images, after the manner of the Gentiles. And he called him and said, Lycomedes, what do you mean by this matter of the portrait, can it be one of thy gods that is painted here. For I see that you are living in heathen fashion. Later in the passage John says, But this that you have now done is childish and imperfect, at least some of the hierarchy of the Christian churches still strictly opposed icons in the early 4th century. At the Spanish non-ecumenical Synod of Elvira bishops concluded, Pictures are not to be placed in churches, so that they do not become objects of worship and adoration. to our religion. After the emperor Constantine I extended official toleration of Christianity within the Roman Empire in 313 and this period of Christianization probably saw the use of Christian images became very widespread among the faithful, though with great differences from pagan habits. Robin Lane Fox states By the early century, we know of the ownership of private icons of saints. 480-500, we can be sure that the inside of a saints shrine would be adorned with images and votive portraits, when Constantine himself apparently converted to Christianity, the majority of his subjects remained pagans
6.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
7.
Seventy disciples
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The seventy disciples or seventy-two disciples were early emissaries of Jesus mentioned in the Gospel of Luke 10, 1–24. According to Luke, the gospel in which they appear, Jesus appointed them. In Western Christianity, they are referred to as disciples. And thou, Capernaum, which unto the heaven wast exalted and he who is hearing you, doth hear me, and he who is putting you away, doth put me away, and he who is putting me away, doth put away Him who sent me. This is the mention of the group in the Bible. The number is seventy in manuscripts in the Alexandrian and Caesarean text traditions but seventy-two in most other Alexandrian and Western texts. It may derive from the seventy nations of Genesis 10 or the other occurrences of the number seventy in the Bible. In translating the Vulgate, Jerome selected the reading of seventy-two, the Gospel of Luke is not alone among the synoptic gospels in containing multiple episodes in which Jesus sends out his followers on missions. The first occasion is closely based on the limited commission mission in Mark 6, 6–13, the parallels suggest a common origin in the hypothesized Q document. Luke also mentions the Great Commission to all nations but in detail than Matthews account and Mark 16. The feast day commemorating the seventy is known as the Synaxis of the Seventy Apostles in Eastern Orthodoxy, each of the seventy apostles also has individual commemorations scattered throughout the liturgical year. Hippolytus of Rome was a disciple of Irenaeus, a disciple of Polycarp, hippolytuss works were considered lost prior to their discovery at a monastery on Mt. Athos in 1854. Here is the text of Pseudo-Hippolytuss On the Seventy Apostles of Christ, James the Lords brother. Matthias, who supplied the vacant place in the number of the twelve apostles, thaddeus, who conveyed the epistle to Augarus. Ananias, who baptized Paul, and was bishop of Damascus, Prochorus, bishop of Nicomedia, who also was the first that departed,11 believing together with his daughters. Nicanor died when Stephen was martyred, Mark the Evangelist, bishop of Alexandria. These two belonged to the seventy disciples who were scattered by the offence of the word which Christ spoke, “Except a man eat my flesh, crisces, bishop of Carchedon in Gaul. Barnabas, bishop of Heraclea Phygellus, bishop of Ephesus and he was of the party also of Simon
8.
Urfa
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Şanlıurfa, pronounced, often simply known as Urfa or Al-Ruha, in ancient times Edessa, is a city with 561,465 inhabitants in south-eastern Turkey, and the capital of Şanlıurfa Province. It is a city with a primarily Arabic, Kurdish and Turkmen population, Urfa is situated on a plain about eighty kilometres east of the Euphrates River. Urfas climate features hot, dry summers and cool, moist winters. The city has been known by names in history, Ուռհա Uṙha in Armenian, ܐܘܪܗܝ Urhai in Syriac, الرها Ar-Ruhā in Arabic and Ορρα. For a while during the rule of Antiochus IV Epiphanes it was named Callirrhoe or Antiochia on the Callirhoe, during Byzantine rule it was named Justinopolis. Prior to Turkish rule, it was often best known by the name given it by the Seleucids, Ἔδεσσα, the title was achieved following repeated requests by the citys members of parliament, desirous to earn a title similar to those of neighbouring cities Gazi Antep and Kahraman Maraş. The history of Şanlıurfa is recorded from the 4th century BC, but may date back at least to 9000 BC, the city was one of several in the upper Euphrates-Tigris basin, the fertile crescent where agriculture began. According to Jewish and Muslim tradition, Urfa is Ur Kasdim and this identification was disputed by Leonard Woolley, the excavator of the Sumerian city of Ur in 1927 and scholars remain divided on the issue. Urfa is also one of cities that have traditions associated with Job. For the Armenians, Urfa is considered a place since it is believed that the Armenian alphabet was invented there. Although the site of Urfa has been inhabited since prehistoric times, islam had first arrived in Urfa around 638 AD, when the region surrendered to the Rashidun army without resisting, and had become a significant presence under the Ayyubids, Seljuks. Subsequently, Urfa was ruled by Zengids, Ayyubids, Sultanate of Rum, Ilkhanids, Memluks, Akkoyunlu, under the Ottomans Urfa was part of the Aleppo Vilayet. The area became a centre of trade in cotton, leather, there was a small but ancient Jewish community in Urfa, with a population of about 1,000 by the 19th century. Most of the Jews emigrated in 1896, fleeing the Hamidian massacres, there were three Christian communities, Syriac, Armenian, and Latin. According to Lord Kinross,8,000 Armenians were massacred in Urfa in 1895, the last Neo-Aramaic Christians left in 1924 and went to Aleppo. In 1914 Urfa was estimated to have 75,000 inhabitants,45,000 Muslims,25,000 Armenians and 5,000 Syriac/Assyrian Christians, there was also a Jewish presence in the town. During the First World War, Urfa was a site of the Armenian and Assyrian Genocides, by the end of the war, the entire Christian population had been killed, had fled, or was in hiding. The British occupation of the city of Urfa started de facto on 7 March 1919 and officially de jure as of 24 March 1919, and lasted until 30 October 1919
9.
Fourth Crusade
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The Fourth Crusade was a Western European armed expedition called by Pope Innocent III, originally intended to conquer Muslim-controlled Jerusalem by means of an invasion through Egypt. Instead, a sequence of events culminated in the Crusaders sacking the city of Constantinople, the intention of the crusaders was then to continue to the Holy Land with promised Byzantine financial and military assistance. On 23 June 1203 the main fleet reached Constantinople. In August 1203, following clashes outside Constantinople, Alexios Angelos was crowned co-Emperor with crusader support, however, in January 1204, he was deposed by a popular uprising in Constantinople. In April 1204, they captured and brutally sacked the city, Byzantine resistance based in unconquered sections of the empire such as Nicaea, Trebizond, and Epirus ultimately recovered Constantinople in 1261. Ayyubid Sultan Saladin had conquered most of the Frankish, Latin Kingdom of Jerusalem, including the ancient city itself, the Kingdom had been established 88 years before, after the capture and sack of Jerusalem in the First Crusade. The city was sacred to Christians, Muslims and Jews, Saladin led a Muslim dynasty, and his incorporation of Jerusalem into his domains shocked and dismayed the Catholic countries of Western Europe. Legend has it that Pope Urban III literally died of the shock, the crusader states had been reduced to three cities along the sea coast, Tyre, Tripoli, and Antioch. The Third Crusade reclaimed an extensive amount of territory for the Kingdom of Jerusalem, including the key towns of Acre and Jaffa, but had failed to retake Jerusalem. The crusade had also marked by a significant escalation in long standing tensions between the feudal states of western Europe and the Byzantine Empire, centred in Constantinople. The experiences of the first two crusades had thrown into relief the vast cultural differences between the two Christian civilisations. For their part, the educated and wealthy Byzantines maintained a sense of cultural, organizational. Constantinople had been in existence for 874 years at the time of the Fourth Crusade and was the largest and most sophisticated city in Christendom. Almost alone amongst major medieval urban centres, it had retained the civic structures, public baths, forums, monuments, at its height, the city held an estimated population of about half a million people behind thirteen miles of triple walls. As a result, it was both a rival and a target for the aggressive new states of the west, notably the Republic of Venice. Crusaders also seized the breakaway Byzantine province of Cyprus, rather than return it to the Empire, barbarossa died on crusade, and his army quickly disintegrated, leaving the English and French, who had come by sea, to fight Saladin. There they captured Sidon and Beirut, but at the news of Henrys death in Messina along the way, many of the nobles, deserted by much of their leadership, the rank and file crusaders panicked before an Egyptian army and fled to their ships in Tyre. Also in 1195, the Byzantine Emperor Isaac II Angelos was deposed in favour of his brother by a palace coup, ascending as Alexios III Angelos, the new emperor had his brother blinded and exiled
10.
Louis IX of France
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Louis IX, commonly known as Saint Louis, was King of France from 1226 until his death. Louis was crowned in Reims at the age of 12, following the death of his father Louis VIII the Lion, although his mother, Blanche of Castile, ruled the kingdom until he reached maturity. During Louiss childhood, Blanche dealt with the opposition of rebellious vassals, as an adult, Louis IX faced recurring conflicts with some of the most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simultaneously, Henry III of England tried to restore his continental possessions and his reign saw the annexation of several provinces, notably Normandy, Maine and Provence. Louis IX was a reformer and developed French royal justice, in which the king is the judge to whom anyone is able to appeal to seek the amendment of a judgment. He banned trials by ordeal, tried to prevent the private wars that were plaguing the country, to enforce the correct application of this new legal system, Louis IX created provosts and bailiffs. According to his vow made after an illness, and confirmed after a miraculous cure. He was succeeded by his son Philip III, Louiss actions were inspired by Christian values and Catholic devotion. He decided to punish blasphemy, gambling, interest-bearing loans and prostitution and he also expanded the scope of the Inquisition and ordered the burning of Talmuds. He is the only canonized king of France, and there are many places named after him. Much of what is known of Louiss life comes from Jean de Joinvilles famous Life of Saint Louis, two other important biographies were written by the kings confessor, Geoffrey of Beaulieu, and his chaplain, William of Chartres. The fourth important source of information is William of Saint-Parthus biography, while several individuals wrote biographies in the decades following the kings death, only Jean of Joinville, Geoffrey of Beaulieu, and William of Chartres wrote from personal knowledge of the king. Louis was born on 25 April 1214 at Poissy, near Paris, the son of Prince Louis the Lion and Princess Blanche, and baptised in La Collégiale Notre-Dame church. His grandfather on his fathers side was Philip II, king of France, while his grandfather on his mothers side was Alfonso VIII, tutors of Blanches choosing taught him most of what a king must know—Latin, public speaking, writing, military arts, and government. He was 9 years old when his grandfather Philip II died, a member of the House of Capet, Louis was twelve years old when his father died on 8 November 1226. He was crowned king within the month at Reims cathedral, because of Louiss youth, his mother ruled France as regent during his minority. Louis mother trained him to be a leader and a good Christian. She used to say, I love you, my son, as much as a mother can love her child
11.
Sainte-Chapelle
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Begun some time after 1238 and consecrated on 26 April 1248, the Sainte-Chapelle is considered among the highest achievements of the Rayonnant period of Gothic architecture. It was commissioned by King Louis IX of France to house his collection of Passion relics, along with the Conciergerie, the Sainte-Chapelle is one of the earliest surviving buildings of the Capetian royal palace on the Île de la Cité. Although damaged during the French Revolution, and restored in the 19th century, the relics arrived in Paris in August 1239, carried from Venice by two Dominican friars. For the final stage of their journey they were carried by the King himself, barefoot and dressed as a penitent, the relics were stored in a large and elaborate silver chest, the Grand-Chasse, on which Louis spent a further 100,000 livres. The entire chapel, by contrast, cost 40,000 livres to build, until it was completed in 1248, the relics were housed at chapels at the Château de Vincennes and a specially built chapel at the Château de Saint-Germain-en-Laye. In 1246, fragments of the True Cross and the Holy Lance were added to Louis collection, the chapel was consecrated on 26 April 1248 and Louis relics were moved to their new home with great ceremony. As well as serving as a place of worship, the Sainte-Chapelle played an important role in the political and cultural ambitions of King Louis and his successors. Just as the Emperor could pass privately from his palace into the Hagia Sophia in Constantinople, the royal chapel is a prime example of the phase of Gothic architectural style called Rayonnant, marked by its sense of weightlessness and strong vertical emphasis. It stands squarely upon a lower chapel, which served as church for all the inhabitants of the palace. The king was recognized as a saint by the Catholic Church. The internal division into upper and lower chapels is clearly marked on the outside by a string-course, despite its decoration, the exterior is relatively simple and austere, devoid of flying buttresses or major sculpture and giving little hint of the richness within. No designer-builder is named in the archives concerned with the construction, modern scholarship rejects this attribution in favour of Jean de Chelles or Thomas de Cormont, while Robert Branner saw in the design the hand of an unidentified master mason from Amiens. As has often been argued however the influence on its overall design seems to have come from contemporary metalwork. The Parisian palatine chapel, built to house a reliquary, was itself like a precious reliquary turned inside out, although the interior is dominated by the stained glass, every inch of the remaining wall surface and the vault was also richly coloured and decorated. Above the dado level, mounted on the shafts that separate the great windows, are 12 larger-than-life-sized sculpted stone figures representing the 12 Apostles. Each carries a disk marked with the crosses that were traditionally marked on the pillars of a church at its consecration. Niches on the north and south sides of the chapel are the private oratories of the king and of his mother, fifteen huge mid-13th-century windows fill the nave and apse, while a large rose window with Flamboyant tracery dominates the western wall. Despite some damage the windows display a clear iconographical programme, the three windows of the eastern apse illustrate the New Testament, featuring scenes of The Passion with the Infancy of Christ and the Life of John the Evangelist
12.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
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