1.
Mythology
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Mythology refers variously to the collected myths of a group of people or to the study of such myths. Myths are the people tell to explain nature, history. Myth is a feature of every culture, mythologizing continues, as shown in contemporary mythopoeia such as urban legends and the expansive fictional mythoi created by fantasy novels and comics. A cultures collective mythology helps convey belonging, shared and religious experiences, behavioral models, the study of myth began in ancient history. Rival classes of the Greek myths by Euhemerus, Plato and Sallustius were developed by the Neoplatonists, the nineteenth-century comparative mythology reinterpreted myth as a primitive and failed counterpart of science, a disease of language, or a misinterpretation of magical ritual. Recent approaches often view myths as manifestations of psychological, cultural, or societal truths, the term mythology predates the word myth by centuries. It first appeared in the fifteenth-century, borrowed from the Middle French term mythologie, the word mythology, comes from Middle French mythologie, from Late Latin mythologia, from Greek μυθολογία mythología from μῦθος mythos and -λογία -logia. The word mythología appears in Plato, but was used as a term for fiction or story-telling of any kind, combining mỹthos. From Lydgate until the seventeenth or eighteenth-century, mythology was similarly used to mean a moral, fable, from its earliest use in reference to a collection of traditional stories or beliefs, mythology implied the falsehood of the stories being described. It came to be applied by analogy with similar bodies of traditional stories among other cultures around the world. The Greek loanword mythos and Latinate mythus both appeared in English before the first example of myth in 1830, in present use, mythology usually refers to the collected myths of a group of people, but may also mean the study of such myths. For example, Greek mythology, Roman mythology and Hittite mythology all describe the body of myths retold among those cultures, dundes defined myth as a sacred narrative that explains how the world and humanity evolved into their present form. Lincoln defined myth as ideology in narrative form, scholars in other fields use the term myth in varied ways. In a broad sense, the word can refer to any traditional story, due to this pejorative sense, some scholars opted for the term mythos. Its use was similarly pejorative and now commonly refers to its Aristotelian sense as a plot point or to a collective mythology. The term is distinguished from didactic literature such as fables. Main characters in myths are usually gods, demigods or supernatural humans, however, many exceptions or combinations exist, as in the Iliad, Odyssey and Aeneid. Myths are often endorsed by rulers and priests and are linked to religion or spirituality
2.
Fairy
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A fairy is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural. According to Thomas Keightley, the word derives from the Latin fata. Other forms are the Italian fata, and the Provençal fada, in old French romance, fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Faierie became fairy, but with that now almost exclusively referring to one of the legendary people. The word fairy was used to represent an illusion, or enchantment, to the word faie was added the suffix -erie, used to express either a place where something is found or a trade or typical activity engaged in. In later usage it applied to any kind of quality or activity associated with a particular type of person. In the sense land where fairies dwell, the distinctive and archaic spellings Faery, the latinate fay is not to be confused with the unrelated fey, meaning fated to die. Various folkloristic traditions refer to them euphemistically, by such as wee folk, good folk, people of peace, fair folk. Sometimes the term fairy is used to any magical creature, including goblins or gnomes, at other times. Fairies have their origin in the conflation of Celtic traditions in the Middle French medieval romances. Fairie was in origin used adjectivally, meaning enchanted, but was used as a name for enchanted creatures from as early as the Late Middle English period. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, the Victorian and Edwardian eras saw an increase in interest in fairies. The Celtic Revival viewed them as part of Irelands cultural heritage, carole Silvers and others suggest that the fascination of English antiquarians arose from a reaction to greater industrialization, and loss of folkways. Fairies are generally described as human in appearance and having magical powers, even with these small fairies, however, their small size may be magically assumed rather than constant. Some fairies though normally quite small were able to dilate their figures to imitate humans, on Orkney they were described as short in stature, dressed in dark grey, and sometimes seen in armour. Wings, while common in Victorian and later artwork of fairies, are rare in the folklore, even very small fairies flew with magic. Nowadays, fairies are depicted with ordinary insect wings or butterfly wings. In some folklore, fairies have green eyes, some depictions of fairies either have them wearing some sort of footwear and other depictions of fairies are always barefoot
3.
Goblin
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A goblin is a monstrous creature from European folklore, first attested in stories from the Middle Ages. They are ascribed various and conflicting abilities, temperaments and appearances depending on the story and country of origin and they are almost always small and grotesque, mischievous or outright evil, and greedy, especially for gold and jewelry. They often have magical abilities similar to a fairy or demon, similar creatures include brownies, dwarves, gnomes, imps, and kobolds. Alternative spellings include gobblin, gobeline, gobling, goblyn, and it may be related both to German kobold and to Medieval Latin cabalus, or *gobalus, itself from Greek κόβαλος, rogue, knave, imp, goblin. Moreover, these names are not from Normandy, where the word gobelin. German Kobold contains the Germanic root kov- which means originally a hollow in the earth, the word is probably related to Dial. Norman gobe hollow in a cliff, with simple suffix -lin or double suffixation -el-in The Welsh coblyn, a Pukwudgie is a type of Goblin from Wamponoag folklore as well as Cryptozoology A Redcap is a type of Goblin who dyes its hat in Human Blood in Anglo-Scottish border folklore. Kallikantzaros are Goblins from Southeastern European and Anatolian folklore, hobgoblins are Friendly Trickster Goblins from English, Scottish, and Pilgrim folklore and literature. The Benevolent Goblin, from Gesta Romanorum The Erlking is a malevolent goblin from German legend, the Goblin Pony, from The Grey Fairy Book The Goblins at the Bath House, from A Book of Ghosts and Goblins The Goblins Turned to Stone. King Gobb Mill Goblins appear in Norwegian folklore, Goblins are featured in the Hans Christian Andersen Fairy tales, The Elf Mound, The Goblin and the Grocer, and The Goblin and the Woman. Many Asian lagyt creatures have been likened to, or translated as and they are especially important mythical creatures in Korean folklore. They usually appear in childrens books, in Bangladesh, Santal people belief in Gudrobonga which is very similar to goblins. The Gap of Goeblin, a hole and underground tunnel in Mortain, cow is an old Scots word for Goblin, while cad means nasty. Dens and lairs refers to goblin homes, the Goblins, a comedy play by Sir John Suckling The Goblins Who Stole A Sexton is a short story by Charles Dickens where goblins torment a gravedigger for being cruel on Christmas. Goblin Market, a poem by Christina Rossetti The Princess and the Goblin by George MacDonald depicts the Goblins as grotesque humanoids, vulnerable to sunlight, song, and pressure on their feet. Davy and the Goblin by Charles E. Carryl J. R. R. Tolkien generally used the terms goblin and orc synonymously in The Hobbit and these works, featuring goblins of almost-human stature, generally informed the depiction of goblins in later fiction and games. Thompson adds that, in The Lord of the Rings, Tolkien has abandoned all pretence at depicting goblins in a comic light, Goblins are also present as the first tier creature in the Orc faction in Heroes of Might and Magic V, Tribes of the East. Goblins are recurring enemies in the Final Fantasy franchise, where they usually appear near the beginning of each game
4.
Folklore
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Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
5.
Old English
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Old English or Anglo-Saxon is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid 5th century, Old English developed from a set of Anglo-Frisian or North Sea Germanic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons, and Jutes. As the Anglo-Saxons became dominant in England, their language replaced the languages of Roman Britain, Common Brittonic, a Celtic language, Old English had four main dialects, associated with particular Anglo-Saxon kingdoms, Mercian, Northumbrian, Kentish and West Saxon. It was West Saxon that formed the basis for the standard of the later Old English period, although the dominant forms of Middle. The speech of eastern and northern parts of England was subject to strong Old Norse influence due to Scandinavian rule, Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is different from Modern English. Old English grammar is similar to that of modern German, nouns, adjectives, pronouns, and verbs have many inflectional endings and forms. The oldest Old English inscriptions were using a runic system. Old English was not static, and its usage covered a period of 700 years, from the Anglo-Saxon settlement of Britain in the 5th century to the late 11th century, some time after the Norman invasion. While indicating that the establishment of dates is a process, Albert Baugh dates Old English from 450 to 1150, a period of full inflections. Perhaps around 85 per cent of Old English words are no longer in use, Old English is a West Germanic language, developing out of Ingvaeonic dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England and this included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, Norse was also widely spoken in the parts of England which fell under Danish law. Anglo-Saxon literacy developed after Christianisation in the late 7th century, the oldest surviving text of Old English literature is Cædmons Hymn, composed between 658 and 680. There is a corpus of runic inscriptions from the 5th to 7th centuries. The Old English Latin alphabet was introduced around the 9th century, with the unification of the Anglo-Saxon kingdoms by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect. In Old English, typical of the development of literature, poetry arose before prose, a later literary standard, dating from the later 10th century, arose under the influence of Bishop Æthelwold of Winchester, and was followed by such writers as the prolific Ælfric of Eynsham. This form of the language is known as the Winchester standard and it is considered to represent the classical form of Old English
6.
Grafting
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Grafting or graftage is a horticultural technique whereby tissues of plants are joined so as to continue their growth together. The upper part of the plant is called the scion while the lower part is called the rootstock. The success of this requires that the vascular tissue grow together. The technique is most commonly used in propagation of commercially grown plants for the horticultural and agricultural trades. In most cases, one plant is selected for its roots, the other plant is selected for its stems, leaves, flowers, or fruits and is called the scion or cion. The scion contains the genes to be duplicated in future production by the stock/scion plant. In stem grafting, a common grafting method, a shoot of a selected, desired plant cultivar is grafted onto the stock of another type. For successful grafting to take place, the vascular tissues of the stock. Both tissues must be alive until the graft has taken. Successful grafting only requires that a vascular connection take place between the grafted tissues, joints formed by grafting are not as strong as naturally formed joints, so a physical weak point often still occurs at the graft because only the newly formed tissues inosculate with each other. The existing structural tissue of the plant does not fuse. Precocity, The ability to induce fruitfulness without the need for completing the juvenile phase, juvenility is the natural state through which a seedling plant must pass before it can become reproductive. In most fruiting trees, juvenility may last between 5 and 9 years, but in tropical fruits e. g. Mangosteen. Grafting of mature scions onto rootstocks can result in fruiting in as little as two years, dwarfing, To induce dwarfing or cold tolerance or other characteristics to the scion. Most apple trees in modern orchards are grafted on to dwarf or semi-dwarf trees planted at high density and they provide more fruit per unit of land, higher quality fruit, and reduce the danger of accidents by harvest crews working on ladders. Care must be taken when planting dwarf or semi-dwarf trees, if such a tree is planted with the graft below the soil, then the scion portion can also grow roots and the tree will still grow to its standard size. Ease of propagation, Because the scion is difficult to propagate vegetatively by other means, in this case, cuttings of an easily rooted plant are used to provide a rootstock. In some cases, the scion may be easily propagated, hybrid breeding, To speed maturity of hybrids in fruit tree breeding programs
7.
Witchcraft
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Witchcraft broadly means the practice of, and belief in, magical skills and abilities that are able to be exercised by individuals and certain social groups. Witchcraft often occupies a religious, divinatory or medicinal role, and is present within societies. The concept of witchcraft and the belief in its existence have existed throughout recorded history and it posits a theosophical conflict between good and evil, where witchcraft was generally evil and often associated with the Devil and Devil worship. Christian views in the day are diverse and cover the gamut of views from intense belief and opposition to non-belief. From the mid-20th century, witchcraft – sometimes called contemporary witchcraft to clearly distinguish it from older beliefs – became the name of a branch of modern paganism and it is most notably practiced in the Wiccan and modern witchcraft traditions, and no longer practices in secrecy. The Western mainstream Christian view is far from the only societal perspective about witchcraft, Beliefs related to witchcraft and magic in these cultures were at times influenced by the prevailing Western concepts. Suspicion of modern medicine due to beliefs about illness being due to witchcraft also continues in countries to this day. HIV/AIDS and Ebola virus disease are two examples of infectious disease epidemics whose medical care and containment has been severely hampered by regional beliefs in witchcraft. Other severe medical conditions whose treatment is hampered in this way include tuberculosis, leprosy, epilepsy, the word witchcraft derives from the Old English wiccecræft, a compound of wicce and cræft. This definition was pioneered in a study of central African magical beliefs by E. E. Evans-Pritchard, European witchcraft is seen by historians and anthropologists as an ideology for explaining misfortune, however, this ideology has manifested in diverse ways, as described below. Some modern commentators believe the malefic nature of witchcraft is a Christian projection, many examples appear in early texts, such as those from ancient Egypt and Babylonia. Malicious magic users can become a cause for disease, sickness in animals, bad luck, sudden death, impotence. Witchcraft of a benign and socially acceptable sort may then be employed to turn the malevolence aside. The folk magic used to identify or protect against malicious magic users is often indistinguishable from that used by the witches themselves, there has also existed in popular belief the concept of white witches and white witchcraft, which is strictly benevolent. Many neopagan witches strongly identify with this concept, and profess ethical codes that prevent them from performing magic on a person without their request. Probably the most obvious characteristic of a witch was the ability to cast a spell, spell being the word used to signify the means employed to carry out a magical action. A spell could consist of a set of words, a formula or verse, or a ritual action, or any combination of these. Strictly speaking, necromancy is the practice of conjuring the spirits of the dead for divination or prophecy – although the term has also applied to raising the dead for other purposes
8.
Late Latin
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Late Latin is the scholarly name for the written Latin of Late Antiquity. The English dictionary definition of Late Latin dates this period from the 3rd to the 6th centuries AD and this somewhat ambiguously defined period fits between Classical Latin and Medieval Latin. Although there is no consensus about exactly when Classical Latin should end, nor exactly when Medieval Latin should begin. Being a written language, Late Latin is not identical with Vulgar Latin, the latter during those centuries served as proto-Romance, a reconstructed ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains to a large extent classical in overall features, some are more literary and classical, some more inclined to the vernacular. Nor is Late Latin identical to Christian or patristic Latin, the writings of the early Christian fathers. While Christian writings are considered a subset of Late Latin, pagans wrote much Late Latin, serving as some sort of lingua franca to a large empire, Latin tended to become simpler, to keep above all what it had of the ordinary. Neither Late Latin nor Late Antiquity are modern terms or concepts, instances of English vernacular use of the term may also be found from the 18th century. The term Late Antiquity meaning post-classical and pre-medieval had currency in English well before then, Imperial Latin went on into English literature, Fowlers History of Roman Literature mentions it in 1903. There are, however, insoluble problems with the beginning and end of Imperial Latin, politically the excluded Augustan Period is the paradigm of imperiality, and yet the style cannot be bundled with either the Silver Age or with Late Latin. Moreover, in 6th century Italy, the Roman Empire no longer existed, subsequently the term Imperial Latin was dropped by historians of Latin literature, although it may be seen in marginal works. The Silver Age was extended a century and the four centuries represent Late Latin. Low Latin is a vague and often pejorative term that might refer to any post-classical Latin from Late Latin through Renaissance Latin depending on the author. Its origins are obscure but the Latin expression media et infima Latinitas sprang into public notice in 1678 in the title of a Glossary by Charles du Fresne, the multi-volume set had many editions and expansions by other authors subsequently. The title varies somewhat, most commonly used was Glossarium Mediae et Infimae Latinitatis and it has been translated by expressions of widely different meanings. The uncertainty is understanding what media, middle, and infima, low, the media is securely connected to Medieval Latin by Canges own terminology expounded in the Praefatio, such as scriptores mediae aetatis, writers of the middle age. Canges Glossary takes words from authors ranging from the Christian period to the Renaissance, in the former case the infimae appears extraneous, it recognizes the corruptio of the corrupta Latinitas Cange said his Glossary covered. The two-period case postulates a second unity of style, infima Latinitas, Cange in the glossarial part of his Glossary identifies some words as being used by purioris Latinitatis scriptores, such as Cicero
9.
Lincoln, England
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Lincoln is a cathedral city and the county town of Lincolnshire, within the East Midlands of England. The non-metropolitan district of Lincoln has a 2012 population of 94,600, the 2011 census gave the entire urban area of Lincoln a population of 130,200. Lincoln developed from the Roman town of Lindum Colonia, which developed from an Iron Age settlement, Lincolns major landmarks are Lincoln Cathedral, a famous example of English Gothic architecture, and Lincoln Castle, an 11th-century Norman castle. The city is home to the University of Lincoln and Bishop Grosseteste University. See Lincoln City F. C. for Lincoln City Football Club, the earliest origins of Lincoln can be traced to the remains of an Iron Age settlement of round wooden dwellings that have been dated to the 1st century BC. This settlement was built by a pool in the River Witham at the foot of a large hill. The extent of original settlement is unknown as its remains are now buried deep beneath the later Roman and medieval ruins. The Celtic name Lindon was subsequently Latinised to Lindum and given the title Colonia when it was converted into a settlement for army veterans, the conversion to a colonia was made when the legion moved on to York in AD71. It became a flourishing settlement, accessible from the sea both through the River Trent and through the River Witham. Subsequently, however, the town and its waterways fell into decline, by the close of the 5th century the city was largely deserted, although some occupation continued under a Praefectus Civitatis, for Saint Paulinus visited a man of this office in Lincoln in AD629. During this period the Latin name Lindum Colonia was shortened in Old English to become first Lindocolina, after the first destructive Viking raids, the city once again rose to some importance, with overseas trading connections. After the establishment of the Danelaw in 886, Lincoln became one of the Five Boroughs in the East Midlands, excavations at Flaxengate reveal that this area, deserted since Roman times, received new timber-framed buildings fronting a new street system in about 900. Lincoln experienced an explosion in its economy with the settlement of the Danes. By 950, however, the banks of the Witham were newly developed with the Lower City being resettled and the suburb of Wigford quickly emerging as a major trading centre. In 1068, two years after the Norman conquest, William I ordered Lincoln Castle to be built on the site of the former Roman settlement, for the strategic reasons. The rebuilt Lincoln Minster, enlarged to the east at each rebuilding, was on a magnificent scale, its crossing tower crowned by a spire reputed to have been 525 ft high, the highest in Europe. When completed the central of the three spires is widely accepted to have succeeded the Great Pyramids of Egypt as the tallest man-made structure in the world, when Magna Carta was drawn up in 1215, one of the witnesses was Hugh of Wells, Bishop of Lincoln. One of only four surviving originals of the document is preserved in Lincoln Castle, theologian William de Montibus was the head of the cathedral school and chancellor until his death in 1213
10.
Immortality
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Immortality is eternal life, the ability to live forever. At least one species has potential biological immortality, Turritopsis dohrnii, other advocates believe that life extension is a more achievable goal in the short term, with immortality awaiting further research breakthroughs. The absence of aging would provide humans with biological immortality, but not invulnerability to death by physical trauma, whether the process of internal endoimmortality is delivered within the upcoming years depends chiefly on research in the former view and perhaps is an awaited goal in the latter case. In religious contexts, immortality is often stated to be one of the promises of God to human beings who show goodness or else follow divine law, Life extension technologies promise a path to complete rejuvenation. Cryonics holds out the hope that the dead can be revived in the future, while, as shown with creatures such as hydra and planarian worms, it is indeed possible for a creature to be biologically immortal, it is not known if it is possible for humans. Mind uploading is the transference of brain states from a brain to an alternative medium providing similar functionality. Assuming the process to be possible and repeatable, this would provide immortality to the computation of the original brain, the soul itself has different meanings and is not used in the same way in different religions and different denominations of a religion. For example, various branches of Christianity have disagreeing views on the souls immortality, physical immortality is a state of life that allows a person to avoid death and maintain conscious thought. It can mean the unending existence of a person from a source other than organic life. There are three causes of death, aging, disease and physical trauma. Such issues can be resolved with the provided in research to any end providing such alternate theories at present that require unification. Eliminating aging would require finding a solution to each of these causes, there is also a huge body of knowledge indicating that change is characterized by the loss of molecular fidelity. Disease is theoretically surmountable via technology, in short, it is an abnormal condition affecting the body of an organism, something the body shouldnt typically have to deal with its natural make up. Human understanding of genetics is leading to cures and treatments for previously incurable diseases. The mechanisms by which other diseases do their damage are becoming better understood, sophisticated methods of detecting diseases early are being developed. Preventative medicine is becoming better understood, neurodegenerative diseases like Parkinsons and Alzheimers may soon be curable with the use of stem cells. Breakthroughs in cell biology and telomere research are leading to treatments for cancer, vaccines are being researched for AIDS and tuberculosis. Genes associated with type 1 diabetes and certain types of cancer have been discovered, artificial devices attached directly to the nervous system may restore sight to the blind
11.
Witch-hunt
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A witch-hunt is a search for people labelled witches or evidence of witchcraft, often involving moral panic or mass hysteria. Including illegal and summary executions estimate 200,000 or more witches were tortured, the last executions of people convicted as witches in Europe took place in the 18th century. The wide distribution of the practice of witch-hunts in geographically and culturally separated societies since the 1960s has triggered interest in the background of this behaviour. The belief in magic and divination, and attempts to use magic to influence personal well-being are human cultural universals, Belief in witchcraft has been shown to have similarities in societies throughout the world. It presents a framework to explain the occurrence of otherwise random misfortunes such as sickness or death, One study finds that witchcraft beliefs are associated with antisocial attitudes, lower levels of trust, charitable giving and group participation. Another study finds that income shocks lead to a increase in the murder of witches in Tanzania. Punishment for malevolent sorcery is addressed in the earliest law codes preserved, if the holy river overcome him and he is drowned, the man who put the spell upon him shall take possession of his house. If the holy river declares him innocent and he remains unharmed the man who laid the spell shall be put to death and he that plunged into the river shall take possession of the house of him who laid the spell upon him. In 451 BC, the Twelve Tables of Roman law had provisions against evil incantations, in 331 BC,170 women were executed as witches in the context of an epidemic illness. Livy emphasizes that this was a scale of persecution without precedent in Rome, in 186 BC, the Roman senate issued a decree severely restricting the Bacchanals, ecstatic rites celebrated in honor of Dionysus. Persecution of witches continued in the Roman Empire until the late 4th century AD, the Lex Cornelia de sicariis et veneficiis promulgated by Lucius Cornelius Sulla in 81 B. C. became an important source of late medieval and early modern European law on witchcraft. This law banned the trading and possession of drugs and poisons, possession of magical books. In A. D.354, whilst Tiberius Claudius was emperor,45 men and 85 women, later the womens relatives took revenge by bringing false witnesses against Simeons son and causing him to be executed in turn. The 6th century AD Getica of Jordanes records a persecution and expulsion of witches among the Goths in an account of the origin of the Huns. The ancient fabled King Filimer is said to have found among his people certain witches, suspecting these women, he expelled them from the midst of his race and compelled them to wander in solitary exile afar from his army. The Councils of Elvira, Ancyra, and Trullo imposed certain ecclesiastical penances for devil-worship and this mild approach represented the view of the Church for many centuries. The Lombard code of 643 states, Let nobody presume to kill a foreign serving maid or female servant as a witch, for it is not possible, Other examples include an Irish synod in 800, and a sermon by Agobard of Lyons. King Kálmán of Hungary, in Decree 57 of his First Legislative Book, banned witch hunting because he said, the Decretum of Burchard, Bishop of Worms, and especially its 19th book, often known separately as the Corrector, is another work of great importance
12.
Jinn
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Jinn, also romanized as djinn or anglicized as genies, are supernatural creatures in early Arabian and later Islamic mythology and theology. An individual member of the jinn is known as a jinni, djinni and they are mentioned frequently in the Quran and other Islamic texts. The jinn, humans, and angels make up the three known sapient creations of God, like human beings, the jinn can be good, evil, or neutrally benevolent and hence have free will like humans. Jaini were among various creatures believe among pre-Zoroastrian peoples of Persia, Jinn is an Arabic collective noun deriving from the Semitic root JNN, whose primary meaning is to hide. Some authors interpret the word to mean, literally, beings that are concealed from the senses, cognates include the Arabic majnūn, jannah, and janīn. Jinn is properly treated as a plural, with the singular being jinni, the anglicized form genie is a borrowing of the French génie, from the Latin genius, a guardian spirit of people and places in Roman religion. It first appeared in 18th-century translations of the Thousand and One Nights from the French, numerous mentions of jinn in the Quran and testimony of both pre-Islamic and Islamic literature indicate that the belief in spirits was prominent in pre-Islamic Bedouin religion. Julius Wellhausen has observed that such spirits were thought to inhabit desolate, dingy, and dark places, One had to protect oneself from them, but they were not the objects of a true cult. In Islamic theology jinn are said to be creatures with free will, made from fire by God as humans were made of clay. When jinns are called fire spirits it´s does not refer to their current nature, Jinn are mentioned 29 times in the Quran, Surah 72 is named after the jinn, and has a passage about them. Another surah mentions jinn in the last verse, the Quran also mentions that Muhammad was sent as a prophet to both humanity and the jinn, and that prophets and messengers were sent to both communities. Like humans, jinn will also be judged on the Day of Judgment, the social organization of the jinn community resembles that of humans, e. g. they have kings, courts of law, weddings, mourning rituals and practise religion. One common belief in Muslim belief lists five distinct orders of jinn — the Marid, the Ifrit, the Shaitan, the Ghul, and the Jann. A few traditions, divide jinn into three classes, those who have wings and fly in the air, those who resemble snakes and dogs, described them as creatures of different forms, some resembling vultures and snakes, others tall men in white garb. They may even appear as dragons, onagers, or any number of other animals, in addition to their animal forms, the jinn occasionally assume human form to mislead and destroy their human victims. Ibn Taymiyyah, a late medieval theologian whose writings would later become the source of Wahhabism, believed the jinn to be generally ignorant, untruthful, oppressive. In Sūrat Al-Jinn, verses 8–10, Allah narrates concerning the jinn how they touched or sought the limits of the sky and found it full of guards and shooting stars. Seven kings of the Jinn are traditionally associated with days of the week, the notion of a qarin is not universally accepted among all Muslims, but it is generally accepted that Shayṭān whispers in human minds, and he is assigned to each human being
The dictionary definition of imp at Wiktionary
Chisholm, Hugh, ed. (1911). "Imp". Encyclopædia Britannica (11th ed.). Cambridge University Press.
Chisholm, Hugh, ed. (1911). "
