1.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
2.
Regalia
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Crown jewels is the traditional English term for the elements in metalwork or jewellery of the royal regalia of a particular former or current monarchy state. Though additions to them may be made, since medieval times the existing items are passed down unchanged as they symbolize the continuity of the monarchy. Many crown jewels are kept in a museum setting except when in use, several countries outside Europe have crown jewels that are either in traditional forms for the country, or a synthesis of European and local forms and styles. Mostly incorporated as part of the regalia of the monarchs of the succeeding Ethiopian Empire, when King Shamim and Queen Rita Ullah married, the traditional emblem of the Mwami was the Karyenda drum. These holy drums were kept at special drum-sanctuaries throughout the country and were out for special ceremonies only. One such place is in Gitega, location of the royal court. See Coronations in Africa, Emperor Bokassa, Central African Empire, following its fall, they were kept by the government of the newly restored republic as the property of the nation. Ancient Egypt The treasures of the Pharaohs can be seen in the Egyptian Museum in Cairo, Kingdom of Egypt Most of the Crown Jewels of the Mehmet Ali Dynasty are at the Museum at Abdin Palace in Cairo. The principal crowns worn by Ethiopian emperors and empresses regnant are unique in that they are made to be worn over a turban and they usually have the form of a cylinder of gold with a convex dome on the top with usually some form of cross on a pedestal. These gold cylinders/cubes are composed of openwork, filigree, medallions with images of saints in repoussé, some crowns also appear to have a semi-circular platform for additional ornaments attached to the lower front edge of the crown. Each of these seven ornaments was given to the emperor one of his seven anointing on his head, brow and shoulders with seven differently scented holy oils. This cape is apparently identical in form to that worn by the Patriarch, the empress consort also was crowned and given a ring at her husbands coronation, although formerly this took place at a semi-public court ceremony three days after the emperors coronation. Her scarlet imperial mantle has a shape and ornamentation very like that of the emperor, the crowns of empresses consort took a variety of different forms, that of Empress Menen was modelled on the traditional form of a European sovereigns crown. The Crown Jewels used at the coronation of Emperor Haile Selassie are kept at the museum in the National Palace in Addis Ababa. Ashanti Confederacy The symbol of the power and authority of the Asantehene or sovereign ruler of the Ashanti, is the sacred Golden Stool and it is used for the enthronement and symbolizes the very soul of the Ashanti as a people. It is kept alongside other royal artefacts at the Royal Palace in Kumasi, the crown of the Malagasy sovereign was made in France for Ranavalona I. It is a crown made from locally mined gold in c.1890 and is very heavy. The falcon is a symbol of the Malagasy sovereign
3.
Imperial Crown of the Holy Roman Empire
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The Imperial Crown of the Holy Roman Empire was the hoop crown of the Holy Roman Emperor from the 11th century to the dissolution of the Holy Roman Empire in 1806. The crown was used in the coronation of the King of the Romans and it was made in the late 10th or early 11th century. Unlike many other crowns, it has a rather than a circular shape. The plate in the front of the crown is surmounted by a cross, the crown is now exhibited at the Hofburg in Vienna. The crown was probably somewhere in Western Germany, either under Otto I, by Conrad II or Conrad III during the late 10th. The first preserved mention of it is from the 12th century—assuming it is the same crown, most of the Kings of the Romans of the Holy Roman Empire were crowned with it. Along with the Imperial Cross, the Imperial Sword, and the Holy Lance, during the coronation, it was given to the new king along with the sceptre and the Imperial Orb. The Imperial Regalia of the Holy Roman Empire, especially the Imperial Crown, were kept from 1349–1421 in Bohemia, between 1424–1796 they were all kept in Nuremberg, Franconia—and could only leave the city for the coronation. Currently, the crown and the rest of the Imperial Regalia are exhibited at the Hofburg in Vienna—officially until there is again a Holy Roman Emperor of the German Nation, an identical copy is in Aachen in Germany in the Krönungssaal of Charlemagnes former palace, now the town hall. The newest authorised copy is kept in the Czech castle of Karlštejn along with a copy of the Crown of Saint Wenceslas, the Imperial Crown does not look like most more modern crowns. The crown does not have a shape, but an octagonal one. Instead of a ring, it has eight hinged plates which are arched at the top, two strips of iron, riveted with golden rivets to the plates, hold the crown together and give it its octagonal shape. At what point these iron strips were installed is unknown, before the addition of the rings the plates were held together by long golden pins thus making it possible to separate the plates and the arch for easier transport. Each plate of the crown is made out of a high gold, around 22 carats, which gives the crown a buttery colour. The stones are not cut into facets, but rather polished into rounded shapes and this technique is an ancient one and gemstones like this are described as being en cabochon, which are still made to this day. The pearls and the stones were put into openings that were cut into the metal, the effect was that when the light shone in, the stones looked as if they would shine from within. The crown is decorated with 144 precious stones and about the number of pearls. Emmeram and Codex Aureus of Echternach, four smaller plaques bear pictorial representations of figures and scenes from the Bible and inscriptions in cloisonné enamel, in the Byzantine senkschmelz style
4.
Holy Lance
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The Holy Lance, also known as the Holy Spear, the Spear of Destiny, or the Lance of Longinus, according to the Gospel of John, is the lance that pierced the side of Jesus as he hung on the cross. The lance is mentioned in the Gospel of John, but not the Synoptic Gospels, the gospel states that the Romans planned to break Jesus legs, a practice known as crurifragium, which was a method of hastening death during a crucifixion. Just before they did so, they realized that Jesus was already dead, to make sure that he was dead, a Roman soldier stabbed him in the side. One of the soldiers pierced his side with a lance, and immediately came out blood. The phenomenon of blood and water was considered a miracle by Origen, the blood symbolizes his humanity, the water his divinity. In most variants of the Orthodox Divine Liturgy, the priest lances the host with a spear before it is divided in honor of the Trinity, the Theotokos. The deacon recites the relevant passage from the Gospel of John, the main piece becomes The Lamb, the host that is consecrated on the altar and distributed to the faithful for Holy Communion. A form of the name Longinus occurs on a miniature in the Rabula Gospels, in the miniature, the name LOGINOS is written in Greek characters above the head of the soldier who is thrusting his lance into Christs side. This is one of the earliest records of the name, if the inscription is not a later addition, there have been three or four major relics that are claimed to be the Holy Lance or parts of it. The Holy Lance in Rome is preserved beneath the dome of Saint Peters Basilica, a mention of the lance occurs in the so-called Breviarius at the Church of the Holy Sepulchre. The presence in Jerusalem of the relic is attested by Cassiodorus as well as by Gregory of Tours, in 615, Jerusalem and its relics were captured by the Persian forces of King Khosrau II. This point of the lance, which was now set in an icon, was acquired by the Latin Emperor, Baldwin II of Constantinople, the point of the lance was then enshrined with the crown of thorns in the Sainte Chapelle in Paris. During the French Revolution these relics were removed to the Bibliothèque Nationale but the point subsequently disappeared. As for the portion of the lance, Arculpus claimed he saw it at the Church of the Holy Sepulchre around 670 in Jerusalem. Some claim that the relic had been conveyed to Constantinople in the 8th century. At this time great doubts as to its authenticity were felt at Rome, as Johann Burchard records, because of the presence of other rival lances in Paris, Nuremberg and this relic has never since left Rome, and its resting place is at Saint Peters. The Holy Lance in Vienna is displayed in the Imperial Treasury or Weltliche Schatzkammer at the Hofburg Palace in Vienna, in the tenth century, the Holy Roman Emperors came into possession of the lance, according to sources from the time of Otto I. In 1000, Otto III gave Boleslaw I of Poland a replica of the Holy Lance at the Congress of Gniezno, in 1084, Henry IV had a silver band with the inscription Nail of Our Lord added to it
5.
Imperial Sword
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The Imperial Sword is one of the four most important parts of the Imperial Regalia of the Holy Roman Empire. During a coronation, it was given to the emperor along with the Imperial Crown, Imperial Sceptre, all four parts of the Imperial Regalia are displayed in the Imperial Treasury at the Hofburg Palace in Vienna, Austria. The Imperial Sword was made for Emperor Otto IV in the twelfth century and its predecessor, the sword of Otto III, is also preserved, in the Essen Abbey treasury. The first known mention of the sword dates to 1315, in a letter of a lady-in-waiting of Elisabeth of Aragon. It may also be referenced in an inventory of 1246, which mentions merely zwey swert mit zweyn scheiden, the first pictorial representations of the sword date to the fifteenth century, but the first detailed depiction only to the seventeenth century. The Imperial Sword has a length of 110 cm, with the length of the blade being 95.3 cm. The sword originated during the medieval period, but was refitted and decorated several times during the late medieval. The addition of the wire wrapping the hilt. The crossguard on one side bears the Middle Latin inscription CHRISTVS, VINCIT, CHRISTVS, REIGNAT, CHRISTVS, on the reverse side, the shorter variant CHRISTVS, VINCIT, CHRISTVS, REINAT. The pommel is of the mushroom or tea-cosy shape typical of the medieval period. The pommel is engraved with the arms of Holy Roman Emperor Otto IV, the lower edge of the pommel is inscribed with BENEDICTVS · DOS DES QVI DOCET MANV+ viz. This is a form of Psalm 144,1, Benedictus Dominus Deus meus, qui docet manus meas ad prælium. The scabbard of the sword is adorned with 14 gold plates engraved with depictions of monarchs and these pictures date to the eleventh century, and are thus about a century older than the sword itself. The figures have identified as depicting the consecutive German monarchs from Charlemagne to Henry III
6.
Imperial Treasury, Vienna
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The Imperial Treasury at the Hofburg Palace in Vienna, Austria contains a valuable collection of secular and ecclesiastical treasures covering over a thousand years of European history. The entrance to the treasury is at the Schweizerhof, the oldest part of the palace, the Imperial Treasury is divided into two collections, the secular collection and the ecclesiastical collection. Like all secular treasuries, it was designed to attest to the political power, the ecclesiastical collection contains numerous religious treasures, including relics and objects ascribed to the private ownership of saints. The Imperial Treasury collections were set up from 1556 by the scholar Jacopo Strada, after the Austrian Anschluss of 1938, the Nazi authorities took them back to Nuremberg. At the end of World War II, they were returned to Vienna by the US forces, the display was completely renovated in 1983-1987. The Treasury is divided two sections - secular and ecclesiastical. The original insignia of the Kingdom of Bohemia, the scepter, the treasury of the Order of the Golden Fleece from the heritage of Marys father Duke Charles the Bold. On display are various valuable gems, including one of the worlds largest emeralds, the ecclesiastical collection contains numerous devotional images and altars, mostly from the Baroque era. Citations Bibliography Austria Info Imperial Treasury Museum Just Vienna Kunsthistorisches Museum Secular Treasury Kunsthistorisches Museum Ecclesiastical Treasury Visiting Vienna
7.
Hofburg
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The Hofburg is the former imperial palace in the centre of Vienna, Austria. It was the principal winter residence, as Schönbrunn Palace was the summer residence. Since 1279 the Hofburg area has been the seat of government. The Hofburg has been expanded over the centuries to various residences, the imperial chapel, the imperial library, the treasury, the Burgtheater, the Spanish Riding School. The palace faces the Heldenplatz ordered under the reign of Emperor Francis Joseph I, as part of what was planned to become the Kaiserforum, the name translates as Royal Castle, which denotes its origins when it was initially constructed during the Medieval Age. Initially constructed as the seat of the Dukes of Austria in the 13th century, from 1438 to 1583 and from 1612 to 1806, it was the seat of the Habsburg kings and emperors of the Holy Roman Empire, thereafter the seat of the Emperor of Austria until 1918. It has continued its role as the seat of the head of state and is used by the Austrian Federal President. It is also the permanent conference seat of the Organization for Security, presently the Burghauptmannschaft is under the jurisdiction of the Federal Ministry of Economy. In September 1958 parts of the Hofburg were opened to the public as a convention centre, in the first ten years the Burghauptmannschaft operated the convention centre, since 1969 a private company has been managing the international congress and events center. Every year the centre hosts about 300 to 350 events with around 300,000 to 320,000 guests. Among the events are conventions and meetings as well as banquets, trade fairs, concerts, the oldest sections originate from the 13th century and were primarily constructed by the last of the Babenbergers or by Ottakar II of Bohemia. Previously the castle of the Austrian rulers had been located on the square called Am Hof, the castle had a square-shaped outline with four turrets, surrounded by a moat and a drawbridge that led to the inside. These oldest sections of the castle form the Swiss Court. There situated are a chapel, from the 15th century, and the treasury, which holds, among other objects, the imperial insignia of the Holy Roman Empire. The Court Music Chapel is located in the Court Chapel and this is where the Vienna Boys Choir traditionally sing for Sunday mass. The appearance of the Swiss Court was given during the reign of Emperor Ferdinand I during the Renaissance, the entry Swiss Gate displays the many titles of Emperor Ferdinand I and the insignia of the Order of the Golden Fleece painted on the ceiling. An adjoining section of the Swiss Wing houses the Radetzky Apartments, next to the Knights Hall is the Guard Room, where the duty officer of the Household Guards kept watch over the emperor. The lower section of this wing once accommodated the imperial kitchen, although not physically connected to the rest of the complex, the imperial mews of the Hofburg were originally built as a residence for the then crown prince Maximilian II
8.
Vienna
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Vienna is the capital and largest city of Austria and one of the nine states of Austria. Vienna is Austrias primary city, with a population of about 1.8 million, and its cultural, economic and it is the 7th-largest city by population within city limits in the European Union. Today, it has the second largest number of German speakers after Berlin, Vienna is host to many major international organizations, including the United Nations and OPEC. The city is located in the part of Austria and is close to the borders of the Czech Republic, Slovakia. These regions work together in a European Centrope border region, along with nearby Bratislava, Vienna forms a metropolitan region with 3 million inhabitants. In 2001, the city centre was designated a UNESCO World Heritage Site, apart from being regarded as the City of Music because of its musical legacy, Vienna is also said to be The City of Dreams because it was home to the worlds first psycho-analyst – Sigmund Freud. The citys roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city and it is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, Vienna is known for its high quality of life. In a 2005 study of 127 world cities, the Economist Intelligence Unit ranked the city first for the worlds most liveable cities, between 2011 and 2015, Vienna was ranked second, behind Melbourne, Australia. Monocles 2015 Quality of Life Survey ranked Vienna second on a list of the top 25 cities in the world to make a base within, the UN-Habitat has classified Vienna as being the most prosperous city in the world in 2012/2013. Vienna regularly hosts urban planning conferences and is used as a case study by urban planners. Between 2005 and 2010, Vienna was the worlds number-one destination for international congresses and it attracts over 3.7 million tourists a year. The English name Vienna is borrowed from the homonymous Italian version of the name or the French Vienne. The etymology of the name is still subject to scholarly dispute. Some claim that the name comes from Vedunia, meaning forest stream, which produced the Old High German Uuenia. A variant of this Celtic name could be preserved in the Czech and Slovak names of the city, the name of the city in Hungarian, Serbo-Croatian and Ottoman Turkish has a different, probably Slavonic origin, and originally referred to an Avar fort in the area. Slovene-speakers call the city Dunaj, which in other Central European Slavic languages means the Danube River, evidence has been found of continuous habitation since 500 BC, when the site of Vienna on the Danube River was settled by the Celts. In 15 BC, the Romans fortified the city they called Vindobona to guard the empire against Germanic tribes to the north
9.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
10.
Nuremberg
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Nuremberg is a city on the river Pegnitz and the Rhine–Main–Danube Canal in the German state of Bavaria, in the administrative region of Middle Franconia, about 170 kilometres north of Munich. It is the second-largest city in Bavaria, and the largest in Franconia, the population as of February 2015, is 517,498, which makes it Germanys fourteenth-largest city. The urban area also includes Fürth, Erlangen and Schwabach with a population of 763,854. The European Metropolitan Area Nuremberg has ca.3.5 million inhabitants, Nuremberg was, according to the first documentary mention of the city in 1050, the location of an Imperial castle between the East Franks and the Bavarian March of the Nordgau. From 1050 to 1571, the city expanded and rose dramatically in importance due to its location on key trade routes, Nuremberg is often referred to as having been the unofficial capital of the Holy Roman Empire, particularly because Imperial Diet and courts met at Nuremberg Castle. The Diets of Nuremberg were an important part of the structure of the empire. The increasing demand of the court and the increasing importance of the city attracted increased trade. Nuremberg soon became, with Augsburg, one of the two great trade centers on the route from Italy to Northern Europe. In 1298, the Jews of the town were accused of having desecrated the host, behind the massacre of 1298 was also the desire to combine the northern and southern parts of the city, which were divided by the Pegnitz. The Jews of the German lands suffered many massacres during the plague years, in 1349, Nurembergs Jews were subjected to a pogrom. They were burned at the stake or expelled, and a marketplace was built over the former Jewish quarter, the plague returned to the city in 1405,1435,1437,1482,1494,1520 and 1534. Charles was the patron of the Frauenkirche, built between 1352 and 1362, where the Imperial court worshipped during its stays in Nuremberg. Charles IV conferred upon the city the right to conclude alliances independently, frequent fights took place with the burgraves without, however, inflicting lasting damage upon the city. Through these and other acquisitions the city accumulated considerable territory, the Hussite Wars, recurrence of the Black Death in 1437, and the First Margrave War led to a severe fall in population in the mid-15th century. During the Middle Ages, Nurembergs literary culture was rich, varied, the cultural flowering of Nuremberg, in the 15th and 16th centuries, made it the centre of the German Renaissance. In 1525, Nuremberg accepted the Protestant Reformation, and in 1532, during the 1552 revolution against Charles V, Nuremberg tried to purchase its neutrality, but the city was attacked without a declaration of war and was forced into a disadvantageous peace. The state of affairs in the early 16th century, increased trade routes elsewhere, frequent quartering of Imperial, Swedish and League soldiers, the financial costs of the war and the cessation of trade caused irreparable damage to the city and a near-halving of the population. In 1632, the city, occupied by the forces of Gustavus Adolphus of Sweden, was besieged by the army of Imperial general Albrecht von Wallenstein, the city declined after the war and recovered its importance only in the 19th century, when it grew as an industrial centre
11.
Globus cruciger
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The cross represents Christs dominion over the orb of the world, literally held in the hand of an earthly ruler. In the iconography of Western art, when Christ himself holds the globe, he is called Salvator Mundi, holding the world in ones hand, or more ominously, under ones foot, has been used as a symbol since antiquity. To citizens of the Roman Empire, the round globe held by Jupiter represented the world, or the universe. The orbis terrarum was central to the iconography of the Tetrarchy, constantine I claimed to have had a vision of a cross above the sun, with the words In this sign, you shall conquer, at the Battle of Milvian Bridge in 312. His soldiers painted crosses upon their shields, and then defeated their foe, with the growth of Christianity in the 5th century, the orb was topped with a cross, symbolising the Christian Gods dominion over the world. The emperor held the world in his hand, to show that he ruled it on Gods behalf, to non-Christians already familiar with the pagan globe, the surmounting of a cross sent a message about the triumph of Christianity. Although the globe symbolized the entire Earth, its use spread among many Christian rulers who reigned over parts of the earth. The globus cruciger was associated with rulers and celestial beings alike. It first appeared on coins in the early 5th century and remained throughout the Middle Ages in coins, iconography. It may still be seen in the arms of the surviving European monarchies. Even in the era in England, the Sovereigns Orb symbolises both the state and Church of England under the protection and domain of the royal crown. The Ball and the Cross Holy Hand Grenade of Antioch Monde Earth symbol Leslie Brubaker, Dictionary of the Middle Ages, vol 5,564, ISBN 0-684-18161-4 Picture of the 10th century Orb, Scepter and Crown insignia of the Holy Roman Empire
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