1.
Butterfly
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Butterflies are insects in the macrolepidopteran clade Rhopalocera from the order Lepidoptera, which also includes moths. Adult butterflies have large, often brightly coloured wings, and conspicuous, the group comprises the large superfamily Papilionoidea, which contains at least one former group, the skippers and the most recent analyses suggest it also contains the moth-butterflies. Butterfly fossils date to the Paleocene, which was about 56 million years ago, Butterflies have the typical four-stage insect life cycle. Winged adults lay eggs on the plant on which their larvae, known as caterpillars. The caterpillars grow, sometimes rapidly, and when fully developed. When metamorphosis is complete, the skin splits, the adult insect climbs out. Butterflies are often polymorphic, and many species use of camouflage, mimicry. Some, like the monarch and the lady, migrate over long distances. Many butterflies are attacked by parasites or parasitoids, including wasps, protozoans, flies, some species are pests because in their larval stages they can damage domestic crops or trees, other species are agents of pollination of some plants. Larvae of a few butterflies eat harmful insects, and a few are predators of ants, culturally, butterflies are a popular motif in the visual and literary arts. The Oxford English Dictionary derives the word straightforwardly from Old English butorflēoge, butter-fly, similar names in Old Dutch, the earliest Lepidoptera fossils are of a small moth, Archaeolepis mane, of Jurassic age, around 190 million years ago. Butterflies evolved from moths, so while the butterflies are monophyletic, the oldest butterflies are from the Palaeocene MoClay or Fur Formation of Denmark. The oldest American butterfly is the Late Eocene Prodryas persephone from the Florissant Fossil Beds, traditionally, the butterflies have been divided into the superfamily Papilionoidea excluding the smaller groups of the Hesperiidae and the more moth-like Hedylidae of America. Butterfly adults are characterized by their four scale-covered wings, which give the Lepidoptera their name, as in all insects, the body is divided into three sections, the head, thorax, and abdomen. The thorax is composed of three segments, each with a pair of legs, in most families of butterfly the antennae are clubbed, unlike those of moths which may be threadlike or feathery. The long proboscis can be coiled when not in use for sipping nectar from flowers, some day-flying moths, such as the hummingbird hawk-moth, are exceptions to these rules. Butterfly larvae, caterpillars, have a head with strong mandibles used for cutting their food. They have cylindrical bodies, with ten segments to the abdomen, generally with short prolegs on segments 3–6 and 10, many are well camouflaged, others are aposematic with bright colours and bristly projections containing toxic chemicals obtained from their food plants
2.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
3.
Thebes, Greece
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Thebes is a city in Boeotia, central Greece. It played an important role in Greek myths, as the site of the stories of Cadmus, Oedipus, Dionysus and others. Archaeological excavations in and around Thebes have revealed a Mycenaean settlement and clay tablets written in the Linear B script, Thebes was the largest city of the ancient region of Boeotia and was the leader of the Boeotian confederacy. It was a rival of ancient Athens, and sided with the Persians during the 480 BC invasion under Xerxes. Theban forces ended the power of Sparta at the Battle of Leuctra in 371 BC under the command of Epaminondas, the Sacred Band of Thebes famously fell at the battle of Chaeronea in 338 BC against Philip II and Alexander the Great. Prior to its destruction by Alexander in 335 BC, Thebes was a force in Greek history. During the Byzantine period, the city was famous for its silks, the modern city contains an Archaeological Museum, the remains of the Cadmea, and scattered ancient remains. Modern Thebes is the largest town of the unit of Boeotia. Thebes is situated in a plain, between Lake Yliki to the north, and the Cithaeron mountains, which divide Boeotia from Attica and its elevation is 215 metres above mean sea level. It is about 50 kilometres northwest of Athens, and 100 kilometres southeast of Lamia, motorway 1 and the Athens–Thessaloniki railway connect Thebes with Athens and northern Greece. The municipality of Thebes covers an area of 830.112 square kilometres, the unit of Thebes 321.015 square kilometres. In 2011, as a consequence of the Kallikratis reform, Thebes was merged with Plataies, Thisvi, and Vagia to form a larger municipality, the other three become units of the larger municipality. Five main cycles of story may be distinguished, The foundation of the citadel Cadmea by Cadmus, the building of a seven-gated wall by Amphion, and the cognate stories of Zethus, Antiope and Dirce. See Theban pederasty and Pederasty in ancient Greece for detailed discussion, the immolation of Semele and the advent of Dionysus. The Greeks attributed the foundation of Thebes to Cadmus, a Phoenician king from Tyre, Cadmus was famous for teaching the Phoenician alphabet and building the Acropolis, which was named the Cadmeia in his honor and was an intellectual, spiritual, and cultural center. Archaeological excavations in and around Thebes have revealed cist graves dated to Mycenaean times containing weapons, ivory, *Tʰēgʷai in LHIIIB lost contact with Egypt but gained it with Miletus and Cyprus. In the late LHIIIB, according to Palaima, *Tʰēgʷai was able to pull resources from Lamos near Mount Helicon, and from Karystos and Amarynthos on the Greek side of the isle of Euboia. As a fortified community, it attracted attention from the invading Dorians, and this centralizing policy is as much the cardinal fact of Theban history as the counteracting effort of the smaller towns to resist absorption forms the main chapter of the story of Boeotia
4.
Heracles
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Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
5.
Labours of Hercules
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The twelve labours of Heracles or Hercules are a series of episodes concerning a penance carried out by Heracles, the greatest of the Greek heroes, whose name was later Romanised as Hercules. They were accomplished over 12 years at the service of King Eurystheus, the episodes were later connected by a continuous narrative. The establishment of a cycle of twelve labours was attributed by the Greeks to an epic poem, now lost, written by Peisander. After Hercules killed his wife and children, he went to the oracle at Delphi and he prayed to the god Apollo for guidance. Hercules was told to serve the king of Mycenae, Eurystheus, during these 12 years, Hercules is sent to perform twelve difficult feats, called labours. Driven mad by Hera, Hercules slew his son, daughter, after recovering his sanity, Hercules deeply regretted his actions, he was purified by King Thespius, then traveled to Delphi to inquire how he could atone for his actions. Hercules despaired at this, loathing to serve a man whom he knew to be far inferior to himself, eventually, he placed himself at Eurystheuss disposal. Eurystheus originally ordered Hercules to perform ten labours, Eurystheus set two more tasks, which Hercules also performed, bringing the total number of tasks to twelve. As they survive, the labours of Hercules are not recounted in any single place, Ruck and Staples assert that there is no one way to interpret the labours, but that six were located in the Peloponnese, culminating with the rededication of Olympia. Six others took the hero farther afield, to places that were, per Ruck, in each case, the pattern was the same, Hercules was sent to kill or subdue, or to fetch back for Eurystheus a magical animal or plant. A famous depiction of the labours in Greek sculpture is found on the metopes of the Temple of Zeus at Olympia, in his labours, Hercules was sometimes accompanied by a male companion, according to Licymnius and others, such as Iolaus, his nephew. Several of the labours involved the offspring of Typhon and his mate Echidna, a traditional order of the labours found in the Bibliotheca is, Slay the Nemean Lion. Clean the Augean stables in a single day, obtain the girdle of Hippolyta, Queen of the Amazons. Obtain the cattle of the monster Geryon, steal the apples of the Hesperides. The first labour was to slay the Nemean lion, according to one version of the myth, the Nemean lion took women as hostages to its lair in a cave near Nemea, luring warriors from nearby towns to save the damsel in distress. After entering the cave, the warrior would see the woman, once he was close, the woman would turn into a lion and kill the warrior, devouring his remains and giving the bones to Hades. Hercules wandered the area until he came to the town of Cleonae, another version claims that he met Molorchos, a shepherd who had lost his son to the lion, saying that if he came back within thirty days, a ram would be sacrificed to Zeus. If he did not return within thirty days, it would be sacrificed to the dead Hercules as a mourning offering, while searching for the lion, Hercules fletched some arrows to use against it, not knowing that its golden fur was impenetrable
6.
Corinth
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Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
7.
Lycaenidae
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Lycaenidae is the second-largest family of butterflies, with over 6,000 species worldwide, whose members are also called gossamer-winged butterflies. They constitute about 30% of the butterfly species. The family is divided into the subfamilies of the blues, the coppers, the hairstreaks. Adults are small, under 5 cm usually, and brightly coloured, larvae are often flattened rather than cylindrical, with glands that may produce secretions that attract and subdue ants. Their cuticles tend to be thickened, some larvae are capable of producing vibrations and low sounds that are transmitted through the substrates they inhabit. They use these sounds to communicate with ants, adult individuals often have hairy antenna-like tails complete with black and white annulated appearance. Many species also have a spot at the base of the tail and this causes predators to approach from the true head end resulting in early visual detection. Lycaenids are diverse in their habits and apart from phytophagy, some of them are entomophagous feeding on aphids, scale insects. Some lycaenids even exploit their association with ants by inducing ants to feed them by regurgitation, not all lycaenid butterflies need ants, but about 75% of species associate with ants, a relationship called myrmecophily. These associations can be mutualistic, parasitic, or predatory depending on the species, in other species, only the first few instars are spent on the plant, and the remainder of the larval lifespan is spent as a predator within the ant nest. It becomes a parasite, feeding on ant regurgitations, or a predator on the ant larvae, the caterpillars pupate inside the ants nest and the ants continue to look after the pupa. Just before the adult emerges the wings of the butterfly inside the pupal case detach from it, the adult butterfly emerges from the pupa after three to four weeks, still inside the ant nest. The butterfly must crawl out of the ant nest before it can expand its wings, several evolutionary adaptations enable these associations and they include small glands on the skin of the caterpillars called pore cupola organs. Caterpillars of many species, except those of the Riodininae, have a gland on the abdominal segment that produces honeydew and is called the dorsal nectary gland. Many taxonomists include only the Lycaeninae, Theclinae, Polyommatinae, Poritiinae, Miletinae and Curetinae under the Lycaenidae, the tribe Aphnaeini of the subfamily Theclinae which includes the genus Chrysoritis is sometimes listed as separate subfamily. A few authorities still include the family Riodinidae within the Lycaenidae, the monotypic former subfamily Styginae represented by Styx infernalis from the Peruvian Andes has been placed within the subfamily Euselasiinae of the family Riodinidae. Other classifications notably include the Riodininae, lipteninae may be ranked as a tribe of Poritiinae. Poritiinae Liphyrinae may be ranked as a tribe of Miletinae, selected species Liphyra brassolis – moth butterfly Miletinae – harvesters
8.
Eros
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In Greek mythology, Eros was the Greek god of sexual attraction. Some myths make him a god, while in other myths. He was one of the winged love gods, Erotes, Eros appears in ancient Greek sources under several different guises. In the earliest sources, he is one of the gods involved in the coming into being of the cosmos. But in later sources, Eros is represented as the son of Aphrodite, whose mischievous interventions in the affairs of gods and mortals cause bonds of love to form, a cult of Eros existed in pre-classical Greece, but it was much less important than that of Aphrodite. However, in antiquity, Eros was worshiped by a fertility cult in Thespiae. In Athens, he shared a very popular cult with Aphrodite, according to Hesiod, one of the most ancient of all Greek sources, Eros was the fourth god to come into existence, coming after Chaos, Gaia, and Tartarus. However, Parmenides, one of the philosophers, makes Eros the first of all the gods to come into existence. The Orphic and Eleusinian Mysteries featured Eros as a very original god, aristophanes, influenced by Orphism, relates the birth of Eros, At the beginning there was only Chaos, Night, Darkness, and the Abyss. Earth, the Air and Heaven had no existence and he mated in the deep Abyss with dark Chaos, winged like himself, and thus hatched forth our race, which was the first to see the light. In later myths, he was the son of the deities Aphrodite and Ares, Eros was associated with athleticism, with statues erected in gymnasia, and was often regarded as the protector of homosexual love between men. Eros was depicted as carrying a lyre or bow and arrow. He was also depicted accompanied by dolphins, flutes, roosters, roses, “We must have a word with Aphrodite. Let us go together and ask her to persuade her boy, if that is possible, to loose an arrow at Aeetes’ daughter, Medea of the spells, and make her fall in love with Jason. ”He smites maids’ breasts with unknown heat. Once, when Venus’ son was kissing her, his quiver dangling down, in fact the wound was deeper than it seemed, though unperceived at first. Enraptured by the beauty of a man, Eros drove Dionysos mad for the girl with the delicious wound of his arrow, then curving his wings flew lightly to Olympus. And the god roamed over the hills scourged with a greater fire. ”The story of Eros and Psyche has a tradition as a folktale of the ancient Greco-Roman world long before it was committed to literature in Apuleius Latin novel. The novel itself is written in a picaresque Roman style, yet Psyche retains her Greek name, Eros and Aphrodite are called by their Latin names, and Cupid is depicted as a young adult, rather than a child
9.
Etruscan civilization
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The Etruscan civilization is the modern name given to a powerful and wealthy civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. Culture that is identifiably Etruscan developed in Italy after about 800 BC, the latter gave way in the 7th century BC to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands, the last Etruscan cities were formally absorbed by Rome around 100 BC. Politics were based on the city, and probably the family unit. In their heyday, the Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them. The study also excluded recent Anatolian connection, the ancient Romans referred to the Etruscans as the Tuscī or Etruscī. Their Roman name is the origin of the terms Tuscany, which refers to their heartland, and Etruria, which can refer to their wider region. In Attic Greek, the Etruscans were known as Tyrrhenians, from which the Romans derived the names Tyrrhēnī, Tyrrhēnia, the word may also be related to the Hittite Taruisa. The Etruscans called themselves Rasenna, which was syncopated to Rasna or Raśna, the origins of the Etruscans are mostly lost in prehistory, although Greek historians as early as the 5th century BC, repeatedly associated the Tyrrhenians with Pelasgians. Strabo as well as the Homeric Hymn to Dionysus make mention of the Tyrrhenians as pirates, pliny the Elder put the Etruscans in the context of the Rhaetian people to the north and wrote in his Natural History, Adjoining these the Noricans are the Raeti and Vindelici. All are divided into a number of states, the Raeti are believed to be people of Tuscan race driven out by the Gauls, their leader was named Raetus. Historians have no literature and no original Etruscan texts of religion or philosophy, therefore, much of what is known about this civilization is derived from grave goods, another source of genetic data on Etruscan origins is from four ancient breeds of cattle. Analyzing the mitochondrial DNA of these and seven other breeds of Italian cattle, the other Italian breeds were linked to northern Europe. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania, some small towns in the sixth century BC disappeared during this time, ostensibly consumed by greater, more powerful neighbours. However, it is certain that the structure of the Etruscan culture was similar to, albeit more aristocratic than. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the sixth century BC and this led the Etruscans to ally themselves with Carthage, whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean, from the first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces
10.
Myrtus communis
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Myrtus communis, the common myrtle, is a species of flowering plant in the myrtle family Myrtaceae. It is a shrub native to southern Europe, north Africa, western Asia, Macaronesia, and the Indian Subcontinent. It is one of the Four Species used by Jews in their religious rituals on the festival of Sukkot, the plant is an evergreen shrub or small tree, growing to 5 metres tall. The leaves are 2–5 centimetres long, with a fragrant essential oil, the flowers are white or tinged with pink, with five petals and many stamens that protrude from the flower. The fruit is a berry, blue-black when ripe
11.
Lernaean Hydra
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The Lernaean Hydra or Hydra of Lerna, more often known simply as the Hydra, was a serpentine water monster in Greek and Roman mythology. Its lair was the lake of Lerna in the Argolid, which was also the site of the myth of the Danaids, Lerna was reputed to be an entrance to the Underworld and archaeology has established it as a sacred site older than Mycenaean Argos. In the canonical Hydra myth, the monster is killed by Heracles, more known as Hercules, using sword and fire. According to Hesiod, the Hydra was the offspring of Typhon and it possessed many heads, the exact number of which varies according to the source. Later versions of the Hydra story add a feature to the monster, for every head chopped off. The Hydra had poisonous breath and blood so virulent that even its scent was deadly, the oldest extant Hydra narrative appears in Hesiods Theogony, while the oldest images of the monster are found on a pair of bronze fibulae dating to ca.700 BCE. In both these sources, the motifs of the Hydra myth are already present, a multi-headed serpent that is slain by Heracles. While the fibulae portray a six-headed Hydra, its number of heads was first fixed in writing by Alcaeus, simonides, writing a century later, increased the number to fifty, while Euripides, Virgil and others did not bother to give an exact figure. Heraclitus the paradoxographer rationalized the myth by suggesting that the Hydra would have been a single-headed snake accompanied by its offspring, like the initial number of heads, the monsters capacity to regenerate lost heads varies with time and author. The first mention of this ability of the Hydra occurs with Euripides, palaephatus, Ovid and Diodorus Siculus concur with Euripides, while Servius has the Hydra grow back three heads each time, the Suda does not give a number. Depictions of the dating to ca.500 BCE show it with a double tail as well as multiple heads, suggesting the same regenerative ability at work. The Hydra had many parallels in ancient Near Eastern religions, the constellation is also sometimes associated in Babylonian contexts with Marduks dragon, the Mushhushshu. Eurystheus sent Heracles to slay the Hydra, which Hera had raised just to slay Heracles, upon reaching the swamp near Lake Lerna, where the Hydra dwelt, Heracles covered his mouth and nose with a cloth to protect himself from the poisonous fumes. He shot flaming arrows into the Hydras lair, the spring of Amymone and he then confronted the Hydra, wielding either a harvesting sickle, a sword, or his famed club. The chthonic creatures reaction to this decapitation was botanical, two back, an expression of the hopelessness of such a struggle for any but the hero. The weakness of the Hydra was that it was only if it retained at least one head. The details of the struggle are explicit in the Bibliotheca, realizing that he could not defeat the Hydra in this way and his nephew then came upon the idea of using a firebrand to scorch the neck stumps after each decapitation. Heracles cut off each head and Iolaus cauterized the open stumps, seeing that Heracles was winning the struggle, Hera sent a giant crab to distract him
12.
Philoctetes
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Philoctetes, or Philocthetes, according to Greek mythology, was the son of King Poeas of Meliboea in Thessaly. He was a Greek hero, famed as an archer, Philoctetes was the subject of four different plays of ancient Greece, each written by one of the three major Greek tragedians. Of the four plays, Sophocles Philoctetes is the one that has survived. Sophocles Philoctetes at Troy, Aeschylus Philoctetes and Euripides Philoctetes have all been lost, Philoctetes is also mentioned in Homers Iliad, Book 2, which describes his exile on the island of Lemnos, his being wounded by snake-bite, and his eventual recall by the Greeks. The recall of Philoctetes is told in the lost epic Little Iliad, Philoctetes killed three men at Troy. Philoctetes was the son of King Poeas of the city of Meliboea in Thessaly, Heracles wore the shirt of Nessus and built his own funeral pyre. No one would light it for him except for Philoctetes, or in other versions his father Poeas and this gained him the favor of the newly deified Heracles. Because of this, Philoctetes or Poeas was given Heracles bow, Philoctetes was one of the many eligible Greeks who competed for the hand of Helen, the Spartan princess, according to legend, she was the most beautiful woman in the world. As such, he was required to participate in the conflict to reclaim her for Menelaus in the Trojan War, Philoctetes was stranded on the island of Lemnos by the Greeks on the way to Troy. There are at least four separate tales about what happened to strand Philoctetes on his journey to Troy, One version holds that Philoctetes was bitten by a snake that Hera sent to molest him as punishment for his or his fathers service to Heracles. Another tradition says that the Greeks forced Philoctetes to show them where Heracless ashes were deposited, Philoctetes would not break his oath by speech, so he went to the spot and placed his foot upon the site. Immediately, he was injured in the foot that touched the soil over the ashes, when, in expiation, the Achaeans offered a sacrifice to Apollo, a snake came out from the altar and bit Philoctetes. Finally, it is said that Philoctetes received his wound on the island of Chryse. A modern interpretation of the cause of his wound is that he was scratched by a poisoned arrow, commonly tips of arrows were poisoned with a combination of fermented viper venom, blood or plasma, and feces. Even a scratch would result in death, sometimes drawn out, a person who survives would do so with a festering wound. Regardless of the cause of the wound, Philoctetes was exiled by the Greeks and was angry at the treatment he received from Odysseus, King of Ithaca, medôn took control of Philoctetes men, and Philoctetes himself remained on Lemnos, alone, for ten years. Helenus, the son of King Priam of Troy, was forced to reveal, under torture. Upon hearing this, Odysseus and a group of men rushed back to Lemnos to recover Heracles weapons, surprised to find the archer alive, the Greeks balked on what to do next
Media related to Iolaus at Wikimedia Commons