1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
3.
Administrative regions of Greece
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The administrative regions of Greece are the countrys thirteen first-level administrative entities, each comprising several second-level units, originally prefectures and, since 2011, regional units. The current regions were established in July 1986, by decision of then-Interior Minister Menios Koutsogiorgas as a second-level administrative entities, as part of a decentralization process inspired by then-Interior Minister Alekos Papadopoulos, they were accorded more powers in the 1997 Kapodistrias reform of local and regional government. They were transformed into separate entities by the 2010 Kallikratis Plan. In the 2011 changes, the general secretary was replaced with a popularly elected regional governor. Many powers of the prefectures, which were abolished or reformed into regional units, were transferred to the region level. The regional organs of the government were in turn replaced by seven decentralized administrations. Bordering the region of Central Macedonia there is one region, Mount Athos. It is located on the easternmost of the three large peninsulas jutting into the Aegean from the Chalcidice Peninsula, ISO 3166-2, GR Administrative divisions of Greece
4.
Thessaly
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Thessaly is a traditional geographic and modern administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thessaly was known as Aeolia, Thessaly became part of the modern Greek state in 1881, after four and a half centuries of Ottoman rule. Since 1987 it has formed one of the countrys 13 regions and is further sub-divided into 5 regional units and 25 municipalities, the capital of the region is Larissa. Thessaly lies in central Greece and borders the regions of Macedonia on the north, Epirus on the west, Central Greece on the south, the Thessaly region also includes the Sporades islands. In Homers epic, the Odyssey, the hero Odysseus visited the kingdom of Aeolus, the Plain of Thessaly, which lies between Mount Oeta/Othrys and Mount Olympus, was the site of the battle between the Titans and the Olympians. According to legend, Jason and the Argonauts launched their search for the Golden Fleece from the Magnesia Peninsula, Thessaly was home to extensive Neolithic and Chalcolithic cultures around 6000–2500 BC. Mycenaean settlements have also discovered, for example at the sites of Iolcos, Dimini. In Archaic and Classical times, the lowlands of Thessaly became the home of baronial families, in the summer of 480 BC, the Persians invaded Thessaly. The Greek army that guarded the Vale of Tempe evacuated the road before the enemy arrived, not much later, Thessaly surrendered to the Persians. The Thessalian family of Aleuadae joined the Persians subsequently, in the 4th century BC, after the Greco-Persian Wars had long ended, Jason of Pherae transformed the region into a significant military power, recalling the glory of Early Archaic times. Shortly after, Philip II of Macedon was appointed Archon of Thessaly, the Avars had arrived in Europe in the late 550s. They asserted their authority over many Slavs, who were divided into numerous petty tribes, many Slavs were galvanized into an effective infantry force, by the Avars. In the 7th century the Avar-Slav alliance began to raid the Byzantine Empire, laying siege to Thessalonica, relations between the Slavs and Greeks were probably peaceful apart from the initial settlement and intermittent uprisings. Being agriculturalists, the Slavs probably traded with the Greeks inside towns and it is likely that the re-Hellenization had already begun by way of this contact. This process would be completed by a newly reinvigorated Byzantine Empire, with the abatement of Arab-Byzantine Wars, the Byzantine Empire began to consolidate its power in those areas of mainland Greece occupied by Proto-Slavic tribes. Following the campaigns of the Byzantine general Staurakios in 782–783, the Byzantine Empire recovered Thessaly, apart from military expeditions against Slavs, the re-Hellenization process begun under Nicephorus I involved transfer of peoples. Many Slavs were moved to other parts of the such as Anatolia. In return, many Greeks from Sicily and Asia Minor were brought to the interior of Greece, to increase the number of defenders at the Emperors disposal, even non-Greeks such as Armenians were transferred to the Balkans
5.
Magnesia (regional unit)
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Magnesia, deriving from the tribe name Magnetes, is one of the regional units of Greece. It is part of the region of Thessaly and its capital is the city of Volos. About 70% of the population of Magnesia live in the Greater Volos area, which is the second-largest city in Thessaly, according to the most recent census, the population stands at 190,010. The regional unit hosts 2,000,000 tourists annually, Magnesia is represented in the Greek Parliament by five seats. Its main agricultural products are wheat, cotton, tomatoes, grapes, olives, apples, a prominent geographic feature of Magnesia is the Pagasetic Gulf, a bay of the Aegean Sea. The Pelion mountain range closes off the Gulf on the east and south side, the highest peak of the wooded Pelion is Pourianos Stavros or Xeforti. On the south edge of Magnesia peninsula Tisaio mountain is found, mt. Maurovouni is the northeasternmost mountain of the regional unit and extends to the neighboring regional unit of Larissa. The southwest border of Magnesia is formed by the Othrys, with its highest peak Gerakovouni, the interior of Magnesia has two plains. The plains southwest of the Pagasetic Gulf arecalled Almyros plains, while the plains northwest of the Gulf are called the Volos-Velestino plain, the hydrological network of Magnesia is not particularly rich and is characterized by the absence of big rivers. The waters coming from Pelion shape the rivers Anavros, Platanorema, in the North section of Magnesia, Lake Karla was formerly found. Lake Karla was drained in 1962, but attempts have been made for its partial restoration, on the bight of Sourpi, next to Amaliapolis a coastal wetland is located, with various species of migratory birds. This wetland together with the forest of Kouri - an infrequent lowland of Oak tree forest close to Almyros - is included in the list of the regions of the European Network Natura 2000. The average temperature is 17 degrees Celsius and the rainfall about 540 millimetres per year. Heat waves and intense cold periods are rare, during the summer the temperature rises up to about 37 to 38 °C in August. The climate varies in different parts of the prefecture, close to the Pagasetic Gulf conditions are humid, in Nea Ionia it is dry and in Velestino. In winter there is significant snowfall in the mountains and often freezing temperatures, the regional unit Magnesia is subdivided into 5 municipalities. These are, Almyros Rigas Feraios South Pelion Volos Zagora-Mouresi Magnesia was created as a prefecture, in addition to the territory of the present regional unit of Magnesia, the Magnesia Prefecture included the Northern Sporades group of islands. As a part of the 2011 Kallikratis government reform, the prefecture was split into the Magnesia, at the same time, the municipalities were reorganised, according to the table below
6.
Administrative divisions of Greece
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Following the implementation on 1 January 2011 of the Kallikratis Plan, the administrative divisions of Greece consist of two main levels, the regions and the municipalities. In addition, a number of decentralized administrations overseeing the regions exist as part of the Ministry of the Interior, the old prefectures were either abolished and split up or transformed into regional units in 2011. The Autonomous Monastic State of the Holy Mountain is an autonomous self-governing entity, the first level of government is constituted by the municipalities, which have resulted from merging several former municipalities and communities. They are run by a mayor and a council, elected every 5 years. The municipalities are subdivided into municipal units and finally into communities. Although communities have their own councils, their role is purely advisory to the municipal-level government, the second level is composed of the regions, run by a regional governor and a regional council, popularly elected every 5 years. The regions are divided into units, usually but not always coterminous with the former prefectures. Each regional unit is headed by a governor, drawn from the same political block as the regional governor. The former system of 13 regions,54 prefectures and 1033 municipalities and communities was replaced by 7 decentralized administrations,13 regions and 325 municipalities, the first elections to Greek local government areas were held between 7 November and 14 November 2010
7.
Volos
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Volos is a coastal port city in Thessaly situated midway on the Greek mainland, about 330 kilometres north of Athens and 220 kilometres south of Thessaloniki. It is the capital of the Magnesia regional unit, Volos is the only outlet to the sea from Thessaly, the countrys largest agricultural region. With a population of 144,449, it is an important industrial centre, Volos is the newest of the Greek port cities, with a large proportion of modern buildings erected following the catastrophic earthquakes of 1955. It includes the units of Volos, Nea Ionia and Iolkos. The economy of the city is based on manufacturing, trade, services, home to the University of Thessaly, the city also offers facilities for conferences, exhibitions and major sporting, cultural and scientific events. Volos participated in the 2004 Olympic Games, and the city has played host to other athletic events. Volos hosted the 7th International Olympiad on Astronomy and Astrophysics from 27 July to 5 August 2013, built at the innermost point of the Pagasetic Gulf and at the foot of Mount Pilio. The city spreads in the plain on the foothills of Mount Pelion, bordering the town of Agria to the east, Volos municipality includes both towns, along with many nearby villages, including Makrinitsa and Portaria. Volos is the a major port of mainland Greece in the Aegean sea, with connection by ferry and hydrofoil to the nearby Sporades Islands. There are also connections to Limnos, Lesvos, Chios and Skyros, modern Volos is built on the area of the ancient cities of Demetrias, Pagasae and Iolcos. Demetrias was established by Demetrius Poliorcetes, King of Macedon, Iolkos, Iolcos or Iolcus, was the homeland of mythological hero Jason, who boarded the ship Argo accompanied by the Argonauts and sailed in quest of the Golden Fleece to Colchis. During the course of the 8th century, mainland Greece was subjected to numerous Bulgarian raids, at the end of the century, a large scale Bulgarian military expedition headed by the chieftain Akamir was launched from Belasica. The Bulgarians plundered Thessalia, from their encampment which was located between modern day Volos and Velestino, the Byzantines called those Bulgarians Velegizitas or Vielesti. Volos, Velestino, Zagora and many placenames in Magnesia originate from that period and are of Slavic origin. The first reference to Golos comes from a Byzantine document dated to 1333, Golos either originated from the Slavic word Golos, which means seat of administration. Or from Gol which means bald, naked, as the area has sparse vegetation, two alternative theories allude to a Greek origin through the words βολή, as fishermen threw their nets into the sea from that area, and βώλος. In the 14 century Volos came under the control of Serbia, subsequent conquest by the Republic of Venice, the city marked a Southern border of Vilayet-i Rumeli-i Şarki in the Ottoman Empire, known then as Golos. Volos is a new city, beginning its strongest growth in the mid-19th century
8.
Eastern European Time
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Eastern European Time is one of the names of UTC+02,00 time zone,2 hours ahead of Coordinated Universal Time. The zone uses daylight saving time, so that it uses UTC+03,00 during the summer, a number of African countries use UTC+02,00 all year long, where it is called Central Africa Time, although Egypt and Libya also use the term Eastern European Time. The following countries, parts of countries, and territories use Eastern European Time all year round, Egypt, since 21 April 2015, used EEST from 1988–2010, Kaliningrad Oblast, since 26 October 2014, also used EET in years 1945 and 1991–2011. Libya, since 27 October 2013, switched from Central European Time, used year-round EET from 1980–1981, 1990–1996 and 1998–2012. Belarus, in years 1922–30 and 1990–2011 In Poland this time was used in years 1918–22, in time of World War II, Germany implemented MET in east occupied territories. Republic of Crimea and Sevastopol used EET as part of Ukraine in years 1991-94 and 1996-2014 Turkey, used EET in years 1910-1978, now uses year round DST timezone called Further-eastern European Time or Turkey Time. The Turkish Republic of Northern Cyprus also uses FET, sometimes, due to its use on Microsoft Windows, FLE Standard Time or GTB Standard Time are used to refer to Eastern European Time. Since political, in addition to geographical, criteria are used in the drawing of time zones. The EET time zone, were it drawn by purely geographical terms, the easternmost part of the Republic of Macedonia, including the city of Strumica. The absolutely easternmost part of Serbia, in the Pirot District, the easternmost town in Norway, Vardø, lies at 30°51 E, which is located east of even of the central meridian of UTC+2, i. e. east of Istanbul and Alexandria. The Norwegian-Russian border is the place where CET borders Moscow time. There is a point at the Norway-Finland-Russia tripoint, near the town of Rayakoski. Belarus is located between 23°11′E and 32°47′E and is fully located with the physical UTC+2 area, but it uses UTC+3 year around. This also includes the city of Anapa, at the westernmost tip of the Krasnodar Krai near the entrance to the Sea of Azov, the Norway–Russia–Finland tri-zone point at Muotkavaara is surrounded by three different times in winter, two in summer. It had three time zones year-around before 2014, two of the four tripoints of Belarus and the tripoint of the Kaliningrad Region are surrounded by three different times in winter
9.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
10.
Eastern European Summer Time
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Eastern European Summer Time is one of the names of UTC+3 time zone,3 hours ahead of Coordinated Universal Time. It is used as a daylight saving time in some European and Middle Eastern countries. During the winter periods, Eastern European Time is used, since 1996 European Summer Time has been observed from the last Sunday in March to the last Sunday in October, previously the rules were not uniform across the European Union. Syria, since 1983 Ukraine, Moscow Summer Time in years 1981–89, regular EEST from 1992 In one year 1991 EEST was used also in Moscow, egypt has previously used EEST from 1957–2010 and 2014–2015. Turkey, has previously used EEST from 1970-1978 EEST, Moscow Summer Time from 1979–1983, and EEST from 1985-2016
11.
Vehicle registration plates of Greece
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Greek vehicle registration plates are composed of three letters and four digits per plate. The letters represent the district that issues the plates while the numbers begin from 1000 to 9999, similar plates with digits beginning from 1 to 999 are issued for motorcycles which exceed 50 cc. With the exception of Athens and Thessaloniki, all districts are represented by the first 2 letters, the final letter in the sequence changes in Greek alphabetical order after 9,000 issued plates. For example, Patras plates are ΑΧΑ-1000, where ΑΧ represents the Achaia prefecture of which Patras is the capital, when ΑΧΑ-9999 is reached the plates turn to ΑΧΒ-1000 and this continues until ΑΧΧ is finished. Only the letters from the intersection between the Latin and Greek alphabets by glyph appearance are used, namely Α, Β, Ε, Ζ, Η, Ι, Κ, Μ, Ν, Ο, Ρ, Τ, Υ, Χ. This is because Greece is a party to the Vienna Convention on Road Traffic. The rule applies in a way in Russia, Ukraine, Belarus, Bosnia and Herzegovina. Combinations used for residents are L-NNNN and are limited. Until 2003, taxis used L-NNNN, the plate was aligned with the prefecture, when number plates were introduced to Greece, they were numbered and in the late 1950s the system was L-NNN and LL-NNN. The letters were Greek letters and Latin letters, respectively, in 1956, the system was NNNNNN. In 1972, they became lettered and the system was LL-NNNN while trucks used L-NNNN, in 1983, the system was LLL-NNNN and the first two letters are prefecture letters. In 2004, the euroband was added, the first 2 of 3 letters of a licence plate usually represent the prefecture where the car was registered. Π. — Disabled in war ΔΟΚ — Test plates ΔΣ — Corps Diplomatique or foreign delegation Ε. Α. or ΕΛ. ΑΣ. — Hellenic Police ΛΣ — Coast Guard ΞΑ — Foreign missions ΕΣ — Hellenic Army ΠΑ — Hellenic Air Force ΠΝ — Hellenic Navy ΠΣ — Fire Guard ΠΚ — President of the Government, i. e
12.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
13.
City
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A city is a large and permanent human settlement. Cities generally have complex systems for sanitation, utilities, land usage, housing, a big city or metropolis usually has associated suburbs and exurbs. Such cities are associated with metropolitan areas and urban areas. Once a city expands far enough to another city, this region can be deemed a conurbation or megalopolis. Damascus is arguably the oldest city in the world, in terms of population, the largest city proper is Shanghai, while the fastest-growing is Dubai. There is not enough evidence to assert what conditions gave rise to the first cities, some theorists have speculated on what they consider suitable pre-conditions and basic mechanisms that might have been important driving forces. The conventional view holds that cities first formed after the Neolithic revolution, the Neolithic revolution brought agriculture, which made denser human populations possible, thereby supporting city development. The advent of farming encouraged hunter-gatherers to abandon nomadic lifestyles and to settle near others who lived by agricultural production, the increased population density encouraged by farming and the increased output of food per unit of land created conditions that seem more suitable for city-like activities. In his book, Cities and Economic Development, Paul Bairoch takes up position in his argument that agricultural activity appears necessary before true cities can form. According to Vere Gordon Childe, for a settlement to qualify as a city, it must have enough surplus of raw materials to support trade and a relatively large population. To illustrate this point, Bairoch offers an example, Western Europe during the pre-Neolithic, when the cost of transport is taken into account, the figure rises to 200,000 square kilometres. Bairoch noted that this is roughly the size of Great Britain, the urban theorist Jane Jacobs suggests that city formation preceded the birth of agriculture, but this view is not widely accepted. In his book City Economics, Brendan OFlaherty asserts Cities could persist—as they have for thousands of years—only if their advantages offset the disadvantages, OFlaherty illustrates two similar attracting advantages known as increasing returns to scale and economies of scale, which are concepts usually associated with businesses. Their applications are seen in more basic economic systems as well, increasing returns to scale occurs when doubling all inputs more than doubles the output an activity has economies of scale if doubling output less than doubles cost. To offer an example of these concepts, OFlaherty makes use of one of the oldest reasons why cities were built, in this example, the inputs are anything that would be used for protection and the output is the area protected and everything of value contained in it. OFlaherty then asks that we suppose the protected area is square, the advantage is expressed as, O = s 2, where O is the output and s stands for the length of a side. This equation shows that output is proportional to the square of the length of a side, the inputs depend on the length of the perimeter, I =4 s, where I stands for the quantity of inputs. So there are increasing returns to scale, O = I2 /16 and this equation shows that with twice the inputs, you produce quadruple the output
14.
Municipalities and communities of Greece
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The municipalities of Greece are the lowest level of government within the organizational structure of that country. Since the 2011 Kallikratis reform, there are 325 municipalities, thirteen regions form the largest unit of government beneath the State. Within these regions are 74 second-level areas called regional units, regional units are then divided into municipalities. The new municipalities can be subdivided into units, which are subdivided into municipal communities or local communities. Leadership of municipalities and communities is elected by universal and secret ballot, municipalities may voluntarily or be mandated by law to work together to provide certain services, but elected representatives from the participating groups govern these partnerships. The national Greek government supervises local government agencies, but is not to interfere in any local initiatives or actions, the State is required to provide funds necessary to fulfill the mandate of local government agencies. Communities are governed by a community made up of 7 to 11 members. A deputy chairperson from a communal quarter may also take part in meetings when specific issues of a communal interest are being discussed. A municipal council and town hall committee led by a mayor governs municipalities, depending on the size of the municipality, municipal councils are made up of anywhere from 11 to 41 council members representing municipal departments. In addition, the council elects 2 to 6 town hall committee members, in the case of mergers, local village or town councils may still exist to provide feedback and ideas to the larger governing body. Council members are elected via public election every four years on the basis of a party system. Three-fifths of all seats go to the party winning a plurality of the vote, the municipal council elects the town hall committee for a term of two years. Citizens have very few opportunities for direct participation in decision-making outside the elections held four years. Beyond national referendums that may be called for issues, citizens cannot request local referendums. The only other possibility for direct input by citizens is if the local municipality establishes district councils or if the community president calls an assembly to discuss issues of concern. The organization of these opportunities, however, is solely at the discretion of the community or municipal leadership. Ordinary revenue is derived from the State budget, property revenues, by law, the State funds first level governments on the basis of a fixed formula, 20% of legal persons’ income tax, 50% of traffic duties and 3% of property transfer duties. For smaller populated communities and municipalities, the State has also allocated additional revenue based on other expenses, local governments are required to direct any property or resource fees to related expenses
15.
Jason
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Jason was an ancient Greek mythological hero who was famous for his role as the leader of the Argonauts and their quest for the Golden Fleece. He was the son of Aeson, the king of Iolcos. He was married to the sorceress Medea and he was also the great-grandson of the messenger god Hermes, through his mothers side. Jason appeared in literary works in the classical world of Greece and Rome, including the epic poem Argonautica. In the modern world, Jason has emerged as a character in various adaptations of his myths, such as the 1963 film Jason and the Argonauts, Jason has connections outside the classical world, being the mythical founder of the city of Ljubljana, the capital of Slovenia. Jasons father is invariably Aeson, but there is great variation as to his mothers name, Pelias was power-hungry and wished to gain dominion over all of Thessaly. Pelias was the product of a union between their mother, Tyro, the daughter of Salmoneus, and the sea god Poseidon. In a bitter feud, he overthrew Aeson, killing all the descendants of Aeson that he could and he spared his half-brother for unknown reasons. Alcimede I already had an infant son named Jason whom she saved from being killed by Pelias, by having women cluster around the newborn and cry as if he were still-born. Alcimede sent her son to the centaur Chiron for education, for fear that Pelias would kill him — she claimed that she had been having an affair with him all along. Pelias, still fearful that he would one day be overthrown, many years later, Pelias was holding games in honor of Poseidon, when Jason arrived in Iolcus and lost one of his sandals in the river Anauros, while helping an old woman to cross. She blessed him for she knew, as goddesses do, what Pelias had planned, when Jason entered Iolcus, he was announced as a man wearing one sandal. Jason, knowing that he was the king, told Pelias that and Pelias said, To take my throne. Jason assembled for his crew, a number of heroes, known as the Argonauts after their ship, the group of heroes included the Boreads who could fly, Heracles, Philoctetes, Peleus, Telamon, Orpheus, Castor and Pollux, Atalanta, Meleager and Euphemus. The isle of Lemnos is situated off the Western coast of Asia Minor, the island was inhabited by a race of women who had killed their husbands. The women had neglected their worship of Aphrodite, and as a punishment the goddess made the women so foul in stench that their husbands could not bear to be near them. The men then took concubines from the Thracian mainland opposite, the king, Thoas, was saved by Hypsipyle, his daughter, who put him out to sea sealed in a chest from which he was later rescued. The women of Lemnos lived for a while without men, with Hypsipyle as their queen, during the visit of the Argonauts the women mingled with the men creating a new race called Minyae
16.
Argo
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In Greek mythology, the Argo was the ship on which Jason and the Argonauts sailed from Iolcos to Colchis to retrieve the Golden Fleece. She was named after her builder, Argus, the Argo was constructed by the shipwright Argus, and its crew were specially protected by the goddess Hera. The best source for the myth is the Argonautica by Apollonius Rhodius, according to a variety of sources of the legend, the Argo was said to have been planned or constructed with the help of Athena. According to certain sources, the Argo was the first ship to sail the seas and it was Athena who taught Tiphys to attach the sails to the mast, as he was the steersman and would need an absolute knowledge of the workings of the ship. According to other legends, she contained in her prow a magical piece of timber from the sacred forest of Dodona, after her successful journey, the Argo was consecrated to Poseidon in the Isthmus of Corinth. She was then translated into the sky and turned into the constellation Argo Navis, several authors of antiquity discussed the hypothetical shape of the ship. Generally she was imagined like a Greek warship, a galley, voyage of the Argo – slideshow by The First Post
17.
Aeson
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In Greek mythology, Aeson was the son of Cretheus and Tyro. He had two other brothers Pheres and Amythaon, Aeson was the father of Jason and Promachus with Polymele, the daughter of Autolycus. Other sources say the mother of his children was Alcimede or Amphinome, Aesons mother Tyro had two other sons, Neleus and Pelias, with the sea god Poseidon. Pelias was power-hungry and he wished to gain dominion over all of Thessaly, to this end, he banished Neleus and Pheres and locked Aeson in the dungeons in Iolcus. Aeson sent Jason to Chiron to be educated while Pelias, afraid that he would be overthrown, was warned by an oracle to beware of a man wearing one sandal. Many years later, Pelias was holding the Olympics in honor of Poseidon when Jason, rushing to Iolcus, lost one of his sandals in a river while helping Hera, in the form of an old woman, cross. When Jason entered Iolcus, he was announced as a man wearing one sandal, suspicious, Pelias asked him what he would do if confronted with the man who would be his downfall. Jason responded that he would send that man after the Golden Fleece, Pelias took that advice and sent Jason to retrieve the Golden Fleece. During Jasons absence, Pelias intended to kill Aeson, however, Aeson committed suicide by drinking bulls blood. His wife killed herself as well, and Pelias murdered their infant son Promachus, alternatively, he survived until Jason and his new wife, Medea, came back to Iolcus. She slit Aesons throat, then put his corpse in a pot and she then told Pelias daughters she would do the same for their father. They slit his throat and Medea refused to him, so Pelias stayed dead. Media related to Aeson at Wikimedia Commons
18.
Pelias
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Pelias was king of Iolcus in Greek mythology, the son of Tyro and Poseidon. His wife is recorded as either Anaxibia, daughter of Bias, or Phylomache and he was the father of Acastus, Pisidice, Alcestis, Pelopia, Hippothoe, Amphinome, Evadne, Asteropeia, and Antinoe. Tyro was married to Cretheus, with whom she had three sons, Aeson, Pherês, and Amythaon, but she loved Enipeus, a river god and she pursued Enipeus, who refused her advances. One day, Poseidon, filled with lust for Tyro, disguised himself as Enipeus and from their union were born Pelias and Neleus, twin boys. Tyro exposed her sons on a mountain to die, but they were found by a herdsman who raised them as his own, as one story goes, when they reached adulthood, Pelias and Neleus found Tyro and killed her stepmother Sidero, for having mistreated her. Pelias was power-hungry and he wished to gain dominion over all of Thessaly, to this end, he banished Neleus and Pherês, and locked Aeson in the dungeons in Iolcus. While in the dungeons, Aeson married and had children, most famously. Aeson sent Jason away from Iolcus in fear that Pelias would kill him as an heir to the throne. Jason grew in the care of Chiron the centaur, on Mount Pelium, to be educated while Pelias, many years later, Pelias offered a sacrifice by the sea in honor of Poseidon. Jason, who was summoned with many others to take part in the sacrifice, in Virgils Aeneid, Hera had disguised herself as an old woman, whom Jason was helping across the river when he lost his sandal. When Jason entered Iolcus, he was announced as a man wearing one sandal, paranoid, Pelias asked Jason what he would do if confronted with the man who would be his downfall. Jason responded that he would send that man after the Golden Fleece, Pelias took Jasons advice and sent him to retrieve the Golden Fleece. It would be found at Colchis, in a sacred to Ares. Though the Golden Fleece simply hung on an oak tree, this was an impossible task. Jason made preparations by commanding the shipwright Argus to build a large enough for fifty men. These heroes who would join his quest were known as the Argonauts, upon their arrival Jason requested the Golden Fleece from the King of Colchis, Aeëtes. Aeëtes demanded that Jason must first yoke a pair of fire-breathing bulls to a plough, Medea, daughter of Aeëtes, fell in love with Jason, and being endowed with magical powers, aided him in his completion of the difficult task. She cast a spell to put the dragon to sleep, enabling Jason to obtain the Golden Fleece from the oak tree, Jason, Medea, and the Argonauts fled Colchis and began their return journey to Thessaly
19.
Argonauts
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The Argonauts were a band of heroes in Greek mythology, who in the years before the Trojan War, around 1300 BC, accompanied Jason to Colchis in his quest to find the Golden Fleece. Their name comes from their ship, Argo, named after its builder and they were sometimes called Minyans, after a prehistoric tribe in the area. After the death of King Cretheus, the Aeolian Pelias usurped the Iolcan throne from his half-brother Aeson, because of this unlawful act, an oracle warned him that a descendant of Aeolus would seek revenge. Pelias put to death every prominent descendant of Aeolus he could, instead, Pelias kept Aeson prisoner and forced him to renounce his inheritance. Aeson married Alcimede, who bore him a son named Jason, Pelias intended to kill the baby at once, but Alcimede summoned her kinswomen to weep over him as if he were stillborn. She faked a burial and smuggled the baby to Mount Pelion and he was raised by the centaur Chiron, the trainer of heroes. When Jason was 20 years old, an oracle ordered him to dress as a Magnesian, while traveling Jason lost his sandal crossing the muddy Anavros river while helping an old woman. The goddess was angry with King Pelias for killing his stepmother Sidero after she had sought refuge in Heras temple, another oracle warned Pelias to be on his guard against a man with one shoe. Pelias was presiding over a sacrifice to Poseidon with several neighboring kings in attendance, among the crowd stood a tall youth in leopard skin with only one sandal. Pelias recognized that Jason was his nephew and he could not kill him because prominent kings of the Aeolian family were present. Instead, he asked Jason, What would you do if an oracle announced that one of your fellow-citizens were destined to kill you, Jason replied that he would send him to go and fetch the Golden Fleece, not knowing that Hera had put those words in his mouth. Jason learned later that Pelias was being haunted by the ghost of Phrixus, Phrixus had fled from Orchomenus riding on a divine ram to avoid being sacrificed and took refuge in Colchis where he was later denied proper burial. According to an oracle, Iolcus would never prosper unless his ghost was taken back in a ship and this fleece now hung from a tree in the grove of the Colchian Ares, guarded night and day by a dragon that never slept. Pelias swore before Zeus that he would give up the throne at Jasons return while expecting that Jasons attempt to steal the Golden Fleece would be a fatal enterprise, however, Hera acted in Jasons favour during the perilous journey. There is no definite list of the Argonauts, H. J. Rose explains this was because an Argonautic ancestor was an addition to even the proudest of pedigrees. The following list is collated from several lists given in ancient sources, several more names are discoverable from other sources. Amyrus, eponym of a Thessalian city, is given by Stephanus of Byzantium as one of the Argonauts, he is said to have been a son of Poseidon. Azorus was the helmsman of Argo according to Hesychius of Alexandria, atalanta is included on the list by Pseudo-Apollodorus, but Apollonius claims that Jason forbade her because she was a woman and could cause strife in the otherwise all-male crew
20.
Golden Fleece
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In Greek mythology, the Golden Fleece is the fleece of the gold-haired winged ram, which was held in Colchis. The fleece is a symbol of authority and kingship, through the help of Medea, they acquire the Golden Fleece. The story is of great antiquity and was current in the time of Homer and it survives in various forms, among which the details vary. Athamas the Minyan, a founder of Halos in Thessaly but also king of the city of Orchomenus in Boeotia and they had two children, the boy Phrixus and the girl Helle. Later Athamas became enamored of and married Ino, the daughter of Cadmus, when Nephele left in anger, drought came upon the land. Ino was jealous of her stepchildren and plotted their deaths, in some versions, Nephele, or her spirit, appeared to the children with a winged ram whose fleece was of gold. The ram had been sired by Poseidon in his primitive ram-form upon Theophane, a nymph and the granddaughter of Helios, the sun-god. According to Hyginus, Poseidon carried Theophane to an island where he made her into a ewe, there Theophanes other suitors could not distinguish the ram-god and his consort. Nepheles children escaped on the yellow ram over the sea, but Helle fell off and drowned in the now named after her. The ram spoke to Phrixus, encouraging him, and took the boy safely to Colchis, there Phrixus sacrificed the winged ram to Poseidon, essentially returning him to the god. The ram became the constellation Aries, Phrixus settled in the house of Aeetes, son of Helios the sun god. He hung the Golden Fleece preserved from the sacrifice of the ram on an oak in a sacred to Ares. The golden fleece was defended by bulls with hoofs of brass and it was also guarded by a never sleeping dragon with teeth which could become soldiers when planted in the ground. The dragon was at the foot of the tree on which the fleece was placed, pindar employed the quest for the Golden Fleece in his Fourth Pythian Ode, though the fleece is not in the foreground. When Aeetes challenges Jason to yoke the fire-breathing bulls, the fleece is the prize, Let the King do this, Let him do this, I say, and have for his own the immortal coverlet, the fleece, glowing with matted skeins of gold. In later versions of the story, the ram is said to have been the offspring of the sea god Poseidon, the classic telling is the Argonautica of Apollonius of Rhodes, composed in mid-third century BC Alexandria, recasting early sources that have not survived. Another, much less-known Argonautica, using the body of myth, was composed in Latin by Valerius Flaccus during the time of Vespasian. Where the written sources fail, through accidents of history, sometimes the continuity of a mythic tradition can be found among the vase-painters, jasons helper in the Athenian vase-paintings is not Medea— who had a history in Athens as the opponent of Theseus— but Athena
21.
Colchis
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Colchis was an ancient kingdom and region on the coast of the Black Sea, centered in present-day western Georgia. Internationally, Colchis is perhaps best known for its role in Greek mythology, most notably as the destination of the Argonauts, as well as the home to Medea and the Golden fleece. Colchis was populated by Colchians, an early Kartvelian-speaking tribe, ancestral to the contemporary Western Georgians, namely Svans and Mingrelians, the kingdom of Colchis, Kolkhis or Qulha which existed from the c. According to the scholar of Caucasian studies Cyril Toumanoff, Colchis appears as the first Caucasian State to have achieved the coalescence of the newcomer. Colchis can be regarded as not a proto-Georgian, but a Georgian kingdom. It would seem natural to seek the beginnings of Georgian social history in Colchis. A second South Caucasian tribal union emerged in the 13th century BC on the Black Sea coast. There is some difference in authors as to the extent of the country westward, thus Strabo makes Colchis begin at Trabzon, while Ptolemy, on the other hand. The name of Colchis first appears in Aeschylus and Pindar, the earlier writers only speak about it under the name of Aea, the residence of the mythical king Aeëtes, Kolchian Aia lies at the furthest limits of sea and earth, wrote Apollonius of Rhodes. Scylax mentions also Mala or Male, which he, in contradiction to other writers, the central part of the region is Colchis Plain, stretching between Sokhumi and Kobuleti, most of that lies on the elevation below 20 m above sea level. Marginal parts of the region are mountains of the Great and the Lesser Caucasus, the climate is mild humid, near Batumi, annual rainfall level reaches 4,000 mm, which is the absolute maximum for the continental western Eurasia. The dominating natural landscapes of Colchis are temperate rainforests, yet degraded in the part of the region, wetlands. In at least some parts of Colchis, the process of urbanization seems to have been advanced by the end of the 2nd millennium BC. The Colchian Late Bronze Age saw the development of significant skill in the smelting and casting of metals, sophisticated farming implements were made, and fertile, well-watered lowlands and a mild climate promoted the growth of progressive agricultural techniques. Colchis was inhabited by a number of related but distinct tribes whose settlements lay along the shore of the Black Sea and these Colchian tribes differed so completely in language and appearance from the surrounding Indo-European nations that the ancients provided various wild theories to account for the phenomenon. Herodotus regarded the Colchians as Ancient Egyptian race, Apollonius of Rhodes states that the Egyptians of Colchis preserved as heirlooms a number of wooden tablets, which show, with considerable accuracy, seas and highways. Detlev Fehling regards the link between Colchis and Egypt as a clear example of the way Herodotus used spurious sources to back up stories he had made up himself. In the 13th century BC, the Kingdom of Colchis was formed as a result of the consolidation of the tribes inhabiting the region. This power, celebrated in Greek mythology as the destination of the Argonauts, the home of Medea, the kingdom of Tabal was conquered by the Assyrian emperor Shalmaneser III in the 830s BC
22.
Kutaisi
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Kutaisi is the legislative capital of Georgia, and its 3rd most populous city. Situated 221 kilometres west of Tbilisi, it is the capital of the region of Imereti. Kutaisi is located along banks of the Rioni River. The city lies at an elevation of 125–300 metres above sea level, to the east and northeast, Kutaisi is bounded by the Northern Imereti Foothills, to the north by the Samgurali Range, and to the west and the south by the Colchis Plain. Kutaisi is surrounded by deciduous forests to the northeast and the northwest, the low-lying outskirts of the city have a largely agricultural landscape. The city centre has many gardens its streets are lined with high, in the springtime, when the snow starts to melt in the nearby mountains, the storming Rioni River in the middle of the city is heard far beyond its banks. Kutaisi has a subtropical climate with a well-defined on-shore/monsoonal flow during the Autumn. The summers are hot and relatively dry while the winters are wet. Average annual temperature in the city is 14.5 degrees Celsius, january is the coldest month with an average temperature of 5.3 degrees Celsius while July is the hottest month with an average temperature of 23.2 degrees Celsius. The absolute minimum recorded temperature is −17 degrees Celsius and the maximum is 44 degrees Celsius. Average annual precipitation is around 1,530 mm, rain may fall in every season of the year. The city often experiences heavy, wet snowfall in the winter, Kutaisi experiences powerful easterly winds in the summer which descend from the nearby mountains. Kutaisi was the capital of the ancient Kingdom of Colchis, archaeological evidence indicates that the city functioned as the capital of the kingdom of Colchis in the sixth to fifth centuries BC. From 978 to 1122 CE, Kutaisi was the capital of the united Kingdom of Georgia, in 1508, the city was captured by Selim I, who was the son of Bayezid II, the sultan of the Ottoman Empire. During the seventeenth century, Imeretian kings made many appeals to Russia to help them in their struggle for independence from the Ottomans, all these appeals were ignored as Russia did not want to spoil relations with Turkey. Totleben helped King Solomon I of Imereti to recover his capital, Kutaisi, finally, the Russian-Turkish wars ended in 1810 with the annexation of the Imeretian Kingdom by the Russian Empire. The city was the capital of the Gubernia of Kutaisi, which included much of west Georgia, in March 1879, the city was the site of a blood- libel trial that attracted attention all over Russia, the ten accused Jews were acquitted. Kutaisi was an industrial center before Georgias independence in 1991
23.
Medea
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In Greek mythology, Medea was the daughter of King Aeëtes of Colchis, niece of Circe, granddaughter of the sun god Helios, and later wife to the hero Jason. In Euripides play Medea, Jason abandons Medea when Creon, king of Corinth, the play tells of Medea avenging her husbands betrayal by killing their children. Medea figures in the myth of Jason and the Argonauts, a known best from a late literary version worked up by Apollonius of Rhodes in the 3rd century BC. Medea is known in most stories as an enchantress, and is depicted as a priestess of the goddess Hecate or a witch. The myth of Jason and Medea is very old, originally written around the time Hesiod wrote the Theogony, Medeas role began after Jason came from Iolcus to Colchis, to claim his inheritance and throne by retrieving the Golden Fleece. In a familiar mythic motif, Aeëtes promised to him the fleece. Next, Jason had to sow the teeth of a dragon in the field, and the teeth sprouted into an army of warriors, Jason was forewarned by Medea, however. Unable to determine where the rock had come from, the attacked and killed each other. Finally, Aeëtes made Jason fight and kill the dragon that guarded the fleece. Jason then took the fleece and sailed away with Medea, as he had promised, Apollonius says that Medea only helped Jason in the first place because Hera had convinced Aphrodite or Eros to cause Medea to fall in love with him. Medea distracted her father as they fled by killing her brother Absyrtus, during the fight, Atalanta, a member of the group helping Jason in his quest for the fleece, was seriously wounded, but Medea healed her. According to some versions, Medea and Jason stopped on her aunt Circes island so that she could be cleansed after murdering her brother, relieving her of blame for the deed. On the way back to Thessaly, Medea prophesied that Euphemus, the helmsman of Jasons ship and this came true through Battus, a descendant of Euphemus. The Argo then reached the island of Crete, guarded by the bronze man, Talos had one vein which went from his neck to his ankle, bound shut by a single bronze nail. According to Apollodorus, Talos was slain either when Medea drove him mad with drugs, deceived him that she would make him immortal by removing the nail, or was killed by Poeass arrow. In the Argonautica, Medea hypnotized him from the Argo, driving him mad so that he dislodged the nail, ichor flowed from the wound, after Talos died, the Argo landed. Jason, celebrating his return with the Golden Fleece, noted that his father Aeson was too aged, Medea withdrew the blood from Aesons body, infused it with certain herbs, and returned it to his veins, invigorating him. The daughters of king Pelias saw this and wanted the same service for their father, while Jason searched for the Golden Fleece, Hera, who was still angry at Pelias, conspired to make Jason fall in love with Medea, whom Hera hoped would kill Pelias
24.
Circe
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Circe (/ˈsɜːrsiː/, is a goddess of magic or sometimes a nymph, witch, enchantress or sorceress in Greek mythology. By most accounts, she was the daughter of the sungod Helios, and Perse and her brothers were Aeetes, keeper of the Golden Fleece, and Perses. Her sister was Pasiphaë, the wife of King Minos and mother of the Minotaur, other accounts make her the daughter of Hecate, the goddess of witchcraft. Circe was renowned for her vast knowledge of potions and herbs, through the use of these and a magic wand or staff, she transformed her enemies, or those who offended her, into animals. Some say she was exiled to the island of Aeaea by her subjects and her father Helios for killing her husband. Later traditions tell of her leaving or even destroying the island and moving to Italy, in Homers Odyssey, Circe is described as living in a mansion that stands in the middle of a clearing in a dense wood. Around the house prowled strangely docile lions and wolves, the victims of her magic, they were not dangerous. Circe worked at a huge loom, thus so she turned them all into swine with her magic wand or staff after they gorged themselves on it. Only drunken Eurylochus, suspecting treachery from the outset, escaped to warn Odysseus, Odysseus set out to rescue his men, but was intercepted by the messenger god, Hermes, who had been sent by Athena. Hermes told Odysseus to use the holy herb moly to protect himself from Circes wizardry and, having resisted it, to draw his sword, from there, Circe would ask him to bed, but Hermes advised caution, for even there the goddess would be treacherous. She would take his manhood unless he had her swear by the names of the gods that she would not, Odysseus followed Hermes advice, freeing his men and then remained on the island for one year, feasting and drinking wine. She also advised Odysseus to go to the Underworld and gave him directions, towards the end of Hesiods Theogony, it is stated that Circe bore Odysseus three sons, Ardeas or Agrius, Latinus, and Telegonus, who ruled over the Tyrsenoi, that is the Etruscans. The Telegony, a now lost, relates the later history of the last of these. Circe eventually informed him who his absent father was and, when he set out to find Odysseus, with this he killed his father unknowingly. Telegonus then brought back his fathers corpse, together with Penelope and Odysseus other son Telemachus, after burying Odysseus, Circe made the others immortal. According to Lycophrons Alexandra and John Tzetzes scholia on the poem, however, Odysseus then gave Telemachus to Circes daughter Cassiphone in marriage. Some time later, Telemachus had a quarrel with his mother-in-law and killed her, on hearing of this, Odysseus died of grief. In a very late Alexandrian epic from the 5th century AD, in the 3rd century BC epic, the Argonautica, Apollonius Rhodius relates that Circe purified the Argonauts for the death of Absyrtus, maybe reflecting an early tradition
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Ancient Corinth
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Corinth was a city-state on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese to the mainland of Greece, roughly halfway between Athens and Sparta. The modern town of Corinth is located approximately 5 kilometres northeast of the ancient ruins, for Christians, Corinth is well-known from the two letters of Saint Paul in the New Testament, First Corinthians and Second Corinthians. Corinth is also mentioned in the Book of Acts as part of the Apostle Pauls missionary travels, in addition, the second book of Pausanias Description of Greece is devoted to Corinth. Ancient Corinth was one of the largest and most important cities of Greece, the Romans demolished Corinth in 146 BC, built a new city in its place in 44 BC, and later made it the provincial capital of Greece. According to Hellenic myth, the city was founded by Corinthos, however, other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city. There is evidence that the city was destroyed around 2000 BC, some ancient names for the place are derived from a pre-Greek Pelasgian language, such as Korinthos. It seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns, according to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, during the Trojan War, as portrayed in the Iliad, the Corinthians participated under the leadership of Agamemnon. In a Corinthian myth recounted to Pausanias in the 2nd century AD, Briareus and his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth belonged to Helios. Thus, Greeks of the Classical age accounted for the cult of the sun-titan in the highest part of the site. The Upper Peirene spring is located within the walls of the acropolis, the spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, Corinth had been a backwater in 8th-century Greece. The Bacchiadae were a tightly-knit Doric clan and the kinship group of archaic Corinth in the 8th and 7th centuries BC. In 747 BC, an aristocratic revolution ousted the Bacchiad kings and they dispensed with kingship and ruled as a group, governing the city by annually electing a prytanis, probably a council, and a polemarchos to head the army. During Bacchiad rule from 747 to 650 BC, Corinth became a unified state, large scale public buildings and monuments were constructed at this time. In 733 BC, Corinth established colonies at Corcyra and Syracuse, by 730 BC, Corinth emerged as a highly advanced Greek city with at least 5,000 people. Aristotle tells the story of Philolaus of Corinth, a Bacchiad who was a lawgiver at Thebes and he became the lover of Diocles, the winner of the Olympic games. They both lived for the rest of their lives in Thebes and their tombs were built near one another and Philolaus tomb points toward the Corinthian country, while Diocles faces away
26.
Absyrtus
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In Greek mythology Absyrtus was the son of Aeëtes and a brother of Medea and Chalciope. His mother is given, Hyginus calls her Ipsia, Hesiod and the Bibliotheca call her Idyia, Apollonius calls her Asterodeia. Tomi, the place where this occurred, was believed to have derived its name from temno, according to another tradition, Absyrtus was not taken by Medea, but was sent out by his father in pursuit of her. He overtook her in Corcyra, where she had been received by King Alcinous. When he overtook her a time in the island of Minerva. A tradition followed by Pacuvius, Justin, and Diodorus, provided Aegialeus as the name of the son of Aeëtes who was murdered by Medea, Absyrtus was one of the principal veterinary surgeons of whom any remains are still extant. According to the Suda and Eudokia Makrembolitissa, he was either at Prusa or Nicomedia in Bithynia. His writings are to be found in the Veterinariae Medicinae Libri Duo, first published in Latin by Jean Ruel, christian Konrad Sprengel published a little work titled Programma de Apsyrto Bithynio. Jasons story at education. yahoo. com This article incorporates text from a now in the public domain, Greenhill. Dictionary of Greek and Roman Biography and Mythology
27.
Euripides
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Euripides was a tragedian of classical Athens. He is one of the few plays have survived, with the others being Aeschylus, Sophocles. Some ancient scholars attributed 95 plays to him but according to the Suda it was 92 at most, of these,18 or 19 have survived more or less complete and there are also fragments, some substantial, of most of the other plays. This new approach led him to pioneer developments that later writers adapted to comedy, yet he also became the most tragic of poets, focusing on the inner lives and motives of his characters in a way previously unknown. He was also unique among the writers of ancient Athens for the sympathy he demonstrated towards all victims of society and his contemporaries associated him with Socrates as a leader of a decadent intellectualism, both of them being frequently lampooned by comic poets such as Aristophanes. Whereas Socrates was eventually put on trial and executed as an influence, Euripides chose a voluntary exile in old age. Recent scholarship casts doubt on ancient biographies of Euripides, for example, it is possible that he never visited Macedonia at all, or, if he did, he might have been drawn there by King Archelaus with incentives that were also offered to other artists. Upon the receipt of a saying that his son was fated to win crowns of victory. In fact the boy was destined for a career on the stage and he served for a short time as both dancer and torch-bearer at the rites of Apollo Zosterius. His education was not confined to athletics, he studied painting and philosophy under the masters Prodicus. He had two marriages and both his wives—Melite and Choerine —were unfaithful. He became a recluse, making a home for himself in a cave on Salamis, there he built an impressive library and pursued daily communion with the sea and sky. Eventually he retired to the court of King Archelaus in Macedonia. However, as mentioned in the introduction, biographical details such as these should be regarded with scepticism and this biography is divided into three sections corresponding to the three kinds of sources. The apocryphal account that he composed his works in a cave on Salamis island was a late tradition, much of his life and his whole career coincided with the struggle between Athens and Sparta for hegemony in Greece but he didnt live to see the final defeat of his city. In an account by Plutarch, the failure of the Sicilian expedition led Athenians to trade renditions of Euripides lyrics to their enemies in return for food. Tragic poets were often mocked by comic poets during the dramatic festivals Dionysia and Lenaia, Aristophanes scripted him as a character in at least three plays, The Acharnians, Thesmophoriazusae and The Frogs. Yet Aristophanes borrowed rather than just satirized some of the methods, he was once ridiculed by a colleague, Cratinus, as a hair-splitting master of niceties
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Medea (play)
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Medea is an ancient Greek tragedy written by Euripides, based upon the myth of Jason and Medea and first produced in 431 BC. Medea takes vengeance on Jason by killing Jasons new wife as well as her own children, considered shocking to Euripides contemporaries, Medea and the suite of plays that it accompanied in the City Dionysia festival came last in the festival that year. The play has remained the most frequently performed Greek tragedy through the 20th century, Medea was first performed in 431 BC at the City Dionysia festival. Here every year three playwrights competed against each other, each writing a tetralogy of three tragedies and a satyr play, in 431 the competition was among Euphorion, Sophocles and Euripides. Euphorion won, and Euripides placed last, the form of the play differs from many other Greek tragedies by its simplicity, All scenes involve only two actors, Medea and someone else. These encounters serve to highlight Medeas skill and determination in manipulating powerful male figures to achieve her own ends, Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jasons quest for the Golden Fleece, the play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon. The nurse, overhearing Medea’s grief, fears what she might do to herself or her children, Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces, in the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman. Medea, and the chorus of Corinthian women, do not believe him and she reminds him that she left her own people for him, and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him, Marry the maid if thou wilt, in the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who told him that he was instructed “not to unstop the wineskin’s neck. ”Medea relays her current situation to him. Aegeus, unaware of Medea’s plans for revenge, agrees, Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong and she calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile and she convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile
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Mycenaean Greece
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Mycenaean Greece was the last phase of the Bronze Age in Ancient Greece. It represents the first advanced civilization in mainland Greece, with its states, urban organization, works of art. Among the centers of power emerged, the most notable were those of Pylos, Tiryns, Midea in the Peloponnese, Orchomenos, Thebes, Athens in Central Greece. The most prominent site was Mycenae, in Argolid, to which the culture of this era owes its name. Mycenaean and Mycenaean-influenced settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the coast of Asia Minor, the Levant, Cyprus and Italy. Their syllabic script, the Linear B, offers the first written records of the Greek language, Mycenaean Greece was dominated by a warrior elite society and consisted of a network of palace states that developed rigid hierarchical, political, social and economic systems. At the head of society was the king, known as wanax. Various theories have proposed for the end of this civilization. Additional theories such as natural disasters and climatic changes have also suggested. The Mycenaean period became the setting of much ancient Greek literature and mythology. The Bronze Age in mainland Greece is generally termed as the Helladic period by modern archaeologists, after Hellas, the Greek name for Greece. This period is divided into three subperiods, The Early Helladic period was a time of prosperity with the use of metals, the Middle Helladic period faced a slower pace of development, as well as the evolution of megaron-type dwellings and cist grave burials. Finally, the Late Helladic period roughly coincides with Mycenaean Greece, the transition period from the Bronze Age to the Iron Age in Greece is known as Sub-Mycenaean. Moreover, it revealed that the bearers of Mycenaean culture were ethnically connected with the populations that resided in the Greek peninsula after the end of this cultural period. Various collective terms for the inhabitants of Mycenaean Greece were used by Homer in his 8th century BC epic, the Iliad, in reference to the Trojan War. The latter was supposed to have happened in the late 13th – early 12th century BC, Homer used the ethnonyms Achaeans, Danaans and Argives, to refer to the besiegers. These names appear to have passed down from the time they were in use to the time when Homer applied them as terms in his Iliad. There is an reference to a-ka-wi-ja-de in the Linear B records in Knossos, Crete dated to c.1400 BC
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Agria
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Agria is also the Latin name of Eger in Hungary Agria is a town and a former municipality in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos, the municipal unit has an area of 25.227 km2. It lies on the Pelion peninsula about 7 km from Volos, there are some different opinions about the towns name. Some believe that the name comes from wild trees, or a small plant named Agriada. A scholar named Patroklos Palamidas from the village of Lechonia said that the name originated from an ancient temple. During the Turkish occupation in Agria there were few such as a hostel for caravans. However, houses were built in the early 19th century, before the Revolution of 1821, the area formerly belonged to the villages of Drakia and Agios Laurentios, a port from which these and other villages distributed agricultural and craft products. From 1809 -1860 companies were created that exported local crafts and copper to Western Europe, Romania, in 1911 the international cement plant A. G. E. T HERCULES was founded there. The plant occupies a natural harbor and is among the largest cement producers in Europe, Asia, in 1920 an English commercial paper stated that Agria was «the largest port in the world» with reference to their exports of olives and oil. Around two hundred thousand kilos of table olives are exported annually from Agria, a new wave of residents moved to Agria in 1922 when refugees from Asia Minor, mainly Eastern Thrace, took shelter there after their expulsion from their home land. 20th century Agria saw population and industrial growth, the famous EPSA founded in 1924 by the Kosmadopoulos brothers, who owned a bank, built a refrigerated fruit and ice plant. The overproduction of lemons in the already developed movement of traditional lemonade from Asia Minor sellers, the legend is the German engineer has discovered a rare recipe for the production of lemonade, recipe still used today is unchanged and the companys stock. Other smaller companies also mostly oil warehouses - have begun to operate, from June 1941 until September 1943 the village was base for the Italian occupation forces. From October 1943 until September 1944 Agria was the home and base for operations of a company of the 4th Polizei Waffen SS field engineers and it is a neoclassical house located at the center of Agria next to the church of Saint George. In the summer months it becomes a popular tourist destination, the large beach at Agria and at nearby Soutrali beach are good for swimming. The chapels of Timios Stavros, Panaghia Goritsa and Panaghia Tripa, at the end of July exhibitions of popular art and local dances take place. Also in the middle of summer there is a new moon there is a celebration in honor of the fishermen where fresh kakavia is served. The area used to have many olive groves which, unfortunately enough, have now mainly replaced by modern buildings
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Aisonia
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Aisonia is a former municipality in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos, the municipal unit has an area of 75.504 km2. The seat of the municipality was in Dimini, the municipal unit Aisonia is subdivided into the following communities, Dimini Sesklo Aisonia on GTP Travel Pages
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Sesklo
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Sesklo is a village near the city of Volos. Volos is located within the municipality of Aisonia, Aisonia is located within the regional unit of Magnesia. Magnesia is located within the region of Thessaly. This settlement gives its name to the first Neolithic culture of Europe, the Neolithic settlement was discovered in the 1800s and the first excavations were made by Greek archaeologist, Christos Tsountas. Available data also indicates that domestication of cattle occurred at Argissa as early as c.6300 BC during the Pre-Pottery Neolithic, the aceramic levels at Sesklo contained bone fragments of domesticated cattle too. The earliest occurrence reported in the Near East is at Çatalhöyük, in stratum VI, dating c.5750 BC, though it might have been present in stratum XII too — c.6100 BC. The Neolithic settlement was covering an area of about 20 hectares in its peak period c.5000 BC and their houses were small, with one or two rooms, built of wood or mudbrick in the early period. Construction technique later became more homogeneous and all were homes are built of adobe with stone foundations, the first houses with two levels were found and there is also a clear intentional urbanism. The lower levels of proto-Sesklo lack pottery, but the Sesklo people soon developed very fine-glazed earthenware that they decorated with paintings in red or brown colors. New types of pottery are incorporated in the Sesklo period, the invasion theory states that the Sesklo culture lasted more than one full millennium up until c.5000 BC when it was violently conquered by people of the Dimini culture. The Dimini culture in this theory is considered different from that found at Sesklo, however, Professor Ioannis Lyritzis provides a different story pertaining to the final fate of the Seskloans. He, along with R. Galloway, compared ceramic materials from both Sesklo and Dimini utilizing thermoluminescence dating methods and he discovered that the inhabitants of the settlement in Dimini appeared c.4800 BC, four centuries before the fall of the Sesklo culture c.4400 BC. The decoration evolves to flame motifs at the end of the Sesklo culture, pottery of this “classic” Sesklo style was also used in Western Macedonia as at Servia. The repertoire of shapes is not very different, but the Asia Minor vessels seem to be deeper than their Thessalonian counterparts, shallow, slightly open bowls are characteristic of the Sesklo culture and absent in Anatolian settlements. The ring base was almost unknown in Anatolia, flat and plano-convex bases were worked instead, altogether, the appearance of the vessels is different. The earliest figurines appearance is completely different. On the whole, the artifactual data argues in favor of an independent indigenous development of the Greek Neolithic settlements. This indicates that the domestication of cattle was indigenous on the Greek mainland, one significant characteristic of this culture is the abundance of statuettes of women, often pregnant, probably connected to the widely hypothesized prehistoric fertility cult
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Artemida, Magnesia
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Artemida is a former municipality in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos, the municipal unit has an area of 28.791 km2. The seat of the municipality was in Ano Lechonia
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Agios Vlasios, Magnesia
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Agios Vlasios is a village and a community in the municipal unit of Artemida, Magnesia, Greece. Agios Vlasios is situated on the slopes of mount Pelion,1.5 km west of Agios Georgios Nileias,2 km northeast of Ano Lechonia and 11 km east of Volos and its population in 2011 was 515. The name comes from the church of the village, after Thessaly joined Greece in 1881 Agios Vlasios became a part of the municipality of Nileia. In 1912, it became an independent community, in 1997, Agios Vlasios became a part of the municipality of Artemida which has its seat at nearby Ano Lechonia. In 2010 Artemida became part of the municipality of Volos, list of settlements in the Magnesia regional unit Agios Vlasios on GTP Travel Pages
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Ano Lechonia
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Ano Lechonia is a town in the Magnesia regional unit, Greece. Ano Lechonia was the seat of the municipality of Artemida. The population of the village in 2011 was 1,068, the name Lechonia may come from the Slavic word lech meaning field. Historians say it was the ancient city Methone, at the hill named Nevestiki the ruins of an ancient wall have been found. The residents of Methone supported the Argonauts with ships, after four centuries of Ottoman rule, Ano Lechonia became part of Greece in 1881, as a consequence of the transfer of Thessaly to Greece following the Treaty of Berlin. It was connected by a railway to Volos in 1895, list of settlements in the Magnesia regional unit Ano Lechonia on GTP Travel Pages
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Iolcus
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Iolcos is an ancient city, a modern village and a former municipality in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos and it is located in central Magnesia, north of the Pagasitic Gulf. Its land area is 1.981 km², the municipal unit is divided into three communities, Agios Onoufrios, Anakasia and Ano Volos, with a total population of 2,138. The seat of the municipality was the village of Ano Volos. According to ancient Greek mythology, Aeson was the king of Iolcos. It was Pelias who sent Aesons son Jason and his Argonauts to look for the Golden Fleece, the ship Argo set sail from Iolcos with a crew of fifty demigods and princes under Jasons leadership. Their mission was to reach Colchis in Aea at the seaboard of the Black Sea and reclaim and bring back the Golden Fleece. She is a figure whose trials and tribulations were artfully dramatized in the much-staged play by Euripides. The place of ancient Iolcos is believed to be located in modern-day nearby Dimini, where a Mycenaean palace was excavated recently
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Makrinitsa
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Makrinitsa, nicknamed balcony of Mt. Pelion, is a village and a former community in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos, the municipal unit has an area of 59.903 km2. It is situated in the part of the Pelion mountains,6 km northeast of Volos. One of the most characteristic traditional settlements, full of mansions, one of the traditional coffee houses is decorated with a fresco by the famous Greek painter Theofilos. The picturesque cobbled paths of Makrinitsa are scattered with traditional water fountains, Makrinitsa is a popular tourist destination, especially during the winter. The village is the home of the Museum of Folk Art and History of Pelion, housed in the historic Topali Mansion, with over 1,500 objects related to the folk culture, all traditional settlements of Greece on Map
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Nea Anchialos
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Nea Anchialos is a town and a former municipality in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos and it is situated southwest of Volos and north of Almyros, on the coast of the Pagasetic Gulf. It is located on the national highway Athens-Lamia-Volos, the area of the municipal unit is 80.462 km2 and its population 6,819 people. The modern town is built on the ruins of the ancient city of Pyrasos, homer mentions Pyrasos in his list of ships together with Phylace and Itona, which belonged to the kingdom of Protesilaus. According to Strabo, who discusses its topography, well-harboured Pyrasos was 20 stadia from Phthiotic Thebes. Pyrasos is scarcely known from sources, except that it was an active harbour and featured a famous temple of Demeter and Kore. Archaeologically, the remains of Pyrasos are scant, and the city is known in historical times. An arm from a statue, which came into light in 1965, was attributed to Demeter. Possibly the most identical finding is a fragment of an ancient epigraph, discovered in the debris of the big Basilica D with the name Pyrasos. In the late 4th century BC, Pyrasos was joined with the cities of Phylake. The new conurbation took the name of Phthiotic or Thessalian Thebes, the city remained prosperous under Roman rule, but it was moved from the inland site of the old Phthiotic Thebes back to Pyrasos near the sea. Nea Anchialos was founded in 1906 by Greeks who fled the Black Sea town of Anchialos after massive anti-Greek riots, Nea Anchialos City guide Municipality website Hellenic Ministry Of Culture - Nea Anchialos/Fthiotic Thebes Nea Anchialos Online Tourist Guide
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Nea Ionia, Magnesia
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Nea Ionia is a city and a former municipality in Magnesia, Thessaly, Greece. Since the 2011 local government reform it is part of the municipality Volos and it borders the city of Volos. The population at the 2011 census was 33,815 inhabitants and its land area is 63.314 km². The name New Ionia refers to refugees from western Anatolia that settled in the area after the Greco-Turkish War, niki Volos F. C. Olympiakos Volou F. C. Panthessaliko Stadium, Athens 2004 venue Museum of Greek Resistance, Christou Louli str. 33A Official website Official website The founding of Nea Ionia, by Achilleas Adamantiades, PhD CERETETH, Center of Technology Thessaly
