1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Ipswich
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Ipswich is the county town of Suffolk, England, located on the estuary of the River Orwell, about 60 miles north east of London. The town has been occupied since the Saxon period. It has also known as Gyppewicus and Yppswyche. Ipswich is one of Englands oldest towns, if not the oldest, the claim has also been made of the Essex town of Colchester, but that town was abandoned for some time, leaving Ipswich to claim to be the oldest continuously inhabited town in England. Under the Roman empire, the area around Ipswich formed an important route inland to towns and settlements via the rivers Orwell. A large Roman fort, part of the defences of Britain, stood at Walton near Felixstowe. The modern town took shape in Anglo-Saxon times around Ipswich dock, gipeswic ) arose as the equivalent to these, serving the Kingdom of East Anglia, its early imported wares dating to the time of King Rædwald, supreme ruler of the English. The famous ship-burial and treasure at Sutton Hoo nearby is probably his grave, the Ipswich Museum houses replicas of the Roman Mildenhall and Sutton Hoo treasures. A gallery devoted to the towns origins includes Anglo-Saxon weapons, jewellery, the 7th-century town was centred near the quay. Towards 700 AD, Frisian potters from the Netherlands area settled in Ipswich and their wares were traded far across England, and the industry was unique to Ipswich for 200 years. With growing prosperity, in about 720 AD a large new part of the town was out in the Buttermarket area. Ipswich was becoming a place of national and international importance, parts of the ancient road plan still survive in its modern streets. After the invasion of 869 Ipswich fell under Viking rule, the earth ramparts circling the town centre were probably raised by Vikings in Ipswich around 900 to prevent its recapture by the English. The town operated a mint under royal licence from King Edgar in the 970s, the abbreviation Gipes appears on the coins. King John granted the town its first charter in 1200, laying the foundations of its modern civil government. In the next four centuries it made the most of its wealth, Five large religious houses, including two Augustinian Priories, and those of the Greyfriars, Ipswich Whitefriars and Ipswich Blackfriars, stood in medieval Ipswich. The last Carmelite Prior of Ipswich was the celebrated John Bale, there were also several hospitals, including the leper hospital of St Mary Magdalene, founded before 1199. During the Middle Ages the Marian Shrine of Our Lady of Grace was a pilgrimage destination
3.
Suffolk
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Suffolk is an East Anglian county of historic origin in England. It has borders with Norfolk to the north, Cambridgeshire to the west, the North Sea lies to the east. The county town is Ipswich, other important towns include Lowestoft, Bury St Edmunds, Newmarket and Felixstowe, the county is low-lying with very few hills, and is largely arable land with the wetlands of the Broads in the north. The Suffolk Coast and Heaths are an Area of Outstanding Natural Beauty, by the fifth century, the Angles had established control of the region. The Angles later became the folk and the south folk. Suffolk and several adjacent areas became the kingdom of East Anglia, Suffolk was originally divided into four separate Quarter Sessions divisions. In 1860, the number of divisions was reduced to two, the eastern division was administered from Ipswich and the western from Bury St Edmunds. Under the Local Government Act 1888, the two divisions were made the administrative counties of East Suffolk and West Suffolk, Ipswich became a county borough. A few Essex parishes were added to Suffolk, Ballingdon-with-Brundon and parts of Haverhill. On 1 April 1974, under the Local Government Act 1972, East Suffolk, West Suffolk, the county was divided into several local government districts, Babergh, Forest Heath, Ipswich, Mid Suffolk, St. Edmundsbury, Suffolk Coastal, and Waveney. This act also transferred some land near Great Yarmouth to Norfolk, in 2007, the Department for Communities and Local Government referred Ipswich Borough Councils bid to become a new unitary authority to the Boundary Committee. The Boundary Committee consulted local bodies and reported in favour of the proposal and it was not, however, approved by the Secretary of State for Communities and Local Government. Beginning in February 2008, the Boundary Committee again reviewed local government in the county, West Suffolk, like nearby East Cambridgeshire, is renowned for archaeological finds from the Stone Age, the Bronze Age, and the Iron Age. Bronze Age artefacts have been found in the area between Mildenhall and West Row, in Eriswell and in Lakenheath, other finds include traces of cremations and barrows. The majority of agriculture in Suffolk is either arable or mixed, Farm sizes vary from anything around 80 acres to over 8,000. Soil types vary from clays to light sands. The continuing importance of agriculture in the county is reflected in the Suffolk Show, although latterly somewhat changed in nature, this remains primarily an agricultural show. Below is a chart of regional gross value added of Suffolk at current basic prices published by Office for National Statistics with figures in millions of British Pounds Sterling, well-known companies in Suffolk include Greene King and Branston Pickle in Bury St Edmunds
4.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
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Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
6.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
7.
Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
8.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
9.
Henry III of England
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Henry III, also known as Henry of Winchester, was King of England, Lord of Ireland and Duke of Aquitaine from 1216 until his death. The son of King John and Isabella of Angoulême, Henry assumed the throne when he was nine in the middle of the First Barons War. Cardinal Guala declared the war against the barons to be a religious crusade and Henrys forces, led by William Marshal, defeated the rebels at the battles of Lincoln. Henry promised to abide by the Great Charter of 1225, which limited royal power and his early rule was dominated first by Hubert de Burgh and then Peter des Roches, who re-established royal authority after the war. In 1230 the King attempted to reconquer the provinces of France that had belonged to his father. A revolt led by William Marshals son, Richard, broke out in 1232, following the revolt, Henry ruled England personally, rather than governing through senior ministers. He travelled less than previous monarchs, investing heavily in a handful of his palaces and castles. He married Eleanor of Provence, with whom he had five children, in a fresh attempt to reclaim his familys lands in France, he invaded Poitou in 1242, leading to the disastrous Battle of Taillebourg. After this, Henry relied on diplomacy, cultivating an alliance with Holy Roman Emperor Frederick II. Henry supported his brother Richard in his bid to become King of the Romans in 1256 and he planned to go on crusade to the Levant, but was prevented from doing so by rebellions in Gascony. The baronial regime collapsed but Henry was unable to reform a stable government, in 1263 one of the more radical barons, Simon de Montfort, seized power, resulting in the Second Barons War. Henry persuaded Louis to support his cause and mobilised an army, the Battle of Lewes occurred in 1264, where Henry was defeated and taken prisoner. Henrys eldest son, Edward, escaped captivity to defeat de Montfort at the Battle of Evesham the following year. Henry initially enacted a harsh revenge on the rebels, but was persuaded by the Church to mollify his policies through the Dictum of Kenilworth. Reconstruction was slow and Henry had to acquiesce to various measures, including suppression of the Jews, to maintain baronial. Henry died in 1272, leaving Edward as his successor and he was buried in Westminster Abbey, which he had rebuilt in the second half of his reign, and was moved to his current tomb in 1290. Some miracles were declared after his death but he was not canonised, Henry was born in Winchester Castle on 1 October 1207. He was the eldest son of King John and Isabella of Angoulême, little is known of Henrys early life
10.
Robert Kilwardby
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Robert Kilwardby OP was an Archbishop of Canterbury in England and a cardinal. Kilwardby was the first member of a mendicant order to attain a high office in the English Church. Kilwardby studied at the University of Paris, then was a teacher of grammar and he then joined the Dominican Order and studied theology, and became regent at Oxford University before 1261, probably by 1245. He was named prior of the Dominicans for England in 1261. Kilwardby was provided to the archbishopric on 11 October 1272, given the temporalities on 12 December 1272, Kilwardby crowned Edward I and his wife Eleanor as king and queen of England in August 1274, but otherwise took little part in politics. He instead concentrated on his duties, including charity to the poor. In 1278 Pope Nicholas III named Kilwardby Cardinal Bishop of Porto and he then resigned Canterbury and left England, taking with him papers, registers and documents belonging to the see. He also left the see deep in debt again, after his predecessor had cleared the debt and he died in Italy in 1279 and was buried in the Dominican convent in Viterbo, Italy. It has been alleged that Kilwardby was an opponent of Thomas Aquinas, in 1277 he prohibited the teaching of thirty theses, some of which have been thought to touch upon Thomas Aquinas teaching. Recent scholars, however, such as Roland Hissette, have challenged this interpretation, a critical edition of De orto scientiarum was published by Albert G. Judy, for The Pontifical Institute of Mediaeval Studies in 1976. Kilwardby was also the author of a summary of the writings of the Church Fathers, arranged alphabetically, Tabulae super Originalia Patrum, history of Medieval Philosophy by Jacques Maritain Kilwardby, Robert, Tabula in librum sancti Augustini De civitate Dei, digitized codex at Somni
11.
Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
12.
Serjeant-at-arms
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A serjeant-at-arms, or sergeant-at-arms is an officer appointed by a deliberative body, usually a legislature, to keep order during its meetings. The word sergeant is derived from the Latin serviens, which means servant, historically, serjeants-at-arms were armed men retained by English lords and monarchs, and the ceremonial maces with which they are associated were in origin a type of weapon. The term sergeant can be two main definitions, the first being a military rank and the other a governmental role. Whereas technically the two roles were not mutually exclusive, they were different in roles and duties. The soldier sergeant was a man of what would now be thought of as the middle class, sergeants could fight either as heavy to light cavalry, or as well-trained professional infantry, either spearmen or crossbowmen. Most notable medieval mercenaries fell into the sergeant class, such as Flemish crossbowmen and spearmen, the sergeant class were deemed to be worth half of a knight in military value. The office originated in medieval England to serve the Sovereign in a police role, indeed, the sergeants-at-arms constitute the oldest royal bodyguard in England, dating from the time of King Richard I as a formed body. The title sergeant-at-arms appears during the crusades during the reign of King Philip II of France in 1192, the sergeant-at-arms was a personal attendant upon the King, especially charged with arresting those suspected of treason. Richard I had 24 with him on the Crusades and they were formed into a 20-strong Corps of Sergeants-at-Arms by King Edward I in 1278, as a mounted close escort. In 1399 King Richard II limited the corps to thirty sergeants, the number was reduced to eight in 1685 and since then it has gradually declined. Around 1415, the British House of Commons received its first sergeant-at-arms, from that time onwards the sergeant has been a royal appointment, the sergeant being one of the Sovereigns Sergeants-at-Arms. The House of Lords has a similar officer, the formal role of a sergeant-at-arms in modern legislative bodies is to keep order during meetings, and, if necessary, forcibly remove any members or guests who are overly rowdy or disruptive. A sergeant-at-arms may thus be a soldier, police officer. The Sergeant-at-Arms of the House of Commons has general charge of administrative and custodial functions. The Australian House of Representatives operates under the Westminster parliamentary system, the Serjeant-at-Arms is a career officer of the Department of the House of Representatives. The ceremonial duties are as the custodian of the Mace, the symbol of the authority of the Crown and the Houses, and as the messenger for formal messages from the House to the Senate. The Serjeant has the authority to remove disorderly people, by force if necessary, once a meeting has started in a House the Serjeant will usually stand at the door to keep authority and make sure no one else comes in or out. Presently, Commodore M. Ashraful Haq, an officer, is appointed as Serjeant-at-Arms
13.
Joshua Kirby
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Joshua was the second of five sons of topographer John Kirby. In 1739 Joshua married Sarah Bell, and his children Sarah, from an early age he was very studious, but, showing special aptitude as an artist, he settled down to work as a painter in Ipswich and accepted commissions. He was particularly interested in Perspective, and began to prepare a Treatise on the subject before discovering the work of Dr. Brook Taylor. From these Kirby published a set of twelve engraved by J. Ford in 1748, dedicating each to individual patrons, Kirby also prepared illustrations for the History of Dunwich by Thomas Gardner, published in 1754. In 1751 he issued proposals for a volume on Brook Taylors Perspective, made easy. By its title Kirby claimed less than his share of credit for its originality, the first edition appeared early in 1754. In this period he frequently visited London and he was admitted an honorary member of Hogarths instructional project, the St Martin’s Lane Academy, where he lectured on perspective. Hogarths Satire on False Perspective of 1753 was the frontispiece, in 1755 Kirby moved to London, and was subsequently introduced by the Earl of Bute to the Prince of Wales, whom he instructed in linear perspective. It embodied new principles for a system of the perspective of Architecture, both as it relates to the true delineation of objects, and the doctrine of light. On his ascent to the throne His Majesty appointed Kirby Clerk of Works at Kew and he was elected a Fellow of the Royal Society in 1767, and also Fellow of the Society of Antiquaries. Fresh editions of the Method of Perspective made Easy were produced in 1765 and 1768, and this remained a popular standard work until superseded by that of Thomas Malton, published in 1771. Kirby, a devout and somewhat modest man, had great pride in his son William, however William died suddenly, soon after his return to England. Joshua Kirby died at Kew, aged 58, in 1774, followed a year later by his wife, Thomas Gainsborough, who died in 1788, was buried nearby, having particularly requested to lie beside his old and faithful friend. Dr. Brook Taylors Method of Perspective Made Easy, Both in Theory, illustrated with Fifty Copper Plates, most of which are Engravd by the Author. The Description and Use Of A New Instrument Called, An Architectonic Sector, by Which Any Part of Architecture may be Drawn With Facility And Exactness. A Work Entirely New, Deduced From The Principles Of Dr. Brook Taylor, begun By Command of His Present Majesty, When Prince Of Wales. By Joshua Kirby, Designer in Perspective to His Majesty, by John Kirby, of Wickham-Market, Who took an actual survey of the whole County in the Years 1732,1733, and 1734. The Second Edition, With large Additions and Amendments, Now Published by Joshua Kirby, and William Kirby, Sons of the Author
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Historic England
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Historic England is an executive non-departmental public body of the British Government sponsored by the Department for Culture, Media and Sport. It is tasked with protecting the environment of England by preserving and listing historic buildings, ancient monuments. The body was created by the National Heritage Act 1983. Historic England has a remit to and complements the work of Natural England which aims to protect the natural environment. Historic England inherits English Heritages position as the UK governments statutory adviser and this includes archaeology on land and under water, historic buildings sites and areas, designated landscapes and the historic elements of the wider landscape. It monitors and reports on the state of Englands heritage and publishes the annual the Heritage at Risk survey which is one of the UK Governments Official statistics and it is tasked to secure the preservation and enhancement of the man-made heritage of England for the benefit of future generations. Giving grants national and local organisations for the conservation of buildings, monuments. In 2013/14 over £13 million worth of grants were made to support heritage buildings, advising central UK government on which English heritage assets are nationally important and should be protected by designation. Administering and maintaining the register of Englands listed buildings, scheduled monuments, registered battlefields, conservation areas and protected parks and this is published as an online resource as The National Heritage List for England. Advising local authorities on managing changes to the most important parts of heritage, providing expertise through advice, training and guidance to improve the standards and skills of people working in heritage, practical conservation and access to resources. In 2009–2010 it trained around 200 professionals working in local authorities, consulting and collaborating with other heritage bodies, local and national planning organisations e. g. It is not responsible for approving alterations to listed buildings, the management of listed buildings is the responsibility of local planning authorities and the Department for Communities and Local Government. It also owns the National Heritage Collection of nationally important historic sites, however they do not run these sites as this function is instead carried out by the English Heritage Trust under licence until 2023. Britain from Above, presents the unique Aerofilms collection of photographs from 1919-1953. Images of England website Heritage Explorer, Education site for teachers Department for Culture Media and Sport
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