1.
Baghdad Governorate
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Baghdad Governorate, also known as the Baghdad Province, is the capital governorate of Iraq. It includes the Baghdad as well as the metropolitan area. The governorate is the smallest of the 18 provinces of Iraq, Baghdad Governorate is one of the most developed parts of Iraq, with better infrastructure than much of Iraq, though heavily damaged from the US-led invasion in 2003 and continuing violence today. It also has one of the highest rates for terrorism in the world with suicide bombers, Baghdad has at least 12 bridges spanning the Tigris river - joining the east and west of the city. The governorates northeast includes multiple Mesopotamian Marshes, the Sadr City district is the most densely populated area in Iraq. With 47,821 people per kilometer, Baghdad Governorate is the densest country subdivision in the world. Baghdad is governed by the Baghdad Provincial Council, denver-Aurora Metropolitan Area, State of Colorado, United States of America
2.
Diyala Governorate
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Diyala Governorate or Diyala Province is a governorate in eastern Iraq. Governor, Muthana al-Timimi Deputy Governor, Mohammed Jassim al-Jubouri Diyala Governorate extends to the northeast of Baghdad as far as the Iranian border and it covers an area of 17,685 square kilometres. A large portion of the province is drained by the Diyala River, because of its proximity to two major sources of water, Diyalas main industry is agriculture, primarily dates grown in large groves. The province also contains one of the largest olive groves in the Middle East and it is also recognized as the orange capital of the Middle East. The Hamrin Mountains pass through the governorate and this changed drastically starting in 2003. It is now the Sunni Arabs that are exposed to expulsion and loss of house, presently, an estimated population of some 1,224,000 people live in this province. Sunni Arabs, once a majority until 2003, have been losing their positions due to violence of the Iraqi Civil War and since summer of 2014. Nearly half the Sunni Arab population has been pushed out of the province, presently, they constitute no more than 25 percent of the population of the Diyala Governorate. In contrast, the Feyli Kurds who were deported from this area from the 1960 to 1990s by various Sunni Arab governments in Baghdad are returning-as have other Kurds and they now dominate the entire Khanaqin district and all others bordering on Iran in this province. At the lowest point during the rule of Saddam Hussein, their numbers had fallen to just 7% of the total, today, they boast to around 30% and increasing as they take up their old homes in places such a Jalula/Jalawla and Al-Sadiyah. The rest of the residents are Iraqi Sunni Turkmen predominantly in Kifri, the Diyala Media Center was built under contract by a Japanese architectural firm in 1989. It is one of Iraqs few independent radio and television stations offer local television. There is evidence that Al-Qaeda in Iraq has recently moved its base of operations from Anbar province to Diyala, during late 2006 Baqubah and much of the Diyala province were reported to have come under Sunni insurgent control. This insurgent control is reported to have continued through 2007 and into early 2008, on May 11,2007, Army Maj. Gen. S. Military, and the debate about the level of commitment from the U. S. government. By mid-2007 the Islamic State of Iraq, already holding Baqubah and most of the province under its control, there is already strong evidence the Islamic State of Iraq has moved most of its command and control operations to Diyala. In June 2007, US forces launched Operation Arrowhead Ripper with night air assaults in Baquba, by August 19, Baquba was largely secured, although some insurgent presence remained in the city and surrounding areas. Fighting continued in the Diyala River valley but by the beginning of October, US and Iraqi forces held most of the province while the insurgents were in retreat to the north, Diyala is still a contested province
3.
Erbil Governorate
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Erbil Governorate, sometimes referred to by the alternative spelling Arbil Governorate, is a governorate in Iraqi Kurdistan. It derives its name from the city of Erbil, which is its capital, Erbil Governorate covers an area of 15,074 km2 in the north of Iraq, with a population of 2,009,367 people. It is largely populated by Kurds but has minority populations of Assyrians, Turkmen, University of Kurdistan Hewlêr, Public English-medium university Ishik University, Private university that belongs to Fezalar Educational Institutions in Erbil
4.
Kirkuk Governorate
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Kirkuk Governorate or Kirkuk Province is a governorate in northern Iraq, occupied by Iraqi Kurdistan since 2014. The governorate has an area of 9,679 square kilometres, in 2017 the estimated population was 1،259،561 people. The provincial capital is the city of Kirkuk and it is divided into four districts. From 1976 to 2006, it was named At-Tamim Governorate, which means Nationalization and refers to the ownership of the regional oil. Prior to 1976 it had been named Kirkuk Governorate, in 2006, the name Kirkuk Governorate was restored. The Arab districts were added to Kirkuk province, turkmen villages were added to Diyala and Salahuddin provinces. The number of Kurds remained relatively constant from 1957 until 1977, the Turkmens were seriously affected by the Baath changing Kirkuk borders their percentage fell from 21% to 7%. Starting from 1977,2000 Christians were registered as Arabs, from the end of the Gulf War to 1999, about 11,000 Kurdish families were deported from Kirkuk. Since the 2003 invasion of Iraq,100,000 Kurds have returned to the city of Kirkuk, many Arab families, particularly those of recent arrival have been encouraged by the Kurdish government to leave, including financial incentive to do so. In their place have arrived long-banished Kurds, from as far away as Egypt, Turkey, once again, Kirkuk is fast becoming a Kurdish-majority city, if it is not already
5.
Nineveh Governorate
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Nineveh Governorate is a governorate in northern Iraq that contains the ancient Assyrian city of Nineveh. It was a part of Assyria from the 25th century BC to the 7th century AD, It has an area of 37,323 km2. Its chief city and provincial capital is Mosul, which lies across the Tigris river from the ruins of ancient Nineveh, Tal Afar is the second-biggest city. Before 1976, it was called Mosul Province and included the present-day Dohuk Governorate, a massive offensive to retake the city, dubbed Operation We Are Coming, Nineveh, began in October 2016. Its two cities endured the 2003 Invasion of Iraq and emerged unscathed, in 2004, Mosul and Tal Afar were fierce between US-led Iraqi insurgency. The insurgents moved to Nineveh after the Battle of Fallujah in 2004, after the invasion, the military of the province was led by David Petraeus of the 101st Airborne Division and later by Carter Ham as the multi-national brigade for Iraq. During the American civil head of the office of the Coalition Provisional Authority was a US Foreign Service Officer and former Kurdish refugee to the States. Mustafa administered her nominees on the council and through members of the Kashmoula family. In June 2004, Osama Kashmoula became the governor of the province. He was succeeded as interim Governor by Duraid Kashmoula, who was elected governor in January 2005, in April 2009, Atheel al-Nujaifi, a hardline Arab nationalist and member of Al-Hadba, became governor. While the Kurdish list proposed Hassan al-Allaf, an Arab affiliated with the Islamic Party, an offensive to retake Mosul from ISIL control began in October 2016, with Iraqi and Kurdish soldiers supported by a U. S. -led coalition of 60 nations. Neighboring Iraqi regions are Dohuk Governorate to the north, Erbil Governorate to the east, Saladin Governorate to the south-east, in the west it shares a border with Syria, mostly Al-Hasakah Governorate, and also Deir ez-Zor Governorate in the south. Now Makhmur District is part of Erbil Governorate, aqrah District and the northern part of Al-Shikhan District are parts of Dohuk Governorate. There are significant numbers of Arabs, Assyrians, Kurds, Turkmens as well as Yazidis both in towns and cities, and in their own villages and regions. There are also numbers of Armenians, Kawliya and Mandeans, Shabaks, in religion, the majority of Arabs are Sunni Muslim while Turkmen are mostly Shiite. Kurds are largely Sunni Muslim, although some follow the native Yarsan religion, Armenians are also exclusively Christian and mostly followers of the Armenian Apostolic Church. Yazidis, Shabaks and Mandeans follow their own beliefs, Shabakism, Yazidism. However, Arab Sunnis form a majority in the province, the main language spoken is Arabic
6.
Saladin Governorate
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The Saladin or Salah ad Din Governorate is a governorate in Iraq, north of Baghdad. The governorate has an area of 24,363 square kilometres, the estimated population in 2003 was 1,042,200 people. The capital is Tikrit, the governorate contains the significantly larger city of Samarra. Before 1976 the governorate was part of Baghdad Governorate, the province is named after Saladin, a Muslim leader who defeated the Crusaders at Hattin, and who hailed from the province. Salah ad Din was the province of Saddam Hussein, he was born in Al-Awja. Saladin Governorate contains− a number of important religious and cultural sites, Samarra was also the capital of the Abbasid Caliphate in the 9th century CE, and today Abbasid Samarra is a UNESCO World Heritage Site. The ancient Neo-Assyrian Empire Assyrian city of Assur is located in Al-Shirqat District on the banks of the Tigris River, other sites in the governorate include the Crusader Dome north of Samarra and the Al-Ashaq Palace. In January 2014, there were plans to make Tuz Khurmatu, however, these plans were announced by Prime Minister Nouri al-Maliki and were not followed up by his successor, Haider al-Abadi, who replaced Maliki in August 2014. In October 2011, the government in Saladin governorate declared itself a region within Iraq. The government explained that the declaration was in response to the central governments domination over the council authorities. Saladin, which is a largely Sunni governorate, is hoping that by declaring themselves an autonomous region within Iraq. No data is available for Dujail District, Tigris River Official Website Article and vidéo on civilians massacre on BBC News. 3 U. S. soldiers charged with killing of Iraqis on CNN
7.
Iraqi Turkmens
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The Iraqi Turkmens, Iraqi Turks, or Turks of Iraq are a Turkic ethnic group who mostly adhere to a Turkish heritage and identity. They form the third largest ethnic group in Iraq, after Arabs, Iraqi Turkmen mainly reside in northern Iraq and share close cultural ties with Turkey, particularly the Anatolian region. The term Turkmen seems to be a political terminology because it was first used by the British to isolate the Iraqi Turks from Turkey during the Mosul Question during the 1930s. The Iraqi Turkmens are the descendants of various waves of Turkic migration to Mesopotamia beginning from the 7th century until Ottoman rule. With the conquest of Iraq by Suleiman the Magnificent in 1534, followed by Sultan Murad IVs capture of Baghdad in 1638, a large influx of Turks settled down in the region. Most of todays Iraqi Turkmen are the descendants of the Ottoman soldiers, traders, following the establishment of the Republic of Turkey in 1923, the Iraqi Turkmen wanted Turkey to annex the Mosul Vilayet and for them to become part of an expanded Turkish state. Although they were recognized as an entity of Iraq in the constitution of 1925. Claims of their population have ranged between 500,000 and 3 million, Iraqi Turkmens are considered to be the third largest ethnic group in Iraq. According to data from the Iraqi Ministry of Planning there was 3 million Iraqi Turkmen living in the country in 2013, the Iraqi Turkmens predominantly live in the north of Iraq, especially in Tal Afar, Mosul, Arbil, Altunkupri, Kirkuk, and Baghdad. Turkmen primarily inhabit a region stretching from northwestern Iraq to the Iraq–Iran border on the southeast, which is rich in resources. The presence of Turkic peoples in what is today Iraq first began in the 7th century when approximately 2 and they arrived in 674 with the Umayyud conquest of Basra. More Turkic troops settled during the 8th century, from Bukhara to Basra, however, it was the wider migration of the Oghuz Turks towards Anatolia which took place at the end of the ninth century that established a substantial Iraqi Turkmen presence. Successive waves of immigration continued under the rule of the Seljuk Turks who assumed positions of military, the second wave of Turkmen to descend on Iraq were the Turks of the Great Seljuq Empire. Large scale migration of the Turkmen in Iraq occurred in 1055 with the invasion of Sultan Tuğrul Bey, the ruler of the Seljuk dynasty. The third wave, and largest, arose during the Ottoman Empire, by the first half of the sixteenth century the Ottomans had begun their expansion into Iraq, waging wars against their arch rival, the Persian Safavids. The Ottomans encouraged migration from Anatolia and the settlement of immigrant Turkmen along northern Iraq, with loyal Turkmen inhabiting the area, the Ottomans were able to maintain a safe route through to the southern provinces of Mesopotamia. Once the new governor was appointed, the town was to be composed of 1,000 foot soldiers, however, war broke out after 89 years of peace and the city was besieged and finally conquered by Abbas the Great in 1624. The Persians ruled the city until 1638 when a massive Ottoman force, led by Sultan Murad IV, in 1639, the Treaty of Zuhab was signed that gave the Ottomans control over Iraq and ended the military conflict between the two empires
8.
Sunni Islam
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Sunni Islam is the largest group of Islam. Its name comes from the word Sunnah, referring to the behavior of the Islamic prophet Muhammad. According to Sunni tradition, Muhammad did not clearly designate a successor and this contrasts with the Shia view, which holds that Muhammad intended his son-in-law and cousin Ali ibn Abi Talib to succeed him. Political tensions between Sunnis and Shias continued with varying intensity throughout Islamic history and they have been exacerbated in recent times by ethnic conflicts, as of 2009, Sunni Muslims constituted between 87–90% of the worlds Muslim population. Sunni Islam is the worlds largest religious denomination, followed by Catholicism and its adherents are referred to in Arabic as ahl as-sunnah wa l-jamāʻah or ahl as-sunnah for short. In English, its doctrines and practices are sometimes called Sunnism, while adherents are known as Sunni Muslims, Sunnis, Sunnites, Sunni Islam is sometimes referred to as orthodox Islam. The Quran, together with hadith and binding juristic consensus form the basis of all traditional jurisprudence within Sunni Islam, sunnī, also commonly referred to as Sunnīism, is a term derived from sunnah meaning habit, usual practice, custom, tradition. The Muslim use of this term refers to the sayings and living habits of the prophet Muhammad, in Arabic, this branch of Islam is referred to as ahl as-sunnah wa l-jamāʻah, the people of the sunnah and the community, which is commonly shortened to ahl as-sunnah. One common mistake is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammads death, and that Sufism and Shiism developed out of Sunni Islam. This perception is due to the reliance on highly ideological sources that have been accepted as reliable historical works. Both Sunnism and Shiaism are the end products of centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines, the first four caliphs are known among Sunnis as the Rashidun or Rightly-Guided Ones. Sunni recognition includes the aforementioned Abu Bakr as the first, Umar who established the Islamic calendar as the second, Uthman as the third, Sunnis believe that the companions of Muhammad were the best of Muslims. Support for this view is found in the Quran, according to Sunnis. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Quran, furthermore, narrations that were narrated by the companions are considered by Sunnis to be a second source of knowledge of the Muslim faith. A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, Islam does not have a formal hierarchy or clergy. Leaders are informal, and gain influence through study to become a scholar of Islamic law, according to the Islamic Center of Columbia, South Carolina, anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a person to lead the service
9.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
10.
Syrian Turkmen
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Syrian Turkmens are Syrian citizens of Turkic origin who mostly adhere to a Turkish heritage and identity. Turkic migration to Syria began in the 11th century during the rule of the Seljuk Empire, however, most Turkmen settled in the region after the Ottoman sultan Selim I conquered Syria in 1516. The Ottoman administration encouraged Turcoman families from Anatolia to establish throughout the rural hinterlands of several cities in Ottoman Syria. Today the Syrian Turkmen community share common genealogical and linguistic ties with the Turkmen of Iraq and Turkey, thus, Syrian Turkmen share a closer kinship to the Turks of Turkey rather than to the Turkmens of Central Asia. They reside mostly near the Syrian-Turkish border that runs from the governorates of Idlib. During the Syrian Civil War, Syrian Turkmen have been involved in actions against Syrian government forces and have looked to Turkey for support. However, not all Turkmens support Turkeys offensive in Syria, which started in late-August 2016, Syrian Turkmen have had a presence in Syria since the 11th century, beginning with the Seljuk conquests in the Middle East. The Seljuk Turks opened the way for mass migration of Turkish nomads once they entered northern Syria in 1071, by the twelfth century the Turkic Zengid dynasty continued to settle Turkmens in the wilayah of Aleppo to confront attacks from the Crusaders. In return for their service, the Turkic rulers distributed fiefs in the area to the Turkmens. In 1260 the Mamluk Sultante – ruled by a line of Turkish, whilst Cairo remained the seat of the Mamluk Sultanate, Damascus became their second capital. Hence, by the century the Turkmens formed a part of the armies of Damascus and Aleppo. In addition, the Turkmen had a presence on the Syrian coast, after the Bahri sultan of the Mamluks, Baibars, destroyed Qara he settled Turkmens in the town in 1265. Two years later he settled more Turkmens in the Syrian coast to protect the region, the Turkmen were called on to assist in the capture of Margat by the Muslim commander of the Krak des Chevaliers in 1280. The late Mamluk-era writer Ahmad al-Qalqashandi noted that Turkmens formed contingents in the armies of greater Syria. The 15th-century Muslim writer Khalil az-Zahiri recorded 180,000 Turkmen soldiers in these armies, the Turkmens mainly inhabited northern Syria where they transitioned into a sedentary way of life, forming settlements. Mamluk rule of Syria ended once the Ottoman Sultan Selim I conquered the region in 1516, thereafter, the Ottoman administration encouraged Turkish nomads from Anatolia to settle in strategic areas of the region. According to the records of Ottoman Empire in 1518, the total population of Aleppo Eyalet was 54,276. By the sixteenth century the Ottomans continued to settle Turkmens in the areas around Homs and Hama to keep the bedouin in check
11.
Turks in Lebanon
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Turks in Lebanon, also known as Lebanese Turks, are people of Turkish ancestry that are living in Lebanon. Turks living in Lebanon have enjoyed a thriving presence in Lebanon since the Ottoman period, Lebanon became part of the Ottoman Empire in 1516, and Turks were brought into the region along with Sultan Selim I’s army during his campaign to Egypt and were settled in the conquered lands. Turkish colonists were encouraged to stay in Lebanon by being rewarded with land and this has seen a remaining legacy, as large amounts of ethnic Lebanese, mainly within the Sunni community, have a recent Turkish ancestor. The history of the Cretan Turks in Lebanon began when the Ottoman Empire lost its dominion over the island of Crete, after 1897, when the Ottoman Empire lost control of the island, they sent ships to protect the island’s Cretan Turks. Most of these Turks were settled in Izmir and Mersin, but some of them were sent to Tripoli. After World War I, the Ottoman Empire lost Lebanon, however, today, there are about 10,000 Cretan Turks remaining in Tripoli. In the 1950s, thousands of Turks left the city of Mardin and headed for Lebanon because of the economic crisis, many of these migrants settled in Beirut and could already speak Arabic. Therefore, they adapted to life in Lebanon. The Turkish community in Lebanon currently numbers about 80,000, in addition, there is 120, 000-150,000 Syrian Turkmen refugees living in the country. More recent Turkish arrivals to modern Lebanon from Turkey and Syria live in Beirut, due to the numerous wars in Lebanon since the 1970s onwards, many Lebanese Turks have sought refuge in Turkey and Western Europe, particularly in Germany. Indeed, many Lebanese Turks were aware of the large German-Turkish population, in particular, the largest wave of Lebanese-Turkish migration occurred once the Israel-Lebanon war of 2006 began. During this period more than 20,000 Turks fled Lebanon, particularly from Beirut, the Turkish community is becoming more politically active by seeking better representation locally and support from the Turkish embassy in Beirut. Established in 1997, the Future Youth Association, located in Beiruts Witwat neighborhood, is the most active Turkish association in Lebanon. Because of confusion over its name with the Future Movement, its office sustained damage during the 7 May 2008 armed clashes in Beirut between pro-Hariri and pro-Hezbollah forces, the Future Youth Association organises Turkish language classes in Beirut using teachers sent from Turkey’s Ministry of Education. The turnout for these classes have so far exceeded expectations, with many Lebanese of Turkish origin attending classes
12.
14 July Revolution
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King Faisal II, Prince Abd al-Ilah, and Prime Minister Nuri al-Said were executed during this coup. This coup laid the foundations of Iraq that were to last until 2003. A result of the overthrow of the Iraqi Hashemite dynasty, the coup established the Republic of Iraq. This coup was followed by the overthrow of Abd al-Karim Qasim, during World War II, Iraq was home to a growing number of Arab nationalists. The Arab nationalists aimed, in part, to remove British imperial influence in Iraq and this sentiment grew from a politicised educational system in Iraq and an increasingly assertive and educated middle class. The two directors of the system in Iraq, Sami Shawkat and Fadhil al-Jamal, employed teachers who were political refugees from Palestine. These exiles fled to Iraq because of their roles in anti-British and anti-French protests, the growing general awareness of Arab identity led to anti-imperialism. Similarly, Pan-Arab sentiment grew across the Arab world and was promoted by Egypts Gamel Abdel Nasser, Hashemite Iraq faced and confronted these sentiments as well. Nuri al-Said, the Iraqi Prime Minister, was interested in pursuing the idea of a federation of Arab States of the Fertile Crescent, but was less enthusiastic about a pan-Arab state. Al-Said brought Iraq into the Arab League in 1944, seeing it as providing a forum for bringing together the Arab states while leaving the open for a possible future federation. The charter of the League enshrined the principle of autonomy for each Arab state, the Iraqi economy fell into a recession and then a depression following World War II, inflation was uncontrolled and the Iraqi standard of living was dropping. Al-Said and the Arab Nationalist regent, Abd al-Ilah, were continually in opposition to each other, in 1950, Nuri al-Said persuaded the Iraqi Petroleum Company to increase the royalties paid to the Iraqi government. Al-Said looked to Iraqs growing oil revenues to fund and propel development and this foreign presence provoked popular disapproval towards al-Saids policy because of its reliance on decision-making by foreigners. Salter continued to make suggestions as to how to implement development projects regardless of massive Iraqi dislike of his presence, during World War II, the British reoccupied Iraq and in 1947, through the Anglo-Iraqi Treaty of 1948 on 15 January, Salih Jabr negotiated British withdrawal from Iraq. However, this agreement included a joint British and Iraqi joint defence board that oversaw Iraqi military planning, additionally, the British continued to control Iraqi foreign affairs. Iraq was still tied to Great Britain for military supplies and training and this treaty was to last until 1973—a 25-year period that Arab nationalists in Iraq could not accept. As a strong reaction to the Anglo-Iraqi Treaty of 1948, Arab nationalists led the Wathbah Rebellion a year later in protest at the continued British presence in Iraq, al-Said repudiated the Portsmouth Treaty as a concession he offered to the rebellious Iraqi and Arab nationalists. In 1955, Iraq entered into the Baghdad Pact with Iran, Pakistan, the pact was a defence agreement between the four nations and was endorsed by the UK and the United States as a anti-communist Cold War strategy, but was greatly resented by Iraqis in general
13.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
14.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
15.
Iraq
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The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
16.
Turkic peoples
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The Turkic peoples are a collection of ethnic groups that live in central, eastern, northern, and western Asia as well as parts of eastern Europe. They speak languages belonging to the Turkic language family and they share, to varying degrees, certain cultural traits and historical backgrounds. The first known mention of the term Turk applied to a Turkic group was in reference to the Göktürks in the 6th century, a letter by Ishbara Qaghan to Emperor Wen of Sui in 585 described him as the Great Turk Khan. The Orhun inscriptions use the terms Turk and Turuk and this includes Chinese records Spring and Autumn Annals referring to a neighbouring people as Beidi. During the first century CE, Pomponius Mela refers to the Turcae in the north of the Sea of Azov. There are references to certain groups in antiquity whose names could be the form of Türk/Türük such as Togarma, Turukha/Turuška, Turukku. But the information gap is so substantial that we cannot firmly connect these ancient people to the modern Turks, turkologist András Róna-Tas posits that the term Turk could be rooted in the East Iranian Saka language or in Turkic. This etymological concept is related to Old Turkic word stems tür, türi-, törü. The earliest Turkic-speaking peoples identifiable in Chinese sources are the Dingling, Gekun, the Chinese Book of Zhou presents an etymology of the name Turk as derived from helmet, explaining that taken this name refers to the shape of the Altai Mountains. During the Middle Ages, various Turkic peoples of the Eurasian steppe were subsumed under the identity of the Scythians, between 400 CE and the 16th century, Byzantine sources use the name Σκύθαι in reference to twelve different Turkic peoples. However, the usage of the term is based on the linguistic classification in order to avoid any political sense. In short, the term Türki can be used for Türk or vice versa and it is generally agreed that the first Turkic people lived in a region extending from Central Asia to Siberia, with the majority of them living in China historically. Historically they were established after the 6th century BCE, the earliest separate Turkic peoples appeared on the peripheries of the late Xiongnu confederation about 200 BCE. Turkic people may be related to the Xiongnu, Dingling and Tiele people, according to the Book of Wei, the Tiele people were the remnants of the Chidi, the red Di people competing with the Jin in the Spring and Autumn period. Turkic tribes such as the Khazars and Pechenegs probably lived as nomads for many years before establishing the Turkic Khaganate or Göktürk Empire in the 6th century and these were herdsmen and nobles who were searching for new pastures and wealth. The first mention of Turks was in a Chinese text that mentioned trade between Turk tribes and the Sogdians along the Silk Road, the first recorded use of Turk as a political name appears as a 6th-century reference to the word pronounced in Modern Chinese as Tujue. The Ashina clan migrated from Li-jien to the Juan Juan seeking inclusion in their confederacy, the tribe were famed metalsmiths and were granted land near a mountain quarry which looked like a helmet, from which they were said to have gotten their name 突厥. A century later their power had increased such that they conquered the Juan Juan, Turkic peoples originally used their own alphabets, like Orkhon and Yenisey runiforms, and later the Uyghur alphabet
17.
Turkish people
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Turkish people, or the Turks, also known as Anatolian Turks, are a Turkic ethnic group and nation living mainly in Turkey and speaking Turkish, the most widely spoken Turkic language. They are the largest ethnic group in Turkey, as well as by far the largest ethnic group among the speakers of Turkic languages, ethnic Turkish minorities exist in the former lands of the Ottoman Empire. In addition, a Turkish diaspora has been established with modern migration, the ethnonym Turk may be first discerned in Herodotus reference to Targitas, first king of the Scythians, furthermore, during the first century AD. Pomponius Mela refers to the Turcae in the north of the Sea of Azov. The first definite references to the Turks come mainly from Chinese sources in the sixth century, in these sources, Turk appears as Tujue, which referred to the Göktürks. Although Turk refers to Turkish people, it may sometimes refer to the wider language group of Turkic peoples. In the 19th century, the word Türk only referred to Anatolian villagers, the Ottoman ruling class identified themselves as Ottomans, not usually as Turks. In the late 19th century, as the Ottoman upper classes adopted European ideas of nationalism the term Türk took on a more positive connotation. The Turkish-speakers of Anatolia were the most loyal supporters of Ottoman rule, Turkish Jews, Christians, or even Alevis may be considered non-Turks. On the other hand, Kurdish Arab followers of the Sunni branch of Islam who live in eastern Anatolia are sometimes considered Turks, article 66 of the Turkish Constitution defines a Turk as anyone who is bound to the Turkish state through the bond of citizenship. Anatolia was first inhabited by hunter-gatherers during the Paleolithic era, most of the Turkic peoples were followers of Tengriism, sharing the cult of the sky god Tengri, although there were also adherents of Manichaeism, Nestorian Christianity and Buddhism. However, during the Muslim conquests, the Turks entered the Muslim world proper as servants, during the booty of Arab raids, the Turks began converting to Islam after Muslim conquest of Transoxiana through the efforts of missionaries, Sufis, and merchants. Although initiated by the Arabs, the conversion of the Turks to Islam was filtered through Persian, under the Umayyads, most were domestic servants, whilst under the Abbasids, increasing numbers were trained as soldiers. By the ninth century, Turkish commanders were leading the caliphs’ Turkish troops into battle, as the Abbasid caliphate declined, Turkish officers assumed more military and political power taking over or establishing provincial dynasties with their own corps of Turkish troops. During the 11th century the Seljuk Turks who were admirers of the Persian civilization grew in number and were able to occupy the province of the Abbasid Empire. By 1055, the Seljuk Empire captured Baghdad and began to make their first incursions into the edges of Anatolia, when the Seljuk Turks won the Battle of Manzikert against the Byzantine Empire in 1071, it opened the gates of Anatolia to them. Although ethnically Turkish, the Seljuk Turks appreciated and became the purveyors of the Persian culture rather than the Turkish culture, in dire straits, the Byzantine Empire turned to the West for help setting in motion the pleas that led to the First Crusade. Once the Crusaders took Iznik, the Seljuk Turks established the Sultanate of Rum from their new capital, Konya, by the 12th century the Europeans had begun to call the Anatolian region Turchia or Turkey, meaning the land of the Turks
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Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
19.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
20.
Turkmens
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The Turkmens are a Turkic people located primarily in Central Asia, in the state of Turkmenistan, as well as in Iran, Afghanistan, North Caucasus, and northern Pakistan. They speak the Turkmen language, which is classified as a part of the Eastern Oghuz branch of the Turkic languages, examples of other Oghuz languages are Turkish, Azerbaijani, Qashqai, Gagauz, Khorasani, and Salar. Originally, all Turkic tribes that were not part of the Turkic dynastic mythological system were designated Turkmens, only later did this word come to refer to a specific ethnonym. The etymology of the term derives from Türk plus the Sogdian affix of similarity -myn, -men, a prominent Turkic scholar, Mahmud Kashgari, also mentions the etymology Türk manand. The language and ethnicity of the Turkmen were much influenced by their migration to the west, Kashgari calls the Karluks Turkmen as well, but the first time the etymology Turkmen was used was by Makdisi in the second half of the 10th century AD. Like Kashgari, he wrote that the Karluks and Oghuz Turks were called Turkmen, some modern scholars have proposed that the element -man/-men acts as an intensifier, and have translated the word as pure Turk or most Turk-like of the Turks. During the Ottoman period these nomads were known by the names of Türkmen and these names were generally used to describe their nomadic way of life, rather than their ethnic origins. However, these terms were used interchangeably by foreigners. At the same time, various other exonym words were used for these nomads, such as Konar-göçer, Göçebe, Göçer-yörük, Göçerler, the most common one among these was Konar-göçer – nomadic Turcoman Turks. All of these words are found in Ottoman archival documents and carry only the meaning of nomad, Oghuz tribes had moved westward from the Altay mountains in the 7th century AD, through the Siberian steppes, and settled in this region. They also penetrated as far west as the Volga basin and the Balkans and these early Turkmens are believed to have mixed with native Sogdian peoples and lived as pastoral nomads until the Russian conquest of the 19th century. Signs of advanced settlements have been found throughout Turkmenistan including the Djeitun settlement where neolithic buildings have been excavated and dated to the 7th millennium BCE, by 2000 BCE, various Indo-European peoples began to settle throughout the region, as indicated by the finds at the Bactria-Margiana Archaeological Complex. Notable early tribes included the nomadic Dahae, Massagetae and Scythians, the Parni, a Dahae tribe came to dominate the region, and established the Parthian Empire, which also later fractured as a result of invasions from the north. Ephthalites, Huns, and Göktürks came in a parade of invasions. Finally, the Sassanid Empire based in Persia ruled the area prior to the coming of the Muslim Arabs during the Umayyad Caliphate by 716 CE, the majority of the inhabitants were converted to Islam as the region grew in prominence. Next came the Oghuz Turks, who imparted their language upon the local population, a tribe of the Oghuz, the Seljuks, established a Turko-Iranian culture that culminated in the Khwarezmid Empire by the 12th century. Mongol hordes led by Genghis Khan conquered the area between 1219 and 1221 and devastated many of the cities led to a rapid decline of the remaining Iranian urban population. The Turkmen largely survived the Mongol period due to their lifestyle and became traders along the Caspian
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Turkmenistan
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Turkmenistan has been at the crossroads of civilizations for centuries. In medieval times, Merv was one of the cities of the Islamic world and an important stop on the Silk Road. Annexed by the Russian Empire in 1881, Turkmenistan later figured prominently in the movement in Central Asia. In 1924, Turkmenistan became a constituent republic of the Soviet Union, Turkmen Soviet Socialist Republic, Turkmenistan possesses the worlds fourth largest reserves of natural gas resources. Most of the country is covered by the Karakum Desert, since 1993, citizens have received government-provided electricity, water and natural gas free of charge. Turkmenistan was ruled by President for Life Saparmurat Niyazov until his death in 2006, Gurbanguly Berdimuhamedow was elected president in 2007. According to Human Rights Watch, Turkmenistan remains one of the world’s most repressive countries, after suspending the death penalty, the use of capital punishment was formally abolished in the 2008 constitution. Historically inhabited by the Indo-Iranians, the history of Turkmenistan begins with its annexation by the Achaemenid Empire of Ancient Iran. In the 8th century AD, Turkic-speaking Oghuz tribes moved from Mongolia into present-day Central Asia, part of a powerful confederation of tribes, these Oghuz formed the ethnic basis of the modern Turkmen population. In the 10th century, the name Turkmen was first applied to Oghuz groups that accepted Islam, There they were under the dominion of the Seljuk Empire, which was composed of Oghuz groups living in present-day Iran and Turkmenistan. Turkmen soldiers in the service of the played a important role in the spreading of Turkic culture when they migrated westward into present-day Azerbaijan. In the 12th century, Turkmen and other tribes overthrew the Seljuk Empire, in the next century, the Mongols took over the more northern lands where the Turkmens had settled, scattering the Turkmens southward and contributing to the formation of new tribal groups. The sixteenth and eighteenth centuries saw a series of splits and confederations among the nomadic Turkmen tribes, by the 16th century, most of those tribes were under the nominal control of two sedentary Uzbek khanates, Khiva and Bukhoro. Turkmen soldiers were an important element of the Uzbek militaries of this period, in the 19th century, raids and rebellions by the Yomud Turkmen group resulted in that groups dispersal by the Uzbek rulers. According to Paul R. Spickard, Prior to the Russian conquest, Russian forces began occupying Turkmen territory late in the 19th century. From their Caspian Sea base at Krasnovodsk, the Russians eventually overcame the Uzbek khanates, in 1916 the Russian Empires participation in World War I resonated in Turkmenistan, as an anticonscription revolt swept most of Russian Central Asia. In 1924 the Turkmen Soviet Socialist Republic was formed from the tsarist province of Transcaspia, by the late 1930s, Soviet reorganization of agriculture had destroyed what remained of the nomadic lifestyle in Turkmenistan, and Moscow controlled political life. The Ashgabat earthquake of 1948 killed over 110,000 people, during the next half-century, Turkmenistan played its designated economic role within the Soviet Union and remained outside the course of major world events
22.
Arabs
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Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab
23.
Kurds
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The Kurds are culturally and linguistically closely related to the Iranian peoples and, as a result, are often themselves classified as an Iranian people. A recent Kurdish diaspora has also developed in Western countries, primarily in Germany, the Kurdish language refers collectively to the related dialects spoken by the Kurds. It is mainly spoken in parts of Iran, Iraq, Syria. Kurdish holds official status in Iraq as a national language alongside Arabic, is recognized in Iran as a regional language, the Kurdish languages belong to the northwestern sub‑group of the Iranian languages, which in turn belongs to the Indo-Iranian branch of the Indo-European family. According to Mackenzie, there are few features that all Kurdish dialects have in common. And the fact that this reflects the sense of ethnic identity and unity of the Kurds. The number of Kurds living in Southwest Asia is estimated at close to 30 million, Kurds comprise anywhere from 18% to 20% of the population in Turkey, possibly as high as 25%,15 to 20% in Iraq, 10% in Iran, and 9% in Syria. Kurds form regional majorities in all four of these countries, viz. in Turkish Kurdistan, the Kurds are the fourth largest ethnic group in West Asia after the Arabs, Persians, and Turks. The total number of Kurds in 1991 was placed at 22.5 million, with 48% of this number living in Turkey, 18% in Iraq, 24% in Iran, and 4% in Syria. Recent emigration accounts for a population of close to 1.5 million in Western countries and this groups population was estimated at close to 0.4 million in 1990. The land of Karda is mentioned on a Sumerian clay-tablet dated to the 3rd millennium B. C. This land was inhabited by the people of Su who dwelt in the regions of Lake Van. Other Sumerian clay-tables referred the people, who lived in the land of Karda, as the Qarduchi and the Qurti. Many Kurds consider themselves descended from the Medes, an ancient Iranian people, the claimed Median descent is reflected in the words of the Kurdish national anthem, We are the children of the Medes and Kai Khosrow. The Kurdish languages form a subgroup of the Northwestern Iranian languages like Median, some researchers consider the independent Kardouchoi as the ancestors of the Kurds. The term Kurd, however, is first encountered in Arabic sources of the seventh century, the Kurds have ethnically diverse origins. During the Sassanid era, in Kar-Namag i Ardashir i Pabagan, after initially sustaining a heavy defeat, Ardashir I was successful in subjugating the Kurds. In a letter Ardashir I received from his foe, Ardavan V, the usage of the term Kurd during this time period most likely was a social term, designating Northwestern Iranian nomads, rather than a concrete ethnic group
24.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
25.
Middle East
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The Middle East is a transcontinental region centered on Western Asia and Egypt. The corresponding adjective is Middle-Eastern and the noun is Middle-Easterner. The term has come into usage as a replacement of the term Near East beginning in the early 20th century. Arabs, Turks, Persians, Kurds, and Azeris constitute the largest ethnic groups in the region by population. Indigenous minorities of the Middle East include Jews, Assyrians and other Arameans, Baloch, Berbers, Copts, Druze, Lurs, Mandaeans, Samaritans, Shabaks, Tats, in the Middle East, there is also a Romani community. European ethnic groups form a diaspora in the region include Albanians, Bosniaks, Circassians, Crimean Tatars, Franco-Levantines. Among other migrant populations are Bengalis as well as other Indians, Chinese, Filipinos, Indonesians, Pakistanis, the history of the Middle East dates back to ancient times, with the importance of the region being recognized for millennia. Most of the countries border the Persian Gulf have vast reserves of crude oil. The term Middle East may have originated in the 1850s in the British India Office, however, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902 to designate the area between Arabia and India. During this time the British and Russian Empires were vying for influence in Central Asia, Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf. Mahan first used the term in his article The Persian Gulf and International Relations, published in September 1902 in the National Review, a British journal. The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar, it does not follow that either will be in the Persian Gulf. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, mahans article was reprinted in The Times and followed in October by a 20-article series entitled The Middle Eastern Question, written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include regions of Asia which extend to the borders of India or command the approaches to India. After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term, in the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term Middle East gained broader usage in Europe, the description Middle has also led to some confusion over changing definitions. Before the First World War, Near East was used in English to refer to the Balkans and the Ottoman Empire, while Middle East referred to Iran, the Caucasus, Afghanistan, Central Asia, and Turkestan. The first official use of the term Middle East by the United States government was in the 1957 Eisenhower Doctrine, the Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous
26.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
27.
Suleiman the Magnificent
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Suleiman I, commonly known as Suleiman the Magnificent in the West and Kanuni in his realm, was the tenth and longest-reigning sultan of the Ottoman Empire from 1520 to his death in 1566. Under his administration, the Ottoman state ruled over 15 to 25 million people, Suleiman became a prominent monarch of 16th-century Europe, presiding over the apex of the Ottoman Empires economic, military and political power. Suleiman personally led Ottoman armies in conquering the Christian strongholds of Belgrade and he annexed much of the Middle East in his conflict with the Safavids and large areas of North Africa as far west as Algeria. Under his rule, the Ottoman fleet dominated the seas from the Mediterranean to the Red Sea, at the helm of an expanding empire, Suleiman personally instituted major legislative changes relating to society, education, taxation and criminal law. His reforms, carried out in conjunction with the chief judicial official Ebussuud Efendi. He was a poet and goldsmith, he also became a great patron of culture, overseeing the Golden age of the Ottoman Empire in its artistic, literary. Breaking with Ottoman tradition, Suleiman married Hürrem Sultan, a woman from his harem, a Christian of Rusyn origin who converted to Islam, and their son Selim II succeeded Suleiman following his death in 1566 after 46 years of rule. Suleimans previous heirs apparent Mehmed and Mustafa had died, the former from smallpox and his other son Bayezid was executed in 1561 on Suleimans orders, along with his four sons, after a rebellion. Although scholars no longer believe that the empire declined after his death, in the decades after Suleiman, the empire began to experience significant political, institutional, and economic changes, in a period often referred to as the Transformation of the Ottoman Empire. Suleiman the Magnificent, as he was known in the West, was also called Suleiman the First and it is unclear when exactly the term Kanunî first came to be used as an epithet for Suleiman. It is entirely absent from sixteenth and seventeenth-century Ottoman sources, Suleiman was born in Trabzon along the east coast of the Black Sea to Şehzade Selim, probably on 6 November 1494, although this date is not known with absolute certainty. His mother was Hafsa Sultan, a convert to Islam of unknown origins, at the age of seven, Suleiman was sent to study science, history, literature, theology and military tactics in the schools of the imperial Topkapı Palace in Constantinople. As a young man, he befriended Pargalı Ibrahim, a slave who became one of his most trusted advisers. From the age of seventeen, he was appointed as the governor of first Kaffa, then Manisa, upon the death of his father, Selim I, Suleiman entered Constantinople and ascended to the throne as the tenth Ottoman Sultan. Facial hair is evident but only barely, the sultan appears friendly and in good humor. Rumor has it that Suleiman is aptly named, enjoys reading, is knowledgeable, some historians claim that in his youth Suleiman had an admiration for Alexander the Great. Upon succeeding his father, Suleiman began a series of military conquests, Suleiman encircled Belgrade and began a series of heavy bombardments from an island in the Danube. Belgrade, with a garrison of only 700 men, and receiving no aid from Hungary, the fall of Christendoms major strongholds spread fear across Europe
28.
Safavid dynasty
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The Safavid dynasty was one of the most significant ruling dynasties of Iran, often considered the beginning of modern Iranian history. The Safavid shahs ruled over one of the so-called gunpowder empires, the Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. The Safavids have also left their mark down to the present era by spreading Shia Islam in Iran, as well as parts of the Caucasus, Anatolia. The Safavid Kings themselves claimed to be Seyyeds, family descendants of the Islamic prophet Muhammad, There seems now to be a consensus among scholars that the Safavid family hailed from Persian Kurdistan, and later moved to Azerbaijan, finally settling in the 11th century CE at Ardabil. Traditional pre-1501 Safavid manuscripts trace the lineage of the Safavids to the Kurdish dignitary, a massive migration of Oghuz Turks in the 11th and 12th centuries not only Turkified Azerbaijan but also Anatolia. The Azeri Turks are Shiʿites and were founders of the Safavid dynasty, by the time of the establishment of the Safavid empire, the members of the family were native Turkish-speaking and Turkicized, and some of the Shahs composed poems in their native Turkish language. Furthermore, the dynasty was from the very start thoroughly intermarried with both Pontic Greek as well as Georgian lines, Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili. In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh, due to the great spiritual charisma of Safi al-Din, the order was later known as the Safaviyya. The Safavid order soon gained great influence in the city of Ardabil, after Safī al-Dīn, the leadership of the Safaviyya passed to Sadr al-Dīn Mūsā. The leadership of the order passed from Sadr ud-Dīn Mūsā to his son Khwādja Ali, when Shaykh Junayd, the son of Ibrāhim, assumed the leadership of the Safaviyya in 1447, the history of the Safavid movement was radically changed. Savory, Sheikh Junayd was not content with spiritual authority and he sought material power, Junayd sought refuge with the rival of Kara Koyunlu Jahan Shah, the Aq Qoyunlu Khan Uzun Hassan, and cemented his relationship by marrying Uzun Hassans sister, Khadija Begum. Junayd was killed during an incursion into the territories of the Shirvanshah and was succeeded by his son Haydar Safavi, Haydar married Martha Alamshah Begom, Uzun Hassans daughter, who gave birth to Ismail I, founder of the Safavid dynasty. Marthas mother Theodora—better known as Despina Khatun—was a Pontic Greek princess and she had been married to Uzun Hassan in exchange for protection of the Grand Komnenos from the Ottomans. After Uzun Hassans death, his son Yaqub felt threatened by the growing Safavid religious influence, Yaqub allied himself with the Shirvanshah and killed Haydar in 1488. By this time, the bulk of the Safaviyya were nomadic Oghuz Turkic-speaking clans from Asia Minor, the Qizilbash were warriors, spiritual followers of Haydar, and a source of the Safavid military and political power. After the death of Haydar, the Safaviyya gathered around his son Ali Mirza Safavi, according to official Safavid history, before passing away, Ali had designated his young brother Ismail as the spiritual leader of the Safaviyya. After the decline of the Timurid Empire, Persia was politically splintered, the demise of Tamerlanes political authority created a space in which several religious communities, particularly Shi’i ones, could come to the fore and gain prominence. Among these were a number of Sufi brotherhoods, the Hurufis, Nuqtawis, of these various movements, the Safavid Qizilbash was the most politically resilient, and due to its success Shah Isma’il I gained political prominence in 1501
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Baghdad
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Baghdad is the capital of the Republic of Iraq. The population of Baghdad, as of 2016, is approximately 8,765,000 making it the largest city in Iraq, the second largest city in the Arab world, and the second largest city in Western Asia. Located along the Tigris River, the city was founded in the 8th century, within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic world. This, in addition to housing several key institutions, garnered the city a worldwide reputation as the Centre of Learning. Throughout the High Middle Ages, Baghdad was considered to be the largest city in the world with a population of 1,200,000 people. The city was destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues. With the recognition of Iraq as an independent state in 1938, in contemporary times, the city has often faced severe infrastructural damage, most recently due to the 2003 invasion of Iraq, and the subsequent Iraq War that lasted until December 2011. In recent years, the city has been subjected to insurgency attacks. As of 2012, Baghdad was listed as one of the least hospitable places in the world to live, the site where the city of Baghdad developed has been populated for millennia. By the 8th century AD, several villages had developed there, including a Persian hamlet called Baghdad, the name is of Indo-European origin and a Middle Persian compound of Bagh god and dād given by, translating to Bestowed by God or Gods gift. In Old Persian the first element can be traced to boghu and is related to Slavic bog god, a similar term in Middle Persian is the name Mithradāt, known in English by its Hellenistic form Mithridates, meaning gift of Mithra. There are a number of locations in the wider region whose names are compounds of the word bagh, including Baghlan. The name of the town Baghdati in Georgia shares the same etymological origins, when the Abbasid caliph, al-Mansur, founded a completely new city for his capital, he chose the name Madinat al-Salaam or City of Peace. This was the name on coins, weights, and other official usage. By the 11th century, Baghdad became almost the exclusive name for the world-renowned metropolis, after the fall of the Umayyads, the first Muslim dynasty, the victorious Abbasid rulers wanted their own capital whence they could rule. They chose a site north of the Sassanid capital of Ctesiphon, on 30 July 762, the caliph Al-Mansur commissioned the construction of the city, mansur believed that Baghdad was the perfect city to be the capital of the Islamic empire under the Abbasids. Mansur loved the site so much he is quoted saying, This is indeed the city that I am to found, where I am to live, and where my descendants will reign afterward. The citys growth was helped by its excellent location, based on at least two factors, it had control over strategic and trading routes along the Tigris, the abundance of water in a dry climate
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Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
31.
Seljuk Empire
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
32.
Khwarazmian dynasty
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The dynasty was founded by commander Anush Tigin Gharchai, a former Turkish slave of the Seljuq sultans, who was appointed as governor of Khwarezm. His son, Qutb ad-Din Muhammad I, became the first hereditary Shah of Khwarezm, the date of the founding of the Khwarazmian dynasty remains debatable. During a revolt in 1017, Khwarezmian rebels murdered Abul-Abbas Mamun and his wife, Hurra-ji, in response, Mahmud invaded and occupied the region of Khwarezm, which included Nasa and the ribat of Farawa. As a result, Khwarezm became a province of the Ghaznavid Empire from 1017 to 1034, in 1077 the governorship of the province, which since 1042/1043 belonged to the Seljuqs, fell into the hands of Anush Tigin Gharchai, a former Turkic slave of the Seljuq sultan. In 1141, the Seljuq Sultan Ahmed Sanjar was defeated by the Qara Khitai at the battle of Qatwan, Sultan Ahmed Sanjar died in 1156. As the Seljuk state fell into chaos, the Khwarezm-Shahs expanded their territories southward, in 1194, the last Sultan of the Great Seljuq Empire, Toghrul III, was defeated and killed by the Khwarezm ruler Ala ad-Din Tekish, who conquered parts of Khorasan and western Iran. In 1200, Tekish died and was succeeded by his son, Ala ad-Din Muhammad, following the sack of Khwarizm, Muhammad appealed for aid from his suzerain, the Qara Khitai who sent him an army. With this reinforcement, Muhammad won a victory over the Ghorids at Hezarasp, Ala ad-Din Muhammads alliance with his suzerain was short-lived. He again initiated a conflict, this time with the aid of the Kara-Khanids, and defeated a Qara-Khitai army at Talas and he overthrew the Karakhanids and Ghurids. In 1212, he shifted his capital from Gurganj to Samarkand, by 1218, the empire had a population of 5 million people. In 1218, Genghis Khan sent a mission to the state. Genghis Khan demanded reparations, which the Shah refused to pay, Genghis retaliated with a force of 200,000 men, launching a multi-pronged invasion. In February 1220 the Mongolian army crossed the Syr Darya, the Mongols stormed Bukhara, Gurganj and the Khwarezmid capital Samarkand. The Shah fled and died weeks later on an island in the Caspian Sea. The son of Ala ad-Din Muhammad, Jalal ad-Din Mingburnu became the new Sultan and he attempted to flee to India, but the Mongols caught up with him before he got there, and he was defeated at the Battle of Indus. He escaped and sought asylum in the Sultanate of Delhi, iltumish however denied this to him in deference to the relationship with the Abbasid caliphs. Returning to Persia, he gathered an army and re-established a kingdom and he never consolidated his power, however, spending the rest of his days struggling against the Mongols, the Seljuks of Rum, and pretenders to his own throne. He lost his power over Persia in a battle against the Mongols in the Alborz Mountains, escaping to the Caucasus, he captured Azerbaijan in 1225, setting up his capital at Tabriz
33.
Kara Koyunlu
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The Kara Koyunlu Turkomans at one point established their capital in Herat in eastern Iran. They were vassals of the Jalairid Sultanate in Baghdad and Tabriz from about 1375, however, they rebelled against the Jalairids, and secured their independence from the dynasty with the conquest of Tabriz by Qara Yusuf. In 1400, Timur defeated the Kara Koyunlu, and Qara Yusuf fled to Egypt and he gathered an army and by 1406 had taken back Tabriz. In 1410, the Kara Koyunlu captured Baghdad, the installation of a subsidiary Black Sheep line there hastened the downfall of the Jalairids they had once served. Jahan Shah made peace with the Timurid Shahrukh Mirza, however, when Shahrukh Mirza died in 1447, the Black Sheep Turkomans annexed portions of Iraq and the eastern coast of the Arabian Peninsula as well as Timurid-controlled western Iran. Though much territory was gained during his rule, Jahān Shāhs reign was troubled by his rebellious sons and the almost autonomous rulers of Baghdad, by 1468, at their height under Uzun Hassan, Aq Qoyunlu defeated the Qara Qoyunlu and conquered Iraq, Azerbaijan, and western Iran. Armenia fell under the control of the Kara Koyunlu in 1410, the principal Armenian sources available in this period come from the historian Tovma Metsopetsi and several colophons to contemporary manuscripts. According to Tovma, although the Kara Koyunlu levied heavy taxes against the Armenians and this peaceful period was, however, shattered with the rise of Qara Iskander, who reportedly made Armenia a desert and subjected it to devastation and plunder, to slaughter, and captivity. Iskander did attempt to reconcile with the Armenians by appointing an Armenian from a family, Rustum. When the Timurids launched their final incursion into the region, they convinced Jihanshah, Iskanders brother, Jihanshah pursued a policy of persecution against the Armenians in Syunik and colophons to Armenian manuscripts record the sacking of the Tatev monastery by his forces. For all this, Jihanshah continued to attack Armenian towns and take Armenian captives as the country saw further devastation in the years of Jihanshahs failed struggles with the Aq Qoyunlu. One of the most prominent monuments built by Black Sheep dynasty remains today in the vicinity of the Armenian capital, turkmenistan and Armenia both contribute to the restoration and preservation of this medieval piece of architecture. List of rulers of Kara Koyunlu Turkmen invasions of Georgia List of Shia Muslim dynasties Elgood, firearms of the Islamic World, In the Tared Rajab Museum, Kuwait. Armenia from the fall of the Cilician Kingdom to the emigration under Shah Abbas. The Armenian People From Ancient to Modern Times, Volume I, The Dynastic Periods, minorsky, V. Jihān-Shāh Qara-Qoyunlu and His Poetry. Bulletin of the School of Oriental and African Studies, ԺԵ դարի հայերեն ձեռագրերի հիշատակարաններ, մաս1. The Oxford Dynasties of the World,2002, Sanjian, Avedis K. Colophons of Armenian manuscripts, 1301-1480, A Source for Middle Eastern History, Selected, Translated, and Annotated by Avedis K. Sanjian
34.
Aq Qoyunlu
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The Ağ Qoyunlu Turkomans first acquired land in 1402, when Timur granted them all of Diyar Bakr in present-day Turkey. For a long time, the Ağ Qoyunlu were unable to expand their territory, however, this changed with the rule of Uzun Hassan, who defeated the Black Sheep Turkoman leader Jahān Shāh in 1467. After the defeat of a Timurid leader, Abu Said, Uzun Hassan was able to take Baghdad along with territories around the Persian Gulf and he expanded into Iran as far east as Khorasan. However, around this time, the Ottoman Empire sought to expand eastwards, as early as 1464, Uzun Hassan had requested military aid from one of the Ottoman Empires strongest enemies, Venice. Despite Venetian promises, this aid never arrived and, as a result, Uzun Hassan was defeated by the Ottomans at the Battle of Otlukbeli in 1473, though this did not destroy the Ağ Qoyunlu. When Uzun Hassan died early in 1478, he was succeeded by his son Khalil Mirza, Yaqub, who reigned from 1478 to 1490, sustained the dynasty for a while longer. However, during the first four years of his there were seven pretenders to the throne who had to be put down. Following Yaqubs death, civil war erupted, the Ağ Qoyunlus destroyed themselves from within. The early Safavids, who were followers of the Safaviyya religious order, the Safavids and the Ağ Qoyunlu met in battle in the city of Nakhchivan in 1501 and the Safavid leader Ismail I forced the Ağ Qoyunlu to withdraw. In his retreat from the Safavids, the Ağ Qoyunlu leader Alwand destroyed an autonomous state of the Ağ Qoyunlu in Mardin, the last Ağ Qoyunlu leader, Murad, brother of Alwand, was also defeated by the same Safavid leader. Though Murād briefly established himself in Baghdad in 1501, he withdrew back to Diyar Bakr. The leaders of Ağ Qoyunlu were from the Begundur or Bayandur clan of the Oghuz Turks and were considered descendants of the founding father of the Oghuz, Oghuz Khan. The Bayandurs behaved like statesmen rather than warlords and gained the support of the merchant, with the conquest of Iran, not only did the Ağ Qoyunlu center of power shift eastward, but Iranian influences were soon brought to bear on their method of government and their culture. Uzun Hassan also held the title Padishah-i Irān Padishah of Iran, amidst the struggle for power between Uzun Hassans grandsons Baysungur and Rustam, their cousin Ahmed Bey appeared on the stage. Beyazid agreed to this idea, and by May 1497 Ahmad Bey faced Rustam near Araxes, list of rulers of Aq Qoyunlu Turkmen invasions of Georgia Diarbakriya, the most important primary source about the dynasty. The Aqquyunlu, Clan, Confederation, Empire University of Utah Press, Salt Lake City, ISBN 0-87480-565-1
35.
Murad IV
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Murad IV was the Sultan of the Ottoman Empire from 1623 to 1640, known both for restoring the authority of the state and for the brutality of his methods. Murad IV was born in Istanbul, the son of Sultan Ahmed I, brought to power by a palace conspiracy in 1623, he succeeded his uncle Mustafa I. He was only 11 when he took the throne, in the early years of Murads reign, he was under the control of his relatives. His absolute rule started around 1632, when he took the authority and repressed all the tyrants, Murad IV was for a long time under the control of his relatives and during his early years as Sultan, his mother, Kösem Sultan, essentially ruled through him. Murad IV feared suffering the fate of his brother, Osman II. At the age of 16 in 1628, he had his brother-in-law, Murad IV tried to quell the corruption that had grown during the reigns of previous Sultans, and that had not been checked while his mother was ruling through proxy. Murad IV also banned alcohol, tobacco, and coffee in Istanbul and he ordered execution for breaking this ban. Rivaling the exploits of Selim the Grim, he would sit in a kiosk by the water near his Seraglio Palace and he restored the judicial regulations by very strict punishments, including execution, he once strangled a grand vizier for the reason that the official had beaten his mother-in-law. Historians including Halil İnalcık as well as primary sources report that though he was a ruthless supporter of alcohol prohibition. Murad IVs reign is most notable for the Ottoman–Safavid War against Persia in which Ottoman forces managed to conquer Azerbaijan, occupying Tabriz, Hamadan, Murad IV himself commanded the invasion of Mesopotamia and proved to be an outstanding field commander. Mesopotamia was irrevocably lost for the Persians, the borders per the outcome of the war is more or less the present border line between Turkey - Iraq and Iran. Murad IV himself commanded the Ottoman army in the last years of the war and he was the third Ottoman Sultan to command an army on the battlefield since the death of Suleiman the Magnificent in 1566. Sultan Murad IV put emphasis on architecture and in his period many monuments were erected, some of them are Meydanı Mosque, Bayram Pasha Dervish Lodge, Tomb, Fountain, Primary School, Konya Serefeddin Mosque. Both of them later comprised among the Mughal team that would design, in the year 1626, the Mughal Emperor Jahangir began to contemplate an alliance between the Ottomans, Mughals and Uzbeks against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman Sultan Murad IV, however, Jahangirs son and successor Shah Jahan pursued the goal of alliance with the Ottoman Empire. Murad IV gave them the finest weapons, saddles and Kaftans and ordered his forces to accompany the Mughals to the port of Basra, Murad IV was known having affairs with both men and women. In his Iran campaign he brought the commander of Revan Castle Emirgûneoğlu Tahmasp Kulu Khan to Istanbul, changed his name to Yusuf Pasha and made a garden namely Feridun Bahçesi for him. According to Dimitri Kantemir and Eremya Çelebi Murad IV was constantly meeting the well known homosexuals of time Yusuf Pasha, Musa Çelebi and Silahtar Mustafa Pasha in Feridun Bahçesi
36.
Oghuz Turks
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The Oghuz, Oguz or Ghuzz Turks were a western Turkic people who spoke the Oghuz languages from the Common branch of Turkic language family. In the 8th century, they formed a tribal confederation conventionally named the Oghuz Yabgu State in central Asia, the name Oghuz is a Common Turkic word for tribe. Byzantine sources call the Oghuz the Uzes, by the 10th century, Islamic sources were calling the Muslim, as opposed to shamanist or Christian, Oghuz the Turkmens. By the 12th century this term had passed into Byzantine usage, the Oghuz confederation migrated westward from the Jeti-su area after a conflict with the Karluk branch of Uigurs. The founders of the Ottoman Empire were descendants of the Oghuzes, in the 9th century, the Oghuzes from the Aral steppes drove Bechens from the Emba and Ural River region toward the west. In the 10th century, they inhabited the steppe of the rivers Sari-su, Turgai, a clan of this nation, the Seljuks, embraced Islam and in the 11th century entered Persia, where they founded the Great Seljuk Empire. Similarly in the 11th century, a Tengriist Oghuz clan—referred to as Uzes or Torks in the Russian chronicles—overthrew Pecheneg supremacy in the Russian steppe, the Oghuz seem to have been related to the Pechenegs, some of whom were clean-shaven and others of whom had small goatee beards. According to the book Attila and the Nomad Hordes, Like the Kimaks they set up many carved wooden funerary statues surrounded by simple stone balbal monoliths. Oghuz warriors served in almost all Islamic armies of the Middle East from the 1000s onwards, in Byzantium from the 800s, and even in Spain and Morocco. In later centuries, they adapted and applied their own traditions and institutions to the ends of the Islamic world and emerged as empire-builders with a constructive sense of statecraft. The term Oghuz was gradually supplanted among the Turks themselves by Türkmen, Turcoman, from the mid 900s on, a process which was completed by the beginning of the 1200s. The Ottoman dynasty, who took over Anatolia after the fall of the Seljuks, toward the end of the 13th century. The original homeland of the Oghuz was the Altai Mountains of Central Asia, various scholarly theories link the Xiongnu to Turkic peoples and/or the Huns. The first usage of the word Oghuz appears to have been the title of Oğuz Kağan, given in 220 BCE to the Xiongnu king Modu Shanyu, who founded the Xiongnu Empire. According to a theory with few scholarly adherents, one transliteration of Yuezhi, as Hu-chieh. However, the Yuezhi are widely believed to have spoken an Indo-European language or languages, a number of subsequent tribal confederations bore the name Oghuz, often affixed to a numeral indicating the number of united tribes included. These include references to the Sekiz-Oghuz and the Dokuz-Oghuz, the tribes of the Sekiz-Oghuz and the Dokuz-Oghuz originally occupied different areas in the vicinity of the Altai Mountains. By the time of the Orkhon inscriptions Oghuz was being applied generically to all inhabitants of the Göktürk Khaganate, within the khaganate, the Oghuz community gradually expanded, incorporating other tribes
37.
Ubayd Allah ibn Ziyad
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Ubayd Allah is primarily remembered for his role in the killings of members of Ali ibn Abi Talibs family and he has become infamous in Shia Muslim tradition. He virtually inherited the governorships from his father Ziyad ibn Abihi after the death in 673. During Ubayd Allahs governorship, he suppressed Kharijite and Alid revolts, including an attempt by Husayn ibn Ali, in the ensuing Battle of Karbala in 680, Husayn and his small retinue were slain by Ubayd Allahs troops, shocking many in the Muslim community. Ubayd Allah was ultimately evicted from Iraq by the Arab tribal nobility amid the revolt of Abd Allah ibn al-Zubayr and he made it to Syria where he persuaded Marwan I to seek the caliphate and helped galvanize support for the flailing Umayyads. Afterward, he fought at the Battle of Marj Rahit in 684 against pro-Zubayrid tribes, with this army he struggled against rebel Qaysi tribe in the Jazira before advancing against the Alids and Zubayrids of Iraq. However, he was slain and his forces routed at the Battle of Khazir by Ibrahim ibn al-Ashtar, Ziyad served as the Umayyad governor of Iraq and the lands east of that province, collectively known as Khurasan, during the reign of Caliph Muawiya I. Ubayd Allahs father prepared Ziyad to succeed him as governor, and indeed, after Ziyads death in 672/673, a year or two later, he was also appointed to the governorship of Basra. According to historian Hugh N. Kennedy, Ubayd Allah was more hasty and given to the use of force than his father, in 674 he crossed the Amu Darya and defeated the forces of the ruler of Bukhara in the first known invasion of the city by Muslim Arabs. From at least 674 and 675, Ubayd Allah had coins struck in his name in Khurasan and Basra and they were based on Sasanian coinage and written in Pahlavi script. The mints were located in Basra, Darabjird, Maysan, Narmashir, Jayy and, to a lesser extent, the latter was attached to Ubayd Allahs governorship in 679/680, giving him full control of Iraq. Muawiya died in 680 and was succeeded by his son Yazid I, Muawiyas designation of his son was an unprecedented act and shocked many in the Muslim community, particularly the Arab nobility of Kufa. They long sympathized with Caliph Ali, Muawiyas former rival, one of Alis sons, Husayn dispatched his cousin Muslim ibn Aqil to Kufa to set the stage for Husayns accession to the caliphate. Ibn Aqil garnered significant support and was hosted by a prominent pro-Alid nobleman, Ubayd Allah became aware of Ibn Aqils activities, prompting the latter to launch a premature assault against the governor. Ubayd Allah was holed up in his palace, but thirty men from his shurta fended off Ibn Aqils partisans and he then persuaded many Kufan noblemen to back him against Ibn Aqil, who was abandoned by his supporters and slain on 10 September 680. Husayn had already been en route to Kufa from Medina when he received news of Ibn Aqils execution, Ubayd Allah was prepared for Husayns arrival and sent troops to intercept him. In the end, a battle was fought at Karbala on 10 October 680, in which Husayn. Husayn had never received the backing of his Kufan sympathizers. The slaying of Husayn, a grandson of the Islamic prophet Muhammad, the death of Yazid in 683 led to a major leadership crisis in the caliphate, and the power of his house seemed to collapse everywhere, in the words of Orientalist Julius Wellhausen
38.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
39.
Tughril
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Tughril also spelled Toghrul I, Tugril, Toghril, Tugrul or Toghrïl Beg, was the Turkic founder of the Seljuk Empire, ruling from 1037 to 1063. Tughril united the Turkic warriors of the Great Eurasian Steppes into a confederacy of tribes, who traced their ancestry to an ancestor named Seljuq. He would later establish the Seljuq Sultanate after conquering Persia and retaking the Abbasid capital of Baghdad from the Buyid dynasty in 1055, in the 1020s, Tughril and his other relatives were serving the Kara-Khanids of Bukhara. In 1026, the Kara-Khanids were driven out of Bukhara by the Ghaznavid Sultan Mahmud of Ghazni and this defeat made Arslan Israil flee to a place near Sarakhs, where he asked Mahmud for permission to settle in the area in return for military aid. Mahmud, however, had Arslan Israil imprisoned, where the latter soon died, meanwhile, Tughril and Chaghri remained loyal to their Kara-Khanid overlords. After the Kara-Khanid ruler Ali-Tegins death, however, the Seljuqs changed their allegiance to the ruler of Khwarazm, Harun, the Seljuqs then went to the same place which Arslan Israil had gone to, and asked the son of Mahmud, Masud I, for asylum. Masud, however, considered the nomadic Turks a dangerous threat, in 1037, the Seljuqs managed to force the Ghaznavids to cede them Sarakhs, Abivard and Marw. The Seljuqs then slowly began subdue the cities of Khorasan, Masud, after having returned to Khorasan, expelled the Seljuqs from Herat and Nishapur. He soon marched towards Merv to completely remove the Seljuq threat from Khorasan and his army included 50,000 men and 12 to 60 war elephants. Masud thus permanently lost control of all of western Khorasan and this victory marked the foundation of the Seljuk Empire, which was now rapidly expanding towards West. In 1042/3, he conquered Ray and Qazvin, and was at the same his suzerainty was acknowledged by the Justanid ruler of Dailam, the Sallarid ruler of Shamiran also shortly acknowledged the suzerianty of Tughril. By 1054 his forces were contending in Anatolia with the Byzantines, a revolt by Turcoman forces under his foster brother İbrahim Yinal, Buyid forces and an uprising against the Seljuqs led to the loss of the city to the Fatimids Caliph in 1058. Two years later Tughril crushed the rebellion, personally strangling İbrahim with his bowstring and he then married the daughter of the Abbasid Caliph near the city of Tabriz. He died childless in the city of Rey in modern Iran and was succeeded by his nephew Suleiman which was contested by Alp Arslan and his cousin Kutalmish who had both been a vital part of his campaigns and later a supporter of Yinals rebellion also put forth a claim. Alp Arslan defeated Kutalmish for the throne and succeeded on April 27,1064, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs. The Political and Dynastic History of the Iranian World, the Cambridge History of Iran, Volume 5, The Saljuq and Mongol periods. Bosworth, C. E. Iran under the Buyids, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs. The Minor Dynasties of Northern Iran, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs
40.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
41.
Mecca
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Mecca or Makkah is a city in the Hejaz region of Saudi Arabia that is also capital of the Makkah Region. The city is located 70 km inland from Jeddah in a valley at a height of 277 m above sea level. Its resident population in 2012 was roughly 2 million, although more than triple this number every year during the hajj period held in the twelfth Muslim lunar month of Dhu al-Hijjah. Mecca is home to the Kaaba, by majority description Islams holiest site, Mecca was long ruled by Muhammads descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925, during this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj, as a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, despite the fact that non-Muslims are prohibited from entering the city. The Saudi government adopted Makkah as the spelling in the 1980s. The full official name is Makkah al-Mukarramah or Makkatu l-Mukarramah, which means Mecca the Honored, the ancient or early name for the site of Mecca is Bakkah. An Arabic language word, its etymology, like that of Mecca, is obscure, the form Bakkah is used for the name Mecca in the Quran in 3,96, while the form Mecca is used in 48,24. In South Arabic, the language in use in the portion of the Arabian Peninsula at the time of Muhammad. Other references to Mecca in the Quran call it Umm al-Qurā, another name of Mecca is Tihamah. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah, yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was an arabized Hebrew word. One of the names of Mecca mentioned in the Torah, Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor appointed by the Saudi government. As of May 2015, the mayor of the city was Dr. Osama bin Fadhel Al-Bar, Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007, on 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor. The early history of Mecca is still disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 AD, ruling cities such as Hegra, even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 AD in the Byzantine-Arab Chronicle, claims have been made this could be a reference to the Kaaba in Mecca
42.
Tal Afar
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While no official census data exists, the city which had been assessed to have a population of approximately 200,000, had dropped to 80,000, as of 2007, nearly all of whom are Iraqi Turkmen. In Tal Afar itself, the population is mostly Turkmen, about 75 per cent of whom were Sunni Muslims, while most residents can speak Arabic, Iraqi Turkmen, a Turkic language, is the most common language used throughout the city. 10 kilometres southwest of the town of Tal Afar are the mounds of Yarim Tepe which yielded remains from the Halafian culture from the Hassuna, Halaf and Ubaid periods, from perhaps the 25th century BC through to the 7th century AD it was an integral part of Assyria. Austen Henry Layard visited Tal Afar and wrote about his experience there in several of his books, in the 1880s Tall ‘Afar became an administrative unit depending on the Sinjar qadha. Sometime during the Ottoman Empire, the Ottoman Turkish Army founded the city as a military outpost constructed on top of a hill. Remains of the fortress can still be seen today, also garrisoned at the fortress were Turkmen members of the Daloodi tribe who following the withdrawal of the Ottoman Army became the first civilian occupants of the town built around the fortress. After the fall of the Ottoman Empire, Tal Afar was included in Iraq, in 1920, Tal Afar was used as a base of operations for a planned revolt against the then ruling British. Tal Afar is located approximately 50 km west of Mosul and 60 km east of the Iraqi-Syrian border, according to map data, it has a total area of 15 km². Tal Afar is located in the gap between the anticlines of Jabal Zambar to the southeast and Jebel Sasan to the northwest, the city is located in an open desert plain at the southern base of the Aedea Mountains. Much of the surrounding the city is flat desert. A major east–west highway, which spans the Ninawa Governorate and intersects Iraq’s main central north-south highway near Mosul, each neighborhood is able to maintain its identity due to the tribal nature of the city. The layout of the consists of densely packed buildings, often constructed so closely to each other that they share common load-bearing walls. The city streets further physically define each neighborhood by separating it from other groups of buildings, the United States Army and local government implemented a home address system to better identify specific locations and define jurisdiction for the Iraqi Police in the second half of the 2000s. Demographically, Tal Afar is isolated from many of the surrounding towns, many persons to the west identify themselves as Yazidis, and to the south and east Arabs. Many of the Turkmen of Tal Afar have been displaced and moved to further south in Iraq since ISIL captured the area. Many have also joined Iraqi forces fighting ISIL, in January 2007, the largest single employer in the city was the Iraqi Ministry of the Interior, which had hired roughly 2,250 policemen. The second-largest employer was the United States government, the 101st Airborne 3rd Brigade was stationed at Tal Afar Airbase in 2003–04 and its 1st Battalion was stationed in the town proper. Unemployment was estimated to be as high as 80 per cent in August 2006, there is only one hospital in Tal Afar which is Tal Afar General Hospital in addition to Tal Afar Health Sector which includes six health centres inside Tal Afar, and other clinics in the periphery
43.
Erbil
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Erbil, also spelt Arbil or Irbil, and also known as Hewler, is the capital city of Erbil Governorate and of Iraqi Kurdistan. It is located approximately 350 kilometres north of Baghdad and its governorate has a permanent population of approximately 1.61 million as of 2011. Human settlement at Erbil can be dated back to possibly 5000 BC, at the heart of the city is the ancient Citadel of Arbil. The earliest historical reference to the dates to the Ur III dynasty of Sumer, when king Shulgi mentioned the city of Urbilum. Following the Arab conquest of Persia, Assyria as a geo-political entity slowly dissolved, Erbils archaeological museum houses a large collection of pre-Islamic artefacts and is a centre for archaeological projects in the area. The city was designated as Arab Tourism Capital 2014 by the Arab Council of Tourism, in July 2014, Erbil Citadel was inscribed as a World Heritage Site by UNESCO. The city has a diverse population of Kurds, the still extant Assyrians, Arabs, Armenians, Turcomans, Yezidis, Shabakis. It is equally religiously diverse, with believers of Sunni Islam, Sufi Islam, Shia Islam, Christianity, Yezidism, Yarsan, Shabakism and Mandeanism extant in, later, the Akkadians and Assyrians by a folk etymology rendered the name as arbaū ilū to mean four gods. The city became a centre for the worship of the Assyro-Babylonian goddess Ishtar, in classical times the city became known as Arbela, from the Syriac language and Assyrian Neo-Aramaic form of the name. In Old Persian the city was called Arbairā, today, the modern Kurdish name of the city, Hewlêr, appears to be a corruption of the name Arbel by a series of metatheses of consonants. Erbil is one of the oldest continuously inhabited cities in history, the region in which Erbil lies was largely under Sumerian domination from c. Today the indigenous Assyrian people endure as a minority in northern Iraq, north east Syria, south east Turkey and north west Iran, the first mention of Erbil in literary sources comes from the archives of the east Semitic speaking kingdom of Ebla. They record two journeys to Erbil by a messenger from Ebla around 2300 BC, later, Erridupizir, king of the language isolate speaking kingdom of Gutium, captured the city in 2150 BC. The Neo-Sumerian ruler of Ur, Amar-Sin, sacked Urbilum in his second year, the Persian emperor Cyrus the Great occupied Assyria in 547 BC, and established it as an Achaemenid satrapy called in Old Persian Aθurā, with Arbela as the capital. The Battle of Gaugamela, in which Alexander the Great defeated Darius III of Persia in 331 BC, after the battle, Darius managed to flee to the city, and, somewhat inaccurately, the confrontation is sometimes known as the Battle of Arbela. Subsequently, Arbela was part of Alexanders Empire, after the death of Alexander the Great in 323 BCE, Arbela became part of the Hellenistic Seleucid Empire. Erbil became part of the region disputed between Rome and Persia under the Sasanids, the ancient Assyrian kingdom of Adiabene had its centre at Erbil, and the town and kingdom are known in Jewish Middle Eastern history for the conversion of the royal family to Judaism. During the Parthian era to early Sassanid era, Erbil became the capital of the Assyrian state of Adiabene, the metropolitanate of Ḥadyab in Arbela became a centre of eastern Syriac Christianity until late in the Middle Ages
44.
Kirkuk
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Kirkuk is an Iraqi city in northern Iraq,236 kilometres north of Baghdad and 83 kilometres south of Erbil. It is the capital of Kirkuk Governorate, Kirkuk lies in a wide zone with an enormously diverse population and has been multilingual for centuries. There were dramatic changes during Kirkuks urbanization in the twentieth century. Kurds, Turkmen, Arabs and Assyrians lay conflicting claims to this zone, the city sits on the ruins of the original Kirkuk Citadel, site of the ancient mid 3rd millennium BC, Assyrian city of Arrapha, and which sits near the Khasa River. The city is mentioned during the Sumero-Akkadian period of Assyria in cuneiform script from about 2400 BC, the region became a part of the Akkadian empire which united all of the Akkadian and Sumerian speaking Mesopotamians under one rule. Arrapha remained an important Assyrian city until the fall of the Assyrian empire between 615-599 BC, the Arab Islamic conquest of the 7th century AD saw the dissolution of Assyria as a geo-political entity. Kurds and Turkmens have claimed the city as a cultural capital and it was named the capital of Iraqi culture by the Iraqi ministry of culture in 2010. The city currently consists mainly of people who self-identify as Kurds, Arabs, with changes in population after the fall of Saddam Hussein, the US invasion, and the advent of Daesh The ancient name of Kirkuk was the Assyrian Arrapha. During the Parthian era, a Korkura/Corcura is mentioned by Ptolemy, since the Seleucid Empire it was known as Karkha D-Bet Slokh, which means Citadel of the House of Seleucid in Mesopotamian Aramaic, the lingua franca of the Fertile Crescent in that era. The region around Kirkuk was known historically in the Eastern Aramaic and it was one of a number of independent Neo-Assyrian states which flourished during the Parthian empire. Kirkuk itself was the Assyrian Karkha DBeth Slokh, the centre of Beth Garmai. It is also thought that region was known during the Parthian and Sassanid periods as Garmakan, which means the Land of Warmth or the Hot Land. In Persian Garm means warm, During the Seleucid period, the city was renamed after king Seleucus, Karkha d Beth Slokh, after the 7th century, Muslim writers used the name Kirkheni to refer to the city. Others used other variant, such as Bajermi (a corruption of Aramaic Bth Garmayeh or Jermakan, a cuneiform script found in 1927 at the foot of Kirkuk Citadel stated that the city of Erekha of Babylonia was on the site of Kirkuk. Other sources consider Erekha to have simply one part of the larger Arrapha metropolis. It is suggested that Kirkuk was one of the occupied by Neanderthals based on archeological findings in the Shanidar Cave settlement. A large amount of pottery dating to the Ubaid period were also excavated from several Tells in the city. Ancient Arrapkha was a part of Sargon of Akkads Akkadian Empire, later the city was occupied around 2150 BC by language Isolate speaking Zagros Mountains dwellers who were known as the Gutian people by the Semitic and Sumerian of Mesopotamians
45.
Mosul
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Mosul is a major city in northern Iraq. Since October 2016 it has been the site of an operation led by the Iraqi Government, under Haider al-Abadi, in an effort to dislodge. The city has been under the control of the Islamic State of Iraq and the Levant since June 2014, and no westerner has entered the city until the latest initiative. The Battle of Mosul, an offensive to retake the city begun in October 2016, is the largest deployment of Iraqi forces since the 2003 invasion by U. S. Located some 400 km north of Baghdad, Mosul stands on the west bank of the Tigris, opposite the ancient Assyrian city of Nineveh on the east bank. The metropolitan area has grown to encompass substantial areas on both the Left Bank and the Right Bank, as the two banks are described by the locals compared to the direction of Tigris. Mosuls population grew rapidly around the turn of the millennium and by 2004 was estimated to be 1,846,500, an estimated half million people fled Mosul in the second half of 2014 when the IS fought with government forces for control of the city. On November 17,2014, ISIS attacked the city of Mosul, ultimately killing seven civilians, while some residents returned, more fled in 2015 as fighting and violence increased, and US bombings pounded the city. Historically, important products of the area include Mosul marble and oil, the city of Mosul is home to the University of Mosul and its renowned Medical College, which together was one of the largest educational and research centers in Iraq and the Middle East. The University has since been closed, the Islamic States leadership in Mosul has kept the Medical College open but it is reported to be barely functional. The name of the city is first mentioned by Xenophon in his expeditionary logs in Achaemenid Assyria of 401 BC, there, he notes a small Assyrian town of Mépsila on the Tigris somewhere about where modern Mosul is today. Be that as it may, the name Mepsila is doubtless the root for the modern name, in its current Arabic form and spelling, the term Mosul, or rather Mawsil, stands for the linking point – or loosely, the Junction City, in Arabic. Mosul should not be confused with the ancient Assyrian capital of Nineveh and this area is known today as the town of Nebi Yunus and is now populated largely by Kurds. It is the only neighborhood in Mosul. The site contains the tomb of the Biblical Jonah, as he lived and died in the capital of ancient Assyria. Today, this area has been absorbed into the Mosul metropolitan area. The indigenous Assyrians still refer to the city of Mosul as Nineveh. The ancient Nineveh was succeeded by Mepsila after the fall of Assyria between 612-599 BC at the hands of a coalition of Babylonians, Medes, Persians, Scythians, Cimmerians and Sagartians, the Assyrians largely abandoned the city, building new smaller settlements such as Mepsila nearby
46.
Eyalet
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Eyalets, also known as beylerbeyliks or pashaliks, were a primary administrative division of the Ottoman Empire. From 1453 to the beginning of the century the Ottoman local government was loosely structured. The Empire was at first divided into provinces called eyalets, presided over by a Pasha of three tails, the Grand Vizier was responsible for nominating all the high officers of State, both in the capital and the provinces. Between 1861 and 1866, these Eyalets were abolished, and the territory was divided for administrative purposes into Vilayets. The eyalets were subdivided into districts called livas or sanjaks, each of which was under the charge of a Pasha of one tail, with the title of Mira-lira and these provinces were usually called pashalics by Europeans. The pasha was invested with powers of government within his province. The term eyalet is sometimes translated province or governorate, depending on the rank of the governor, they were also sometimes known as pashaliks, beylerbeyliks, and kapudanliks. Pashaluk or Pashalik is the word derived from pasha, denoting the quality. In European sources, the word pashalic generally referred to the eyalets, the term eyalet began to be applied to the largest administrative unit of the Ottoman Empire instead of beglerbegilik from the 1590s onward, and it continued to be used until 1867. Murad I instituted the great division of the sultanate into two beylerbeyiliks of Rumelia and Anatolia, in circa 1365, with the eastward expansion of Bayezid’s realms in the 1390s, a third eyalet, Rûm Eyalet, came into existence, with Amasya its chief town. This became the seat of government of Bayezid’s youngest son, Mehmed I, in 1395, Bayezid I executed the last Shishmanid Tsar of Bulgaria, and annexed his realm to Rumelia Eyalet. In 1461, Mehmed II expelled the last of the Isfendyarid dynasty from Sinop, the Isfendyarid principality became a district of Anatolia Eyalet. A list dated 1527 shows eight eyalets, with Egypt, Damascus, Diyarbekir, the last eyalet, however, did not survive as an administrative entity. Süleyman’s conquests in eastern Turkey, Iraq and Hungary also resulted in the creation of new eyalets, the former principality of Dulkadir became the Dulkadir Eyalet at some time after its annexation in 1522. After the Iranian campaign of 1533–6, the new eyalets of Erzurum, Van, Sharazor, in 1541 came the creation of Budin Eyalet from part of the old Kingdom of Hungary. In 1580 Bosnia, previously a district of Rumelia, became an eyalet in its own right, similar considerations led to the creation of the Kanije Eyalet from the districts adjoining this border fortress, which had fallen to the Ottomans in 1600. At the same time, on the shore of the Black Sea. The purpose of this reorganisation, and especially the creation of the eyalet of Özi was presumably to improve the defences of the Black Sea ports against the Cossacks, by 1609, according to the list of Ayn Ali, there were 32 eyalets
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Hanafi
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The Hanafi school is one of the four religious Sunni Islamic schools of jurisprudence. It is named after the scholar Abū Ḥanīfa an-Nu‘man ibn Thābit, the other major schools of Sharia in Sunni Islam are Maliki, Shafii and Hanbali. Hanafi is the fiqh with the largest number of followers among Sunni Muslims and it is predominant in the countries that were once part of the historic Ottoman Empire, Mughal Empire and Sultanates of Turkic rulers in the Indian subcontinent, northwest China and Central Asia. Thus, the Hanafi school came to be known as the Kufan or Iraqi school in earlier times. Ali and Abdullah, son of Masud formed much of the base of the school, as well as other such as Muhammad al-Baqir, Jafar al-Sadiq. Many jurists and historians had lived in Kufa including one of Abu Hanifas main teachers, in the early history of Islam, Hanafi doctrine was not fully compiled. The fiqh was fully compiled and documented in the 11th century, the Abbasids patronized the Hanafi school from the 10th century onwards. The Seljuk Turkish dynasties of 11th and 12th centuries, followed by Ottomans adopted Hanafi fiqh, the Turkic expansion spread Hanafi fiqh through Central Asia and into South Asia, with the establishment of Seljuk Empire, Timurid dynasty, Khanates and Delhi Sultanate. Nurit Tsafrir, The History of an Islamic School of Law, the Second Formation of Islamic Law, The Ḥanafī School in the Early Modern Ottoman Empire
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