1.
Geneva
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Geneva is the second most populous city in Switzerland and is the most populous city of Romandy, the French-speaking part of Switzerland. Situated where the Rhône exits Lake Geneva, it is the capital of the Republic, the municipality has a population of 198,072, and the canton has 484,736 residents. In 2014, the compact agglomération du Grand Genève had 946,000 inhabitants in 212 communities in both Switzerland and France, within Swiss territory, the commuter area named Métropole lémanique contains a population of 1.25 million. This area is essentially spread east from Geneva towards the Riviera area and north-east towards Yverdon-les-Bains, Geneva is the city that hosts the highest number of international organizations in the world. It is also the place where the Geneva Conventions were signed, Geneva was ranked as the worlds ninth most important financial centre for competitiveness by the Global Financial Centres Index, ahead of Frankfurt, and third in Europe behind London and Zürich. A2009 survey by Mercer found that Geneva has the third-highest quality of life of any city in the world, the city has been referred to as the worlds most compact metropolis and the Peace Capital. In 2009 and 2011, Geneva was ranked as, respectively, the city was mentioned in Latin texts, by Caesar, with the spelling Genava, probably from a Celtic toponym *genawa- from the stem *genu-, in the sense of a bending river or estuary. The medieval county of Geneva in Middle Latin was known as pagus major Genevensis or Comitatus Genevensis, the name takes various forms in modern languages, Geneva /dʒᵻˈniːvə/ in English, French, Genève, German, Genf, Italian, Ginevra, and Romansh, Genevra. The city in origin shares its name, *genawa estuary, with the Italian port city of Genoa, Geneva was an Allobrogian border town, fortified against the Helvetii tribe, when the Romans took it in 121 BC. It became Christian under the Late Roman Empire, and acquired its first bishop in the 5th century, having been connected to the bishopric of Vienne in the 4th. In the Middle Ages, Geneva was ruled by a count under the Holy Roman Empire until the late 14th century, around this time the House of Savoy came to dominate the city. In the 15th century, a republican government emerged with the creation of the Grand Council. In 1541, with Protestantism in the ascendancy, John Calvin, by the 18th century, however, Geneva had come under the influence of Catholic France, which cultivated the city as its own. France also tended to be at odds with the ordinary townsfolk, in 1798, revolutionary France under the Directory annexed Geneva. At the end of the Napoleonic Wars, on 1 June 1814, in 1907, the separation of Church and State was adopted. Geneva flourished in the 19th and 20th centuries, becoming the seat of international organizations. Geneva is located at 46°12 North, 6°09 East, at the end of Lake Geneva. It is surrounded by two chains, the Alps and the Jura
2.
Canton of Geneva
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The Republic and Canton of Geneva is the French-speaking westernmost canton or state of Switzerland, surrounded on almost all sides by France. As is the case in several other Swiss cantons, this canton is referred to as a republic within the Swiss Confederation, the canton of Geneva is located in the southwestern corner of Switzerland, and is considered one of the most cosmopolitan areas of the country. As a center of the Calvinist Reformation, the city of Geneva has had a influence on the canton. The Republic of Geneva was proclaimed in 1541, under John Calvin, the Republic of Geneva reinforced its alliance to the Protestant cantons of the Swiss Confederacy, becoming an everlasting ally in 1584. The French Revolution reached Geneva in 1792, and in February 1794, after the death of Robespierre in July of the same year, there was a counter-revolution, which gained the upper hand by 1796. This prompted the French invasion of 1798, and the annexation of Geneva as part of the French département du Léman, Geneva finally joined the Swiss Confederation in 1815 as the 22nd canton, having been enlarged by French and Savoyard territories at the Vienna Congress. The area of the canton of Geneva is 282 square kilometers, the canton is surrounded on almost all sides by France and bordered by the Swiss canton of Vaud on northeast. The adjoining French départements are Ain and Haute-Savoie, the current boundaries of the canton were established in 1815. There are 45 municipalities in the canton, Geneva does not have any administrative districts. There are 10 cities with a population of over 10,000 as of 2007, Genève, Vernier, Lancy, Meyrin, Carouge, Onex, Thônex, Versoix, Grand-Saconnex, Chêne-Bougeries. The constitution of the canton was established in 1847, and has, the cantonal government has seven members who are elected for four years. The legislature, the Grand Council, has 100 seats, with deputies elected for four years at a time, the last elecation was held on 7 October 2013. In a similar way to what happens at the Federal level, in addition, any law can be subject to a referendum if it is demanded by 7,000 persons entitled to vote, and 10,000 persons may also propose a new law. The republique and canton of Geneva has 11 seats in the National Council, on 18 October 2015, in the federal election the most popular party was the The Liberals which received three seats with 20. 5% of the votes. In the federal election, a total of 106,852 votes were cast, and she is part of the Council of States since 2007. Councilor Robert Cramer, member of the Green Party, was re-elected in the round with a majority of 42,075 votes. He is part of the Council of States since 2007, ^a FDP before 2009, FDP. The Liberals after 2009 ^b * indicates that the party was not on the ballot in this canton. ^c Part of the FDP for this election ^d Part of the SD for this election The population of the canton is 484,736, as of 2013, the population included 194,623 foreigners from 187 different nations, or about 40. 1% of the total population
3.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
4.
United Kingdom
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The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom or Britain, is a sovereign country in western Europe. Lying off the north-western coast of the European mainland, the United Kingdom includes the island of Great Britain, Northern Ireland is the only part of the United Kingdom that shares a land border with another sovereign state—the Republic of Ireland. The Irish Sea lies between Great Britain and Ireland, with an area of 242,500 square kilometres, the United Kingdom is the 78th-largest sovereign state in the world and the 11th-largest in Europe. It is also the 21st-most populous country, with an estimated 65.1 million inhabitants, together, this makes it the fourth-most densely populated country in the European Union. The United Kingdom is a monarchy with a parliamentary system of governance. The monarch is Queen Elizabeth II, who has reigned since 6 February 1952, other major urban areas in the United Kingdom include the regions of Birmingham, Leeds, Glasgow, Liverpool and Manchester. The United Kingdom consists of four countries—England, Scotland, Wales, the last three have devolved administrations, each with varying powers, based in their capitals, Edinburgh, Cardiff and Belfast, respectively. The relationships among the countries of the UK have changed over time, Wales was annexed by the Kingdom of England under the Laws in Wales Acts 1535 and 1542. A treaty between England and Scotland resulted in 1707 in a unified Kingdom of Great Britain, which merged in 1801 with the Kingdom of Ireland to form the United Kingdom of Great Britain and Ireland. Five-sixths of Ireland seceded from the UK in 1922, leaving the present formulation of the United Kingdom of Great Britain, there are fourteen British Overseas Territories. These are the remnants of the British Empire which, at its height in the 1920s, British influence can be observed in the language, culture and legal systems of many of its former colonies. The United Kingdom is a country and has the worlds fifth-largest economy by nominal GDP. The UK is considered to have an economy and is categorised as very high in the Human Development Index. It was the worlds first industrialised country and the worlds foremost power during the 19th, the UK remains a great power with considerable economic, cultural, military, scientific and political influence internationally. It is a nuclear weapons state and its military expenditure ranks fourth or fifth in the world. The UK has been a permanent member of the United Nations Security Council since its first session in 1946 and it has been a leading member state of the EU and its predecessor, the European Economic Community, since 1973. However, on 23 June 2016, a referendum on the UKs membership of the EU resulted in a decision to leave. The Acts of Union 1800 united the Kingdom of Great Britain, Scotland, Wales and Northern Ireland have devolved self-government
5.
Classics
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Classics or Classical Studies is the study of classical antiquity. It encompasses the study of the Graeco-Roman world, particularly of its languages, and literature but also it encompasses the study of Graeco-Roman philosophy, history, and archaeology. Traditionally in the West, the study of the Greek and Roman classics was considered one of the cornerstones of the humanities and it has been traditionally a cornerstone of a typical elite education. The word Classics is derived from the Latin adjective classicus, meaning belonging to the highest class of citizens, the word was originally used to describe the members of the highest class in ancient Rome. By the 2nd century AD the word was used in literary criticism to describe writers of the highest quality, for example, Aulus Gellius, in his Attic Nights, contrasts classicus and proletarius writers. By the 6th century AD, the word had acquired a meaning, referring to pupils at a school. Thus the two meanings of the word, referring both to literature considered to be of the highest quality, and to the standard texts used as part of a curriculum. In the Middle Ages, classics and education were tightly intertwined, according to Jan Ziolkowski, while Latin was hugely influential, however, Greek was barely studied, and Greek literature survived almost solely in Latin translation. The works of even major Greek authors such as Hesiod, whose names continued to be known by educated Europeans, were unavailable in the Middle Ages. Along with the unavailability of Greek authors, there were differences between the classical canon known today and the works valued in the Middle Ages. Catullus, for instance, was almost entirely unknown in the medieval period, the Renaissance led to the increasing study of both ancient literature and ancient history, as well as a revival of classical styles of Latin. From the 14th century, first in Italy and then increasingly across Europe, Renaissance Humanism, Humanism saw a reform in education in Europe, introducing a wider range of Latin authors as well as bringing back the study of Greek language and literature to Western Europe. This reintroduction was initiated by Petrarch and Boccaccio who commissioned a Calabrian scholar to translate the Homeric poems, the late 17th and 18th centuries are the period in Western European literary history which is most associated with the classical tradition, as writers consciously adapted classical models. Classical models were so prized that the plays of William Shakespeare were rewritten along neoclassical lines. From the beginning of the 18th century, the study of Greek became increasingly important relative to that of Latin, in this period Johann Winckelmanns claims for the superiority of the Greek visual arts influenced a shift in aesthetic judgements, while in the literary sphere, G. E. Lessing returned Homer to the centre of artistic achievement, in the United Kingdom, the study of Greek in schools began in the late 18th century. The poet Walter Savage Landor claimed to have one of the first English schoolboys to write in Greek during his time at Rugby School. The 19th century saw the influence of the world, and the value of a classical education, decline, especially in the US
6.
Scholarly method
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It is the methods that systemically advance the teaching, research, and practice of a given scholarly or academic field of study through rigorous inquiry. Scholarship is noted by its significance to its particular profession, and is creative, can be documented, can be replicated or elaborated, the primary purpose of scholasticism is to find the answer to a question or to resolve a contradiction. It was once known for its application in medieval theology but was eventually applied to classical philosophy. The historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research, the question of the nature, and indeed the possibility, of sound historical method is raised in the philosophy of history, as a question of epistemology. History guidelines commonly used by historians in their work require external criticism, internal criticism, the empirical method is generally taken to mean the collection of data on which to base a hypothesis or derive a conclusion in science. It is part of the method, but is often mistakenly assumed to be synonymous with other methods. The empirical method is not sharply defined and is contrasted with the precision of experiments. The experimental method investigates causal relationships among variables, an experiment is a cornerstone of the empirical approach to acquiring data about the world and is used in both natural sciences and social sciences. An experiment can be used to solve practical problems and to support or negate theoretical assumptions. The scientific method refers to a body of techniques for investigating phenomena, acquiring new knowledge, to be termed scientific, a method of inquiry must be based on gathering observable, empirical and measurable evidence subject to specific principles of reasoning. A scientific method consists of the collection of data through observation and experimentation, there are numerous examples of ethical concerns, including, Confidentiality of information used, Participants’ anonymity, Consent by participants, Security and benefits to individuals
7.
Philology
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Philology is the study of language in written historical sources, it is a combination of literary criticism, history, and linguistics. It is more defined as the study of literary texts and written records, the establishment of their authenticity and their original form. A person who pursues this kind of study is known as a philologist, in older usage, especially British, philology is more general, covering comparative and historical linguistics. Indo-European studies involves the comparative philology of all Indo-European languages, Philology, with its focus on historical development, is contrasted with linguistics due to Ferdinand de Saussures insistence on the importance of synchronic analysis. The contrast continued with the emergence of structuralism and Chomskyan linguistics alongside its emphasis on syntax, the term changed little with the Latin philologia, and later entered the English language in the 16th century, from the Middle French philologie, in the sense of love of literature. The adjective φιλόλογος meant fond of discussion or argument, talkative, in Hellenistic Greek also implying an excessive preference of argument over the love of true wisdom, as an allegory of literary erudition, Philologia appears in 5th-century post-classical literature, an idea revived in Late Medieval literature. The meaning of love of learning and literature was narrowed to the study of the development of languages in 19th-century usage of the term. Most continental European countries still maintain the term to designate departments, colleges, position titles, J. R. R. Tolkien opposed the nationalist reaction against philological practices, claiming that the philological instinct was universal as is the use of language. Based on the critique of Friedrich Nietzsche, US scholars since the 1980s have viewed philology as responsible for a narrowly scientistic study of language. The comparative linguistics branch of philology studies the relationship between languages, similarities between Sanskrit and European languages were first noted in the early 16th century and led to speculation of a common ancestor language from which all these descended. Philology also includes the study of texts and their history and it includes elements of textual criticism, trying to reconstruct an authors original text based on variant copies of manuscripts. Since that time, the principles of textual criticism have been improved and applied to other widely distributed texts such as the Bible. Scholars have tried to reconstruct the original readings of the Bible from the manuscript variants and this method was applied to Classical Studies and to medieval texts as a way to reconstruct the authors original work. A related study method known as higher criticism studies the authorship, date, as these philological issues are often inseparable from issues of interpretation, there is no clear-cut boundary between philology and hermeneutics. When text has a significant political or religious influence, scholars have difficulty reaching objective conclusions, some scholars avoid all critical methods of textual philology, especially in historical linguistics, where it is important to study the actual recorded materials. Supporters of New Philology insist on a diplomatic approach, a faithful rendering of the text exactly as found in the manuscript. Another branch of philology, cognitive philology, studies written and oral texts and this science compares the results of textual science with the results of experimental research of both psychology and artificial intelligence production systems. In the case of Bronze Age literature, philology includes the prior decipherment of the language under study and this has notably been the case with the Egyptian, Sumerian, Assyrian, Hittite, Ugaritic and Luwian languages
8.
Huguenots
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Huguenots are the ethnoreligious group of French Protestants who follow the Reformed tradition. It was used frequently to members of the French Reformed Church until the beginning of the 19th century. The term has its origin in 16th-century France, Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and western parts of France. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of political concessions, a series of religious conflicts followed, known as the French Wars of Religion, fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne dAlbret, her son, the future Henry IV, the wars ended with the Edict of Nantes, which granted the Huguenots substantial religious, political, and military autonomy. Huguenot rebellions in the 1620s prompted the abolishment of their political and they retained religious provisions of the Edict of Nantes until the rule of Louis XIV. Nevertheless, a minority of Huguenots remained and faced continued persecution under Louis XV. By the death of Louis XV in 1774, French Calvinism was almost completely wiped out, persecution of Protestants officially ended with the Edict of Versailles, signed by Louis XVI in 1787. Two years later, with the Declaration of the Rights of Man and Citizen of 1789 and they also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America. Small contingents of families went to Orthodox Russia and Catholic Quebec, a term used originally in derision, Huguenot has unclear origins. Geneva was John Calvins adopted home and the centre of the Calvinist movement, the label Huguenot was purportedly first applied in France to those conspirators involved in the Amboise plot of 1560, a foiled attempt to wrest power in France from the influential House of Guise. The move would have had the effect of fostering relations with the Swiss. Thus, Hugues plus Eidgenosse by way of Huisgenoten supposedly became Huguenot, a version of this complex hypothesis is promoted by O. I. A. Roche, who writes in his book, The Days of the Upright, A History of the Huguenots, that Huguenot is, a combination of a Dutch and a German word. Gallicised into Huguenot, often used deprecatingly, the word became, Some disagree with such double or triple non-French linguistic origins, arguing that for the word to have spread into common use in France, it must have originated in the French language. The Hugues hypothesis argues that the name was derived by association with Hugues Capet, king of France and he was regarded by the Gallicans and Protestants as a noble man who respected peoples dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be equivalent to little Hugos. It was in place in Tours that the prétendus réformés habitually gathered at night
9.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
10.
Massacre of St Bartholomew
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The St. Bartholomews Day massacre in 1572 was a targeted group of assassinations and a wave of Catholic mob violence, directed against the Huguenots during the French Wars of Religion. Many of the most wealthy and prominent Huguenots had gathered in largely Catholic Paris to attend the wedding, the massacre began in the night of 23–24 August 1572, two days after the attempted assassination of Admiral Gaspard de Coligny, the military and political leader of the Huguenots. The king ordered the killing of a group of Huguenot leaders, including Coligny, lasting several weeks, the massacre expanded outward to other urban centres and the countryside. Modern estimates for the number of dead across France vary widely, the massacre also marked a turning point in the French Wars of Religion. Though by no means unique, it was the worst of the religious massacres. Throughout Europe, it printed on Protestant minds the indelible conviction that Catholicism was a bloody, the Massacre of Saint Bartholomews Day was the culmination of a series of events, The Peace of Saint-Germain-en-Laye, which put an end to the third War of Religion on 8 August 1570. The marriage between Henry III of Navarre and Margaret of Valois on 18 August 1572, the failed assassination of Admiral de Coligny on 22 August 1572. The Peace of Saint-Germain put an end to three years of civil war between Catholics and Protestants. This peace, however, was precarious since the more intransigent Catholics refused to accept it, with the Guise family, who led this faction, out of favour at the French court, the Huguenot leader Admiral Gaspard de Coligny was readmitted into the kings council in September 1571. Staunch Catholics were shocked by the return of Protestants to the court and they were also conscious of the kingdoms financial difficulties, which led them to uphold the peace and remain on friendly terms with Coligny. The Huguenots were in a defensive position as they controlled the fortified towns of La Rochelle, La Charité-sur-Loire, Cognac. To cement the peace between the two parties, Catherine planned to marry her daughter Margaret to the Protestant prince Henry of Navarre. The royal marriage was arranged for 18 August 1572 and it was not accepted by traditionalist Catholics or by the Pope. Both the Pope and King Philip II of Spain strongly condemned Catherines policy, the impending marriage led to the gathering of a large number of well-born Protestants in Paris, who had come to escort their prince. But Paris was a violently anti-Huguenot city, and Parisians, who tended to be extreme Catholics, encouraged by Catholic preachers, they were horrified at the marriage of a princess of France with a Protestant. The Parlement of Paris itself decided to snub the marriage ceremony, compounding this bad feeling was the fact that the harvests had been poor and taxes had risen. The rise in prices and the luxury displayed on the occasion of the royal wedding increased tensions among the common people. A particular point of tension was a cross erected on the site of the house of Philippe de Gastines
11.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
12.
University of Geneva
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The University of Geneva is a public research university located in Geneva, Switzerland. It was founded in 1559 by John Calvin as a theological seminary and it remained focused on theology until the 17th century, when it became a center for Enlightenment scholarship. In 1873, it dropped its religious affiliations and became officially secular, today, the university is the second-largest university in Switzerland by number of students. In 2009, the University of Geneva celebrated the 450th anniversary of its founding, at least 40% of the students come from foreign countries. In 2015, it was ranked 58th worldwide by the Shanghai ranking, in 2011, it was ranked 73rd worldwide by the Academic Ranking of World Universities, and 69th in the QS World University Rankings. UNIGE is a member of the League of European Research Universities the Coimbra Group, the University of Geneva is located in several districts in the eastern part of the city and in the nearby city of Carouge, and the different buildings are sometimes very distant from each other. The oldest building is the Collège Calvin, and is not anymore a university building, built between 1868 and 1871, Uni Bastions is the symbol of Genevas academic life. It is located in the middle of a park and is host to the faculty of Protestant Theology and its architecture was inspired by Le Corbusier. It hosts the Rectorat and the administration of the University and it is Switzerlands biggest building dedicated to social sciences. It currently hosts the Faculty of Law, of Economics and Social Sciences, of Psychology and Education, the University of Geneva is structured in various faculties which are representing teaching, research and service to society in the various disciplines. Founded in 1876, ranked one of the top 100 medical schools in the world and it is one of the larger faculties of the University of Geneva in terms of budget and number of employees. Notable research areas include neuroscience, genetics, and transplantation and it is closely associated with Switzerlands largest hospital complex, the University Hospitals of Geneva. Since 1981, the Faculty of Medicine is located in the buildings of CMU in Champel, the faculty of Humanities and Arts has various departments and research centers. GSEM is a new faculty and exists since January 2014, the creation of the GSEM faculty is a result of a merger between two former departments, Economics and HEC. Students of the GSEM Faculty benefit from a degree in English. This new curriculum is in place since fall 2015, the GSEM counts more than 1.700 students and 200 lecturers. The Executive Education counts more than 1.500 participants and over 45 programs (including an Executive MBA, a number of research institutes provide avenues for graduate studies at Master’s and Doctoral levels. The Faculty Geneva School of Social Sciences, was founded on 1 January 2014, the faculty was created in 1890
13.
Crete
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Crete is the largest and most populous of the Greek islands, 88th-largest island in the world and the fifth-largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica. Crete and a number of surrounding islands and islets constitute the region of Crete, the capital and the largest city is Heraklion. As of 2011, the region had a population of 623,065, Crete forms a significant part of the economy and cultural heritage of Greece, while retaining its own local cultural traits. It was once the centre of the Minoan civilization, which is regarded as the earliest recorded civilization in Europe. The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and it was also known in ancient Egyptian as Keftiu, strongly suggesting a similar Minoan name for the island. The current name of Crete is thought to be first attested in Mycenaean Greek texts written in Linear B, through the words
14.
Henri Estienne
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Henri Estienne, also known as Henricus Stephanus, was a 16th-century French printer and classical scholar. He was the eldest son of Robert Estienne and he displayed in his youth a genuine enthusiasm for Greek and Latin. His father took special pains with his education, in 1554 he published at Paris his first independent work, the Anacreon. Then he went again to Italy, helping Aldus at Venice, discovering a copy of Diodorus Siculus at Rome, in 1557 he seems to have had a printing establishment of his own. In the spirit of modern times, he advertised himself as the Parisian printer, the following year he assumed the title illustris viri Huldrici Fuggeri typographus from his patron, Ulrich Fugger. In 1559 Estienne assumed charge of his fathers presses and he then distinguished himself as the publisher, editor, and collator of manuscripts. He improved old translations, or made new Latin translations, of many Greek authors and his most celebrated work, the Thesaurus graecae linguae or Greek thesaurus, appeared in four volumes in 1572, with a supplement in two volumes. This work was begun by his father and served up to the century as the basis of Greek lexicography. Of the editions of the Greek New Testament that went forth from his presses, a triglot containing the Peshitta appeared in 1569, of which some copies are in existence, bearing the date Lyon 1571. In 1565 a large French Bible was printed, henrys own editions of the Greek New Testament of 1576 and 1587 are noteworthy. The former contains the first scientific treatise on the language of the apostolic writers, in 1578 he published a famous edition of the complete works of Plato, translated by Jean de Serres, with commentary. This work is the source of the standard Stephanus numbers used by scholars today to refer to the works of Plato, in 1594 he published a concordance of the New Testament, the preparatory studies for which his father had made. Much earlier, he had translated Calvins catechism into Greek, which was printed in 1554 in his fathers printing room, married three times, Estienne had fourteen children, three of whom survived him. His son Paul, of life little is known, assumed control of the presses. Two of Pauls sons were printers—Joseph at La Rochelle and Antoine, fronton du Ducs Chrysostom and Jean Morins Greek Bible were issued from Antoines presses. His son Henry succeeded to the title of Printer to the King in 1649 and this Henry left no children and was the last of the family who took active interest in editing and printing. Stephanus pagination Jean de Serres, collaborator on Plato edition Schreiber, Fred The Estiennes, jehasse, Jean La Renaissance de la critique, lessor de lHumanisme érudit de 1560 à1614, Presses universitaires de Saint-Etienne. Le voyage satirique à Paris dans l’Apologie pour Hérodote d’Henri Estienne, RITM n°37, éd. C. Leroy et G. Chamarat,2007, place et signification de l’animal sauvage dans l’Apologie pour Hérodote d’Henri Estienne, Lanimal sauvage à la Renaissance, éd
15.
Savoy
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Savoy is a cultural region in Western Europe. It comprises roughly the territory of the Western Alps between Lake Geneva in the north and Dauphiné in the south, the historical land of Savoy emerged as the feudal territory of the House of Savoy during the 11th to 14th centuries. The historical territory is shared between the countries of France, Italy, and Switzerland. Installed by Rudolph III, King of Burgundy, officially in 1003 and it ruled the County of Savoy to 1416 and then the Duchy of Savoy from 1416 to 1860. The territory of Savoy was annexed to France in 1792 under the French First Republic, victor Emmanuels dynasty, the House of Savoy, retained its Italian lands of Piedmont and Liguria and became the ruling dynasty of Italy. In modern France, Savoy is part of the Auvergne-Rhône-Alpes region, following its annexation to France in 1860, the territory of Savoy was divided administratively into two separate departments, Savoie and Haute-Savoie. The traditional capital remains Chambéry, on the rivers Leysse and Albane, hosting the castle of the House of Savoy, the capital of the Duchy remained at the traditional Savoyard capital of Chambéry until 1563, when it was moved to Turin. The region was occupied by the Allobroges, a Celtic people that in 121 BC were subdued by the Roman Empire, the name Savoy stems from the Late Latin Sapaudia, referring to a fir forest. It is first recorded in Ammianus Marcellinus, to describe the part of Maxima Sequanorum. According to the Gallic Chronicle of 452, it was separated from the rest of Burgundian territories in 443 and this latter territory comprised what would become known as Savoy and Provence. From the 10th to 14th century, parts of what would ultimately become Savoy remained within the Kingdom of Arles. Beginning in the 11th century, the rise to power of the House of Savoy is reflected in the increasing territory of their County of Savoy between 1003 and 1416. The County of Savoy was detached de jure from the Kingdom of Arles by Emperor Charles IV in 1361, on February 19,1416, Sigismund, Holy Roman Emperor, made the County of Savoy an independent duchy, with Amadeus VIII as the first duke. Straddling the Alps, Savoy lay within two competing spheres of influence, a French sphere and a North Italian one, at the time of the Renaissance, Savoy showed only modest development. Its towns were few and small, Savoy derived its subsistence from agriculture. The geographic location of Savoy was also of military importance, during the interminable wars between France and Spain over the control of northern Italy, Savoy was important to France because it provided access to Italy. Savoy was important to Spain because it served as a buffer between France and the Spanish held lands in Italy, in 1563 Emmanuel Philibert moved the capital from Chambéry to Turin, which was less vulnerable to French interference. Vaud was annexed by Bern in 1536, and Savoy officially ceded Vaud to Bern in the Treaty of Lausanne of 30 October 1564
16.
Henry Wotton
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Sir Henry Wotton was an English author, diplomat and politician who sat in the House of Commons in 1614 and 1625. He is often quoted as saying, An ambassador is an honest gentleman sent to lie abroad for the good of his country. The son of Thomas Wotton and his wife, Elionora Finch, Henry was the youngest brother of Edward Wotton, 1st Baron Wotton. Henry was born at Bocton Hall in the parish of Bocton or Boughton Malherbe and he was educated at Winchester College and at New College, Oxford, where he matriculated on 5 June 1584, alongside John Hoskins. Two years later he moved to Queens College, graduating in 1588, at Oxford he was the friend of Albericus Gentilis, then professor of Civil Law, and of John Donne. During his residence at Queens he wrote a play, Tancredo, which has not survived, about 1589 Wotton went abroad, with a view probably to preparation for a diplomatic career, and his travels appear to have lasted for about six years. At Altdorf he met Edward, Lord Zouch, to whom he addressed a series of letters which contain much political and other news. He travelled by way of Vienna and Venice to Rome, and in 1593 spent some time at Geneva in the house of Isaac Casaubon and he returned to England in 1594, and in the next year was admitted to the Middle Temple. While abroad he had time to time provided Robert Devereux, 2nd Earl of Essex, with information. It was his duty to supply intelligence of affairs in Transylvania, Poland, Italy and he served as Essexs secretary in Ireland from 15 April 1599 until 4 September 1599. As Ottavio Baldi he travelled to Scotland by way of Norway and he was well received by James, and remained three months at the Scottish court, retaining his Italian incognito. He then returned to Florence, but on receiving the news of Jamess accession hurried to England, James knighted him, and offered him the embassy at Madrid or Paris, but Wotton, knowing that both these offices involved ruinous expense, desired rather to represent James at Venice. He left London in 1604 accompanied by Sir Albertus Morton, his half-nephew, as secretary, and William Bedell, Wotton spent most of the next twenty years, with two breaks, at Venice. He helped the Doge in his resistance to aggression, and was closely associated with Paolo Sarpi. Wotton had offended the scholar Caspar Schoppe, who had been a student at Altdorf. In 1611 Schoppe wrote a book against James entitled Ecclesiasticus. It was the definition of an ambassador as an honest man sent to lie abroad for the good of his country. It should be noticed that the original Latin form of the epigram did not admit of the double meaning and this was adduced as an example of the morals of James and his servants, and brought Wotton into temporary disgrace
17.
Clare College, Cambridge
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Clare College is a constituent college of the University of Cambridge in Cambridge, England. The college was founded in 1326 as University Hall, making it the second-oldest surviving college of the University after Peterhouse and it was refounded in 1338 as Clare Hall by an endowment from Elizabeth de Clare. Clare is famous for its choir and for its gardens on the Backs. The current Master is Anthony Grabiner, Baron Grabiner, a British barrister, Clare is consistently one of the most popular Cambridge colleges amongst prospective applicants. As of 2016, it had an endowment of over £106m, the college was founded in 1326 by the universitys Chancellor, Richard Badew, and was originally named University Hall. Providing maintenance for only two fellows, it hit financial hardship. In 1338, the college was refounded as Clare Hall by an endowment from Elizabeth de Clare, a granddaughter of Edward I, the college was known as Clare Hall until 1856, when it changed its name to Clare College. Clares Old Court, a Grade I listed building, frames Kings College Chapel as the border of one of the most celebrated architectural vistas in England. It was built between 1638 and 1715, with an interruption for the English Civil War. The colleges chapel was built in 1763 and designed by Sir James Burrough and its altarpiece is Annunciation by Cipriani. Clare has a bridge over the river which is the oldest of Cambridges current bridges. Fourteen stone balls decorate it, one of which has a missing section, a more likely explanation is that a wedge of stone cemented into the ball as part of a repair job became loose and fell out into the river. Clares bridge connects Old Court to Memorial Court, which was designed by Giles Gilbert Scott, a new court, Lerner Court, was opened in January 2008 and was designed by architects van Heyningen and Haward. Clare is known as a liberal and progressive college, in 1972 it became one of the three male Cambridge colleges that led the way in admitting female undergraduates. Clare continues in tradition and has won praise for the transparency of its admissions process. Clare is known as one of the most musical colleges in Cambridge and its choir has performed all over the world. Many Clare students play instruments, and the music society, Clare College Music Society, is well known. Like most Cambridge colleges, Clare allows students to have a piano in their college rooms, as well as popular jazz and comedy nights, Clare is renowned for Clare Ents, a student night held every Friday in term time
18.
Joseph Justus Scaliger
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He spent the end of his life in the Netherlands. He was born at Agen, the child and third son of Italian scholar Julius Caesar Scaliger. When he was years old, he was sent with two younger brothers to the College of Guienne in Bordeaux, which was then under the direction of Jean Gelida. An outbreak of the plague in 1555 caused the boys to return home, the composition of Latin verse was the chief amusement of his father Julius in his later years, and he would daily dictate to his son between eighty and a hundred lines, and sometimes even more. Joseph was also required each day to write a Latin theme or declamation and he learned from his father to be not only a scholar, but also an acute observer, aiming at historical criticism more than at correcting texts. After his fathers death he spent four years at the University of Paris, but after two months he found he was not in a position to profit from the lectures of the greatest Greek scholar of the time. He read Homer in twenty-one days, and then went through all the other Greek poets, orators and historians, from Greek, at the suggestion of Guillaume Postel, he proceeded to attack Hebrew, and then Arabic, of both he acquired a respectable knowledge. His most important teacher was Jean Dorat and he was able not only to impart knowledge, but also to kindle enthusiasm in Scaliger. A close friendship sprang up between the two men, which remained unbroken till the death of Louis in 1595. The travellers first went to Rome, here they found Marc Antoine Muret, who, when at Bordeaux and Toulouse, had been a great favourite and occasional visitor of Julius Caesar Scaliger at Agen. Muret soon recognized the young Scaligers merits, and introduced him to many contacts well worth knowing, after visiting a large part of Italy, the travellers moved on to England and Scotland, passing as it would seem La Roche-Posay on their way. Scaliger formed an opinion of the English. Their inhuman disposition and inhospitable treatment of foreigners especially made an impression on him. He was also disappointed in finding only a few Greek manuscripts and it was not until a much later period that he became intimate with Richard Thomson and other Englishmen. In the course of his travels he had become a Protestant, on his return to France he spent three years with the Chastaigners, accompanying them to their different châteaux in Poitou, as the calls of the civil war required. In 1570 he accepted the invitation of Jacques Cujas and proceeded to Valence to study jurisprudence under the greatest living jurist. Here he remained three years, profiting not only by the lectures but even more by the library of Cujas and he lectured on the Organon of Aristotle and the De Finibus of Cicero to much satisfaction for the students, but not appreciating it himself. He hated lecturing, and was bored with the importunities of the fanatical preachers, of his life during this period we have interesting details and notices in the Lettres françaises inédites de Joseph Scaliger, edited by Tamizey de Larroque
19.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
20.
Jacques Bongars
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Jacques Bongars was a French scholar and diplomat. Bongars was born at Orléans, and was brought up in the Reformed faith and he obtained his early education at Marburg and Jena, and returning to France continued his studies at Orléans and Bourges. After spending some time in Rome he visited eastern Europe, and subsequently made the acquaintance of Ségur Pardaillan and he continued to serve Henry as a diplomatist, and in 1593 became the representative of the French king at the courts of the imperial princes. He then returned to France, and died at Paris and he collected the works of several French writers who as contemporaries described the crusades, and published them under the title Gesta Dei per Francos. Another collection made by Bongars is the Rerum Hungaricarum scriptores varii and his Epistolae were published at Leiden in 1647, and a French translation at Paris in 1668–1670. Many of his papers are preserved in the Burgerbibliothek at Bern, to which they were presented in 1632, other papers and copies of instructions are now in several libraries in Paris, and copies of other instructions are in the British Museum. H. Hagen, Jacobus Bongarsius, ein Beitrag zur Geschichte der gelehrten Studien des 16, jahrhunderts Léonce Anquez, Henri IV et lAllemagne daprès les mémoires et la correspondance de Jacques Bongars Andrist Patrick, Strassburg - Basel - Bern. Geburtstag, Basler Zeitschrift für Geschichte und Altertumskunde 110, 249-268, Gesta Dei per Francos Works by or about Jacques Bongars at Internet Archive
21.
Jacques Auguste de Thou
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Jacques Auguste de Thou was a French historian, book collector and president of the Parlement de Paris. His uncle was Nicolas de Thou, Bishop of Chartres, with this family background, he developed a love of literature, a firm but tolerant piety, and a loyalty to the Crown. He was at first intended for the Church, he received the minor orders, during the next ten years he seized every opportunity for profitable travel. In 1573 he accompanied Paul de Foix on an embassy, which enabled him to visit most of the Italian courts, he formed a friendship with Arnaud dOssat, who was secretary to the ambassador. In the following year he formed part of the brilliant cortege which brought King Henry III back to France and he also visited several parts of France, and at Bordeaux met Michel de Montaigne. On the death of his elder brother Jean, who was maître des requêtes to the parlement, his relations prevailed on him to leave the Church, in the same year he was appointed conseiller détat. He served faithfully both Henry III and Henry IV, because they both represented legitimate authority and he succeeded his uncle Augustin as président à mortier, and used his authority in the interests of religious peace. He negotiated the Edict of Nantes with the Protestants, while in the name of the principles of the Gallican Church he opposed the recognition of the Council of Trent. This was to him a demotion, he continued, however, to serve under her, argent, a chevron between three flies sable. His attitude exposed him to the animosity of the League party and of the Holy See and this history was his lifes work. In a letter of March 31,1611, addressed to the president Pierre Jeannin and his materials were drawn from his rich library, which he established in the Rue des Poitevins in the year 1587, with the two brothers, Pierre and Jacques Dupuy, as librarians. His object was to produce a scientific and unbiased work, and for this reason he wrote it in Latin, giving it as title Historia sui temporis. The first 18 books, embracing the period from 1545–1560, appeared in 1604, the second part, dealing with the first wars of religion including the St. Bartholomews Day massacre, was put on the Index Librorum Prohibitorum. The third part, and the fourth, which appeared in 1607 and 1608, caused an outcry, in spite of de Thous efforts to remain just. As an answer to his detractors, he wrote his Mémoires, to de Thou we also owe certain other works, a treatise De re accipitraria, a Life, in Latin, of Papyre Masson, some Poemata sacra, etc. A hundred years later, Samuel Buckley published a critical edition, De Thou was treated as a classic, an honour which he deserved. As the reasons which had led de Thou to forbid the translation of his monumental history disappeared with his death and it was translated first into German. A Protestant pastor, G Boule, who was converted to Catholicism, translated it into French
22.
Fresnes, Val-de-Marne
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Fresnes is a commune in the Val-de-Marne department in the southern suburbs of Paris, France. It is located 11.2 km from the center of Paris, Fresnes is situated in the suburbs of Paris. Fresnes is in the Val de marne, Fresnes is located next to Antony, Sceaux and Rungis. The Fresnes Prison is located there, the name Fresnes was recorded for the first time in a papal bull of 1152 as Fraxinum. This name comes from Medieval Latin fraxinus, meaning ash tree, Fresnes is served by no station of the Paris Métro, RER, or suburban rail network. The closest station to Fresnes are Antony or La Croix de Berny station on Paris RER line B and these stations are located in the neighboring commune of Antony,1.6 km from the town center of Fresnes. From Paris to Fresnes, you take the train to La Croix De Berny, the town hall is situated in front of the Church in the street Pierre and Marie Curie, the Mayor Jean Jacques Bridey was elected in 2012. In the MJC Louise Michel you can find a cinema, a theatre, in Fresnes there are a lot of schools, four kindergartens, five elementary schools. There are three high schools and one senior high school/sixth-form college. The AAS Fresnes is the club of the city, they play at Parc des Sports. In Fresnes there is a mall called la Cerisaie, communes of the Val-de-Marne department INSEE Mayors of Essonne Association Official website
23.
University of Montpellier
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The University of Montpellier is a French public research university in Montpellier in south-east of France. Established in 1289 the University of Montpellier is one of the oldest of the world, the university is considerably older than its formal founding date, associated with a papal bill issued by Pope Nicholas IV in 1289, combining all the centuries-old schools into a university. The school of law was founded by Placentinus, from the school of law at Bologna, the faculty of law has had a long career. The faculty of law was reorganized in 1998 and it is the worlds oldest medical school still in operation. The school was famous for arguing in the century that the Black Death was caused by a miasma entering the opening of the bodys pores. Doctors educated at Montpellier advocated against bathing because they claimed bathing opened the bodys pores, in 1529, after some years as an apothecary, Nostradamus entered the University of Montpellier to study for a doctorate in medicine. He was expelled shortly afterwards when it was discovered that he had been an apothecary, the expulsion document still exists in the faculty library. Rabelais took his degree at Montpellier, and his portrait hangs among the gallery of professors. The Jardin des plantes de Montpellier, founded in 1593, is the oldest botanical garden in France and it was in this school that the biological theory of vitalism, elaborated by Barthez, had its origin. The French Revolution did not interrupt the existence of the faculty of medicine, the Benedictine monastery that had been converted into the bishops palace, was given to house the medical school in 1795. A gallery devoted to the portraits of professors since 1239 contains one of Rabelais, the school of theology had its origins in lectures in the convents, St. Anthony of Padua, Raymundus Lullus, and the Dominican Bernard de la Treille all lectured. Two letters of King John II prove that a faculty of theology existed at Montpellier independently of the convents, by a Bull of 17 December 1421, Pope Martin V granted canonical institution to this faculty and united it closely with the faculty of law. Like all other universities of France, that of Montpellier was suppressed at the outbreak of the French Revolution in 1793. The faculties of science and of letters were re-established in 1810, the university of Montpellier was officially re-organised in 1969, on the aftermath of May 1968 and the students revolt all over the country. It was split into its successor institutions the University of Montpellier 1, University of Montpellier 2, on 1 January 2015, the University of Montpellier 1 and the University of Montpellier 2 merged to form the newly recreated University of Montpellier. Meanwhile, the Paul Valéry University Montpellier 3, now only Paul Valéry, law University of Montpellier undergraduate law program is ranked 6th of France by Eduniversal, with 3 stars
24.
Theocritus
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Theocritus, the creator of ancient Greek bucolic poetry, flourished in the 3rd century BC. Little is known of Theocritus beyond what can be inferred from his writings and we must, however, handle these with some caution, since some of the poems commonly attributed to him have little claim to authenticity. Theocritus was from Sicily, as he refers to Polyphemus, the cyclops in the Odyssey and he also probably lived in Alexandria for a while, where he wrote about everyday life, notably Pharmakeutria. It is also speculated that Theocritus was born in Syracuse, lived on the island of Kos and he says, Bucolic muses, once were ye scattered, but now one byre, one herd is yours. The second epigram is anonymous, and runs as follows, The Chian is another, I, Theocritus, who wrote these songs, am of Syracuse, a man of the people, the son of Praxagoras and famed Philina. I never sought after a strange muse, the last line may mean that he wrote nothing but bucolic poems, or that he only wrote in Doric. The assertion that he was from Syracuse appears to be upheld by allusions in the Idylls, the information concerning his parentage bears the stamp of genuineness, and disposes of a rival theory based upon a misinterpretation of Idyll 7—which made him the son of one Simichus. Some persons also attribute to him the following, Daughters of Proetus, Hopes, Hymns, Heroines, Dirges, Lyrics, Elegies, Iambics, the first of these may have been known to Virgil, who refers to the Proetides at Eclogue 6.48. The spurious poem 21 may have one of the Hopes, and poem 26 may have been one of the Heroines, elegiacs are found in 8. 33—60. The other classes are all represented in the collection which has come down to us. The distinction between these is that the scenes of the former are laid in the country and those of the latter in a town, the most famous of the Bucolics are 1,6,7 and 11. In Idyll 1 Thyrsis sings to a goatherd about how Daphnis, in the poem, a series of divine figures from classical mythology, including Hermes, Priapus, and Aphrodite herself, interrogate the shepherd about his lovesickness. Finally, Venus, the goddess of love, appears to taunt Daphnis for his hubris, “‘Thou indeed, Daphnis, didst boast that thou wouldst bend Love. Hast not thou, in thine own person, been bent by grievous love. ”The failure of these figures to comfort Daphnis in his dying moments thematizes classical beliefs about the folly of mortals who challenge the gods. In Idyll 11 Polyphemus is depicted as in love with the sea-nymph Galatea, in Idyll 6, he is cured of his passion and naively relates how he repulses the overtures now made to him by Galatea. The monster of Homers Odyssey has been written up to date after the Alexandrian manner and has become a gentle simpleton, Idyll 7, the Harvest Feast, is the most important of the bucolic poems. The scene is laid in the isle of Kos, the poet speaks in the first person and is called Simichidas by his friends. Other poets are introduced under feigned names, Theocritus speaks of himself as having already gained fame, and says that his songs have been brought by report even unto the throne of Zeus
25.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
26.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
27.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
28.
Dionysius of Halicarnassus
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Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Caesar Augustus. His literary style was Atticistic — imitating Classical Attic Greek in its prime, Dionysius opinion of the necessity of a promotion of paideia within education, from true knowledge of Classical sources, endured for centuries in a form integral to the identity of the Greek elite. At some time he moved to Rome after the termination of the civil wars, during this period, he gave lessons in rhetoric, and enjoyed the society of many distinguished men. The date of his death is unknown, in the 19th century, it was commonly supposed that he was the ancestor of Aelius Dionysius of Halicarnassus. His great work, entitled Ῥωμαϊκὴ Ἀρχαιολογία, embraced the history of Rome from the period to the beginning of the First Punic War. The first three books of Appian, Plutarchs Life of Camillus and Life of Coriolanus also embody much of Dionysius, according to him, history is philosophy teaching by examples, and this idea he has carried out from the point of view of a Greek rhetorician. But he carefully consulted the best authorities, and his work, the last two treatises are supplemented by letters to Gn. Latin orators and rhetoricians adopted Dionysius method of imitatio and discarded Aristotles mimesis, Dionysius is one of the primary sources for the accounts of the Roman foundation myth and the myth of Romulus and Remus. He was heavily relied upon for the publications of Livy. He writes extensively on the myth, sometimes attributing direct quotes to its figures, the myth spans the first 2 volumes of his Roman Antiquities, beginning with Book I chapter 73 and concluding in Book II chapter 56. Dionysius claims that the twins were born to a vestal named Ilia Silvia and her family descends from Aeneas of Troy and the daughter of King Latinus of the Original Latin tribes. Proca, her grandfather had willed the throne to his son Numitor but he was deposed by her uncle. For fear of the threat that Numitors heirs might pose, the king had Ilias brother, the truth about the crime was known by some, including Numitor, who feigned ignorance. Amulius then appointed Ilia to the Vestal priestesshood, where her vow of chastity would prevent her from producing any further male rivals, despite this, she became pregnant a few years later, claiming to have been raped. The different accounts of the conception are laid out. The sources variously relate that it was a suitor, Amulius himself, the latter is supposed to have comforted Ilia by making her grieve, and telling her that she would bear twins whose bravery and triumphs would be unmatched. Ilia hid her pregnancy with claims of illness so as to avoid her vestal duties, Amulius suspected her and employed physicians and his wife to monitor her for signs of being with child. When he did discover the truth, she was placed under armed guard, after being informed of the delivery of the twins, Amulius suspected that she had in fact given birth to triplets
29.
Pliny the Younger
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Gaius Plinius Caecilius Secundus, born Gaius Caecilius or Gaius Caecilius Cilo, better known as Pliny the Younger, was a lawyer, author, and magistrate of Ancient Rome. Plinys uncle, Pliny the Elder, helped raise and educate him, both Pliny the Elder and the Younger were witnesses to the eruption of Vesuvius in 79 AD, in which the former died. Pliny the Younger wrote hundreds of letters, of which 247 still survive and are of historical value. Some are addressed to reigning emperors or to such as the historian Tacitus. Pliny served as a magistrate under Trajan, and his letters to Trajan provide one of the few surviving records of the relationship between the imperial office and provincial governors. Pliny rose through a series of civil and military offices, the cursus honorum and he was a friend of the historian Tacitus and might have employed the biographer Suetonius on his staff. Pliny also came into contact with other men of the period, including the philosophers Artemidorus and Euphrates the Stoic. Pliny the Younger was born in Novum Comum around 61 AD, the son of Lucius Caecilius Cilo, born there, and his wife Plinia Marcella, a sister of Pliny the Elder. He was the grandson of Senator and landowner Gaius Caecilius, revered his uncle, Pliny the Elder, Cilo died at an early age, when Pliny was still young. As a result, the boy lived with his mother. His guardian and preceptor in charge of his education was Lucius Verginius Rufus, after being first tutored at home, Pliny went to Rome for further education. There he was taught rhetoric by Quintilian, a teacher and author. It was at time that Pliny became closer to his uncle Pliny the Elder. When Pliny the Younger was 17 or 18, his uncle Pliny the Elder died attempting to rescue victims of the Vesuvius eruption, in the same document the younger Pliny was adopted by his uncle. As a result, Pliny the Younger changed his name from Gaius Caecilius Cilo to Gaius Plinius Caecilius Secundus, there is some evidence that Pliny had a sibling. The trustees are apparently named in the inscription, L. Caecilius Valens and P. Caecilius Secundus, sons of Lucius, the word contubernalis describing Lutulla is the military term meaning tent-mate, which can only mean that she was living with Lucius, not as his wife. The first man mentioned, L. Caecilius Valens, is probably the older son, Pliny the Younger confirms that he was a trustee for the largess of my ancestors. It seems unknown to Pliny the Elder, so Valens mother was not his sister Plinia
30.
Theophrastus
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Theophrastus, a Greek native of Eresos in Lesbos, was the successor to Aristotle in the Peripatetic school. He came to Athens at an age and initially studied in Platos school. After Platos death, he attached himself to Aristotle who took to Theophrastus his writings, when Aristotle fled Athens, Theophrastus took over as at the Lyceum. Theophrastus presided over the Peripatetic school for years, during which time the school flourished greatly. He is often considered the father of botany for his works on plants, after his death, the Athenians honoured him with a public funeral. His successor as head of the school was Strato of Lampsacus, the interests of Theophrastus were wide ranging, extending from biology and physics to ethics and metaphysics. His two surviving works, Enquiry into Plants and On the Causes of Plants, were an important influence on Renaissance science. There are also surviving works On Moral Characters, On Sensation, On Stones, in philosophy, he studied grammar and language and continued Aristotles work on logic. He also regarded space as the arrangement and position of bodies, time as an accident of motion. In ethics, he regarded happiness as depending on external influences as well as on virtue and he was a native of Eresos in Lesbos. His given name was Tyrtamus, but he became known by the nickname Theophrastus, given to him, it is said. After receiving instruction in philosophy in Lesbos from one Alcippus, he moved to Athens and he became friends with Aristotle, and when Plato died Theophrastus may have joined Aristotle in his self-imposed exile from Athens. When Aristotle moved to Mytilene on Lesbos in 345/4, it is likely that he did so at the urging of Theophrastus. It seems that it was on Lesbos that Aristotle and Theophrastus began their research into science, with Aristotle studying animals. Theophrastus probably accompanied Aristotle to Macedonia when Aristotle was appointed tutor to Alexander the Great in 343/2, around 335 BC, Theophrastus moved with Aristotle to Athens where Aristotle began teaching in the Lyceum. Aristotle in his will made him guardian of his children, including Nicomachus with whom he was close, Aristotle likewise bequeathed to him his library and the originals of his works, and designated him as his successor at the Lyceum. Eudemus of Rhodes also had claims to this position. Theophrastus presided over the Peripatetic school for years, and died at the age of eighty-five according to Diogenes
31.
Masterpiece
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Historically, a masterpiece was a work of a very high standard produced in order to obtain membership of a guild or academy in various areas of the visual arts and crafts. The word masterpiece probably derives from the Dutch meesterstuk or German meisterstück via loan translation, masterprize was another early variant in English. In English, the term became used in a variety of contexts for an exceptionally good piece of creative work. Originally, the term referred to a piece of work produced by an apprentice or journeyman aspiring to become a master craftsman in the old European guild system. His fitness to qualify for membership was judged partly by the masterpiece, and if he was successful. Great care was taken to produce a fine piece in whatever the craft was, whether confectionery, painting, goldsmithing, knifemaking. In the 17th century, the Worshipful Company of Goldsmiths, for instance, the workhouse had been set up as part of a tightening of standards after the company became concerned that the level of skill of goldsmithing was being diluted. The same goldsmithing organization still requires the production of a masterpiece, if they failed to be admitted, then they could continue to work for other goldsmiths but not as a master themselves. In some guilds, apprentices were not allowed to marry until they had obtained full membership, the practice of producing a masterpiece has continued in some modern academies of art, where the general term for such works is now reception piece. The Royal Academy in London uses the term work and it has acquired a fine collection of diploma works received as a condition of membership. Painting the Century,101 Portrait Masterpieces 1900–2000 Virtual Collection of Masterpieces Masterpieces at the Louvre
32.
Athenaeus
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Athenaeus of Naucratis was a Greek rhetorician and grammarian, flourishing about the end of the 2nd and beginning of the 3rd century AD. The Suda says only that he lived in the times of Marcus Aurelius, but the contempt with which he speaks of Commodus and he was a contemporary of Adrantus. Several of his publications are lost, but the fifteen-volume Deipnosophistae mostly survives, Athenaeus himself states that he was the author of a treatise on the thratta, a kind of fish mentioned by Archippus and other comic poets, and of a history of the Syrian kings. The Deipnosophistae, which means dinner-table philosophers, survives in fifteen books, the first two books, and parts of the third, eleventh and fifteenth, are extant only in epitome, but otherwise the work seems to be entire. It is an immense store-house of information, chiefly on matters connected with dining, but also containing remarks on music, songs, dances, games, courtesans, and luxury. Nearly 800 writers and 2500 separate works are referred to by Athenaeus, were it not for Athenaeus, much valuable information about the ancient world would be missing, and many ancient Greek authors such as Archestratus would be almost entirely unknown. Book XIII, for example, is an important source for the study of sexuality in classical and Hellenistic Greece, and it is thus a dialogue within a dialogue, after the manner of Plato, but the conversation extends to enormous length. The topics for discussion generally arise from the course of the dinner itself, the guests supposedly quote from memory. The actual sources of the preserved in the Deipnosophistae remain obscure. The twenty-four named guests include individuals called Galen and Ulpian, but they are all probably fictitious personages, the complete version of the text, with the gaps noted above, is preserved in only one manuscript, conventionally referred to as A. The epitomized version of the text is preserved in two manuscripts, conventionally known as C and E, the standard edition of the text is Kaibels Teubner. The standard numbering is drawn largely from Casaubon, one of Athenaeus friends, Timocrates, wrote about the untimely death of Athenaeus in the Athenaeum. It describes the tale of angry peasants who believed that Athenaeus writings directly contradicted their beliefs of the Mithras cult. One night in 191 A. D. they kidnapped him, when they discovered that he continued writing the Deipnosophistae, twenty-three men stormed into his home and strangled him to death. It is unclear whether Athenaeus finished his work on his own or Timocrates finished it for him, Athenaeus described what may be considered the first patents. He mentions that in 500 BC, in the Greek city of Sybaris, the victor was given the exclusive right to prepare his dish for one year. Swallow song of Rhodes David Braund and John Wilkins, Athenaeus and his world, reading Greek culture in the Roman Empire, Exeter, christian Jacob, The Web of Athenaeus, Washington, DC, Center for Hellenic Studies at Harvard University,2013. D. Yonge, at The Literature Collection The Deipnosophists, long excerpts in searchable HTML format, at attalus
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Lyon
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Lyon or Lyons is a city in east-central France, in the Auvergne-Rhône-Alpes region, about 470 km from Paris and 320 km from Marseille. Inhabitants of the city are called Lyonnais, Lyon had a population of 506,615 in 2014 and is Frances third-largest city after Paris and Marseille. Lyon is the capital of the Metropolis of Lyon and the region of Auvergne-Rhône-Alpes, the metropolitan area of Lyon had a population of 2,237,676 in 2013, the second-largest in France after Paris. The city is known for its cuisine and gastronomy and historical and architectural landmarks and is a UNESCO World Heritage Site, Lyon was historically an important area for the production and weaving of silk. It played a significant role in the history of cinema, Auguste, the city is also known for its famous light festival, Fête des Lumières, which occurs every 8 December and lasts for four days, earning Lyon the title of Capital of Lights. Economically, Lyon is a centre for banking, as well as for the chemical, pharmaceutical. The city contains a significant software industry with a focus on video games. Lyon hosts the headquarters of Interpol, Euronews, and International Agency for Research on Cancer. Lyon was ranked 19th globally and second in France for innovation in 2014 and it ranked second in France and 39th globally in Mercers 2015 liveability rankings. These refugees had been expelled from Vienne by the Allobroges and were now encamped at the confluence of the Saône and Rhône rivers, dio Cassius says this task was to keep the two men from joining Mark Antony and bringing their armies into the developing conflict. The Roman foundation was at Fourvière hill and was officially called Colonia Copia Felix Munatia, a name invoking prosperity, the city became increasingly referred to as Lugdunum. The earliest translation of this Gaulish place-name as Desired Mountain is offered by the 9th-century Endlicher Glossary, in contrast, some modern scholars have proposed a Gaulish hill-fort named Lugdunon, after the Celtic god Lugus, and dúnon. It then became the capital of Gaul, partly due to its convenient location at the convergence of two rivers, and quickly became the main city of Gaul. Two emperors were born in city, Claudius, whose speech is preserved in the Lyon Tablet in which he justifies the nomination of Gallic senators. Today, the archbishop of Lyon is still referred to as Primat des Gaules, the Christians in Lyon were martyred for their beliefs under the reigns of various Roman emperors, most notably Marcus Aurelius and Septimus Severus. Local saints from this period include Blandina, Pothinus, and Epipodius, in the second century AD, the great Christian bishop of Lyon was the Easterner, Irenaeus. Burgundian refugees fleeing the destruction of Worms by the Huns in 437 were re-settled by the commander of the west, Aëtius. This became the capital of the new Burgundian kingdom in 461, in 843, by the Treaty of Verdun, Lyon, with the country beyond the Saône, went to Lothair I
34.
Henry IV of France
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Henry IV, also known by the epithet Good King Henry, was King of Navarre from 1572 to 1610 and King of France from 1589 to 1610. He was the first French monarch of the House of Bourbon, baptised as a Catholic but raised in the Protestant faith by his mother Jeanne dAlbret, Queen of Navarre, he inherited the throne of Navarre in 1572 on the death of his mother. As a Huguenot, Henry was involved in the French Wars of Religion, barely escaping assassination in the St. Bartholomews Day massacre, and later led Protestant forces against the royal army. Henry, as Head of the House of Bourbon, was a direct descendant of Louis IX of France. Upon the death of his brother-in-law and distant cousin Henry III of France in 1589 and he initially kept the Protestant faith and had to fight against the Catholic League, which denied that he could wear Frances crown as a Protestant. To obtain mastery over his kingdom, after four years of stalemate, as a pragmatic politician, he displayed an unusual religious tolerance for the era. Notably, he promulgated the Edict of Nantes, which guaranteed religious liberties to Protestants and he was assassinated in 1610 by François Ravaillac, a fanatical Catholic, and was succeeded by his son Louis XIII. Considered a usurper by some Catholics and a traitor by some Protestants, an unpopular king immediately after his accession, Henrys popularity greatly improved after his death, in light of repeated victories over his enemies and his conversion to Catholicism. The Good King Henry was remembered for his geniality and his concern about the welfare of his subjects. He was celebrated in the popular song Vive le roi Henri, Henry was born in Pau, the capital of the joint Kingdom of Navarre with the sovereign principality of Béarn. His parents were Queen Joan III of Navarre and her consort, Antoine de Bourbon, Duke of Vendôme, although baptised as a Roman Catholic, Henry was raised as a Protestant by his mother, who had declared Calvinism the religion of Navarre. As a teenager, Henry joined the Huguenot forces in the French Wars of Religion, on 9 June 1572, upon his mothers death, he became King of Navarre. At Queen Joans death, it was arranged for Henry to marry Margaret of Valois, daughter of Henry II, the wedding took place in Paris on 18 August 1572 on the parvis of Notre Dame Cathedral. On 24 August, the Saint Bartholomews Day Massacre began in Paris, several thousand Protestants who had come to Paris for Henrys wedding were killed, as well as thousands more throughout the country in the days that followed. Henry narrowly escaped death thanks to the help of his wife and he was made to live at the court of France, but he escaped in early 1576. On 5 February of that year, he formally abjured Catholicism at Tours and he named his 16-year-old sister, Catherine de Bourbon, regent of Béarn. Catherine held the regency for nearly thirty years, Henry became heir presumptive to the French throne in 1584 upon the death of Francis, Duke of Anjou, brother and heir to the Catholic Henry III, who had succeeded Charles IX in 1574. Because Henry of Navarre was the senior agnatic descendant of King Louis IX, King Henry III had no choice
35.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
36.
Du Plessis Mornay
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Philippe de Mornay, seigneur du Plessis Marly, usually known as Du-Plessis-Mornay or Mornay Du Plessis, was a French Protestant writer and member of the anti-monarchist Monarchomaques. He was born in Buhy, now situated in Val-dOise and his mother had leanings toward Protestantism, but his father tried to counteract her influence by sending him to the Collège de Lisieux at Paris. On his fathers death in 1559, however, the formally adopted the reformed faith. Mornay studied law and jurisprudence at the University of Heidelberg in 1565 and the following year Hebrew and German at the University of Padua. During the French Wars of Religion in 1567, he joined the army of Louis I de Bourbon, prince de Condé and he escaped the St. Bartholomews Day Massacre by the aid of a Catholic friend, taking refuge in England. Returning to France towards the end of 1573, he participated during the two years with various success in the campaigns of the future Henry IV of France, then only King of Navarre. He was taken prisoner by the Duke of Guise on 10 October 1575 was but ransomed for a sum, which was paid by Charlotte Arbaleste. Mornay was gradually recognized as Henrys right-hand man, representing him in England from 1577 to 1578 and again in 1580, and in the Low Countries 1581-1582. He was present at the siege of Dieppe, fought at Ivry, both he and his wife befriended English Protestants like Francis Walsingham, Mary Sidney, and her brother Philip Sydney. His last years were saddened by the loss of his son in 1605 and that of his devoted wife in 1606. He was chosen a deputy in 1618 to represent the French Protestants at the Synod of Dort and he was prohibited from attending by Louis XIII but contributed materially to its deliberations by written communications. Jacques Davy Du Perron, bishop of Évreux, accused Mornay of misquoting at least 500, decision was awarded to Du Perron on nine points presented, when the disputation was interrupted by the illness of Mornay. The Duke of Sully reported that Mornay had defended himself so poorly that he made some laugh, made others angry, Mornay was also instrumental in the drafting of the Edict of Nantes which established political rights and some religious freedom for the Huguenots. He is also consider the most likely—candidate for being author of the Vindiciae contra tyrannos. E. Stahelin, Der Übertritt K. Heinrichs IV. von Frankreich zur katholischen Kirche, Weiss, Article Du Plessis-Mornay by T. Schott in Haucks Realencyklopädie Article by Grube in Kirchenlexikon. This article incorporates text from a now in the public domain, Chisholm, Hugh. Works by Philippe de Mornay at Project Gutenberg Works by or about Philippe de Mornay at Internet Archive
37.
Jacques Davy Duperron
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Jacques Davy Duperron was a French politician and Roman Catholic cardinal. Jacques Davy du Perron was born in Saint-Lô in Normandy, into the Davy family, of the Norman minor nobility and he is never referred to as Davy, and he usually signs his documents Du Perron. The spelling Duperron is almost certainly wrong, during the siege of Rouen in 1562 by the troops of King Charles IX, Julien his father was arrested and imprisoned in Old Palais in Rouen. Ursine and her two children escaped through the lines and eventually was reunited with her husband in Bas Normandie. To escape persecution the family settled at Bern, in Switzerland, during the disorders following the St. Bartholomews Day Massacre, the family fled to the Island of Jersey, which was under Protestant English control. Returning to Normandy, du Perrons existence and his talents were drawn to the attention of a courtier who was visiting General Jacques of Matignon, the Governor of Normandy. This courtier, named Lancosme, took du Perron along with him when he returned to Blois and he was presented to the King one evening during dinner, where he acquitted himself well both in speaking and in answering questions posed by the Kings attendants. After he had abjured Protestantism, by 1578 probably, he was presented by Philippe Desportes, abbot of Tiron, as a young man without equal for knowledge. He was appointed Reader to the King by Henri III, in 1578 he is also mentioned as Professeur du Roy aux langues, aux mathematiques, et en la philosophie. He was commanded to preach before the king at the convent of Vincennes, when the success of his sermon on the love of God, and of a funeral oration on the poet Ronsard, induced him to take orders. On the death of Mary, Queen of Scots, he was chosen by the King to compose a poem in her honor and about her fate. On the death of Henry III, after having supported for some time the cardinal de Bourbon, the head of the league against the king, Du Perron eventually became a faithful servant of Henry IV. On February 13,1590, however, he found himself compelled to write directly to the King, begging him not to believe the many calumnies of him being spread about by his enemies. On December 11,1591, du Perron was appointed by the King bishop of Évreux, the Pope finally approved of the appointment at a Consistory on Monday, December 11,1595. On November 4,1596, he was one of those who attended the Assemblée des Notables at Rouen and he and Marechal de Matignon represented Normandy in the Third Chamber. He departed Rome on March 28,1596, at the conference at Fontainebleau in 1600 he argued with much eloquence and ingenuity against Du Plessis Mornay. On June 9,1604, the Bishop of Évreux was created a cardinal by Pope Clement VIII, in a letter of June 17,1604, King Henri IV was able to inform the Bishop that the Pope had indeed named him a cardinal. His red had was bestowed personally by the King in an assembly at Fontainebleau