1.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
Ancient Greek
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Inscription about the construction of the statue of
Athena Parthenos in the
Parthenon, 440/439 BC
Ancient Greek
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Ostracon bearing the name of
Cimon,
Stoa of Attalos
Ancient Greek
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The words ΜΟΛΩΝ ΛΑΒΕ as they are inscribed on the marble of the 1955
Leonidas Monument at
Thermopylae
2.
Ancient Greece
–
Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
Ancient Greece
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The
Parthenon, a temple dedicated to
Athena, located on the
Acropolis in
Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks.
Ancient Greece
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Dipylon Vase of the late Geometric period, or the beginning of the Archaic period,
c. 750 BC.
Ancient Greece
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Political geography of ancient Greece in the Archaic and Classical periods
3.
Isthmus of Corinth
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The Isthmus of Corinth is the narrow land bridge which connects the Peloponnese peninsula with the rest of the mainland of Greece, near the city of Corinth. The word isthmus comes from the Ancient Greek word for neck, the Isthmus was known in the ancient world as the landmark separating the Peloponnese from mainland Greece. In the first century CE the geographer Strabo noted a stele on the Isthmus of Corinth, to the west of the Isthmus is the Gulf of Corinth, to the east the Saronic Gulf. Since 1893 the Corinth Canal has run through the 6.3 km wide isthmus, today, two road bridges, two railway bridges and two submersible bridges at both ends of the canal connect the mainland side of the isthmus with the Peloponnese side. Also a military emergency bridge is located at the west end of the canal, the idea for a shortcut to save boats sailing all round the Peloponnese was long considered by the Ancient Greeks. The first attempt to build a canal there was carried out by the tyrant Periander in the 7th century BC and he abandoned the project owing to technical difficulties, and instead constructed a simpler and less costly overland stone ramp, named Diolkos, as a portage road. Remnants of Diolkos still exist today next to the modern canal, when the Romans took control of Greece, a number of different solutions were tried. Julius Caesar foresaw the advantages of a link for his newly built Colonia Laus Iulia Corinthiensis, by the reign of Tiberius, engineers tried to dig a canal, but were defeated by lack of modern equipment. Instead they built an Ancient Egyptian device, boats were rolled across the isthmus on logs and this was in use by AD32. In AD67, the philhellene Roman emperor Nero ordered 6,000 slaves to dig a canal with spades, historian Flavius Josephus writes that the 6000 slaves were Jewish pirates, taken captive by Vespasian during the Jewish wars. According to Pliny the Elder, the work advanced four stadia, the following year Nero died, and his successor Galba abandoned the project as being too expensive. In the modern era, the idea was first seriously proposed in 1830, soon after Greeces independence from the Ottoman Empire, near the canal runs an ancient stone trackway, the Diolkos, once used for dragging ships overland. There are major concerns about preservation of this path, Greek campaigners are calling for greater effort by the Greek government to protect this archaeological site. The Hexamilion wall is a Roman defensive wall constructed across the Isthmus of Corinth guarding the land route into the Peloponnese peninsula from mainland Greece
Isthmus of Corinth
–
Aerial photography of the isthmus of Corinth.
Isthmus of Corinth
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Sailing through the isthmus of Corinth, using the
Corinth Canal.
Isthmus of Corinth
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The submersible bridge at the Aegean side of canal
Isthmus of Corinth
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The Peloponnese seen from space, with the Isthmus of Corinth at upper right
4.
Nemean Games
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The Nemean Games were one of the four Panhellenic Games of Ancient Greece, and were held at Nemea every two years. With the Isthmian Games, the Nemean Games were held both the year before and the year after the Ancient Olympic Games and the Pythian Games in the year of the Olympiad cycle. Like the Olympic Games, they were held in honour of Zeus and they were said to have been founded by Heracles after he defeated the Nemean Lion, another myth said that they originated as the funeral games of a child named Opheltes. However, they are known to have existed only since the 6th century BC, the winners received a wreath of wild celery leaves from the city of Argos. The various legends concerning its origin are related in the argumenta of the Scholiasts to the Nemea of Pindar, with which may be compared Pausanias, and Apollodorus. All these legends, however, agree in stating that the Nemean Games were originally instituted by the Seven against Thebes in commemoration of the death of Opheltes, later called Archemorus. When the Seven arrived at Nemea, and were very thirsty, they met Hypsipile, who was carrying Opheltes, the child of the priest of Zeus and of Eurydice. While she showed the heroes the way to the nearest well, she left the child lying in a meadow. When the Seven on their return saw the accident, they slew the dragon, other legends attribute the institution of the Nemean Games to Heracles, after he had slain the Nemean Lion. The alternative tradition was that he had revived the ancient games. Pindar stated that the games were celebrated in honor of Zeus. Initially the games were warlike in character, and only warriors, later on, however, they were thrown open to all the Greeks. The games took place in a grove between Cleonae and Phlius, the prize given to the victors was originally a wreath of olive branches, but afterwards a wreath of green celery. The location of the Nemean Games varied at different times among Cleonae, Corinth and they were sometimes called the Cleonaean Games after the first location. The judges who awarded the prizes were dressed in robes, and an instance of their justice. Pausanias speaks of winter Nemean Games, and distinguishes them from others which were held in summer. It seems that for a time the celebration of the Nemean Games was neglected, about the time of the Battle of Marathon it became customary in Argolis to reckon according to Nemeads. The Hellenistic Stadion has recently been discovered, the Games, under Macedonian control, returned to Nemea at the end of the 4th century BC
Nemean Games
–
The stadion of Nemea.
5.
Ancient Olympic Games
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The Olympic Games were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of Ancient Greece. They were held in honor of Zeus, and the Greeks gave them a mythological origin, the first Olympics is traditionally dated to 776 BC. The games were held four years, or olympiad, which became a unit of time in historical chronologies. During the celebration of the games, an Olympic Truce was enacted so that athletes could travel from their cities to the games in safety, the prizes for the victors were olive leaf wreaths or crowns. The games became a tool used by city-states to assert dominance over their rivals. Politicians would announce political alliances at the games, and in times of war, the games were also used to help spread Hellenistic culture throughout the Mediterranean. The Olympics also featured religious celebrations, the statue of Zeus at Olympia was counted as one of the seven wonders of the ancient world. Sculptors and poets would congregate each olympiad to display their works of art to would-be patrons, the ancient Olympics had fewer events than the modern games, and only freeborn Greek men were allowed to participate, although there were victorious women chariot owners. The games were held at Olympia rather than moving between different locations as is the practice with the modern Olympic Games. Victors at the Olympics were honored, and their feats chronicled for future generations, to the Greeks, it was important to root the Olympic Games in mythology. During the time of the ancient games their origins were attributed to the gods and these origin traditions have become nearly impossible to untangle, yet a chronology and patterns have arisen that help people understand the story behind the games. The earliest myths regarding the origin of the games are recounted by the Greek historian, according to the story, the dactyl Heracles and four of his brothers, Paeonaeus, Epimedes, Iasius and Idas, raced at Olympia to entertain the newborn Zeus. He crowned the victor with an olive wreath, which also explains the four year interval. The other Olympian gods would also engage in wrestling, jumping and running contests, another myth of the origin of the games is the story of Pelops, a local Olympian hero. The story of Pelops begins with Oenomaus, the king of Pisa, Greece, according to an oracle, the king would be killed by her husband. Now, the kings chariot horses were a present from the god Poseidon and were therefore supernaturally fast, Pelops was a very handsome young man and the kings daughter fell in love with him. Before the race, she persuaded her fathers charioteer Myrtilus to replace the bronze axle pins of the chariot with wax ones. Naturally, during the race the wax melted and the fell from his chariot and was killed
Ancient Olympic Games
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The palaestra of Olympia, A place devoted to the training of wrestlers and other athletes
Ancient Olympic Games
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An artist's impression of ancient Olympia
Ancient Olympic Games
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The "Exedra" reserved for the judges at Olympia on the north embankment of the stadium
Ancient Olympic Games
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The "
Discobolus " is a copy of a Greek statue c. 5th century BC. It represents an ancient Olympic discus thrower
6.
Olympiad
–
An Olympiad is a period of four years associated with the Olympic Games of the Ancient Greeks. During the Hellenistic period, beginning with Ephorus, it was used as a calendar epoch, by this reckoning, the first Olympiad lasted from the summer of 776 BC to that of 772 BC. By extrapolation to the Gregorian calendar, the 1st year of the 699th Olympiad begins in mid-summer 2017, a modern Olympiad refers to a four-year period beginning January 1 of a year in which the Summer Olympics are due to occur. The first modern Olympiad began in 1896, the second in 1900, an Olympiad was a period of four years. Example, Olympiad 140, year 1 = 220/219 BC, year 2 = 219/218 BC, year 3 = 218/217 BC, the first to do so consistently was Timaeus of Tauromenium in the third century BC. In the 2nd century AD, Phlegon of Tralles summarised the events of each Olympiad in a book called Olympiads, christian chroniclers continued to use this Greek system of dating as a way of synchronising biblical events with Greek and Roman history. In the 3rd century AD, Sextus Julius Africanus compiled a list of Olympic victors up to 217 BC, early historians sometimes used the names of Olympic victors as a method of dating events to a specific year. For instance, Thucydides says in his account of the year 428 BC and it was in this year that king Xerxes made his campaign against Greece. An Olympiad started with the games, which were held at the beginning of the Olympic new year, though the games were held without interruption, on more than one occasion they were held by others than the Eleians. The Eleians declared such games Anolympiads, but it is assumed the winners were nevertheless recorded, during the 3rd century AD, records of the games are so scanty that historians are not certain whether after 261 they were still held every four years. During the early years of the Olympiad, any physical benefit deriving from a sport was banned, some winners were recorded though, until the last Olympiad of 393AD. In 394, Roman Emperor Theodosius I outlawed the games at Olympia as pagan, though it would have been possible to continue the reckoning by just counting four-year periods, by the middle of the 5th century AD reckoning by Olympiads had become disused. For the modern Olympics the term was used to indicate the games themselves. The modern Olympiad is a period of four consecutive years, beginning on the first of January of the first year. The Olympiads are numbered consecutively from the first Games of the Olympiad celebrated in Athens in 1896, the XXXI Olympiad began on January 1,2016 and will end on December 31,2019. The Summer Olympics are more correctly referred to as the Games of the Olympiad, for example, The first Winter Games, in 1924, were not designated as Winter Games of the VIII Olympiad, but as the I Winter Olympic Games. The 1936 Summer Games were the Games of the XI Olympiad, after the 1940 and 1944 Summer Games were canceled due to World War II, the Games resumed in 1948 as the Games of the XIV Olympiad. However, the 1936 Winter Games were the IV Winter Olympic Games, indeed, at least one IOC-published article has applied this nomenclature as well
Olympiad
–
Stadium at ancient
Olympia.
Olympiad
–
A relief of the Greek Olympiad.
7.
Pythian Games
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The Pythian Games were one of the four Panhellenic Games of Ancient Greece. They were held in honour of Apollo every four years at his sanctuary at Delphi and they were held two years after each Olympic Games, and between each Nemean and Isthmian Games. The Pythian Games were founded sometime in the 6th century BC, the art and dance competitions pre-dated the athletic portion of the games, and were said to have been started by Apollo after he killed Python and set up the oracle at Delphi. Otherwise, the events were the same as those at the Olympic Games. The winners received a wreath of bay laurel, sacred to Apollo, from the city of Tempe, smaller versions of the Pythian Games were celebrated in many other cities of the Levant and Greece. The Pythian Games supposedly start with the serpent, Python. It had been sent to chase the pregnant goddess Leto by a jealous Hera, Leto managed to escape and gave birth to Artemis and Apollo. Despite being only a few old, Apollo swore vengeance on Python. Meanwhile, Python had fled to Delphi and hidden himself there, Apollo followed him and, after a fierce battle, slew the monster with his bow. After burying the body, Apollo founded the oracle of Delphi, however, by slaying Python, Apollo had committed a crime and Zeus declared that he had to make amends. Apollo then created the Pythian Games to pay for the death, according to another version, Apollo exiled himself in the land of the Hyperboreans and founded the Pythian Games upon his return, as a sign of celebration. As of that time, they did not take place eight years as in the past. In the beginning, only musical contests were held in the Pythian Games then extended by singing to instrumental performances and these retained great importance as also in the other big festivals, although with the new rearrangement gymnastic competitions and chariot racing were also introduced to the games. Preparations for the games began six months prior, if a city was involved in armed conflict or in robberies during that period, its citizens were forbidden to enter the Sanctuary, participate at the games, or consult the Oracle. Scores of people flocked out of entire Greece, bringing in revenue to the city. Despite the rise of Christianity in the Roman Empire during the 4th century, Delphi remained a pagan site. Unfortunately, the testimonials and documents covering the Delphic Games were mainly destroyed through human violence, all the remaining resources highlight the glory and glamour of the Games. The records of Aristoteles present an overview about the festivities, the Games lasted for six to eight days and were started by a reenactment of the victory of Apollo over Python, in a festive and glamorous procession a ritual sacrifice was performed in the Temple of Apollo
Pythian Games
–
View of the stadium of the Delphi sanctuary, used for the Pythian Games. The stone steps on the left were added under the Romans.
Pythian Games
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This starting line at the Delphi stadium used for the Pythian Games at Delphi, Greece has a design representative of that of many ancient Greek stadiums: stones with two lines in which the athletes nudged their toes, and round holes in which posts could be erected to support the start signalling mechanism.
Pythian Games
–
The Pythian Games included a
chariot race.
8.
Melicertes
–
In Greek mythology, Melicertes is the son of the Boeotian prince Athamas and Ino, daughter of Cadmus. The body of the latter was carried by a dolphin to the Isthmus of Corinth, here it was found by his uncle Sisyphus, who had it removed to Corinth, and by command of the Nereids instituted the Isthmian Games and sacrifices in his honor. Palaemon appears for the first time in Euripides Iphigeneia in Tauris, the paramount identification in the Latin poets of the Augustan age is with Portunus, the Roman god of safe harbours, memorably in Virgils Georgics. Ovid twice told the story of Inos sea-plunge with Melicertes in her arms, in later Latin poets there are numerous identifications of Palaemon with the sanctuary at the Isthmus, where no archaeological evidence was found for a pre-Augustan cult. In Greco-Roman views, Palaemon is viewed as a dolphin riding boy, no satisfactory origin of the name Palaemon has been given. Melicertes being Phoenician, Palaemon also has explained as the burning lord. The Romans identified Palaemon with Portunus, and some took the name Palaemon to mean the honey eater, the name is also said to mean the wrestler. In the late 2nd century CE, within the sanctuary of Poseidon at Isthmia, Pausanias saw a temple of Palaemon, with images in it of Poseidon, Leucothea and Palaemon himself. There is also what is called his Holy of Holies, and a descent to it. Whosoever, whether Corinthian or stranger, swears falsely here, can by no means escape from his oath, there is also an ancient sanctuary called the altar of the Cyclopes, and they sacrifice to the Cyclopes upon it. In company with Leucothea, Melicertes/Palaemon was widely invoked for protection from dangers at sea, for the Hellenes he is a native of Boeotia, where Phoenician influences were strong, at Tenedos he was propitiated by the sacrifice of children which seems to point to his identity with Melqart. The premature death of the child in the Greek form of the legend is probably an allusion to this, the foundations of the temple were found to lie over the starting-line of a late 5th or early 4th century BCE stadium. Worship was characterized by the dedication of hundreds of oil lamps of a distinct type. This article incorporates text from a now in the public domain, Chisholm, Hugh
Melicertes
–
Sculpture in the Park of Versailles depicting Ino and Melicertes.
9.
Sisyphus
–
In Greek mythology Sisyphus was the king of Ephyra. He was punished for his craftiness and deceitfulness by being forced to roll an immense boulder up a hill, only to watch it come back to hit him. Through the classical influence on culture, tasks that are both laborious and futile are therefore described as Sisyphean. R. S. P. Beekes has suggested a pre-Greek origin, otto Gruppe thought that the name derived from sisys, in reference to a rain-charm in which goats skins were used. Sisyphus was the son of King Aeolus of Thessaly and Enarete and he was the founder and first king of Ephyra. He was the father of Glaucus, Ornytion, Almus, and Thersander by the nymph Merope, the brother of Salmoneus, King Sisyphus promoted navigation and commerce but was avaricious and deceitful. He also killed travellers and guests, a violation of xenia and he took pleasure in these killings because they allowed him to maintain his iron-fisted rule. Sisyphus and his brother Salmoneus were known to each other. From Homer onward, Sisyphus was famed as the craftiest of men, King Sisyphus also betrayed one of Zeus secrets by revealing the whereabouts of Aegina to her father in return for causing a spring to flow on the Corinthian acropolis. Zeus then ordered Thanatos, Death, to chain King Sisyphus down below in Tartarus, Sisyphus was curious as to why Hermes, whose job it was to guide souls to the Underworld, had not appeared on this occasion. King Sisyphus slyly asked Thanatos to demonstrate how the chains worked, as Thanatos was granting him his wish, Sisyphus seized the opportunity and trapped Thanatos in the chains instead. Once Thanatos was bound by the chains, no one died on earth. This caused an uproar especially for Ares, and so he intervened, the exasperated Ares freed Thanatos and turned King Sisyphus over to Thanatos. In another version, Hades was sent to chain Sisyphus and was chained himself, as long as Hades was tied up, nobody could die. Because of this, sacrifices could not be made to the gods, the gods finally threatened to make life so miserable for Sisyphus that he would wish he were dead. He then had no choice but to release Hades, before King Sisyphus died, he had told his wife to throw his naked body into the middle of the public square. This caused King Sisyphus to end up on the shores of the river Styx, then, complaining to Persephone that this was a sign of his wifes disrespect for him, King Sisyphus persuaded her to allow him to return to the upper world. Once back in Ephyra, the spirit of King Sisyphus scolded his wife for not burying his body, when King Sisyphus refused to return to the Underworld, he was forcibly dragged back there by Hermes
Sisyphus
–
Persephone supervising Sisyphus in the
Underworld,
Attica black-figure
amphora (vase), c. 530 BC,
Staatliche Antikensammlungen
Sisyphus
–
Sisyphys (1548–49) by
Titian,
Prado Museum,
Madrid,
Spain
Sisyphus
–
Sisypher dwarves by Tomasz Moczek (pl) in
Wrocław
10.
Corinth
–
Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
Corinth
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Corinth Κόρινθος
Corinth
–
Pegasus Square in New Corinth.
Corinth
–
Pegasus - the symbol of New Corinth.
Corinth
–
A street in Corinth
11.
Theseus
–
Theseus was a founder-hero, like Perseus, Cadmus, or Heracles, all of whom battled and overcame foes that were identified with an archaic religious and social order. As Heracles was the Dorian hero, Theseus was a hero, considered by Athenians as their own great reformer, his name comes from the same root as θεσμός. The myths surrounding Theseus—his journeys, exploits, and family—have provided material for fiction throughout the ages, Theseus was responsible for the synoikismos —the political unification of Attica under Athens, represented emblematically in his journey of labours, subduing ogres and monstrous beasts. Because he was the king, Theseus built and occupied a palace on the fortress of the Acropolis that may have been similar to the palace that was excavated in Mycenae. Pausanias reports that after the synoikismos, Theseus established a cult of Aphrodite Pandemos, Plutarchs vita of Theseus makes use of varying accounts of the death of the Minotaur, Theseus escape, and the love of Ariadne for Theseus. Plutarchs sources, not all of whose texts have survived independently, included Pherecydes, Demon, Philochorus, Aegeus, one of the primordial kings of Athens, was childless. Desiring an heir, he asked the oracle at Delphi for advice and her cryptic words were Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief. Aegeus did not understand the prophecy and was disappointed and he asked the advice of his host Pittheus, king of Troezen. Pittheus understood the prophecy, got Aegeus drunk, and gave Aegeus his daughter Aethra, but following the instructions of Athena in a dream, Aethra left the sleeping Aegeus and waded across to the island of Sphairia that lay close to Troezens shore. There she poured a libation to Sphairos and Poseidon, and was possessed by the sea god in the night. The mix gave Theseus a combination of divine as well as mortal characteristics in his nature, such double paternity, with one immortal, after Aethra became pregnant, Aegeus decided to return to Athens. In Athens, Aegeus was joined by Medea, who had left Corinth after slaughtering the children she had borne, priestess and consort together represented the old order in Athens. Thus Theseus was raised in his mothers land, when Theseus grew up and became a brave young man, he moved the rock and recovered his fathers tokens. His mother then told him the truth about his fathers identity, young, brave, and ambitious, Theseus decided to go alone by the land route and defeated a great many bandits along the way. At the Isthmian entrance to the Underworld was a robber named Sinis and he would capture travelers, tie them between two pine trees that were bent down to the ground, and then let the trees go, tearing his victims apart. Theseus killed him by his own method and he then became intimate with Siniss daughter, Perigune, fathering the child Melanippus. In another deed north of the Isthmus, at a place called Crommyon, he killed an enormous pig, some versions name the sow herself as Phaea. The Bibliotheca described the Crommyonian Sow as an offspring of Typhon, near Megara, an elderly robber named Sciron forced travellers along the narrow cliff-face pathway to wash his feet
Theseus
–
Greek Mythology
Theseus
–
Theseus Slaying Minotaur (1843), bronze sculpture by
Antoine-Louis Barye
Theseus
–
Theseus and Aethra, by
Laurent de La Hyre
Theseus
–
The deeds of Theseus, on an
Attic red-figured kylix, c. 440–430 BCE (
British Museum)
12.
Ancient Athens
–
Athens is one of the oldest named cities in the world, having been continuously inhabited for at least 5000 years. Following a period of decline under the rule of the Ottoman Empire. The name of Athens, connected to the name of its patron goddess Athena, the etiological myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, Apollodorus, Ovid, Plutarch, Pausanias and others. It even became the theme of the sculpture on the West pediment of the Parthenon, both Athena and Poseidon requested to be patrons of the city and to give their name to it, so they competed with one another for the honour, offering the city one gift each. Poseidon produced a spring by striking the ground with his trident, Athena created the olive tree, symbolizing peace and prosperity. The Athenians, under their ruler Cecrops, accepted the olive tree, a sacred olive tree said to be the one created by the goddess was still kept on the Acropolis at the time of Pausanias. It was located by the temple of Pandrosus, next to the Parthenon, according to Herodotus, the tree had been burnt down during the Persian Wars, but a shoot sprung from the stump. The Greeks saw this as a symbol that Athena still had her there on the city. Plato, in his dialogue Cratylus, offers his own etymology of Athenas name connecting it to the phrase ἁ θεονόα or hē theoû nóēsis. The site on which Athens stands was first inhabited in the Neolithic period, perhaps as a settlement on top of the Acropolis. The Acropolis is a defensive position which commands the surrounding plains. The settlement was about 20 km inland from the Saronic Gulf, in the centre of the Cephisian Plain, to the east lies Mount Hymettus, to the north Mount Pentelicus. Ancient Athens, in the first millennium BC, occupied a small area compared to the sprawling metropolis of modern Greece. The Acropolis was situated just south of the centre of this walled area, the Agora, the commercial and social centre of the city, lay about 400 m north of the Acropolis, in what is now the Monastiraki district. The hill of the Pnyx, where the Athenian Assembly met, the Eridanus river flowed through the city. One of the most important religious sites in ancient Athens was the Temple of Athena, known today as the Parthenon, which stood on top of the Acropolis, where its evocative ruins still stand. Two other major sites, the Temple of Hephaestus and the Temple of Olympian Zeus or Olympeion also lay within the city walls. According to Thucydides, the Athenian citizens at the beginning of the Peloponnesian War numbered 40,000, making with their families a total of 140,000 people in all
Ancient Athens
–
The
Acropolis of Athens by
Leo von Klenze.
Ancient Athens
–
The contest of
Athena and
Poseidon. West Pediment of the
Parthenon.
Ancient Athens
–
Map of the Environs of Ancient Athens.
Ancient Athens
–
Statue of the Greek goddess
Athena,
National Archaeological Museum, Athens.
13.
Poseidon
–
Poseidon was one of the twelve Olympian deities of the pantheon in Greek mythology. His main domain was the ocean, and he is called the God of the Sea, additionally, he is referred to as Earth-Shaker due to his role in causing earthquakes, and has been called the tamer of horses. He is usually depicted as a male with curly hair. The name of the sea-god Nethuns in Etruscan was adopted in Latin for Neptune in Roman mythology, both were sea gods analogous to Poseidon. According to some folklore, he was saved by his mother Rhea, who concealed him among a flock of lambs and pretended to have birth to a colt. There is a Homeric hymn to Poseidon, who was the protector of many Hellenic cities, according to the references from Plato in his dialogues Timaeus and Critias, the island of Atlantis was the chosen domain of Poseidon. The form Ποτειδάϝων appears in Corinth, the origins of the name Poseidon are unclear. Walter Burkert finds that the second element da- remains hopelessly ambiguous, another theory interprets the second element as related to the word *δᾶϝον dâwon, water, this would make *Posei-dawōn into the master of waters. There is also the possibility that the word has Pre-Greek origin, Plato in his dialogue Cratylus gives two alternative etymologies, either the sea restrained Poseidon when walking as a foot-bond, or he knew many things. If surviving Linear B clay tablets can be trusted, the name occurs with greater frequency than does di-u-ja. A feminine variant, po-se-de-ia, is found, indicating a lost consort goddess. Poseidon carries frequently the title wa-na-ka in Linear B inscriptions, as king of the underworld, the chthonic nature of Poseidon-Wanax is also indicated by his title E-ne-si-da-o-ne in Mycenean Knossos and Pylos, a powerful attribute. In the cave of Amnisos Enesidaon is related with the cult of Eileithyia and she was related with the annual birth of the divine child. During the Bronze Age, a goddess of nature, dominated both in Minoan and Mycenean cult, and Wanax was her companion in Mycenean cult. It is possible that Demeter appears as Da-ma-te in a Linear B inscription, in Linear B inscriptions found at Pylos, E-ne-si-da-o-ne is related with Poseidon, and Si-to Po-tini-ja is probably related with Demeter. Tablets from Pylos record sacrificial goods destined for the Two Queens, the Two Queens may be related with Demeter and Persephone, or their precursors, goddesses who were not associated with Poseidon in later periods. The violated Demeter was Demeter Erinys, in Arcadia, Demeters mare-form was worshiped into historical times. Her xoanon of Phigaleia shows how the local cult interpreted her, a Medusa type with a horses head with snaky hair, holding a dove and a dolphin, probably representing her power over air and water
Poseidon
–
Poseidon from
Milos, 2nd century BC (
National Archaeological Museum of Athens)
Poseidon
–
Poseidon, Paella Museum
Poseidon
–
Poseidon in
Kadriorg Palace,
Tallinn
Poseidon
–
Poseidon holding a
trident. Corinthian plaque, 550-525 BC. From Penteskouphia.
14.
Olympic games
–
The Olympic Games are considered the worlds foremost sports competition with more than 200 nations participating. The Olympic Games are held four years, with the Summer and Winter Games alternating by occurring every four years. Their creation was inspired by the ancient Olympic Games, which were held in Olympia, Greece, Baron Pierre de Coubertin founded the International Olympic Committee in 1894, leading to the first modern Games in Athens in 1896. The IOC is the body of the Olympic Movement, with the Olympic Charter defining its structure. The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in changes to the Olympic Games. The IOC has had to adapt to a variety of economic, political, as a result, the Olympics has shifted away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship, World wars led to the cancellation of the 1916,1940, and 1944 Games. Large boycotts during the Cold War limited participation in the 1980 and 1984 Games, the Olympic Movement consists of international sports federations, National Olympic Committees, and organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, the IOC also determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, over 13,000 athletes compete at the Summer and Winter Olympic Games in 33 different sports and nearly 400 events. The first, second, and third-place finishers in each event receive Olympic medals, gold, silver, the Games have grown so much that nearly every nation is now represented. This growth has created numerous challenges and controversies, including boycotts, doping, bribery, every two years the Olympics and its media exposure provide unknown athletes with the chance to attain national and sometimes international fame. The Games also constitute an opportunity for the host city and country to themselves to the world. The Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, competition was among representatives of several city-states and kingdoms of Ancient Greece. These Games featured mainly athletic but also combat such as wrestling. It has been written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished. This cessation of hostilities was known as the Olympic peace or truce and this idea is a modern myth because the Greeks never suspended their wars. The truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus
Olympic games
–
Stadium in
Olympia, Greece.
Olympic games
–
Baron
Pierre de Coubertin
Olympic games
–
A postage stamp from the first Greek Olympic stamp set.
Olympic games
–
The opening ceremony in the
Panathinaiko Stadium.
15.
Heracles
–
Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
Heracles
–
One of the most famous depictions of Heracles, originally by
Lysippos (Marble, Roman copy called Hercules Farnese, 216 CE)
Heracles
–
Greek Mythology
Heracles
–
Heracles capturing the
Cretan bull.
Heracles
–
The Origin of the Milky Way by
Jacopo Tintoretto
16.
Pindar
–
Pindar was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved and his poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they are reduced to silence by the disinclination of the multitude for elegant learning. His poetry, while admired by critics, still challenges the casual reader, Pindar was the first Greek poet to reflect on the nature of poetry and on the poets role. A dream of a shadow Is our mortal being, but when there comes to men A gleam of splendour given of heaven, Then rests on them a light of glory And blessed are their days. His poetry illustrates the beliefs and values of Archaic Greece at the dawn of the classical period, five ancient sources contain all the recorded details of Pindars life. One of them is a short biography discovered in 1961 on an Egyptian papyrus dating from at least 200 AD and it has been claimed that biographical interpretations of the poems are due to a fatal conjunction of historicism and Romanticism. In other words, we know almost nothing about Pindars life based on traditional sources or his own poems. However, the pendulum of fashion has begun to change direction again. He was probably born in 522 BC or 518 BC in Cynoscephalae and his fathers name is variously given as Daiphantus, Pagondas or Scopelinus, and his mothers name was Cleodice. It is reported that he was stung on the mouth by a bee in his youth, Pindar was about twenty years old in 498 BC when he was commissioned by the ruling family in Thessaly to compose his first victory ode. He studied the art of poetry in Athens, where his tutor was Lasos of Hermione. The early-to-middle years of Pindars career coincided with the Persian invasions of Greece in the reigns of Darius and it is possible that Pindar spent much of this time at Aegina. Thrasybulus had driven the winning chariot and he and Pindar were to form a lasting friendship, Pindar seems to have used his odes to advance his, and his friends, personal interests. In 462 BC he composed two odes in honour of Arcesilas, king of Cyrene, pleading for the return from exile of a friend, Demophilus. In the latter ode Pindar proudly mentions his own ancestry, which he shared with the king, as an Aegeid or descendent of Aegeus, the historian Herodotus considered the clan important enough to deserve mention. Pindar might not actually claim to be an Aegeid since his I statements do not necessarily refer to himself. He was possibly the Theban proxenos or consul for Aegina and/or Molossia, as indicated in another of his odes, Nemean 7, in which he glorifies Neoptolemus, a national hero of Aegina and Molossia
Pindar
–
Pindar, Roman copy of Greek 5th century BC bust (
Museo Archeologica Nazionale, Naples)
Pindar
–
A short Heracles: Pindar once ignored the traditional image of Heracles, the supreme example of the heroic physique, and described him as short in order to compare him with a short patron.
Pindar
–
The so-called 'Farnese Diadumenos' is a Roman copy of a Greek original attributed to
Polykleitos c.440 BC, depicting an athlete tying a victory ribbon round his head
17.
Pine
–
A pine is any conifer in the genus Pinus, /ˈpiːnuːs/, of the family Pinaceae. Pinus is the genus in the subfamily Pinoideae. The Plant List compiled by the Royal Botanic Gardens, Kew and Missouri Botanical Garden accepts 126 species names of pines as current, together with 35 unresolved species, the modern English name pine derives from Latin pinus, which some have traced to the Indo-European base *pīt- ‘resin’. Before the 19th century, pines were often referred to as firs, the genus is divided into three subgenera, which can be distinguished by cone, seed, and leaf characters, Pinus subg. Pinus, the yellow, or hard pine group, generally harder wood. Ducampopinus, the foxtail or pinyon group Pinus subg, strobus, the white, or soft pine group, generally with softer wood and five needles per fascicle Most regions of the Northern Hemisphere host some native species of pines. One species crosses the equator in Sumatra to 2°S, in North America, various species occur in regions at latitudes from as far north as 66°N to as far south as 12°N. Various species have been introduced to temperate and subtropical regions of both hemispheres, where they are grown as timber or cultivated as ornamental plants in parks, a number of such introduced species have become invasive and threaten native ecosystems. Pine trees are evergreen, coniferous trees growing 3–80 m tall. The smallest are Siberian dwarf pine and Potosi pinyon, and the tallest is a 81.79 m tall ponderosa pine located in southern Oregons Rogue River-Siskiyou National Forest, the bark of most pines is thick and scaly, but some species have thin, flaky bark. The branches are produced in regular pseudo whorls, actually a very tight spiral, the spiral growth of branches, needles, and cone scales are arranged in Fibonacci number ratios. The new spring shoots are sometimes called candles, they are covered in brown or whitish bud scales and point upward at first, then turn green. These candles offer foresters a means to evaluate fertility of the soil, pines are long-lived, and typically reach ages of 100–1,000 years, some even more. The longest-lived is the Great Basin bristlecone pine, Pinus longaeva, one individual of this species, dubbed Methuselah, is one of the worlds oldest living organisms at around 4,600 years old. This tree can be found in the White Mountains of California, an older tree, now cut down, was dated at 4,900 years old. It was discovered in a grove beneath Wheeler Peak and it is now known as Prometheus after the Greek immortal, pines have four types of leaf, Seed leaves on seedlings, born in a whorl of 4–24. Juvenile leaves, which follow immediately on seedlings and young plants, 2–6 cm long, single, green or often blue-green and these are produced for six months to five years, rarely longer. Scale leaves, similar to bud scales, small, brown and non-photosynthetic, needles, the adult leaves, are green and bundled in clusters called fascicles
Pine
–
Pine tree
Pine
–
A
Khasi pine in
Benguet, Philippines
Pine
–
Huangshan pine (Pinus hwangshanensis),
Anhui, China
Pine
–
Ancient
Pinus longaeva,
Nevada, USA
18.
Drachma
–
Three modern Greek currencies, the first introduced in 1832 and the last replaced by the euro in 2001. The euro did not begin circulating until 2002 but the rate was fixed on 19 June 2000. It was also a unit of weight. The name drachma is derived from the verb δράσσομαι and it is believed that the same word with the meaning of handful or handle is found in Linear B tablets of the Mycenean Pylos. Initially a drachma was a fistful of six oboloí or obeloí used as a form of currency as early as 1100 BC and being a form of bullion, bronze, copper, a hoard of over 150 rod-shaped obeloi was uncovered at Heraion of Argos in Peloponnese. Six of them are displayed at the Numismatic Museum of Athens and it was the standard unit of silver coinage at most ancient Greek mints, and the name obol was used to describe a coin that was one-sixth of a drachma. Similar information about Pheidons obeloi was also recorded at the Parian Chronicle, ancient Greek coins normally had distinctive names in daily use. The Athenian tetradrachm was called owl, the Aeginetic stater was called chelone, the exact exchange value of each was determined by the quantity and quality of the metal, which reflected on the reputation of each mint. The 5th century BC Athenian tetradrachm coin was perhaps the most widely used coin in the Greek world prior to the time of Alexander the Great and it featured the helmeted profile bust of Athena on the obverse and an owl on the reverse. In daily use they were called γλαῦκες glaukes, hence the proverb Γλαῦκ’ Ἀθήναζε, the reverse is featured on the national side of the modern Greek 1 euro coin. Drachmae were minted on different weight standards at different Greek mints, the standard that came to be most commonly used was the Athenian or Attic one, which weighed a little over 4.3 grams. The Armenian dram also derives its name from the drachma. S, modern commentators derived from Xenophon that half a drachma per day would provide a comfortable subsistence for the poor citizens. Earlier in 422 BC, we see in Aristophanes that the daily half-drachma of a juror is just enough for the daily subsistence of a family of three. Fractions and multiples of the drachma were minted by many states, most notably in Ptolemaic Egypt, notable Ptolemaic coins included the gold pentadrachm and octadrachm, and silver tetradrachm, decadrachm and pentakaidecadrachm. This was especially noteworthy as it would not be until the introduction of the Guldengroschen in 1486 that coins of substantial size would be minted in significant quantities, for the Roman successors of the drachma, see Roman provincial coins. The weight of the drachma was approximately 4.3 grams or 0.15 ounces. It was divided into six obols of 0.72 grams, the New Testament mentions both didrachma and, by implication, tetradrachma in context of the Temple tax. Lukes Gospel includes a parable told by Jesus of a woman with 10 drachmae, the drachma was reintroduced in May 1832, shortly before the establishment of the modern state of Greece
Drachma
–
Above: Six rod-shaped obeloi (oboloi) displayed at the
Numismatic Museum of Athens, discovered at
Heraion of Argos. Below: grasp of six oboloi forming one drachma
Drachma
–
Athenian silver
didrachm of "heraldic type" from the time of
Peisistratos, 545–510 BC. Obverse: Four-spoked wheel. Reverse: Incuse square, divided diagonally
Drachma
–
Greek
drachma of Aegina. Obverse: Land
Chelone / Reverse: ΑΙΓ(INA) and dolphin. The oldest Aegina chelone coins depicted sea turtles and were minted ca. 700–550 BC.
Drachma
–
Silver tetrobol (4/6 of drachma) from
Massalia. Obverse:
Artemis wearing stephane. Reverse: MAΣΣA[ΛIΗTΩN] (of Massalians), lion standing righ.
19.
Titus Quinctius Flamininus
–
Titus Quinctius Flamininus was a Roman politician and general instrumental in the Roman conquest of Greece. A member of the patrician gens Quinctia, and brother to Lucius Quinctius Flamininus, he served as a tribune in the Second Punic war. He was a curule aedile in Rome in 203 BC and a quaestor in 199 BC and he became consul in 198 BC, despite being only about thirty years old, younger than the constitutional age required to serve in that position. After his election to the consulship he was chosen to replace Publius Sulpicius Galba who was consul with Gaius Aurelius in 200 BC, according to Livy, during the negotiations, Flamininus was made proconsul, giving him the authority to continue the war rather than finishing the negotiations. In 197 BC he defeated Philip at the Battle of Cynoscephalae in Thessaly, the Roman legions making the Macedonian phalanx obsolete in the process. Philip was forced to surrender, give up all the Greek cities he had conquered, and pay Rome 1,000 talents and this displeased the Achaean League, Romes allies in Greece, who wanted Macedon to be dismantled completely. In 198 BC he occupied Anticyra in Phocis and made it his naval yard, during the period from 197 to 194 BC, from his seat in Elateia, Flamininus directed the political affairs of the Greek states. In 196 BC Flamininus appeared at the Isthmian Games in Corinth and he was fluent in Greek and was a great admirer of Greek culture, and the Greeks hailed him as their liberator, they minted coins with his portrait, and in some cities he was deified. Meanwhile, Eumenes II of Pergamum appealed to Rome for help against the Seleucid king Antiochus III, Flamininus was sent to negotiate with him in 192 BC, and warned him not to interfere with the Greek states. Antiochus did not believe Flamininus had the authority to speak for the Greeks and these negotiations came to nothing and Rome was soon at war with Antiochus. Flamininus was present at the Battle of Thermopylae in 191 BC, in 189 BC he was elected censor along with Marcus Claudius Marcellus, defeating among others Cato the Elder. In 183 BC he was sent to negotiate with Prusias I of Bithynia in an attempt to capture Hannibal, who had been exiled there from Carthage, according to Plutarch, many senators reproached Flamininus for having cruelly caused the death of an enemy who had now become harmless. Although nothing is known of him after this, Flamininus seems to have died around 174, plutarchs parallel lives – Flamininus – Loeb edn. at Bill Thayers website Livys History of Rome
Titus Quinctius Flamininus
–
Coin of Titus Quinctius Flamininus.
British Museum.
Titus Quinctius Flamininus
–
Flamininus restoring Liberty to Greece at the Isthmian Games.
20.
Macedon
–
Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
Macedon
–
The entrance to one of the royal tombs at Vergina, a UNESCO World Heritage site.
Macedon
–
Vergina Sun
Macedon
–
Philip II, king of Macedon
Macedon
–
The expansion of ancient Macedon up to the death of Philip II (r. 359–336 BC).
21.
Appian
–
Appian of Alexandria was a Roman historian of Greek origin who flourished during the reigns of Emperors of Rome Trajan, Hadrian, and Antoninus Pius. He was born c.95 in Alexandria, after having filled the chief offices in the province of Aegyptus, he went to Rome c. Because the position of procurator was open only to members of the equestrian order and his principal surviving work was written in Greek in 24 books, before 165. This work more closely resembles a series of monographs than a connected history and it gives an account of various peoples and countries from the earliest times down to their incorporation into the Roman Empire, and survives in complete books and considerable fragments. The work is valuable, especially for the period of the civil wars. The Civil Wars, five of the books in the corpus, concern mainly the end of the Roman Republic. Little is known of the life of Appian of Alexandria and he wrote an autobiography that has been almost completely lost. Information about Appian is distilled from his own writings and a letter by his friend Cornelius Fronto, however, it is certain that Appian was born around the year AD95 in Alexandria, the capital of Roman Egypt. Since his parents were Roman citizens capable of paying for their son’s education and it is believed that Appian moved to Rome in 120, where he became a barrister. In the introduction to his Roman History, he boasts “that he pleaded cases in Rome before the emperors. ”The emperors he claims to have addressed must have been either Hadrian or Marcus Aurelius and definitely Antoninus Pius, for Appian remained in Egypt at least until the end of the reign of Trajan. In the letter of Cornelius Fronto, it is revealed that a request on behalf of Appian to receive the rank of procurator occurred during the co-regency between 147 and 161, although Appian won this office, it is unclear whether it was a real job or an honorific title. The only other certain biographical datum is that Appians Roman History appeared sometime before 162 and this is one of the few primary historical sources for the period. Appian began writing his history around the middle of the second century AD, only sections from half of the original 24 books survive today. The most important remnants of Appians work are the five books on the Civil Wars—books 13-17 of the Roman History, especially notable is this works ethnographic structure. Appian most likely used this structure to facilitate his readers orientation through the sequence of events, a literary example of this can be found from Appian’s Civil Wars. One might expect that a work covering nine centuries and countless different peoples would involve a multitude of testimonials from different periods. However, Appians sources remain uncertain, as he mentions the source of his information under special circumstances. He may have relied primarily on one author for each book, at our present state of knowledge questions regarding Appian’s sources cannot be solved
Appian
–
Appian: Historia Romana. Printed in Venice 1477 by
Erhard Ratdolt
22.
Roman Republic
–
It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
Roman Republic
–
Route of Pyrrhus of Epirus
Roman Republic
–
Roman consul accompanied by two
lictors
Roman Republic
–
Gaius Gracchus, tribune of the people, presiding over the
Plebeian Council
Roman Republic
–
A Roman
denarius struck in 56 BC showing on one side the bust of the
Goddess Diana, and on the reverse the Roman general
Lucius Cornelius Sulla is offered an olive branch by his ally
Bocchus I as the captive
Jugurtha kneels beside Sulla with his hands bound.
23.
Sicyon
–
Sicyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monarchy at the times of the Trojan War, the city was ruled by a number of tyrants during the Archaic and Classical period, Sicyon was celebrated for its contributions to ancient Greek art, producing many famous painters and sculptors. In Hellenistic times it was also the home of Aratus of Sicyon, Sicyon was built on a low triangular plateau about two miles from the Corinthian Gulf. Between the city and its port lay a fertile plain with olive groves, in Mycenean times Sicyon had been ruled by a line of twenty-six mythical kings and then seven priests of Apollo. The king-list given by Pausanias comprises twenty-four kings, beginning with the autochthonous Aegialeus, the penultimate king of the list, Agamemnon, compels the submission of Sicyon to Mycenae, after him comes the Dorian usurper Phalces. After the Dorian invasion the city remained subject to Argos, whence its Dorian conquerors had come, the community was now divided into the ordinary three Dorian tribes and an equally privileged tribe of Ionians, besides which a class of serfs lived on and worked the land. For some centuries the suzerainty remained, but after 676 BC Sicyon regained its independence under a line of tyrants called the Orthagorides after the name of the first ruler Orthagoras. The most important however was the founders grandson Cleisthenes, the uncle of the Athenian legislator Cleisthenes who ruled from 600 to 560 BC and his successor Aeschines was expelled by the Spartans in 556 BC and Sicyon became an ally of the Lacedaemonians for more than a century. During this time, the Sicyonians developed the various industries for which they were known in antiquity, as the abode of the sculptors Dipoenus and Scyllis it gained pre-eminence in woodcarving and bronze work such as is still to be seen in the archaic metal facings found at Olympia. Its pottery, which resembled Corinthian ware, was exported with the latter as far as Etruria, in Sicyon also the art of painting was supposed to have been invented. Henceforth, its policy was usually determined either by Sparta or Corinth, during the Persian Wars, the Sicyonians participated with fifteen triremes in the Battle of Salamis and with 3,000 hoplites in the Battle of Plataea. On the Delphic Serpent Column celebrating the victory Sicyon was named in place after Sparta, Athens, Corinth. In September 479 BC a Sicyonian contingent fought bravely in the Battle of Mycale, later in the 5th century BC, Sicyon, like Corinth, suffered from the commercial rivalry of Athens in the western seas, and was repeatedly harassed by squadrons of Athenian ships. The Sicyonians fought two battles against the Athenians, first against their admiral Tolmides in 455 BC and then in a battle against Pericles with 1000 hoplites in 453 BC. In the Peloponnesian War Sicyon followed the lead of Sparta and Corinth, when these two powers quarrelled during the peace of Nicias, it remained loyal to the Spartans. At the reprise of the war, during the Athenian expedition in Sicily, at the beginning of the 4th century, in the Corinthian war, Sicyon sided again with Sparta and became its base of operations against the allied troops round Corinth. In 369 BC Sicyon was captured and garrisoned by the Thebans in their attack on the Peloponnesian League. From 368 to 366 BC Sicyon was ruled by Euphron who first favoured democracy, Euphron was killed in Thebes by a group af Sicyonian aristocrats, but his compatriots buried him in his home town and continued to honour him like the second founder of the city
Sicyon
–
The ancient theatre of Sikyon today.
Sicyon
–
Location of Sicyon
Sicyon
–
Excavation site of a Doric temple in Sikyon.
Sicyon
–
O: walking
chimera; ΣI below
24.
Theodosius I
–
Theodosius I, also known as Theodosius the Great, was Roman Emperor from AD379 to AD395. Theodosius was the last emperor to rule both the eastern and the western halves of the Roman Empire. On accepting his elevation, he campaigned against Goths and other barbarians who had invaded the empire. He failed to kill, expel, or entirely subjugate them and he fought two destructive civil wars, in which he defeated the usurpers Magnus Maximus and Eugenius at great cost to the power of the empire. He also issued decrees that effectively made Orthodox Nicene Christianity the official church of the Roman Empire. He neither prevented nor punished the destruction of prominent Hellenistic temples of antiquity, including the Temple of Apollo in Delphi. He dissolved the order of the Vestal Virgins in Rome, in 393, he banned the pagan rituals of the Olympics in Ancient Greece. Theodosius was born in Cauca, Gallaecia, Hispania or Italica, Baetica, Hispania, to a military officer. Theodosius learned his lessons by campaigning with his fathers staff in Britannia where he went to help quell the Great Conspiracy in 368. In about 373, he became governor of Upper Moesia and oversaw hostilities against the Sarmatians and he was military commander of Moesia, a Roman province on the lower Danube, in 374. However, shortly thereafter, and at about the time as the sudden disgrace and execution of his father. The reason for his retirement, and the relationship between it and his fathers death is unclear and it is possible that he was dismissed from his command by the emperor Valentinian I after the loss of two of Theodosius legions to the Sarmatians in late 374. The death of Valentinian I in 375 created political pandemonium, fearing further persecution on account of his family ties, Theodosius abruptly retired to his family estates in the province of Gallaecia where he adopted the life of a provincial aristocrat. In 378, after the disastrous Battle of Adrianople where Valens was killed, as Valens had no successor, Gratians appointment of Theodosius amounted to a de facto invitation for Theodosius to become co-Augustus of the East Roman Empire. After Gratian was killed in a rebellion in 383, Theodosius appointed his own son, Arcadius. By his first wife, the probably Spanish Aelia Flaccilla Augusta, he had two sons, Arcadius and Honorius and a daughter, Aelia Pulcheria, Arcadius was his heir in the East, both Aelia Flaccilla and Pulcheria died in 385. His second wife was Galla, daughter of the emperor Valentinian I, Theodosius and Galla had a son Gratian, born in 388 and who died young, and a daughter Aelia Galla Placidia. Placidia was the child who survived to adulthood and later became an Empress
Theodosius I
–
Theodosius
Theodosius I
–
Roman provinces along the Ister (Danube), showing
Dacia,
Moesia and
Thrace, with
Sarmatia to the north and
Germania to the northwest.
Theodosius I
–
Federico Barocci, "Saint Ambrose forces Emperor Theodosius I to make penance for the Thessaloniki massacre" (1603), left-side nave, Saint Ambrose Altar, Milan Cathedral/
Theodosius I
–
The administrative divisions of the
Roman Empire in 395, under Theodosius I.
25.
Paganism
–
Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
Paganism
–
The
Venus of Arles, depicting the goddess
Venus holding the apple of
Hesperides.
Paganism
–
Reconstruction of the
Parthenon, on the
Acropolis of Athens,
Greece.
Paganism
–
Some
megaliths are believed to have religious significance.
Paganism
–
Children standing with The Lady of Cornwall in a neopagan ceremony in England.
26.
Chariot racing
–
Chariot racing was one of the most popular ancient Greek, Roman, and Byzantine sports. Chariot racing was dangerous to drivers and horses as they often suffered serious injury and even death, but these dangers added to the excitement. Chariot races could be watched by women, who were barred from watching other sports. In the Roman form of racing, teams represented different groups of financial backers. As in modern sports like soccer, spectators generally chose to support a team, identifying themselves strongly with its fortunes. The rivalries were sometimes politicized, when teams became associated with competing social or religious ideas and this helps explain why Roman and later Byzantine emperors took control of the teams and appointed many officials to oversee them. The sport faded in importance in the West after the fall of Rome and it survived for a time in the Byzantine Empire, where the traditional Roman factions continued to play a prominent role for several centuries, gaining influence in political matters. Their rivalry culminated in the Nika riots, which marked the decline of the sport. It is unknown exactly when chariot racing began, but it may have been as old as chariots themselves, the participants in this race were Diomedes, Eumelus, Antilochus, Menelaus, and Meriones. The race, which was one lap around the stump of a tree, was won by Diomedes, who received a slave woman and a cauldron as his prize. In the ancient Olympic Games, as well as the other Panhellenic Games, the chariot racing event was first added to the Olympics in 680 BC with the games expanding from a one-day to a two-day event to accommodate the new event. The races themselves were held in the hippodrome, which held both chariot races and riding races, the single horse race was known as the keles. The hippodrome was situated at the south-east corner of the sanctuary of Olympia, on the flat area south of the stadium. Until recently, its location was unknown, since it is buried by several meters of sedimentary material from the Alfeios River. In 2008, however, Annie Muller and staff of the German Archeological Institute used radar to locate a large, rectangular structure similar to Pausaniass description. Pausanias, who visited Olympia in the second century AD, describes the monument as a large, elongated, flat space, the elongated racecourse was divided longitudinally into two tracks by a stone or wooden barrier, the embolon. All the horses or chariots ran on one track toward the east, then turned around the embolon, distances varied according to the event. The racecourse was surrounded by natural and artificial banks for the spectators, the race was begun by a procession into the hippodrome, while a herald announced the names of the drivers and owners
Chariot racing
–
A modern recreation of chariot racing in
Puy du Fou
Chariot racing
–
Chariot racing on a
black-figure hydria from
Attica, ca. 510 BC
Chariot racing
–
The
Charioteer of Delphi, one of the most famous statues surviving from
Ancient Greece
Chariot racing
–
The plan of the
Circus Maximus
27.
Pankration
–
Pankration was a sporting event introduced into the Greek Olympic Games in 648 BC and was an empty-hand submission sport with scarcely any rules. The athletes used boxing and wrestling techniques, but also others, such as kicking and holds, locks, the only things not acceptable were biting and gouging out the opponents eyes. The term comes from the Greek παγκράτιον, literally meaning all of power from πᾶν all and κράτος strength, might, in Greek mythology, it was said that the heroes Heracles and Theseus invented pankration as a result of using both wrestling and boxing in their confrontations with opponents. Theseus was said to have utilized his extraordinary pankration skills to defeat the dreaded Minotaur in the Labyrinth, Heracles was said to have subdued the Nemean lion using pankration, and was often depicted in ancient artwork doing that. In this context, pankration was also referred to as pammachon or pammachion, meaning total combat, from πᾶν-, pān-, all- or total, the term pammachon was older, and would later become used less than the term pankration. However, some evidence suggests that pankration, in both its form and its combative form, may have been practiced in Greece already from the second millennium BC. There is evidence that, although knockouts were common, most pankration competitions were probably decided on the ground where both striking and submission techniques would come into play. Pankratiasts were highly skilled grapplers and were effective in applying a variety of takedowns, chokes. In extreme cases a pankration competition could even result in the death of one of the opponents and it is said that the Spartans at their immortal stand at Thermopylae fought with their bare hands and teeth once their swords and spears broke. Polyaemus describes King Philip, the father of Alexander the Great, the feats of the ancient pankratiasts became legendary in the annals of Greek athletics. Stories abound of past champions who were considered invincible beings, Arrhichion, Dioxippus, Polydamas of Skotoussa and Theogenes are among the most highly recognized names. Dioxippus was an Athenian who had won the Olympic Games in 336 BC, as an admired champion, he naturally became part of the circle of Alexander the Great. In that context, he accepted a challenge from one of Alexanders most skilled soldiers named Coragus to fight in front of Alexander and the troops in armed combat. While Coragus fought with weapons and full armour, Dioxippus showed up armed only with a club and defeated Coragus without killing him, later, however, Dioxippus was framed for theft, which led him to commit suicide. In an odd turn of events, a fighter named Arrhichion of Phigalia won the pankration competition at the Olympic Games despite being dead. His opponent had locked him in a chokehold and Arrhichion, desperate to loosen it, the opponent nearly passed out from pain and submitted. As the referee raised Arrhichions hand, it was discovered that he had died from the chokehold and his body was crowned with the olive wreath and returned to Phigaleia as a hero. By the Imperial Period, the Romans had adopted the Greek combat sport into their Games, in 393 A. D. the pankration, along with gladiatorial combat and all pagan festivals, was abolished by edict of the Christian Byzantine Emperor Theodosius I
Pankration
–
Two athletes competing in the pankration. Panathenaic amphora, made in Athens in 332–331 BC, during the archonship of Niketes. From Capua
Pankration
–
Pankratiasts fighting under the eyes of a trainer. Side A of an
Attic black-figure skyphos, c. 500 BC.
Pankration
–
Pankration scene: the pankriatiast on the right tries to gouge his opponent's eye; the umpire is about to strike him for this foul. Detail from an
Ancient Greek Attic
red-figure kylix, 490–480 BC, from
Vulci.
British Museum, London.
28.
Wrestling
–
Wrestling is a combat sport involving grappling type techniques such as clinch fighting, throws and takedowns, joint locks, pins and other grappling holds. The sport can either be theatrical for entertainment, or genuinely competitive, a wrestling bout is a physical competition, between two competitors or sparring partners, who attempt to gain and maintain a superior position. There are a range of styles with varying rules with both traditional historic and modern styles. Wrestling techniques have incorporated into other martial arts as well as military hand-to-hand combat systems. The term wrestling is attested in late Old English, as wræstlunge, Wrestling represents one of the oldest forms of combat. The origins of wrestling go back 15,000 years through cave drawings in France, babylonian and Egyptian reliefs show wrestlers using most of the holds known in the present-day sport. Literary references to it occur as early as in the ancient Indian Vedas, the Iliad contains references, in which Homer recounts the Trojan War of the 13th or 12th century BC. Indian epics Ramayana and Mahabharata contain references to martial arts including wrestling, in ancient Greece wrestling occupied a prominent place in legend and literature, wrestling competition, brutal in many aspects, served as the focal sport of the ancient Olympic Games. The ancient Romans borrowed heavily from Greek wrestling, but eliminated much of its brutality, during the Middle Ages wrestling remained popular and enjoyed the patronage of many royal families, including those of France, Japan and England. Early European settlers in America brought a strong wrestling tradition with them if they came from England, the settlers also found wrestling to be popular among Native Americans. Amateur wrestling flourished throughout the years of the North American colonies and served as a popular activity at country fairs, holiday celebrations. The first organized national wrestling tournament took place in New York City in 1888, the international governing body for the sport, United World Wrestling, was established in 1912 in Antwerp, Belgium as the International Federation of Associated Wrestling Styles. The 1st NCAA Wrestling Championships were also held in 1912, in Ames, USA Wrestling, located in Colorado Springs, Colorado, became the national governing body of amateur wrestling in 1983. It conducts competitions for all age-levels, some of the earliest references to wrestling, can be found in wrestling mythology. The Epic of Gilgamesh, Gilgamesh established his credibility as a leader, after wrestling Enkidu, Greek mythology celebrates the rise of Zeus as ruler of the earth after a wrestling match with his father, Cronus. Both Heracles and Theseus were famous for their wrestling against man, the Mahabharata describes a malla-dwandwa between the accomplished wrestlers Bhima and Jarasandha. Rustam of the Shahnameh is regarded by Iranian pahlevans as the greatest wrestler, in Pharaonic Egypt, wrestling has been evidenced by documentation on tombs and Egyptian artwork. Greek wrestling was a form of martial art, at least in Ancient Greece
Wrestling
–
Ancient Greek wrestlers (
Pankratiasts)
Wrestling
–
An
Egyptian mural from a tomb of at
Beni Hasan dating to around 2000 BC, showing wrestlers in action.
Wrestling
–
Detail of the wrestling scenes in tomb 15 (
Baqet III) at Beni Hasan.
Wrestling
–
Jacob Wrestling with the Angel illustration by
Gustave Doré (1855)
29.
Talent show
–
A talent show is an event where participants perform talents of singing, dancing, acrobatics, acting, drumming, martial arts, playing an instrument, or other activities to showcase skills. Many talent shows are performances rather than contests, but some are actual contests, in the instance of a contest, participants may be motivated to perform for a reward, trophy, or prize of some kind. Talent shows can be seen as a way to help boost the self-esteem, confidence, some communities and companies see talent shows as a way to help prevent juvenile delinquency among children, teens, and young adults. As a result, these communities create programs such as Girls Only, in San Diego to promote the growth of these otherwise trouble youth to better the community. Such programs are created with the hope to prevent youth from the possibilities of entering delinquency or lives of crime
Talent show
–
A school talent show taking place at
St Ninian's High School in
Glasgow,
Scotland.
30.
Boxing
–
Boxing is a combat sport in which two people wearing protective gloves throw punches at each other for a predetermined set of time in a boxing ring. Amateur boxing is both an Olympic and Commonwealth Games sport and is a fixture in most international games—it also has its own World Championships. Boxing is supervised by a referee over a series of one- to three-minute intervals called rounds, in the event that both fighters gain equal scores from the judges, the fight is considered a draw. In Olympic boxing, due to the fact that a winner must be declared, in the case of a draw - the judges use technical criteria to choose the most deserving winner of the bout. While people have fought in combat since before the dawn of history. The earliest evidence for fist fighting with any kind of gloves can be found on Minoan Crete, in Ancient Greece boxing was a well developed sport and enjoyed consistent popularity. In Olympic terms, it was first introduced in the 23rd Olympiad,688 B. C, the boxers would wind leather thongs around their hands in order to protect them. There were no rounds and boxers fought until one of them acknowledged defeat or could not continue, weight categories were not used, which meant heavyweights had a tendency to dominate. It was the head of the opponent which was primarily targeted, Boxing was a popular spectator sport in Ancient Rome. In order for the fighters to protect themselves against their opponents they wrapped leather thongs around their fists, eventually harder leather was used and the thong soon became a weapon. The Romans even introduced metal studs to the thongs to make the cestus which then led to a more sinister weapon called the myrmex, Fighting events were held at Roman Amphitheatres. The Roman form of boxing was often a fight until death to please the spectators who gathered at such events, however, especially in later times, purchased slaves and trained combat performers were valuable commodities, and their lives were not given up without due consideration. Often slaves were used against one another in a circle marked on the floor and this is where the term ring came from. In AD393, during the Roman gladiator period, boxing was abolished due to excessive brutality and it was not until the late 17th century that boxing re-surfaced in London. Records of Classical boxing activity disappeared after the fall of the Western Roman Empire when the wearing of weapons became common once again, however, there are detailed records of various fist-fighting sports that were maintained in different cities and provinces of Italy between the 12th and 17th centuries. There was also a sport in ancient Rus called Kulachniy Boy or Fist Fighting, as the wearing of swords became less common, there was renewed interest in fencing with the fists. The sport would later resurface in England during the early 16th century in the form of bare-knuckle boxing sometimes referred to as prizefighting. The first documented account of a fight in England appeared in 1681 in the London Protestant Mercury
Boxing
–
Two
Royal Navy men boxing for charity. The modern sport was codified in
England.
Boxing
–
Minoan youths boxing,
Akrotiri (Santorini) fresco. Earliest documented use of 'gloves'.
Boxing
–
A straight right demonstrated in Edmund Price's The Science of Defense: A Treatise on Sparring and Wrestling, 1867
Boxing
–
Tom Cribb vs
Tom Molineaux in a re-match for the heavyweight championship of England, 1811
31.
Eusebius
–
Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD, together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, as Father of Church History he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. Little is known about the life of Eusebius and his successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius own surviving works probably only represent a portion of his total output. Beyond notices in his extant writings, the sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, Eusebius pupil, Eusebius of Emesa, provides some incidental information. In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary, if this is true, Eusebius birth must have been before Dionysius death in autumn 264, most modern scholars date the birth to some point in the five years between 260 and 265. He was presumably born in the town in which he lived for most of his adult life and he was baptized and instructed in the city, and lived in Palestine in 296, when Diocletians army passed through the region. Eusebius was made presbyter by Agapius of Caesarea, S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention. By the 3rd century, Caesarea had a population of about 100,000 and it had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city for the three centuries to follow, despite Jewish petitions for joint governorship, gentile government was strengthened by the citys refoundation under Herod the Great, when it had taken on the name of Augustus Caesar. In addition to the settlers, Caesarea had large Jewish. Eusebius was probably born into the Christian contingent of the city.46 states that Zacchaeus was the first bishop, through the activities of the theologian Origen and the school of his follower Pamphilus, Caesarea became a center of Christian learning. Origen was largely responsible for the collection of information, or which churches were using which gospels. On his deathbed, Origen had made a bequest of his library to the Christian community in the city. Together with the books of his patron Ambrosius, Origens library formed the core of the collection that Pamphilus established, Pamphilus also managed a school that was similar to that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles from all parts of the world, like his model Origen, Pamphilus maintained close contact with his students
Eusebius
–
Eusebius in a modern imagining
Eusebius
–
Eusebius's
canon tables were often included in Early Medieval
Gospel books
Eusebius
–
Ministry of Jesus &
Apostolic Age
32.
Plutarch
–
Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
Plutarch
–
Ruins of the Temple of
Apollo at
Delphi, where Plutarch served as one of the priests responsible for interpreting the predictions of the
oracle.
Plutarch
–
Parallel Lives,
Amyot translation, 1565
Plutarch
–
Plutarch's bust at
Chaeronea, his home town.
Plutarch
–
A page from the 1470 Ulrich Han printing of Plutarch's
Parallel Lives.
33.
Wayback Machine
–
The Internet Archive launched the Wayback Machine in October 2001. It was set up by Brewster Kahle and Bruce Gilliat, and is maintained with content from Alexa Internet, the service enables users to see archived versions of web pages across time, which the archive calls a three dimensional index. Since 1996, the Wayback Machine has been archiving cached pages of websites onto its large cluster of Linux nodes and it revisits sites every few weeks or months and archives a new version. Sites can also be captured on the fly by visitors who enter the sites URL into a search box, the intent is to capture and archive content that otherwise would be lost whenever a site is changed or closed down. The overall vision of the machines creators is to archive the entire Internet, the name Wayback Machine was chosen as a reference to the WABAC machine, a time-traveling device used by the characters Mr. Peabody and Sherman in The Rocky and Bullwinkle Show, an animated cartoon. These crawlers also respect the robots exclusion standard for websites whose owners opt for them not to appear in search results or be cached, to overcome inconsistencies in partially cached websites, Archive-It. Information had been kept on digital tape for five years, with Kahle occasionally allowing researchers, when the archive reached its fifth anniversary, it was unveiled and opened to the public in a ceremony at the University of California, Berkeley. Snapshots usually become more than six months after they are archived or, in some cases, even later. The frequency of snapshots is variable, so not all tracked website updates are recorded, Sometimes there are intervals of several weeks or years between snapshots. After August 2008 sites had to be listed on the Open Directory in order to be included. As of 2009, the Wayback Machine contained approximately three petabytes of data and was growing at a rate of 100 terabytes each month, the growth rate reported in 2003 was 12 terabytes/month, the data is stored on PetaBox rack systems manufactured by Capricorn Technologies. In 2009, the Internet Archive migrated its customized storage architecture to Sun Open Storage, in 2011 a new, improved version of the Wayback Machine, with an updated interface and fresher index of archived content, was made available for public testing. The index driving the classic Wayback Machine only has a bit of material past 2008. In January 2013, the company announced a ground-breaking milestone of 240 billion URLs, in October 2013, the company announced the Save a Page feature which allows any Internet user to archive the contents of a URL. This became a threat of abuse by the service for hosting malicious binaries, as of December 2014, the Wayback Machine contained almost nine petabytes of data and was growing at a rate of about 20 terabytes each week. Between October 2013 and March 2015 the websites global Alexa rank changed from 162 to 208, in a 2009 case, Netbula, LLC v. Chordiant Software Inc. defendant Chordiant filed a motion to compel Netbula to disable the robots. Netbula objected to the motion on the ground that defendants were asking to alter Netbulas website, in an October 2004 case, Telewizja Polska USA, Inc. v. Echostar Satellite, No.02 C3293,65 Fed. 673, a litigant attempted to use the Wayback Machine archives as a source of admissible evidence, Telewizja Polska is the provider of TVP Polonia and EchoStar operates the Dish Network
Wayback Machine
–
Wayback Machine
34.
Der neue Pauly
–
The Realencyclopädie der classischen Altertumswissenschaft, commonly called the Pauly–Wissowa or simply RE, is a German encyclopedia of classical scholarship. With its supplements it comprises over eighty volumes, the RE is a complete revision of an older series of which the first volume was published by August Pauly in 1839. Pauly died in 1845, his unfinished, Christian Waltz. This first edition comprised six volumes, a second edition of the first volume was worked on from 1861 to 1866. In 1890 Georg Wissowa started on the new and more ambitious edition and he expected it to be done in 10 years, but the last of its 83 volumes did not appear until 1978, and the index volume came out in 1980. Many early biographies e. g. were written by Elimar Klebs, Paul von Rohden, Friedrich Münzer, the price and size of Pauly–Wissowa have always been daunting, and so between 1964 and 1975 the J. B. Metzler’sche Verlagsbuchhandlung put out Der Kleine Pauly in five volumes, an updated version called Der Neue Pauly, consisting of 18 volumes and an index, appeared gradually from 1996 to 2003. Between 2004 and 2012 seven supplement volumes appeared, an English edition, Brill’s New Pauly, Encyclopaedia of the Ancient World was published between 2002 and 2014 in 28 volumes. The index to Pauly–Wissowa is available on CD-ROM, paulys Realencyclopädie der classischen Altertumswissenschaft, neue Bearbeitung, Stuttgart, J. B. Das klassische Altertum und seine Rezeptionsgeschichte, Stuttgart, J. B. Metzler,2003,11611 pages, hubert Cancik, Helmuth Schneider, Manfred Landfester, Christine F. Salazar, eds. Brill’s New Pauly, Encyclopaedia of the Ancient World, Brill Publishers,2006, RE at German Wikisource Metzler info about Der Neue Pauly, der-neue-pauly. de Internet Archive, many of the earlier volumes can be found online here Volumes of the old Pauly
Der neue Pauly
–
The Realencyclopädie (RE, 1893–1980) fills an entire bookcase in the library of the
University of Göttingen 's Seminar for Classical Philology. At the lower right are eight volumes of the encyclopedia's earlier edition (1837–1864).
Der neue Pauly
–
Der Neue Pauly
35.
Pausanias (geographer)
–
Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
Pausanias (geographer)
–
Manuscript (1485), of Pausanias' Description of Greece at the
Laurentian Library
36.
Solon
–
Solon was an Athenian statesman, lawmaker, and poet. He is remembered particularly for his efforts to legislate against political, economic and his reforms failed in the short term, yet he is often credited with having laid the foundations for Athenian democracy. He wrote poetry for pleasure, as propaganda, and in defense of his constitutional reforms. Ancient authors such as Herodotus and Plutarch are the source of information, yet they wrote about Solon long after his death. Fourth century orators, such as Aeschines, tended to attribute to Solon all the laws of their own, Solon was born in Athens around 638 B. C. His family was distinguished in Attica as they belonged to a noble or Eupatrid clan although only possessing moderate wealth, Solons lineage, therefore, could be traced back to Codrus, the last King of Athens. According to Diogenes Laërtius, he had a brother named Dropides who was an ancestor of Plato, according to Plutarch, Solon was related to the tyrant Peisistratos for their mothers were cousins. Solon was eventually drawn into the pursuit of commerce. When Athens and Megara were contesting for the possession of the Salamis Island, after repeated disasters, Solon was able to increase the morale and spirits of his body of troops on the strength of a poem he wrote about the islands. Supported by Peisistratos, he defeated the Megarians either by means of a trick or more directly through heroic battle around 595 B. C. The Megarians however refused to give up their claim to the island, the dispute was referred to the Spartans, who eventually awarded possession of the island to Athens on the strength of the case that Solon put to them. According to Diogenes Laertius, in 594 B. C, Solon was chosen archon or chief magistrate. As archon, Solon discussed his intended reforms with some friends, knowing that he was about to cancel all debts, these friends took out loans and promptly bought some land. Suspected of complicity, Solon complied with his own law and released his own debtors and his friends never repaid their debts. After he had finished his reforms, he travelled abroad for ten years, there, according to Herodotus he visited the Pharaoh of Egypt Amasis II. According to Plutarch, he spent some time and discussed philosophy with two Egyptian priests, Psenophis of Heliopolis and Sonchis of Sais, according to Platos dialogues Timaeus and Critias, he visited Neiths temple at Sais and received from the priests there an account of the history of Atlantis. Next Solon sailed to Cyprus, where he oversaw the construction of a new capital for a local king, Solons travels finally brought him to Sardis, capital of Lydia. According to Herodotus and Plutarch, he met with Croesus and gave the Lydian king advice, Croesus had considered himself to be the happiest man alive and Solon had advised him, Count no man happy until he be dead
Solon
–
Bas-relief of Solon from the chamber of the
U.S. House of Representatives.
Solon
–
Bust of Solon from the National Museum,
Naples.
Solon
–
Croesus awaits fiery execution (
Attic red-figure
amphora, 500–490 BC,
Louvre G 197)
Solon
–
Solon, the wise lawgiver of Athens
37.
Polybius
–
Polybius was a Greek historian of the Hellenistic period noted for his work, The Histories, which covered the period of 264–146 BC in detail. The work describes the rise of the Roman Republic to the status of dominance in the ancient Mediterranean world, Polybius was born around 200 BC in Megalopolis, Arcadia, when it was an active member of the Achaean League. His father, Lycortas, was a prominent, land-owning politician, consequently, Polybius was able to observe first hand the political and military affairs of Megalopolis. He developed an interest in riding and hunting, diversions that later commended him to his Roman captors. In 182 BC, he was quite an honor when he was chosen to carry the funeral urn of Philopoemen. In either 169 BC or 170 BC, Polybius was elected hipparchus and his early political career was devoted largely towards maintaining the independence of Megalopolis. Polybius’ father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle. Polybius remained a counselor to Scipio when he defeated the Carthaginians in the Third Punic War, following the destruction of Carthage, Polybius likely journeyed along the Atlantic coast of Africa, as well as Spain. After the destruction of Corinth in the year, Polybius returned to Greece. Polybius was charged with the task of organizing the new form of government in the Greek cities. He apparently interviewed veterans to clarify details of the events he was recording and was given access to archival material. Little is known of Polybius later life, he most likely accompanied Scipio to Spain and he later wrote about this war in a lost monograph. Polybius probably returned to Greece later in his life, as evidenced by the many existent inscriptions, polybius’ Histories cover the period from 264 BC to 146 BC. Its main focus is the period from 220 BC to 167 BC, describing Romes efforts in subduing its arch-enemy, Carthage, in Book VI, Polybius describes the political, military, and moral institutions that allowed the Romans to succeed. He describes the First and Second Punic Wars, in Book XII, Polybius discusses the worth of Timaeus’ account of the same period of history. He asserts Timaeus point of view is inaccurate, invalid, therefore, Polybiuss Histories is also useful in analyzing the different Hellenistic versions of history and of use as a credible illustration of actual events during the Hellenistic period. In the seventh volume of his Histories, Polybius defines the historians job as the analysis of documentation, the review of relevant geographical information, and political experience
Polybius
–
The Stele of Polybius, possible representation of the man
Polybius
–
Marcus Tullius Cicero
Polybius
–
Montesquieu
38.
Thucydides
–
Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC and his text is still studied at both universities and military colleges worldwide. The Melian dialogue remains a work of international relations theory while Pericles Funeral Oration is widely studied in political theory, history. More generally, Thucydides showed an interest in developing an understanding of nature to explain behaviour in such crises as plague, massacres, as in that of the Melians. In spite of his stature as a historian, modern historians know relatively little about Thucydidess life, the most reliable information comes from his own History of the Peloponnesian War, which expounds his nationality, paternity and native locality. Thucydides informs us that he fought in the war, contracted the plague and was exiled by the democracy and he may have also been involved in quelling the Samian Revolt. Thucydides identifies himself as an Athenian, telling us that his fathers name was Olorus and he survived the Plague of Athens that killed Pericles and many other Athenians. He also records that he owned gold mines at Scapte Hyle, because of his influence in the Thracian region, Thucydides wrote, he was sent as a strategos to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis, eucles, the Athenian commander at Amphipolis, sent to Thucydides for help. Thus, when Thucydides arrived, Amphipolis was already under Spartan control, Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault, using his status as an exile from Athens to travel freely among the Peloponnesian allies, he was able to view the war from the perspective of both sides. During his exile from Athens, Thucydides wrote his most famous work History of the Peloponnesian War, because he was in exile during this time, he was free to speak his mind. This is all that Thucydides wrote about his own life, but a few facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus, Thucydidess fathers name, was connected with Thrace, Thucydides was probably connected through family to the Athenian statesman and general Miltiades, and his son Cimon, leaders of the old aristocracy supplanted by the Radical Democrats. Cimons maternal grandfathers name was also Olorus, making the connection exceedingly likely, another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Finally, Herodotus confirms the connection of Thucydidess family with the mines at Scapté Hýlē, in essence, he was a well-connected gentleman of considerable resources who, by then retired from the political and military spheres, decided to fund his own historical project. The remaining evidence for Thucydidess life comes from rather less reliable later ancient sources, pausanias goes on to say that Thucydides was murdered on his way back to Athens. Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, Plutarch claims that his remains were returned to Athens and placed in Cimons family vault
Thucydides
–
Plaster cast bust of Thucydides (in the
Pushkin Museum). From a Roman copy (located at
Holkham Hall) of an early 4th Century BC Greek original.
Thucydides
–
The ruins of Amphipolis as envisaged by E. Cousinéry in 1831: the bridge over the Strymon, the city fortifications, and the acropolis
Thucydides
–
Bust of Pericles
Thucydides
–
The Acropolis in Athens
39.
History of the Peloponnesian War
–
The History of the Peloponnesian War is a historical account of the Peloponnesian War, which was fought between the Peloponnesian League and the Delian League. It was written by Thucydides, an Athenian historian who also happened to serve as an Athenian general during the war and his account of the conflict is widely considered to be a classic and regarded as one of the earliest scholarly works of history. The History is divided into eight books, analyses of the History generally occur in one of two camps. On the one hand, some view the work as an objective. Thucydides is considered to be one of the fathers of Western history. Thucydides also makes use of speeches in order to elaborate on the event in question. While the inclusion of long first-person speeches is somewhat alien to modern historical method and these include addresses given to troops by their generals before battles and numerous political speeches, both by Athenian and Spartan leaders, as well as debates between various parties. Of the speeches, the most famous is the funeral oration of Pericles, Thucydides undoubtedly heard some of these speeches himself while for others he relied on eyewitness accounts. Some of the speeches are probably fabricated according to his expectations of, as he puts it, despite being an Athenian and a participant in the conflict, Thucydides is often regarded as having written a generally unbiased account of the conflict with respect to the sides involved in it. In the introduction to the piece he states, my work is not a piece of writing designed to meet the taste of an immediate public, there are scholars, however, who doubt this. Ernst Badian, for example has argued that Thucydides has a strong pro-Athenian bias, the work does display a clear bias against certain people involved in the conflict, such as Cleon. The gods play no role in Thucydides work. This is very different from Herodotus, who mentions the role of the gods. Instead, Thucydides regards history as being caused by the choices, despite the absence of actions of the gods, religion and piety play critical roles in the actions of the Spartans, and to a lesser degree, the Athenians. However, despite Thucydides lack of trust in information that was not experienced firsthand, such as Homers, he does use the poets epics to infer facts about the Trojan War. In fact, Thucydides claims that Troy could have conquered in half the time had the Greek leaders allocated resources properly. Except for a few short excursuses, the remainder of the History rigidly maintains its focus on the Peloponnesian War to the exclusion of other topics. While the History concentrates on the aspects of the Peloponnesian War
History of the Peloponnesian War
–
10th-century minuscule manuscript of
Thucydides 's History.
History of the Peloponnesian War
–
P. Oxy. 16, fragment of a 1st-century manuscript
History of the Peloponnesian War
–
Illustration of a Greek
Trireme.
History of the Peloponnesian War
–
Title page to a translation by Thomas Hobbes
