1.
Boris Kustodiev
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Boris Mikhaylovich Kustodiev was a Russian painter and stage designer. Boris Kustodiev was born in Astrakhan into the family of a professor of philosophy, history of literature and his father died young, and all financial and material burdens fell on his mothers shoulders. The Kustodiev family rented a wing in a rich merchants house. It was there that the boys first impressions were formed of the way of life of the merchant class. The artist later wrote, The whole tenor of the rich and it was like something out of an Ostrovsky play. The artist retained these childhood observations for years, recreating them later in oils, between 1893 and 1896, Boris studied in theological seminary and took private art lessons in Astrakhan from Pavel Vlasov, a pupil of Vasily Perov. Subsequently, from 1896 to 1903, he attended Ilya Repin’s studio at the Imperial Academy of Arts in St. Petersburg, concurrently, he took classes in sculpture under Dmitry Stelletsky and in etching under Vasiliy Mate. I have great hopes for Kustodiev, wrote Repin and he is a talented artist and a thoughtful and serious man with a deep love of art, he is making a careful study of nature. When Repin was commissioned to paint a canvas to commemorate the 100th anniversary of the State Council. The painting was extremely complex and involved a great deal of hard work, together with his teacher, the young artist made portrait studies for the painting, and then executed the right-hand side of the final work. Also at this time, Kustodiev made a series of portraits of contemporaries whom he felt to be his spiritual comrades and these included the artist Ivan Bilibin, Moldovtsev, and the engraver Mate. Working on these portraits considerably helped the artist, forcing him to make a study of his model. In 1903, he married Julia Proshinskaya and he visited France and Spain on a grant from the Imperial Academy of Arts in 1904. Also in 1904, he attended the studio of René Ménard in Paris. After that he traveled to Spain, then, in 1907, to Italy, and in 1909 he visited Austria and Germany, during these years he painted many portraits and genre pieces. However, no matter where Kustodiev happened to be – in sunny Seville or in the park at Versailles – he felt the pull of his motherland. After five months in France he returned to Russia, writing with evident joy to his friend Mate that he was once more in our blessed Russian land. The Russian Revolution of 1905, which shook the foundations of society and he contributed to the satirical journals Zhupel and Adskaya Pochta
2.
Konstantin Somov
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Konstantin Andreyevich Somov was a Russian artist associated with the Mir iskusstva. Born into a family of an art historian and Hermitage Museum curator Andrey Ivanovich Somov, he became interested in 18th-century art. Somov studied at the Imperial Academy of Arts under Ilya Repin from 1888 to 1897, while at the Academy, he befriended Alexandre Benois, who would introduce him to Sergei Diaghilev and Léon Bakst. When the three founded the World of Art, Somov liberally contributed to its periodicals, Somov was homosexual, like many of the World of Art members. Inspired by Watteau and Fragonard, he preferred to work with watercolours, for three years he worked upon his masterpiece, Lady in Blue, painted in the manner of 18th-century portraitists. During the 1910s, Somov executed a number of rococo harlequin scenes, many of his works were exhibited abroad, especially in Germany, where the first monograph on him was published in 1909. Following the Russian Revolution, he emigrated to the United States and he was buried at the Sainte-Geneviève-des-Bois Cemetery. On June 14,2007, Somovs landscape The Rainbow was sold at Christies for US$7.33 million, a record for a work at an auction of Russian art
3.
Mir iskusstva
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In fact, few Europeans outside Russia actually saw issues of the magazine itself. From 1909, several of the miriskusniki also participated in productions of Sergei Diaghilevs Ballets Russes company based in Paris, the artistic group was founded in November 1898 by a group of students that included Alexandre Benois, Konstantin Somov, Dmitry Filosofov, Léon Bakst, and Eugene Lansere. The starting moments for the new group was organization of the Exhibition of Russian. The magazine was co-founded in 1899 in St. Petersburg by Alexandre Benois, Léon Bakst and they aimed at assailing low artistic standards of the obsolescent Peredvizhniki school and promoting artistic individualism and other principles of Art Nouveau. Apart from three founding fathers, active members of the World of Art included Mstislav Dobuzhinsky, Eugene Lansere, exhibitions organized by the World of Art attracted many illustrious painters from Russia and abroad, notably Mikhail Vrubel, Mikhail Nesterov, and Isaac Levitan. Representative works In its classical period the art group organized six exhibitions,1899,1900,1901,1902,1903,1906, in 1904-1910, Mir iskusstva did not exist as a separate artistic group. Its place was inherited by the Union of Russian Artists which continued officially until 1910, the Union included painters, illustrators, restorators, and scenic designers. In 1910 Benois published an article in the magazine Rech about the Union of Russian Artists. Nicholas Roerich became the new chairman, the group admitted new members including Nathan Altman, Vladimir Tatlin, and Martiros Saryan. Some said that the inclusion of Russian avant-garde painters demonstrated that the group had become an organization rather than an art movement. In 1917 the chairman of the group became Ivan Bilibin, the same year most members of the Jack of Diamonds entered the group. The group organized numerous exhibitions,1911,1912,1913,1915,1916,1917,1918,1921,1922 Saint-Petersburg, the last exhibition of Mir iskusstva was organized in Paris in 1927. Some members of the group entered the Zhar-Tsvet and Four Arts artistic movements, like the Romantics before them, the miriskusniki promoted understanding and conservation of the art of previous epochs, particularly traditional folk art and the 18th-century rococo. Antoine Watteau was probably the single artist whom they admired the most, such Revivalist projects were treated by the miriskusniki humorously, in a spirit of self-parody. They were fascinated with masks and marionettes, with carnaval and puppet theater, with dreams, everything grotesque and playful appealed to them more than the serious and emotional. Their favorite city was Venice, so much so that Diaghilev, as for media, the miriskusniki preferred the light, airy effects of watercolor and gouache to full-scale oil paintings. Seeking to bring art into every house, they designed interiors. Bakst and Benois revolutionized theatrical design with their ground-breaking decor for Cléopâtre, Carnaval, Petrushka, potter, Michelle, ‘Mir iskusstva, Serge Diaghilev’s Art Journal’, in NLA News, July 2005, Volume XV, Number 10 Mir iskusstva Artists at the Russian Art Gallery
4.
Ballets Russes
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The Ballets Russes was an itinerant ballet company based in Paris that performed between 1909 and 1929 throughout Europe and on tours to North and South America. The company never performed in Russia, where the Revolution disrupted society, after its initial Paris season, the company had no formal ties there. It also introduced European and American audiences to tales, music, the influence of the Ballets Russes lasts to the present day. The French plural form of the name, “Ballets Russes, ” specifically refers to the company founded by Sergei Diaghilev and active during his lifetime. ”To add to the confusion, some publicity material spelt the name in the singular. The names “Ballet Russe de Monte Carlo” and “The Original Ballet Russe” refer to companies that formed after Diaghilevs death in 1929, Sergei Diaghilev, the companys impresario, was chiefly responsible for its success. He was uniquely prepared for the role, born into a wealthy Russian family of vodka distillers, he was accustomed to moving in the upper-class circles that provided the companys patrons and benefactors. In 1890 he enrolled at the Faculty of Law, St. Petersburg, from childhood, Diaghilev had been passionately interested in music. His ambition to become a composer was dashed when Nikolai Rimsky-Korsakov told him he had no talent, in 1898, several members of The Pickwickians founded the journal Mir iskusstva under the editorship of Diaghilev. As early as 1902, Mir iskusstva included reviews of concerts, operas, the latter were chiefly written by Alexandre Benois, who exerted considerable influence on Diaghilevs thinking. Mir iskusstva also sponsored exhibitions of Russian art in St. Petersburg and its enormous success created a Parisian fascination with all things Russian. Diaghilev organized a 1907 season of Russian music at the Paris Opéra, in 1908, Diaghilev returned to the Paris Opéra with six performances of Mussorgskys opera Boris Godunov, starring basso Fyodor Chaliapin. The performances were a sensation, though the costs of producing grand opera were crippling, in 1909, Diaghilev presented his first Paris Saison Russe devoted exclusively to ballet. Most of this company were resident performers at the Imperial Ballet of Saint Petersburg. The first seasons featured a variety of works chiefly choreographed by Michel Fokine, including Le Pavillon dArmide, the Polovtsian Dances from Prince Igor, Les Sylphides. The season also included Le Festin, a set by several choreographers to music by several Russian composers. The Ballets Russes was noted for the standard of its dancers, most of whom had been classically trained at the great Imperial schools in Moscow. Their high technical standards contributed a great deal to the success in Paris. The Ballets Russes was even more remarkable for raising the status of the dancer, largely ignored by choreographers
5.
Historical Slavic religion
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Slavic mythology is the mythological aspect of the polytheistic religion that was practised by the Slavs before Christianisation. Unlike ancient Greek, Hindu, Chinese or Egyptian mythology, there are no records for the study of Slavic mythology. It has not been proven that the Slavs had any sort of writing system before the arrival of Saints Cyril, fragments of old mythological beliefs and pagan festivals survive up to this day in folk customs, songs, stories and folk-tales of all the Slavic nations. Although Herodotus is himself not convinced by this rumour, he stresses that he has heard some swear it, the identification of Neuri with Proto-Slavs remains controversial, however. According to Procopius, these Slavs worshipped a single deity, who crafted lightning, though not named explicitly, it can be deduced this is a reference to the deity known as Perun in later historic sources, as in many Slavic languages today. Perun simply means thunder or lightning bolt and he also mentions the belief in various demons and nymphs, but does not mention any other names. The Slavic Primary Chronicle is a work with many valuable references to the pagan beliefs of Eastern Slavs. The chronicle treats the history of the early Eastern Slavic state, even though the manuscript was compiled at the beginning of the 12th century, it contains references to and copies of older documents, and describes events predating the Baptism of Kiev. Two deities, Perun and Veles/Volos, are mentioned in the text of the early 10th century peace treaties between pagan rulers of East Slavs and Byzantine Emperors, later, Nestor the Chronicler describes a state pantheon introduced by Prince Vladimir in Kiev in 980 CE. Vladimirs pantheon included Perun, Hors, Dažbog, Stribog, Simargl, the Hypatian Codex of the Primary Chronicle also mentions Svarog, compared to Greek Hephaestus. Also very interesting are the passages in the East Slavic epic The Tale of Igors Campaign referring to Veles, Dažbog, the original epic has been dated to the end of the 12th century, although there are marginal disputes over the authenticity of this work. The most numerous and richest written records are of West Slavic paganism, particularly of Wendish and Polabian tribes, the German missionaries and priests who criticized pagan religion left extensive records of old mythological systems they sought to overcome. However, they restrained themselves from pious lies, claiming pagan Slavs were idolatrous. As none of those missionaries learned any Slavic language, their records are confused and exaggerated, major works include a chronicle of Thietmar of Merseburg from the beginning of the 11th century, who described a temple in the city of Riedegost where the great deity Zuarasic was worshipped. According to Thietmar, this was the most sacred place in the land of pagan Slavs, another very valuable document is the Chronica Slavorum written in the late 12th century by Helmold, a German priest. Saxo meticulously described the worship of Svantevit, the associated with it. He also mentioned multi-headed deities of other Slavic tribes, Rugievit, Porewit, according to the manuscript, the most important Slavic deity was Triglav, whose temples in the city of Szczecin were respected oracles. In the cities of Wolgast and Havelberg, the war god Gerovit was worshiped, a corruption of Jarovit
6.
Folklore
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Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
7.
Munich
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Munich is the capital and largest city of the German state of Bavaria, on the banks of River Isar north of the Bavarian Alps. Munich is the third largest city in Germany, after Berlin and Hamburg, the Munich Metropolitan Region is home to 5.8 million people. According to the Globalization and World Rankings Research Institute Munich is considered an alpha-world city, the name of the city is derived from the Old/Middle High German term Munichen, meaning by the monks. It derives from the monks of the Benedictine order who ran a monastery at the place that was later to become the Old Town of Munich, Munich was first mentioned in 1158. From 1255 the city was seat of the Bavarian Dukes, black and gold—the colours of the Holy Roman Empire—have been the citys official colours since the time of Ludwig the Bavarian, when it was an imperial residence. Following a final reunification of the Wittelsbachian Duchy of Bavaria, previously divided and sub-divided for more than 200 years, like wide parts of the Holy Roman Empire, the area recovered slowly economically. In 1918, during the German Revolution, the house of Wittelsbach, which governed Bavaria since 1180, was forced to abdicate in Munich. In the 1920s, Munich became home to political factions, among them the NSDAP. During World War II, Munich was heavily bombed and more than 50% of the entire city, the postwar period was characterised by American occupation until 1949 and a strong increase of population and economic power during the years of the Wirtschaftswunder after 1949. The city is home to corporations like BMW, Siemens, MAN, Linde, Allianz and MunichRE as well as many small. Munich is home to national and international authorities, major universities, major museums. Its numerous architectural attractions, international events, exhibitions and conferences. Munich is one of the most prosperous and fastest growing cities in Germany and it is a top-ranked destination for migration and expatriate location, despite being the municipality with the highest density of population in Germany. Munich nowadays hosts more than 530,000 people of foreign background, the year 1158 is assumed to be the foundation date, which is the earliest date the city is mentioned in a document. The document was signed in Augsburg, by that time the Guelph Henry the Lion, Duke of Saxony and Bavaria, had built a bridge over the river Isar next to a settlement of Benedictine monks—this was on the Old Salt Route and a toll bridge. In 1175, Munich was officially granted city status and received fortification, in 1180, with the trial of Henry the Lion, Otto I Wittelsbach became Duke of Bavaria and Munich was handed over to the Bishop of Freising. In 1240, Munich was transferred to Otto II Wittelsbach and in 1255, Duke Louis IV, a native of Munich, was elected German king in 1314 and crowned as Holy Roman Emperor in 1328. He strengthened the position by granting it the salt monopoly
8.
Art Nouveau
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Art Nouveau is an international style of art, architecture and applied art, especially the decorative arts, that was most popular between 1890 and 1910. A reaction to the art of the 19th century, it was inspired by natural forms and structures, particularly the curved lines of plants. English uses the French name Art Nouveau, according to the philosophy of the style, art should be a way of life. For many well-off Europeans, it was possible to live in an art nouveau-inspired house with art nouveau furniture, silverware, fabrics, ceramics including tableware, jewellery, cigarette cases, artists desired to combine the fine arts and applied arts, even for utilitarian objects. By 1910, Art Nouveau was already out of style and it was replaced as the dominant European architectural and decorative style first by Art Deco and then by Modernism. Art Nouveau took its name from the Maison de lArt Nouveau, in France, Art Nouveau was also sometimes called by the British term Modern Style due to its roots in the Arts and Crafts Movement, Style moderne, or Style 1900. It was also sometimes called Style Jules Verne, Le Style Métro, Art Belle Époque, in Belgium, where the architectural movement began, it was sometimes termed Style nouille or Style coup de fouet. In Britain, it was known as the Modern Style, or, because of the arts and crafts movement led by Charles Rennie Mackintosh in Glasgow, as the Glasgow style. In Italy, because of the popularity in Italy of designs from Londons Liberty & Co department store, in the United States, due to its association with Louis Comfort Tiffany, it was often called the Tiffany style. In Germany and Scandinavia, a style emerged at about the same time, it was called Jugendstil. In Catalonia the related style was known as Modernisme, in Spain as Modernismo, Arte joven, in Russia, it was called Modern, and Jugendstil, and Nieuwe Kunst in the Netherlands. Some names refer specifically to the forms that were popular with the Art Nouveau artists, Stile Floreal in France, Paling Stijl in the Netherlands. The new art movement had its roots in Britain, in the designs of William Morris. Early prototypes of the include the Red House of Morris. In France, the style combined several different tendencies, in architecture, it was influenced by the architectural theorist and historian Eugène Viollet-le-Duc, a declared enemy of the historical Beaux-Arts architectural style. For each function its material, for each material its form and this book influenced a generation of architects, including Louis Sullivan, Victor Horta, Hector Guimard, and Antoni Gaudí. The French painters Maurice Denis, Pierre Bonnard and Édouard Vuillard played an important part in integrating fine arts painting with decoration, I believe that before everything a painting must decorate, Denis wrote in 1891. The choice of subjects or scenes is nothing and it is by the value of tones, the colored surface and the harmony of lines that I can reach the spirit and wake up the emotions
9.
Ilya Repin
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Ilya Yefimovich Repin was a Russian realist painter. He was the most renowned Russian artist of the 19th century and he played a major role in bringing Russian art into the mainstream of European culture. His major works include Barge Haulers on the Volga, Religious Procession in Kursk Province, Repin was born in Chuguyev, in Kharkov Governorate, Ukraine into a family of military settlers. His father traded horses and his grandmother ran an inn and he entered military school to study surveying. In 1863 he went to St. Petersburg Art Academy to study painting but had to enter Ivan Kramskoi preparatory school first and he met fellow artist Ivan Kramskoi and the critic Vladimir Stasov during the 1860s, and his wife, Vera Shevtsova in 1872. In 1874–1876 he showed at the Salon in Paris and at the exhibitions of the Itinerants Society in Saint Petersburg and he was awarded the title of academician in 1876. In 1880 Repin travelled to Zaporozhia in Ukraine to gather material for the 1891 Reply of the Zaporozhian Cossacks and his Religious Procession in Kursk Province was exhibited in 1883, and Ivan the Terrible and His Son Ivan in 1885. In 1892 he published the Letters on Art collection of essays and he taught at the Higher Art School attached to the Academy of Arts from 1894. In 1898 he purchased an estate, the Penates, in Kuokkala, in 1901 he was awarded the Legion of Honour. In 1911 he traveled with his common-law wife Natalia Nordman to the World Exhibition in Italy, in 1916 Repin worked on his book of reminiscences, Far and Near, with the assistance of Korney Chukovsky. He welcomed the Russian Revolution of 1917, celebrations were held in 1924 in Kuokkala to mark Repins 80th birthday, followed by an exhibition of his works in Moscow. In 1925 a jubilee exhibition of his works was held in the Russian Museum in Leningrad, Repin died in 1930 and was buried at the Penates. Repin was born in the town of Chuguyev, in the Kharkov Governorate of the Russian Empire and his father Yefim Vasilyevich Repin was a private in the Uhlan Regiment of the Imperial Russian Army. As a boy Ilya was educated at the school where his mother taught. From 1854 he attended a military Cantonist school and he did not have fond recollections of his childhood, mainly due to the military settlements his family lived in. In 1856 he became a student of Ivan Bunakov, an icon painter. In 1859–1863 he painted icons and wall-paintings by commission for the Society for the Encouragement of Artists, in 1864 he began attending the Imperial Academy of Arts, and met the painter Ivan Kramskoi. In 1869 he was awarded a gold medal for his painting Job
10.
Russian Museum
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The State Russian Museum, formerly the Russian Museum of His Imperial Majesty Alexander III is the largest depository of Russian fine art in Saint Petersburg. It is also one of the largest museums in the country, the museum was established on April 13,1895, upon enthronement of Nicholas II to commemorate his father, Alexander III. Its original collection was composed of artworks taken from the Hermitage Museum, Alexander Palace, after the Russian Revolution of 1917, many private collections were nationalized and relocated to the Russian Museum. These included Kazimir Malevichs Black Square, upon the death of the Grand Duke the residence was named after his wife as the Palace of the Grand Duchess Elena Pavlovna, and became famous for its many theatrical presentations and balls. Some of the halls of the palace retain the Italianate opulent interiors of the imperial residence. The Ethnographic Department was originally set up in a specially designed by Vladimir Svinyin in 1902. The museum soon housed gifts received by Emperors family from representatives of peoples inhabiting various regions of the Russian Empire, further exhibits were purchased by Nicholas II and other members of his family as State financing was not enough to purchase new exhibits. In 1934, the Ethnographic Department was given the status of an independent museum, the city of Málaga, home to thousands of Russian expats, has signed an agreement to host the first overseas branch of the State Russian Museum. Works displayed in Malaga will range from Byzantine-inspired icons to social realism of the Soviet era and they will be on display in 2,300 square metres of exhibition space in La Tabacalera, a 1920s tobacco factory. The new museum is scheduled to open in early 2015
11.
Ukiyo-e
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The ukiyo-e genre of art flourished in Japan from the 17th through 19th centuries. The term ukiyo-e translates as picture of the floating world, Edo became the seat of government for the military dictatorship in the early 17th century. The merchant class at the bottom of the social order benefitted most from the rapid economic growth. Many indulged in the entertainments of kabuki theatre, courtesans, the term ukiyo came to describe this hedonistic lifestyle. The earliest success was in the 1670s with Moronobus paintings and monochromatic prints of beautiful women, colour in prints came gradually—at first added by hand for special commissions. By the 1740s, artists such as Masanobu used multiple woodblocks to print areas of colour, from the 1760s the success of Harunobus brocade prints led to full-colour production becoming standard, each print made with numerous blocks. Specialists have prized the portraits of beauties and actors by masters such as Kiyonaga, Utamaro, Following the deaths of these two masters, and against the technological and social modernization that followed the Meiji Restoration of 1868, ukiyo-e production went into steep decline. Some ukiyo-e artists specialized in making paintings, but most works were prints, as printing was done by hand, printers were able to achieve effects impractical with machines, such as the blending or gradation of colours on the printing block. Ukiyo-e was central to forming the Wests perception of Japanese art in the late 19th century–especially the landscapes of Hokusai, Prints since the late 20th century have continued in an individualist vein, often made with techniques imported from the West. The Kanō school of painting incorporated features of both, since antiquity, Japanese art had found patrons in the aristocracy, military governments, and religious authorities. Later works appeared by and for townspeople, including inexpensive monochromatic paintings of female beauties and scenes of the theatre and pleasure districts, the hand-produced nature of these shikomi-e limited the scale of their production, a limit that was soon overcome by genres that turned to mass-produced woodblock printing. During a prolonged period of war in the 16th century. In the early 17th century Tokugawa Ieyasu unified the country and was appointed Shogun with supreme power over Japan and he consolidated his government in the village of Edo, and required the territorial lords to assemble there in alternate years with their entourages. The demands of the growing capital drew many male labourers from the country, the village grew during the Edo period from a population of 1800 to over a million in the 19th century. The centralized shogunate put an end to the power of the machishū and divided the population into four classes, with the ruling samurai class at the top. The experience of the quarters was open to those of sufficient wealth, manners. Woodblock printing in Japan traces back to the Hyakumantō Darani in 770 CE, until the 17th century such printing was reserved for Buddhist seals and images. Movable type appeared around 1600, but as the Japanese writing system required about 100,000 type pieces, in Saga Domain, calligrapher Honami Kōetsu and publisher Suminokura Soan combined printed text and images in an adaptation of The Tales of Ise and other works of literature
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