1.
Boris Kustodiev
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Boris Mikhaylovich Kustodiev was a Russian painter and stage designer. Boris Kustodiev was born in Astrakhan into the family of a professor of philosophy, history of literature and his father died young, and all financial and material burdens fell on his mothers shoulders. The Kustodiev family rented a wing in a rich merchants house. It was there that the boys first impressions were formed of the way of life of the merchant class. The artist later wrote, The whole tenor of the rich and it was like something out of an Ostrovsky play. The artist retained these childhood observations for years, recreating them later in oils, between 1893 and 1896, Boris studied in theological seminary and took private art lessons in Astrakhan from Pavel Vlasov, a pupil of Vasily Perov. Subsequently, from 1896 to 1903, he attended Ilya Repin’s studio at the Imperial Academy of Arts in St. Petersburg, concurrently, he took classes in sculpture under Dmitry Stelletsky and in etching under Vasiliy Mate. I have great hopes for Kustodiev, wrote Repin and he is a talented artist and a thoughtful and serious man with a deep love of art, he is making a careful study of nature. When Repin was commissioned to paint a canvas to commemorate the 100th anniversary of the State Council. The painting was extremely complex and involved a great deal of hard work, together with his teacher, the young artist made portrait studies for the painting, and then executed the right-hand side of the final work. Also at this time, Kustodiev made a series of portraits of contemporaries whom he felt to be his spiritual comrades and these included the artist Ivan Bilibin, Moldovtsev, and the engraver Mate. Working on these portraits considerably helped the artist, forcing him to make a study of his model. In 1903, he married Julia Proshinskaya and he visited France and Spain on a grant from the Imperial Academy of Arts in 1904. Also in 1904, he attended the studio of René Ménard in Paris. After that he traveled to Spain, then, in 1907, to Italy, and in 1909 he visited Austria and Germany, during these years he painted many portraits and genre pieces. However, no matter where Kustodiev happened to be – in sunny Seville or in the park at Versailles – he felt the pull of his motherland. After five months in France he returned to Russia, writing with evident joy to his friend Mate that he was once more in our blessed Russian land. The Russian Revolution of 1905, which shook the foundations of society and he contributed to the satirical journals Zhupel and Adskaya Pochta
2.
Konstantin Somov
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Konstantin Andreyevich Somov was a Russian artist associated with the Mir iskusstva. Born into a family of an art historian and Hermitage Museum curator Andrey Ivanovich Somov, he became interested in 18th-century art. Somov studied at the Imperial Academy of Arts under Ilya Repin from 1888 to 1897, while at the Academy, he befriended Alexandre Benois, who would introduce him to Sergei Diaghilev and Léon Bakst. When the three founded the World of Art, Somov liberally contributed to its periodicals, Somov was homosexual, like many of the World of Art members. Inspired by Watteau and Fragonard, he preferred to work with watercolours, for three years he worked upon his masterpiece, Lady in Blue, painted in the manner of 18th-century portraitists. During the 1910s, Somov executed a number of rococo harlequin scenes, many of his works were exhibited abroad, especially in Germany, where the first monograph on him was published in 1909. Following the Russian Revolution, he emigrated to the United States and he was buried at the Sainte-Geneviève-des-Bois Cemetery. On June 14,2007, Somovs landscape The Rainbow was sold at Christies for US$7.33 million, a record for a work at an auction of Russian art
3.
Russian language
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Russian is an East Slavic language and an official language in Russia, Belarus, Kazakhstan, Kyrgyzstan and many minor or unrecognised territories. Russian belongs to the family of Indo-European languages and is one of the four living members of the East Slavic languages, written examples of Old East Slavonic are attested from the 10th century and beyond. It is the most geographically widespread language of Eurasia and the most widely spoken of the Slavic languages and it is also the largest native language in Europe, with 144 million native speakers in Russia, Ukraine and Belarus. Russian is the eighth most spoken language in the world by number of native speakers, the language is one of the six official languages of the United Nations. Russian is also the second most widespread language on the Internet after English, Russian distinguishes between consonant phonemes with palatal secondary articulation and those without, the so-called soft and hard sounds. This distinction is found between pairs of almost all consonants and is one of the most distinguishing features of the language, another important aspect is the reduction of unstressed vowels. Russian is a Slavic language of the Indo-European family and it is a lineal descendant of the language used in Kievan Rus. From the point of view of the language, its closest relatives are Ukrainian, Belarusian, and Rusyn. An East Slavic Old Novgorod dialect, although vanished during the 15th or 16th century, is considered to have played a significant role in the formation of modern Russian. In the 19th century, the language was often called Great Russian to distinguish it from Belarusian, then called White Russian and Ukrainian, however, the East Slavic forms have tended to be used exclusively in the various dialects that are experiencing a rapid decline. In some cases, both the East Slavic and the Church Slavonic forms are in use, with different meanings. For details, see Russian phonology and History of the Russian language and it is also regarded by the United States Intelligence Community as a hard target language, due to both its difficulty to master for English speakers and its critical role in American world policy. The standard form of Russian is generally regarded as the modern Russian literary language, mikhail Lomonosov first compiled a normalizing grammar book in 1755, in 1783 the Russian Academys first explanatory Russian dictionary appeared. By the mid-20th century, such dialects were forced out with the introduction of the education system that was established by the Soviet government. Despite the formalization of Standard Russian, some nonstandard dialectal features are observed in colloquial speech. Thus, the Russian language is the 6th largest in the world by number of speakers, after English, Mandarin, Hindi/Urdu, Spanish, Russian is one of the six official languages of the United Nations. Education in Russian is still a choice for both Russian as a second language and native speakers in Russia as well as many of the former Soviet republics. Russian is still seen as an important language for children to learn in most of the former Soviet republics, samuel P. Huntington wrote in the Clash of Civilizations, During the heyday of the Soviet Union, Russian was the lingua franca from Prague to Hanoi
4.
Mir iskusstva
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In fact, few Europeans outside Russia actually saw issues of the magazine itself. From 1909, several of the miriskusniki also participated in productions of Sergei Diaghilevs Ballets Russes company based in Paris, the artistic group was founded in November 1898 by a group of students that included Alexandre Benois, Konstantin Somov, Dmitry Filosofov, Léon Bakst, and Eugene Lansere. The starting moments for the new group was organization of the Exhibition of Russian. The magazine was co-founded in 1899 in St. Petersburg by Alexandre Benois, Léon Bakst and they aimed at assailing low artistic standards of the obsolescent Peredvizhniki school and promoting artistic individualism and other principles of Art Nouveau. Apart from three founding fathers, active members of the World of Art included Mstislav Dobuzhinsky, Eugene Lansere, exhibitions organized by the World of Art attracted many illustrious painters from Russia and abroad, notably Mikhail Vrubel, Mikhail Nesterov, and Isaac Levitan. Representative works In its classical period the art group organized six exhibitions,1899,1900,1901,1902,1903,1906, in 1904-1910, Mir iskusstva did not exist as a separate artistic group. Its place was inherited by the Union of Russian Artists which continued officially until 1910, the Union included painters, illustrators, restorators, and scenic designers. In 1910 Benois published an article in the magazine Rech about the Union of Russian Artists. Nicholas Roerich became the new chairman, the group admitted new members including Nathan Altman, Vladimir Tatlin, and Martiros Saryan. Some said that the inclusion of Russian avant-garde painters demonstrated that the group had become an organization rather than an art movement. In 1917 the chairman of the group became Ivan Bilibin, the same year most members of the Jack of Diamonds entered the group. The group organized numerous exhibitions,1911,1912,1913,1915,1916,1917,1918,1921,1922 Saint-Petersburg, the last exhibition of Mir iskusstva was organized in Paris in 1927. Some members of the group entered the Zhar-Tsvet and Four Arts artistic movements, like the Romantics before them, the miriskusniki promoted understanding and conservation of the art of previous epochs, particularly traditional folk art and the 18th-century rococo. Antoine Watteau was probably the single artist whom they admired the most, such Revivalist projects were treated by the miriskusniki humorously, in a spirit of self-parody. They were fascinated with masks and marionettes, with carnaval and puppet theater, with dreams, everything grotesque and playful appealed to them more than the serious and emotional. Their favorite city was Venice, so much so that Diaghilev, as for media, the miriskusniki preferred the light, airy effects of watercolor and gouache to full-scale oil paintings. Seeking to bring art into every house, they designed interiors. Bakst and Benois revolutionized theatrical design with their ground-breaking decor for Cléopâtre, Carnaval, Petrushka, potter, Michelle, ‘Mir iskusstva, Serge Diaghilev’s Art Journal’, in NLA News, July 2005, Volume XV, Number 10 Mir iskusstva Artists at the Russian Art Gallery
5.
Ballets Russes
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The Ballets Russes was an itinerant ballet company based in Paris that performed between 1909 and 1929 throughout Europe and on tours to North and South America. The company never performed in Russia, where the Revolution disrupted society, after its initial Paris season, the company had no formal ties there. It also introduced European and American audiences to tales, music, the influence of the Ballets Russes lasts to the present day. The French plural form of the name, “Ballets Russes, ” specifically refers to the company founded by Sergei Diaghilev and active during his lifetime. ”To add to the confusion, some publicity material spelt the name in the singular. The names “Ballet Russe de Monte Carlo” and “The Original Ballet Russe” refer to companies that formed after Diaghilevs death in 1929, Sergei Diaghilev, the companys impresario, was chiefly responsible for its success. He was uniquely prepared for the role, born into a wealthy Russian family of vodka distillers, he was accustomed to moving in the upper-class circles that provided the companys patrons and benefactors. In 1890 he enrolled at the Faculty of Law, St. Petersburg, from childhood, Diaghilev had been passionately interested in music. His ambition to become a composer was dashed when Nikolai Rimsky-Korsakov told him he had no talent, in 1898, several members of The Pickwickians founded the journal Mir iskusstva under the editorship of Diaghilev. As early as 1902, Mir iskusstva included reviews of concerts, operas, the latter were chiefly written by Alexandre Benois, who exerted considerable influence on Diaghilevs thinking. Mir iskusstva also sponsored exhibitions of Russian art in St. Petersburg and its enormous success created a Parisian fascination with all things Russian. Diaghilev organized a 1907 season of Russian music at the Paris Opéra, in 1908, Diaghilev returned to the Paris Opéra with six performances of Mussorgskys opera Boris Godunov, starring basso Fyodor Chaliapin. The performances were a sensation, though the costs of producing grand opera were crippling, in 1909, Diaghilev presented his first Paris Saison Russe devoted exclusively to ballet. Most of this company were resident performers at the Imperial Ballet of Saint Petersburg. The first seasons featured a variety of works chiefly choreographed by Michel Fokine, including Le Pavillon dArmide, the Polovtsian Dances from Prince Igor, Les Sylphides. The season also included Le Festin, a set by several choreographers to music by several Russian composers. The Ballets Russes was noted for the standard of its dancers, most of whom had been classically trained at the great Imperial schools in Moscow. Their high technical standards contributed a great deal to the success in Paris. The Ballets Russes was even more remarkable for raising the status of the dancer, largely ignored by choreographers
6.
Historical Slavic religion
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Slavic mythology is the mythological aspect of the polytheistic religion that was practised by the Slavs before Christianisation. Unlike ancient Greek, Hindu, Chinese or Egyptian mythology, there are no records for the study of Slavic mythology. It has not been proven that the Slavs had any sort of writing system before the arrival of Saints Cyril, fragments of old mythological beliefs and pagan festivals survive up to this day in folk customs, songs, stories and folk-tales of all the Slavic nations. Although Herodotus is himself not convinced by this rumour, he stresses that he has heard some swear it, the identification of Neuri with Proto-Slavs remains controversial, however. According to Procopius, these Slavs worshipped a single deity, who crafted lightning, though not named explicitly, it can be deduced this is a reference to the deity known as Perun in later historic sources, as in many Slavic languages today. Perun simply means thunder or lightning bolt and he also mentions the belief in various demons and nymphs, but does not mention any other names. The Slavic Primary Chronicle is a work with many valuable references to the pagan beliefs of Eastern Slavs. The chronicle treats the history of the early Eastern Slavic state, even though the manuscript was compiled at the beginning of the 12th century, it contains references to and copies of older documents, and describes events predating the Baptism of Kiev. Two deities, Perun and Veles/Volos, are mentioned in the text of the early 10th century peace treaties between pagan rulers of East Slavs and Byzantine Emperors, later, Nestor the Chronicler describes a state pantheon introduced by Prince Vladimir in Kiev in 980 CE. Vladimirs pantheon included Perun, Hors, Dažbog, Stribog, Simargl, the Hypatian Codex of the Primary Chronicle also mentions Svarog, compared to Greek Hephaestus. Also very interesting are the passages in the East Slavic epic The Tale of Igors Campaign referring to Veles, Dažbog, the original epic has been dated to the end of the 12th century, although there are marginal disputes over the authenticity of this work. The most numerous and richest written records are of West Slavic paganism, particularly of Wendish and Polabian tribes, the German missionaries and priests who criticized pagan religion left extensive records of old mythological systems they sought to overcome. However, they restrained themselves from pious lies, claiming pagan Slavs were idolatrous. As none of those missionaries learned any Slavic language, their records are confused and exaggerated, major works include a chronicle of Thietmar of Merseburg from the beginning of the 11th century, who described a temple in the city of Riedegost where the great deity Zuarasic was worshipped. According to Thietmar, this was the most sacred place in the land of pagan Slavs, another very valuable document is the Chronica Slavorum written in the late 12th century by Helmold, a German priest. Saxo meticulously described the worship of Svantevit, the associated with it. He also mentioned multi-headed deities of other Slavic tribes, Rugievit, Porewit, according to the manuscript, the most important Slavic deity was Triglav, whose temples in the city of Szczecin were respected oracles. In the cities of Wolgast and Havelberg, the war god Gerovit was worshiped, a corruption of Jarovit
7.
Folklore
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Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
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