1.
Rogier van der Weyden
–
Rogier van der Weyden or Roger de la Pasture was an Early Netherlandish painter whose surviving works consist mainly of religious triptychs, altarpieces and commissioned single and diptych portraits. By the latter half of the 15th century, he had eclipsed Jan van Eyck in popularity, however his fame lasted only until the 17th century, and largely due to changing taste, he was almost totally forgotten by the mid-18th century. There are few facts of van der Weydens life. What else is known of him has come from records and secondary sources. However the paintings now attributed to him are generally accepted, despite a tendency in the 19th century to attribute his work to others, all of his forms are rendered with rich, warm colourisation and a sympathetic expression, while he is known for his expressive pathos and naturalism. His portraits tend to be half length and half profile, Van der Weyden used an unusually broad range of colours and varied tones, in his finest work the same tone is not repeated in any other area of the canvas, even the whites are varied. Due to the loss of archives in 1695 and again in 1940, Rogelet de le Pasture was born in Tournai in 1399 or 1400. His parents were Henri de le Pasture and Agnes de Watrélos and he married around 1426, to Elisabeth Goffaert, and was made town painter of Brussels in 1436, and changed his name from the French to the Flemish format, becoming van der Weyden. The Pasture family had settled before in the city of Tournai where Rogiers father worked as a maître-coutelier, in 1426 Rogier married Elisabeth, the daughter of a Brussels shoemaker Jan Goffaert and his wife Cathelyne van Stockem. Rogier and Elisabeth had four children, Cornelius, who became a Carthusian monk, was born in 1427, a daughter Margaretha in 1432. Before 21 October 1435 the family settled in Brussels where the two children were born, Pieter in 1437 and Jan in 1438, who would go on to become a painter. On his move to Brussels, Rogier began using the Flemish version of his name, little is known about Rogiers training as a painter. The archival sources from Tournai were completely destroyed during World War II, the sources on his early life are confusing and have led to different interpretations by scholars. It is known that the city council of Tournai offered eight pitchers of wine in honour of a certain Maistre Rogier de le Pasture on the 17th November 1426. However, on 5 March of the year the records of the painters guild show a Rogelet de le Pasture entered the workshop of Robert Campin together with Jacques Daret. Records show that de le Pasture was already established as a painter, only five years later, on the first of August 1432, de le Pasture obtained the title of a Master painter. His later entry into apprenticeship might be explained by the fact that during the 1420s the city of Tournai was in crisis, the late apprenticeship may have been a legal formality. Also Jacques Daret was then in his twenties and had living and working in Campins household for at least a decade
2.
Duchy of Brittany
–
The Duchy of Brittany was a medieval feudal state that existed between approximately 939 and 1547. The Duchy was established after the expulsion of Viking armies from the region around 939, the Duchy, in the 10th and 11th centuries, was politically unstable, with the dukes holding only limited power outside their own personal lands. The Duchy had mixed relationships with the neighbouring Duchy of Normandy, sometimes allying itself with Normandy, Henry II of England invaded Brittany in the mid-12th century and became Count of Nantes in 1158 under a treaty with Duke Conan IV. Henrys son, Geoffrey, became Duke through his marriage to Constance, the Angevins remained in control until the collapse of their empire in northern France in 1204. The French Crown maintained its influence over the Duchy for the rest of the 13th century, civil war broke out in the 14th century, as rival claimants for the Duchy vied for power during the Breton War of Succession, with different factions supported by England and France. The independent sovereign nature of the Duchy began to come to an end upon the death of Francis II in 1488, the Duchy was inherited by his daughter, Anne, but King Charles VIII of France had her existing marriage annulled and then married her himself. As a result, the King of France acquired the title of Duke of Brittany - jure uxoris, the Duchy was finally merged into the Kingdom of France in 1532 through a vote of the Estates of Brittany. The Ducal crown became united with the French crown in the person of Henry II of France, in modern times the departments have also joined into administrative regions although the administrative region of Brittany does not encompass the entirety of the medieval duchy. The Duchy of Brittany that emerged in the early 10th century was influenced by several earlier polities and these Gallic tribes – termed the Armorici in Latin – had close relationships with the Britonnes tribes in Roman Britain. The reasons for these migrations remain uncertain and these migrations from Britain contributed to Brittanys name. Brittany fragmented into small, warring regna, kingdoms, each competing for resources, the Frankish Carolingian Empire conquered the region during the 8th century, starting around 748 taking the whole of Brittany by 799. The Carolingians tried to create a unitary administration around the centres of Rennes, Nantes, and Vannes using the local rulers, Carolingian technology and culture began to influence Brittany, and the church in Brittany also began to emulate the Frankish model. The greatest influence on the later Duchy, however, was the formation of a unitary Brittany kingdom in the 9th century, in 831 Louis the Pious appointed Nominoe, the Count of Vannes, ruler of the Bretons, imperial missus, at Ingelheim in 831. After the death of Louis in 840, Nominoe rose to challenge the new emperor, Charles the Bald, Charles the Bald created the Marches of Neustria to defend Western Francia from the Bretons and the Vikings. Erispoe fought Charles the Bald, who felt that an attack would successfully challenge the new Breton leader. Erispoe won a victory at the Battle of Jengland and, under their Treaty of Angers in 851, the new kingdom proved fragile and collapsed under Viking attack. In 853 the Viking Godfried left the Seine with his fleet, sailed around the Breton peninsula, Erispoe entered into an alliance with the leader of another Viking fleet, Sidroc, who betrayed him, resulting in Erispoes defeat at the hands of the Vikings. A weakened Erispoe ruled until 857 when he was assassinated and then followed as Breton ruler by his cousin and rival, Salomon, Alan Is military success resulted in a period of peace from Viking invasions and few raids from the Vikings were recorded from 900 through to 907
3.
Louannec
–
Louannec is a commune in the Côtes-dArmor department in Brittany in northwestern France. The inhabitants are called louannecains in French and louanegad in Breton, in 2008,5. 82% of primary school children attended bilingual schools. Saint Ives of Helory, who died in Louannec on 19 May 1303, communes of the Côtes-dArmor department INSEE Official website The coat of arms of Louannec French Ministry of Culture list for Louannec
4.
Canonization
–
Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
5.
Pope Clement VI
–
Clement VI, born Pierre Roger, was pope from 7 May 1342 to his death in 1352. He was the fourth Avignon pope, Clement is the pope who reigned during the first visitation of the Black Death, during which he granted remission of sins to all who died of the plague. Pierre Roger was born in the château of Maumont, today part of the commune of Rosiers-dÉgletons, Corrèze, in Limousin, Pierre also had two sisters, Delphine, who married Jacques de Besse, and Alienor, who married Jacques de la Jugie. His brother Guillaume became Seigneur de Chambon, thanks to his wifes dowry, Roger entered the Benedictine order as a boy in 1301, at the Abbey of La Chaise-Dieu in the diocese of Clermont in the Auvergne. After six years there, he was directed to higher studies by the Bishop of Le Puy, Jean de Cumenis, in 1307 he took up studies in Paris at the College de Sorbonne, where he entered the Collège de Narbonne. To support him, beyond what was supplied by his bishop and his abbot, Pierre was in his thirty-first year. He lectured publicly on the Sententiae of Peter Lombard, and defended and promoted the works of Thomas Aquinas and he was appalled by the Defensor Pacis of Marsilius of Padua, and wrote a treatise in 1325 condemning its principles and defending Pope John XXII. He was granted the priory of St and he held the position until 1329. Pierre Roger was called to Avignon through the influence of his friend and protector, Cardinal Pierre de Mortemart, unfortunately, King Charles IV died on 1 February 1328, the last Capetian king of France in the direct line. He received no reply, however, from King Edward, and was forced to return to France, on 3 December 1328 Peter Roger was named Bishop of Arras, in which capacity he became a royal councilor of King Philip VI. He held the diocese of Arras only until 24 November 1329, less than a year and he held the Archbishopric of Sens for one year and one month, until his promotion to the See of Rouen on 14 December 1330. Obviously he was a man in the very highest favor with Pope John XXII, many propositions were put forward against ecclesiastical jurisdiction, which were ably argued by Pierre de Cugnières. Pierre Roger made the rejoinders on 22 December 1329, on behalf of the ecclesiastical authority, when Pierre Roger became Archbishop of Rouen in December 1330, he was expected to swear allegiance to his feudal overlord. He therefore asked the King for time to consider his position, later in the year, in Paris in the Prés des Clercs, the King received the cross personally from the hands of Archbishop Roger. It is said that he was promoted to the office of Chancellor of France, the earliest claim that he was Chancellor is made by Alfonso Chacon. In 1333, the issue of the Beatific Vision, which had been discussion since a sermon of Pope John XXII in 1329. The French Royal Court had been hearing complaints from various quarters, the King privately informed the Pope of their opinions, but the Pope harshly responded to the King that he should stop favoring an opinion which the Pope had not yet definitively settled. The Pope ordered the Archbishop of Rouen, Pierre Roger, to set the Popes view down in writing, ironically, Pierre Roger was not on the Popes side of the argument
6.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
7.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
8.
Saint symbolism
–
Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
9.
Patron saint
–
Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
10.
Third Order of St. Francis
–
The Third Order of Saint Francis, historically known as the Order of Penance of Saint Francis, is a third order within the Franciscan movement of the Catholic Church. It includes both congregations of vowed men and women and fraternities of men and women living standard lives in the world and it has been believed that the Third Order of Saint Francis was the oldest of all third orders, but historical evidence does not support this. Similar institutions are found in documentation of some monastic orders in the 12th century, in addition, a third order has been found among the Humiliati, confirmed together with its rule by Pope Innocent III in 1201. In 1978, the Third Order of Saint Francis was re-organised, with the new rule, the name used by the secular branch of the order was changed to the Secular Franciscan Order. There also are Third Order, Society of St. Francis within the Anglican & Episcopal Church. Tertiaries, or what is known as Third Orders, are persons who live according to the Third Rule of religious orders. There are differing opinions as to the origins of the Third Order of St. Francis, another group of scholars believe that St. Francis name became associated with pre-existing penitential lay-confraternities, without his having any special connection with or influence on them. Thomas of Celano and others held that Francis did indeed found a Third Order, in the composition of this rule St. Francis was assisted by his friend Cardinal Ugolino. As to the place where the Third Order was first introduced nothing certain is known, the preponderance of opinion is for Florence, chiefly on the authority of Mariano of Florence, or Faenza, who cites the first papal bull known on the subject. The less authoritative Fioretti assigns Cannara, a town two hours walk from the Portiuncula, as the birthplace of the Third Order. Mariano and the Bull for Faenza suggest that 1221 was the earliest date for founding of the Third Order, thomas of Celano wrote that the oldest preserved rule was dated 1221. This rule contained originally twelve chapters, a thirteenth was added under Pope Gregory IX, among other things, it prescribes simplicity in dress, considerable fasting and abstinence, and the canonical office or other prayers instead. Because of the prohibition of bearing arms, the followers of this came into conflict with local authorities. In the 13th century, there were Third Order Confraternities with local variations, in 1289 Pope Nicholas IV confirmed the rule in the bull Supra montem. The rule published and approved by Pope Nicholas IV was substantially the same as the oldest 1221 text, Nicholas IV introduced unity of rule and of direction into the Third Order, which was put under the care of the Friars Minor. By the 15th century, numerous individuals living under the Rule of the Third Order were living in small communities and they had been living under the same rule as the married penitents who led more routine forms of life. A papal decree of 1447 organized the more isolated communities into a new, from that point, members were defined either as Third Order Regular, or as the Third Order Secular, for those members of the Order who lived in the world. In the later centuries of the Franciscan movement, the Order of Regular Tertiaries was considered as equivalent to the friars of the First Order, the influence of the Franciscan Third Order Secular upon the society of medieval Europe was significant
11.
Breton language
–
Breton /ˈbrɛtən/ is a Southwestern Brittonic Celtic language spoken in Brittany. Breton is most closely related to Cornish, both being Southwestern Brittonic languages, Welsh and the extinct Cumbric are the more distantly related Brittonic languages. The other regional language of Brittany, Gallo, is a langue doïl, Gallo is consequently close to French, although not mutually intelligible, and a Romance language descended from Latin. However, the number of children attending bilingual classes has risen 33% between 2006 and 2012 to 14,709, Breton is spoken in West Brittany, roughly to the west of a line linking Plouha and La Roche-Bernard. It comes from a Brittonic language community that extended from Great Britain to Armorica and had even established a toehold in Galicia. Old Breton is attested from the 9th century and it was the language of the upper classes until the 12th century, after which it became the language of commoners in Lower Brittany. The nobility, followed by the bourgeoisie, adopted French, the written language of the Duchy of Brittany was Latin, switching to French in the 15th century. There exists a tradition of Breton literature. Some Old Breton vocabulary remains in the present day as philosophical, during the French Revolution, the government introduced policies favouring French over the regional languages, which it pejoratively referred to as patois. The revolutionaries assumed that reactionary and monarchist forces preferred regional languages to try to keep the peasant masses underinformed, in 1794, Bertrand Barère submitted his report on the patois to the Committee of Public Safety in which he said that federalism and superstition speak Breton. Teachers humiliated students for using their regional languages, and such practices prevailed until the late 1960s, the majority of todays speakers are more than 60 years old, and Breton is now classified as an endangered language. At the beginning of the 20th century, half of the population of Lower Brittany knew only Breton, by 1950, there were only 100,000 monolingual Bretons, and this rapid decline has continued, with likely no monolingual speakers left today. A statistical survey in 1997 found around 300,000 speakers in Lower Brittany, few 15- to 19-year-olds spoke Breton. In 1925, Professor Roparz Hemon founded the Breton-language review Gwalarn, during its 19-year run, Gwalarn tried to raise the language to the level of a great international language. Its publication encouraged the creation of literature in all genres. In 1946, Al Liamm replaced Gwalarn, other Breton-language periodicals have been published, which established a fairly large body of literature for a minority language. In 1977, Diwan schools were founded to teach Breton by immersion and they taught a few thousand young people from elementary school to high school. See the education section for more information, the Asterix comic series has been translated into Breton
12.
French language
–
French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
13.
Curate
–
A curate is a person who is invested with the care or cure of souls of a parish. In this sense curate correctly means a parish priest, but in English-speaking countries the term curate is used to describe clergy who are assistants to the parish priest. The duties or office of a curate are called a curacy, the term is derived from the Latin curatus. In other languages, derivations from curatus may be used differently, in French, the curé is the chief priest of a parish, as is the Italian curato, the Spanish cure, and the Filipino term kura pároko, which is derived from Spanish. In the Catholic Church, the English word curate is used for a priest assigned to a parish in a subordinate to that of the parish priest. The parish priest is the priest who has responsibility for the parish. He may be assisted by one or more priests, referred to as curates, assistant priests. In the Church of England today, curate refers to priests who are in their first post after ordination, once in possession of their benefices, rectors and vicars enjoyed a freehold, and could only be removed after due legal process, and for a restricted number of reasons. Perpetual curates were placed on a footing in 1838 and were commonly styled vicars. Clergy who assist the curate were, and are, properly called assistant curates, a house provided for an assistant curate is sometimes colloquially called a curatage. Assistant curates are also licensed by the bishop, but only at the request of the curate, for example, Geoffrey Francis Fisher served as Curate of Trent near Sherborne after retiring as Archbishop of Canterbury in 1961. With the 1968 Pastoral Measure and subsequent legislation, the Church of England has undergone a process of reform which still continues today. Ministers in the Church of England whose main income comes from sources other than their work as clergy may be termed Self Supporting Ministers or Curate. Terms like rector and curate were carried overseas with the spread of Anglicanism, in Anglican parishes with a Charismatic or evangelical tradition, the roles of curates are usually seen as being an assistant leader to the overall leader, often in a larger team of pastoral leaders. Many of the larger Charismatic and Evangelical parishes have larger ministry teams with a number of leaders, some ordained. Originally a bishop would entrust a priest with the cure of souls of a parish, when, in medieval Europe, this included the legal freehold of church land in the parish, the parish priest was a perpetual curate, an assistant would be a curate. The words perpetuus and temporalis distinguish their appointments but not the length of service, a curate is appointed by the parish priest and paid from parish funds. A perpetual curate is a priest in charge of a parish who was appointed, as the church became more embedded into the fabric of feudal Europe, various other titles often supplanted curate for the parish priest
14.
Middle Ages
–
In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
15.
Brittany
–
Brittany is a cultural region in the north-west of France. Brittany has also referred to as Less, Lesser or Little Britain. It is bordered by the English Channel to the north, the Celtic Sea and the Atlantic Ocean to the west, and its land area is 34,023 km². Since reorganisation in 1956, the administrative region of Brittany comprises only four of the five Breton departments. The remaining area of old Brittany, the Loire-Atlantique department around Nantes, at the 2010 census, the population of historic Brittany was estimated to be 4,475,295. Of these, 71% lived in the region of Brittany, while 29% lived in the Loire-Atlantique department, in 2012, the largest metropolitan areas were Nantes, Rennes, and Brest. Brittany is the homeland of the Breton people and is recognised by the Celtic League as one of the six Celtic nations. A nationalist movement seeks greater autonomy within the French Republic, the word Brittany, along with its French, Breton and Gallo equivalents Bretagne, Breizh and Bertaèyn, derive from the Latin Britannia, which means Britons land. This word had been used by the Romans since the 1st century to refer to Great Britain and this word derives from a Greek word, Πρεττανικη or Βρεττανίαι, used by Pytheas, an explorer from Massalia who visited the British Islands around 320 BC. This term probably comes from a Gallic word, aremorica, which close to the sea. Another name, Letauia, was used until the 12th century and it possibly means wide and flat or to expand and it gave the Welsh name for Brittany, Llydaw. Later, authors like Geoffrey of Monmouth used the terms Britannia minor, breton-speaking people may pronounce the word Breizh in two different ways, according to their region of origin. Breton can be divided into two dialects, the KLT and the dialect of Vannes. KLT speakers pronounce it and would write it Breiz, while the Vannetais speakers pronounce it, the official spelling is a compromise between both variants, with a z and an h together. In 1941, efforts to unify the dialects led to the creation of the so-called Breton zh, on its side, Gallo language has never had a widely accepted writing system and several ones coexist. For instance, the name of the region in that language can be written Bertaèyn in ELG script, or Bertègn in MOGA, Brittany has been inhabited by humans since the Lower Paleolithic. This population was scarce and very similar to the other Neanderthals found in the whole of Western Europe and their only original feature was a distinct culture, called Colombanian. One of the oldest hearths in the world has found in Plouhinec
16.
Lawyer
–
A lawyer is a person who practices law, as an advocate, barrister, attorney, counselor or solicitor or chartered legal executive. The role of the lawyer varies greatly across legal jurisdictions, in practice, legal jurisdictions exercise their right to determine who is recognized as being a lawyer. As a result, the meaning of the lawyer may vary from place to place. In Australia, the lawyer is used to refer to both barristers and solicitors. In Canada, the word lawyer refers to individuals who have been called to the bar or. Common law lawyers in Canada are formally and properly called barristers and solicitors, however, in Quebec, civil law advocates often call themselves attorney and sometimes barrister and solicitor in English. The Legal Services Act 2007 defines the activities that may only be performed by a person who is entitled to do so pursuant to the Act. Lawyer is not a protected title, in India, the term lawyer is often colloquially used, but the official term is advocate as prescribed under the Advocates Act,1961. In Scotland, the word refers to a more specific group of legally trained people. It specifically includes advocates and solicitors, in a generic sense, it may also include judges and law-trained support staff. In the United States, the term refers to attorneys who may practice law. It is never used to refer to patent agents or paralegals, in fact, there are regulatory restrictions on non-lawyers like paralegals practicing law. Other nations tend to have terms for the analogous concept. In most countries, particularly civil law countries, there has been a tradition of giving many legal tasks to a variety of civil law notaries, clerks, and scriveners. Several countries that originally had two or more legal professions have since fused or united their professions into a type of lawyer. Most countries in this category are common law countries, though France, in countries with fused professions, a lawyer is usually permitted to carry out all or nearly all the responsibilities listed below. Arguing a clients case before a judge or jury in a court of law is the province of the barrister in England. However, the boundary between barristers and solicitors has evolved, in England today, the barrister monopoly covers only appellate courts, and barristers must compete directly with solicitors in many trial courts
17.
University of Paris
–
The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
18.
Civil law (legal system)
–
Conceptually, civil law proceeds from abstractions, formulates general principles, and distinguishes substantive rules from procedural rules. It holds case law to be secondary and subordinate to statutory law, when discussing civil law, one should keep in mind the conceptual difference between a statute and a codal article. The marked feature of civilian systems is that they use codes with brief text that tend to avoid factually specific scenarios, Code articles deal in generalities and thus stand at odds with statutory schemes which are often very long and very detailed. The purpose of codification is to all citizens with manners and written collection of the laws which apply to them. Law codes are simply laws enacted by a legislature, even if they are in much longer than other laws. Other major legal systems in the world include common law, Halakha, canon law, the Scandinavian systems are of a hybrid character since their background law is a mix of civil law and Scandinavian customary law and have been partially codified. Likewise, the laws of the Channel Islands are hybrids which mix Norman customary law, a prominent example of a civil-law code would be the Napoleonic Code, named after French emperor Napoleon. The Code comprises three components, the law of persons, property law, and commercial law, rather than a compendium of statutes or catalog of caselaw, the Code sets out general principles as rules of law. Unlike common law systems, civil law jurisdictions deal with case law apart from any precedent value, Civil law courts generally decide cases using codal provisions on a case-by-case basis, without reference to other judicial decisions. In actual practice, a degree of precedent is creeping into civil law jurisprudence. A line of similar case decisions, while not precedent per se, while civil law jurisdictions place little reliance on court decisions, they tend to generate a phenomenal number of reported legal opinions. However, this tends to be uncontrolled, since there is no requirement that any case be reported or published in a law report, except for the councils of state. Except for the highest courts, all publication of legal opinions are unofficial or commercial, Civil law is sometimes referred to as neo-Roman law, Romano-Germanic law or Continental law. The civil law takes as its major inspiration classical Roman law, and in particular Justinian law, the Justinian Codes doctrines provided a sophisticated model for contracts, rules of procedure, family law, wills, and a strong monarchical constitutional system. Roman law was received differently in different countries, in some it went into force wholesale by legislative act, i. e. it became positive law, whereas in others it was diffused into society by increasingly influential legal experts and scholars. Roman law continued without interruption in the Byzantine Empire until its fall in the 15th century. However, subject as it was to multiple incursions and occupations by Western European powers in the medieval period. It was first received into the Holy Roman Empire partly because it was considered imperial law and it became the basis of Scots law, though partly rivaled by received feudal Norman law
19.
Duns Scotus
–
John Duns, commonly called Duns Scotus, is generally considered to be one of the three most important philosopher-theologians of the High Middle Ages. Scotus has had influence on both Catholic and secular thought. Scotus also developed an argument for the existence of God. Duns Scotus was given the scholastic accolade Doctor Subtilis for his penetrating and he was beatified by Pope John Paul II in 1993. Little is known of Duns Scotus apart from his work and his date of birth is thought to have been between 23 December 1265 and 17 March 1266, born into a leading family of the region. Duns Scotus received the habit of the Friars Minor at Dumfries. Duns Scotuss age is based on the first certain date for his life, the minimum canonical age for receiving holy orders is 25 and it is generally assumed that he would have been ordained as soon as it was permitted. At that time there would have been about 270 persons living there and he took part in a disputation under the regent master, Philip of Bridlington. He began lecturing on Peter Lombards Sentences at the prestigious University of Paris towards the end of 1302. Later in that year, however, he was expelled from the University of Paris for siding with Pope Boniface VIII in his feud with King Philip IV of France over the taxation of church property. Duns Scotus was back in Paris before the end of 1304 and he continued lecturing there until, for reasons that are still mysterious, he was dispatched to the Franciscan studium at Cologne, probably in October 1307. According to the 15th-century writer William Vorilong, his departure was sudden, Duns Scotus died unexpectedly in Cologne in November 1308, the date of his death is traditionally given as 8 November. He is buried in the Church of the Friars Minor there and his sarcophagus bears the Latin inscription, The story about Duns Scotus being buried alive, in the absence of his servant who alone knew of his susceptibility to coma, is probably a myth. It was reported by Francis Bacon in his Historia vitae et mortis. The colophon of Codex 66 of Merton College, Oxford says that Scotus was also at Cambridge, but we do not know for certain if this is true, or, if it was and his commentary exists in several versions. The standard version is the Ordinatio, a version of lectures he gave as a bachelor at Oxford. It was still incomplete when Scotus left for Paris in 1302, the original lectures were also transcribed and recently published as the Lectura. A reportatio is a student report or transcription of the lecture of a master
20.
Roger Bacon
–
In the early modern era, he was regarded as a wizard and particularly famed for the story of his mechanical or necromantic brazen head. He is sometimes credited as one of the earliest European advocates of the scientific method inspired by Aristotle. His linguistic work has been heralded for its exposition of a universal grammar. However, more recent re-evaluations emphasise that Bacon was essentially a medieval thinker and he was, however, partially responsible for a revision of the medieval university curriculum, which saw the addition of optics to the traditional quadrivium. A survey of how Bacons work was received over the found that it often reflected the concerns. Bacons major work, the Opus Majus, was sent to Pope Clement IV in Rome in 1267 upon the popes request, although gunpowder was first invented and described in China, Bacon was the first in Europe to record its formula. Roger Bacon was born in Ilchester in Somerset, England, in the early 13th century, although his date of birth is sometimes narrowed down to c. 1210,1213 or 1214, however, historians most agree on c. 1220. The only source for his date is a statement from his 1267 Opus Tertium that forty years have passed since I first learned the Alphabetum. His family appears to have been well off, Bacon became a master at Oxford, lecturing on Aristotle. There is no evidence he was awarded a doctorate. A caustic cleric named Roger Bacon is recorded speaking before the king at Oxford in 1233, in 1237 or some time over the next decade, he accepted an invitation to teach at the University of Paris. While there, he lectured on Latin grammar, Aristotelian logic, arithmetic, geometry, and his faculty colleagues included Robert Kilwardby, Albertus Magnus, and Peter of Spain, the future Pope John XXI. The Cornishman Richard Rufus was a scholarly opponent, in 1247 or soon after, he left his position in Paris. As a private scholar, his whereabouts for the decade are uncertain but he was likely in Oxford c. 1248–51, where he met Adam Marsh. He seems to have studied most of the known Greek and Arabic works on optics, a passage in the Opus Tertium states that at some point he took a two-year break from his studies. Pope Urban IV absolved the king of his oath in 1261 and, after an initial abortive resistance, Bacons own family were considered royal partisans, De Montforts men seized their property and drove several members into exile. In 1256 or 57, he became a friar in the Franciscan Order in either Paris or Oxford, following the example of scholarly English Franciscans such as Grosseteste and Marsh. After 1260, Bacons activities were restricted by a statute prohibiting the friars of his order from publishing books or pamphlets without prior approval
21.
Rennes
–
Rennes is a city in the east of Brittany in northwestern France at the confluence of the Ille and the Vilaine. Rennes is the capital of the region of Brittany, as well as the Ille-et-Vilaine department, renness history goes back more than 2,000 years, at a time when it was a small Gallic village named Condate. Together with Vannes and Nantes, it was one of the cities of the historic province of Brittany. After the French Revolution, Rennes remained for most of its history a parliamentary, administrative, since the 1950s, Rennes has grown in importance through rural flight and its modern industrial development, partly automotive. The city developed extensive building plans to accommodate upwards of 200,000 inhabitants, during the 1980s, Rennes became one of the main centres in telecommunication and high technology industry. It is now a significant digital innovation centre in France, in 2015, the city is the tenth largest in France, with a metropolitan area of about 700,000 inhabitants. With more than 63,000 students in 2013, is also the eighth-largest university campus of France, the inhabitants of Rennes are called Rennais in French. In 2012, lExpress named Rennes as the most liveable city in France, Rennes is the administrative capital of the French department of Ille-et-Vilaine. It has a long history due to its location at the confluence of two rivers and its proximity to the regions from which arose various challenges to the borders of Brittany. Without inscriptions, as the Celtic practice was, the Redones coinage features a charioteer whose pony has a human head, large hoards of their coins were unearthed in the treasure of Amanlis found in June 1835 and that of Saint-Jacques-de-la-Lande, discovered in February 1941. The museum at Rennes contains a representative collection. In 57 BC the Redones joined the Gaulish coalition against Rome which was suppressed by Crassus, in 52 BC, the Redones responded to the call of Vercingetorix to furnish a large contingent of warriors. The oldest known Rennais is Titus Flavius Postuminus, known to us from his steles found in Rennes in 1969. As indicated by his name, he would have been born under the Flavian dynasty, under the reign of Titus, one of the steles tells us, in Latin, that he took charge over all the public affairs in the Civitas Riedonum. He was twice duumvir and flamen for life for Mars Mullo, during the Roman era, the strategic position of the town contributed to its importance. To the west the principal Roman route, via Osismii, stretched from Condate Riedonum to Vorgium, in 275, the threat of barbarians led to the erection of a robust brick wall around Rennes. The Holy See of Rennes had been established by 453, with a church having occupied the site of the current Rennes Cathedral since the start of the 6th century. One of the earliest bishops of Rennes, Melaine - who would become the patron saint - played an important role in the peace treaty between the Franks and the Armoricans in 497
22.
Bible
–
The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
23.
Guingamp
–
Guingamp is a commune in the Côtes-dArmor department in Brittany in northwestern France. The Saint Loup festival – national competition of Brittanys dances and international festival – takes place every year around mid August and it always ends by the traditional dance, la Dérobée de Guingamp. The main guests are musicians from Asturias, Ireland, Galicia, Scotland, Wales, the Brittanys dance is omnipresent in other cultural manifestations and the cultural office also organizes a contemporary creative dance week. The city hosts a football team called En Avant de Guingamp that won the French Cup in the 2008–2009 season while it was still part of the 2nd league. The team has made its comeback in the 1st League for the 2013–2014 season, Guingamp won again the French Cup against Rennes in 2013–2014 and is qualified for the UEFA Europa League 2014-15 rounds. The clubs stadium has a higher capacity than Guingamps total population, inhabitants of Guingamp are called guingampais. The municipality launched a plan through Ya dar brezhoneg on 8 July 2008. In 2008,15. 89% of primary children attended bilingual schools. The Saint Loup dance festival is held every year in mid-August, then there is the annual pardon, which brings pilgrims to pay homage to the Black Virgin in the Basilica of Notre Dame de Bon Secours. Guingamp is home to the 2008-9 and 2013–14 Coupe de France holders En Avant de Guingamp, a team in Ligue 1. The town has the remains of three castles, razed to ground level by the order of Richelieu and they were reduced to three towers. Vincent de Bourbon, great grandson of Louis XIV, was Count of Guingamp from 1750 until his death in 1752
24.
Advocate
–
An advocate is a type of professional person in several different legal systems and it is also a commonly used honorific for remarkable lawyers, such as in Adv. The broad equivalent in many English law-based jurisdictions can be a barrister, Advocates, who formed the senior branch of the legal profession in their field, were Doctors of Law of the Oxford, Cambridge, or Dublin and Fellows of the Society of Doctors Commons. Advocates lost their rights of audience in probate and divorce cases when the Crown took these matters over from the church in 1857. The Society of Advocates was never formally wound up, but its building was sold off in 1865, barristers were admitted to the Court of Arches of the Church of England in 1867. More recently, Solicitor Advocates have also allowed to play this role. Advocates are the only lawyers with rights of audience in the courts of the Isle of Man, in court, advocates wear a horsehair wig, stiff collar, bands and a gown in the same way as barristers do elsewhere. It is then necessary to obtain a professional qualification such as the Bar Professional Training Course or the Legal Practice Course. It is not, however, necessary actually to be admitted as an English barrister or solicitor to train as an advocate. Foreign lawyers who have registered as legal practitioners in the Isle of Man for a certain period of time may also undertake a shorter period of training. The examinations are rigorous and candidates are limited to three attempts to pass each paper, the professional conduct of advocates is regulated by the Isle of Man Law Society, which also maintains a library for its members in Douglas. While advocates in the Isle of Man have not traditionally prefixed their names with Advocate in the Channel Islands manner, Advocates are regulated by the Faculty of Advocates in Edinburgh. The Faculty of Advocates has about 750 members, of whom about 460 are in private practice, the Faculty is headed by the Dean of the Faculty who, along with the Vice-Dean, Treasurer, Clerk are elected annually by secret ballot. The Faculty has a company, Faculty Services Ltd, to which almost all advocates belong. This gives a guarantee to all newly called advocates of a place and it remains the case that advocates are not permitted to sue for their fees, as they have no contractual relationship with their instructing solicitor or with the client. Advocates wear wigs, white bow-ties, straps and gowns as dress in court, the process of becoming an advocate is referred to as devilling. All Intrants will be Scottish solicitors, i. e, a devils competence in a number of aspects of written and oral advocacy is assessed during devilling, and if a devil is assessed as not competent, he or she will not be admitted to the Faculty. Further details of this process can be found in the assessment section, there are exceptions for lawyers who are qualified in other European jurisdictions, but all must take the training course as devils. Until 2007, a number of young European lawyers were given a placement with advocates under the European Young Lawyers Scheme organised by the British Council and they are known as Eurodevils, in distinction to the Scottish devils
25.
Holy orders
–
In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
26.
Fasting
–
Fasting is a willing abstinence or reduction from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a period, usually a period of 24 hours. Water fasting allows drinking water but nothing else, other fasts may be partially restrictive, limiting only particular foods or substances. A fast may also be intermittent in nature, Fasting practices may preclude intercourse and other activities as well as food. In a physiological context, fasting may refer to the status of a person who has not eaten overnight. Several metabolic adjustments occur during fasting, and some tests are used to determine a fasting state. For example, a person is assumed to be fasting after 8–12 hours from their last meal, metabolic changes toward the fasting state begin after absorption of a meal, post-absorptive state is synonymous with this usage, in contrast to the postprandial state of ongoing digestion. A diagnostic fast refers to prolonged fasting conducted under observation for investigation of a problem, many people may also fast as part of a medical procedure or check-up such as a colonoscopy. Fasting is also a part of religious observances. Fasting is often practiced prior to surgery or other procedures that require general anesthetics because of the risk of aspiration of gastric contents after induction of anesthesia. Additionally, certain tests, such as cholesterol testing or certain blood glucose measurements require fasting for several hours so that a baseline can be established. In the case of a panel, failure to fast for a full 12 hours will guarantee an elevated triglyceride measurement. Fasting is of no help in preventing or treating cancer. Fasting can help alleviate symptoms of depression. However the psychological effects may include anxiety and depression. Fasting will lead to weight loss, using fasting for weight loss is considered dangerous. It has been argued that fasting makes one better appreciate food, Fasting is often used as a tool to make a political statement, to protest, or to bring awareness to a cause. A hunger strike is a method of non-violent resistance in which participants fast as an act of political protest, or to provoke feelings of guilt, a spiritual fast incorporates personal spiritual beliefs with the desire to express personal principles, sometimes in the context of a social injustice
27.
Josse van der Baren
–
Josse van der Baren was a Flemish painter of history paintings and a draughtsman active in the Leuven area around the turn of the 17th century. Josse van der Baren was born and died in Leuven and it is not clear with whom he trained. It is not known whether he visited Italy although his work is influenced by Italian art. He was mainly active in the Leuven region and that is why most of his works are found in that area. Van der Baren was a participant in Leuven’s rhetorician circles. His brother held the position of the prince in the local chamber of rhetoric De Roos. Josse van der Baren was a friend of Justus Lipsius, the eminent philologist and humanist who resided, Lipsius composed the epitath on the tombstone of the five-year-old son of van Baren who died in 1605. Josse van der Baren mainly painted religious altarpieces on panel and his work is preserved in and near Leuven, including in Leuven’s St Peters Church, the Park Abbey in Heverlee and the St Laurentius Church in Veltem. At the time, many Flemish artists such as Michiel Coxie and Frans Floris painted in a Italianizing style and his masterpiece is the Martyrdom of St. Sebastian. It was originally a triptych of which now only the panel has been preserved. Other works by his hand are the Martyrdom of Saint Dorothea, the Martyrdom of Saint Dorothea was commissioned by the local chamber of rhetoric De Roos for its chapel in the St. Peters Church in Leuven. Saint Dorothea was the saint of the chamber of rhetoric De Roos since roses play an important role in the saints legend. The frontal view of the triptych depicts the martyrdom of Saint Dorothea in a style which is reminiscent of Michiel Coxie, the paintings on the reverse side of the triptych reveal the originality of van der Baren. The reverse side shows architectural frames with views of Leuven and cartouches with rose garlands, two poems are painted in trompe-lœil on illusionistic paper sheets. The St Ivo Triptych was commissioned by the law faculty of the Old University of Leuven, the central panel depicts Ivo of Kermartin as the advocate of the poor who gives alms. A badly damaged Mater Dolorosa painted in grisaille on the side of a panel of the Virgin attributed to the Master of Flémalle has been attributed to van der Baren. The painting represents the grieving Mary with a sword through her heart, van der Baren’s landscape drawings were the basis for several engravings. His panoramas of Leuven and Heverlee were engraved and printed in Justus Lipsius’1605 Lovanium, Justus Lipsius wished to convince Charles III de Croÿ to move his library to Heverlee and establish a humanist academy
28.
Tudwal
–
Saint Tudwal, also known as Tual, Tudgual, Tugdual, Tugual, Pabu, Papu, or Tugdualus, was a Breton monk. He is considered to be one of the seven saints of Brittany. Tudwal was said to be the son of Hoel Mawr and he travelled to Ireland to learn the scriptures, and then became a hermit on Saint Tudwals Island East, off the coast of North Wales. Tudwal later immigrated to Brittany, settling in Lan Pabu with 72 followers, Tudwal was made Bishop of Tréguier on the insistence of Childebert I, King of the Franks. Tudwal is shown in iconography as a holding a dragon. His feast day is celebrated on 30 November or 1 December
29.
Wit
–
Wit is a form of intelligent humour, the ability to say or write things that are clever and usually funny. A wit is a person skilled at making clever and funny remarks, forms of wit include the quip and repartee. As in the wit of Dorothy Parkers set, the Algonquin Round Table, witty remarks may be intentionally cruel, and perhaps more ingenious than funny. A quip is an observation or saying that has some wit but perhaps descends into sarcasm, or otherwise is short of a point, repartee is the wit of the quick answer and capping comment, the snappy comeback and neat retort. English poet John Donne is the representative of this style of poetry, more generally, ones wits are ones intellectual powers of all types. Native wit — meaning the wits with one is born — is closely synonymous with common sense. To live by ones wits is to be an opportunist, to have ones wits about one is to be alert and capable of quick reasoning. To be at the end of ones wits is to be immensely frustrated, hartford Wits New Oxford Wits Oxford Wits D. W. Jefferson, Tristram Shandy and the Tradition of Learned Wit in Essays in Criticism,1, 225-49
30.
Philip I, Duke of Burgundy
–
Philip of Rouvres was the Count of Burgundy and Count of Artois from 1347, Duke of Burgundy from 1349, and Count of Auvergne and Boulogne from 1360. He was the son of Philip, heir to the Duchy of Burgundy. Philip succeeded his grandmother in the County of Burgundy and Artois when he was one year old. He succeeded his grandfather when he was only three and his deceased father was the only child of Odo IV, Duke of Burgundy, and of Joan III, Countess of Burgundy and Artois. In 1355, Philip married Margaret, the daughter of Louis de Mâle, Philip, in his own right, held the counties of Artois and Burgundy from 1349, the Duchy of Burgundy from 1349 and the counties of Auvergne and Boulogne from 1360. Most of these lands were located in the Low Countries and his mother Joanna, who became Queen of France after her remarriage to King John II of France, governed Burgundy as Philips guardian until her death in September 1360. Philip was declared of age on 20 October the same year, in 1361 at the age of 15, Philip died, either of the plague or from injuries suffered in a riding accident, before he could consummate his marriage to Margaret. With his death, King John II of France claimed the duchy for the kingdom of France, making his youngest son Philip the Bold royal lieutenant-general by 27 June 1363 and duke of Burgundy by June 1364
31.
Religious ecstasy
–
Although the experience is usually brief in time, there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during ones lifetime. A persons sense of time and space disappear during a religious ecstasy forsaking any senses or physical cognizance in its duration. Among venerated Catholic saints who dabble in Christian mysticism, a physical stature, human sensory, or perception is completely detached to time. In Sufism, the term is referred to as wajd and the experience is referred to as either jazbah or majzoobiyat, the adjective religious means that the experience occurs in connection with religious activities or is interpreted in context of a religion. Thus we find experiences given such names as nature, religious, aesthetic, neo-platonic, ecstasies enjoyed by accepted religious mystics are usually called religious experiences no matter what the nature of the ecstasy or the trigger inducing it. Religious people may hold the view that true religious ecstasy occurs only in their religious context, an ecstatic experience may take place in occasion of contact with something or somebody perceived as extremely beautiful or holy. It may also happen without any known reason, the particular technique that an individual uses to induce ecstasy is usually one that is associated with that individuals particular religious and cultural traditions. As a result, an experience is usually interpreted within the particular individual religious context. Athletes may follow rituals in preparing for contests, which are dismissed as superstition, Yoga provides techniques to attain an ecstasy state called samādhi. According to practitioners, there are stages of ecstasy, the highest being Nirvikalpa Samadhi. Bhakti Yoga especially, places emphasis on ecstasy as being one of the fruits of its practice, in Buddhism, especially in the Pali Canon, there are eight states of trance also called absorption. The first four states are Rupa or, materially-oriented, the next four are Arupa or non-material. These eight states are preliminary trances which lead up to final saturation, in Visuddhimagga, great effort and years of sustained meditation are practiced to reach the first absorption, and that not all individuals are able to accomplish it at all. It is possible to experience the absorptions in a less intense state with much less practice, in the Dionysian Mysteries, initiates used intoxicants and other trance-inducing techniques to remove inhibitions and social constraints, liberating the individual to return to a natural state. In the monotheistic tradition, ecstasy is usually associated with communion, however, such experiences can also be personal mystical experiences with no significance to anyone but the person experiencing them. Some charismatic Christians practice ecstatic states and interpret these as given by the Holy Spirit, the firewalkers of Greece dance themselves into a state of ecstasy at the annual Anastenaria, when they believe themselves under the influence of Saint Constantine. In modern Pentecostal, charismatic and spirit-filled Christianity, numerous examples of religious ecstasy have transpired and these occurrences however, have changed significantly since the time of the Toronto Blessing phenomena and several other North American so-called revivals and outpourings from the mid 1990s. It is said to be a prophetic action bringing spiritual blessings from God into the world, many believe spiritual birthing to be highly demonic in nature and more occult-like than Christian
32.
Sant'Ivo alla Sapienza
–
SantIvo alla Sapienza is a Roman Catholic church in Rome. Built in 1642-1660 by the architect Francesco Borromini, the church is a masterpiece of Roman Baroque architecture, the church is at the rear of a courtyard at 40, Corso del Rinascimento, the complex is now used by the Archives of the City of Rome. In the 14th century, there was a chapel here for the palace of the University of Rome, the University is called La Sapienza, and the church was dedicated to Saint Ivo. When a design was commissioned from Borromini in the 17th century, the corkscrew lantern of the dome was novel. The complex rhythms of the interior have a dazzling geometry to them, the main artwork of the interior is the altarpiece by Pietro da Cortona, portraying St. Yves. The church rises at the end of a courtyard, known as the courtyard of Giacomo della Porta, the façade is concave, molding the church into the courtyard as if completing it rather than disrupting it. The façade itself looks like a continuation of the courtyard arches except with the filled in with small windows, a door. Above the façade is a large parapet structure so that only the stages of the church is seen past the façade. A key exterior aspect is the top of the church, the lantern of SantIvo is topped with a spiral shape, the interior of SantIvo is unique because of the shapes incorporated into the rotunda. Borromini was well known for fusing of geometrical shapes as well as his pairing of columns in order to facilitate curves, but for SantIvo, Borromini did not blend the different shapes. The rotunda of SantIvo is contrived of distinct shapes, a triangle with its three angles cut as if bitten off, and semi-circles located in between the three lines. Borromini utilized curves and edges in equal amounts to define the shape of the rotunda and this blending of edges and curves is arguably Borromini’s most distinguishable signature. Another detail is that associated with the round sections of the dome are larger than those associated with the edges. One of the sections is where the entrance is located while the altar is located on the opposite end. The two other round and edgy sections to the sides are identical in features, through the perforations in the lantern, sunlight illuminates the dome through an oculi. The aisles of arches surrounding the right and left wings of SantIvo are themselves not halted by the church, here, the space between the arches and the walls in the aisles still continues past the church’s sides. Each aisle has a lateral entrance to the church. These hindered side entrances lead to rooms, and these hexagonal rooms are connected to the rotunda as well as the smaller façade windows
33.
Sant'Ivo dei Bretoni
–
The Church of Saint Ivo of the Bretons is a Roman Catholic church dedicated to Saint Ivo of Kermartin, patron of Brittany. It is one of the churches in Rome dedicated to France. Pope Callixtus III gave the church of St. Andrea de Mortarariis to the Breton community in Rome and it became a center for assistance to Breton pilgrims. The church was pulled down and rebuilt in 1878 by Luca Carimini in Neo-Renaissance style, the hypothesis that the elements of the ancient church walls have been retained in the new construction, which consists of buildings and the new church, is founded. The maintenance of the old apse, would coincide with the current chapel of the Blessed Virgin, some considerations in support of this hypothesis relate to the form of the new church. The persistence of the structure of the apse, with its proportions, would have affected the plan. The 90 ° rotation of the axis of the church, would have required the construction of a symmetric chapel, die Kirchen der Stadt Rom im Mittelalter 1050-1300
34.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
