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In Norse mythology, a jötunn (plural jötnar) is a type of entity contrasted with gods and other figures, such as dwarfs and elves. The entities are themselves ambiguously defined, variously referred to by several other terms, including risi, thurs, and troll.

Although the term giant is used to gloss the word jötunn and its apparent synonyms in some translations and academic texts, jötnar are not necessarily notably large and may be described as exceedingly beautiful or alarmingly grotesque. Some deities, such as Skaði and Gerðr, are themselves described as jötnar, and various well-attested deities, such as Odin, are descendants of the jötnar.

Norse myth traces the origin of the jötnar to the proto-being Ymir, a result of growth of asexual reproduction from the entity's body. Ymir is later killed, his body dismembered to create the world, and the jötnar survive this event by way of sailing through a flood of Ymir’s blood, the jötnar dwell in Jötunheimr. In later Scandinavian folklore, the ambiguity surrounding the entities gives way to negative portrayals.


A bergrisi—the traditional Protector of Southwestern Iceland—appears as a supporter on the coat of arms of Iceland.

Old Norse jötunn and Old English eóten developed from the Proto-Germanic masculine noun *etunaz.[1] Philologist Vladimir Orel says that semantic connections between *etunaz with Proto-Germanic *etanan makes a relation between the two nouns likely.[1] Proto-Germanic *etanan is reconstructed from Old Norse etall 'consuming', Old English etol 'voracious, gluttonous', and Old High German filu-ezzal 'greedy'.[1] Old Norse risi and Old High German riso derive from the Proto-Germanic masculine noun *wrisjon. Orel observes that the Old Saxon adjective wrisi-līke 'enormous' is likely also connected. [2]

Old Norse þurs, Old English ðyrs, and Old High German duris 'devil, evil spirit' derive from the Proto-Germanic masculine noun *þur(i)saz, itself derived form Proto-Germanic *þurēnan, which is etymologically connected to Sanskrit turá- 'strong, powerful, rich'.[3] For discussion regarding Old Norse troll and its development, see troll. Several terms are used specifically to refer to female entities that fall into this category, including íviðja (plural íviðjur) and gýgr (plural gýgjar).


The jötnar are frequently attested throughout the Old Norse record, for example, in a stanza of Völuspá hin skamma (found in the poem Hyndluljóð), a variety of origins are provided: völvas are descended from Viðòlfr, all seers from Vilmeiðr, all charm-workers from Svarthöfði, and all jötnar descend from Ymir.[4]

In modern literature[edit]

The nine evil cannibalistic giants from The BFG by Roald Dahl were based on the Jotunns from Scandinavian myth. It is implied that they are the last survivors of Ragnarok due to their primitive, violent culture and the post-apocalyptic desert they inhabit.[5]

In film[edit]

The largest species of troll in The Troll Hunter is known as a Jotnar.[6][7]

In the 2017 film The Ritual, directed by David Bruckner, four friends encounter a mythical jötunn, which is worshiped as a god in the Scandinavian wilderness. Deep in the forests of Sweden, a community of undying humans live beyond time and place under the protection of the jötunn, which appears as a great deer with massive antlers and human hands attached to its mouth, and which sacrificially kills humans who get lost in the woods; in the film, it is said to be the child of Loki.

In the 2011 Marvel film, Thor (directed by Kenneth Branagh), Odin, the king of Asgard and protector of the nine realms, wages war against the Frost Giants of Jotunheim and their leader Laufey. The Asgardian warriors defeat the Frost Giants and seize the source of their power, the Casket of Ancient Winters. In present times, Odin's son, Thor, prepares to take the crown, but is interrupted by the Frost Giants trying to steal the Casket back. Against Odin's will Thor, accompanied by a childhood friend, Sif, the Warriors three, and adopted brother, Loki, go to Jotunheim to confront Laufey. A battle goes on until Odin arrives to save them, and the fragile truce between the Jötunn and the Asgardians is shattered. Later on in the movie, Loki discovers he is the biological child of Laufey.


  1. ^ a b c Orel (2003:86).
  2. ^ Orel (2003:472).
  3. ^ Orel (Orel (2003:429-430).
  4. ^ Bellows (1923:229) and Thorpe (1866:111).
  5. ^ A brief history of giants
  6. ^ Know your trolls
  7. ^ Troll hunter concept art


  • Bellows, Henry Adams (Trans.) (1936). The Poetic Edda. Princeton University Press. New York: The American-Scandinavian Foundation.
  • Orel, Vladimir (2003). A Handbook of Germanic Etymology. Brill. ISBN 9004128751
  • Thorpe, Benjamin (Trans.) (1866). Edda Sæmundar Hinns Frôða: The Edda of Sæmund the Learned. Part I. London: Trübner & Co.

External links[edit]