1.
Roman Catholic Diocese of Meaux
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The Roman Catholic Diocese of Meaux is a diocese of the Latin Rite of the Roman Catholic church in France. The diocese comprises the department of Seine-et-Marne. It was suffragan of the Archdiocese of Sens until 1622, hildegar, who lived in the ninth century, says in his Life of St. Faro, that this bishop was the twentieth since St. Denis. A council convoked in 845 at Meaux by Charles the Bald adopted important measures for the re-establishment of discipline in the three provinces of Sens, Bourges, and Reims. Four councils were held at Melun, in 1216,1225,1232,1300, the city of Provins was famous in the Middle Ages for its burlesque ceremonies held in the church. The church of Champigny has a magnificent crypt dating from the thirteenth century, the cathedral of St-Etienne de Meaux is a fine Gothic edifice begun about 1170. The pouillé of 1353 shows that the Chapter of the Cathedral had six dignities, the dignities were, the Dean, the Archdeacon of Meaux, the Archdeacon of Brie, the Cantor, the Treasurer and the Chancellor. Pope Eugene III stayed some days at Meaux from 12 June to 30 June 1147, in 1562 most of the inhabitants of Meaux had become Protestants. In the First War of Religion Joachim de Montluc, sent by the king, at the château of Fontainebleau, built by Francis I, was held the theological conference of 4 May 1600, between the Catholics and the Calvinists. The well-known Père Nicolas Loriquet was superior of the seminary of Châage, in the Diocese of Meaux. He was particularly famous for his insistence on the importance of history in the curriculum and his Histoire de France was anti-revolutionary and anti-Napoleonic, and caused controversy for some decades. The diocese of Meaux was abolished during the French Revolution by the Legislative Assembly and its territory was subsumed into the new diocese, called Seine-et-Marne, which was part of the Metropolitanate called the Metropole de Paris. Erection of new dioceses and transfer of bishops, moreover, was not in the competence of civil authorities or of the Church in France, the result was schism between the Constitutional Church and the Roman Catholic Church. The legitimate bishop of Meaux, Camille de Polignac, refused to take the oath, two-thirds of the clergy of Meaux, however, took the oath. On 27 February 1791 the electors of Seine-et-Marne were assembled, and on 18 March, Thuin travelled to Paris for his consecration, which was carried out on 27 March by Jean-Baptiste Gobel, the titular Bishop of Lydda, who had just been installed as Constitutional Bishop of Paris. Thuins installation at Meaux was not attended by the Canons of the Cathedral or by the directors of the diocesan seminary, Bishop de Polignac emigrated to Switzerland and then to Hungary, he did not return until 1814. Thuin, and all the Constitutional Bishops, were required to resign in May 1801 by First Consul Bonaparte, who was negotiating a treaty with Pope Pius VII, the Concordat of 1801. The Bishop Emeritus is Albert-Marie Joseph Cyrille de Monléon (born 20 January 1937, in Paris, Bishop Jean-Yves Nahmias was born on September 16,1957 in Saint-Mand, near Paris, in the Roman Catholic Diocese of Créteil in Créteil, France
2.
Hyacinthe Rigaud
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Hyacinthe Rigaud was a French baroque painter of Catalan origin whose career was based in Paris. Hyacinthe Rigaud was born in Perpignan, the grandson of painter-gilders from Roussillon and he was trained in tailoring in his fathers workshop but perfected his skills as a painter under Antoine Ranc at Montpellier from 1671 onwards, before moving to Lyon four years later. It was in cities that he became familiar with Flemish, Dutch and Italian painting, particularly that of Rubens, Van Dyck, Rembrandt and Titian. Arriving in Paris in 1681, he won the prix de Rome in 1682, received into the Académie royale de peinture et de sculpture in 1700, he rose to the top of this institution before retiring from it in 1735. Since Rigauds paintings captured very exact likenesses along with the costumes and background details. Rigaud was baptised with his Catalan name in the old cathédrale Saint-Jean de Perpignan on 20 July 1659 and he would not have become French had not Roussillon and the Cerdanya been annexed to France the following 7 November thanks to the Treaty of the Pyrenees. That Treaty also put an end to the wars that had taken place between France and Habsburg Spain since 1635 and married King Louis XIV of France to the infanta Maria Theresa of Spain, few of these have survived to the present. On 13 March 1647 Hyacinthes father Matias Rigau, married Thérèse Faget, widowed shortly after, he decided to speedily remarry, to Maria Serra, daughter of a Perpignan textile merchant, on 20 December 1655. In 1665, he acquired a house en lo carrer de las casas cremades, by his second marriage, he also acquired a house on place de lHuile, but he soon sold it. Unfortunately, little is known about Rigauds activities in Lyon, due to the lack of surviving documents, however, as per tradition, artists from Montpellier had strong ties with this city, as had, for example, Samuel Boissière who was trained in there, in Lyon. The identity of Rigauds future depicted models shows that he worked for the cloth merchants. Rigauds portrait of Jean de Brunenc, painted in 1687, a merchant, banker and consul of Lyon. In his first will, dated 30 May 1707, the artist left the bust to the Grand Dauphin, Louis XIVs son, also in the document, Rigaud bequeathed the portrait containing the two profiles of Maria Serra to the elder son of his brother Gaspard, named Hyacinthe. He also applied sketches of his sister Claire, accompanied by her husband and their first daughter, in spring 1696, Hyacinthe Rigaud returned to Paris, where he painted one of his most important portraits of the year. This was in fact sollicited by the duke of Saint-Simon, to depict Armand Jean le Bouthillier de Rancé, in 1709 he was made a noble by his hometown of Perpignan. In 1727 he was made a knight of the Order of Saint Michael, Rigaud died in Paris in 1743 at the age of 84. He was one of the most important portrait painters during the reign of King Louis XIV and his instinct for impressive poses and grand presentations precisely suited the tastes of the royal personages, ambassadors, clerics, courtiers, and financiers who sat for him. His œuvre reads as a portrait gallery of the chief movers in France from 1680 to 1740
3.
Meaux Cathedral
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Meaux Cathedral is a Roman Catholic church in the town of Meaux, France. It is located in the department of Seine-et-Marne, east of Paris, the cathedral is a national monument and is the seat of the Bishop of Meaux. Construction of the cathedral began between 1175 -1180, when a structure in Romanesque style was started, defects in the original design and construction had to be corrected in the 13th century, in which the architect Gautier de Vainfroy was much involved. He had to remove the previous cathedral almost totally and start a new structure in Gothic style, in the later 13th century work was often interrupted due to lack of funds, a problem removed by the generosity of Charles IV in the early 14th century. Further progress was interrupted by the Hundred Years War and occupation by the English, the archives of the diocese were destroyed in 1793 –1794, thus deleting much knowledge about the early history of the church. The composer Pierre Moulu worked at the cathedral in the early 16th century, the design of the cathedral, because of its construction period, encompasses several periods of Gothic art. The cathedral rises to a height of 48 meters, inside, the interior ornamentation is noted for its smoothness, and the space for its overall luminosity. The cathedral contains an organ, built in the 17th century. Jacques-Bénigne Bossuet Bishop Louis Pierre Joseph Cornet Marie of France, Countess of Champagne Saint Fiacre Dictionnaire des églises de France, Belgique, Luxembourg, rempart / Desclée de Brouwer, Paris. ISBN 2-904365-23-0 Location Villard de Honnecourt mentions this cathedral in this manuscript and actually has a drawing of it on Plate #48 he says This is the plan of the Church of ST
4.
Henri-Pons de Thiard de Bissy
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Henri-Pons de Thiard de Bissy was a French Roman Catholic priest who was bishop of Toul from 1687 to 1704, Bishop of Meaux from 1704 to 1737 and Cardinal from 1715 to 1737. Henri Pons Thiard Bissy was born on 25 May 1657 in Pierre-de-Bresse, destined for an ecclesiastical career, he was first licensed as a doctor at the Sorbonne in 1685. Appointed Bishop of Toul on 29 March 1687, disputes between Rome and King Louis XIV of France prevented the sending of papal bulls, and his appointment was not confirmed until 10 March 1692 and he was ordained Bishop on 24 August 1692. He took part in disputes arising in Lorraine against the edicts of Leopold I of Lorraine, on 10 May 1704 he was appointed Bishop of Meaux, confirmed on 9 February 1705. He succeeded the famous Jacques-Bénigne Bossuet in this post and he was elevated to cardinal on 29 May 1715 and became Commander of the Order of the Holy Spirit in 1724. He attended three conclaves in Rome in 1721,1724 and 1730 and he is best known for his defense of the Unigenitus Bull, which was aimed against the Jansenists in France. His book Traité Théologique sur la constitution Unigenitus in two volumes is one of the most comprehensive on the subject and he also wrote the Pastoral Instructions
5.
Dijon
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Dijon is a city in eastern France, capital of the Côte-dOr département and of the Bourgogne-Franche-Comté region. The earliest archaeological finds within the city limits of Dijon date to the Neolithic period, Dijon later became a Roman settlement named Divio, located on the road from Lyon to Paris. Population,151,576 within the city limits,250,516 for the greater Dijon area, the city has retained varied architectural styles from many of the main periods of the past millennium, including Capetian, Gothic and Renaissance. Many still-inhabited town houses in the central district date from the 18th century. Dijon architecture is distinguished by, among other things, toits bourguignons made of tiles glazed in terracotta, green, yellow and black, Dijon holds an International and Gastronomic Fair every year in autumn. With over 500 exhibitors and 200,000 visitors every year, Dijon is also home, every three years, to the international flower show Florissimo. The historical center of the city has been registered since July 4,2015 as a UNESCO World Heritage site, the earliest archaeological finds within the city limits of Dijon date to the Neolithic period. Dijon later became a Roman settlement called Divio, which may mean sacred fountain, saint Benignus, the citys apocryphal patron saint, is said to have introduced Christianity to the area before being martyred. The Duchy of Burgundy was a key in the transformation of medieval times toward early modern Europe, the Palace of the Dukes of Burgundy now houses city hall and a museum of art. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon, the siege was extremely violent, but the town succeeded in resisting the invaders. After long negotiations, Louis II de la Trémoille managed to persuade the Swiss, during the siege, the population called on the Virgin Mary for help and saw the towns successful resistance and the subsequent withdrawal of the invaders as a miracle. For those reasons, in the following the siege the inhabitants of Dijon began to venerate Notre-Dame de Bon-Espoir. Although a few areas of the town were destroyed, there are no signs of the siege of 1513 visible today. However, Dijons museum of arts has a large tapestry depicting this episode in the towns history. Dijon is situated at the heart of a plain drained by two small converging rivers, the Suzon, which crosses it mostly underground from north to south, farther south is the côte, or hillside, of vineyards that gives the department its name. Dijon lies 310 km southeast of Paris,190 km northwest of Geneva, the average low of winter is −1 °C, with an average high of 4.2 °C. The average high of summer is 25.3 °C with a low of 14.7 °C. Average normal temperatures are between 2.3 °C and 5.3 °C from November to March, and 17.2 to 19.7 °C from June to August, the climate is oceanic but with a greater temperature range than closer to the Atlantic coastline
6.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
7.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
8.
Alma mater
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Alma mater is an allegorical Latin phrase for a university or college. In modern usage, it is a school or university which an individual has attended, the phrase is variously translated as nourishing mother, nursing mother, or fostering mother, suggesting that a school provides intellectual nourishment to its students. Before its modern usage, Alma mater was a title in Latin for various mother goddesses, especially Ceres or Cybele. The source of its current use is the motto, Alma Mater Studiorum, of the oldest university in continuous operation in the Western world and it is related to the term alumnus, denoting a university graduate, which literally means a nursling or one who is nourished. The phrase can also denote a song or hymn associated with a school, although alma was a common epithet for Ceres, Cybele, Venus, and other mother goddesses, it was not frequently used in conjunction with mater in classical Latin. Alma Redemptoris Mater is a well-known 11th century antiphon devoted to Mary, the earliest documented English use of the term to refer to a university is in 1600, when University of Cambridge printer John Legate began using an emblem for the universitys press. In English etymological reference works, the first university-related usage is often cited in 1710, many historic European universities have adopted Alma Mater as part of the Latin translation of their official name. The University of Bologna Latin name, Alma Mater Studiorum, refers to its status as the oldest continuously operating university in the world. At least one, the Alma Mater Europaea in Salzburg, Austria, the College of William & Mary in Williamsburg, Virginia, has been called the Alma Mater of the Nation because of its ties to the founding of the United States. At Queens University in Kingston, Ontario, and the University of British Columbia in Vancouver, British Columbia, the ancient Roman world had many statues of the Alma Mater, some still extant. Modern sculptures are found in prominent locations on several American university campuses, outside the United States, there is an Alma Mater sculpture on the steps of the monumental entrance to the Universidad de La Habana, in Havana, Cuba. Media related to Alma mater at Wikimedia Commons The dictionary definition of alma mater at Wiktionary Alma Mater Europaea website
9.
College of Navarre
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The College of Navarre was one of the colleges of the historic University of Paris, rivaling the Sorbonne and renowned for its library. It was founded by Queen Joan I of Navarre in 1305, the queen bequeathed part of her fine hôtel de Navarre in rue Saint André des Arts, together with lands generated rents of 2000 livres p. a. in her counties of Champagne and Brie. Her trustees decided to sell the Paris property and acquire a plot on the Montagne Sainte-Geneviève, right in the Latin Quarter. The first stone, laid 12 April 1309, was for the college chapel, provision was made also for the scholars support,4 Paris sous weekly for the artists,6 for the logicians and 8 for the theologians. These allowances were to continue until the graduates held benefices of the value respectively of 30,40 and 60 livres, the regulations allowed the theological students a fire, daily, from November to March after dinner and supper for one half-hour. The luxury of benches was forbidden by an appointed by Urban V in 1366. On the festival days, the theologians were expected to deliver a collation to their fellow-students of the three classes, the rector at the head of the college, originally appointed by the faculty of the university, was now appointed by the kings confessor. The students wore a dress and the tonsure and ate in common. Classes bore little resemblance to todays universities, subjects were included that are not taught today, such as rhetoric in its classical meaning. The students were required to speak and write only in Latin, only after graduation were students allowed to write using their own words or discuss the subjects. At least one of the rectors, Claude DEspence became rector before he obtained his doctorate, the College was suppressed at the time of the French Revolution, its library dispersed and its archives lost
10.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
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Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
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Sermon
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A sermon is an oration, lecture, or talk by a member of a religious institution or clergy. Sermons address a Biblical, theological, religious, or moral topic, usually expounding on a type of belief, elements of the sermon often include exposition, exhortation and practical application. In Christianity, a sermon is delivered in a place of worship from an elevated architectural feature, variously known as a pulpit. The word sermon comes from a Middle English word which was derived from Old French, the word can mean conversation, which could mean that early sermons were delivered in the form of question and answer, and that only later did it come to mean a monologue. In modern language, the sermon is used in secular terms, pejoratively, to describe a lengthy or tedious speech delivered with great passion, by any person. A sermonette is a short sermon, in Christianity, a sermon is typically identified as an address or discourse delivered to an assembly of Christians, typically containing theological or moral instruction. Although it is called a homily, the original distinction between a sermon and a homily was that a sermon was delivered by a clergyman while a homily was read from a printed copy by a layman. In the 20th century the distinction has become one of the sermon being likely to be longer, have more structure, homilies are usually considered to be a type of sermon, usually narrative or biographical, see sermon types below. The word sermon is used to describe many famous moments in Christian history, the most famous example is the Sermon on the Mount by Jesus of Nazareth. This address was given around 30 AD, and is recounted in the Gospel of Matthew as being delivered on a mount on the end of the Sea of Galilee. It is also contained in some of the gospel narratives. During the later history of Christianity, several figures became known for their addresses that later became regarded as sermons, examples in the early church include Peter, Stephen, Tertullian and John Chrysostom. These addresses were used to spread Christianity across Europe and Asia Minor, and as such are not sermons in the modern sense, the sermon has been an important part of Christian services since Early Christianity, and remains prominent in both Roman Catholicism and Protestantism. Lay preachers sometimes figure in these traditions of worship, for example the Methodist local preachers, the Franciscans are another important preaching order, Travelling preachers, usually friars, were an important feature of late medieval Catholicism. During the Middle Ages, sermons inspired the beginnings of new religious institutes, pope Urban II began the First Crusade in November 1095 at the Council of Clermont, France, when he exhorted French knights to retake the Holy Land. The academic study of sermons, the analysis and classification of their preparation, composition, a controversial issue that aroused strong feelings in Early Modern Britain was whether sermons should be read from a fully prepared text, or extemporized, perhaps from some notes. Many clergymen openly recycled large chunks of published sermons in their own preaching, such sermons include John Wesleys 53 Standard Sermons, John Chrysostoms Homily on the Resurrection and Gregory Nazianzus homily On the Theophany, or Birthday of Christ. The 80 sermons in German of the Dominican Johannes Tauler were read for centuries after his death, martin Luther published his sermons on the Sunday lessons for the edification of readers
13.
Public speaking
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Public speaking is the process or act of performing a speech to a live audience. This type of speech is deliberately structured with three general purposes, to inform, to persuade and to entertain, Public speaking is commonly understood as formal, face-to-face speaking of a single person to a group of listeners. It is closely related to presenting, but presenting is more associated with commercial activity. There are 1 million basic elements of public speaking that are described in Lasswells model of communication, in short, the speaker should be answering the question who says what in which channel to whom with what effect. Public speaking can serve the purpose of transmitting information, telling a story, Public speaking can also take the form of a discourse community, in which the audience and speaker use discourse to achieve a common goal. Public speaking for business and commercial events is often done by professionals and these speakers can be contracted independently, through representation by a speakers bureau, or by other means. Public speaking plays a role in the professional world, in fact. Although there is evidence of public speech training in ancient Egypt and this work elaborated on principles drawn from the practices and experiences of ancient Greek orators. Aristotle was one of the first recorded teachers of oratory to use definitive rules and his emphasis on oratory lead to oration becoming an essential part of a liberal arts education during the Middle Ages and the Renaissance. The classical antiquity works written by the ancient Greeks capture the ways they taught, in classical Greece and Rome, rhetoric was the main component of composition and speech delivery, both of which were critical skills for citizens to be able to use in public and private life. In ancient Greece, citizens spoke on their own rather than having professionals, like modern lawyers. Any citizen who wished to succeed in court, in politics or in life had to learn techniques of public speaking. Rhetorical tools were first taught by a group of teachers called Sophists who are notable for teaching paying students how to speak effectively using the methods they developed. Separately from the Sophists, Socrates, Plato and Aristotle all developed their own theories of public speaking, Plato and Aristotle taught these principles in schools that they founded, The Academy and The Lyceum, respectively. Although Greece eventually lost political sovereignty, the Greek culture of training in speaking was adopted almost identically by the Romans. In the political rise of the Roman Republic, Roman orators copied and modified the ancient Greek techniques of public speaking, instruction in rhetoric developed into a full curriculum, including instruction in grammar, preliminary exercises, and preparation of public speeches in both forensic and deliberative genres. The Latin style of rhetoric was heavily influenced by Cicero and involved a strong emphasis on an education in all areas of humanistic study in the liberal arts. Other areas of study included the use of wit and humor, the appeal to the emotions
14.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
15.
Louis XIV of France
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Louis XIV, known as Louis the Great or the Sun King, was a monarch of the House of Bourbon who ruled as King of France and Navarre from 1643 until his death in 1715. His reign of 72 years and 110 days is the longest of any monarch of a country in European history. In the age of absolutism in Europe, Louis XIVs France was a leader in the centralization of power. Louis began his rule of France in 1661, after the death of his chief minister. By these means he became one of the most powerful French monarchs, under his rule, the Edict of Nantes, which granted rights to Huguenots, was abolished. The revocation effectively forced Huguenots to emigrate or convert in a wave of dragonnades, which managed to virtually destroy the French Protestant minority. During Louis reign, France was the leading European power, and it fought three wars, the Franco-Dutch War, the War of the League of Augsburg. There were also two lesser conflicts, the War of Devolution and the War of the Reunions, warfare defined Louis XIVs foreign policies, and his personality shaped his approach. Impelled by a mix of commerce, revenge, and pique, in peacetime he concentrated on preparing for the next war. He taught his diplomats their job was to create tactical and strategic advantages for the French military, Louis XIV was born on 5 September 1638 in the Château de Saint-Germain-en-Laye, to Louis XIII and Anne of Austria. He was named Louis Dieudonné and bore the title of French heirs apparent. At the time of his birth, his parents had married for 23 years. His mother had experienced four stillbirths between 1619 and 1631, leading contemporaries thus regarded him as a divine gift and his birth a miracle of God. Sensing imminent death, Louis XIII decided to put his affairs in order in the spring of 1643, in defiance of custom, which would have made Queen Anne the sole Regent of France, the king decreed that a regency council would rule on his sons behalf. His lack of faith in Queen Annes political abilities was his primary rationale and he did, however, make the concession of appointing her head of the council. Louis relationship with his mother was uncommonly affectionate for the time, contemporaries and eyewitnesses claimed that the Queen would spend all her time with Louis. Both were greatly interested in food and theatre, and it is likely that Louis developed these interests through his close relationship with his mother. This long-lasting and loving relationship can be evidenced by excerpts in Louis journal entries, such as, but attachments formed later by shared qualities of the spirit are far more difficult to break than those formed merely by blood
16.
Divine right of kings
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The divine right of kings, divine right, or Gods mandate is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, the king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm. It implies that only God can judge an unjust king and that any attempt to depose, dethrone or restrict his powers runs contrary to the will of God and it is only an implication and the Bible states Iron sharpens iron, referring to accountability to each other. It also implies the higher accountability of Monarchs to implement policies in line with Christs commandment to Love one another and it is often expressed in the phrase by the Grace of God, attached to the titles of a reigning monarch. In the pagan world, kings were often seen as ruling with the backing of heavenly powers or perhaps even being divine beings themselves. However, the Christian notion of a right of kings could be traced to the biblical story found in 1 Samuel. And the anointing is to such an effect that the monarch became inviolable, adomnan of Iona is one of the earliest Christian proponents of this concept of kings ruling with divine right. He wrote of the Irish King Diarmait mac Cerbaills assassination and claimed that divine punishment fell on his assassin for the act of violating the monarch, the same angel then visited Columba on three successive nights, and then finally Columba agreed and Aedan came to receive ordination. Adomnans writings most likely influenced other Irish writers, who in turn influenced continental ideas as well, pepin the Shorts coronation may have also come from the same influence. The Carolingian dynasty and the Holy Roman Emperors also influenced all subsequent western ideas of kingship, the immediate author of the theory was Jean Bodin, who based it on the interpretation of Roman law. With the rise of nation-states and the Protestant Reformation, the theory of divine right justified the kings authority in both political and spiritual matters. The theory came to the fore in England under the reign of James I of England, louis XIV of France strongly promoted the theory as well. The Scots textbooks of the right of kings were written in 1597–98 by James VI of Scotland before his accession to the English throne. James I based his theories in part on his understanding of the Bible, the state of monarchy is the supremest thing upon earth, for kings are not only Gods lieutenants upon earth and sit upon Gods throne, but even by God himself they are called gods. There be three principal that illustrate the state of monarchy, one out of the word of God. In the Scriptures kings are called gods, and so their power after a certain relation compared to the Divine power, Kings are also compared to fathers of families, for a king is truly parens patriae, the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man, jamess reference to Gods lieutenants is apparently a reference to the controversial text in Romans 13, where Paul refers to Gods ministers. Let every soul be subject unto the higher powers, for there is no power but of God, the powers that be are ordained of God
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God in Christianity
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In Christianity, God is the eternal being who created and preserves all things. Christians believe God to be both transcendent and immanent, although the Judæo-Christian sect of the Ebionites protested against this apotheosis of Jesus, the great mass of Gentile Christians accepted it. This began to differentiate the Gentile Christian views of God from traditional Jewish teachings of the time, in the 8th century, John of Damascus listed eighteen attributes which remain widely accepted. As time passed, theologians developed systematic lists of these attributes, some based on statements in the Bible and this never becomes a tritheism, i. e. this does not imply three Gods. The doctrine of the Trinity can be summed up as, The One God exists in Three Persons and One Substance, as God the Father, God the Son, Trinitarians, who form the large majority of Christians, hold it as a core tenet of their faith. Nontrinitarian denominations define the Father, the Son, and the Holy Spirit in a number of different ways, early Christian views of God are reflected in Apostle Pauls statement in 1 Corinthians, written ca. In John 14,26 Jesus also refers to the Holy Spirit, by the middle of the 2nd century, in Against Heresies Irenaeus had emphasized that the Creator is the one and only God and the maker of heaven and earth. These preceded the presentation of the concept of Trinity by Tertullian early in the 3rd century. This did not exclude either the fact the father of the universe was also the Father of Jesus the Christ or that he had even vouchsafed to adopt as his son by grace. Eastern creeds began with an affirmation of faith in one God and almost always expanded this by adding the Father Almighty, as time passed, theologians and philosophers developed more precise understandings of the nature of God and began to produce systematic lists of his attributes. These varied in detail, but traditionally the attributes fell into two groups, those based on negation and those based on eminence. Throughout the Christian development of ideas about God, the Bible “has been, in Christian theology the name of God has always had much deeper meaning and significance than being just a label or designator. It is not an invention, but has divine origin and is based on divine revelation. This is reflected in the first petition in the Lords Prayer addressed to God the Father, in Revelation 3,12 those who bear the name of God are destined for Heaven. John 17,6 presents the teachings of Jesus as the manifestation of the name of God to his disciples, the Bible usually uses the name of God in the singular, generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other forms which express his multifaceted attributes. Scripture presents many references to the names for God, but the key names in the Old Testament are, God the High and Exalted One, El-Shaddai, in the New Testament Theos, Kyrios and Pater are the essential names. The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity
18.
Henrietta Maria of France
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Henrietta Maria of France was queen consort of England, Scotland, and Ireland as the wife of King Charles I. She was mother of his two successors, Charles II and James II. Her Roman Catholicism made her unpopular in England, and also prohibited her from being crowned in an Anglican service, the execution of King Charles in 1649 left her impoverished. She settled in Paris, and then returned to England after the Restoration of her eldest son, Charles, in 1665, she moved back to Paris, where she died four years later. The North American Province of Maryland was named in her honour, Henrietta Maria was the youngest daughter of King Henry IV of France and his second wife, Marie de Medici. She was born at the Palais du Louvre on 25 November 1609, in England, where the Julian calendar was still in use, her date of birth is often recorded as 16 November. Henrietta Maria was brought up as a Catholic, as daughter of the Bourbon king of France, she was a Fille de France and a member of the House of Bourbon. She was the youngest sister of the future King Louis XIII of France and her father was assassinated on 14 May 1610, in Paris, before she was a year old. Henrietta was trained, along with her sisters, in riding, dancing, and singing, although tutored in reading and writing, she was not known for her academic skills, the princess was heavily influenced by the Carmelites at French court. By 1622, Henrietta was living in Paris with a household of some 200 staff, Henrietta Maria and Charles I of England were married on 13 June 1625, during a brief period in which Englands pro-Spanish policy was replaced by a pro-French policy. After an initial period, she and Charles formed an extremely close partnership. Henrietta never fully assimilated herself into English society, she did not speak English before her marriage, Charles was outraged, and upon returning to England in October, he and Buckingham demanded that King James declare war on Spain. Searching elsewhere for a bride, Charles looked to France instead, the English agent Kensington was sent to Paris in 1624 to examine the potential French match, and the marriage was finally negotiated in Paris by James Hay and Henry Rich. Henrietta was aged just 15 at the time of her marriage, views on Henriettas appearance vary, her husbands niece, Sophia of Hanover commented that the. Her arms were long and lean, her shoulders uneven, and she did, however, have pretty eyes, nose, and a good complexion. Henrietta married Charles by proxy on 11 May 1625, shortly after his accession to the throne and they were then married in person at St. Henrietta was allowed to watch Charles being crowned, at a discreet distance. Henrietta had strong Catholic beliefs, which would influence her time as queen. Charles liked to call Henrietta Maria simply Maria, with the English people calling her Queen Mary, in due course, Henrietta would unsuccessfully try to convert her Calvinist nephew Prince Rupert during his stay in England
19.
Charles I of England
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Charles I was monarch of the three kingdoms of England, Scotland, and Ireland from 27 March 1625 until his execution in 1649. Charles was the son of King James VI of Scotland, but after his father inherited the English throne in 1603, he moved to England. He became heir apparent to the English, Irish, and Scottish thrones on the death of his brother, Henry Frederick, Prince of Wales. Two years later, he married the Bourbon princess Henrietta Maria of France instead, after his succession, Charles quarrelled with the Parliament of England, which sought to curb his royal prerogative. Charles believed in the right of kings and thought he could govern according to his own conscience. Many of his subjects opposed his policies, in particular the levying of taxes without parliamentary consent and he supported high church ecclesiastics, such as Richard Montagu and William Laud, and failed to aid Protestant forces successfully during the Thirty Years War. From 1642, Charles fought the armies of the English and Scottish parliaments in the English Civil War, after his defeat in 1645, he surrendered to a Scottish force that eventually handed him over to the English Parliament. Charles refused to accept his captors demands for a constitutional monarchy, re-imprisoned on the Isle of Wight, Charles forged an alliance with Scotland, but by the end of 1648 Oliver Cromwells New Model Army had consolidated its control over England. Charles was tried, convicted, and executed for treason in January 1649. The monarchy was abolished and a called the Commonwealth of England was declared. The monarchy was restored to Charless son, Charles II, in 1660, the second son of King James VI of Scotland and Anne of Denmark, Charles was born in Dunfermline Palace, Fife, on 19 November 1600. James VI was the first cousin twice removed of Queen Elizabeth I of England, in mid-July 1604, Charles left Dunfermline for England where he was to spend most of the rest of his life. His speech development was slow, and he retained a stammer, or hesitant speech. In January 1605, Charles was created Duke of York, as is customary in the case of the English sovereigns second son, Thomas Murray, a Presbyterian Scot, was appointed as a tutor. Charles learnt the usual subjects of classics, languages, mathematics, in 1611, he was made a Knight of the Garter. Eventually, Charles apparently conquered his physical infirmity, which might have been caused by rickets and he became an adept horseman and marksman, and took up fencing. Even so, his public profile remained low in contrast to that of his stronger and taller elder brother, Henry Frederick, Prince of Wales. However, in early November 1612, Henry died at the age of 18 of what is suspected to have been typhoid, Charles, who turned 12 two weeks later, became heir apparent
20.
Henrietta of England
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Henrietta of England was the youngest daughter of King Charles I of England, Scotland and Ireland and his wife, Henrietta Maria of France. Fleeing England with her governess at the age of three, she moved to the court of her first cousin Louis XIV of France, where she was known as Minette. After she married Philippe of France, brother of King Louis XIV, known as Monsieur at court and her marriage was marked by frequent tensions. Henrietta was instrumental in negotiating the Secret Treaty of Dover, in June 1670 – early in the month as her unexpected death. Jacobite claims to the throne of Great Britain following the death of Henry Benedict Stuart descend from her through her daughter Anne Marie and her father was King Charles I of England, her mother the youngest daughter of Henry IV of France and Marie de Medici. All her life, Henrietta would enjoy a relationship with her mother. Her connections with the court of France as niece of King Louis XIII, shortly before the birth of Henrietta, her mother had been forced to leave Oxford for Exeter, where she had arrived on 1 May 1644. Many thought she would not survive the birth due to her state of health at the time, after a particularly difficult birth, the princess was put in the care of Anne Villiers, Countess of Morton, known at that time as Lady Dalkeith. For the safety of the infant princess, the decided to make her way to Falmouth. Arriving at Falmouth in mid-July, the queen was informed that the infant princess had been ill with convulsions. On 26 July, Henrietta met her father, Charles I of England, prior to his arrival, the king had ordered that the princess would be baptised in accordance with the rites of the Church of England, and she was baptised Henrietta at Exeter Cathedral on 21 July. A canopy of state was erected in honour of her dignity as a Princess of England, while living at the French court, the princess was given the name Anne in honour of her aunt, the French queen Anne of Austria. When she first arrived, she was known as Henrietta dAngleterre or the princesse dAngleterre in France and she and her mother were given apartments at the Louvre, a monthly pension of 30,000 livres and the use of the Château de Saint-Germain-en-Laye. This lavish establishment soon diminished as all the money Queen Henrietta Maria received was given to her husband in England or to exiled cavaliers who had fled to France. During the Fronde, the war that raged in France between 1648 and 1653, Henrietta and her mother stayed at the Louvre. In February 1649, Henriettas mother was informed of the execution of her husband Charles I, at the end of the Fronde, Queen Henrietta Maria and her daughter moved into the Palais Royal with the young Louis XIV and his mother and brother Philippe. At the same time, Queen Henrietta Maria decided to have her daughter, with the arrival of Henriettas brother, Henry Stuart, Duke of Gloucester, in 1652, their small court was increased. After the Fronde was over, the French court made it a priority to find a bride for the king of France
21.
The City of God (book)
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The City of God Against the Pagans, often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The sack of Rome by the Visigoths in 410 left Romans in a state of shock. He attempted to console Christians, writing even if the earthly rule of the Empire was imperiled. Christianity, he argued, should be concerned with the mystical, heavenly city, the book presents human history as a conflict between what Augustine calls the Earthly City and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgot earthly pleasure to dedicate themselves to the truths of God. The Earthly City, on the hand, consists of people who have immersed themselves in the cares and pleasures of the present. Augustine’s thesis depicts the history of the world as universal warfare between God and the Devil and this metaphysical war is not limited by time but only by geography on Earth. Many Catholics consider Jacques-Bénigne Bossuets Discours sur lhistoire universelle or Speech of Universal History to be a second edition or continuation of The City of God and this book updates universal history according to Augustine’s thesis of universal war between those humans that follow God and those who follow the Devil. Holds that in her most benign Lord and Master can be found the key, the focal point, all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness. The Lord is the goal of history the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart. Augustine provides a description of the contents of the work, However. Of these twelve books, the first four contain an account of the origin of these two city of God, and the city of the world. The second four treat of their history or progress, the third and last four, the book also explains good and bad things happen to righteous and wicked people alike, and it consoles the women violated in the recent calamity. Book II, a proof that because of the worship of the gods, Rome suffered the greatest calamity of all. Book III, a proof that the gods failed to save Rome numerous times in the past from worldly disasters. Book IV, a proof that the power and long duration of the Roman empire was due not to the pagan Gods, Book V, a refutation of the doctrine of fate and an explanation of the Christian doctrine of free will and its consistency with Gods omniscience. The book proves that Romes dominion was due to the virtue of the Romans and explains the true happiness of the Christian emperors, Book VI–X, A critique of pagan philosophy Book VI, a refutation of the assertion that the pagan gods are to be worshiped for eternal life. Augustine claimed that even the esteemed pagan theologist Varro held the gods in contempt, Book VII, a demonstration that eternal life is not granted by Janus, Jupiter, Saturn, and other select gods
22.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
23.
Burgundy
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Burgundy is a historical territory and a former administrative region of east-central France, entities that trace their name from the Burgundians, a Germanic people. Historically, Burgundy has referred to political entities, including kingdoms. The first known inhabitants of the area that became Burgundy were Celts, during the 4th century, the Burgundians, a Germanic people, who may have originated in Bornholm, settled in the western Alps. They founded the Kingdom of the Burgundians, which was conquered in the 6th century by another Germanic tribe, under Frankish dominion, the Kingdom of Burgundy continued for several centuries. Later, the region was divided between the Duchy of Burgundy and the Free County of Burgundy, burgundys modern existence is rooted in the dissolution of the Frankish Empire. In the 880s, there were four Burgundies, which were the Kingdom of Upper and Lower Burgundy, the duchy, during the Middle Ages, Burgundy was the seat of some of the most important Western churches and monasteries, among them Cluny, Cîteaux, and Vézelay. During the Hundred Years War, King John II of France gave the duchy to his youngest son, the duchy soon became a major rival to the crown. The court in Dijon outshone the French court both economically and culturally, in 1477, at the battle of Nancy during the Burgundian Wars, the last duke Charles the Bold was killed in battle, and the Duchy itself was annexed by France and became a province. However the northern part of the empire was taken by the Austrian Habsburgs, with the French Revolution in the end of the 18th century, the administrative units of the provinces disappeared, but were reconstituted as regions during the Fifth Republic in the 1970s. The modern-day administrative region comprises most of the former duchy, as of he region of Burgundy is both larger than the old Duchy of Burgundy and smaller than the area ruled by the Dukes of Burgundy, from the modern Netherlands to the border of Auvergne. Today, Burgundy is made up of the old provinces, Burgundy, Côte-dOr, Saône-et-Loire and this corresponds to the old duchy of Burgundy. However, the old county of Burgundy is not included inside the Burgundy region, also, a small part of the duchy of Burgundy is now inside the Champagne-Ardenne region. Nivernais, now the department of Nièvre, the climate of this region is essentially oceanic, with a continental influence. The regional council of Burgundy is the legislative assembly, the council has been chaired by the Socialist François Patriat since 2004. The councils seat is in the capital city Dijon, at 17 boulevard de la Trémouille, Burgundy is one of Frances main wine producing areas. The region is divided into the Côte-dOr, where the most expensive and prized Burgundies are found, and Beaujolais, Chablis, with regard to cuisine, the region is famous for the Burgundian dishes coq au vin, beef bourguignon, and époisses de Bourgogne cheese. Earlier, the part of Burgundy was heavily industrial, with coal mines near Montceau-les-Mines and iron foundries. These industries declined in the half of the twentieth century
24.
Parlement
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A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette
25.
Tonsure
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Tonsure /ˈtɒnʃər/ is the practice of cutting or shaving some or all of the hair on the scalp, as a sign of religious devotion or humility. The term originates from the Latin word tōnsūra and referred to a practice in medieval Catholicism. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem. Tonsure also refers to the practice of shaving all or part of the scalp to show support or sympathy. Tonsure is still a practice in Catholicism by specific religious orders. It is also used in the Eastern Orthodox Church for newly baptized members and is frequently used for Buddhist novices. It exists as a practice in Islam after completion of the hajj and is also practiced by a number of Hindu religious orders. Tonsure is usually the part of three rites of passages in the life of the individual in Hinduism, the first is called Chudakarana, also known as choulam, caula, chudakarma, or mundana marks the childs first haircut, typically the shaving of the head. The mother dresses up, sometimes in her wedding sari, and with the father present, sometimes, a tuft of hair is left to cover the soft spot near the top of babys head. Both boys and girls go through this ceremony, sometimes near a temple or a river. The significance of Chudakarana rite of passage is the babys cyclical step to hygiene, the ritual is typically done about the first birthday, but some texts recommend that it be completed before the third or the seventh year. Sometimes, this ritual is combined with the rite of passage of Upanayana, the second rite of passage in Hinduism that sometimes involves tonsure is at the Upanayana, the sanskara marking a childs entry into school. Another rite of passage where tonsure is practiced by Hindus is after the death and completing the last rites of a family member. This ritual is found in India among male mourners, who shave their heads as a sign of bereavement. According to Jamanadas, tonsure was originally a Buddhist custom and was adopted by Hinduism, however, Pandey and others trace the practice to Sanskrit texts dated to have been composed before the birth of Buddha, which mention tonsure as a rite of passage. In Buddhism, tonsure is a part of the rite of pabbajja and this involves shaving head and face. This tonsure is renewed as often as required to keep the head cleanly shaven, the purification process of the metzora involved the ritual shaving on the metzorahs entire body except for the afflicted locations. Tonsure was not widely known in antiquity, tradition states that it originated with the disciples of Jesus, who observed the Torah command not to shave the hair around the sides of ones head
26.
Classical education movement
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The curriculum and pedagogy of classical education was first developed during the Middle Ages by Martianus Capella, and systematized during the Renaissance by Petrus Ramus. Capellas original goal was to provide a systematic, memorable framework to all human knowledge. The term classical education has been used in Western culture for centuries, with each era modifying the definition. In the 20th and 21st centuries it is used to refer to a study of the liberal arts and sciences. There exist a number of groups and professional organizations which undertake the classical approach to classical education in earnest. Within the secular movement, in the 1930s Mortimer Adler. Also some public schools have structured their curricula and pedagogy around the trivium, within the classical Christian education movement, the Society for Classical Learning, the Association of Classical and Christian Schools, and the CiRCE Institute play a leading role. The University of Pennsylvania seal depicted the trivium as a stack of books providing the foundation for a modified quadrivium of mathematics, natural philosophy, astronomy, Classical education developed many of the terms now used to describe modern education. Western classical education has three phases, each with a different purpose, the phases are roughly coordinated with human development, and would ideally be exactly coordinated with each individual students development. Primary education teaches students how to learn, tertiary education then prepares a person to pursue an educated profession such as law, theology, military strategy, medicine or science. In classical terms, primary education was the trivium comprising grammar, logic, Logic and rhetoric were often taught in part by the Socratic method, in which the teacher raises questions and the class discusses them. By controlling the pace, the teacher can keep the very lively. Grammar consists of skills such as reading and the mechanics of writing. An important goal of grammar is to acquire as many words and manage as many concepts as possible so as to be able to express, in the modern renaissance of classical education, this period refers to the upper elementary school years. Logic is the process of correct reasoning, the traditional text for teaching logic was Aristotles Logic. Training in logic, both formal and informal, enables students to critically examine arguments and to analyze their own. Rhetorical debate and composition are taught to somewhat older students, who by this point in their education have the concepts and logic to criticize their own work, according to Aristotle Rhetoric is the counterpart of dialectic, concerned with finding all the available means of persuasion. The student now learns to articulate answers to important questions in his/her own words, to try to persuade others with these facts, the student learns to reason correctly in the Logic stage so that they can now apply those skills to Rhetoric
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Society of Jesus
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The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
28.
Metz
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Metz is a city in northeast France located at the confluence of the Moselle and the Seille rivers. Metz is the prefecture of the Moselle department and the seat of the parliament of the Great East region, located near the tripoint along the junction of France, Germany, and Luxembourg, the city forms a central place of the European Greater Region and the SaarLorLux euroregion. The city has been steeped in Romance culture, but has strongly influenced by Germanic culture due to its location. Because of its historical, cultural, and architectural background, Metz has been submitted on Frances UNESCO World Heritage Tentative List, Metz is home to some world-class venues including the Arsenal Concert Hall and the Centre Pompidou-Metz museum. A basin of urban ecology, Metz gained its nickname of The Green City, as it has extensive open grounds, the historic city centre is one of the largest commercial pedestrian areas in France. A historic garrison town, Metz is the heart of the Lorraine region, specialising in information technology. In ancient times, the town was known as city of Mediomatrici, after its integration into the Roman Empire, the city was called Divodurum Mediomatricum, meaning Holy Village or Holy Fortress of the Mediomatrici, then it was known as Mediomatrix. During the 5th century AD, the name evolved to Mettis, Metz has a recorded history dating back over 3,000 years. Before the conquest of Gaul by Julius Caesar in 52 BC, between the 6th and 8th centuries, the city was the residence of the Merovingian kings of Austrasia. After the Treaty of Verdun in 843, Metz became the capital of the Kingdom of Lotharingia and was integrated into the Holy Roman Empire. During the 12th century, Metz rose to the status of Republic, with the signature of the Treaty of Chambord in 1552, Metz passed to the hands of the Kings of France. Under French rule, Metz was selected as capital of the Three Bishoprics, with creation of the departments by the Estates-General of 1789, Metz was chosen as capital of the Department of Moselle. Metz remained German until the end of World War I, when it reverted to France, however, after the Battle of France during the Second World War, the city was annexed once more by the German Third Reich. In 1944, the attack on the city by the U. S, Third Army freed the city from German rule and Metz reverted one more time to France after World War II. During the 1950s, Metz was chosen to be the capital of the newly created Lorraine region, with the creation of the European Community and the later European Union, the city has become central to the Greater Region and the SaarLorLux Euroregion. Metz is located on the banks of the Moselle and the Seille rivers,43 km from the Schengen tripoint where the borders of France, Germany, and Luxembourg meet. The city was built in a place where branches of the Moselle river creates several islands. The terrain of Metz forms part of the Paris Basin and presents a plateau relief cut by river valleys presenting cuestas in the north-south direction
29.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
30.
Metz Cathedral
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Saint-Étienne de Metz, also known as Metz Cathedral, is a historic Roman Catholic cathedral in Metz, capital of Lorraine, France. Saint-Étienne de Metz is the cathedral of the Roman Catholic Diocese of Metz, the cathedral treasury exhibits the millennium rich collection of the Bishopric of Metz, including paraments and items used for the Eucharist. Saint-Stephen of Metz has one of the highest naves in the world, the cathedral is nicknamed the Good Lords Lantern, displaying the largest expanse of stained glass in the world with 6,496 m2. Saint-Stephen Cathedral is a Rayonnant Gothic edifice built with the local yellow Jaumont limestone, like in French Gothic architecture, the building is compact, with slight projection of the transepts and subsidiary chapels. However, it displays singular, distinctive characteristics in both its ground plan and architecture compared to most of the other cathedrals, because of topography of Moselle valley in Metz, the common west-east axis of the ground plan could not be applied and the church is oriented north-northeast. Moreover, unlike the French and German Gothic cathedrals having three portals surmounted by a window and two large towers, Saint-Stephen of Metz has a single porch at its western facade. One enters laterally in the edifice by another portal placed at the side of the narthex. The nave is supported by flying buttresses and culminates at 41.41 metres high, the height of the nave is contrasted by the relatively low height of the aisles with 14.3 metres high, reinforcing the sensation of tallness of the nave. This feature permitted the architects to create large, tall expanses of stained glass, through its history, Saint-Stephen Cathedral was subjected to architectural and ornamental modifications with successive additions of Neoclassical and Neogothic elements. The edification of Saint-Stephen of Metz took place on an Ancient site from the 5th century consecrated to Saint Stephen protomartyr, according to Gregory of Tours, the shrine of Saint Stephen was the sole structure spared during the sack of 451 by Attilas Huns. The construction of the Gothic cathedral began in 1220 within the walls of an Ottonian basilica dating from the 10th century, the work was completed around 1520 and the new cathedral was consecrated on 11 April 1552. In 1755, French architect Jacques-François Blondel was awarded by the Royal Academy of Architecture to build a Neoclassical portal at the West end of the cathedral and he disengaged the cathedrals facade by razing an adjacent cloister and three attached churches and achieved the westwork in 1764. In 1877, the Saint-Stephen of Metz was heavily damaged after a due to fireworks. After this incident, it was decided the refurbishment of the cathedral, the western facade was completely rebuilt between 1898 and 1903, the Blondels portal was demolished and a new Neogothic portal was added. 1761–1764 Neoclassical refurbishment conducted by Jacques-François Blondel c, in the twentieth century the artist Marc Chagall created three stained glass windows for the cathedral between 1958 and 1968. Roger Bissière and Jacques Villon provided designs for windows, including the complete chapel of the Holy Sacrament. List of highest church naves List of tallest churches Photos Denis Krieger, extensive collection of stained glass photos on Flickr
31.
Antoine Arnauld
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Not to be confused with his father Antoine Arnauld or his nephew Antoine Arnauld. Antoine Arnauld — le Grand, as contemporaries called him, to him from his father — was a French Roman Catholic theologian, philosopher. He was one of the intellectuals of the Jansenist group of Port-Royal and had a very thorough knowledge of patristics. Antoine Arnauld was born in Paris to the Arnauld family, the twentieth and youngest child of the original Antoine Arnauld, he was originally intended for the bar, but decided instead to study theology at the Sorbonne. His book, De la fréquente Communion, was an important step in making the aims and it attracted controversy by being against frequent communion. Pascal was assisted in this task by Arnaulds nephew Antoine Le Maistre, during the formulary controversy which opposed Jesuits to Jansenists concerning the orthodoxy of Jansenius propositions, Arnauld was forced to go into hiding. In 1655 two very outspoken Lettres à un duc et pair on Jesuit methods in the confessional brought a motion of censorship voted against him in the Sorbonne and this motion prompted Pascal to anonymously write the Provincial Letters. For more than twenty years Arnauld dared not appear publicly in Paris, Pascal, however, failed to save his friend, and in February 1656 Arnauld was ceremonially degraded. Twelve years later the so-called peace of Pope Clement IX put an end to his troubles, he was received by Louis XIV. He now set to work with Pierre Nicole on a work against the Calvinist Protestants. Ten years later, however, persecution resumed, Arnauld was compelled to leave France for the Netherlands, finally settling down at Brussels. Here the last sixteen years of his life were spent in incessant controversy with Jesuits, Calvinists and his inexhaustible energy is best expressed by his famous reply to Nicole, who complained of feeling tired. Echoed Arnauld, when you have all eternity to rest in and his energy was not exhausted by purely theological questions. On the whole, public opinion leant to Arnaulds side, when Malebranche complained that his adversary had misunderstood him, Boileau silenced him with the question, My dear sir, whom do you expect to understand you, if M. Arnauld does not. Next Arnauld was engaged in a correspondence with Gottfried Wilhelm Leibniz. Arnauld died, aged 82, in Brussels, Arnauld came to be regarded as important among the mathematicians of his time, one critic described him as the Euclid of the 17th century. After his death, his reputation began to wane, contemporaries admired him as a master of intricate reasoning, on this, Jacques-Bénigne Bossuet, the greatest theologian of the age, agreed with Henri François dAguesseau, the greatest lawyer. However, his eagerness to win every argument endeared him to no one, in spite of myself, Arnauld once said regretfully, my books are seldom very short
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Jansenism
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Jansenism was a Catholic heretical theological movement, primarily in France, that emphasized original sin, human depravity, the necessity of divine grace, and predestination. The movement originated from the published work of the Dutch theologian Cornelius Jansen. It was first popularized by Jansens friend Abbot Jean Duvergier de Hauranne, of Saint-Cyran-en-Brenne Abbey, through the 17th and into the 18th centuries, Jansenism was a distinct movement within the Catholic Church. The theological centre of the movement was the convent of Port-Royal Abbey, Paris, which was a haven for writers including Duvergier, Arnauld, Pierre Nicole, Blaise Pascal, Jansenism was opposed by many in the Catholic hierarchy, especially the Jesuits. Although the Jansenists identified themselves only as rigorous followers of Augustine of Hippos teachings, Jansenist leaders endeavored to accommodate the popes pronouncements while retaining their uniqueness, and enjoyed a measure of peace in the late 17th century under Pope Clement IX. However, further controversy led to the apostolic constitution Unigenitus Dei Filius, promulgated by Pope Clement XI in 1713, the origins of Jansenism lie in the friendship of Jansen and Duvergier, who met in the early 17th century when both were studying theology at the University of Leuven. Duvergier was Jansens patron for a number of years, getting Jansen a job as a tutor in Paris in 1606, two years later, he got Jansen a position teaching at the bishops college in Duvergiers hometown of Bayonne. The duo studied the Church Fathers together, with a focus on the thought of Augustine of Hippo. Duvergier became abbot of Saint Cyran Abbey in Brenne and was known as the Abbé de Saint-Cyran for the rest of his life, Jansen returned to the University of Leuven, where he completed his doctorate in 1619 and was named professor of exegesis. Jansen and Duvergier continued to correspond about Augustine, especially Augustines teachings on grace, upon the recommendation of King Philip IV of Spain, Jansen was consecrated as bishop of Ypres in 1636. Jansen died in a 1638 epidemic and this manuscript, published in 1640 as Augustinus, expounded Augustines system and formed the basis for the subsequent Jansenist Controversy. Jansen emphasized a particular reading of Augustines idea of efficacious grace which stressed that only a portion of humanity were predestined to be saved. Jansen insisted that the love of God was fundamental, and that only perfect contrition, Duvergier was not released until after Richelieus death in 1642, and he died shortly thereafter, in 1643. Jansen also insisted on justification by faith, although he did not contest the necessity of revering saints, of confession, Jansens opponents condemned his teachings for their alleged similarities to Calvinism. Pascal himself claimed that Molinists were correct concerning the state of humanity before the Fall, the heresy of Jansenism, as stated by subsequent Roman Catholic doctrine, lay in denying the role of free will in the acceptance and use of grace. Jansenism asserts that Gods role in the infusion of grace cannot be resisted, Catholic doctrine, in the Catechism of the Catholic Church, is that Gods free initiative demands mans free response—that is, humans freely assent or refuse Gods gift of grace. However, on August 1,1642, the Holy Office issued a decree condemning Augustinus, in 1602, Marie Angélique Arnauld become abbess of Port-Royal-des-Champs, a Cistercian convent in Magny-les-Hameaux. There, she reformed discipline after an experience in 1608
33.
Vincent Voiture
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Vincent Voiture, French poet and writer of prose, was the son of a rich wine merchant of Amiens. He was introduced by a schoolfellow, the count Claude dAvaux, to Gaston, Duke of Orléans, although a follower of the Duke of Orléans, he won the favour of Cardinal Richelieu, and was one of the earliest members of the Académie française. He also received appointments and pensions from Louis XIII and Anne of Austria and he published nothing in book form, but his verses and his prose letters were the delight of the coteries, and were copied, handed about and admired more perhaps than the work of any contemporary. When at the desire of the duc de Montausier, nineteen poets contributed to the Guirlande de Julie, which was to decide the much-fêted Julie in favour of his suit, Voiture refused to take part. Another famous piece of his of the kind, La Belle Matineuse, is less exquisite, but still admirable. His prose letters are full of wit, and, in some cases, as in the letter on Richelieus policy. He ranks with Jean de Balzac as the director of the reform in French prose which accompanied that of Malherbe in French verse. Voitures death, on 26 May 1648, at the outbreak of the Fronde and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed. Media related to Vincent Voiture at Wikimedia Commons Works by or about Vincent Voiture at Internet Archive
34.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
35.
Vincent de Paul
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St. Vincent de Paul was a French Roman Catholic priest who dedicated himself to serving the poor. He is venerated as a saint in the Catholic Church and the Anglican Communion and he was renowned for his compassion, humility and generosity and is known as the Great Apostle of Charity. Vincent was born in 1581 in the village of Pouy in Gascony, in the Province of Guyenne and Gascony, there was in the vicinity, a stream named the Paul and it is believed that this might have been the derivation of the family name. He wrote the name as one word – Depaul, possibly to avoid the inference that he was of noble birth and he had three brothers – Jean, Bernard and Gayon, and two sisters – Marie and Marie-Claudine. At an early age, he showed a talent for reading and writing but during his childhood, at 15, his father sent him to seminary, managing to pay for it by selling the family’s oxen. Vincents interest in the priesthood at that time was largely with the intent to establish a career and obtain a benefice, with which he could retire early. For two years, Vincent received his education at a college in Dax, France adjoining a monastery of the Friars Minor where he, in 1597, he began his studies in the Faculty of Theology at the University of Toulouse. The atmosphere at the university was anything but pious or conducive to spiritual contemplation, fights broke out between various factions of students which escalated into many armed battles. During the course of the unrest, an official was murdered by two students, nevertheless, he continued his studies and was finally able to help pay for his education by tutoring others. He was ordained on 23 September 1600 at the age of nineteen in Château-lÉvêque, rather than respond to a lawsuit in which he would probably not have prevailed, he resigned from the position and continued his studies. On 12 October 1604 he received his Bachelor of Theology from the University of Toulouse, later he received a Licentiate in Canon Law from the University of Paris. De Paul was auctioned off as a slave to the highest bidder and his first master was a fisherman, but Vincent was unsuitable for this line of work due to sea-sickness and was soon sold. His next master was a physician, alchemist and inventor. He became fascinated by his arts and was taught how to prepare, the fame of Vincents master became so great that it attracted the attention of men who summoned him to Istanbul. During the passage, the old man died and Vincent was sold once again and his new master was a former priest and Franciscan from Nice, named Guillaume Gautier. He had converted to Islam in order to gain his freedom from slavery and was living in the mountains with three wives, the second wife, a Muslim by birth, was drawn to and visited Vincent in the fields to question him about his faith. She became convinced that his faith was true and admonished her husband for renouncing his Christianity and her husband became remorseful and decided to escape back to France with his slave. They had to wait ten months, but finally they secretly boarded a boat and crossed the Mediterranean
36.
Archdeacon
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In the High Middle Ages it was the most senior diocesan position below a bishop in the Roman Catholic Church. An archdeacon is often responsible for administration within an archdeaconry, which is the subdivision of the diocese. The Oxford Dictionary of the Christian Church has defined an archdeacon as A cleric having a defined administrative authority delegated to him by the bishop in the whole or part of the diocese, the office has often been described metaphorically as that of oculus episcopi, the bishops eye. In the Latin Catholic Church, the post of archdeacon, generally a priest, was one of great importance as a senior official of a diocese. The duties are now performed by such as auxiliary and/or coadjutor bishops, the vicar general. The term archdeacon appears for the first time in Optatus of Mileves history of Donatism of about 370 and these functions included not only financial administration but also the discipline of the clergy, and examination of candidates for priesthood. From the 8th century, there was in the West a further development of the authority of the archdeacon, large dioceses had several archdeaconries, in each of which the archdeacon, had an authority comparable to that of the bishop. Frequently they were appointed not by the bishop but by the chapter or the king. However, from the 13th century, efforts were made to limit their authority and this was effected in part by the institution of the new office of vicar general, who would be a priest rather than a deacon. In 1553, the Council of Trent removed entirely the independent powers of archdeacons and those who had been in charge of different parts of the diocese gradually ceased to be appointed. Only the archdeacon associated with the chapter continued to exist as an empty title. However, Eastern Catholic Churches still utilize archdeacons, recently, this type of dual role has only existed in the Bishop suffragan of Ludlow. An archdeacon is usually styled The Venerable instead of the clerical style of The Reverend. In the Church of England the position of an archdeacon can only be held by a priest who has been ordained for at least six years, in the Church of England, the legal act by which a priest becomes an archdeacon is called a collation. If that archdeaconry is annexed to a canonry of the cathedral, the Anglican ordinal presupposes that the functions of archdeacons include those of examining candidates for ordination and then presenting them to the ordaining bishop. In the Eastern Christian churches, an archdeacon is the senior deacon within a diocese and has responsibility for serving at hierarchical services and he has responsibility for ensuring the smooth running of the service by directing the clergy and servers as appropriate. The archdeacon wears the orarion, which is twice the length of the usual orarion. An archdeacon may come from either the monastic or married clergy, an archdeacon was the prince and head of the Christians of Saint Thomas and had such titles as Archdeacon and Gate of All India, Governor of India
37.
Holy orders
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In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
This article incorporates text from a publication now in the public domain: Northcote, Stafford Henry (1911), "Bossuet, Jaques Bénigne", in Chisholm, Hugh, Encyclopædia Britannica, 4 (11th ed.), Cambridge University Press, pp. 287–289
This article incorporates text from a publication now in the 
(in French) Livre audio mp3 gratuit: Oraison funèbre de Henriette-Anne d’Angleterre, duchesse d’Orléans. Oraison funèbre de Henriette-Marie de France, reine de la Grand’Bretagne.
