1.
Hyacinthe Rigaud
–
Hyacinthe Rigaud was a French baroque painter of Catalan origin whose career was based in Paris. Hyacinthe Rigaud was born in Perpignan, the grandson of painter-gilders from Roussillon and he was trained in tailoring in his fathers workshop but perfected his skills as a painter under Antoine Ranc at Montpellier from 1671 onwards, before moving to Lyon four years later. It was in cities that he became familiar with Flemish, Dutch and Italian painting, particularly that of Rubens, Van Dyck, Rembrandt and Titian. Arriving in Paris in 1681, he won the prix de Rome in 1682, received into the Académie royale de peinture et de sculpture in 1700, he rose to the top of this institution before retiring from it in 1735. Since Rigauds paintings captured very exact likenesses along with the costumes and background details. Rigaud was baptised with his Catalan name in the old cathédrale Saint-Jean de Perpignan on 20 July 1659 and he would not have become French had not Roussillon and the Cerdanya been annexed to France the following 7 November thanks to the Treaty of the Pyrenees. That Treaty also put an end to the wars that had taken place between France and Habsburg Spain since 1635 and married King Louis XIV of France to the infanta Maria Theresa of Spain, few of these have survived to the present. On 13 March 1647 Hyacinthes father Matias Rigau, married Thérèse Faget, widowed shortly after, he decided to speedily remarry, to Maria Serra, daughter of a Perpignan textile merchant, on 20 December 1655. In 1665, he acquired a house en lo carrer de las casas cremades, by his second marriage, he also acquired a house on place de lHuile, but he soon sold it. Unfortunately, little is known about Rigauds activities in Lyon, due to the lack of surviving documents, however, as per tradition, artists from Montpellier had strong ties with this city, as had, for example, Samuel Boissière who was trained in there, in Lyon. The identity of Rigauds future depicted models shows that he worked for the cloth merchants. Rigauds portrait of Jean de Brunenc, painted in 1687, a merchant, banker and consul of Lyon. In his first will, dated 30 May 1707, the artist left the bust to the Grand Dauphin, Louis XIVs son, also in the document, Rigaud bequeathed the portrait containing the two profiles of Maria Serra to the elder son of his brother Gaspard, named Hyacinthe. He also applied sketches of his sister Claire, accompanied by her husband and their first daughter, in spring 1696, Hyacinthe Rigaud returned to Paris, where he painted one of his most important portraits of the year. This was in fact sollicited by the duke of Saint-Simon, to depict Armand Jean le Bouthillier de Rancé, in 1709 he was made a noble by his hometown of Perpignan. In 1727 he was made a knight of the Order of Saint Michael, Rigaud died in Paris in 1743 at the age of 84. He was one of the most important portrait painters during the reign of King Louis XIV and his instinct for impressive poses and grand presentations precisely suited the tastes of the royal personages, ambassadors, clerics, courtiers, and financiers who sat for him. His œuvre reads as a portrait gallery of the chief movers in France from 1680 to 1740
Hyacinthe Rigaud
–
Self-portrait in a turban, 1698,
Perpignan, Musée Hyacinthe Rigaud.
Hyacinthe Rigaud
–
Hyacinthe Rigaud
selfportrait
Hyacinthe Rigaud
–
Plan of the city of Perpignan in 1642 - A.D.P.O.
Hyacinthe Rigaud
–
Hyacinthe Rigaud - Louis de France, duc de Bourgogne (1682-1712)
2.
Dijon
–
Dijon is a city in eastern France, capital of the Côte-dOr département and of the Bourgogne-Franche-Comté region. The earliest archaeological finds within the city limits of Dijon date to the Neolithic period, Dijon later became a Roman settlement named Divio, located on the road from Lyon to Paris. Population,151,576 within the city limits,250,516 for the greater Dijon area, the city has retained varied architectural styles from many of the main periods of the past millennium, including Capetian, Gothic and Renaissance. Many still-inhabited town houses in the central district date from the 18th century. Dijon architecture is distinguished by, among other things, toits bourguignons made of tiles glazed in terracotta, green, yellow and black, Dijon holds an International and Gastronomic Fair every year in autumn. With over 500 exhibitors and 200,000 visitors every year, Dijon is also home, every three years, to the international flower show Florissimo. The historical center of the city has been registered since July 4,2015 as a UNESCO World Heritage site, the earliest archaeological finds within the city limits of Dijon date to the Neolithic period. Dijon later became a Roman settlement called Divio, which may mean sacred fountain, saint Benignus, the citys apocryphal patron saint, is said to have introduced Christianity to the area before being martyred. The Duchy of Burgundy was a key in the transformation of medieval times toward early modern Europe, the Palace of the Dukes of Burgundy now houses city hall and a museum of art. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon, the siege was extremely violent, but the town succeeded in resisting the invaders. After long negotiations, Louis II de la Trémoille managed to persuade the Swiss, during the siege, the population called on the Virgin Mary for help and saw the towns successful resistance and the subsequent withdrawal of the invaders as a miracle. For those reasons, in the following the siege the inhabitants of Dijon began to venerate Notre-Dame de Bon-Espoir. Although a few areas of the town were destroyed, there are no signs of the siege of 1513 visible today. However, Dijons museum of arts has a large tapestry depicting this episode in the towns history. Dijon is situated at the heart of a plain drained by two small converging rivers, the Suzon, which crosses it mostly underground from north to south, farther south is the côte, or hillside, of vineyards that gives the department its name. Dijon lies 310 km southeast of Paris,190 km northwest of Geneva, the average low of winter is −1 °C, with an average high of 4.2 °C. The average high of summer is 25.3 °C with a low of 14.7 °C. Average normal temperatures are between 2.3 °C and 5.3 °C from November to March, and 17.2 to 19.7 °C from June to August, the climate is oceanic but with a greater temperature range than closer to the Atlantic coastline
Dijon
–
Top: Dijon City Hall, Bottom: Saint Benigne Cathedral, Statue of Jean-Philippe Rameau, Statue of Francois Rude, Saint Michel Church
Dijon
–
Porte Guillaume (Guillaume Gate), Place Darcy (Darcy Square), in the center of Dijon.
Dijon
–
A jar of Dijon mustard
3.
Kingdom of France
–
The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
Kingdom of France
–
The Kingdom of France in 1789.
Ancien Régime provinces in
1789.
Kingdom of France
–
Royal Standarda
Kingdom of France
–
Henry IV, by
Frans Pourbus the younger, 1610.
Kingdom of France
–
Louis XIII, by
Philippe de Champaigne, 1647.
4.
College of Navarre
–
The College of Navarre was one of the colleges of the historic University of Paris, rivaling the Sorbonne and renowned for its library. It was founded by Queen Joan I of Navarre in 1305, the queen bequeathed part of her fine hôtel de Navarre in rue Saint André des Arts, together with lands generated rents of 2000 livres p. a. in her counties of Champagne and Brie. Her trustees decided to sell the Paris property and acquire a plot on the Montagne Sainte-Geneviève, right in the Latin Quarter. The first stone, laid 12 April 1309, was for the college chapel, provision was made also for the scholars support,4 Paris sous weekly for the artists,6 for the logicians and 8 for the theologians. These allowances were to continue until the graduates held benefices of the value respectively of 30,40 and 60 livres, the regulations allowed the theological students a fire, daily, from November to March after dinner and supper for one half-hour. The luxury of benches was forbidden by an appointed by Urban V in 1366. On the festival days, the theologians were expected to deliver a collation to their fellow-students of the three classes, the rector at the head of the college, originally appointed by the faculty of the university, was now appointed by the kings confessor. The students wore a dress and the tonsure and ate in common. Classes bore little resemblance to todays universities, subjects were included that are not taught today, such as rhetoric in its classical meaning. The students were required to speak and write only in Latin, only after graduation were students allowed to write using their own words or discuss the subjects. At least one of the rectors, Claude DEspence became rector before he obtained his doctorate, the College was suppressed at the time of the French Revolution, its library dispersed and its archives lost
College of Navarre
–
College of Navarre
5.
University of Paris
–
The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
University of Paris
University of Paris
–
University of Paris
University of Paris
University of Paris
–
The Sorbonne covered by snow.
6.
Theology
–
Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
Theology
–
Augustine of Hippo (354–430),
Latin theologian. His writing on
free will and
original sin remains influential in Western Christendom.
Theology
–
Albert the Great (1193/1206–1280),
patron saint of
Roman Catholic theologians
Theology
–
Tommaso D'aquino was the greatest Western theologist of the Middle Ages.
Theology
–
Allamah Sayyid Abul A'la Maududi was the most influential Islamic theologist of the 20th century.
7.
Sermon
–
A sermon is an oration, lecture, or talk by a member of a religious institution or clergy. Sermons address a Biblical, theological, religious, or moral topic, usually expounding on a type of belief, elements of the sermon often include exposition, exhortation and practical application. In Christianity, a sermon is delivered in a place of worship from an elevated architectural feature, variously known as a pulpit. The word sermon comes from a Middle English word which was derived from Old French, the word can mean conversation, which could mean that early sermons were delivered in the form of question and answer, and that only later did it come to mean a monologue. In modern language, the sermon is used in secular terms, pejoratively, to describe a lengthy or tedious speech delivered with great passion, by any person. A sermonette is a short sermon, in Christianity, a sermon is typically identified as an address or discourse delivered to an assembly of Christians, typically containing theological or moral instruction. Although it is called a homily, the original distinction between a sermon and a homily was that a sermon was delivered by a clergyman while a homily was read from a printed copy by a layman. In the 20th century the distinction has become one of the sermon being likely to be longer, have more structure, homilies are usually considered to be a type of sermon, usually narrative or biographical, see sermon types below. The word sermon is used to describe many famous moments in Christian history, the most famous example is the Sermon on the Mount by Jesus of Nazareth. This address was given around 30 AD, and is recounted in the Gospel of Matthew as being delivered on a mount on the end of the Sea of Galilee. It is also contained in some of the gospel narratives. During the later history of Christianity, several figures became known for their addresses that later became regarded as sermons, examples in the early church include Peter, Stephen, Tertullian and John Chrysostom. These addresses were used to spread Christianity across Europe and Asia Minor, and as such are not sermons in the modern sense, the sermon has been an important part of Christian services since Early Christianity, and remains prominent in both Roman Catholicism and Protestantism. Lay preachers sometimes figure in these traditions of worship, for example the Methodist local preachers, the Franciscans are another important preaching order, Travelling preachers, usually friars, were an important feature of late medieval Catholicism. During the Middle Ages, sermons inspired the beginnings of new religious institutes, pope Urban II began the First Crusade in November 1095 at the Council of Clermont, France, when he exhorted French knights to retake the Holy Land. The academic study of sermons, the analysis and classification of their preparation, composition, a controversial issue that aroused strong feelings in Early Modern Britain was whether sermons should be read from a fully prepared text, or extemporized, perhaps from some notes. Many clergymen openly recycled large chunks of published sermons in their own preaching, such sermons include John Wesleys 53 Standard Sermons, John Chrysostoms Homily on the Resurrection and Gregory Nazianzus homily On the Theophany, or Birthday of Christ. The 80 sermons in German of the Dominican Johannes Tauler were read for centuries after his death, martin Luther published his sermons on the Sunday lessons for the edification of readers
Sermon
–
The
Sermon on the Mount by
Carl Heinrich Bloch.
Sermon
–
"The certain mark by which a Christian community can be recognized is the preaching of the gospel in its purity."—
Luther
8.
Orators
–
Public speaking is the process or act of performing a speech to a live audience. This type of speech is deliberately structured with three general purposes, to inform, to persuade and to entertain, Public speaking is commonly understood as formal, face-to-face speaking of a single person to a group of listeners. It is closely related to presenting, but presenting is more associated with commercial activity. There are 1 million basic elements of public speaking that are described in Lasswells model of communication, in short, the speaker should be answering the question who says what in which channel to whom with what effect. Public speaking can serve the purpose of transmitting information, telling a story, Public speaking can also take the form of a discourse community, in which the audience and speaker use discourse to achieve a common goal. Public speaking for business and commercial events is often done by professionals and these speakers can be contracted independently, through representation by a speakers bureau, or by other means. Public speaking plays a role in the professional world, in fact. Although there is evidence of public speech training in ancient Egypt and this work elaborated on principles drawn from the practices and experiences of ancient Greek orators. Aristotle was one of the first recorded teachers of oratory to use definitive rules and his emphasis on oratory lead to oration becoming an essential part of a liberal arts education during the Middle Ages and the Renaissance. The classical antiquity works written by the ancient Greeks capture the ways they taught, in classical Greece and Rome, rhetoric was the main component of composition and speech delivery, both of which were critical skills for citizens to be able to use in public and private life. In ancient Greece, citizens spoke on their own rather than having professionals, like modern lawyers. Any citizen who wished to succeed in court, in politics or in life had to learn techniques of public speaking. Rhetorical tools were first taught by a group of teachers called Sophists who are notable for teaching paying students how to speak effectively using the methods they developed. Separately from the Sophists, Socrates, Plato and Aristotle all developed their own theories of public speaking, Plato and Aristotle taught these principles in schools that they founded, The Academy and The Lyceum, respectively. Although Greece eventually lost political sovereignty, the Greek culture of training in speaking was adopted almost identically by the Romans. In the political rise of the Roman Republic, Roman orators copied and modified the ancient Greek techniques of public speaking, instruction in rhetoric developed into a full curriculum, including instruction in grammar, preliminary exercises, and preparation of public speeches in both forensic and deliberative genres. The Latin style of rhetoric was heavily influenced by Cicero and involved a strong emphasis on an education in all areas of humanistic study in the liberal arts. Other areas of study included the use of wit and humor, the appeal to the emotions
Orators
–
A professor at the
Massachusetts Institute of Technology giving a lecture
Orators
–
Cicero Denounces Catiline,
fresco by Cesare Maccari, 1840-1919
Orators
–
Jason Lewis of
Expedition 360 public speaking on sustainability issues at the Royal Geographical Society in London, UK.
Orators
–
Rajagopal P. V. speaking at the beginning of
Janadesh 2007, [
citation needed] protesting against the lack of land and homes for India's lower socioeconomic class
9.
French language
–
French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
French language
–
The
"arrêt" signs (French for "stop") are used in
Canada while the international stop, which is also a valid French word, is used in France as well as other French-speaking countries and regions.
French language
–
Regions where French is the main language
French language
–
Town sign in
Standard Arabic and French at the entrance of
Rechmaya in
Lebanon.
French language
–
An obsolete 100
Lebanese pound note with the French language inscriptions "Banque du Liban" and "Cent livres".
10.
Louis XIV of France
–
Louis XIV, known as Louis the Great or the Sun King, was a monarch of the House of Bourbon who ruled as King of France and Navarre from 1643 until his death in 1715. His reign of 72 years and 110 days is the longest of any monarch of a country in European history. In the age of absolutism in Europe, Louis XIVs France was a leader in the centralization of power. Louis began his rule of France in 1661, after the death of his chief minister. By these means he became one of the most powerful French monarchs, under his rule, the Edict of Nantes, which granted rights to Huguenots, was abolished. The revocation effectively forced Huguenots to emigrate or convert in a wave of dragonnades, which managed to virtually destroy the French Protestant minority. During Louis reign, France was the leading European power, and it fought three wars, the Franco-Dutch War, the War of the League of Augsburg. There were also two lesser conflicts, the War of Devolution and the War of the Reunions, warfare defined Louis XIVs foreign policies, and his personality shaped his approach. Impelled by a mix of commerce, revenge, and pique, in peacetime he concentrated on preparing for the next war. He taught his diplomats their job was to create tactical and strategic advantages for the French military, Louis XIV was born on 5 September 1638 in the Château de Saint-Germain-en-Laye, to Louis XIII and Anne of Austria. He was named Louis Dieudonné and bore the title of French heirs apparent. At the time of his birth, his parents had married for 23 years. His mother had experienced four stillbirths between 1619 and 1631, leading contemporaries thus regarded him as a divine gift and his birth a miracle of God. Sensing imminent death, Louis XIII decided to put his affairs in order in the spring of 1643, in defiance of custom, which would have made Queen Anne the sole Regent of France, the king decreed that a regency council would rule on his sons behalf. His lack of faith in Queen Annes political abilities was his primary rationale and he did, however, make the concession of appointing her head of the council. Louis relationship with his mother was uncommonly affectionate for the time, contemporaries and eyewitnesses claimed that the Queen would spend all her time with Louis. Both were greatly interested in food and theatre, and it is likely that Louis developed these interests through his close relationship with his mother. This long-lasting and loving relationship can be evidenced by excerpts in Louis journal entries, such as, but attachments formed later by shared qualities of the spirit are far more difficult to break than those formed merely by blood
Louis XIV of France
–
Louis XIV by
Hyacinthe Rigaud (1701)
Louis XIV of France
–
Louis-Dieudonné,
Dauphin of France, in 1643 by
Claude Deruet
Louis XIV of France
–
Louis XIV as a child, unknown painter
Louis XIV of France
–
1655 portrait of Louis, the Victor of the Fronde, portrayed as the god
Jupiter
11.
Divine right of kings
–
The divine right of kings, divine right, or Gods mandate is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, the king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm. It implies that only God can judge an unjust king and that any attempt to depose, dethrone or restrict his powers runs contrary to the will of God and it is only an implication and the Bible states Iron sharpens iron, referring to accountability to each other. It also implies the higher accountability of Monarchs to implement policies in line with Christs commandment to Love one another and it is often expressed in the phrase by the Grace of God, attached to the titles of a reigning monarch. In the pagan world, kings were often seen as ruling with the backing of heavenly powers or perhaps even being divine beings themselves. However, the Christian notion of a right of kings could be traced to the biblical story found in 1 Samuel. And the anointing is to such an effect that the monarch became inviolable, adomnan of Iona is one of the earliest Christian proponents of this concept of kings ruling with divine right. He wrote of the Irish King Diarmait mac Cerbaills assassination and claimed that divine punishment fell on his assassin for the act of violating the monarch, the same angel then visited Columba on three successive nights, and then finally Columba agreed and Aedan came to receive ordination. Adomnans writings most likely influenced other Irish writers, who in turn influenced continental ideas as well, pepin the Shorts coronation may have also come from the same influence. The Carolingian dynasty and the Holy Roman Emperors also influenced all subsequent western ideas of kingship, the immediate author of the theory was Jean Bodin, who based it on the interpretation of Roman law. With the rise of nation-states and the Protestant Reformation, the theory of divine right justified the kings authority in both political and spiritual matters. The theory came to the fore in England under the reign of James I of England, louis XIV of France strongly promoted the theory as well. The Scots textbooks of the right of kings were written in 1597–98 by James VI of Scotland before his accession to the English throne. James I based his theories in part on his understanding of the Bible, the state of monarchy is the supremest thing upon earth, for kings are not only Gods lieutenants upon earth and sit upon Gods throne, but even by God himself they are called gods. There be three principal that illustrate the state of monarchy, one out of the word of God. In the Scriptures kings are called gods, and so their power after a certain relation compared to the Divine power, Kings are also compared to fathers of families, for a king is truly parens patriae, the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man, jamess reference to Gods lieutenants is apparently a reference to the controversial text in Romans 13, where Paul refers to Gods ministers. Let every soul be subject unto the higher powers, for there is no power but of God, the powers that be are ordained of God
Divine right of kings
–
Louis XIV of France depicted as the Sun King.
Divine right of kings
–
Antichristus, a woodcut by
Lucas Cranach the Elder, of the pope using the temporal power to grant authority to a ruler contributing generously to the Catholic Church
Divine right of kings
–
Charles I, being crowned by a hand from a cloud, possibly by God
Divine right of kings
–
The
Emperor of Japan rules as a divine descendant of the sun goddess
Amaterasu
12.
God in Christianity
–
In Christianity, God is the eternal being who created and preserves all things. Christians believe God to be both transcendent and immanent, although the Judæo-Christian sect of the Ebionites protested against this apotheosis of Jesus, the great mass of Gentile Christians accepted it. This began to differentiate the Gentile Christian views of God from traditional Jewish teachings of the time, in the 8th century, John of Damascus listed eighteen attributes which remain widely accepted. As time passed, theologians developed systematic lists of these attributes, some based on statements in the Bible and this never becomes a tritheism, i. e. this does not imply three Gods. The doctrine of the Trinity can be summed up as, The One God exists in Three Persons and One Substance, as God the Father, God the Son, Trinitarians, who form the large majority of Christians, hold it as a core tenet of their faith. Nontrinitarian denominations define the Father, the Son, and the Holy Spirit in a number of different ways, early Christian views of God are reflected in Apostle Pauls statement in 1 Corinthians, written ca. In John 14,26 Jesus also refers to the Holy Spirit, by the middle of the 2nd century, in Against Heresies Irenaeus had emphasized that the Creator is the one and only God and the maker of heaven and earth. These preceded the presentation of the concept of Trinity by Tertullian early in the 3rd century. This did not exclude either the fact the father of the universe was also the Father of Jesus the Christ or that he had even vouchsafed to adopt as his son by grace. Eastern creeds began with an affirmation of faith in one God and almost always expanded this by adding the Father Almighty, as time passed, theologians and philosophers developed more precise understandings of the nature of God and began to produce systematic lists of his attributes. These varied in detail, but traditionally the attributes fell into two groups, those based on negation and those based on eminence. Throughout the Christian development of ideas about God, the Bible “has been, in Christian theology the name of God has always had much deeper meaning and significance than being just a label or designator. It is not an invention, but has divine origin and is based on divine revelation. This is reflected in the first petition in the Lords Prayer addressed to God the Father, in Revelation 3,12 those who bear the name of God are destined for Heaven. John 17,6 presents the teachings of Jesus as the manifestation of the name of God to his disciples, the Bible usually uses the name of God in the singular, generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other forms which express his multifaceted attributes. Scripture presents many references to the names for God, but the key names in the Old Testament are, God the High and Exalted One, El-Shaddai, in the New Testament Theos, Kyrios and Pater are the essential names. The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity
God in Christianity
–
A 12th-century copy of the
Pauline Epistles
God in Christianity
–
The
Tetragrammaton YHWH, the name of God written in Hebrew, old church of
Ragunda, Sweden
13.
Henrietta Maria of France
–
Henrietta Maria of France was queen consort of England, Scotland, and Ireland as the wife of King Charles I. She was mother of his two successors, Charles II and James II. Her Roman Catholicism made her unpopular in England, and also prohibited her from being crowned in an Anglican service, the execution of King Charles in 1649 left her impoverished. She settled in Paris, and then returned to England after the Restoration of her eldest son, Charles, in 1665, she moved back to Paris, where she died four years later. The North American Province of Maryland was named in her honour, Henrietta Maria was the youngest daughter of King Henry IV of France and his second wife, Marie de Medici. She was born at the Palais du Louvre on 25 November 1609, in England, where the Julian calendar was still in use, her date of birth is often recorded as 16 November. Henrietta Maria was brought up as a Catholic, as daughter of the Bourbon king of France, she was a Fille de France and a member of the House of Bourbon. She was the youngest sister of the future King Louis XIII of France and her father was assassinated on 14 May 1610, in Paris, before she was a year old. Henrietta was trained, along with her sisters, in riding, dancing, and singing, although tutored in reading and writing, she was not known for her academic skills, the princess was heavily influenced by the Carmelites at French court. By 1622, Henrietta was living in Paris with a household of some 200 staff, Henrietta Maria and Charles I of England were married on 13 June 1625, during a brief period in which Englands pro-Spanish policy was replaced by a pro-French policy. After an initial period, she and Charles formed an extremely close partnership. Henrietta never fully assimilated herself into English society, she did not speak English before her marriage, Charles was outraged, and upon returning to England in October, he and Buckingham demanded that King James declare war on Spain. Searching elsewhere for a bride, Charles looked to France instead, the English agent Kensington was sent to Paris in 1624 to examine the potential French match, and the marriage was finally negotiated in Paris by James Hay and Henry Rich. Henrietta was aged just 15 at the time of her marriage, views on Henriettas appearance vary, her husbands niece, Sophia of Hanover commented that the. Her arms were long and lean, her shoulders uneven, and she did, however, have pretty eyes, nose, and a good complexion. Henrietta married Charles by proxy on 11 May 1625, shortly after his accession to the throne and they were then married in person at St. Henrietta was allowed to watch Charles being crowned, at a discreet distance. Henrietta had strong Catholic beliefs, which would influence her time as queen. Charles liked to call Henrietta Maria simply Maria, with the English people calling her Queen Mary, in due course, Henrietta would unsuccessfully try to convert her Calvinist nephew Prince Rupert during his stay in England
Henrietta Maria of France
–
Portrait by
Anthony van Dyck
Henrietta Maria of France
–
Signature
Henrietta Maria of France
–
Henrietta Maria as a young princess of France
Henrietta Maria of France
–
Henrietta Maria and King Charles I with their two eldest surviving sons,
Charles, Prince of Wales, and
James, Duke of York, painted by
Anthony van Dyck, 1633. The greyhound symbolises the marital fidelity between Charles and Henrietta.
14.
Charles I of England
–
Charles I was monarch of the three kingdoms of England, Scotland, and Ireland from 27 March 1625 until his execution in 1649. Charles was the son of King James VI of Scotland, but after his father inherited the English throne in 1603, he moved to England. He became heir apparent to the English, Irish, and Scottish thrones on the death of his brother, Henry Frederick, Prince of Wales. Two years later, he married the Bourbon princess Henrietta Maria of France instead, after his succession, Charles quarrelled with the Parliament of England, which sought to curb his royal prerogative. Charles believed in the right of kings and thought he could govern according to his own conscience. Many of his subjects opposed his policies, in particular the levying of taxes without parliamentary consent and he supported high church ecclesiastics, such as Richard Montagu and William Laud, and failed to aid Protestant forces successfully during the Thirty Years War. From 1642, Charles fought the armies of the English and Scottish parliaments in the English Civil War, after his defeat in 1645, he surrendered to a Scottish force that eventually handed him over to the English Parliament. Charles refused to accept his captors demands for a constitutional monarchy, re-imprisoned on the Isle of Wight, Charles forged an alliance with Scotland, but by the end of 1648 Oliver Cromwells New Model Army had consolidated its control over England. Charles was tried, convicted, and executed for treason in January 1649. The monarchy was abolished and a called the Commonwealth of England was declared. The monarchy was restored to Charless son, Charles II, in 1660, the second son of King James VI of Scotland and Anne of Denmark, Charles was born in Dunfermline Palace, Fife, on 19 November 1600. James VI was the first cousin twice removed of Queen Elizabeth I of England, in mid-July 1604, Charles left Dunfermline for England where he was to spend most of the rest of his life. His speech development was slow, and he retained a stammer, or hesitant speech. In January 1605, Charles was created Duke of York, as is customary in the case of the English sovereigns second son, Thomas Murray, a Presbyterian Scot, was appointed as a tutor. Charles learnt the usual subjects of classics, languages, mathematics, in 1611, he was made a Knight of the Garter. Eventually, Charles apparently conquered his physical infirmity, which might have been caused by rickets and he became an adept horseman and marksman, and took up fencing. Even so, his public profile remained low in contrast to that of his stronger and taller elder brother, Henry Frederick, Prince of Wales. However, in early November 1612, Henry died at the age of 18 of what is suspected to have been typhoid, Charles, who turned 12 two weeks later, became heir apparent
Charles I of England
–
Portrait from the studio of
Anthony van Dyck, 1636
Charles I of England
–
Engraving by
Simon de Passe of Charles and his parents, King James and Queen Anne, c. 1612
Charles I of England
–
Portrait by
Robert Peake, c. 1610
Charles I of England
–
Portrait of Charles as Prince of Wales after
Daniel Mytens, c. 1623
15.
Princess Henrietta of England
–
Henrietta of England was the youngest daughter of King Charles I of England, Scotland and Ireland and his wife, Henrietta Maria of France. Fleeing England with her governess at the age of three, she moved to the court of her first cousin Louis XIV of France, where she was known as Minette. After she married Philippe of France, brother of King Louis XIV, known as Monsieur at court and her marriage was marked by frequent tensions. Henrietta was instrumental in negotiating the Secret Treaty of Dover, in June 1670 – early in the month as her unexpected death. Jacobite claims to the throne of Great Britain following the death of Henry Benedict Stuart descend from her through her daughter Anne Marie and her father was King Charles I of England, her mother the youngest daughter of Henry IV of France and Marie de Medici. All her life, Henrietta would enjoy a relationship with her mother. Her connections with the court of France as niece of King Louis XIII, shortly before the birth of Henrietta, her mother had been forced to leave Oxford for Exeter, where she had arrived on 1 May 1644. Many thought she would not survive the birth due to her state of health at the time, after a particularly difficult birth, the princess was put in the care of Anne Villiers, Countess of Morton, known at that time as Lady Dalkeith. For the safety of the infant princess, the decided to make her way to Falmouth. Arriving at Falmouth in mid-July, the queen was informed that the infant princess had been ill with convulsions. On 26 July, Henrietta met her father, Charles I of England, prior to his arrival, the king had ordered that the princess would be baptised in accordance with the rites of the Church of England, and she was baptised Henrietta at Exeter Cathedral on 21 July. A canopy of state was erected in honour of her dignity as a Princess of England, while living at the French court, the princess was given the name Anne in honour of her aunt, the French queen Anne of Austria. When she first arrived, she was known as Henrietta dAngleterre or the princesse dAngleterre in France and she and her mother were given apartments at the Louvre, a monthly pension of 30,000 livres and the use of the Château de Saint-Germain-en-Laye. This lavish establishment soon diminished as all the money Queen Henrietta Maria received was given to her husband in England or to exiled cavaliers who had fled to France. During the Fronde, the war that raged in France between 1648 and 1653, Henrietta and her mother stayed at the Louvre. In February 1649, Henriettas mother was informed of the execution of her husband Charles I, at the end of the Fronde, Queen Henrietta Maria and her daughter moved into the Palais Royal with the young Louis XIV and his mother and brother Philippe. At the same time, Queen Henrietta Maria decided to have her daughter, with the arrival of Henriettas brother, Henry Stuart, Duke of Gloucester, in 1652, their small court was increased. After the Fronde was over, the French court made it a priority to find a bride for the king of France
Princess Henrietta of England
–
Painting by
Mignard
Princess Henrietta of England
–
A posthumous painting by
Peter Lely of Princess Henrietta commissioned by her brother King Charles II and presented by him to Exeter Guildhall, in the Council Chamber of which it still hangs today, in recognition of her birth in Bedford House, Exeter, the
town house of the
Earl of Bedford who had given her mother refuge during the dangerous years before her father's execution in 1649
Princess Henrietta of England
–
Henrietta as
Minerva holding a painting of
Monsieur, by Antoine Mathieu
16.
City of God (book)
–
The City of God Against the Pagans, often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The sack of Rome by the Visigoths in 410 left Romans in a state of shock. He attempted to console Christians, writing even if the earthly rule of the Empire was imperiled. Christianity, he argued, should be concerned with the mystical, heavenly city, the book presents human history as a conflict between what Augustine calls the Earthly City and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgot earthly pleasure to dedicate themselves to the truths of God. The Earthly City, on the hand, consists of people who have immersed themselves in the cares and pleasures of the present. Augustine’s thesis depicts the history of the world as universal warfare between God and the Devil and this metaphysical war is not limited by time but only by geography on Earth. Many Catholics consider Jacques-Bénigne Bossuets Discours sur lhistoire universelle or Speech of Universal History to be a second edition or continuation of The City of God and this book updates universal history according to Augustine’s thesis of universal war between those humans that follow God and those who follow the Devil. Holds that in her most benign Lord and Master can be found the key, the focal point, all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness. The Lord is the goal of history the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart. Augustine provides a description of the contents of the work, However. Of these twelve books, the first four contain an account of the origin of these two city of God, and the city of the world. The second four treat of their history or progress, the third and last four, the book also explains good and bad things happen to righteous and wicked people alike, and it consoles the women violated in the recent calamity. Book II, a proof that because of the worship of the gods, Rome suffered the greatest calamity of all. Book III, a proof that the gods failed to save Rome numerous times in the past from worldly disasters. Book IV, a proof that the power and long duration of the Roman empire was due not to the pagan Gods, Book V, a refutation of the doctrine of fate and an explanation of the Christian doctrine of free will and its consistency with Gods omniscience. The book proves that Romes dominion was due to the virtue of the Romans and explains the true happiness of the Christian emperors, Book VI–X, A critique of pagan philosophy Book VI, a refutation of the assertion that the pagan gods are to be worshiped for eternal life. Augustine claimed that even the esteemed pagan theologist Varro held the gods in contempt, Book VII, a demonstration that eternal life is not granted by Janus, Jupiter, Saturn, and other select gods
City of God (book)
–
The City of God, opening text, manuscript c. 1470
17.
St. Augustine of Hippo
–
Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
St. Augustine of Hippo
–
Saint Augustine from a 19th-century engraving
St. Augustine of Hippo
–
The Saint Augustine Taken to School by Saint Monica. by
Niccolò di Pietro 1413-15
St. Augustine of Hippo
–
The earliest known portrait of Saint Augustine in a 6th-century fresco, Lateran, Rome.
St. Augustine of Hippo
–
Angelico, Fra. "The Conversion of St. Augustine" (painting).
18.
Burgundy (historical region)
–
This Burgundian kingdom was conquered in the 6th century by another Germanic tribe, the Franks, who continued the kingdom of Burgundy under their own rule. Later, the region was divided between the Duchy of Burgundy and the County of Burgundy, the situation is complicated by the fact that at different times and under different geopolitical circumstances, many different entities have gone by the name of ‘Burgundy’. Historian Norman Davies has commented that ew subjects in European history have created more havoc than that summarized by the phrase ‘all the Burgundies’, the Burgundians, who migrated into the Western Roman Empire as it collapsed, are generally regarded as a Germanic people, possibly originating in Bornholm. In 411, the Burgundians crossed the Rhine and established a kingdom at Worms, amidst repeated clashes between the Romans and Huns, the Burgundian kingdom eventually occupied what is today the borderlands between Switzerland, France, and Italy. In 534, the Franks defeated Godomar, the last Burgundian king, burgundys modern existence is rooted in the dissolution of the Frankish Empire. The two kingdoms of Upper and Lower Burgundy were reunited in 937 and absorbed into the Holy Roman Empire under Conrad II in 1032, the Duchy of Burgundy was annexed by the French throne in 1004. The County of Burgundy remained loosely associated with the Holy Roman Empire, during the Middle Ages, Burgundy was the seat of some of the most important Western churches and monasteries, among them Cluny, Cîteaux, and Vézelay. During the Hundred Years War, King John II of France gave the duchy to his youngest son, Philip the Bold, rather than leaving it for his successor on the French throne. The duchy soon became a rival to the throne, because the Dukes of Burgundy succeeded in assembling an empire stretching from Switzerland to the North Sea. The Burgundian territories consisted of a number of fiefdoms on both sides of the border between the Kingdom of France and the Holy Roman Empire and its economic heartland was in the Low Countries, particularly Flanders and Brabant. The court in Dijon outshone the French court both economically and culturally, in Belgium and in the south of the Netherlands, a Burgundian lifestyle still means enjoyment of life, good food, and extravagant spectacle. In 1477, at the battle of Nancy during the Burgundian Wars, the last duke Charles the Bold was killed in battle, the latter territory was ceded to France in the Treaty of Nijmegen of 1678. With the French Revolution in the end of the 18th century, the units of the regions disappeared. The modern-day administrative région includes most of the former duchy. org Burgundy Tourism Départements, arrondissements & cantons of Burgundy Netbourgogne, site sur la Bourgogne
Burgundy (historical region)
–
Burgundy within 14th century France, map by
William R. Shepherd.
Burgundy (historical region)
–
Coat of arms of the second Duchy of Burgundy and later of the French province of Burgundy
19.
Parlement
–
A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette
Parlement
–
Façade of the palace of Parlement of Brittany
Parlement
–
Kingdom of France
20.
Tonsure
–
Tonsure /ˈtɒnʃər/ is the practice of cutting or shaving some or all of the hair on the scalp, as a sign of religious devotion or humility. The term originates from the Latin word tōnsūra and referred to a practice in medieval Catholicism. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem. Tonsure also refers to the practice of shaving all or part of the scalp to show support or sympathy. Tonsure is still a practice in Catholicism by specific religious orders. It is also used in the Eastern Orthodox Church for newly baptized members and is frequently used for Buddhist novices. It exists as a practice in Islam after completion of the hajj and is also practiced by a number of Hindu religious orders. Tonsure is usually the part of three rites of passages in the life of the individual in Hinduism, the first is called Chudakarana, also known as choulam, caula, chudakarma, or mundana marks the childs first haircut, typically the shaving of the head. The mother dresses up, sometimes in her wedding sari, and with the father present, sometimes, a tuft of hair is left to cover the soft spot near the top of babys head. Both boys and girls go through this ceremony, sometimes near a temple or a river. The significance of Chudakarana rite of passage is the babys cyclical step to hygiene, the ritual is typically done about the first birthday, but some texts recommend that it be completed before the third or the seventh year. Sometimes, this ritual is combined with the rite of passage of Upanayana, the second rite of passage in Hinduism that sometimes involves tonsure is at the Upanayana, the sanskara marking a childs entry into school. Another rite of passage where tonsure is practiced by Hindus is after the death and completing the last rites of a family member. This ritual is found in India among male mourners, who shave their heads as a sign of bereavement. According to Jamanadas, tonsure was originally a Buddhist custom and was adopted by Hinduism, however, Pandey and others trace the practice to Sanskrit texts dated to have been composed before the birth of Buddha, which mention tonsure as a rite of passage. In Buddhism, tonsure is a part of the rite of pabbajja and this involves shaving head and face. This tonsure is renewed as often as required to keep the head cleanly shaven, the purification process of the metzora involved the ritual shaving on the metzorahs entire body except for the afflicted locations. Tonsure was not widely known in antiquity, tradition states that it originated with the disciples of Jesus, who observed the Torah command not to shave the hair around the sides of ones head
Tonsure
–
Stone carving from ancient
Bohemia, believed to depict the form of the Celtic tonsure (3rd century BC).
Tonsure
–
Roman tonsure
Tonsure
Tonsure
–
Clerical tonsure (note the scissors in the bishop's hands) of an Orthodox man in conjunction with ordination to
minor orders.
21.
Classical education movement
–
The curriculum and pedagogy of classical education was first developed during the Middle Ages by Martianus Capella, and systematized during the Renaissance by Petrus Ramus. Capellas original goal was to provide a systematic, memorable framework to all human knowledge. The term classical education has been used in Western culture for centuries, with each era modifying the definition. In the 20th and 21st centuries it is used to refer to a study of the liberal arts and sciences. There exist a number of groups and professional organizations which undertake the classical approach to classical education in earnest. Within the secular movement, in the 1930s Mortimer Adler. Also some public schools have structured their curricula and pedagogy around the trivium, within the classical Christian education movement, the Society for Classical Learning, the Association of Classical and Christian Schools, and the CiRCE Institute play a leading role. The University of Pennsylvania seal depicted the trivium as a stack of books providing the foundation for a modified quadrivium of mathematics, natural philosophy, astronomy, Classical education developed many of the terms now used to describe modern education. Western classical education has three phases, each with a different purpose, the phases are roughly coordinated with human development, and would ideally be exactly coordinated with each individual students development. Primary education teaches students how to learn, tertiary education then prepares a person to pursue an educated profession such as law, theology, military strategy, medicine or science. In classical terms, primary education was the trivium comprising grammar, logic, Logic and rhetoric were often taught in part by the Socratic method, in which the teacher raises questions and the class discusses them. By controlling the pace, the teacher can keep the very lively. Grammar consists of skills such as reading and the mechanics of writing. An important goal of grammar is to acquire as many words and manage as many concepts as possible so as to be able to express, in the modern renaissance of classical education, this period refers to the upper elementary school years. Logic is the process of correct reasoning, the traditional text for teaching logic was Aristotles Logic. Training in logic, both formal and informal, enables students to critically examine arguments and to analyze their own. Rhetorical debate and composition are taught to somewhat older students, who by this point in their education have the concepts and logic to criticize their own work, according to Aristotle Rhetoric is the counterpart of dialectic, concerned with finding all the available means of persuasion. The student now learns to articulate answers to important questions in his/her own words, to try to persuade others with these facts, the student learns to reason correctly in the Logic stage so that they can now apply those skills to Rhetoric
Classical education movement
–
UNC course catalog from June, 1819
Classical education movement
–
Seal of the
University of Pennsylvania from 1894
22.
Jesuits
–
The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
Jesuits
–
Ignatius of Loyola
Jesuits
–
Society of Jesus
Jesuits
–
Church of
Saint-Pierre de Montmartre, Paris.
Jesuits
–
Fresco of Approving of bylaw of Society of Jesus depicting
Ignatius of Loyola receiving papal bull
Regimini militantis Ecclesiae from
Pope Paul III. The fresco was created by
Johann Christoph Handke in the Church of Our Lady Of the Snow in
Olomouc after 1743.
23.
Metz
–
Metz is a city in northeast France located at the confluence of the Moselle and the Seille rivers. Metz is the prefecture of the Moselle department and the seat of the parliament of the Great East region, located near the tripoint along the junction of France, Germany, and Luxembourg, the city forms a central place of the European Greater Region and the SaarLorLux euroregion. The city has been steeped in Romance culture, but has strongly influenced by Germanic culture due to its location. Because of its historical, cultural, and architectural background, Metz has been submitted on Frances UNESCO World Heritage Tentative List, Metz is home to some world-class venues including the Arsenal Concert Hall and the Centre Pompidou-Metz museum. A basin of urban ecology, Metz gained its nickname of The Green City, as it has extensive open grounds, the historic city centre is one of the largest commercial pedestrian areas in France. A historic garrison town, Metz is the heart of the Lorraine region, specialising in information technology. In ancient times, the town was known as city of Mediomatrici, after its integration into the Roman Empire, the city was called Divodurum Mediomatricum, meaning Holy Village or Holy Fortress of the Mediomatrici, then it was known as Mediomatrix. During the 5th century AD, the name evolved to Mettis, Metz has a recorded history dating back over 3,000 years. Before the conquest of Gaul by Julius Caesar in 52 BC, between the 6th and 8th centuries, the city was the residence of the Merovingian kings of Austrasia. After the Treaty of Verdun in 843, Metz became the capital of the Kingdom of Lotharingia and was integrated into the Holy Roman Empire. During the 12th century, Metz rose to the status of Republic, with the signature of the Treaty of Chambord in 1552, Metz passed to the hands of the Kings of France. Under French rule, Metz was selected as capital of the Three Bishoprics, with creation of the departments by the Estates-General of 1789, Metz was chosen as capital of the Department of Moselle. Metz remained German until the end of World War I, when it reverted to France, however, after the Battle of France during the Second World War, the city was annexed once more by the German Third Reich. In 1944, the attack on the city by the U. S, Third Army freed the city from German rule and Metz reverted one more time to France after World War II. During the 1950s, Metz was chosen to be the capital of the newly created Lorraine region, with the creation of the European Community and the later European Union, the city has become central to the Greater Region and the SaarLorLux Euroregion. Metz is located on the banks of the Moselle and the Seille rivers,43 km from the Schengen tripoint where the borders of France, Germany, and Luxembourg meet. The city was built in a place where branches of the Moselle river creates several islands. The terrain of Metz forms part of the Paris Basin and presents a plateau relief cut by river valleys presenting cuestas in the north-south direction
Metz
–
The
Saint-Stephen Cathedral, view of the northern façade
Metz
–
Henry II of France entering Metz in 1552, putting an end to the Republic of Metz.
Metz
–
Dawn sky in Metz
Metz
–
Paul Verlaine by
Edmond Aman-Jean, 1892, oil on canvas,
Golden Courtyard museums — Paul Verlaine, Ode to Metz, Invectives, 1896
24.
Canonicate
–
A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
Canonicate
–
Saint Peter
Canonicate
–
Four canons with Sts Augustine and Jerome by an open grave, with the Visitation. Master of the Spes Nostra (nl) (active c. 1500–20, Northern Netherlands)
Canonicate
–
Kanunnik Petrus-Ludovicus Stillemans (1821–1902), canon of the
Seminary,
Sint Niklaas,
Flanders
Canonicate
–
Another
Flemish canon in official clerical dress of canons
25.
Metz Cathedral
–
Saint-Étienne de Metz, also known as Metz Cathedral, is a historic Roman Catholic cathedral in Metz, capital of Lorraine, France. Saint-Étienne de Metz is the cathedral of the Roman Catholic Diocese of Metz, the cathedral treasury exhibits the millennium rich collection of the Bishopric of Metz, including paraments and items used for the Eucharist. Saint-Stephen of Metz has one of the highest naves in the world, the cathedral is nicknamed the Good Lords Lantern, displaying the largest expanse of stained glass in the world with 6,496 m2. Saint-Stephen Cathedral is a Rayonnant Gothic edifice built with the local yellow Jaumont limestone, like in French Gothic architecture, the building is compact, with slight projection of the transepts and subsidiary chapels. However, it displays singular, distinctive characteristics in both its ground plan and architecture compared to most of the other cathedrals, because of topography of Moselle valley in Metz, the common west-east axis of the ground plan could not be applied and the church is oriented north-northeast. Moreover, unlike the French and German Gothic cathedrals having three portals surmounted by a window and two large towers, Saint-Stephen of Metz has a single porch at its western facade. One enters laterally in the edifice by another portal placed at the side of the narthex. The nave is supported by flying buttresses and culminates at 41.41 metres high, the height of the nave is contrasted by the relatively low height of the aisles with 14.3 metres high, reinforcing the sensation of tallness of the nave. This feature permitted the architects to create large, tall expanses of stained glass, through its history, Saint-Stephen Cathedral was subjected to architectural and ornamental modifications with successive additions of Neoclassical and Neogothic elements. The edification of Saint-Stephen of Metz took place on an Ancient site from the 5th century consecrated to Saint Stephen protomartyr, according to Gregory of Tours, the shrine of Saint Stephen was the sole structure spared during the sack of 451 by Attilas Huns. The construction of the Gothic cathedral began in 1220 within the walls of an Ottonian basilica dating from the 10th century, the work was completed around 1520 and the new cathedral was consecrated on 11 April 1552. In 1755, French architect Jacques-François Blondel was awarded by the Royal Academy of Architecture to build a Neoclassical portal at the West end of the cathedral and he disengaged the cathedrals facade by razing an adjacent cloister and three attached churches and achieved the westwork in 1764. In 1877, the Saint-Stephen of Metz was heavily damaged after a due to fireworks. After this incident, it was decided the refurbishment of the cathedral, the western facade was completely rebuilt between 1898 and 1903, the Blondels portal was demolished and a new Neogothic portal was added. 1761–1764 Neoclassical refurbishment conducted by Jacques-François Blondel c, in the twentieth century the artist Marc Chagall created three stained glass windows for the cathedral between 1958 and 1968. Roger Bissière and Jacques Villon provided designs for windows, including the complete chapel of the Holy Sacrament. List of highest church naves List of tallest churches Photos Denis Krieger, extensive collection of stained glass photos on Flickr
Metz Cathedral
–
Saint Étienne de Metz at sunset.
Metz Cathedral
–
Drawing of Saint-Stephen of Metz in 1905 by
Albert Robida.
Metz Cathedral
–
Saint Stephen cathedral at night under a full moon
Metz Cathedral
–
Facade of the cathedral
26.
Canon (priest)
–
A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
Canon (priest)
–
Saint Peter
Canon (priest)
–
Four canons with Sts Augustine and Jerome by an open grave, with the Visitation. Master of the Spes Nostra (nl) (active c. 1500–20, Northern Netherlands)
Canon (priest)
–
Kanunnik Petrus-Ludovicus Stillemans (1821–1902), canon of the
Seminary,
Sint Niklaas,
Flanders
Canon (priest)
–
Another
Flemish canon in official clerical dress of canons
27.
Paris
–
Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
Paris
–
In the 1860s Paris streets and monuments were illuminated by 56,000 gas lamps, making it literally "The City of Light."
Paris
Paris
–
Gold coins minted by the Parisii (1st century BC)
Paris
–
The
Palais de la Cité and
Sainte-Chapelle, viewed from the Left Bank, from the
Très Riches Heures du duc de Berry (month of June) (1410)
28.
Antoine Arnauld
–
Not to be confused with his father Antoine Arnauld or his nephew Antoine Arnauld. Antoine Arnauld — le Grand, as contemporaries called him, to him from his father — was a French Roman Catholic theologian, philosopher. He was one of the intellectuals of the Jansenist group of Port-Royal and had a very thorough knowledge of patristics. Antoine Arnauld was born in Paris to the Arnauld family, the twentieth and youngest child of the original Antoine Arnauld, he was originally intended for the bar, but decided instead to study theology at the Sorbonne. His book, De la fréquente Communion, was an important step in making the aims and it attracted controversy by being against frequent communion. Pascal was assisted in this task by Arnaulds nephew Antoine Le Maistre, during the formulary controversy which opposed Jesuits to Jansenists concerning the orthodoxy of Jansenius propositions, Arnauld was forced to go into hiding. In 1655 two very outspoken Lettres à un duc et pair on Jesuit methods in the confessional brought a motion of censorship voted against him in the Sorbonne and this motion prompted Pascal to anonymously write the Provincial Letters. For more than twenty years Arnauld dared not appear publicly in Paris, Pascal, however, failed to save his friend, and in February 1656 Arnauld was ceremonially degraded. Twelve years later the so-called peace of Pope Clement IX put an end to his troubles, he was received by Louis XIV. He now set to work with Pierre Nicole on a work against the Calvinist Protestants. Ten years later, however, persecution resumed, Arnauld was compelled to leave France for the Netherlands, finally settling down at Brussels. Here the last sixteen years of his life were spent in incessant controversy with Jesuits, Calvinists and his inexhaustible energy is best expressed by his famous reply to Nicole, who complained of feeling tired. Echoed Arnauld, when you have all eternity to rest in and his energy was not exhausted by purely theological questions. On the whole, public opinion leant to Arnaulds side, when Malebranche complained that his adversary had misunderstood him, Boileau silenced him with the question, My dear sir, whom do you expect to understand you, if M. Arnauld does not. Next Arnauld was engaged in a correspondence with Gottfried Wilhelm Leibniz. Arnauld died, aged 82, in Brussels, Arnauld came to be regarded as important among the mathematicians of his time, one critic described him as the Euclid of the 17th century. After his death, his reputation began to wane, contemporaries admired him as a master of intricate reasoning, on this, Jacques-Bénigne Bossuet, the greatest theologian of the age, agreed with Henri François dAguesseau, the greatest lawyer. However, his eagerness to win every argument endeared him to no one, in spite of myself, Arnauld once said regretfully, my books are seldom very short
Antoine Arnauld
–
Antoine Arnauld.
29.
Jansenism
–
Jansenism was a Catholic heretical theological movement, primarily in France, that emphasized original sin, human depravity, the necessity of divine grace, and predestination. The movement originated from the published work of the Dutch theologian Cornelius Jansen. It was first popularized by Jansens friend Abbot Jean Duvergier de Hauranne, of Saint-Cyran-en-Brenne Abbey, through the 17th and into the 18th centuries, Jansenism was a distinct movement within the Catholic Church. The theological centre of the movement was the convent of Port-Royal Abbey, Paris, which was a haven for writers including Duvergier, Arnauld, Pierre Nicole, Blaise Pascal, Jansenism was opposed by many in the Catholic hierarchy, especially the Jesuits. Although the Jansenists identified themselves only as rigorous followers of Augustine of Hippos teachings, Jansenist leaders endeavored to accommodate the popes pronouncements while retaining their uniqueness, and enjoyed a measure of peace in the late 17th century under Pope Clement IX. However, further controversy led to the apostolic constitution Unigenitus Dei Filius, promulgated by Pope Clement XI in 1713, the origins of Jansenism lie in the friendship of Jansen and Duvergier, who met in the early 17th century when both were studying theology at the University of Leuven. Duvergier was Jansens patron for a number of years, getting Jansen a job as a tutor in Paris in 1606, two years later, he got Jansen a position teaching at the bishops college in Duvergiers hometown of Bayonne. The duo studied the Church Fathers together, with a focus on the thought of Augustine of Hippo. Duvergier became abbot of Saint Cyran Abbey in Brenne and was known as the Abbé de Saint-Cyran for the rest of his life, Jansen returned to the University of Leuven, where he completed his doctorate in 1619 and was named professor of exegesis. Jansen and Duvergier continued to correspond about Augustine, especially Augustines teachings on grace, upon the recommendation of King Philip IV of Spain, Jansen was consecrated as bishop of Ypres in 1636. Jansen died in a 1638 epidemic and this manuscript, published in 1640 as Augustinus, expounded Augustines system and formed the basis for the subsequent Jansenist Controversy. Jansen emphasized a particular reading of Augustines idea of efficacious grace which stressed that only a portion of humanity were predestined to be saved. Jansen insisted that the love of God was fundamental, and that only perfect contrition, Duvergier was not released until after Richelieus death in 1642, and he died shortly thereafter, in 1643. Jansen also insisted on justification by faith, although he did not contest the necessity of revering saints, of confession, Jansens opponents condemned his teachings for their alleged similarities to Calvinism. Pascal himself claimed that Molinists were correct concerning the state of humanity before the Fall, the heresy of Jansenism, as stated by subsequent Roman Catholic doctrine, lay in denying the role of free will in the acceptance and use of grace. Jansenism asserts that Gods role in the infusion of grace cannot be resisted, Catholic doctrine, in the Catechism of the Catholic Church, is that Gods free initiative demands mans free response—that is, humans freely assent or refuse Gods gift of grace. However, on August 1,1642, the Holy Office issued a decree condemning Augustinus, in 1602, Marie Angélique Arnauld become abbess of Port-Royal-des-Champs, a Cistercian convent in Magny-les-Hameaux. There, she reformed discipline after an experience in 1608
Jansenism
–
Abbé de Saint-Cyran –
Jean Duvergier de Hauranne, abbot of Saint Cyran Abbey in Brenne (1581–1643), one of the intellectual fathers of Jansenism.
Jansenism
–
Jansenism:
Cornelius Jansen (1585–1638), professor at the
Old University of Louvain
Jansenism
–
The title page of Augustinus by
Cornelius Jansen, published posthumously in 1640. The book formed the foundation of the subsequent Jansenist controversy.
Jansenism
–
La mère –
Marie Angélique Arnauld (1591–1661),
abbess of
Port-Royal-des-Champs.
30.
Vincent Voiture
–
Vincent Voiture, French poet and writer of prose, was the son of a rich wine merchant of Amiens. He was introduced by a schoolfellow, the count Claude dAvaux, to Gaston, Duke of Orléans, although a follower of the Duke of Orléans, he won the favour of Cardinal Richelieu, and was one of the earliest members of the Académie française. He also received appointments and pensions from Louis XIII and Anne of Austria and he published nothing in book form, but his verses and his prose letters were the delight of the coteries, and were copied, handed about and admired more perhaps than the work of any contemporary. When at the desire of the duc de Montausier, nineteen poets contributed to the Guirlande de Julie, which was to decide the much-fêted Julie in favour of his suit, Voiture refused to take part. Another famous piece of his of the kind, La Belle Matineuse, is less exquisite, but still admirable. His prose letters are full of wit, and, in some cases, as in the letter on Richelieus policy. He ranks with Jean de Balzac as the director of the reform in French prose which accompanied that of Malherbe in French verse. Voitures death, on 26 May 1648, at the outbreak of the Fronde and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed. Media related to Vincent Voiture at Wikimedia Commons Works by or about Vincent Voiture at Internet Archive
Vincent Voiture
–
Vincent Voiture by
Philippe de Champaigne
Vincent Voiture
–
Vincent Voiture as
Saint Louis
31.
Deacon
–
Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
Deacon
–
Saint Stephen, one of the first seven deacons in the Christian Church, holding a
Gospel Book. Painting by
Giacomo Cavedone in 1601.
Deacon
–
Saint Peter
Deacon
–
In Poland, a
Catholic deacon chants the
Exsultet at the
Easter Vigil.
Deacon
–
Ornately embroidered dalmatic, the proper vestment of the deacon (shown from the back with an appareled
amice)
32.
Vincent de Paul
–
St. Vincent de Paul was a French Roman Catholic priest who dedicated himself to serving the poor. He is venerated as a saint in the Catholic Church and the Anglican Communion and he was renowned for his compassion, humility and generosity and is known as the Great Apostle of Charity. Vincent was born in 1581 in the village of Pouy in Gascony, in the Province of Guyenne and Gascony, there was in the vicinity, a stream named the Paul and it is believed that this might have been the derivation of the family name. He wrote the name as one word – Depaul, possibly to avoid the inference that he was of noble birth and he had three brothers – Jean, Bernard and Gayon, and two sisters – Marie and Marie-Claudine. At an early age, he showed a talent for reading and writing but during his childhood, at 15, his father sent him to seminary, managing to pay for it by selling the family’s oxen. Vincents interest in the priesthood at that time was largely with the intent to establish a career and obtain a benefice, with which he could retire early. For two years, Vincent received his education at a college in Dax, France adjoining a monastery of the Friars Minor where he, in 1597, he began his studies in the Faculty of Theology at the University of Toulouse. The atmosphere at the university was anything but pious or conducive to spiritual contemplation, fights broke out between various factions of students which escalated into many armed battles. During the course of the unrest, an official was murdered by two students, nevertheless, he continued his studies and was finally able to help pay for his education by tutoring others. He was ordained on 23 September 1600 at the age of nineteen in Château-lÉvêque, rather than respond to a lawsuit in which he would probably not have prevailed, he resigned from the position and continued his studies. On 12 October 1604 he received his Bachelor of Theology from the University of Toulouse, later he received a Licentiate in Canon Law from the University of Paris. De Paul was auctioned off as a slave to the highest bidder and his first master was a fisherman, but Vincent was unsuitable for this line of work due to sea-sickness and was soon sold. His next master was a physician, alchemist and inventor. He became fascinated by his arts and was taught how to prepare, the fame of Vincents master became so great that it attracted the attention of men who summoned him to Istanbul. During the passage, the old man died and Vincent was sold once again and his new master was a former priest and Franciscan from Nice, named Guillaume Gautier. He had converted to Islam in order to gain his freedom from slavery and was living in the mountains with three wives, the second wife, a Muslim by birth, was drawn to and visited Vincent in the fields to question him about his faith. She became convinced that his faith was true and admonished her husband for renouncing his Christianity and her husband became remorseful and decided to escape back to France with his slave. They had to wait ten months, but finally they secretly boarded a boat and crossed the Mediterranean
Vincent de Paul
–
Ranquines, birthplace of Vincent
Vincent de Paul
–
A portrait of St. Vincent de Paul by
Simon François de Tours (17th century)
Vincent de Paul
–
The waxen mask and hands encasing Vincent's bones
Vincent de Paul
–
St. Vincent de Paul
Roman Catholic Church in
New York City
33.
Archdeacon
–
In the High Middle Ages it was the most senior diocesan position below a bishop in the Roman Catholic Church. An archdeacon is often responsible for administration within an archdeaconry, which is the subdivision of the diocese. The Oxford Dictionary of the Christian Church has defined an archdeacon as A cleric having a defined administrative authority delegated to him by the bishop in the whole or part of the diocese, the office has often been described metaphorically as that of oculus episcopi, the bishops eye. In the Latin Catholic Church, the post of archdeacon, generally a priest, was one of great importance as a senior official of a diocese. The duties are now performed by such as auxiliary and/or coadjutor bishops, the vicar general. The term archdeacon appears for the first time in Optatus of Mileves history of Donatism of about 370 and these functions included not only financial administration but also the discipline of the clergy, and examination of candidates for priesthood. From the 8th century, there was in the West a further development of the authority of the archdeacon, large dioceses had several archdeaconries, in each of which the archdeacon, had an authority comparable to that of the bishop. Frequently they were appointed not by the bishop but by the chapter or the king. However, from the 13th century, efforts were made to limit their authority and this was effected in part by the institution of the new office of vicar general, who would be a priest rather than a deacon. In 1553, the Council of Trent removed entirely the independent powers of archdeacons and those who had been in charge of different parts of the diocese gradually ceased to be appointed. Only the archdeacon associated with the chapter continued to exist as an empty title. However, Eastern Catholic Churches still utilize archdeacons, recently, this type of dual role has only existed in the Bishop suffragan of Ludlow. An archdeacon is usually styled The Venerable instead of the clerical style of The Reverend. In the Church of England the position of an archdeacon can only be held by a priest who has been ordained for at least six years, in the Church of England, the legal act by which a priest becomes an archdeacon is called a collation. If that archdeaconry is annexed to a canonry of the cathedral, the Anglican ordinal presupposes that the functions of archdeacons include those of examining candidates for ordination and then presenting them to the ordaining bishop. In the Eastern Christian churches, an archdeacon is the senior deacon within a diocese and has responsibility for serving at hierarchical services and he has responsibility for ensuring the smooth running of the service by directing the clergy and servers as appropriate. The archdeacon wears the orarion, which is twice the length of the usual orarion. An archdeacon may come from either the monastic or married clergy, an archdeacon was the prince and head of the Christians of Saint Thomas and had such titles as Archdeacon and Gate of All India, Governor of India
Archdeacon
–
Saint Peter
Archdeacon
–
Archdeacon. Painting by
Ilya Repin (1877)
34.
Holy Orders
–
In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
Holy Orders
–
Metropolitan
Hilarion (Kapral) performs the laying on of hands (
Cheirotonia), conferring the holy order of
presbyter (priest) upon an Orthodox
deacon.
Holy Orders
–
After the transmutation of the Holy Gifts, the bishop presents to the newly ordained priest a portion of the Lamb (i.e., the Body of Christ)"
Holy Orders
–
The laying on of hands (
Cheirotonia), conferring the holy order of
deacon upon an Orthodox
subdeacon.
Holy Orders
–
Ordination to the Catholic priesthood (Latin rite). Devotional card, 1925.
35.
Doctor of Divinity
–
Doctor of Divinity is an advanced or honorary academic degree in divinity. Many universities award a Ph. D. rather than a Th. D. to graduates of higher-level religious studies programs, Doctor of Sacred Theology is a research doctorate in theology, but particular to Catholic Pontifical Universities and Faculties. Doctor of Ministry is another doctorate-level religious degree, but is a rather than a research doctorate. In the United Kingdom, the degree is a higher doctorate conferred by universities upon a religious scholar of standing, typically, the candidate will submit a collection of work which has been previously published in a peer-reviewed context and pay an examination fee. The university then assembles a committee of both internal and external who review the work submitted and decide on whether the candidate deserves the doctorate based on the submission. Most universities restrict candidacy to graduates or academic staff of several years standing, in the United States, the degree is generally conferred honoris causa by a church-related college, seminary, or university to recognize the recipients ministry-orientated accomplishments. For example, Martin Luther King subsequently received honorary Doctor of Divinity degrees from the Chicago Theological Seminary, Boston University, Wesleyan College, billy Graham is regularly addressed as Dr. Graham, though his highest earned degree is a B. A. in anthropology from Wheaton College. Under federal law, a 1974 judgement accepted expert opinion that an Honorary Doctor of Divinity is a religious title with no academic standing. A reference to the theological or religious aspect of the subject area. A degree awarded under this subdivision shall reflect the nature of the title, such as associate of religious studies, bachelor of religious studies, master of divinity. In a 1976 interview with Morley Safer of 60 Minutes, Universal Life Church founder Rev. Kirby J. Hensley professed that the Churchs honorary Doctor of Divinity degree was. just a piece of paper. And it aint worth anything, you know, under Gods mighty green Earth—you know what I mean. —as far as value, in the Catholic Church, Doctor of Divinity is an honorary degree denoting ordination as bishop. Christopher St. Lambeth degree Doctor of the Church Bachelor of Divinity Master of Divinity The Doctor and Student pdf files
Doctor of Divinity
–
Aquatint of a Doctor of Divinity at the
University of Oxford, in the scarlet and black academic robes corresponding to his position. (The Doctor appears here in his Convocation habit, rather than his full ceremonial dress.) From
Rudolph Ackermann 's History of Oxford, 1814.
36.
Protestant
–
Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
Protestant
–
(
The Ninety-Five Theses)
Protestant
–
The Memorial Church in
Speyer, Germany
Protestant
–
Key figures of the Protestant Reformation: Martin Luther and John Calvin depicted on a church
pulpit. These reformers emphasised preaching and made it a centerpiece of worship.
Protestant
–
The Bible translated into
vernacular by Martin Luther. The supreme authority of
scripture is a fundamental principle of Protestantism.
37.
Huguenot
–
Huguenots are the ethnoreligious group of French Protestants who follow the Reformed tradition. It was used frequently to members of the French Reformed Church until the beginning of the 19th century. The term has its origin in 16th-century France, Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and western parts of France. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of political concessions, a series of religious conflicts followed, known as the French Wars of Religion, fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne dAlbret, her son, the future Henry IV, the wars ended with the Edict of Nantes, which granted the Huguenots substantial religious, political, and military autonomy. Huguenot rebellions in the 1620s prompted the abolishment of their political and they retained religious provisions of the Edict of Nantes until the rule of Louis XIV. Nevertheless, a minority of Huguenots remained and faced continued persecution under Louis XV. By the death of Louis XV in 1774, French Calvinism was almost completely wiped out, persecution of Protestants officially ended with the Edict of Versailles, signed by Louis XVI in 1787. Two years later, with the Declaration of the Rights of Man and Citizen of 1789 and they also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America. Small contingents of families went to Orthodox Russia and Catholic Quebec, a term used originally in derision, Huguenot has unclear origins. Geneva was John Calvins adopted home and the centre of the Calvinist movement, the label Huguenot was purportedly first applied in France to those conspirators involved in the Amboise plot of 1560, a foiled attempt to wrest power in France from the influential House of Guise. The move would have had the effect of fostering relations with the Swiss. Thus, Hugues plus Eidgenosse by way of Huisgenoten supposedly became Huguenot, a version of this complex hypothesis is promoted by O. I. A. Roche, who writes in his book, The Days of the Upright, A History of the Huguenots, that Huguenot is, a combination of a Dutch and a German word. Gallicised into Huguenot, often used deprecatingly, the word became, Some disagree with such double or triple non-French linguistic origins, arguing that for the word to have spread into common use in France, it must have originated in the French language. The Hugues hypothesis argues that the name was derived by association with Hugues Capet, king of France and he was regarded by the Gallicans and Protestants as a noble man who respected peoples dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be equivalent to little Hugos. It was in place in Tours that the prétendus réformés habitually gathered at night
Huguenot
–
Persecution of the
Waldensians in the
Massacre of Mérindol in 1545.
Huguenot
–
John Calvin
Huguenot
–
Propaganda print depicting Huguenot aggression against Catholics at sea, Horribles cruautés des Huguenots, 16th century.
Huguenot
–
Millais ' painting,
Huguenot Lovers on St. Bartholomew's Day.
38.
Jews
–
The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
Jews
–
Baruch Spinoza
Jews
–
Map of
Canaan
Jews
–
David Ben-Gurion
Jews
–
George Gershwin
39.
Church Fathers
–
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church are ancient and generally influential Christian theologians, some of whom were eminent teachers and great bishops. The era of these scholars who set the theological and scholarly foundations of Christianity largely ended by 700 AD, the earliest Church Fathers, are usually called the Apostolic Fathers since tradition describes them as having been taught by the twelve. Important Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and his epistle,1 Clement, was copied and widely read in the Early Church. Clement calls on the Christians of Corinth to maintain harmony and order and it is the earliest Christian epistle aside from the New Testament. Ignatius of Antioch was the bishop or Patriarch of Antioch. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved, important topics addressed in these letters include ecclesiology, the sacraments, the role of bishops, and the Incarnation of Christ. He is the second after Clement to mention Pauls epistles, Polycarp of Smyrna was a Christian bishop of Smyrna. It is recorded that he had been a disciple of John, the options for this John are John, the son of Zebedee, traditionally viewed as the author of the Gospel of John, or John the Presbyter. Traditional advocates follow Eusebius in insisting that the connection of Polycarp was with John the Evangelist, and that he was the author of the Gospel of John. Polycarp tried and failed to persuade Pope Anicetus to have the West celebrate Passover on 14 Nisan, around 155, the Smyrnans demanded Polycarps execution as a Christian, and he died a martyr. Polycarp is recognized as a saint in both the Roman Catholic and Eastern Orthodox churches, very little is known of Papias apart from what can be inferred from his own writings. He is described as an ancient man who was a hearer of John, Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch. In this office Papias was presumably succeeded by Abercius of Hierapolis, the name Papias was very common in the region, suggesting that he was probably a native of the area. The work of Papias is dated by most modern scholars to about 95–120. Despite indications that the work of Papias was still extant in the late Middle Ages, extracts, however, appear in a number of other writings, some of which cite a book number Those who wrote in Greek are called the Greek Fathers. Justin Martyr is regarded as the foremost interpreter of the theory of the Logos in the 2nd century, Irenaeus was bishop of Lugdunum in Gaul, which is now Lyon, France. His writings were formative in the development of Christian theology. He was a notable early Christian apologist and he was also a disciple of Polycarp. His best-known book, Against Heresies enumerated heresies and attacked them, Irenaeus wrote that the only way for Christians to retain unity was to humbly accept one doctrinal authority—episcopal councils
Church Fathers
–
The Church Fathers, an 11th-century
Kievan miniature from Svyatoslav's Miscellany
Church Fathers
–
St. Athanasius, depicted with a book, an iconographic symbol of the importance of his writings.
Church Fathers
–
Jesus
Church Fathers
–
Virgin Mary
40.
Anne of Austria
–
Anne of Austria was queen consort of France and Navarre, regent for her son, Louis XIV of France, and a Spanish and Portuguese Infanta by birth. During her regency, Cardinal Mazarin served as Frances chief minister, born at Benavente Palace in Valladolid, Spain, and baptised Ana María Mauricia, she was the eldest daughter of King Philip III of Spain and his wife Margaret of Austria. She held the titles of Infanta of Spain and of Portugal, in spite of her birth in Spain, she was referred to as Anne of Austria because the rulers of Spain belonged to the House of Austria. Anne was raised mainly at the Royal Alcazar of Madrid, exceptionally for a royal princess, Anne grew up close to her parents, who were very religious. She was raised to be too, and was often taken to visit monasteries during her childhood. In 1611, she lost her mother, who died in childbirth, despite her grief, Anne did her best to take care of her younger siblings, who referred to her with affection as their mother. Anne was betrothed at age eleven to King Louis XIII of France and her father gave her a dowry of 500,000 crowns and many beautiful jewels. For fear that Louis XIII would die early, the Spanish court stipulated that she would return to Spain with her dowry, jewels, and wardrobe if he did die. On 24 November 1615, Louis and Anne were married by proxy in Burgos while Louiss sister, Elisabeth of France, Anne and Elisabeth were exchanged on the Isle of Pheasants between Hendaye and Fuenterrabía. She was lively and beautiful during her youth and she was also a noted equestrian, a taste her son, Louis, would inherit. At the time, Anne had many admirers, including the handsome Duke of Buckingham, Anne and Louis, both fourteen years old, were pressured to consummate their marriage in order to forestall any possibility of future annulment, but Louis ignored his bride. Louiss mother, Marie de Medici, continued to conduct herself as queen of France, Anne, surrounded by her entourage of high-born Spanish ladies-in-waiting, continued to live according to Spanish etiquette and failed to improve her French. During the years he was in the ascendancy, the Duke of Luynes attempted to remedy the formal distance between Louis and his queen, Anne began to dress in the French manner, and in 1619 Luynes pressed the king to bed his queen. Some affection developed, to the point where it was noted that Louis was distracted during an illness of the queen. A series of stillbirths disenchanted the king and served to chill their relations, on 14 March 1622, while playing with her ladies, Anne fell on a staircase and suffered her second stillbirth. Louis blamed her for the incident and was angry with the Duchess of Luynes for having encouraged the queen in what was seen as negligence. Henceforth, the king had less tolerance for the influence that the duchess had over Anne, Louis turned now to Cardinal Richelieu as his advisor. Under the influence of Marie de Rohan-Montbazon, the queen let herself be drawn into political opposition to Richelieu, in 1635, France declared war on Spain, placing the queen in an untenable position
Anne of Austria
–
Anne of Austria by Peter Paul Rubens
Anne of Austria
–
Anne at the age of six, 1607. The pleated ruff that surrounds her neck and frames her face was made of yards and yards of expensive lace stiffened with starch. It was probably held in position by a wire frame attached to the collar of her dress.
Anne of Austria
–
Anne of Austria, coronation costume, by
Peter Paul Rubens
Anne of Austria
–
Louis XIII, Anne, and their son
Louis XIV, flanked by
Cardinal Richelieu and the Duchesse de Chevreuse.
41.
Preaching
–
A sermon is an oration, lecture, or talk by a member of a religious institution or clergy. Sermons address a Biblical, theological, religious, or moral topic, usually expounding on a type of belief, elements of the sermon often include exposition, exhortation and practical application. In Christianity, a sermon is delivered in a place of worship from an elevated architectural feature, variously known as a pulpit. The word sermon comes from a Middle English word which was derived from Old French, the word can mean conversation, which could mean that early sermons were delivered in the form of question and answer, and that only later did it come to mean a monologue. In modern language, the sermon is used in secular terms, pejoratively, to describe a lengthy or tedious speech delivered with great passion, by any person. A sermonette is a short sermon, in Christianity, a sermon is typically identified as an address or discourse delivered to an assembly of Christians, typically containing theological or moral instruction. Although it is called a homily, the original distinction between a sermon and a homily was that a sermon was delivered by a clergyman while a homily was read from a printed copy by a layman. In the 20th century the distinction has become one of the sermon being likely to be longer, have more structure, homilies are usually considered to be a type of sermon, usually narrative or biographical, see sermon types below. The word sermon is used to describe many famous moments in Christian history, the most famous example is the Sermon on the Mount by Jesus of Nazareth. This address was given around 30 AD, and is recounted in the Gospel of Matthew as being delivered on a mount on the end of the Sea of Galilee. It is also contained in some of the gospel narratives. During the later history of Christianity, several figures became known for their addresses that later became regarded as sermons, examples in the early church include Peter, Stephen, Tertullian and John Chrysostom. These addresses were used to spread Christianity across Europe and Asia Minor, and as such are not sermons in the modern sense, the sermon has been an important part of Christian services since Early Christianity, and remains prominent in both Roman Catholicism and Protestantism. Lay preachers sometimes figure in these traditions of worship, for example the Methodist local preachers, the Franciscans are another important preaching order, Travelling preachers, usually friars, were an important feature of late medieval Catholicism. During the Middle Ages, sermons inspired the beginnings of new religious institutes, pope Urban II began the First Crusade in November 1095 at the Council of Clermont, France, when he exhorted French knights to retake the Holy Land. The academic study of sermons, the analysis and classification of their preparation, composition, a controversial issue that aroused strong feelings in Early Modern Britain was whether sermons should be read from a fully prepared text, or extemporized, perhaps from some notes. Many clergymen openly recycled large chunks of published sermons in their own preaching, such sermons include John Wesleys 53 Standard Sermons, John Chrysostoms Homily on the Resurrection and Gregory Nazianzus homily On the Theophany, or Birthday of Christ. The 80 sermons in German of the Dominican Johannes Tauler were read for centuries after his death, martin Luther published his sermons on the Sunday lessons for the edification of readers
Preaching
–
The
Sermon on the Mount by
Carl Heinrich Bloch.
Preaching
–
"The certain mark by which a Christian community can be recognized is the preaching of the gospel in its purity."—
Luther
42.
Dean (Christianity)
–
A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion, the Roman Catholic Church, a deans assistant is called a subdean. In the church, the Dean of the College of Cardinals, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. In the academic community, the Dean is the leader of the Faculty who presides over the Faculty Board. He is deputized by a Vice-Dean and equally assisted by a Sub-Dean who can be delegated some of the task of the Dean. The most senior Professor or a Vice-Dean is the person who can act for a Dean in his or her absence from office. In the Church of England and elsewhere in the Anglican Communion, the dean is the chief resident cleric of a cathedral or other collegiate church, if the cathedral or collegiate church has its own parish, the dean is usually also rector of the parish. However, in the Church of Ireland the roles are often separated, in the Church in Wales, however, most cathedrals are parish churches, and their deans are now also vicars of their parishes. In some parts of the Communion, the senior resident cleric in a cathedral is a provost. Each diocese of the Scottish Episcopal Church has a dean of the diocese, in this way, a Scottish Episcopal dean is similar to an archdeacon in the other member churches of the Communion. In the Anglican Church of Canada, the roles of senior cleric of the cathedral are combined in one person who is referred to as Rector of Cathedral, thus, Peter Elliott is Rector of Christ Church Cathedral and Dean of New Westminster. The style The Very Reverend distinguishes a cleric as a dean, for example, the Very Reverend June Osborne is Dean of Salisbury Cathedral. In consideration of the status of a Dean, the Very Reverend title is normally a permanent title preferment. Some important deans include the deans of St Pauls, Canterbury Cathedral, Westminster Abbey is a royal peculiar, not the seat of any bishop or a cathedral, but is led by a dean. The deans of Washington National Cathedral and St. Patricks Cathedral, in many parts of the Anglican Communion, parishes are grouped together to form deaneries, each being a constituent administrative district of the diocese. Usually, a deanery is led by one of the incumbents of the parishes, who is called a rural dean. Such a dean chairs the meeting of the clergy. Rural Deans rank as primi inter pares of their chapters, the head of an Anglican theological college or seminary may also be called a dean
Dean (Christianity)
–
Saint Peter
43.
Court (royal)
–
The court of a monarch, or at some periods an important nobleman, is a term for the extended household and all those who regularly attended on the ruler or central figure. It can also refer to the residence of the monarch where the court resides or a series of complexes. In the largest courts, the households, many thousands of individuals comprised the court. Foreign princes and foreign nobility in exile may also seek refuge at a court and this is shown above Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times the harem was walled off and separate from the rest of the residence of the monarch, in Asia concubines were often a more visible part of the court. Lower ranking servants and bodyguards were not properly called courtiers though may be included as part of the court or royal household in the broadest definition, entertainers and others may have been counted as part of the court. A royal household is the highest ranking example of this, a group of individuals dependent on the patronage of a great man, classically in ancient Rome, forms part of the system of clientage that is discussed under vassal. Individual rulers differed greatly in tastes and interests, as well as in political skills, accordingly, some founded elaborate courts based on new palaces, only to have their successors retreat to remote castles or to practical administrative centers. Personal retreats might arise far away from official court centres, etiquette and hierarchy flourish in highly structured court settings, and may leave conservative traces over generations. Most courts featured a strict order of precedence often involving royal and noble ranks, orders of chivalry, some courts even featured court uniforms. One of the markers of a court is ceremony. Most monarchal courts included ceremonies concerning the investiture or coronation of the monarch, some courts had ceremonies around the waking and the sleeping of the monarch called a levée. Orders of chivalry as honorific orders became an important part of court culture starting in the 15th century and they were the right of the monarch to create and grant as the fount of honour. Two of the earliest titles referring to the concept of a courtier were likely the ša rēsi, the imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers. The courts systems became prevalent in other such as those in the Balkan states, the Ottoman Empire. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century, however, by the Sui Dynasty the functions of the royal household and the imperial government were clearly divided. During the Heian period, Japanese Emperors and their families developed an exquisitely refined court that played an important role in their culture. After the collapse of the Roman Empire in the West, a court culture can be recognized in the entourage of the Ostrogoth Theodoric the Great
Court (royal)
–
Ambassador
Kosa Pan and
Siamese envoys pay their respect to
Louis XIV at his court in
Versailles.
Court (royal)
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The 'Court of Lahore'.
Court (royal)
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The
Macartney Embassy. Lord Macartney salutes the
Qianlong Emperor, but refused to
kowtow.
Court (royal)
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The Dutch court is known for old traditions
44.
Chapels of Versailles
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The present chapel of the Palace of Versailles is the fifth in the history of the palace. These chapels evolved with the expansion of the château and formed the point of the daily life of the court during the Ancien Régime. The châteaus first chapel dated from the time of Louis XIII, today, the pièce de la vaisselle dor in the petit appartement du roi occupies the approximate emplacement of the châteaus first chapel. This chapel followed the two-story palatine model, which was traditional in France and this chapel was destroyed in 1665 during the construction of the Grotte de Thétys. The châteaus second chapel was created during Louis XIV’s second building campaign and this chapel was used by the royal family and court until 1678 at which time a new chapel was constructed, and this one was converted into the salle des gardes de la reine. Located next to the new salle des gardes de la reine, soon after its construction, Louis XIV found it inconvenient and impractical for his needs as well as those of his court, which he had officially installed at Versailles in 1682. In 1682, this room was converted into the grande salles des gardes de la reine, with the construction of the aile du Nord, the north wing of the château, a new chapel was built. Construction of the north wing necessitated the destruction of the Grotte de Thétys and this chapel remained in use until 1710, and was witness to many of the important events of the court and royal family during the reign of Louis XIV. Today the salon d’Hercule and the lower vestibule occupy the space of this site, as the focal point of Louis XIVs fourth building campaign, the fifth and final chapel of the château of Versailles is an unreserved masterpiece. Begun in 1689, construction was halted due to the War of the League of Augsburg, Hardouin-Mansart continued working on the project until his death in 1708, at which time his brother-in-law, Robert de Cotte, finished the project. Nevertheless, the magnificent interior has been widely admired to the present day, dedicated to Saint Louis, patron saint of the Bourbons, the chapel was consecrated in 1710. The tribune level is accessed by a vestibule, known as the de la chapelle. The salon de la chapelle is decorated with stone and the bas-relief sculpture, Louis XIV Crossing the Rhine by Nicolas. The sculptural and painted decoration uses both Old Testament and New Testament themes, during the 18th century, the chapel witnessed many court events. However, of all the ceremonies held in the chapel, those associated the Order of the Holy Spirit were among the most elaborate, the chapel was de-consecrated in the 19th century and has since served as a venue for state and private events. Musical concerts are held in the chapel of Versailles. The organ of the chapel of Versailles was built by Robert Clicquot. His first official presentation took place on Pentecost, Juin 8,1710, Du Roy-Soleil à la Révolution, l’orgue de la Chapelle royale de Versailles / From the Sun King to the Revolution, the organ of the Royal Chapel of Versailles
Chapels of Versailles
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Versailles' chapel is one of the palace's grandest interiors. This is the view as seen from the tribune royale, where the king and members of the royal family heard mass.
Chapels of Versailles
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Louis XIV in prayer in the chapel of 1682 (miniature in the Heures de Louis le Grand, 1693,
Bibliothèque nationale de France, ms. 9477, folio A verso)
Chapels of Versailles
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The exterior of Louis XIV's Baroque chapel at Versailles
Chapels of Versailles
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Engraving of the wedding ceremony of
Marie Antoinette and the future
Louis XVI, who were married in the chapel on May 16, 1770.
45.
Louvre
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The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
Louvre
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the Richelieu wing (2005)
Louvre
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The only portion of the medieval Louvre still visible
Louvre
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Antonio Canova 's
Psyche Revived by Cupid's Kiss was commissioned in 1787, donated in 1824.
Louvre
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The
Venus de Milo was added to the Louvre's collection during the reign of
Louis XVIII.
46.
Louis Bourdaloue
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Louis Bourdaloue was a French Jesuit and preacher. At the age of sixteen he entered the Society of Jesus and his success as a preacher in the provinces led his superiors to call him to Paris in 1669 to occupy for a year the pulpit of the church of St. Louis. Owing to his eloquence he was ranked in popular estimation with Corneille, Racine. This was all the more noteworthy as it was the never to call the same preacher more than three times to court. On the Revocation of the Edict of Nantes he was sent to Languedoc to confirm the new converts in the Catholic faith, catholics and Protestants were unanimous in praising his fiery eloquence in the Lent sermons which he preached at Montpellier in 1686. Towards the close of his life he confined his ministry to charitable institutions, hospitals and he died in Paris on 13 May 1704. His strength lay in his power of adapting himself to audiences of every kind and his influence was reportedly due as much to his character and his manners as to the force of his reasoning. Many of them have adopted as textbooks in schools. His sermons were revised and edited by François de Paule Bretonneau and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Bourdaloue, Louis. Louis Bourdaloue - Catholic Encyclopedia article
Louis Bourdaloue
–
This article includes a
list of references, related reading or
external links, but its sources remain unclear because it lacks
inline citations. Please
improve this article by introducing more precise citations. (May 2014)
Louis Bourdaloue
–
Bourdaloue by Louis Desprez, Cour Napoléon of the
Palais du Louvre
47.
Martin Luther
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Martin Luther, O. S. A. was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Roman Catholic Church and he strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from Gods punishment for sin could be purchased with money. Luther proposed a discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His translation of the Bible into the vernacular made it accessible to the laity. It fostered the development of a version of the German language, added several principles to the art of translation, and influenced the writing of an English translation. His hymns influenced the development of singing in Protestant churches and his marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, writing that Jewish homes and synagogues should be destroyed, their money confiscated. Condemned by virtually every Lutheran denomination, these statements and their influence on antisemitism have contributed to his controversial status, Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours and his family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. He had several brothers and sisters, and is known to have close to one of them. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, the three schools focused on the so-called trivium, grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell, in 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as a day of rote learning and he received his masters degree in 1505. In accordance with his fathers wishes, Luther enrolled in law school at the university that year but dropped out almost immediately. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, for Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed and he later attributed his decision to an event, on 2 July 1505, he was returning to university on horseback after a trip home
Martin Luther
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Luther (1529) by
Lucas Cranach the Elder
Martin Luther
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Portraits of Hans and Margarethe Luther by
Lucas Cranach the Elder, 1527
Martin Luther
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Luther as an
Augustinian friar
Martin Luther
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According to one account, Luther nailed his
Ninety-Five Theses to the door of
All Saints' Church in
Wittenberg on 31 October 1517, sparking the
Reformation. The
Latin inscription above informs the reader that the original door was destroyed by a fire, and that in 1857, King
Frederick William IV of Prussia ordered the replacement be made. Luther's theses were engraved into today's bronze gate (pictured).
48.
Gascony
–
Gascony is an area of southwest France that was part of the Province of Guyenne and Gascony prior to the French Revolution. The region is defined, and the distinction between Guyenne and Gascony is unclear, by some they are seen to overlap, while others consider Gascony a part of Guyenne. Most definitions put Gascony east and south of Bordeaux and it is currently divided between the region of Aquitaine and the region of Midi-Pyrénées. Gascony was historically inhabited by Basque-related people who appear to have spoken a language similar to Basque, the name Gascony comes from the same root as the word Basque. From medieval times until today, the Gascon language has been spoken, Gascony is the land of dArtagnan, who inspired Alexandre Dumass character dArtagnan in The Three Musketeers. It is also home to Henry III of Navarre, who became king of France as Henry IV. In pre-Roman times, the inhabitants of Gascony were the Aquitanians, the Aquitanians inhabited a territory limited to the north and east by the Garonne River, to the south by the Pyrenees mountain range, and to the west by the Atlantic Ocean. In the 50s BC, Aquitania was conquered by lieutenants of Julius Caesar, later, in 27 BC, during the reign of Emperor Augustus, the province of Gallia Aquitania was created. In 297, as Emperor Diocletian reformed the administrative structures of the Roman Empire, the territory of Novempopulania corresponded quite well to what we call now Gascony. The Aquitania Novempopulana or Novempopulania suffered like the rest of the Western Roman Empire from the invasions of Germanic tribes, the Visigoths were defeated by the Franks in 507, and fled into Spain and Septimania, as well as Albania. Novempopulania then became part of the Frankish Kingdom like the rest of southern France, however, Novempopulania was far away from the home base of the Franks in northern France, and was only very loosely controlled by the Franks. Modern historians reject this hypothesis, which is sustained by no archeological evidence, for Juan José Larrea, and Pierre Bonnassie, a Vascon expansionism in Aquitany is not proved and is not necessary to understand the historical evolution of this region. This Basque-related culture and race is, whatever the origin, attested in Medieval documents, the word Vasconia evolved into Wasconia, and then into Gasconia. The gradual abandonment of the Basque-related Aquitanian language in favor of a local vulgar Latin, was not reversed, the replacing local vulgar Latin evolved into Gascon. It was heavily influenced by the original Aquitanian language, quite paradoxically the Basques from the French side of the Basque Country traditionally call anyone who does not speak Basque a Gascon. Meanwhile, Viking raiders conquered several Gascon towns, among them Bayonne in 842–844 and their attacks in Gascony may have helped the political disintegration of the Duchy until their defeat against William II Sánchez of Gascony in 982. In turn, the weakened ethnic polity known as Duchy of Wasconia/Wascones, unable to get round the general spread of feudalization and his 1152 marriage to Eleanor of Aquitaine allowed the future Henry II to gain control of his new wifes possessions of Aquitaine and Gascony. This addition to his already plentiful holdings made Henry the most powerful vassal in France, in 1248, Simon de Montfort was appointed Governor in the unsettled Duchy of Gascony
Gascony
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Typical view of the hilly countryside of Gascony, with the Pyrenees mountains in the far distance
Gascony
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A map of Gascony, showing a wide definition of the region. Other maps may define a smaller area as Gascony.
Gascony
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The Duchy was meant to hold sway over the Basques (Vascones)
Gascony
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Homage of Edward I (kneeling) to Philip IV (seated)
This article incorporates text from a publication now in the public domain: Northcote, Stafford Henry (1911), "Bossuet, Jaques Bénigne", in Chisholm, Hugh, Encyclopædia Britannica, 4 (11th ed.), Cambridge University Press, pp. 287–289
Connell, Archibald Browning (1878), "
(in French) Livre audio mp3 gratuit: Oraison funèbre de Henriette-Anne d’Angleterre, duchesse d’Orléans. Oraison funèbre de Henriette-Marie de France, reine de la Grand’Bretagne.
