Theology is the critical study of the nature of the divine. It is taught as an academic discipline in universities and seminaries. Theology is the study of deities or their scriptures in order to discover what they have revealed about themselves, it occupies itself with the unique content of analyzing the supernatural, but especially with epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field, religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theology is derived from the Greek theologia, which derived from Τheos, meaning "God", -logia, meaning "utterances, sayings, or oracles" which had passed into Latin as theologia and into French as théologie.
The English equivalent "theology" had evolved by 1362. The sense the word has in English depends in large part on the sense the Latin and Greek equivalents had acquired in patristic and medieval Christian usage, although the English term has now spread beyond Christian contexts. Augustine of Hippo defined the Latin equivalent, theologia, as "reasoning or discussion concerning the Deity"; the term can, however, be used for a variety of fields of study. Theology begins with the assumption that the divine exists in some form, such as in physical, mental, or social realities, that evidence for and about it may be found via personal spiritual experiences or historical records of such experiences as documented by others; the study of these assumptions is not part of theology proper but is found in the philosophy of religion, through the psychology of religion and neurotheology. Theology aims to structure and understand these experiences and concepts, to use them to derive normative prescriptions for how to live our lives.
Theologians use various forms of analysis and argument to help understand, test, defend or promote any myriad of religious topics. As in philosophy of ethics and case law, arguments assume the existence of resolved questions, develop by making analogies from them to draw new inferences in new situations; the study of theology may help a theologian more understand their own religious tradition, another religious tradition, or it may enable them to explore the nature of divinity without reference to any specific tradition. Theology may be used to propagate, reform, or justify a religious tradition or it may be used to compare, challenge, or oppose a religious tradition or world-view. Theology might help a theologian address some present situation or need through a religious tradition, or to explore possible ways of interpreting the world. Greek theologia was used with the meaning "discourse on god" in the fourth century BC by Plato in The Republic, Book ii, Ch. 18. Aristotle divided theoretical philosophy into mathematike and theologike, with the last corresponding to metaphysics, for Aristotle, included discourse on the nature of the divine.
Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of such discourse: mythical and civil. Theologos related to theologia, appears once in some biblical manuscripts, in the heading to the Book of Revelation: apokalypsis ioannoy toy theologoy, "the revelation of John the theologos". There, the word refers not to John the "theologian" in the modern English sense of the word but—using a different sense of the root logos, meaning not "rational discourse" but "word" or "message"—one who speaks the words of God, logoi toy theoy; some Latin Christian authors, such as Tertullian and Augustine, followed Varro's threefold usage, though Augustine used the term more to mean'reasoning or discussion concerning the deity'In patristic Greek Christian sources, theologia could refer narrowly to devout and inspired knowledge of, teaching about, the essential nature of God. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of academic study, dealing with the motionless, incorporeal reality.
Boethius' definition influenced medieval Latin usage. In scholastic Latin sources, the term came to denote the rational study of the doctrines of the Christian religion, or the academic discipline which investigated the coherence and implications of the language and claims of the Bible and of the theological tradition. In the Renaissance with Florentine Platonist apologists of Dante's poetics, the distinction between "poetic theology" and "revealed" or Biblical theology serves as steppingstone for a revival of philosophy as independent of theological authority, it is in this last sense, theology as an academic discipline involving rational study of Christian teaching
Georges Darboy was a French Catholic priest bishop of Nancy archbishop of Paris. He was among a group of prominent hostages executed as the Paris Commune of 1871 was about to be overthrown. Darboy was born in Haute-Marne in north-east France, he studied with distinction at the seminary at Langres, was ordained priest in 1836. Transferred to Paris as almoner of the college of Henry IV, honorary canon of Notre Dame, he became the close friend of Archbishop Affre and of his successor Archbishop Sibour, he was appointed bishop of Nancy in 1859, in January 1863 was raised to the archbishopric of Paris. Darboy was a strenuous upholder of episcopal independence in the Gallican sense, involved himself in a controversy with Rome by his endeavours to suppress the jurisdiction of the Jesuits and other religious orders within his diocese. Pope Pius IX refused him the cardinal's hat, rebuked him for his liberalism in a letter, not intended for publication, he is known for his opposition in 1868 to Jacques-Paul Migne, forbidding him to continue his low-cost books business after the burning of his printing establishment, suspending him from his priestly functions.
At the First Vatican Council he vigorously maintained the rights of the bishops, opposed the dogma of papal infallibility, against which he voted as inopportune. When the dogma had been adopted, however, he was one of the first to set the example of submission. After his return to Paris the war with Prussia broke out, his conduct during the disastrous year that followed was marked by a devoted heroism which has secured for him an enduring fame, he was active in organizing relief for the wounded at the commencement of the war, remained bravely at his post during the siege, refused to seek safety by flight during the brief triumph of the Paris Commune. On 4 April 1871, he was arrested by the communards as a hostage and confined in the prison at Mazas, from which he was transferred to La Roquette Prisons on the advance of the army of Versailles. On 24 May he was shot within the prison along with several other prominent hostages; the execution was ordered by Théophile Ferré, himself executed by firing squad by the French government after the fall of the Commune.
Darboy died in the attitude of uttering words of forgiveness. His body was recovered with difficulty, having been embalmed, was buried with imposing ceremony at public expense on 7 June, he was the third archbishop of Paris to die violently between 1848 and 1871. Œuvres de Saint Denys l'Aréopagite. Les Femmes de la Bible. Les Saintes Femmes. Lettres à Combalot. Jérusalem et la Terre Sainte. L'Imitation de Jésus-Christ. Statistique Religieuse du Diocèse de Paris. Saint Thomas Becket. Du Gouvernement de Soi-même. List of works by Eugène Guillaume Raoul Rigault Horvath-Peterson, Sandra. "Abbé Georges Darboy's'Statistique Religieuse du Diocèse de Paris'," The Catholic Historical Review, Vol. 68, No. 3, pp. 401–450. Katz, Philip M.. "'Lessons from Paris': The American Clergy Responds to the Paris Commune," Church History, Vol. 63, No. 3, pp. 393–406. Parsons, Reuben. "The Clerical Victims of the Commune of 1871." In: Studies in Church History, Vol. VI. New York: Fr. Pustet & Co. pp. 85–110. Price, Lewis C.. Archbishop Darboy and Some French Tragedies, 1813-1871.
London: George Allen & Unwin. Vizetelly, Ernest Alfred. My Adventures in the Commune, Paris, 1871. London: Chatto & Windus. Works by or about Georges Darboy at Internet Archive Works by Georges Darboy, at Hathi Trust
Louis Philippe I
Louis Philippe I was King of the French from 1830 to 1848. His father Louis Philippe II, Duke of Orléans had taken the name "Philippe Égalité" because he supported the French Revolution. However, following the deposition and execution of his cousin King Louis XVI, Louis Philippe fled the country, his father denounced his actions and voted for his death, but was imprisoned and executed that same year. Louis Philippe spent the next 21 years in exile before returning during the Bourbon Restoration, he was proclaimed king in 1830 after his cousin Charles X was forced to abdicate by the July Revolution. The reign of Louis Philippe is known as the July Monarchy and was dominated by wealthy industrialists and bankers, he followed conservative policies under the influence of French statesman François Guizot during the period 1840–48. He promoted friendship with Britain and sponsored colonial expansion, notably the French conquest of Algeria, his popularity faded as economic conditions in France deteriorated in 1847, he was forced to abdicate after the outbreak of the French Revolution of 1848.
He lived out his life in exile in the United Kingdom. His supporters were known as Orléanists, as opposed to Legitimists who supported the main line of the House of Bourbon. Louis Philippe was born in the Palais Royal, the residence of the Orléans family in Paris, to Louis Philippe, Duke of Chartres, Louise Marie Adélaïde de Bourbon; as a member of the reigning House of Bourbon, he was a Prince of the Blood, which entitled him the use of the style "Serene Highness". His mother was an wealthy heiress, descended from Louis XIV of France through a legitimized line. Louis Philippe was the eldest of three sons and a daughter, a family, to have erratic fortunes from the beginning of the French Revolution to the Bourbon Restoration; the elder branch of the House of Bourbon, to which the kings of France belonged distrusted the intentions of the cadet branch, which would succeed to the throne of France should the senior branch die out. Louis Philippe's father was exiled from the royal court, the Orléans confined themselves to studies of the literature and sciences emerging from the Enlightenment.
Louis Philippe was tutored by the Countess of Genlis, beginning in 1782. She instilled in him a fondness for liberal thought; when Louis Philippe's grandfather died in 1785, his father succeeded him as Duke of Orléans and Louis Philippe succeeded his father as Duke of Chartres. In 1788, with the Revolution looming, the young Louis Philippe showed his liberal sympathies when he helped break down the door of a prison cell in Mont Saint-Michel, during a visit there with the Countess of Genlis. From October 1788 to October 1789, the Palais Royal was a meeting-place for the revolutionaries. Louis Philippe grew up in a period that changed Europe as a whole and, following his father's strong support for the Revolution, he involved himself in those changes. In his diary, he reports that he himself took the initiative to join the Jacobin Club, a move that his father supported. In June 1791, Louis Philippe got his first opportunity to become involved in the affairs of France. In 1785, he had been given the hereditary appointment of Colonel of the Chartres Dragoons.
With war imminent in 1791, all proprietary colonels were ordered to join their regiments. Louis Philippe showed himself to be a model officer, he demonstrated his personal bravery in two famous instances. First, three days after Louis XVI's flight to Varennes, a quarrel between two local priests and one of the new constitutional vicars became heated, a crowd surrounded the inn where the priests were staying, demanding blood; the young colonel broke through the crowd and extricated the two priests, who fled. At a river crossing on the same day, another crowd threatened to harm the priests. Louis Philippe put himself between a peasant armed with a carbine and the priests, saving their lives; the next day, Louis Philippe dove into a river to save a drowning local engineer. For this action, he received a civic crown from the local municipality, his regiment was moved north to Flanders at the end of 1791 after the August 27, 1791 Declaration of Pillnitz. Louis Philippe served under his father's crony, Armand Louis de Gontaut the Duke of Biron, along with several officers who gained distinction in Napoleon's empire and afterwards.
These included Lieutenant Colonel Alexandre de Beauharnais. After war was declared by the Kingdom of France on the Habsburg Monarchy on April 20, 1792, Louis Philippe saw his first exchanges of fire of the French Revolutionary Wars within the invaded by France Austrian Netherlands at Boussu, Walloon, on about April 28, 1792, at Quaregnon, Walloon, on about April 29, 1792, at Quiévrain, near Jemappes, Walloon, on about April 30, 1792, where he was instrumental in rallying a unit of retreating soldiers after the victorious Battle of Quiévrain only two days earlier on April 28th of 1792. Biron wrote to War Minister de Grave, praising the young colonel, promoted to brigadier, commanding a brigade of cavalry in Lückner's Army of the North. In the Army of the North, Louis Philippe served with four future Marshals of France: Macdonald, Mortier and Oudinot. Dumouriez was appointed to command the Army of the North in August 1792. Louis Philippe commanded a division under him in the Valmy campaign. At the September 20, 1792 Battle of Va
National Library of Australia
The National Library of Australia is the largest reference library in Australia, responsible under the terms of the National Library Act for "maintaining and developing a national collection of library material, including a comprehensive collection of library material relating to Australia and the Australian people." In 2012–13, the National Library collection comprised 6,496,772 items, an additional 15,506 metres of manuscript material. It is located in Parkes, Canberra, ACT; the National Library of Australia, while formally established by the passage of the National Library Act 1960, had been functioning as a national library rather than a Parliamentary Library since its inception. In 1901, a Commonwealth Parliamentary Library was established to serve the newly formed Federal Parliament of Australia. From its inception the Commonwealth Parliamentary Library was driven to development of a national collection. In 1907 the Joint Parliamentary Library Committee under the Chairmanship of the Speaker, Sir Frederick William Holder defined the objective of the Commonwealth Parliamentary Library in the following words: The Library Committee is keeping before it the ideal of building up, for the time when Parliament shall be established in the Federal Capital, a great Public Library on the lines of the world-famed Library of Congress at Washington.
The present library building was opened on 15 August 1968 by Prime Minister John Gorton. The building was designed by the architectural firm of Bunning and Madden in the Late Twentieth Century Stripped Classical style; the foyer is decorated in marble, with stained-glass windows by Leonard French and three tapestries by Mathieu Matégot. The building was listed on the Australian Commonwealth Heritage List on 22 June 2004. In 2012–13 the Library collection comprised 6,496,772 items, with an estimated additional 2,325,900 items held in the manuscripts collection; the Library's collections of Australiana have developed into the nation's single most important resource of materials recording the Australian cultural heritage. Australian writers and illustrators are sought and well represented—whether published in Australia or overseas; the Library's collection includes all formats of material, from books, journals and manuscripts to pictures, maps, oral history recordings, manuscript papers and ephemera.
92.1% of the Library's collection has been catalogued and is discoverable through the online catalogue. The Library has digitized over 174,000 items from its collection and, where possible, delivers these directly across the Internet; the Library is a world leader in digital preservation techniques, maintains an Internet-accessible archive of selected Australian websites called the Pandora Archive. The Library collects material produced by Australians, for Australians or about the Australian experience in all formats—not just printed works—books, newspapers, posters and printed ephemera—but online publications and unpublished material such as manuscripts and oral histories. A core Australiana collection is that of John A. Ferguson; the Library has particular collection strengths in the performing arts, including dance. The Library's considerable collections of general overseas and rare book materials, as well as world-class Asian and Pacific collections which augment the Australiana collections.
The print collections are further supported by extensive microform holdings. The Library maintains the National Reserve Braille Collection; the Library houses the largest and most developing research resource on Asia in Australia, the largest Asian language collections in the Southern hemisphere, with over half a million volumes in the collection, as well as extensive online and electronic resources. The Library collects resources about all Asian countries in Western languages extensively, resources in the following Asian languages: Burmese, Persian, Japanese, Korean, Manchu, Thai and Vietnamese; the Library has acquired a number of important Western and Asian language scholarly collections from researchers and bibliophiles. These collections include: Australian Buddhist Library Collection Braga Collection Claasz Collection Coedes Collection London Missionary Society Collection Luce Collection McLaren-Human Collection Otley Beyer Collection Sakakibara Collection Sang Ye Collection Simon Collection Harold S. Williams Collection The Asian Collections are searchable via the National Library's catalogue.
The National Library holds an extensive collection of manuscripts. The manuscript collection contains about 26 million separate items, covering in excess of 10,492 meters of shelf space; the collection relates predominantly to Australia, but there are important holdings relating to Papua New Guinea, New Zealand and the Pacific. The collection holds a number of European and Asian manuscript collections or single items have been received as part of formed book collections; the Australian manuscript collections date from the period of maritime exploration and settlement in the 18th century until the present, with the greatest area of strength dating from the 1890s onwards. The collection includes a large number of outstanding single items, such as the 14th century Chertsey Cartulary, the journal of James Cook on the HM Bark Endeavour, inscribed on t
Royal Library of the Netherlands
The Royal Library of the Netherlands is based in The Hague and was founded in 1798. The mission of the Royal Library of the Netherlands, as presented on the library's web site, is to provide "access to the knowledge and culture of the past and the present by providing high-quality services for research and cultural experience"; the initiative to found a national library was proposed by representative Albert Jan Verbeek on August 17 1798. The collection would be based on the confiscated book collection of William V; the library was founded as the Nationale Bibliotheek on November 8 of the same year, after a committee of representatives had advised the creation of a national library on the same day. The National Library was only open to members of the Representative Body. King Louis Bonaparte gave the national library its name of the Royal Library in 1806. Napoleon Bonaparte transferred the Royal Library to The Hague as property, while allowing the Imperial Library in Paris to expropriate publications from the Royal Library.
In 1815 King William I of the Netherlands confirmed the name of'Royal Library' by royal resolution. It has been known as the National Library of the Netherlands since 1982, when it opened new quarters; the institution became independent of the state in 1996, although it is financed by the Department of Education and Science. In 2004, the National Library of the Netherlands contained 3,300,000 items, equivalent to 67 kilometers of bookshelves. Most items in the collection are books. There are pieces of "grey literature", where the author, publisher, or date may not be apparent but the document has cultural or intellectual significance; the collection contains the entire literature of the Netherlands, from medieval manuscripts to modern scientific publications. For a publication to be accepted, it must be from a registered Dutch publisher; the collection is accessible for members. Any person aged 16 years or older can become a member. One day passes are available. Requests for material take 30 minutes.
The KB hosts several open access websites, including the "Memory of the Netherlands". List of libraries in the Netherlands European Library Nederlandse Centrale Catalogus Books in the Netherlands Media related to Koninklijke Bibliotheek at Wikimedia Commons Official website
National Library of the Czech Republic
The National Library of the Czech Republic is the central library of the Czech Republic. It is directed by the Ministry of Culture; the library's main building is located in the historical Clementinum building in Prague, where half of its books are kept. The other half of the collection is stored in the district of Hostivař; the National Library is the biggest library in the Czech Republic, in its funds there are around 6 million documents. The library has around 60,000 registered readers; as well as Czech texts, the library stores older material from Turkey and India. The library houses books for Charles University in Prague; the library won international recognition in 2005 as it received the inaugural Jikji Prize from UNESCO via the Memory of the World Programme for its efforts in digitising old texts. The project, which commenced in 1992, involved the digitisation of 1,700 documents in its first 13 years; the most precious medieval manuscripts preserved in the National Library are the Codex Vyssegradensis and the Passional of Abbes Kunigunde.
In 2006 the Czech parliament approved funding for the construction of a new library building on Letna plain, between Hradčanská metro station and Sparta Prague's football ground, Letná stadium. In March 2007, following a request for tender, Czech architect Jan Kaplický was selected by a jury to undertake the project, with a projected completion date of 2011. In 2007 the project was delayed following objections regarding its proposed location from government officials including Prague Mayor Pavel Bém and President Václav Klaus. Plans for the building had still not been decided in February 2008, with the matter being referred to the Office for the Protection of Competition in order to determine if the tender had been won fairly. In 2008, Minister of Culture Václav Jehlička announced the end of the project, following a ruling from the European Commission that the tender process had not been carried out legally; the library was affected by the 2002 European floods, with some documents moved to upper levels to avoid the excess water.
Over 4,000 books were removed from the library in July 2011 following flooding in parts of the main building. There was a fire at the library in December 2012. List of national and state libraries Official website