1.
Canons regular
–
Secular canons, by contrast, belong to a community of priests attached to a church but do not take vows or live in common under a Rule. Canons Regular are sometimes called Black or White Canons, depending on the color of the habit worn by the congregation to which they belong. Some congregations of Canons Regular have retained the vow of stability, famous Canons Regular include Pope Adrian IV, Thomas à Kempis, and Desiderius Erasmus. The Canons Regular are not to be confused with the Order of Saint Augustine, Pope Urban II wrote of two forms of religious life, the monastic and the canonical. He likened the monks to the role of Mary, and the canons to that of her sister and these clergy were called canon because their names were kept in a list known as a kanon, a Greek word meaning rule. The monks sought to reflect supernatural order and stability within their monasteries, with examples of worship, farming, medical care, librarianship, learning, by 1125 hundreds of communities of Canons had sprung up in Western Europe. Usually they were autonomous of one another, and varied in their ministries. One obvious place where a group of priests was required was within a cathedral, where there were many Masses to celebrate, Canons often came to be associated with cathedrals, but other groups of canons also established themselves in smaller centres. In a word, canons regular may be considered as the genus, and Austin Canons as the species, or all Austin Canons are canons regular and this is what constitutes a canon regular and what distinguishes him from a monk. The clerical state is essential to the Order of Canons Regular, Erasmus, himself a canon regular, declared that the canons regular are a median point between the monks and the secular clergy. The outer appearance and observances of the canons regular can seem very similar to those of the monks and this is because the various reforms borrowed certain practices from the monks for the use of the canons. According to St. Augustine, a canon regular professes two things, sanctitatem et clericatum, St. Augustine’s teaching and example has become the heritage of the Church as it sets about bringing to life again the common life of clerics. The canons regular do not confine themselves exclusively to canonical functions, many congregations of canons worked among the poor, the lepers, and the infirm. The clerics established by St. Patrick in Ireland had a Guest House for pilgrims, and the rule given by Chrodegang to his canons enjoined that a hospital should be near their house that they might tend the sick. St. Augustine of Hippo did not found the order of canons regular, there were Canons Regular before St. Augustine. In the first centuries after Christ, priests lived with the bishop and carried out the liturgy, while each could own his own property, they lived together and shared common meals and a common dormitory. From the 4th to the middle of the 11th century, the communities of canons were established exclusively by bishops, the oldest form of canonical life was known as Ordo Antiquus. The first who successfully united the clerical state with the observance was St Eusebius
Canons regular
–
Chrodegang
Canons regular
–
Ballybeg Priory, founded in 1229 by Philip de Barry for the Canons Regular of St Augustine
2.
French people
–
The French are an ethnic group and nation who are identified with the country of France. This connection may be legal, historical, or cultural, modern French society can be considered a melting pot. To be French, according to the first article of the French Constitution, is to be a citizen of France, regardless of origin, race. The debate concerning the integration of this view with the underlying the European Community remains open. A large number of foreigners have traditionally been permitted to live in France, indeed, the country has long valued its openness, tolerance and the quality of services available. Application for French citizenship is often interpreted as a renunciation of previous state allegiance unless a dual citizenship agreement exists between the two countries, the European treaties have formally permitted movement and European citizens enjoy formal rights to employment in the state sector. Seeing itself as a nation with universal values, France has always valued. However, the success of such assimilation has recently called into question. There is increasing dissatisfaction with, and within, growing ethno-cultural enclaves, the 2005 French riots in some troubled and impoverished suburbs were an example of such tensions. However they should not be interpreted as ethnic conflicts but as social conflicts born out of socioeconomic problems endangering proper integration, the name France etymologically derives from the word Francia, the territory of the Franks. The Franks were a Germanic tribe that overran Roman Gaul at the end of the Roman Empire, in the pre-Roman era, all of Gaul was inhabited by a variety of peoples who were known collectively as the Gaulish tribes. Gaul was militarily conquered in 58-51 BCE by the Roman legions under the command of General Julius Caesar, the area then became part of the Roman Empire. Over the next five centuries the two cultures intermingled, creating a hybridized Gallo-Roman culture, the Gaulish vernacular language disappeared step by step to be replaced everywhere by Vulgar Latin, which would later develop under Frankish influence into the French language in the North of France. With the decline of the Roman Empire in Western Europe, a federation of Germanic peoples entered the picture, the Franks were Germanic pagans who began to settle in northern Gaul as laeti, already during the Roman era. They continued to filter across the Rhine River from present-day Netherlands, at the beginning, they served in the Roman army and reached high commands. Their language is spoken as a kind of Dutch in northern France. Another Germanic people immigrated massively to Alsace, the Alamans, which explains the Alemannic German spoken there and they were competitors of the Franks, thats why it became at the Renaissance time the word for German in French, Allemand. By the early 6th century the Franks, led by the Merovingian king Clovis I and his sons, had consolidated their hold on much of modern-day France, the Vikings eventually intermarried with the local people, converting to Christianity in the process
French people
–
Louis XIV of France "The Sun-King"
French people
–
Row 1:
Joan of Arc
French people
–
Liberty Leading the People by Eugène Delacroix
French people
–
French people in Paris, August 1944
3.
Canon regular
–
Secular canons, by contrast, belong to a community of priests attached to a church but do not take vows or live in common under a Rule. Canons Regular are sometimes called Black or White Canons, depending on the color of the habit worn by the congregation to which they belong. Some congregations of Canons Regular have retained the vow of stability, famous Canons Regular include Pope Adrian IV, Thomas à Kempis, and Desiderius Erasmus. The Canons Regular are not to be confused with the Order of Saint Augustine, Pope Urban II wrote of two forms of religious life, the monastic and the canonical. He likened the monks to the role of Mary, and the canons to that of her sister and these clergy were called canon because their names were kept in a list known as a kanon, a Greek word meaning rule. The monks sought to reflect supernatural order and stability within their monasteries, with examples of worship, farming, medical care, librarianship, learning, by 1125 hundreds of communities of Canons had sprung up in Western Europe. Usually they were autonomous of one another, and varied in their ministries. One obvious place where a group of priests was required was within a cathedral, where there were many Masses to celebrate, Canons often came to be associated with cathedrals, but other groups of canons also established themselves in smaller centres. In a word, canons regular may be considered as the genus, and Austin Canons as the species, or all Austin Canons are canons regular and this is what constitutes a canon regular and what distinguishes him from a monk. The clerical state is essential to the Order of Canons Regular, Erasmus, himself a canon regular, declared that the canons regular are a median point between the monks and the secular clergy. The outer appearance and observances of the canons regular can seem very similar to those of the monks and this is because the various reforms borrowed certain practices from the monks for the use of the canons. According to St. Augustine, a canon regular professes two things, sanctitatem et clericatum, St. Augustine’s teaching and example has become the heritage of the Church as it sets about bringing to life again the common life of clerics. The canons regular do not confine themselves exclusively to canonical functions, many congregations of canons worked among the poor, the lepers, and the infirm. The clerics established by St. Patrick in Ireland had a Guest House for pilgrims, and the rule given by Chrodegang to his canons enjoined that a hospital should be near their house that they might tend the sick. St. Augustine of Hippo did not found the order of canons regular, there were Canons Regular before St. Augustine. In the first centuries after Christ, priests lived with the bishop and carried out the liturgy, while each could own his own property, they lived together and shared common meals and a common dormitory. From the 4th to the middle of the 11th century, the communities of canons were established exclusively by bishops, the oldest form of canonical life was known as Ordo Antiquus. The first who successfully united the clerical state with the observance was St Eusebius
Canon regular
–
Chrodegang
Canon regular
–
Ballybeg Priory, founded in 1229 by Philip de Barry for the Canons Regular of St Augustine
4.
Theology
–
Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
Theology
–
Augustine of Hippo (354–430),
Latin theologian. His writing on
free will and
original sin remains influential in Western Christendom.
Theology
–
Albert the Great (1193/1206–1280),
patron saint of
Roman Catholic theologians
Theology
–
Tommaso D'aquino was the greatest Western theologist of the Middle Ages.
Theology
–
Allamah Sayyid Abul A'la Maududi was the most influential Islamic theologist of the 20th century.
5.
Cardinal (Catholic)
–
A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
Cardinal (Catholic)
–
Saint Peter
Cardinal (Catholic)
–
Cardinal Richelieu, chief minister of
France
Cardinal (Catholic)
–
Cardinal Innitzer,
Archbishop of Vienna and Cardinal-Priest of
San Crisogono
Cardinal (Catholic)
–
Choir dress of a cardinal.
6.
Reims
–
Reims, a city in the Grand Est region of France, lies 129 km east-northeast of Paris. The 2013 census recorded 182,592 inhabitants in the city of Reims proper and its river, the Vesle, is a tributary of the Aisne. Founded by the Gauls, it became a city during the period of the Roman Empire. Reims played a prominent ceremonial role in French monarchical history as the site of the crowning of the kings of France. The Cathedral of Reims housed the Holy Ampulla containing the Saint Chrême and it was used for the anointing, the most important part of the coronation of French kings. Reims functions as a subprefecture of the department of Marne, in the region of Grand Est. Although Reims is by far the largest commune in both its region and department, Châlons-en-Champagne is the capital and prefecture of both. Before the Roman conquest of northern Gaul, Reims, founded circa 80 BC as *Durocorteron, at its height in Roman times the city had a population in the range of 30,000 -50,000 or perhaps up to 100,000. Christianity had become established in the city by 260, at which period Saint Sixtus of Reims founded the bishopric of Reims, for centuries the events at the crowning of Clovis I became a symbol used by the monarchy to claim the divine right to rule. Meetings of Pope Stephen II with Pepin the Short, and of Pope Leo III with Charlemagne, took place at Reims, Louis IV gave the city and countship of Reims to the archbishop Artaldus in 940. Louis VII gave the title of duke and peer to William of Champagne, archbishop from 1176 to 1202, by the 10th century Reims had become a centre of intellectual culture. Archbishop Adalberon, seconded by the monk Gerbert, founded schools which taught the liberal arts. Louis XI cruelly suppressed a revolt at Reims, caused in 1461 by the salt tax, during the French Wars of Religion the city sided with the Catholic League, but submitted to Henri IV after the battle of Ivry. In August 1909 Reims hosted the first international meet, the Grande Semaine dAviation de la Champagne. Major aviation personages such as Glenn Curtiss, Louis Blériot and Louis Paulhan participated, hostilities in World War I greatly damaged the city. German bombardment and a subsequent fire in 1914 did severe damage to the cathedral, from the end of World War I to the present day an international effort to restore the cathedral from the ruins has continued. The Palace of Tau, St Jacques Church and the Abbey of St Remi also were protected and restored, the collection of preserved buildings and Roman ruins remains monumentally impressive. During World War II the city suffered additional damage, but in Reims, at 2,41 on the morning of 7 May 1945, General Eisenhower and the Allies received the unconditional surrender of the German Wehrmacht
Reims
–
City hall (hôtel de ville)
Reims
–
A month after Blériot's crossing of the English Channel in a biplane, the aviation week in Reims (August 1909) caught special attention.
Reims
–
German surrender of 7 May 1945 in Reims. (Top) – German officers sign
unconditional surrender in Reims. (Bottom) – Allied force leaders at the signing.
Reims
–
Interior of St Jacques, 1907.
7.
University of Paris
–
The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
University of Paris
University of Paris
–
University of Paris
University of Paris
University of Paris
–
The Sorbonne covered by snow.
8.
Oignies Abbey
–
Oignies Abbey is a former Augustinian monastery in Belgium. Established in 1187, it is situated on the banks of the Sambre River, in 1187, four brothers from Walcourt settled at Oignies, Three of the brothers, Gilles, Robert and John, were priests, while the fourth, Hugo, was a jeweller and metalworker. Several other men settled with them and they formed the community of St. Nicolas of Oignies, in 1192, St Nicolas of Oignies was officially recognized as a priory by the order of the Canons of St. Augustine. Gilles becomes the first prior, a position that he held for 4l years, the community built a church dedicated to St. Nicolas, which was consecrated in 1204. Following major alterations it was reconsecrated in 1226, in circa 1230, Hugo presented to the monastery a manuscript and silver book covers, the book cover depicting Hugo as a layman, and the monasterys patron saint St. Nicolas. The women of this group settled in huts between the priory and the river. Marie of Oignies left her husband and arrived here in the first decade of the century where she ran a community of beguines. Soon after, the cleric Jacques de Vitry arrived, and it was he who chronicled Maries life after he became a priest, hugos medieval Gothic art pieces are recognized as some of the most important examples of medieval Gothic metalwork. Though the priory remained a community of 12 to 20 men, between the thirteenth and sixteenth centuries there were several fires. The wars in the southern Netherlands also caused destruction, in 1559, during the ecclesiastical reorganization of southern Netherlands, St Nicolas priory church became a part of the newly established Roman Catholic Diocese of Namur. As with other monasteries, the land parcels were sold. John Francis Pierlot, also known by his religious name Brother Gregory, was a native of Soignies, in 1794, during the revolution, he left the Treasure of Hugo dOignies with a farmer and his wife in Falisolle, to prevent its confiscation by the state. In 1817, following the death of the farmer, it was retrieved from its hiding place, in 1818, he gave the Treasure to the Sisters of Notre Dame at Namur. After the revolution, however, some members of the community remained until 1808. In 1836, the new owner demolished the cloister, some of the church furniture went to parish churches in the area, such as Saint Christopher or St. Maarten. A statue of the Virgin from medieval times is now at the Metropolitan Museum of Art in New York City, situated on 3 hectares in a park-like setting, the building is now privately owned and can be rented for events such as seminars, conventions, and weddings
Oignies Abbey
–
Oignies Abbey photographed in 2008.
9.
Consecration
–
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
Consecration
–
The Consecration of
Deodat (1620, Claude Bassot).
Consecration
–
The consecration of
Saint Genevieve, 1821 (
Ste. Genevieve, Missouri).
10.
Albigensian Crusade
–
The Albigensian Crusade or Cathar Crusade was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, in the south of France. The reforms were a reaction against the scandalous and dissolute lifestyles of the Catholic clergy in southern France. They became known as the Albigensians, because there were many adherents in the city of Albi, Innocent IIIs diplomatic attempts to roll back Catharism met with little success. After the murder of his legate, Pierre de Castelnau, in 1208 and he offered the lands of the Cathar heretics to any French nobleman willing to take up arms. After initial successes, the French barons faced an uprising in Languedoc which led to the intervention of the French royal army. The Albigensian Crusade also had a role in the creation and institutionalization of both the Dominican Order and the medieval inquisition. By the 12th century, organized groups of dissidents, such as the Waldensians and Cathars, were beginning to appear in the towns and cities of newly urbanized areas. In western Mediterranean France, one of the most urbanized areas of Europe at the time, the Cathars grew to represent a mass movement. Relatively few believers took the consolamentum to become full Cathars, the theology of the Cathars was dualistic, a belief in two equal and comparable transcendental principles, God, the force of good, and Satan, or the demiurge, the force of evil. They held that the world was evil and created by this demiurge. Rex Mundi encompassed all that was corporeal, chaotic and powerful, the Cathar understanding of God was entirely disincarnate, they viewed God as a being or principle of pure spirit and completely unsullied by the taint of matter. He was the God of love, order and peace, jesus was an angel with only a phantom body, and the accounts of him in the New Testament were to be understood allegorically. As the physical world and the body were the creation of the evil principle. Civil authority had no claim on a Cathar, since this was the rule of the physical world, deriving from earlier varieties of gnosticism, Cathar theology found its greatest success in the Languedoc. The Cathars were known as Albigensians because of their association with the city of Albi, in Languedoc, political control was divided among many local lords and town councils. Before the crusade there was fighting in the area and it had a fairly sophisticated polity. Western Mediterranean France itself was at that time divided between the Crown of Aragon and the county of Toulouse, on becoming Pope in 1198, Innocent III resolved to deal with the Cathars and sent a delegation of friars to the province of Languedoc to assess the situation. One of the most powerful, Count Raymond VI, Count of Toulouse, openly supported the Cathars and he refused to assist the delegation
Albigensian Crusade
–
This
Pedro Berruguete work of the 15th century depicts a story of
Saint Dominic and the Albigensians, in which the texts of each were cast into a fire, but only Saint Dominic's proved miraculously resistant to the flames.
Albigensian Crusade
–
Political map of Languedoc on the eve of the Albigensian Crusade
Albigensian Crusade
–
Cathars being expelled from
Carcassonne in 1209.
Albigensian Crusade
–
The
yellow cross worn by Cathar repentants.
11.
Archdeacon
–
In the High Middle Ages it was the most senior diocesan position below a bishop in the Roman Catholic Church. An archdeacon is often responsible for administration within an archdeaconry, which is the subdivision of the diocese. The Oxford Dictionary of the Christian Church has defined an archdeacon as A cleric having a defined administrative authority delegated to him by the bishop in the whole or part of the diocese, the office has often been described metaphorically as that of oculus episcopi, the bishops eye. In the Latin Catholic Church, the post of archdeacon, generally a priest, was one of great importance as a senior official of a diocese. The duties are now performed by such as auxiliary and/or coadjutor bishops, the vicar general. The term archdeacon appears for the first time in Optatus of Mileves history of Donatism of about 370 and these functions included not only financial administration but also the discipline of the clergy, and examination of candidates for priesthood. From the 8th century, there was in the West a further development of the authority of the archdeacon, large dioceses had several archdeaconries, in each of which the archdeacon, had an authority comparable to that of the bishop. Frequently they were appointed not by the bishop but by the chapter or the king. However, from the 13th century, efforts were made to limit their authority and this was effected in part by the institution of the new office of vicar general, who would be a priest rather than a deacon. In 1553, the Council of Trent removed entirely the independent powers of archdeacons and those who had been in charge of different parts of the diocese gradually ceased to be appointed. Only the archdeacon associated with the chapter continued to exist as an empty title. However, Eastern Catholic Churches still utilize archdeacons, recently, this type of dual role has only existed in the Bishop suffragan of Ludlow. An archdeacon is usually styled The Venerable instead of the clerical style of The Reverend. In the Church of England the position of an archdeacon can only be held by a priest who has been ordained for at least six years, in the Church of England, the legal act by which a priest becomes an archdeacon is called a collation. If that archdeaconry is annexed to a canonry of the cathedral, the Anglican ordinal presupposes that the functions of archdeacons include those of examining candidates for ordination and then presenting them to the ordaining bishop. In the Eastern Christian churches, an archdeacon is the senior deacon within a diocese and has responsibility for serving at hierarchical services and he has responsibility for ensuring the smooth running of the service by directing the clergy and servers as appropriate. The archdeacon wears the orarion, which is twice the length of the usual orarion. An archdeacon may come from either the monastic or married clergy, an archdeacon was the prince and head of the Christians of Saint Thomas and had such titles as Archdeacon and Gate of All India, Governor of India
Archdeacon
–
Saint Peter
Archdeacon
–
Archdeacon. Painting by
Ilya Repin (1877)
12.
Crusaders
–
The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
Crusaders
–
Madrid Skylitzes illuminated manuscript depicting Byzantine Greeks punishing ninth-century
Cretan Saracens
Crusaders
–
Map of the
Eastern Mediterranean in 1135, showing crusader-held and neighbouring territories
Crusaders
–
Fifteenth-century illustrated French translation of
Boccaccio 's
De Casibus Virorum Illustrium, showing
Seljuk emperor
Alp Arslan ritually humiliating
Romanos IV in 1071 after Manzikert; Alp Arslan allowed Romanos to return to
Constantinople, where he was killed by the Byzantines.
Crusaders
–
Illumination from the Livre des Passages d'Outre-mer (c. 1490) of Urban II at the Council of Clermont (from the
Bibliothèque Nationale)
13.
Episcopal see
–
An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
Episcopal see
–
The seat or cathedra of the Bishop of Rome in the Basilica of
San Giovanni in Laterano
14.
Fifth Crusade
–
The Fifth Crusade was an attempt by Western Europeans to reacquire Jerusalem and the rest of the Holy Land by first conquering the powerful Ayyubid state in Egypt. Later in 1218, a German army led by Oliver of Cologne, in order to attack Damietta in Egypt, they allied in Anatolia with the Seljuk Sultanate of Rûm which attacked the Ayyubids in Syria in an attempt to free the Crusaders from fighting on two fronts. After occupying the port of Damietta, the Crusaders marched south towards Cairo in July 1221, a nighttime attack by Sultan Al-Kamil resulted in a great number of crusader losses, and eventually in the surrender of the army. Al-Kamil agreed to a peace agreement with Europe. Pope Innocent III had already planned since 1208 a crusade to recapture Jerusalem, in April 1213 he issued the papal bull Quia maior, calling all of Christendom to join a new crusade. This was followed by another bull, the Ad Liberandam in 1215. Pope Innocent wanted it to be led by the papacy, as the First Crusade should have been, to avoid the mistakes of the Fourth Crusade, which had been taken over by the Venetians. Pope Innocent planned for the crusaders to meet at Brindisi in 1216, every crusader would receive an indulgence, including those who simply helped pay the expenses of a crusader, but did not go on crusade themselves. Oliver of Cologne had preached the crusade in Germany, and Emperor Frederick II attempted to join in 1215, Frederick was the last monarch Innocent wanted to join, as he had challenged the Papacy. Innocent died in 1216 and was succeeded by Pope Honorius III, who barred Frederick from participating, Andrew had the largest royal army in the history of the crusades. The first to take up the cross in the Fifth Crusade was King Andrew II of Hungary, Andrew and his troops embarked on 23 August 1217, in Split. They were transported by the Venetian fleet, which was the largest European fleet in the era, until his return to Hungary, king Andrew remained the leader of Christian forces in the Fifth Crusade. In Jerusalem, the walls and fortifications were demolished to prevent the Christians from being able to defend the city, if they did manage to reach it, Muslims fled the city, afraid that there would be a repeat of the bloodbath of the First Crusade in 1099. King Andrews well-mounted army defeated sultan Al-Adil I at Bethsaida on the Jordan River on 10 November 1217, muslim forces retreated in their fortresses and towns. The crusaders catapults and trebuchets did not arrive in time, so they had fruitless assaults on the fortresses of the Lebanon and on Mount Tabor, afterwards, Andrew spent his time collecting alleged relics. At the beginning of 1218 Andrew, who was very sick, Andrew and his army departed to Hungary in February 1218, and Bohemund and Hugh also returned home. Later in 1218 Oliver of Cologne arrived with a new German army, with Leopold and John they discussed attacking Damietta in Egypt. To accomplish this, they allied with Keykavus I, the leader in Anatolia, in July 1218 the crusaders began their siege of Damietta, and despite resistance from the unprepared sultan Al-Adil, the tower outside the city was taken on August 25
Fifth Crusade
–
Frisian crusaders confront the Tower of
Damietta, Egypt.
Fifth Crusade
–
King
Andrew II of Hungary
15.
Damietta
–
Damietta, also known as Damiata, or Domyat, is a port and the capital of the Damietta Governorate in Egypt, a former bishopric and present multiple Catholic titular see. It is located at the Damietta branch, a distributary of the Nile,15 kilometres from the Mediterranean Sea, in Ancient Egypt, the city was known as Tamiat, but in the Hellenistic period it was called Tamiathis. Mentioned by the 6th-century geographer Stephanus Byzantius, the later became known as Damiata. Under Caliph Omar, the Arabs took the town by treachery and successfully resisted the attempts by the Byzantine Empire to recover it, the Abbasids used Alexandria, Damietta, Aden and Siraf as entry ports to India and the Tang Empire of China. Damietta was an important naval base during the Abbasid, Tulunid and Fatimid periods and this led to several attacks by the Byzantine Empire, most notably the sack and destruction of the city in May 853. Damietta was again important in the 12th and 13th centuries during the time of the Crusades, in 1169, a fleet from the Kingdom of Jerusalem, with support from the Byzantine Empire, attacked the port, but it was defeated by Saladin. During preparations for the Fifth Crusade in 1217, it was decided that Damietta should be the focus of attack, control of Damietta meant control of the Nile, and from there the crusaders believed they would be able to conquer Egypt. From Egypt they could then attack Palestine and recapture Jerusalem, when the port was besieged and occupied by Frisian crusaders in 1219, Francis of Assisi arrived to peaceably negotiate with the Muslim ruler. The siege devastated the population of Damietta, in 1221 the Crusaders attempted to march to Cairo, but were destroyed by the combination of nature and Muslim defences. Damietta was also the object of the Seventh Crusade, led by Louis IX of France. His fleet arrived there in 1249 and quickly captured the fort, however, having been taken prisoner with his army in April 1250, Louis was obliged to surrender Damietta as ransom. Hellenistic Tamiathis became a Christian bishopric, a suffragan of the Metropolitan see of Pelusium and its bishop Heraclius took part in the Council of Ephesus in 431. Helpidius was a signatory of the decree of Patriarch Gennadius of Constantinople against simony in 459, bassus was at the Second Council of Constantinople. Later bishops too of Tamiathis are named in other documents, in 1249, when Louis IX of France captured the town, it became for a short time the seat of a Latin Church bishop. P. Eugenio Lachat, Missionaries of the Precious Blood Ignazio Persico, O. F. M, in addition to the Egyptian market, its furniture is sold in Arab countries, Africa, Europe, US, and almost all over the world. Today, there is a canal connecting it to the Nile, containers are transported through the new Damietta Port. The Damietta governorate has a population of about 1,093,580 and it contains the SEGAS LNG plant, which will ultimately have a capacity of 9.6 million ton/year through two trains. The plant is owned by Segas, a joint venture of the Spanish utility Unión Fenosa, Italian oil company Eni, the plant is unusual since it is not supplied from a dedicated field, but is supplied with gas from the Egyptian grid
Damietta
–
Damietta's
Corniche along the
Nile.
Damietta
–
Market street in Damietta.
Damietta
–
Amr Ibn Al-a'as Mosque (Al-Fateh).
Damietta
–
Capture of Damietta by
Frisian crusaders.
16.
Holy Land
–
The Holy Land is an area roughly located between the Jordan River and the Mediterranean Sea that also includes the Eastern Bank of the Jordan River. Traditionally, it is synonymous with both the biblical Land of Israel and historical Palestine, the term usually refers to a territory roughly corresponding to the modern State of Israel, the Palestinian territories, western Jordan, and parts of southern Lebanon and southwestern Syria. It is considered holy by Jews, Christians, and Muslims, many sites in the Holy Land have long been pilgrimage destinations for adherents of the Abrahamic religions, including Jews, Christians, Muslims, and Baháís. Pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the context with collective excitation. Jews do not commonly refer to the Land of Israel as Holy Land, the Tanakh explicitly refers to it as holy land in only one passage, in Zechariah 2,16. The holiness of the Land of Israel is generally implied in the Tanakh by the Land being given to the Israelites by God, that is, it is the promised land, an integral part of Gods covenant. In the Torah many mitzvot commanded to the Israelites can only be performed in the Land of Israel, for example, in the Land of Israel, no land shall be sold permanently. Shmita is only observed with respect to the land of Israel, according to Eliezer Schweid, The uniqueness of the Land of Israel is. geo-theological and not merely climatic. This is the land which faces the entrance of the spiritual world, Jerusalem, as the site of the Temple, is considered especially significant. Sacred burials are still undertaken for diaspora Jews who wish to lie buried in the soil of Israel. According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac, the Hebrew Bible mentions the name Jerusalem 669 times, often because many mitzvot can only be performed within its environs. The name Zion, which refers to Jerusalem, but sometimes the Land of Israel. The Talmud mentions the religious duty of colonising Israel, so significant in Judaism is the act of purchasing land in Israel, the Talmud allows for the lifting of certain religious restrictions of Sabbath observance to further its acquisition and settlement. Rabbi Johanan said that one who walks a distance of 4 cubits in Israel may be confident of a share in the future world, a story says that when R. Eleazar b. Due to the Jewish population being concentrated in Israel, emigration was generally prevented, many Jews wanted Israel to be the place where they died. R. Anan said, To be buried in Israel is like being buried under the altar, the saying His land will absolve His people implies that burial in Israel will cause one to be absolved of all ones sins. Christian books, including editions of the Bible, often had maps of the Holy Land, for instance, the Itinerarium Sacrae Scripturae of Heinrich Bünting, a German Protestant pastor, featured such a map. As a geographic term, the description Holy Land loosely encompasses modern-day Israel, in the Quran, the term الأرض المقدسة is mentioned at least seven times, once when Moses proclaims to the Children of Israel, O my people
Holy Land
–
A 1759 map entitled The Holy Land, or Palestine, showing not only the Ancient Kingdoms of Judah and Israel in which the 12 Tribes have been distinguished, but also their placement in different periods as indicated in the Holy Scriptures by Tobias Conrad
Lotter,
Geographer.
Augsburg,
Germany
Holy Land
–
The
Church of the Holy Sepulchre is one of the most important pilgrimage sites in Christianity, as it is the purported site of Christ's resurrection.
Holy Land
–
Al-Aqsa Mosque in the Old City of Jerusalem
17.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islam
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islam
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islam
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
Islam
–
An
angel presenting
Muhammad and his companions with a miniature city. In the
Topkapi Palace Library,
Istanbul.
18.
Crusade
–
The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
Crusade
–
Madrid Skylitzes illuminated manuscript depicting Byzantine Greeks punishing ninth-century
Cretan Saracens
Crusade
–
Map of the
Eastern Mediterranean in 1135, showing crusader-held and neighbouring territories
Crusade
–
Fifteenth-century illustrated French translation of
Boccaccio 's
De Casibus Virorum Illustrium, showing
Seljuk emperor
Alp Arslan ritually humiliating
Romanos IV in 1071 after Manzikert; Alp Arslan allowed Romanos to return to
Constantinople, where he was killed by the Byzantines.
Crusade
–
Illumination from the Livre des Passages d'Outre-mer (c. 1490) of Urban II at the Council of Clermont (from the
Bibliothèque Nationale)
19.
Pope Gregory IX
–
Pope Gregory IX Latin, Gregorius IX, was Pope from 19 March 1227 to his death in 1241. The successor of Pope Honorius III, he inherited the traditions of Pope Gregory VII and of his cousin Pope Innocent III. The date of his birth varies in sources between c.1145 and 1170 and he received his education at the Universities of Paris and Bologna. He was created Cardinal-Deacon of the church of SantEustachio by his cousin Innocent III in December 1198, in 1206 he was promoted to the rank of Cardinal Bishop of Ostia e Velletri. He became Dean of the Sacred College of Cardinals in 1218 or 1219, upon the special request of Saint Francis, in 1220, Pope Honorius III appointed him Cardinal Protector of the order of the Franciscans. As Cardinal Bishop of Ostia, he cultivated a wide range of acquaintances, among them the Queen of England, Gregory IX was elevated to the papacy in the papal election of 1227. He took the name Gregory because he assumed the papal office at the monastery of Saint Gregory ad Septem Solia. Gregorys Bull Parens scientiarum of 1231, after the University of Paris strike of 1229 and this pope, being a remarkably skillful and learned lawyer, caused to be prepared Nova Compilatio decretalium, which was promulgated in numerous copies in 1234. The supplement completed the work, which provided the foundation for papal legal theory, in the 1234 Decretals, he invested the doctrine of perpetua servitus iudaeorum – perpetual servitude of the Jews – with the force of canonical law. According to this, the followers of the Talmud would have to remain in a condition of political servitude until Judgment Day, the doctrine then found its way into the doctrine of servitus camerae imperialis, or servitude immediately subject to the Emperors authority, promulgated by Frederick II. The Jews were thus suppressed from having influence over the political process. In 1239, under the influence of Nicholas Donin, a Jewish convert to Christianity, following a public disputation between Christians and Jewish theologians, this culminated in a mass burning of some 12,000 handwritten Talmudic manuscripts on 12 June 1242, in Paris. Gregory was a supporter of the mendicant orders which he saw an excellent means for counteracting by voluntary poverty the love of luxury and he was a friend of Saint Dominic as well as Clare of Assisi. On 17 January 1235, he approved the Order of Our Lady of Mercy for the redemption of captives. He appointed ten cardinals and canonized Saints Elisabeth of Hungary, Dominic de Guzmán, Anthony of Padua and he transformed a chapel to Our Lady in the church of Santa Maria del Popolo in Rome. Gregory IX endorsed the Northern Crusades and attempts to bring Orthodox Slavic peoples in Eastern Europe under Papacys fold, at the coronation of Frederick II in Rome,22 November 1220, the emperor made a vow to embark for the Holy Land in August 1221. Gregory IX began his pontificate by suspending the Holy Roman Emperor Frederick II, Frederick II appealed to the sovereigns of Europe complaining of his treatment. The suspension was followed by excommunication and threats of deposition, as deeper rifts appeared, Frederick II went to the Holy Land and in fact managed to take possession of Jerusalem
Pope Gregory IX
–
Pope Gregory IX
Pope Gregory IX
–
Giotto. Dream of Pope Gregory IX with St Francis of Assisi
Pope Gregory IX
–
Edicts of Gregory IX with glosses of Bernardo di Bottone. An example of books burned by the Germans.
Pope Gregory IX
–
Bas-relief of Gregory IX in the
US House of Representatives
20.
College of Cardinals
–
The College of Cardinals, formerly styled Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. A function of the college is to advise the pope about church matters when he summons them to an ordinary consistory and it also attends various functions as a matter of protocol, for example, during the canonization process. Historically, cardinals were the clergy serving parishes of the city of Rome under its bishop, the College acquired particular importance following the crowning of Henry IV as King of Germany and Holy Roman Emperor at the age of six, after the unexpected death of Henry III in 1056. This was significant as the aims and views of the Holy Roman Emperor, churchmen involved in what has become known as the Gregorian Reform took advantage of the new kings lack of power and in 1059 reserved the election of the pope to the clergy of the Church in Rome. Reserving to the cardinals the election of the pope represented a significant shift in the balance of power in the Early Medieval world. From the beginning of the 12th century, the College of Cardinals started to meet as such, in the Catholic church, the Dean of the College of Cardinals and the Cardinal Vice-Dean are the president and vice-president of the college. Both are elected by and from the six Cardinal-bishops, but the election requires Papal confirmation, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. The Fundamental Law of Vatican City State requires that appointees to the legislative body. The word cardinal is derived from the Latin cardo, meaning hinge, the office of cardinal as it is known today slowly evolved during the first millennium from the clergy of Rome. In 845 the Council of Meaux required Bishops to establish Cardinal titles or parishes in their towns and those who were assigned to the latter roles were given the titles of Legatus a latere and Missus Specialis. During the pontificate of Stephen V, the three classes of the College that are present today began to form, Stephen decreed that all cardinal-bishops were bound to sing Mass on rotation at the high altar at St. Peters Basilica, one per Sunday. The first class to form was that of the cardinal-deacons, direct descendants of the original seven ordained in Acts 6, followed by the cardinal-priests, and finally. The College played a part in various reforms within the Church as well. In the 12th century, the Third Lateran Council declared that only Cardinals could assume the papacy, in 1130, under Urban II, all the classes were permitted to take part in papal elections, up to this point, only cardinal-bishops had this role. By the end of the 14th century, the practice of solely Italian cardinals had ceased, between the 14th century and 17th century, there was much struggle for the College between the cardinals of the day and the reigning popes. The most effective way for a pope to increase his power was to increase the number of cardinals and those cardinals in power saw these actions as an attempt to weaken their influence. In 1517, Pope Leo X added another thirty-one cardinals, bringing the total to sixty-five so that he could have a majority in the College of Cardinals. Paul IV brought the total to seventy, Pope Pius IV raised an additional six
College of Cardinals
–
St. Peter's Basilica,
Vatican City
21.
Suburbicarian see of Frascati
–
The Diocese of Frascati is a suburbicarian see of the Holy Roman Church and a diocese of the Catholic Church in Italy, based at Frascati, near Rome. The bishop of Frascati is a Cardinal Bishop, from the Latin name of the area, the bishopric moved from Tusculum to Frascati, a nearby town which is first mentioned in the pontificate of Pope Leo IV. Until 1962, the Cardinal-Bishop was concurrently the diocesan bishop of the see in addition to any curial duties he possessed, Pope John XXIII removed the Cardinal Bishops from any actual responsibility in their suburbicarian dioceses, and made the title purely honorific. Like other dioceses close to Rome, Frascati became a bishopric of choice for Cardinals of powerful families during the 17th century. Frascati Bishops of that era were significantly intertwined, Odoardo Farnese - uncle of Odoardo Farnese, giulio Cesare Sacchetti - twice nominated for the papacy by Antonio Barberini. Girolamo Colonna - brother of Anna Colonna, uncle of Don Maffeo Barberini, biagio Budelacci Francesco Giacci Edward Henry Howard Bräuer, Martin. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. pp. xix–xxii. Lentz, Harris M. Popes and Cardinals of the 20th Century, hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio. Hierarchia catholica medii et recentis aevi VI, la Fin de la seigneurie de Tusculum. L origine di Frascati e la distruzione del Tuscolo, memorie istoriche dell antico Tusculo oggi Frascati. Frascati, Associazione Tuscolana Amici di Frascati, Suburbicarian Diocese of Frascati Official Website Suburbicarian Diocese of Frascati
Suburbicarian see of Frascati
–
Frascati Cathedral
22.
Emperor Frederick II
–
Frederick II was a Holy Roman Emperor and King of Sicily in the Middle Ages, a member of the House of Hohenstaufen. His political and cultural ambitions, based in Sicily and stretching through Italy to Germany, however, his enemies, especially the popes, prevailed, and his dynasty collapsed soon after his death. As such, he was King of Germany, of Italy, at the age of three, he was crowned King of Sicily as a co-ruler with his mother, Constance of Hauteville, the daughter of Roger II of Sicily. His other royal title was King of Jerusalem by virtue of marriage, Pope Gregory IX went so far as to call him an Antichrist. Speaking six languages, Frederick was a patron of science. He played a role in promoting literature through the Sicilian School of poetry. His Sicilian royal court in Palermo, from around 1220 to his death, saw the first use of a form of an Italo-Romance language. The poetry that emanated from the school had a significant influence on literature and he was also the first king who explicitly outlawed trials by ordeal as they were considered irrational. After his death, his line died out and the House of Hohenstaufen came to an end. Born in Iesi, near Ancona, Italy, Frederick was the son of the emperor Henry VI and he was known as the puer Apuliae. Some chronicles say that his mother, the forty-year-old Constance, gave birth to him in a square in order to forestall any doubt about his origin. In 1196 at Frankfurt am Main the infant Frederick was elected King of the Germans and his rights in Germany were disputed by Henrys brother Philip of Swabia and Otto of Brunswick. At the death of his father in 1197, Frederick was in Italy travelling towards Germany when the bad news reached his guardian, Conrad of Spoleto. Frederick was hastily brought back to his mother Constance in Palermo, Sicily, Constance of Sicily was in her own right queen of Sicily, and she established herself as regent. Upon Constances death in 1198, Pope Innocent III succeeded as Fredericks guardian, Fredericks tutor during this period was Cencio, who would become Pope Honorius III. However, Markward of Annweiler, with the support of Henrys brother, Philip of Swabia, reclaimed the regency for himself, in 1200, with the help of Genoese ships, he landed in Sicily and one year later seized the young Frederick. He thus ruled Sicily until 1202, when he was succeeded by another German captain, William of Capparone, Frederick was subsequently under tutor Walter of Palearia, until, in 1208, he was declared of age. His first task was to reassert his power over Sicily and southern Italy, Otto of Brunswick had been crowned Holy Roman Emperor by Pope Innocent III in 1209
Emperor Frederick II
–
Frederick II
Emperor Frederick II
–
The birth of Frederick II
Emperor Frederick II
–
Gold
augustale of Emperor Frederik II, as King of Sicily 1198–1250.
Emperor Frederick II
–
Frederick II (left) meets
Al-Kamil (right).
23.
Dean of the Sacred College of Cardinals
–
The Dean of the Sacred College of Cardinals is the dean of the College of Cardinals in the Roman Catholic Church. The position was established in the early 12th century, the Dean presides over the College of Cardinals, serving as primus inter pares in the college. He always holds the rank of Cardinal Bishop, the Dean of the College of Cardinals is assisted by a Sub-Dean, in those roles they act as the president and vice-president of the college respectively. Both are elected by and from the cardinals holding suburbicarian dioceses, except for presiding and deputizing respectively the dean and sub-dean have no power of governance over the other cardinals. In the Order of precedence in the Catholic Church as the senior Cardinal Bishops, the Dean is often, but not necessarily, the longest-serving member of the whole College. This election, a formality until the time of Pope John Paul II, the Dean holds the position until death or resignation, there is no mandatory age of retirement. It is the Deans responsibility to summon the conclave for the purposes of electing a new pope following a death or resignation, the Dean presides over the conclave unless he is too old to vote in it. It is the Dean, unless he is impeded, who asks the Pope-elect if he accepts the election, according to Canon 355, if the newly elected Supreme Pontiff is not already a bishop, it is the right of the Dean to ordain him as such. The Cardinal Dean has the title of the diocese of Ostia, together with that of any church to which he already has a title. Nine Deans have been elected Pope, Pope Honorius II, Anastasius IV, Lucius III, Gregory IX, Alexander IV, Alexander VI, Paul III, Paul IV, Benedict XVI. The following is the list of Dean of the Sacred College of Cardinals, each name in the following list includes years of birth and death, then comma-separated years of cardinalate and deanship
Dean of the Sacred College of Cardinals
–
Angelo Sodano, the current Dean of the College of Cardinals.
24.
Latin Patriarch of Jerusalem
–
Latin Patriarchate of Jerusalem is the title raising the rank of the see of the Latin Church Catholic Metropolitan Archbishop of Jerusalem. The Archdiocese of Jerusalem has jurisdiction over all Latin Church Roman Catholics in the Holy Land as well as Cyprus, in Jerusalem, the Latin Catholic community is the largest Christian community, with some 4,500 people out of an estimated Christian population of about 11,000. Presently Sede vacante, the most recent Latin Patriarch of Jerusalem was Fouad Twal who resigned in 2016, the Latin Patriarch of Jerusalem also holds the office of Grand Prior of the Order of the Holy Sepulchre. In the Catholic Church, the title Patriarch is customarily reserved to the highest ranking bishops of the Eastern Catholic Churches. The Patriarch of Jerusalem is one of four Archbishops of the Latin Church to be called a patriarch, the others being the Patriarchs of Venice, Lisbon, the honorary patriarchal titles Latin Patriarch of Constantinople, Alexandria and Antioch were abolished in 1964, other ones earlier. The title of Patriarch of Jerusalem is also used by the Eastern Orthodox Patriarch of Jerusalem, Jerusalem was one of the Apostles original bishoprics. It was renamed Aelia Capitolina in 135 AD, again Jerusalem in 325, in 451 it was promoted as Patriarchal See. After 649, Pope Martin appointed John of Philadelphia as Patriarchal vicar of Jerusalem to replace Sergius of Jaffa, apart from the Maronites, most Christians in the Holy Land came under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem. In 1099, the Western Crusaders captured Jerusalem, set up the Kingdom of Jerusalem and established a Latin hierarchy under a Latin Patriarch, the Latin Patriarch resided in Jerusalem from 1099 to 1187, while Orthodox Patriarchs continued to be appointed, but resided in Constantinople. In 1187, the Crusaders were forced to flee Jerusalem, the Catholic Church continued to appoint residential Latin Patriarchs. With the fall of Acre, the Latin Patriarch moved to Cyprus in 1291, from 1374, the Catholic Church continued to appoint titular Patriarchs of Jerusalem, who were based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin Patriarch was re-established in 1847 by Pius IX, though officially superseding the Franciscans, Valerga was also the Grand Master of the Order. On Valergas death in 1872, Vincent Braco was appointed, and following his death in 1889, the Grand Masters of the Order continued to be named as Latin Patriarchs until 1905. The Co-Cathedral of the Most Holy Name of Jesus is the principal, or mother Church of the Latin Patriarchate, however, the Basilica of the Holy Sepulchre has the title of cathedral of the patriarchate. In 1987, Michel Sabbah became the first native Palestinian to be appointed Latin Patriarch, in 2008, Sabbah also signed the Kairos Palestine Document against Israeli occupation. Pope Francis appointed the Pierbattista Pizzaballa as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem, Prior to the Great Schism, there were no separate Latin and Greek Orthodox Churches, and thus no separate Patriarchs. For Patriarchs of Jerusalem of the unified Church prior to the Schism, the bull declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church, unless someone was specifically appointed in the honorary office. Raymond Bequin, O. P. (1324-1329 Died Peter Paludanus, O. P. Élie de Nabinal, guillaume Amici Philippe de Cabassole Guglielmo Militis, O. P. Guilherme Audibert de la Garde Philippe dAlençon de Valois Guglielmo da Urbino, O. F. M
Latin Patriarch of Jerusalem
–
Entry of the Latin Patriarch in Jerusalem (from
James Tissot)
Latin Patriarch of Jerusalem
–
Alessio Ascalesi the
Archbishop of Naples with
Herbert Plumer, 1st Viscount Plumer &
Luigi Barlassina the Latin Patriarch of Jerusalem on the right, August 11, 1926
25.
Sermon
–
A sermon is an oration, lecture, or talk by a member of a religious institution or clergy. Sermons address a Biblical, theological, religious, or moral topic, usually expounding on a type of belief, elements of the sermon often include exposition, exhortation and practical application. In Christianity, a sermon is delivered in a place of worship from an elevated architectural feature, variously known as a pulpit. The word sermon comes from a Middle English word which was derived from Old French, the word can mean conversation, which could mean that early sermons were delivered in the form of question and answer, and that only later did it come to mean a monologue. In modern language, the sermon is used in secular terms, pejoratively, to describe a lengthy or tedious speech delivered with great passion, by any person. A sermonette is a short sermon, in Christianity, a sermon is typically identified as an address or discourse delivered to an assembly of Christians, typically containing theological or moral instruction. Although it is called a homily, the original distinction between a sermon and a homily was that a sermon was delivered by a clergyman while a homily was read from a printed copy by a layman. In the 20th century the distinction has become one of the sermon being likely to be longer, have more structure, homilies are usually considered to be a type of sermon, usually narrative or biographical, see sermon types below. The word sermon is used to describe many famous moments in Christian history, the most famous example is the Sermon on the Mount by Jesus of Nazareth. This address was given around 30 AD, and is recounted in the Gospel of Matthew as being delivered on a mount on the end of the Sea of Galilee. It is also contained in some of the gospel narratives. During the later history of Christianity, several figures became known for their addresses that later became regarded as sermons, examples in the early church include Peter, Stephen, Tertullian and John Chrysostom. These addresses were used to spread Christianity across Europe and Asia Minor, and as such are not sermons in the modern sense, the sermon has been an important part of Christian services since Early Christianity, and remains prominent in both Roman Catholicism and Protestantism. Lay preachers sometimes figure in these traditions of worship, for example the Methodist local preachers, the Franciscans are another important preaching order, Travelling preachers, usually friars, were an important feature of late medieval Catholicism. During the Middle Ages, sermons inspired the beginnings of new religious institutes, pope Urban II began the First Crusade in November 1095 at the Council of Clermont, France, when he exhorted French knights to retake the Holy Land. The academic study of sermons, the analysis and classification of their preparation, composition, a controversial issue that aroused strong feelings in Early Modern Britain was whether sermons should be read from a fully prepared text, or extemporized, perhaps from some notes. Many clergymen openly recycled large chunks of published sermons in their own preaching, such sermons include John Wesleys 53 Standard Sermons, John Chrysostoms Homily on the Resurrection and Gregory Nazianzus homily On the Theophany, or Birthday of Christ. The 80 sermons in German of the Dominican Johannes Tauler were read for centuries after his death, martin Luther published his sermons on the Sunday lessons for the edification of readers
Sermon
–
The
Sermon on the Mount by
Carl Heinrich Bloch.
Sermon
–
"The certain mark by which a Christian community can be recognized is the preaching of the gospel in its purity."—
Luther
26.
Pope Honorius III
–
Pope Honorius III, born as Cencio Savelli, was Pope from 18 July 1216 to his death in 1227. He was born in Rome as a son of Aimerico, a member of the Roman Savelli family. For a time canon at the church of Santa Maria Maggiore, he later became Camerlengo of the Holy Roman Church in January 1188 and Cardinal Deacon of Santa Lucia in Silice on 20 February 1193. Under Pope Clement III and Pope Celestine III he was treasurer of the Roman Church, compiling the Liber Censuum, and served as acting Vice-Chancellor of the Holy Roman Church from 1194 until 1198. In 1197 he became the tutor to the future Holy Roman Emperor Frederick II, Innocent III raised him to the rank of a Cardinal Priest in 1200, by which he obtained the Titulus of Ss. He was dismissed as Camerlengo of the Holy Roman Church in 1198, on 18 July 1216, seventeen cardinals present at the death of Innocent III assembled at Perugia with the purpose of electing a new Pope. The troubled state of affairs in Italy, the attitude of the Tatars. Cardinals Ugolino of Ostia and Guido Papareschi were empowered to appoint the new Pope and their choice fell upon Cencio Savelli, who accepted the tiara with reluctance and took the name of Honorius III. He was consecrated at Perugia on 24 July and was crowned at Rome on 31 August and he took possession of the Lateran on 3 September 1216. The Roman people were elated at the election, for Honorius III was himself a Roman. Like his famous predecessor Innocent III, he set his mind on the achievement of two goals, the recovery of the Holy Land in the Fifth Crusade and a spiritual reform of the entire Church. But in contrast with Innocent III, he sought these achievements by kindness and indulgence rather than by force, the Fifth Crusade was endorsed by the Lateran Council of 1215, and Honorius started preparations for the crusade to begin in 1217. To procure the necessary for this colossal undertaking, the Pope. All other ecclesiastics were to contribute the twentieth part, though the money thus collected was considerable, it was by no means sufficient for a general crusade as planned by Honorius III. Honorius III was aware that there was one man in Europe who could bring about the recovery of the Holy Land, and that man was his former pupil. Like many other rulers, Frederick II had taken an oath to embark for the Holy Land in 1217, but Frederick II hung back, and Honorius III repeatedly put off the date for the beginning of the expedition. In April 1220, Frederick II was elected Emperor, and on 22 November 1220, in spite of the insistence of Honorius III, Frederick II still delayed, and the Egyptian campaign failed miserably with the loss of Damietta on 8 September 1221. Most rulers of Europe were engaged in wars of their own, King Andrew II of Hungary and, somewhat later, a fleet of crusaders from the region along the Lower Rhine finally departed for the Holy Land
Pope Honorius III
–
Pope Honorius III
Pope Honorius III
–
Pope Honorius III by
Giotto.
Pope Honorius III
–
Portrait of Honorius III: detail of the apse mosaic of the
Basilica of Saint Paul Outside the Walls (1220) (Rome, Italy)
27.
Folquet de Marselha
–
Folquet de Marselha, alternatively Folquet de Marseille, Foulques de Toulouse, Fulk of Toulouse came from a Genoese merchant family who lived in Marseille. He is known as a trobadour, and then as a fiercely anti-Cathar bishop of Toulouse. He is known primarily for his songs, which were lauded by Dante, there are 14 surviving cansos, one tenson, one lament, one invective. A contemporary, John of Garlande, later described him as renowned on account of his spouse, his progeny, Folquets life and career abruptly changed around 1195 when he experienced a profound religious conversion and decided to renounce his former life. He joined the strict Cistercian Order, entering the monastery of Thoronet and he soon rose in prominence and was elected abbot of Thoronet which allowed him to help found the sister house of Géménos to house women, quite possibly including his wife. He was elected Bishop of Toulouse in 1205, after two Cistercian Papal legates had been sent to the region to reform it, pope Innocent III was particularly concerned by the prevalence of both heresy and episcopal corruption in the Languedoc and used the Cistercians to combat both. The legates had deposed the previous Bishop, Raimon de Rabastens, as Bishop of Toulouse, Folquet took a very active role in combatting heresy. Throughout his episcopal career he sought to create and encourage outlets for religious enthusiasm that were Catholic in an effort to woo away from preachers of heresy. In 1206 he created what would become the convent of Prouille to offer women a religious community that would rival those of the Cathars and he participated in the initial preaching mission of Saint Dominic that was led by Dominics superior, Bishop Diego of Osma. Bishop Foulques had tumultuous relations with his diocese, primarily on account of his support of the Albigensian Crusade, hated by many Toulousains and by Count Raymond VI of Toulouse he left Toulouse on 2 April 1211, after the crusaders laid siege to Lavaur. Soon afterwards he instructed all clerics to leave the city and he was present at the siege in April–May 1211, he then travelled north to France, where he preached the Crusade alongside Guy of les Vaux-de-Cernay. In July 1215 Foulques issued a letter instituting Dominics brotherhood of preachers. In November 1215 he and Dominic, with Guy of Montfort, were in Rome at the Fourth Lateran Council, in October 1217, when Simon was besieging Toulouse once more, he sent a group of sympathisers to Paris to plead for the help of king Philippe-Auguste. This group included Simons wife, the countess Alix de Montmorency and they began their journey clandestinely, through the forest, to avoid attacks by faidits. They returned more flamboyantly, in May 1218, bringing a party of new Crusaders including the dashing Amaury de Craon, Foulques spent much of the following decade outside his diocese, assisting the crusading army and the Churchs attempts to bring order to the region. He was at the Council of Sens in 1223, after the Peace of Paris finally ended the crusade in 1229, Foulques returned to Toulouse and began to construct the institutions that were designed to combat heresy in the region. He helped to create the University of Toulouse and administered the newly created Episcopal Inquisition. He died in 1231 and was buried, beside the tomb of William VII of Montpellier, at the abbey of Grandselves, near Toulouse, stanislaw Stronski, Le troubadour Folquet de Marseille
Folquet de Marselha
–
"Folquet de Marseilla" in a 13th-century
chansonnier, depicted in his episcopal robes.
28.
Virtual International Authority File
–
The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
Virtual International Authority File
–
Screenshot 2012
29.
Integrated Authority File
–
The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
Integrated Authority File
–
GND screenshot
30.
National Library of Australia
–
In 2012–2013, the National Library collection comprised 6,496,772 items, and an additional 15,506 metres of manuscript material. In 1901, a Commonwealth Parliamentary Library was established to serve the newly formed Federal Parliament of Australia, from its inception the Commonwealth Parliamentary Library was driven to development of a truly national collection. The present library building was opened in 1968, the building was designed by the architectural firm of Bunning and Madden. The foyer is decorated in marble, with windows by Leonard French. In 2012–2013 the Library collection comprised 6,496,772 items, the Librarys collections of Australiana have developed into the nations single most important resource of materials recording the Australian cultural heritage. Australian writers, editors and illustrators are actively sought and well represented—whether published in Australia or overseas, approximately 92. 1% of the Librarys collection has been catalogued and is discoverable through the online catalogue. The Library has digitized over 174,000 items from its collection and, the Library is a world leader in digital preservation techniques, and maintains an Internet-accessible archive of selected Australian websites called the Pandora Archive. A core Australiana collection is that of John A. Ferguson, the Library has particular collection strengths in the performing arts, including dance. The Librarys considerable collections of general overseas and rare materials, as well as world-class Asian. The print collections are further supported by extensive microform holdings, the Library also maintains the National Reserve Braille Collection. The Library has acquired a number of important Western and Asian language scholarly collections from researchers, williams Collection The Asian Collections are searchable via the National Librarys catalogue. The National Library holds a collection of pictures and manuscripts. The manuscript collection contains about 26 million separate items, covering in excess of 10,492 meters of shelf space, the collection relates predominantly to Australia, but there are also important holdings relating to Papua New Guinea, New Zealand and the Pacific. The collection also holds a number of European and Asian manuscript collections or single items have received as part of formed book collections. Examples are the papers of Alfred Deakin, Sir John Latham, Sir Keith Murdoch, Sir Hans Heysen, Sir John Monash, Vance Palmer and Nettie Palmer, A. D. Hope, Manning Clark, David Williamson, W. M. The Library has also acquired the records of many national non-governmental organisations and they include the records of the Federal Secretariats of the Liberal party, the A. L. P, the Democrats, the R. S. L. Finally, the Library holds about 37,000 reels of microfilm of manuscripts and archival records, mostly acquired overseas and predominantly of Australian, the National Librarys Pictures collection focuses on Australian people, places and events, from European exploration of the South Pacific to contemporary events. Art works and photographs are acquired primarily for their informational value, media represented in the collection include photographs, drawings, watercolours, oils, lithographs, engravings, etchings and sculpture/busts
National Library of Australia
National Library of Australia
–
National Library of Australia as viewed from
Lake Burley Griffin,
Canberra
National Library of Australia
–
The original National Library building on Kings Avenue, Canberra, was designed by Edward Henderson. Originally intended to be several wings, only one wing was completed and was demolished in 1968. Now the site of the Edmund Barton Building.
National Library of Australia
–
The library seen from Lake Burley Griffin in autumn.
