1.
Rokycany
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Rokycany is a town in the Plzeň Region of the Czech Republic. It is 17 km east of the region capital Pilsen on the confluence of the River Klabava, alternatively, the Holoubkovský potok is referred to as the Borecký potok and the section of the Klabava River down to the confluence as the Padrťský potok. There is another smaller brook in the part of the town. The town is in the lowland,362 metres above sea level, bordered by hilly woodlands, especially the Brdy mountains to the east, Rokycany is also the seat of the Municipality with Extended Competence and Municipality with Commissioned Local Authority. The place was inhabited since the Stone Age, celtic and early Slavic settlements were discovered. Rokycany was first mentioned in 1110, at that time the village owned by the Bishop of Prague, and major Bohemian and German noblemen met here for diplomatic talks with Emperor Henry V. In 1295 a stockade fortifications in Rokycany are mentioned, major changes occurred in the 14th century when the village grew into a town, and a new western part of the settlement with rectangular grid was added. In the 14th century, the church rebuilt in Gothic style. Rokycany took a role in Hussite movement. Master John of Rokycan, Archbishop of Prague, active during Hussite Wars was born here, in 1406 Rokycany obtained city rights. In the 16th century Rokycany was given rights as free Kings city in 1584 making it self-administered entity, the prosperity came to an abrupt end with the Thirty Years War. Rokycany was repeatedly afflicted by various armies, most notably by the Swedish army led by Banner who completely burned the town, by the end of the war Rokycanys population decreased to 774. Another period of prosperity started in the 18th century, town was partially destroyed by fire in 1757 and completely destroyed by another fire in 1784. After the fire, the townhall and main church had to be rebuilt, thanks to favorable economic conditions of the residents the post-1784 renewal proceeded rather quickly. In the 19th century craft and industry became main source of Rokycanys economy, the traditional iron-ore mining and processing industry was strengthened and linked with coal mining industry in nearby Mirošov basin. In 1862 Rokycany was connected via railway with Prague and Plzeň, industrial development continued for most of the 20th century. Population grew and the town expanded with new neighborhoods, some of them inspired by concepts of Garden city movement. On May 7,1945 Rokycany was liberated by the American army which halted its eastward advance here, in the post-World War II era, the development of the town was carried out in line with the ruling communist regime
2.
Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
3.
Hussites
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This predominantly religious movement was propelled by social issues and strengthened Czech national awareness. Among present-day Christians, Hussite traditions are represented in the Moravian Church, Unity of the Brethren, the arrest of Hus in 1414 caused considerable resentment in Czech lands. The authorities of both countries appealed urgently and repeatedly to King Sigismund to release Jan Hus, when news of his death at the Council of Constance in 1415 arrived, disturbances broke out, directed primarily against the clergy and especially against the monks. Even the Archbishop narrowly escaped from the effects of popular anger. The treatment of Hus was felt to be a disgrace inflicted upon the whole country, King Wenceslaus, prompted by his grudge against Sigismund, at first gave free vent to his indignation at the course of events in Constance. His wife openly favoured the friends of Hus, avowed Hussites stood at the head of the government. The university would arbitrate any disputed points, the entire Hussite nobility joined the league. Other than verbal protest of the treatment of Hus, there was little evidence of any actions taken by the nobility until 1417. The chalice of wine became the central identifying symbol of the Hussite movement, the prospect of a civil war began to emerge. Pope Martin V as Cardinal Otto of Colonna had attacked Hus with relentless severity and he energetically resumed the battle against Huss teaching after the enactments of the Council of Constance. He wished to completely the doctrine of Hus, for which purpose the co-operation of King Wenceslaus had to be obtained. In 1418, Sigismund succeeded in winning his brother over to the standpoint of the council by pointing out the inevitability of a war if the heretics in Bohemia found further protection. Hussite statesmen and army leaders had to leave the country and Roman Catholic priests were reinstated and these measures caused a general commotion which hastened the death of King Wenceslaus by a paralytic stroke in 1419. Hussism organised itself during the years 1415–1419, the moderate party, who followed Hus more closely, sought to conduct reform while leaving the whole hierarchical and liturgical order of the Church untouched. This required the removal of the hierarchy and the secularisation of ecclesiastical possessions. The radicals preached the sufficientia legis Christi—the divine law is the rule and canon for human society, not only in the church. But above all they clung to Wycliffes doctrine of the Lords Supper, denying transubstantiation, the radicals had their gathering-places all around the country. Their first armed assault fell on the town of Ústí, on the river Lužnice
4.
Kingdom of Bohemia
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The Kingdom of Bohemia, sometimes in English literature referred to as the Czech Kingdom, was a medieval and early modern monarchy in Central Europe, the predecessor of the modern Czech Republic. It was an Imperial State in the Holy Roman Empire, the kings of Bohemia, besides Bohemia ruled also the Lands of the Bohemian Crown, which at various times included Moravia, Silesia and parts of Saxony, Brandenburg and Bavaria. Numerous kings of Bohemia were also elected Holy Roman Emperors and the capital Prague was the seat in the late 14th century. After the dissolution of the Holy Roman Empire in 1806, the became part of the Habsburg Austrian Empire. The Czech language was the language of the Diet and the nobility until 1627. German was then formally made equal with Czech and eventually prevailed as the language of the Diet until the Czech national revival in the 19th century. German was also used as the language of administration in many towns after Germans immigrated and populated some areas of the country in the 13th century. The royal court used the Czech, Latin, and German languages, depending on the ruler, following the defeat of the Central Powers in World War I, both the Kingdom and Empire were dissolved. Bohemia became the part of the newly formed Czechoslovak Republic. In 1204 Ottokars royal status was accepted by Otto IV as well as by Pope Innocent III and it was officially recognized in 1212 by the Golden Bull of Sicily issued by Emperor Frederick II, elevating the Duchy of Bohemia to Kingdom status. Under these terms, the Czech king was to be exempt from all obligations to the Holy Roman Empire except for participation in the imperial councils. The imperial prerogative to ratify each Bohemian ruler and to appoint the bishop of Prague was revoked, the kings successor was his son Wenceslaus I, from his second marriage. Corresponding with the Pope, she established the Knights of the Cross with the Red Star in 1233, four other military orders were present in Bohemia, the Order of St. John of Jerusalem from c. 1160, the Order of Saint Lazarus from the late 12th century, 1200–1421, and the Knights Templar from 1232–1312. The 13th century was the most dynamic period of the Přemyslid reign over Bohemia, at the same time, the Mongol invasions absorbed the attention of Bohemias eastern neighbors, Hungary and Poland. Přemysl Ottokar II married a German princess, Margaret of Babenberg and he thereby acquired Upper Austria, Lower Austria, and part of Styria. He conquered the rest of Styria, most of Carinthia, and he was called the king of iron and gold. He campaigned as far as Prussia, where he defeated the natives and in 1256, founded a city he named Královec in Czech
5.
Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
6.
Charles University
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Charles University, known also as Charles University in Prague or historically as the University of Prague, is the oldest and largest university in the Czech Republic. Founded in 1348, it was the first university in Central Europe and it is one of the oldest universities in Europe in continuous operation and ranks in the upper 1.5 percent of the world’s best universities. Its seal shows its protector Emperor Charles IV, with his coats of arms as King of the Romans and King of Bohemia, kneeling in front of St. Wenceslas and it is surrounded by the inscription, Sigillum Universitatis Scolarium Studii Pragensis. The establishment of a university in Prague was inspired by Holy Roman Emperor Charles IV. He asked his friend and ally, Pope Clement VI, to do so, on 26 January 1347 the pope issued the bull establishing a university in Prague, modeled on the University of Paris, with the full number of faculties, that is including theological. This was caused by a shift in the 19th century. The university was opened in 1349, the university was sectioned into parts called nations, the Bohemian, Bavarian, Polish and Saxon. Ethnically Czech students made 16–20% of all students, archbishop Arnošt of Pardubice took an active part in the foundation by obliging the clergy to contribute and became a chancellor of the university. The first graduate was promoted in 1359, the lectures were held in the colleges, of which the oldest was named for the king the Carolinum, established in 1366. In 1372 the Faculty of Law became an independent university, in 1402 Jerome of Prague in Oxford copied out the Dialogus and Trialogus of John Wycliffe. The dean of the faculty, Jan Hus, translated Trialogus into the Czech language. In 1403 the university forbade its members to follow the teachings of Wycliffe, in the Western Schism, the Bohemian natio took the side of king Wenceslaus and supported the Council of Pisa. The other nationes of the university declared their support for the side of Pope Gregory XII, Hus and other Bohemians, though, took advantage of Wenceslaus opposition to Gregory. By the Decree of Kutná Hora on 18 January 1409, the king subverted the university constitution by granting the Bohemian masters three votes, only a single vote was left for all other three nationes combined, compared to one vote per each natio before. The result of this coup was the emigration of foreign professors and students, in the autumn of 1409, Hus was elected rector of the now Czech-dominated rump university. Thus, the Prague university lost the largest part of its students, from then on the university declined to a merely regional institution with a very low status. Soon, in 1419, the faculties of theology and law disappeared, the faculty of arts became a centre of the Hussite movement, and the chief doctrinal authority of the Utraquists. No degrees were given in the years 1417–30, at times there were eight or nine professors
7.
Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
8.
Ottoman dynasty
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The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924
