1.
Paris
–
Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
Paris
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In the 1860s Paris streets and monuments were illuminated by 56,000 gas lamps, making it literally "The City of Light."
Paris
Paris
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Gold coins minted by the Parisii (1st century BC)
Paris
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The
Palais de la Cité and
Sainte-Chapelle, viewed from the Left Bank, from the
Très Riches Heures du duc de Berry (month of June) (1410)
2.
French Third Republic
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It came to an end on 10 July 1940. Harsh reparations exacted by the Prussians after the war resulted in the loss of the French regions of Alsace and Lorraine, social upheaval, and the establishment of the Paris Commune. The early governments of the Third Republic considered re-establishing the monarchy, but confusion as to the nature of that monarchy, thus, the Third Republic, which was originally intended as a provisional government, instead became the permanent government of France. The French Constitutional Laws of 1875 defined the composition of the Third Republic and it consisted of a Chamber of Deputies and a Senate to form the legislative branch of government and a president to serve as head of state. The period from the start of World War I to the late 1930s featured sharply polarized politics, Adolphe Thiers called republicanism in the 1870s the form of government that divides France least, however, politics under the Third Republic were sharply polarized. On the left stood Reformist France, heir to the French Revolution, on the right stood conservative France, rooted in the peasantry, the Roman Catholic Church and the army. The Franco-Prussian War of 1870–1871 resulted in the defeat of France, after Napoleons capture by the Prussians at the Battle of Sedan, Parisian deputies led by Léon Gambetta established the Government of National Defence as a provisional government on 4 September 1870. The deputies then selected General Louis-Jules Trochu to serve as its president and this first government of the Third Republic ruled during the Siege of Paris. After the French surrender in January 1871, the provisional Government of National Defence disbanded, French territories occupied by Prussia at this time did not participate. The resulting conservative National Assembly elected Adolphe Thiers as head of a provisional government, due to the revolutionary and left-wing political climate that prevailed in the Parisian population, the right-wing government chose the royal palace of Versailles as its headquarters. The new government negotiated a settlement with the newly proclaimed German Empire. To prompt the Prussians to leave France, the government passed a variety of laws, such as the controversial Law of Maturities. The following repression of the communards would have consequences for the labor movement. The Orléanists supported a descendant of King Louis Philippe I, the cousin of Charles X who replaced him as the French monarch in 1830, his grandson Louis-Philippe, Comte de Paris. The Bonapartists were marginalized due to the defeat of Napoléon III and were unable to advance the candidacy of any member of his family, the Bonaparte family. Legitimists and Orléanists came to a compromise, eventually, whereby the childless Comte de Chambord would be recognised as king, consequently, in 1871 the throne was offered to the Comte de Chambord. Chambord believed the monarchy had to eliminate all traces of the Revolution in order to restore the unity between the monarchy and the nation, which the revolution had sundered apart. Compromise on this was if the nation were to be made whole again
French Third Republic
–
A French propaganda poster from 1917 is captioned with an 18th century quote: "Even in 1788, Mirabeau was saying that War is the National Industry of Prussia."
French Third Republic
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Flag
French Third Republic
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The
Sacré-Cœur Basilica was built as a symbol of the Ordre Moral.
French Third Republic
–
In France, children were taught in school not to forget the lost provinces of
Alsace-Lorraine, which were coloured in black on maps.
3.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
University of Paris
University of Paris
–
University of Paris
University of Paris
University of Paris
–
The Sorbonne covered by snow.
4.
Bachelor of Arts
–
A Bachelor of Arts is a bachelors degree awarded for an undergraduate course or program in either the liberal arts, the sciences, or both. Bachelor of Arts degree programs take three to four years depending on the country, academic institution, and specific specializations, majors or minors. The word baccalaureus or baccalarium should not be confused with baccalaureatus, degree diplomas generally are printed on high-quality paper or parchment, individual institutions set the preferred abbreviation for their degrees. In Pakistan, the Bachelor of Arts degree can also be attained within two years as an external degree, in colleges and universities in Australia, New Zealand, Nepal and South Africa, the BA degree can be taken over three years of full-time study. Unlike in other countries, students do not receive a grade for their Bachelor of Arts degree with varying levels of honours. Qualified students may be admitted, after they have achieved their Bachelors program with an overall grade point average. Thus, to achieve a Bachelor Honours degree, a postgraduate year. A student who holds a Honours degree is eligible for entry to either a Doctorate or a very high research Master´s degree program. Education in Canada is controlled by the Provinces and can be different depending on the province in Canada. Canadian universities typically offer a 3-year Bachelor of Arts degrees, in many universities and colleges, Bachelor of Arts degrees are differentiated either as Bachelors of Arts or as honours Bachelor of Arts degree. The honours degrees are designated with the abbreviation in brackets of. It should not be confused with the consecutive Bachelor of Arts degree with Honours, Latin Baccalaureatus in Artibus Cum Honore, BA hon. de jure without brackets and with a dot. It is a degree, which is considered to be the equivalent of a corresponding maîtrise degree under the French influenced system. Going back in history, a three-year Bachelor of Arts degree was called a pass degree or general degree. Students may be required to undertake a long high-quality research empirical thesis combined with a selection of courses from the relevant field of studies. The consecutive B. cum Honore degree is essential if students ultimate goal is to study towards a two- or three-year very high research masters´ degree qualification. A student holding a Baccalaureatus Cum Honore degree also may choose to complete a Doctor of Philosophy program without the requirement to first complete a masters degree, over the years, in some universities certain Baccalaureatus cum Honore programs have been changed to corresponding master´s degrees. In general, in all four countries, the B. A. degree is the standard required for entry into a masters programme, in science, a BA hons degree is generally a prerequisite for entrance to a Ph. D program or a very-high-research-activity master´s programme
Bachelor of Arts
–
A certificate or diploma evidencing the granting of a bachelor's degree
5.
20th-century philosophy
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20th-century philosophy saw the development of a number of new philosophical schools— including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is labelled as contemporary philosophy. However, there have been disputes regarding both the terminology and the reasons behind the divide, as well as philosophers who see themselves as bridging the divide, in addition, philosophy in the twentieth century became increasingly technical and harder for lay people to read. Analytic philosophy is a term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, epistemology in the Anglo-American tradition was radically shaken up by the publication of Edmund Gettiers 1963 paper Is Justified True Belief Knowledge. This paper provided counter-examples to the formulation of knowledge going back to Plato. Neopragmatism, sometimes called linguistic pragmatism is a recent philosophical term for philosophy that reintroduces many concepts from pragmatism. V. O and it repudiates the notion of universal truth, epistemological foundationalism, representationalism, and the notion of epistemic objectivity. It is a nominalist approach that denies that natural kinds and linguistic entities have substantive ontological implications and this approach typically involves eschewing philosophical theories in favour of close attention to the details of the use of everyday, ordinary language. The later Ludwig Wittgenstein is ordinary language philosophys most celebrated proponent outside the Oxford circle, second generation figures include Stanley Cavell and John Searle. Continental philosophy, in usage, refers to a set of traditions of 19th and 20th century philosophy from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. Existentialism is generally considered a philosophical and cultural movement that holds that the point of philosophical thinking must be the individual. Common themes are the primacy of experience, Angst, the absurd, while György Lukácss History and Class Consciousness and Karl Korschs Marxism and Philosophy, first published in 1923, are often seen as the works that inaugurated this current. Maurice Merleau-Ponty coined the phrase Western Marxism much later, phenomenology is the study of the phenomena of experience. It is a philosophical movement founded in the early years of the 20th century by Edmund Husserl. Phenomenology, in Husserls conception, is concerned with the systematic reflection on, and study of, the structures of consciousness. This phenomenological ontology can be differentiated from the Cartesian method of analysis, which sees the world as objects, sets of objects. Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to prominence in the 1960s and 70s
20th-century philosophy
–
History of
Western philosophy
6.
Western philosophy
–
Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
Western philosophy
–
History of
Western philosophy
7.
Continental philosophy
–
Continental philosophy is a set of 19th- and 20th-century philosophical traditions from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. It is difficult to identify non-trivial claims that would be common to all the preceding philosophical movements, the term continental philosophy, like analytic philosophy, lacks clear definition and may mark merely a family resemblance across disparate philosophical views. Simon Glendinning has suggested that the term was originally more pejorative than descriptive, nonetheless, Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. First, continental philosophers generally reject the view that the sciences are the only or most accurate way of understanding natural phenomena. This contrasts with many analytic philosophers who consider their inquiries as continuous with, or subordinate to, thus continental philosophy tends toward historicism. This tendency is very clear in the Marxist tradition, but is central in existentialism and post-structuralism. A final characteristic trait of continental philosophy is an emphasis on metaphilosophy, in the wake of the development and success of the natural sciences, continental philosophers have often sought to redefine the method and nature of philosophy. In some cases, this manifests as a renovation of the view that philosophy is the first, foundational. In other cases, it is held that philosophy investigates a domain that is irreducibly cultural or practical, and some continental philosophers doubt whether any conception of philosophy can coherently achieve its stated goals. This tradition, which has come to be known broadly as analytic philosophy, became dominant in Britain, russell and Moore made a dismissal of Hegelianism and its philosophical relatives a distinctive part of their new movement. Self-described analytic philosophy flourishes in France, including such as Jules Vuillemin, Vincent Descombes, Gilles Gaston Granger, François Recanati. Continental philosophy is defined in terms of a family of philosophical traditions. The history of philosophy is usually thought to begin with German idealism. As the institutional roots of continental philosophy in many cases directly descend from those of phenomenology, nonetheless, Husserl is also a respected subject of study in the analytic tradition. J. G. Merquior wrote, the most prestigious philosophizing in France took a very dissimilar path, one might say it all began with Henri Bergson. Carnaps paper argues that Heideggers lecture What Is Metaphysics, violates logical syntax to create nonsensical pseudo-statements. Moreover, Carnap claimed that many German metaphysicians of the era were similar to Heidegger in writing statements that were not merely false, but devoid of any meaning
Continental philosophy
–
Plato –
Kant –
Nietzsche
8.
Existentialism
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While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity. Many existentialists have also regarded traditional systematic or academic philosophies, in style and content, as too abstract and remote from concrete human experience. Søren Kierkegaard is generally considered to have been the first existentialist philosopher and he proposed that each individual—not society or religion—is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Existentialism became popular in the years following World War II, and strongly influenced many disciplines besides philosophy, including theology, drama, art, literature, and psychology. The term is seen as a historical convenience as it was first applied to many philosophers in hindsight. In fact, while existentialism is generally considered to have originated with Kierkegaard, Sartre posits the idea that what all existentialists have in common is the fundamental doctrine that existence precedes essence, as scholar Frederick Copleston explains. Sartre himself, in a lecture delivered in 1945, described existentialism as the attempt to draw all the consequences from a position of consistent atheism and this assertion comes from two sources. The Norwegian philosopher Erik Lundestad refers to the Danish philosopher Fredrik Christian Sibbern, Sibbern is supposed to have had two conversations in 1841, the first with Welhaven and the second with Kierkegaard. This was then brought to Kierkegaard by Sibbern, the second claim comes from the Norwegian historian Rune Slagstad, who claims to prove that Kierkegaard himself said the term existential was borrowed from the poet. He strongly believes that it was Kierkegaard himself who said that Hegelians do not study philosophy existentially, on the other hand, the Norwegian historian Anne-Lise Seip is critical of Slagstad, and believes the statement in fact stems from the Norwegian literary historian Cathrinus Bang. The actual life of the individuals is what constitutes what could be called their true essence instead of there being an arbitrarily attributed essence others use to define them, thus, human beings, through their own consciousness, create their own values and determine a meaning to their life. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence - what Sartre would call bad faith, instead, the phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. For example, someone who acts cruelly towards other people is, by that act, furthermore, by this action of cruelty, such persons are themselves responsible for their new identity. This is as opposed to their genes, or human nature, as Sartre writes in his work Existentialism is a Humanism. Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. Of course, the positive, therapeutic aspect of this is also implied, A person can choose to act in a different way. Here it is clear that since humans can choose to be either cruel or good, they are, in fact. Sartres definition of existentialism was based on Heideggers magnum opus Being and this way of living, Heidegger called average everydayness
Existentialism
–
From left to right, top to bottom:
Kierkegaard,
Dostoyevsky,
Nietzsche,
Sartre
Existentialism
–
French philosophers
Jean-Paul Sartre and
Simone de Beauvoir
Existentialism
–
French-Algerian philosopher, novelist, and playwright
Albert Camus
9.
Hermeneutics
–
Hermeneutics is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. Modern hermeneutics includes both verbal and non-verbal communication as well as semiotics, presuppositions, and pre-understandings, Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, the terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a discipline which includes written, verbal. Hermeneutic, as a noun, refers to some particular method of interpretation. Hermeneutics is derived from the Greek word ἑρμηνεύω, from ἑρμηνεύς and it is one of the earliest extant philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit and formal way. The early usage of hermeneutics places it within the boundaries of the sacred, a divine message must be received with implicit uncertainty regarding its truth. This ambiguity is an irrationality, it is a sort of madness that is inflicted upon the receiver of the message, only one who possesses a rational method of interpretation could determine the truth or falsity of the message. Folk etymology places its origin with Hermes, the mythological Greek deity who was the messenger of the gods, besides being a mediator between the gods and between the gods and men, he led souls to the underworld upon death. Hermes was also considered to be the inventor of language and speech, an interpreter, a liar, a thief and these multiple roles made Hermes an ideal representative figure for hermeneutics. As Socrates noted, words have the power to reveal or conceal and these principles ranged from standard rules of logic to more expansive ones, such as the rule that a passage could be interpreted by reference to another passage in which the same word appears. The rabbis did not ascribe equal persuasive power to the various principles, traditional Jewish hermeneutics differed from the Greek method in that the rabbis considered the Tanakh to be without error. Any apparent inconsistencies had to be understood by means of examination of a given text within the context of other texts. Vedic hermeneutics involves the exegesis of the Vedas, the earliest holy texts of Hinduism, the Mimamsa was the leading hermeneutic school and their primary purpose was understanding what Dharma involved by a detailed hermeneutic study of the Vedas. They also derived the rules for the rituals that had to be performed precisely. The foundational text is the Mimamsa Sutra of Jaimini with a commentary by Śabara. The Mimamsa sutra summed up the rules for Vedic interpretation. Buddhist hermeneutics deals with the interpretation of the vast Buddhist literature, particularly those texts which are said to be spoken by the Buddha, Buddhist hermeneutics is deeply tied to Buddhist spiritual practice and its ultimate aim is to extract skillful means of reaching spiritual enlightenment or nirvana
Hermeneutics
–
Hermes, messenger of the gods.
10.
Anarchism
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Anarchism is a political philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations, Anarchism holds the state to be undesirable, unnecessary, and harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of all relations, including, but not limited to. Anarchism does not offer a fixed body of doctrine from a particular world view. Many types and traditions of anarchism exist, not all of which are mutually exclusive, Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have often divided into the categories of social. The term anarchism is a word composed from the word anarchy and the suffix -ism, themselves derived respectively from the Greek ἀναρχία, i. e. anarchy. The first known use of this word was in 1539, various factions within the French Revolution labelled opponents as anarchists although few shared many views of later anarchists. The first political philosopher to call himself an anarchist was Pierre-Joseph Proudhon, on the other hand, some use libertarianism to refer to individualistic free-market philosophy only, referring to free-market anarchism as libertarian anarchism. The earliest anarchist themes can be found in the 6th century BC, among the works of Taoist philosopher Laozi, zhuangzis philosophy has been described by various sources as anarchist. Zhuangzi wrote, A petty thief is put in jail, a great brigand becomes a ruler of a Nation. Diogenes of Sinope and the Cynics, their contemporary Zeno of Citium, Jesus is sometimes considered the first anarchist in the Christian anarchist tradition. Georges Lechartier wrote that The true founder of anarchy was Jesus Christ, the first anarchist society was that of the apostles. This is exemplified when the glorification of the state is viewed as a form of sinful idolatry, the French renaissance political philosopher Étienne de La Boétie wrote in his most famous work the Discourse on Voluntary Servitude what some historians consider an important anarchist precedent. The radical Protestant Christian Gerrard Winstanley and his group the Diggers are cited by authors as proposing anarchist social measures in the 17th century in England. The term anarchist first entered the English language in 1642, during the English Civil War, as a term of abuse, used by Royalists against their Roundhead opponents. By the time of the French Revolution some, such as the Enragés, began to use the term positively, in opposition to Jacobin centralisation of power, by the turn of the 19th century, the English word anarchism had lost its initial negative connotation. Modern anarchism emerged from the secular or religious thought of the Enlightenment, as part of the political turmoil of the 1790s in the wake of the French Revolution, William Godwin developed the first expression of modern anarchist thought
Anarchism
–
William Godwin, "the first to formulate the political and economical conceptions of anarchism, even though he did not give that name to the ideas developed in his work".
Anarchism
–
A sympathetic engraving by
Walter Crane of the executed "Anarchists of Chicago" after the
Haymarket affair. The Haymarket affair is generally considered the most significant event for the origin of international May Day observances.
Anarchism
–
Italian-American anarchist
Luigi Galleani. His followers, known as Galleanists, carried out a series of bombings and assassination attempts from 1914 to 1932 in what they saw as attacks on 'tyrants' and 'enemies of the people'
11.
Metaphysics
–
Metaphysics is a branch of philosophy exploring the fundamental nature of reality. In this vein, metaphysics seeks to answer two questions, Ultimately, what is there. Topics of metaphysical investigation include existence, objects and their properties, space and time, cause and effect, a central branch of metaphysics is ontology, the investigation into the basic categories of being and how they relate to one another. Another branch is metaphysical cosmology, which seeks to understand the origin, there are two broad conceptions about what world is studied by metaphysics. The strong, classical view assumes that the objects studied by metaphysics exist independently of any observer, the weaker, more modern view assumes that the objects studied by metaphysics exist inside the mind of an observer, so the subject becomes a form of introspection and conceptual analysis. Some philosophers, notably Kant, discuss both of these worlds and what can be inferred about each one, some philosophers and scientists, such as the logical positivists, reject the entire subject of metaphysics as meaningless, while others disagree and think that it is legitimate. Ontology deals with the determination whether categories of being are fundamental and it is the inquiry into being in so much as it is being, or into beings insofar as they exist—and not insofar as particular facts may be obtained about them or particular properties belong to them. Most ontologies assume or assert the existence of categories including objects, properties, space, immediate questions arising from this include the nature of objects. Only properties can be observed directly, so what does it mean for an object to exist, how can we be sure that such objects exist at all. The word is has two uses in English, separated out in ontology. It can denote existence as in there is an elephant in the room, some philosophers also include sub-classing as a third form of is-ness or being, as in the elephant is a mammal. Some philosophers, notably of the Platonic school, contend that all refer to existent entities. Other philosophers contend that nouns do not always name entities, between these poles of realism and nominalism, stand a variety of other positions. An ontology may give an account of which refer to entities, which do not, why. Other controversial categories of objects and properties which may be argued to exist or not include aesthetic and moral properties, stances about the status of such things may form the foundation for other branches of philosophy such as aesthetics, ethics and political philosophy. Identity is a fundamental metaphysical issue, metaphysicians investigating identity are tasked with the question of what, exactly, it means for something to be identical to itself. Other issues of identity arise in the context of time, what does it mean for something to be itself across two moments in time, how do we account for this. Another question of identity arises when we ask what our criteria ought to be for determining identity, and how does the reality of identity interface with linguistic expressions
Metaphysics
–
Plato –
Kant –
Nietzsche
12.
Epistemology
–
Epistemology is the branch of philosophy concerned with the theory of knowledge. Epistemology studies the nature of knowledge, justification, and the rationality of belief, the term Epistemology was first used by Scottish philosopher James Frederick Ferrier in 1854. However, according to Brett Warren, King James VI of Scotland had previously personified this philosophical concept as the character Epistemon in 1591 and this philosophical approach signified a Philomath seeking to obtain greater knowledge through epistemology with the use of theology. The dialogue was used by King James to educate society on various concepts including the history, the word epistemology is derived from the ancient Greek epistēmē meaning knowledge and the suffix -logy, meaning a logical discourse to. J. F. Ferrier coined epistemology on the model of ontology, to designate that branch of philosophy which aims to discover the meaning of knowledge, and called it the true beginning of philosophy. The word is equivalent to the concept Wissenschaftslehre, which was used by German philosophers Johann Fichte, French philosophers then gave the term épistémologie a narrower meaning as theory of knowledge. Émile Meyerson opened his Identity and Reality, written in 1908, in mathematics, it is known that 2 +2 =4, but there is also knowing how to add two numbers, and knowing a person, place, thing, or activity. Some philosophers think there is an important distinction between knowing that, knowing how, and acquaintance-knowledge, with epistemology being primarily concerned with the first of these, while these distinctions are not explicit in English, they are defined explicitly in other languages. In French, Portuguese, Spanish and Dutch to know is translated using connaître, conhecer, conocer, modern Greek has the verbs γνωρίζω and ξέρω. Italian has the verbs conoscere and sapere and the nouns for knowledge are conoscenza and sapienza, German has the verbs wissen and kennen. The verb itself implies a process, you have to go from one state to another and this verb seems to be the most appropriate in terms of describing the episteme in one of the modern European languages, hence the German name Erkenntnistheorie. The theoretical interpretation and significance of linguistic issues remains controversial. In his paper On Denoting and his later book Problems of Philosophy Bertrand Russell stressed the distinction between knowledge by description and knowledge by acquaintance, gilbert Ryle is also credited with stressing the distinction between knowing how and knowing that in The Concept of Mind. This position is essentially Ryles, who argued that a failure to acknowledge the distinction between knowledge that and knowledge how leads to infinite regress and this includes the truth, and everything else we accept as true for ourselves from a cognitive point of view. Whether someones belief is true is not a prerequisite for belief, on the other hand, if something is actually known, then it categorically cannot be false. It would not be accurate to say that he knew that the bridge was safe, because plainly it was not. By contrast, if the bridge actually supported his weight, then he might say that he had believed that the bridge was safe, whereas now, after proving it to himself, epistemologists argue over whether belief is the proper truth-bearer. Some would rather describe knowledge as a system of justified true propositions, plato, in his Gorgias, argues that belief is the most commonly invoked truth-bearer
Epistemology
–
Plato –
Kant –
Nietzsche
13.
Ethics
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Ethics
–
Socrates
Ethics
–
Plato –
Kant –
Nietzsche
Ethics
–
Immanuel Kant
14.
Consciousness
–
Consciousness is the state or quality of awareness, or, of being aware of an external object or something within oneself. Despite the difficulty in definition, many believe that there is a broadly shared underlying intuition about what consciousness is. Western philosophers, since the time of Descartes and Locke, have struggled to comprehend the nature of consciousness, the majority of experimental studies assess consciousness in humans by asking subjects for a verbal report of their experiences. The origin of the concept of consciousness is often attributed to John Lockes Essay Concerning Human Understanding. Locke defined consciousness as the perception of what passes in a mans own mind and his essay influenced the 18th-century view of consciousness, and his definition appeared in Samuel Johnsons celebrated Dictionary. Consciousness is also defined in the 1753 volume of Diderot and dAlemberts Encyclopédie, the earliest English language uses of conscious and consciousness date back, however, to the 1500s. This phrase had the meaning of knowing that one knows. In its earliest uses in the 1500s, the English word conscious retained the meaning of the Latin conscius. For example, Thomas Hobbes in Leviathan wrote, Where two, or more men, know of one and the fact, they are said to be Conscious of it one to another. The Latin phrase conscius sibi, whose meaning was more related to the current concept of consciousness, was rendered in English as conscious to oneself or conscious unto oneself. For example, Archbishop Ussher wrote in 1613 of being so conscious unto myself of my great weakness, Lockes definition from 1690 illustrates that a gradual shift in meaning had taken place. A related word was conscientia, which primarily means moral conscience, in the literal sense, conscientia means knowledge-with, that is, shared knowledge. The word first appears in Latin juridical texts by such as Cicero. Here, conscientia is the knowledge that a witness has of the deed of someone else, rené Descartes is generally taken to be the first philosopher to use conscientia in a way that does not fit this traditional meaning. Descartes used conscientia the way modern speakers would use conscience, in Search after Truth he says conscience or internal testimony. The dictionary meaning of the word consciousness extends through several centuries, B. inward awareness of an external object, state, or fact. The philosophy of mind has given rise to many stances regarding consciousness, something within ones mind is introspectively conscious just in case one introspects it. Introspection is often thought to deliver ones primary knowledge of ones mental life, an experience or other mental entity is phenomenally conscious just in case there is something it is like for one to have it
Consciousness
–
Schema of the neural processes underlying consciousness, from
Christof Koch
Consciousness
–
Representation of consciousness from the seventeenth century
Consciousness
–
A Buddhist monk meditating
15.
Literature
–
Literature, in its broadest sense, is any single body of written works. Its Latin root literatura/litteratura was used to refer to all written accounts, developments in print technology have allowed an evergrowing distribution and proliferation of written works, culminating in electronic literature. There have been attempts to define literature. Simon and Delyse Ryan begin their attempt to answer the question What is Literature, with the observation, The quest to discover a definition for literature is a road that is much travelled, though the point of arrival, if ever reached, is seldom satisfactory. Most attempted definitions are broad and vague, and they change over time. In fact, the thing that is certain about defining literature is that the definition will change. Concepts of what is literature change over time as well, definitions of literature have varied over time, it is a culturally relative definition. In Western Europe prior to the century, literature as a term indicated all books. A more restricted sense of the term emerged during the Romantic period, contemporary debates over what constitutes literature can be seen as returning to the older, more inclusive notion of what constitutes literature. Cultural studies, for instance, takes as its subject of both popular and minority genres, in addition to canonical works. The value judgment definition of literature considers it to cover exclusively those writings that possess high quality or distinction and this sort of definition is that used in the Encyclopædia Britannica Eleventh Edition when it classifies literature as the best expression of the best thought reduced to writing. The formalist definition is that literature foregrounds poetic effects, it is the literariness or poetic of literature that distinguishes it from ordinary speech or other kinds of writing. Etymologically, the term derives from Latin literatura/litteratura learning, a writing, grammar, originally writing formed with letters, in spite of this, the term has also been applied to spoken or sung texts. Poetry is a form of art which uses aesthetic and rhythmic qualities of language to evoke meanings in addition to, or in place of. Possibly as a result of Aristotles influence, poetry before the century was usually less a technical designation for verse than a normative category of fictive or rhetorical art. As a form it may pre-date literacy, with the earliest works being composed within and sustained by an oral tradition, novel, a long fictional prose narrative. It was the close relation to real life that differentiated it from the chivalric romance, in most European languages the equivalent term is roman. In English, the term emerged from the Romance languages in the fifteenth century, with the meaning of news, it came to indicate something new
Literature
–
The
Classic of Rites (
Chinese: 禮 記;
pinyin: Lǐjì), an ancient Chinese text. Certain definitions of literature have taken it to include all written work.
Literature
–
A
calligram by
Guillaume Apollinaire. These are a type of poem in which the written words are arranged in such a way to produce a visual image.
Literature
–
Egyptian hieroglyphs with
cartouches for the name "
Ramesses II ", from the
Luxor Temple,
New Kingdom
Literature
–
Johann Wolfgang von Goethe,
German writer and author of the
Faust books
16.
Political philosophy
–
In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
Political philosophy
–
Plato (left) and
Aristotle (right), from a detail of
The School of Athens, a fresco by
Raphael. Plato's
Republic and Aristotle's
Politics secured the two Greek philosophers as two of the most influential political philosophers.
Political philosophy
–
Eugène Delacroix's
Liberty Leading the People (1830, Louvre), a painting created at a time when old and modern political philosophies came into violent conflict.
17.
Ontology
–
Ontology is the philosophical study of the nature of being, becoming, existence or reality as well as the basic categories of being and their relations. Although ontology as an enterprise is highly hypothetical, it also has practical application in information science and technology. Some philosophers, notably of the Platonic school, contend that all refer to existent entities. Other philosophers contend that nouns do not always name entities, between these poles of realism and nominalism, stand a variety of other positions. An ontology may give an account of which refer to entities, which do not, why. Principal questions of ontology include, What can be said to exist, into what categories, if any, can we sort existing things. What are the meanings of being, what are the various modes of being of entities. Various philosophers have provided different answers to these questions, one common approach involves dividing the extant subjects and predicates into groups called categories. Such an understanding of ontological categories, however, is merely taxonomic, what does it mean for a being to be. Is existence a genus or general class that is divided up by specific differences. Which entities, if any, are fundamental, how do the properties of an object relate to the object itself. What features are the essential, as opposed to merely accidental attributes of a given object, how many levels of existence or ontological levels are there. Can one give an account of what it means to say that an object exists. Can one give an account of what it means to say that an entity exists. What constitutes the identity of an object, when does an object go out of existence, as opposed to merely changing. Do beings exist other than in the modes of objectivity and subjectivity, i. e. is the subject/object split of modern philosophy inevitable. e. Being, that which is, which is the present participle of the verb εἰμί, eimí, i. e. to be, I am, and -λογία, -logia, i. e. logical discourse. The first occurrence in English of ontology as recorded by the OED came in a work by Gideon Harvey, Archelogia philosophica nova, or, New principles of Philosophy
Ontology
–
Parmenides was among the first to propose an ontological characterization of the fundamental nature of reality.
18.
Sartrean terminology
–
Being and Nothingness, An Essay on Phenomenological Ontology, sometimes subtitled A Phenomenological Essay on Ontology, is a 1943 book by philosopher Jean-Paul Sartre. Sartres main purpose is to assert the individuals existence as prior to the individuals essence and his overriding concern in writing the book was to demonstrate that free will exists. While a prisoner of war in 1940 and 1941, Sartre read Martin Heideggers Being and Time, reading Being and Time initiated Sartres own philosophical enquiry. Born into the reality of ones body, in a material universe. Consciousness has the ability to conceptualize possibilities, and to them appear. Sartres existentialism shares its philosophical starting point with René Descartes, The first thing we can be aware of is our existence, in Nausea, the main characters feeling of dizziness towards his own existence is induced by things, not thinking. This dizziness occurs in the face of ones freedom and responsibility for giving a meaning to reality, as an important break with Descartes, Sartre rejects the primacy of knowledge, as summed up in the phrase Existence precedes essence and offers a different conception of knowledge and consciousness. Important ideas in Being and Nothingness build on Edmund Husserls phenomenology, to both philosophers, consciousness is intentional, meaning that there is only consciousness of something. For Sartre, intentionality implies that there is no form of self that is hidden inside consciousness, an ego must be a structure outside consciousness, so that there can be consciousness of the ego. Being and Nothingness is a reply to Martin Heideggers Being and Time, in which he addressed being in its own right and laid ground for Sartres thought. In the introduction, Sartre sketches his own theory of consciousness, being, based on an examination of the nature of phenomena, he describes the nature of two types of being, being-in-itself and being-for-itself. While being-in-itself is something that can only be approximated by human being, in the first chapter, Sartre develops a theory of nothingness which is central to the whole book, especially to his account for bad faith and freedom. For him, nothingness is not just a concept that sums up negative judgements such as Pierre is not here. Though it is evident that non-being always appears within the limits of a human expectation, a concrete nothingness, e. g. not being able to see, is part of a totality, the life of the blind man in this world. This totality is modified by the nothingness which is part of it, in the totality of consciousness and phenomenon, both can be considered separately, but exist only as a whole. The human attitude of inquiry, of asking questions, puts consciousness at distance from the world, every question brings up the possibility of a negative answer, of non-being, e. g. For Sartre, this is how nothingness can exist at all, non-being can neither be part of the being-in-itself nor can it be as a complement of it. Being-for-itself is the origin of negation, the relation between being-for-itself and being-in-itself is one of questioning the latter
Sartrean terminology
–
Cover of the first edition
19.
Simone de Beauvoir
–
Simone Lucie Ernestine Marie Bertrand de Beauvoir was a French writer, intellectual, existentialist philosopher, political activist, feminist and social theorist. Though she did not consider herself a philosopher, she had a significant influence on both feminist existentialism and feminist theory, De Beauvoir wrote novels, essays, biographies, autobiography and monographs on philosophy, politics and social issues. She was also known for her lifelong relationship with French philosopher Jean-Paul Sartre. Simone de Beauvoir was born in Paris on 9 January 1908 and her parents were Georges Bertrand de Beauvoir, a legal secretary who once aspired to be an actor, and Françoise de Beauvoir, a wealthy bankers daughter and devout Catholic. Simones sister, Hélène, was two years later. De Beauvoir herself was deeply religious as a child, at one point intending to become a nun and she experienced a crisis of faith at age 14, after which she remained an atheist for the rest of her life. De Beauvoir was intellectually precocious, fueled by her fathers encouragement, he reportedly would boast, because of her familys straitened circumstances, de Beauvoir could no longer rely on her dowry, and like other middle-class girls of her age, her marriage opportunities were put at risk. De Beauvoir took this opportunity to do what she wanted to do while also taking steps to earn a living for herself. After passing baccalaureate exams in mathematics and philosophy in 1925, she studied mathematics at the Institut Catholique de Paris and she then studied philosophy at the Sorbonne and after completing her degree in 1928, she wrote her diplôme détudes supérieures on Leibniz for Léon Brunschvicg. De Beauvoir was only the woman to have received a degree from the Sorbonne at the time. De Beauvoir first worked with Maurice Merleau-Ponty and Claude Lévi-Strauss, when all three completed their practice teaching requirements at the secondary school. It was while studying for the agrégation that she met École Normale students Jean-Paul Sartre, Paul Nizan, and René Maheu. The jury for the agrégation narrowly awarded Sartre first place instead of de Beauvoir and this disequilibrium, which made my life a kind of endless disputation, is the main reason why I became an intellectual. From 1929 to 1943, De Beauvoir taught at the level until she could support herself solely on the earnings of her writings. She taught at the Lycée Montgrand, the Lycée Jeanne-dArc, the Lycée Molière, during October 1929, Jean-Paul Sartre and De Beauvoir became a couple and, after they were confronted by her father, Sartre asked her to marry him. One day while they were sitting on a bench outside the Louvre, he said, near the end of her life, de Beauvoir said, Marriage was impossible. So they entered a lifelong relationship, De Beauvoir chose never to marry and did not set up a joint household with Sartre. This gave her time to earn an academic degree, to join political causes, to travel, to write, to teach
Simone de Beauvoir
–
De Beauvoir in 1968
Simone de Beauvoir
–
Jean-Paul Sartre and Simone de Beauvoir at the Balzac Memorial
Simone de Beauvoir
–
Dunes cottage where Algren and de Beauvoir summered in
Miller Beach, Indiana
Simone de Beauvoir
–
Antonio Núñez Jiménez, de Beauvoir,
Sartre and
Che Guevara in Cuba, 1960
20.
Gustave Flaubert
–
Gustave Flaubert was a French novelist. Highly influential, he has considered the leading exponent of literary realism in his country. He is known especially for his debut novel Madame Bovary, his Correspondence, the celebrated short story writer Guy de Maupassant was a protégé of Flaubert. Flaubert was born on 12 December 1821, in Rouen, in the Seine-Maritime department of Upper Normandy and he was the second son of Anne Justine Caroline and Achille-Cléophas Flaubert, director and senior surgeon of the major hospital in Rouen. He began writing at an age, as early as eight according to some sources. He was educated at the Lycée Pierre Corneille in Rouen, and did not leave until 1840, in Paris, he was an indifferent student and found the city distasteful. He made a few acquaintances, including Victor Hugo, toward the end of 1840, he traveled in the Pyrenees and Corsica. In 1846, after an attack of epilepsy, he left Paris, from 1846 to 1854, Flaubert had a relationship with the poet Louise Colet, his letters to her have survived. After leaving Paris, he returned to Croisset, near the Seine, close to Rouen and he made occasional visits to Paris and England, where he apparently had a mistress. According to his biographer Émile Faguet, his affair with Louise Colet was his only serious romantic relationship, with his lifelong friend Maxime Du Camp, he traveled in Brittany in 1846. In 1849–50 he went on a journey to the Middle East, visiting Greece. He spent five weeks in Istanbul in 1850 and he visited Carthage in 1858 to conduct research for his novel Salammbô. Flaubert was very open about his activities with prostitutes in his writings on his travels. He suspected that a chancre on his penis was from a Maronite or a Turkish girl and he also engaged in intercourse with male prostitutes in Beirut and Egypt, in one of his letters, he describes a pockmarked young rascal wearing a white turban. Flaubert was a worker and often complained in his letters to friends about the strenuous nature of his work. He was close to his niece, Caroline Commanville, and had a close friendship and he occasionally visited Parisian acquaintances, including Émile Zola, Alphonse Daudet, Ivan Turgenev, and Edmond and Jules de Goncourt. The 1870s were a time for Flaubert. Prussian soldiers occupied his house during the War of 1870, after her death, he fell into financial difficulty due to business failures on the part of his nieces husband
Gustave Flaubert
–
Gustave Flaubert
Gustave Flaubert
–
The house where Flaubert was born
Gustave Flaubert
–
Flaubert, photographed by
Nadar
Gustave Flaubert
–
Portrait by
Eugène Giraud.
21.
Sigmund Freud
–
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. Freud was born to Galician Jewish parents in the Moravian town of Freiberg and he qualified as a doctor of medicine in 1881 at the University of Vienna. Upon completing his habilitation in 1885, he was appointed a docent in neuropathology, Freud lived and worked in Vienna, having set up his clinical practice there in 1886. In 1938 Freud left Austria to escape the Nazis and he died in exile in the United Kingdom in 1939. In creating psychoanalysis, Freud developed therapeutic techniques such as the use of free association and discovered transference, Freuds redefinition of sexuality to include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical theory. His analysis of dreams as wish-fulfillments provided him with models for the analysis of symptom formation. On this basis Freud elaborated his theory of the unconscious and went on to develop a model of psychic structure comprising id, in his later work Freud developed a wide-ranging interpretation and critique of religion and culture. Though in overall decline as a diagnostic and clinical practice, psychoanalysis remains influential within psychology, psychiatry, and psychotherapy, nonetheless, Freuds work has suffused contemporary Western thought and popular culture. In the words of W. H. Audens 1940 poetic tribute, by the time of Freuds death, Freud was born to Jewish parents in the Moravian town of Freiberg, in the Austro-Hungarian Empire, the first of eight children. Both of his parents were from Galicia, in modern-day Ukraine and his father, Jakob Freud, a wool merchant, had two sons, Emanuel and Philipp, by his first marriage. Jakobs family were Hasidic Jews, and although Jakob himself had moved away from the tradition and he and Freuds mother, Amalia Nathansohn, who was 20 years younger and his third wife, were married by Rabbi Isaac Noah Mannheimer on 29 July 1855. They were struggling financially and living in a room, in a locksmiths house at Schlossergasse 117 when their son Sigmund was born. He was born with a caul, which his mother saw as an omen for the boys future. In 1859, the Freud family left Freiberg, Freuds half brothers emigrated to Manchester, England, parting him from the inseparable playmate of his early childhood, Emanuels son, John. Jakob Freud took his wife and two children firstly to Leipzig and then in 1860 to Vienna where four sisters and a brother were born, Rosa, Marie, Adolfine, Paula, in 1865, the nine-year-old Freud entered the Leopoldstädter Kommunal-Realgymnasium, a prominent high school. He proved an outstanding pupil and graduated from the Matura in 1873 with honors and he loved literature and was proficient in German, French, Italian, Spanish, English, Hebrew, Latin and Greek. Freud entered the University of Vienna at age 17, in 1876, Freud spent four weeks at Clauss zoological research station in Trieste, dissecting hundreds of eels in an inconclusive search for their male reproductive organs. He graduated with an MD in 1881, in 1882, Freud began his medical career at the Vienna General Hospital
Sigmund Freud
–
Freud by Max Halberstadt, 1921
Sigmund Freud
–
Freud's birthplace, a rented room in a locksmith's house,
Příbor,
Austro-Hungarian Empire
Sigmund Freud
–
Freud (aged 16) and his beloved mother,
Amalia, in 1872
Sigmund Freud
–
Freud's home at
Berggasse 19, Vienna
22.
Georg Wilhelm Friedrich Hegel
–
Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide renown in his day and, while primarily influential within the tradition of philosophy, has become increasingly influential in the analytic tradition as well. Although he remains a figure, his canonical stature within Western philosophy is universally recognized. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and his account of the master–slave dialectic has been highly influential, especially in 20th-century France. Hegel has been seen in the 20th century as the originator of the thesis, antithesis, synthesis triad, however, as an explicit phrase, Hegel has influenced many thinkers and writers whose own positions vary widely. Hegel was born on August 27,1770 in Stuttgart, in the Duchy of Württemberg in southwestern Germany, christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig, was Rentkammersekretär at the court of Karl Eugen, Hegels mother, Maria Magdalena Louisa, was the daughter of a lawyer at the High Court of Justice at the Württemberg court. She died of a fever when Hegel was thirteen. Hegel and his father caught the disease but narrowly survived. Hegel had a sister, Christiane Luise, and a brother, Georg Ludwig, at the age of three Hegel went to the German School. When he entered the Latin School two years later, he knew the first declension, having been taught it by his mother. In 1776, Hegel entered Stuttgarts gymnasium illustre, during his adolescence Hegel read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment, such as Christian Garve, Hegels studies at the Gymnasium were concluded with his Abiturrede entitled The abortive state of art and scholarship in Turkey. At the age of eighteen Hegel entered the Tübinger Stift, where he had as roommates the poet Friedrich Hölderlin, sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each others ideas. All greatly admired Hellenic civilization, and Hegel additionally steeped himself in Jean-Jacques Rousseau and they watched the unfolding of the French Revolution with shared enthusiasm. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy, Hegel at this time envisaged his future as that of a Popularphilosoph, i. e. Having received his certificate from the Tübingen Seminary, Hegel became Hofmeister to an aristocratic family in Bern. During this period he composed the text which has known as the Life of Jesus
Georg Wilhelm Friedrich Hegel
–
Portrait by
Jakob Schlesinger dated 1831, the year of Hegel's death.
Georg Wilhelm Friedrich Hegel
–
The birthplace of Hegel in
Stuttgart, which now houses the Hegel Museum
Georg Wilhelm Friedrich Hegel
–
Hegel sees the "world soul on horseback," Napoleon.
Georg Wilhelm Friedrich Hegel
–
Hegel with his Berlin students Sketch by Franz Kugler
23.
Martin Heidegger
–
Martin Heidegger was a German philosopher and a seminal thinker in the Continental tradition and philosophical hermeneutics. According to the Internet Encyclopedia of Philosophy, he is acknowledged to be one of the most original. His first and best known book, Being and Time, though unfinished, is one of the philosophical works of the 20th century. Heidegger approached the question through an inquiry into the being that has an understanding of Being, and asks the question about it, namely, Human being, for Heidegger thinking is thinking about things originally discovered in our everyday practical engagements. The consequence of this is that our capacity to think cannot be the most central quality of our being because thinking is a reflecting upon this more original way of discovering the world. Heideggers later work includes criticisms of technologys instrumentalist understanding in the Western tradition as enframing, treating all of Nature as a reserve on call for human purposes. Heidegger was born in rural Meßkirch, Germany, the son of Johanna, raised a Roman Catholic, he was the son of the sexton of the village church that adhered to the First Vatican Council of 1870, which was observed mainly by the poorer class of Meßkirch. Heidegger was short and sinewy, with piercing eyes. He enjoyed outdoor pursuits, being proficient at skiing. In the two following, he worked first as an unsalaried Privatdozent. He served as a soldier during the year of World War I, working behind a desk. During the 1930s, critics of Heideggers espousal of a Nazi-style rhetoric of martial manliness noted the unheroic nature of his service in WWI, in 1923, Heidegger was elected to an extraordinary Professorship in Philosophy at the University of Marburg. His colleagues there included Rudolf Bultmann, Nicolai Hartmann, and Paul Natorp, Heideggers students at Marburg included Hans-Georg Gadamer, Hannah Arendt, Karl Löwith, Gerhard Krüger, Leo Strauss, Jacob Klein, Gunther Anders, and Hans Jonas. Following on from Aristotle, he began to develop in his lectures the main theme of his philosophy, the question of the sense of being. He extended the concept of subject to the dimension of history and concrete existence, which he found prefigured in such Christian thinkers as Saint Paul, Augustine of Hippo, Luther and he also read the works of Dilthey, Husserl, and Max Scheler. In 1927, Heidegger published his main work Sein und Zeit, when Husserl retired as Professor of Philosophy in 1928, Heidegger accepted Freiburgs election to be his successor, in spite of a counter-offer by Marburg. Heidegger remained at Freiburg im Breisgau for the rest of his life, declining a number of later offers and his students at Freiburg included Arendt, Günther Anders, Hans Jonas, Karl Löwith, Charles Malik, Herbert Marcuse and Ernst Nolte. Emmanuel Levinas attended his lecture courses during his stay in Freiburg in 1928, Heidegger was elected rector of the University on 21 April 1933, and joined the National Socialist German Workers Party on 1 May
Martin Heidegger
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Martin Heidegger
Martin Heidegger
–
The Mesnerhaus in
Meßkirch, where Heidegger grew up
Martin Heidegger
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Heidegger's stone-and-tile chalet clustered among others at Todtnauberg
Martin Heidegger
–
Heidegger's grave in Meßkirch
24.
Edmund Husserl
–
Edmund Gustav Albrecht Husserl was a German philosopher who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality, in his mature work, he sought to develop a systematic foundational science based on the so-called phenomenological reduction. Arguing that transcendental consciousness sets the limits of all possible knowledge, Husserls thought profoundly influenced the landscape of twentieth-century philosophy, and he remains a notable figure in contemporary philosophy and beyond. Husserl studied mathematics under Karl Weierstrass and Leo Königsberger, and philosophy under Franz Brentano, following an illness, he died at Freiburg in 1938. Husserl was born in 1859 in Proßnitz, a town in the Margraviate of Moravia, which was then in the Austrian Empire, and he was born into a Jewish family, the second of four children. His childhood was spent in Proßnitz, where he attended the elementary school, then Husserl traveled to Vienna to study at the Realgymnasium there, followed next by the Staatsgymnasium in Olomouc. At the University of Leipzig from 1876 to 1878, Husserl studied mathematics, physics, at Leipzig he was inspired by philosophy lectures given by Wilhelm Wundt, one of the founders of modern psychology. Then he moved to the Frederick William University of Berlin in 1878 where he continued his study of mathematics under Leopold Kronecker, in Berlin he found a mentor in Thomas Masaryk, then a former philosophy student of Franz Brentano and later the first president of Czechoslovakia. There Husserl also attended Friedrich Paulsens philosophy lectures, in 1881 he left for the University of Vienna to complete his mathematics studies under the supervision of Leo Königsberger. At Vienna in 1883 he obtained his PhD with the work Beiträge zur Variationsrechnung, evidently as a result of his becoming familiar with the New Testament during his twenties, he asked to be baptized into the Lutheran Church in 1886. Husserls father Adolf had died in 1884, at times Husserl saw his goal as one of moral renewal. Following his PhD in mathematics, he returned to Berlin to work as the assistant to Karl Weierstrass, yet already Husserl had felt the desire to pursue philosophy. Then professor Weierstrass became very ill, Husserl became free to return to Vienna where, after serving a short military duty, he devoted his attention to philosophy. In 1884 at the University of Vienna he attended the lectures of Franz Brentano on philosophy, Brentano introduced him to the writings of Bernard Bolzano, Hermann Lotze, J. Stuart Mill, and David Hume. There, under Stumpfs supervision, he wrote Über den Begriff der Zahl in 1887, in 1887 he married Malvine Steinschneider, a union that would last over fifty years. In 1892 their daughter Elizabeth was born, in 1893 their son Gerhart, Elizabeth would marry in 1922, and Gerhart in 1923, Wolfgang, however, became a casualty of the First World War. Gerhart would become a philosopher of law, contributing to the subject of law, teaching in the USA. Following his marriage Husserl began his teaching career in philosophy
Edmund Husserl
–
Husserl c. 1910s
Edmund Husserl
–
Edmund Husserl c. 1900
Edmund Husserl
–
The
Kiepenheuer Institute for Solar Physics in Freiburg, Husserl's home 1916 -1937
Edmund Husserl
–
Husserl's gravestone at
Freiburg Günterstal
25.
Henri Bergson
–
Henri-Louis Bergson was a French philosopher, influential especially in the first half of the 20th century and after WWII in continental philosophy. Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism. He was awarded the 1927 Nobel Prize in Literature in recognition of his rich and vitalizing ideas, in 1930 France awarded him its highest honour, the Grand-Croix de la Legion dhonneur. Bergson was born in the Rue Lamartine in Paris, not far from the Palais Garnier in 1859 and his father, the pianist Michał Bergson, was of a Polish Jewish background. His great-grandmother, Temerl Bergson, was a well-known patroness and benefactor of Polish Jewry and his mother, Katherine Levison, daughter of a Yorkshire doctor, was from an English and Irish Jewish background. The Bereksohns were a famous Jewish entrepreneurial family of Polish descent, Henri Bergsons great-great-grandfather, Szmul Jakubowicz Sonnenberg, called Zbytkower, was a prominent banker and a protégé of Stanisław August Poniatowski, King of Poland from 1764 to 1795. Henri Bergsons family lived in London for a few years after his birth, before he was nine, his parents settled in France, Henri becoming a naturalized French citizen. Henri Bergson married Louise Neuberger, a cousin of Marcel Proust, Henri and Louise Bergson had a daughter, Jeanne, born deaf in 1896. Bergsons sister, Mina Bergson, married the English occult author Samuel Liddell MacGregor Mathers, a founder of the Hermetic Order of the Golden Dawn, and he then replaced Gabriel Tarde in the Chair of Modern Philosophy, which he held until 1920. The public attended his open courses in large numbers, Bergson attended the Lycée Fontanes in Paris from 1868 to 1878. He had previously received a Jewish religious education, between 14 and 16, however, he lost his faith. While at the lycée Bergson won a prize for his work and another, in 1877 when he was eighteen. His solution was published the year in Annales de Mathématiques. It was his first published work, after some hesitation as to whether his career should lie in the sphere of the sciences or that of the humanities, he decided in favour of the latter, to the dismay of his teachers. When he was nineteen, he entered the École Normale Supérieure, during this period, he read Herbert Spencer. He obtained there the degree of licence ès lettres, and this was followed by that of agrégation de philosophie in 1881 from the University of Paris, the same year he received a teaching appointment at the lycée in Angers, the ancient capital of Anjou. Two years later he settled at the Lycée Blaise-Pascal in Clermont-Ferrand, while teaching and lecturing in this part of his country, Bergson found time for private study and original work. He crafted his dissertation Time and Free Will, which was submitted, along with a short Latin thesis on Aristotle, the work was published in the same year by Félix Alcan
Henri Bergson
–
Bergson in 1927
Henri Bergson
–
Essai sur les données immédiates de la conscience (Dissertation, 1889)
26.
Karl Marx
–
Karl Marx was a Prussian-born philosopher, economist, sociologist, journalist, and revolutionary socialist. Born in Trier to a family, he later studied political economy. His work has influenced subsequent intellectual, economic, and political history. These economic critiques were set out in works such as the three volumes, published between 1867 and 1894, that comprise Das Kapital. According to Marx, states are run in the interests of the class but are nonetheless represented as being in favor of the common interest of all. He predicted that, like previous socioeconomic systems, capitalism produced internal tensions which would lead to its self-destruction and replacement by a new system, socialism. Marx actively fought for its implementation, arguing that the class should carry out organised revolutionary action to topple capitalism. Marx has been described as one of the most influential figures in human history and his work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought. Many intellectuals, labour unions, artists and political parties worldwide have been influenced by Marxs work, Marx is typically cited as one of the principal architects of modern sociology and social science. Karl Marx was born on 5 May 1818 to Heinrich Marx and he was born at Brückengasse 664 in Trier, a town then part of the Kingdom of Prussias Province of the Lower Rhine. Marx was ancestrally Jewish, his grandfather was a Dutch rabbi, while his paternal line had supplied Triers rabbis since 1723. Marx was also a cousin once removed of German Romantic poet Heinrich Heine, also born to a German Jewish family in the Rhineland. Largely non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant, a classical liberal, he took part in agitation for a constitution and reforms in Prussia, then governed by an absolute monarchy. In 1815 Heinrich Marx began work as an attorney, in 1819 moving his family to a property near the Porta Nigra. Her sister Sophie Pressburg, was Marxs aunt and was married to Lion Philips Marxs uncle through this marriage, Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would later often come to rely for loans while they were exiled in London. Little is known of Karl Marxs childhood, the third of nine children, he became the oldest son when his brother Moritz died in 1819. Young Karl was baptised into the Lutheran Church in August 1824 along with his siblings, Sophie, Hermann, Henriette, Louise, Emilie. Young Karl was privately educated, by Heinrich Marx, until 1830, by employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government
Karl Marx
–
Marx in 1875
Karl Marx
–
Marx's birthplace in Trier. It was purchased by the
Social Democratic Party of Germany in 1928 and now houses a museum devoted to him.
Karl Marx
–
Jenny von Westphalen in the 1830s
Karl Marx
–
Friedrich Engels, whom Marx met in 1844; they became lifelong friends and collaborators.
27.
Maurice Merleau-Ponty
–
Maurice Merleau-Ponty was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art and he was on the editorial board of Les Temps modernes, the leftist magazine established by Jean-Paul Sartre in 1945. At the core of Merleau-Pontys philosophy is an argument for the foundational role perception plays in understanding the world as well as engaging with the world. Like the other major phenomenologists, Merleau-Ponty expressed his philosophical insights in writings on art, literature, linguistics and he was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences and especially with descriptive psychology. Maurice Merleau-Ponty was born in 1908 in Rochefort-sur-Mer, Charente-Maritime, France and his father died in 1913 when Merleau-Ponty was five years old. He attended Edmund Husserls Paris Lectures in February 1929, in 1929, Merleau-Ponty received his DES degree from the University of Paris, on the basis of the thesis La Notion de multiple intelligible chez Plotin, directed by Émile Bréhier. He passed the agrégation in philosophy in 1930, an article published in French newspaper Le Monde in October 2014 makes the case of recent discoveries about Merleau-Pontys likely authorship of the novel Nord. Convergent sources from close friends seem to leave little doubt that Jacques Heller was a pseudonym of the 20-year-old Merleau-Ponty, Merleau-Ponty taught first at the Lycée de Beauvais and then got a fellowship to do research from the Caisse nationale de la recherche scientifique. From 1934–1935 he taught at the Lycée de Chartres, after teaching at the University of Lyon from 1945 to 1948, Merleau-Ponty lectured on child psychology and education at the Sorbonne from 1949 to 1952. He was awarded the Chair of Philosophy at the Collège de France from 1952 until his death in 1961, besides his teaching, Merleau-Ponty was also political editor for Les Temps modernes from the founding of the journal in October 1945 until December 1952. In his youth he had read Karl Marxs writings and Sartre even claimed that Merleau-Ponty converted him to Marxism and their friendship ended over a quarrel as he became disillusioned about communism, while Sartre still endorsed it. Merleau-Ponty died suddenly of a stroke in 1961 at age 53 and he is buried in Père Lachaise Cemetery in Paris. In his Phenomenology of Perception, Merleau-Ponty developed the concept of the body-subject as an alternative to the Cartesian cogito and this distinction is especially important in that Merleau-Ponty perceives the essences of the world existentially. Consciousness, the world, and the body as a perceiving thing are intricately intertwined. The phenomenal thing is not the object of the natural sciences. Things are that upon which our body has a grip, while the grip itself is a function of our connaturality with the worlds things, the world and the sense of self are emergent phenomena in an ongoing becoming. The thing transcends our view, but is manifest precisely by presenting itself to a range of possible views, the object of perception is immanently tied to its background—to the nexus of meaningful relations among objects within the world. Because the object is inextricably within the world of meaningful relations, each object is a mirror of all others
Maurice Merleau-Ponty
–
Maurice Merleau-Ponty
Maurice Merleau-Ponty
–
Merleau-Ponty's grave at
Père Lachaise Cemetery in Paris, where he was buried with his mother Louise and his wife Suzanne
Maurice Merleau-Ponty
–
René Descartes
Maurice Merleau-Ponty
–
Ferdinand de Saussure
28.
Friedrich Nietzsche
–
He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and he lived his remaining years in the care of his mother, and then with his sister Elisabeth Förster-Nietzsche, and died in 1900. Nietzsches body of work touched widely on art, philology, history, religion, tragedy, culture, and science, and drew inspiration from figures such as Schopenhauer, Wagner. His writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism, born on 15 October 1844, Nietzsche grew up in the small town of Röcken, near Leipzig, in the Prussian Province of Saxony. He was named after King Frederick William IV of Prussia, who turned forty-nine on the day of Nietzsches birth, Nietzsches parents, Carl Ludwig Nietzsche, a Lutheran pastor and former teacher, and Franziska Oehler, married in 1843, the year before their sons birth. They had two children, a daughter, Elisabeth Förster-Nietzsche, born in 1846, and a second son, Ludwig Joseph. Nietzsches father died from an ailment in 1849, Ludwig Joseph died six months later. The family then moved to Naumburg, where they lived with Nietzsches maternal grandmother, after the death of Nietzsches grandmother in 1856, the family moved into their own house, now Nietzsche-Haus, a museum and Nietzsche study centre. Nietzsche attended a school and then, later, a private school, where he became friends with Gustav Krug, Rudolf Wagner. In 1854, he began to attend Domgymnasium in Naumburg, because his father had worked for the state the now-fatherless Nietzsche was offered a scholarship to study at the internationally recognized Schulpforta. He transferred and studied there from 1858 to 1864, becoming friends with Paul Deussen and he also found time to work on poems and musical compositions. Nietzsche led Germania, a music and literature club, during his summers in Naumburg. His end-of-semester exams in March 1864 showed a 1 in Religion and German, a 2a in Greek and Latin, a 2b in French, History, and Physics, while at Pforta, Nietzsche had a penchant for pursuing subjects that were considered unbecoming. The teacher who corrected the essay gave it a mark but commented that Nietzsche should concern himself in the future with healthier, more lucid. After graduation in September 1864, Nietzsche commenced studies in theology, for a short time he and Deussen became members of the Burschenschaft Frankonia. After one semester, he stopped his studies and lost his faith. In June 1865, at the age of 20, Nietzsche wrote to his sister Elisabeth, who was deeply religious, a letter regarding his loss of faith
Friedrich Nietzsche
–
Nietzsche in Basel, c. 1875
Friedrich Nietzsche
–
Nietzsche in 1861
Friedrich Nietzsche
–
Schopenhauer 's philosophy strongly influenced Nietzsche's earliest philosophical thought.
Friedrich Nietzsche
–
Mid-October 1871. From left:
Erwin Rohde, Karl von Gersdorff, Nietzsche.
29.
Paul-Yves Nizan
–
Paul-Yves Nizan was a French philosopher and writer. He was born in Tours, Indre-et-Loire and studied in Paris where he befriended fellow student Jean-Paul Sartre at the Lycée Henri IV. He became a member of the French Communist Party, and much of his writing reflects his political beliefs and he died in the Battle of Dunkirk, fighting against the German army in World War II. In particular, the opening sentence I was twenty, I wont let anyone say those are the best years of life became one of the most influential slogans of student protest during May 68. Nizan was born to a family, his father having worked in rail prior to the First World War. He interrupted his studies at the École Normale in 1926 to leave for Aden where he worked as tutor to the son of French-born businessman-millionaire Antonin Besse and he drew upon his six-month experience in Aden to write his first novella, Aden Arabie, published in 1931. Nizan then entered into a number of jobs around the Communist Party of France, writing for its journal prominently and even, at one point. As a teacher, he was reticent about his own perspective on Marxist theory, in 1939, however, news of the non-aggression pact between Nazi Germany and the Soviet Union forced Nizan to abandon the French Communist Party. Soon thereafter, Nizan enlisted to fight in the French army with the onset of World War II, Nizan also approached the priesthood as a young man but soon turned away from that decision. Eventually, Nizan settled on membership in the Communist Party of France, within the party, Nizan wrote extensively for official communist publications and had his works sold in party bookstores, although his most celebrated work today is his fiction. In his various novels, Nizan explores modern alienation, as well as the situation of the radical petit-bourgeois milieu caught between contending class forces, Aden Arabie, Les Chiens de garde Antoine Bloye Le Cheval de Troie La Conspiration Emmanuel Todd, his grandson Schalk, David L. The Spectrum of Political Engagement, Mounier, Benda, Nizan, Brasillach, redfern, W. Paul Nizan, Committed Literature in a Conspiratorial World. Lawrence D. Kritzman, Brian J. Reilly, ed, the Columbia History of Twentieth-century French Thought. La nature et l’anthropologie dans Antoine Bloyé de Paul Nizan
Paul-Yves Nizan
–
Paul Nizan
30.
Emmanuel Levinas
–
Emmanuel Levinas was a French philosopher of Lithuanian Jewish ancestry who is known for his work related to Jewish philosophy, existentialism, ethics, and ontology. Emmanuelis Levinas was born in 1906 into a middle-class Litvak family in Kaunas, because of the disruptions of World War I, the family moved to Charkow in Ukraine in 1916, where they stayed during the Russian revolutions of February and October 1917. In 1920 his family returned to Lithuania, Levinass early education was in secular, Russian-language schools in Kaunas and Charkow. Upon his familys return to Lithuania, Levinas spent two years at a Jewish gymnasium before departing for France, where he commenced his university education. Levinas began his studies at the University of Strasbourg in 1924. In 1928, he went to the University of Freiburg for two semesters to study phenomenology under Edmund Husserl, at Freiburg he also met Martin Heidegger. In 1929 he was awarded his doctorate by the University of Strasbourg for his thesis on the meaning of intuition in the philosophy of Husserl, Levinas became a naturalized French citizen in 1931. When France declared war on Germany, he was ordered to report for military duty, during the German invasion of France in 1940, his military unit was quickly surrounded and forced to surrender. Levinas spent the rest of World War II as a prisoner of war in a camp near Hannover in Germany, Levinas was assigned to a special barrack for Jewish prisoners, who were forbidden any form of religious worship. Life in the camp was as difficult as might be expected, with Levinas often forced to chop wood, Other prisoners saw him frequently jotting in a notebook. These jottings were later developed into his book De lExistence à lExistent and his wartime notebooks have now been published in their original form as Œuvres, Tome 1, Carnets de captivité, suivi de Écrits sur la captivité, et, Notes philosophiques diverses. Meanwhile, Maurice Blanchot helped Levinass wife and daughter spend the war in a monastery, Blanchot, at considerable personal risk, also saw to it that Levinas was able to keep in contact with his immediate family through letters and other messages. Other members of Levinass family were not so fortunate, his mother-in-law was deported and never heard again, while his father. After the Second World War, he studied the Talmud under the enigmatic Monsieur Chouchani, Levinass first book-length essay, Totality and Infinity, was written as his Doctorat dÉtat primary thesis. His secondary thesis was titled Études sur la phénoménologie, after earning his habilitation, Levinas taught at a private Jewish High School in Paris, the École normale Israélite orientale, eventually becoming its director. He began teaching at the University of Poitiers in 1961, at the Nanterre campus of the University of Paris in 1967 and he was also a Professor at the University of Fribourg in Switzerland. In 1989 he was awarded the Balzan Prize for Philosophy, according to his obituary in The New York Times, Levinas came to regret his enthusiasm for Heidegger, because of the latters affinity for the Nazis. During a lecture on forgiveness, Levinas stated, One can forgive many Germans and it is difficult to forgive Heidegger
Emmanuel Levinas
–
Emmanuel Levinas
31.
Marcel Proust
–
He is considered by critics and writers to be one of the most influential authors of the 20th century. Proust was born in Auteuil at the home of his great-uncle on 10 July 1871 and he was born during the violence that surrounded the suppression of the Paris Commune, and his childhood corresponded with the consolidation of the French Third Republic. Prousts father, Adrien Proust, was a prominent pathologist and epidemiologist, studying cholera in Europe and he wrote numerous articles and books on medicine and hygiene. Prousts mother, Jeanne Clémence Weil, was the daughter of a wealthy Jewish family from Alsace, literate and well-read, she demonstrated a well-developed sense of humour in her letters, and her command of English was sufficient to help with her sons translations of John Ruskin. Proust was raised in his fathers Catholic faith and he was baptized and later confirmed as a Catholic, but he never formally practiced that faith. He later became an atheist and was somewhat of a mystic, by the age of nine, Proust had had his first serious asthma attack, and thereafter he was considered a sickly child. Proust spent long holidays in the village of Illiers, in 1882, at the age of eleven, Proust became a pupil at the Lycée Condorcet, but his education was disrupted by his illness. Despite this he excelled in literature, receiving an award in his final year, thanks to his classmates, he was able to gain access to some of the salons of the upper bourgeoisie, providing him with copious material for In Search of Lost Time. As a young man, Proust was a dilettante and a social climber whose aspirations as a writer were hampered by his lack of self-discipline. His reputation from this period, as a snob and an amateur, contributed to his troubles with getting Swanns Way. It is through Mme Arman de Caillavet that he made the acquaintance of Anatole France, Proust had a close relationship with his mother. To appease his father, who insisted that he pursue a career, after exerting considerable effort, he obtained a sick leave that extended for several years until he was considered to have resigned. He never worked at his job, and he did not move from his parents apartment until after both were dead and his life and family circle changed markedly between 1900 and 1905. In February 1903, Prousts brother, Robert Proust, married and his father died in November of the same year. Finally, and most crushingly, Prousts beloved mother died in September 1905 and she left him a considerable inheritance. His health throughout this period continued to deteriorate, Proust spent the last three years of his life mostly confined to his bedroom, sleeping during the day and working at night to complete his novel. He died of pneumonia and an abscess in 1922. He was buried in the Père Lachaise Cemetery in Paris, Proust was involved in writing and publishing from an early age
Marcel Proust
–
The novelist in 1900
Marcel Proust
–
Marcel Proust (seated),
Robert de Flers (left) and
Lucien Daudet (right), ca. 1894.
Marcel Proust
–
Jean Béraud, La Sortie du
lycée Condorcet
Marcel Proust
–
102 Boulevard Haussmann, Paris, where Marcel Proust lived from 1907 to 1919
32.
Jean-Jacques Rousseau
–
Jean-Jacques Rousseau was a Francophone Genevan philosopher, writer, and composer of the 18th century. His political philosophy influenced the Enlightenment in France and across Europe, as well as aspects of the French Revolution, Rousseaus novel Emile, or On Education is a treatise on the education of the whole person for citizenship. His sentimental novel Julie, or the New Heloise was of importance to the development of pre-romanticism and romanticism in fiction and his Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. During the period of the French Revolution, Rousseau was the most popular of the philosophes among members of the Jacobin Club and he was interred as a national hero in the Panthéon in Paris, in 1794,16 years after his death. Rousseau was born in Geneva, which was at the time a city-state, since 1536, Geneva had been a Huguenot republic and the seat of Calvinism. Rousseau was proud that his family, of the order, had voting rights in the city. Throughout his life, he signed his books Jean-Jacques Rousseau. Geneva, in theory, was governed democratically by its male voting citizens, the citizens were a minority of the population when compared to the immigrants, referred to as inhabitants, whose descendants were called natives and continued to lack suffrage. There was much debate within Geneva, extending down to the tradespeople. Much discussion was over the idea of the sovereignty of the people, in 1707, a democratic reformer named Pierre Fatio protested this situation, saying a sovereign that never performs an act of sovereignty is an imaginary being. He was shot by order of the Little Council, Jean-Jacques Rousseaus father, Isaac, was not in the city at this time, but Jean-Jacquess grandfather supported Fatio and was penalized for it. The trade of watchmaking had become a tradition by the time of Rousseaus father. Isaac followed his grandfather, father and brothers into the business, Isaac, notwithstanding his artisan status, was well educated and a lover of music. A Genevan watchmaker, Rousseau wrote, is a man who can be introduced anywhere, in 1699, Isaac ran into political difficulty by entering a quarrel with visiting English officers, who in response drew their swords and threatened him. After local officials stepped in, it was Isaac who was punished, Rousseaus mother, Suzanne Bernard Rousseau, was from an upper-class family. She was raised by her uncle Samuel Bernard, a Calvinist preacher and he cared for Suzanne after her father Jacques died in his early thirties. In 1695, Suzanne had to answer charges that she had attended a street theater disguised as a peasant woman so she could gaze upon M. Vincent Sarrasin, after a hearing, she was ordered by the Genevan Consistory to never interact with him again. She married Rousseaus father at the age of 31, isaacs sister had married Suzannes brother eight years earlier, after she had become pregnant and they had been chastised by the Consistory
Jean-Jacques Rousseau
–
Rousseau in 1753, by
Maurice Quentin de La Tour
Jean-Jacques Rousseau
–
The house where Rousseau was born at number 40, Grand-Rue.
Jean-Jacques Rousseau
–
Les Charmettes, where Rousseau lived with
Mme. de Warens in 1735–6, now a museum dedicated to Rousseau.
Jean-Jacques Rousseau
–
Palazzo belonging to Tommaso Querini at 968 Cannaregio
Venice that served as the French Embassy during Rousseau's period as Secretary to the Ambassador
33.
Raymond Aron
–
Raymond Claude Ferdinand Aron was a French philosopher, sociologist, journalist, and political scientist. Critic Roger Kimball suggests that Opium is a book of the twentieth century. Aron is also known for his friendship, sometimes fractious. He is also known for his 1973 book, The Imperial Republic, The United States and the World 1945-1973, Aron wrote extensively on a wide range of other topics. Born in Paris, the son of a secular Jewish lawyer, Aron studied at the École Normale Supérieure, where he met Jean-Paul Sartre and he was a rational humanist, and a leader among those who did not embrace existentialism. Aron took first place in the agrégation of philosophy in 1928, in 1930, he received a doctorate in the philosophy of history from the École Normale Supérieure. He had been teaching philosophy at the University of Toulouse for only a few weeks when World War II began. When France was defeated, he left for London to join the Free French forces, editing the newspaper, when the war ended Aron returned to Paris to teach sociology at the École Nationale dAdministration and at the Paris Institute of Political Studies. From 1955 to 1968, he taught at the Sorbonne, in 1953, he befriended the young American philosopher Allan Bloom, who was teaching at the Sorbonne. A lifelong journalist, Aron in 1947 became an influential columnist for Le Figaro, a position he held for thirty years until he joined LExpress and he was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1960. Aron died of an attack in Paris on 17 October 1983. In Berlin, Aron witnessed the rise to power of the Nazi Party, in 1938 he participated in the Colloque Walter Lippmann in Paris. Aron is the author of books on Karl Marx and on Carl von Clausewitz, in Peace and War he set out a theory of international relations. He argues that Max Webers claim that the State has a monopoly on the use of physical force does not apply to the relationship between States. In the field of relations, in the 1950s, Aron hypothesized that despite the advent of nuclear weapons, nations would still require conventional military forces. The usefulness of such forces would be necessary by what he called a nuclear taboo. La Sociologie allemande contemporaine, Paris, Alcan,1935, German Sociology, London, De la IVe à la Ve République, Paris, Calmann-Lévy,1959 Introduction. Essai sur le marxisme imaginaire, Paris, Gallimard,1969 De la condition historique du sociologue, Paris, Gallimard,1971 Études politiques, Paris, Gallimard,1972 République impériale
Raymond Aron
–
Raymond Aron (1966) by
Erling Mandelmann
34.
Albert Camus
–
Albert Camus was a French philosopher, author, and journalist. His views contributed to the rise of the known as absurdism. He wrote in his essay The Rebel that his life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. He won the Nobel Prize in Literature in 1957, Camus did not consider himself to be an existentialist despite usually being classified as a follower of it, even in his lifetime. In a 1945 interview, Camus rejected any ideological associations, No, Sartre and I are always surprised to see our names linked. Camus was born in French Algeria to a Pied-Noir family and studied at the University of Algiers, in 1949, Camus founded the Group for International Liaisons to denounce two ideologies found in both the USSR and the USA. Albert Camus was born on 7 November 1913 in Dréan in French Algeria and his mother was of Spanish descent and could only hear out of her left ear. His father, Lucien, an agricultural worker of Alsatian descent, was wounded in the Battle of the Marne in 1914 during World War I. Lucien died from his wounds in an army hospital on 11 October. Camus and his mother, a house cleaner, lived without many basic material possessions during his childhood in the Belcourt section of Algiers. In 1923, Camus was accepted into the Lycée Bugeaud and eventually was admitted to the University of Algiers, after he contracted tuberculosis in 1930, he had to end his football activities, he had been a goalkeeper for a prominent Algerian university team. In addition, he was able to study part-time. To earn money, he took odd jobs, as a tutor, car parts clerk. Camus joined the French Communist Party in early 1935, seeing it as a way to fight inequalities between Europeans and natives in Algeria. He did not suggest he was a Marxist or that he had read Das Kapital, in 1936, the independence-minded Algerian Communist Party was founded. Camus joined the activities of the Algerian Peoples Party, which got him into trouble with his Communist party comrades, Camus then became associated with the French anarchist movement. The anarchist André Prudhommeaux first introduced him at a meeting in 1948 of the Cercle des Étudiants Anarchistes as a sympathiser familiar with anarchist thought, Camus wrote for anarchist publications such as Le Libertaire, La révolution Prolétarienne, and Solidaridad Obrera, the organ of the anarcho-syndicalist CNT. Camus stood with the anarchists when they expressed support for the uprising of 1953 in East Germany and he again allied with the anarchists in 1956, first in support of the workers uprising in Poznań, Poland, and then later in the year with the Hungarian Revolution
Albert Camus
–
Portrait from
New York World-Telegram and Sun Photograph Collection, 1957.
Albert Camus
–
Albert Camus's gravestone
Albert Camus
–
The monument to Camus built in the small town of
Villeblevin, France where he died in an automobile accident on 4 January 1960
35.
Frantz Fanon
–
In the course of his work as a physician and psychiatrist, Fanon supported the Algerian War of Independence from France, and was a member of the Algerian National Liberation Front. He wrote numerous books, including, most notably, The Wretched of the Earth and this focuses on the necessary role Fanon thinks violence must play in decolonization struggles. Frantz Fanon was born on the Caribbean island of Martinique, which was then a French colony and is now a French département and his father, Félix Casimir Fanon, was a descendant of enslaved Africans and indentured Indians and worked as a customs agent. His mother, Eléanore Médélice, was of black Martinician and white Alsatian descent, Fanon was the youngest of four sons in a family of eight children, two of whom died in childhood. They could afford the fees for the Lycée Schoelcher, then the most prestigious school in Martinique. After France fell to the Nazis in 1940, Vichy French naval troops were blockaded on Martinique, forced to remain on the island, French sailors took over the government from the Martiniquan people and established a collaborationist Vichy regime. In the face of economic distress and isolation under the blockade, they instituted a regime, Fanon described them as taking off their masks. Residents made many complaints of harassment and sexual misconduct by the sailors, the abuse of the Martiniquan people by the French Navy influenced Fanon, reinforcing his feelings of alienation and his disgust with colonial racism. At the age of seventeen, Fanon fled the island as a dissident and he enlisted in the Free French army and joined an Allied convoy that reached Casablanca. He was later transferred to a base at Béjaïa on the Kabylie coast of Algeria. Fanon left Algeria from Oran and served in France, notably in the battles of Alsace, in 1944 he was wounded at Colmar and received the Croix de guerre. When the Nazis were defeated and Allied forces crossed the Rhine into Germany along with photo journalists, Fanon and his fellow Afro-Caribbean soldiers were sent to Toulon. Later, they were transferred to Normandy to await repatriation, during the war, Fanon was exposed to severe European anti-black racism. For example, white women liberated by black soldiers often preferred to dance with fascist Italian prisoners, in 1945, Fanon returned to Martinique. He lasted a time there. He worked for the campaign of his friend and mentor Aimé Césaire. Césaire ran on the communist ticket as a delegate from Martinique to the first National Assembly of the Fourth Republic. Fanon stayed long enough to complete his baccalaureate and then went to France, Fanon was educated in Lyon, where he also studied literature, drama and philosophy, sometimes attending Merleau-Pontys lectures
Frantz Fanon
–
Frantz Fanon
36.
Che Guevara
–
Ernesto Che Guevara was an Argentine Marxist revolutionary, physician, author, guerrilla leader, diplomat, and military theorist. A major figure of the Cuban Revolution, his stylized visage has become a ubiquitous symbol of rebellion. As a young student, Guevara traveled throughout South America and was radicalized by the poverty, hunger. Guevara soon rose to prominence among the insurgents, was promoted to second-in-command, following the Cuban Revolution, Guevara performed a number of key roles in the new government. Additionally, he was a writer and diarist, composing a seminal manual on guerrilla warfare. Guevara left Cuba in 1965 to foment revolution abroad, first unsuccessfully in Congo-Kinshasa and later in Bolivia, Guevara remains both a revered and reviled historical figure, polarized in the collective imagination in a multitude of biographies, memoirs, essays, documentaries, songs, and films. In accordance with the flexibility allowed in Spanish naming customs, his name will sometimes appear with de la Serna and/or Lynch accompanying it. Referring to Ches restless nature, his father declared the first thing to note is that in my sons veins flowed the blood of the Irish rebels, very early on in life, Ernestito developed an affinity for the poor. Growing up in a family with leftist leanings, Guevara was introduced to a spectrum of political perspectives even as a boy. His father, a supporter of Republicans from the Spanish Civil War. He was a rugby union player, and played at fly-half for Club Universitario de Buenos Aires. His rugby playing earned him the nickname Fuser—a contraction of El Furibundo and his mothers surname, Guevara learned chess from his father and began participating in local tournaments by age 12. He could also recite Rudyard Kiplings If— and José Hernándezs Martín Fierro by heart. Additionally, he enjoyed the works of Jawaharlal Nehru, Franz Kafka, Albert Camus, Vladimir Lenin, and Jean-Paul Sartre, as well as Anatole France, Friedrich Engels, H. G. Wells, and Robert Frost. As he grew older, he developed an interest in the Latin American writers Horacio Quiroga, Ciro Alegría, Jorge Icaza, Rubén Darío, many of these authors ideas he cataloged in his own handwritten notebooks of concepts, definitions, and philosophies of influential intellectuals. These included composing analytical sketches of Buddha and Aristotle, along with examining Bertrand Russell on love and patriotism, Jack London on society, sigmund Freuds ideas fascinated him as he quoted him on a variety of topics from dreams and libido to narcissism and the Oedipus complex. His favorite subjects in school included philosophy, mathematics, engineering, political science, sociology, history, in 1948, Guevara entered the University of Buenos Aires to study medicine. The first expedition in 1950 was a 4, 500-kilometer solo trip through the provinces of northern Argentina on a bicycle on which he installed a small engine
Che Guevara
–
Guerrillero Heroico Picture taken by
Alberto Korda on March 5, 1960, at the
La Coubre memorial service.
Che Guevara
–
A teenage Ernesto (left) with his parents and siblings, c. 1944. Seated beside him, from left to right: Celia (mother), Celia (sister), Roberto, Juan Martín, Ernesto (father) and Ana María.
Che Guevara
–
22-year-old Guevara in 1951
Che Guevara
–
A map of Guevara's 1952 trip with
Alberto Granado. The red arrows correspond to air travel.
37.
R. D. Laing
–
Ronald David Laing, usually cited as R. D. Laing, was a Scottish psychiatrist who wrote extensively on mental illness – in particular, the experience of psychosis. Laing was associated with the movement, although he rejected the label. Politically, he was regarded as a thinker of the New Left, Laing was born in the Govanhill district of Glasgow on 7 October 1927, the only child of David Park MacNair Laing and Amelia Glen Laing. Laing described his parents – his mother especially – as being somewhat odd and he was educated initially at Sir John Neilson Cuthbertson Public School and after four years transferred to Hutchesons Grammar School. Described variously as clever, competitive or precocious, he studied mainly Classics, particularly philosophy and he was also a musician, being made an Associate of the Royal College of Music. He chose to go on to study medicine at the University of Glasgow, during his medical degree he set up a Socratic Club, of which the philosopher Bertrand Russell agreed to be President. Laing failed his final exams on his first attempt, in 1950, in 1953 Laing left the Army and worked at the Glasgow Royal Mental Hospital, becoming the youngest consultant in the country. During this period Laing also participated in a discussion group in Glasgow, organised by Karl Abenheimer. In 1956 Laing went on to train on a grant at the Tavistock Institute in London, widely known as a centre for the study, at this time, he was associated with John Bowlby, D. W. Winnicott and Charles Rycroft. He remained at the Tavistock Institute until 1964, in 1965 Laing and a group of colleagues created the Philadelphia Association and started a psychiatric community project at Kingsley Hall, where patients and therapists lived together. The Norwegian author Axel Jensen contacted Laing at Kingsley Hall after reading his book The Divided Self, Jensen was treated by Laing and subsequently they became close friends. Laing often visited Jensen onboard his ship Shanti Devi, which was his home in Stockholm, in October 1972, Laing met Arthur Janov, author of the popular book The Primal Scream. Though Laing found Janov modest and unassuming, he thought of him as a jig man, Laing sympathized with Janov, but regarded his primal therapy as a lucrative business, one which required no more than obtaining a suitable space and letting people hang it all out. Many former colleagues regarded him as a brilliant mind gone wrong, Laing was seen as an important figure in the anti-psychiatry movement, along with David Cooper, although he never denied the value of treating mental distress. Hence, according to Laing, psychiatry was founded on an epistemology, illness diagnosed by conduct. His attitude to recreational drugs was quite different, privately, he advocated an anarchy of experience and his mother Amelia, according to some speculation and rumour about her behaviour, has been described as psychologically peculiar. These admissions were to have consequences for Laing as they formed part of the case against him by the General Medical Council which led to him ceasing to practise medicine. He died at age 61 of an attack while playing tennis with his colleague
R. D. Laing
–
R. D. Laing in 1983, perusing the
The Ashley Book of Knots (1944)
38.
Existentialist
–
While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity. Many existentialists have also regarded traditional systematic or academic philosophies, in style and content, as too abstract and remote from concrete human experience. Søren Kierkegaard is generally considered to have been the first existentialist philosopher and he proposed that each individual—not society or religion—is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Existentialism became popular in the years following World War II, and strongly influenced many disciplines besides philosophy, including theology, drama, art, literature, and psychology. The term is seen as a historical convenience as it was first applied to many philosophers in hindsight. In fact, while existentialism is generally considered to have originated with Kierkegaard, Sartre posits the idea that what all existentialists have in common is the fundamental doctrine that existence precedes essence, as scholar Frederick Copleston explains. Sartre himself, in a lecture delivered in 1945, described existentialism as the attempt to draw all the consequences from a position of consistent atheism and this assertion comes from two sources. The Norwegian philosopher Erik Lundestad refers to the Danish philosopher Fredrik Christian Sibbern, Sibbern is supposed to have had two conversations in 1841, the first with Welhaven and the second with Kierkegaard. This was then brought to Kierkegaard by Sibbern, the second claim comes from the Norwegian historian Rune Slagstad, who claims to prove that Kierkegaard himself said the term existential was borrowed from the poet. He strongly believes that it was Kierkegaard himself who said that Hegelians do not study philosophy existentially, on the other hand, the Norwegian historian Anne-Lise Seip is critical of Slagstad, and believes the statement in fact stems from the Norwegian literary historian Cathrinus Bang. The actual life of the individuals is what constitutes what could be called their true essence instead of there being an arbitrarily attributed essence others use to define them, thus, human beings, through their own consciousness, create their own values and determine a meaning to their life. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence - what Sartre would call bad faith, instead, the phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. For example, someone who acts cruelly towards other people is, by that act, furthermore, by this action of cruelty, such persons are themselves responsible for their new identity. This is as opposed to their genes, or human nature, as Sartre writes in his work Existentialism is a Humanism. Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. Of course, the positive, therapeutic aspect of this is also implied, A person can choose to act in a different way. Here it is clear that since humans can choose to be either cruel or good, they are, in fact. Sartres definition of existentialism was based on Heideggers magnum opus Being and this way of living, Heidegger called average everydayness
Existentialist
–
From left to right, top to bottom:
Kierkegaard,
Dostoyevsky,
Nietzsche,
Sartre
Existentialist
–
French philosophers
Jean-Paul Sartre and
Simone de Beauvoir
Existentialist
–
French-Algerian philosopher, novelist, and playwright
Albert Camus
39.
Marxism
–
It originates from the mid-to-late 19th century works of German philosophers Karl Marx and Friedrich Engels. As the contradiction becomes apparent to the proletariat through the alienation of labor, Marxism has since developed into different branches and schools of thought, and there is now no single definitive Marxist theory. Marxism has been adopted by a number of academics and theorists working in various disciplines. Critics have taken issue with particular Marxist claims or accused Marxism as a whole of being inconsistent, refuted based on new information. The Marxian analysis begins with an analysis of the material conditions, the economic system and these social relations form a base and superstructure. As forces of production, most notably technology, improve, existing forms of social organization become inefficient, from forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution and these inefficiencies manifest themselves as social contradictions in society in the form of class struggle. Under the capitalist mode of production, this struggle materializes between the minority who own the means of production, and the vast majority of the population who produce goods, the socialist system would succeed capitalism as humanitys mode of production through workers revolution. According to Marxism, especially arising from crisis theory, socialism is a historical necessity, in a socialist society private property, in the form of the means of production, would be replaced by co-operative ownership. A socialist economy would not base production on the creation of private profits, Society does not consist of individuals, but expresses the sum of interrelations, the relations within which these individuals stand. The historical materialist theory of history analyses the causes of societal development. All constituent features of a society are assumed to stem from economic activity, the base and superstructure metaphor portrays the totality of social relations by which humans produce and re-produce their social existence. According to Marx, The sum total of the forces of production accessible to men determines the condition of society and this relationship is reflexive, at first the base gives rise to the superstructure and remains the foundation of a form of social organization. As Friedrich Engels clarified, The history of all hitherto existing society is the history of class struggles, accordingly, Marx designated human history as encompassing four stages of development in relations of production. Primitive Communism, as in tribal societies. Slave Society, a development of tribal to city-state, aristocracy is born, feudalism, aristocrats are the ruling class, merchants evolve into capitalists. Capitalism, capitalists are the class, who create and employ the proletariat. According to the Marxist theoretician and revolutionary Vladimir Lenin, the content of Marxism was Marxs economic doctrine
Marxism
–
Karl Marx
Marxism
–
One of the 20th century's most prominent Marxist academics; the Australian archaeologist
V. Gordon Childe
40.
Sociology
–
Sociology is the study of social behaviour or society, including its origins, development, organisation, networks, and institutions. It is a science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order, disorder. Many sociologists aim to research that may be applied directly to social policy and welfare. Subject matter ranges from the level of individual agency and interaction to the macro level of systems. The traditional focuses of sociology include social stratification, social class, social mobility, religion, secularization, law, sexuality, the range of social scientific methods has also expanded. Social researchers draw upon a variety of qualitative and quantitative techniques, the linguistic and cultural turns of the mid-twentieth century led to increasingly interpretative, hermeneutic, and philosophic approaches towards the analysis of society. There is often a great deal of crossover between social research, market research, and other statistical fields, Sociology is distinguished from various general social studies courses, which bear little relation to sociological theory or to social-science research-methodology. The US National Science Foundation classifies sociology as a STEM field, Sociological reasoning pre-dates the foundation of the discipline. Social analysis has origins in the stock of Western knowledge and philosophy. The origin of the survey, i. e, there is evidence of early sociology in medieval Arab writings. The word sociology is derived from both Latin and Greek origins, the Latin word, socius, companion, the suffix -logy, the study of from Greek -λογία from λόγος, lógos, word, knowledge. It was first coined in 1780 by the French essayist Emmanuel-Joseph Sieyès in an unpublished manuscript, Sociology was later defined independently by the French philosopher of science, Auguste Comte, in 1838. Comte used this term to describe a new way of looking at society, Comte had earlier used the term social physics, but that had subsequently been appropriated by others, most notably the Belgian statistician Adolphe Quetelet. Comte endeavoured to unify history, psychology and economics through the understanding of the social realm. Comte believed a positivist stage would mark the final era, after conjectural theological and metaphysical phases, Comte gave a powerful impetus to the development of sociology, an impetus which bore fruit in the later decades of the nineteenth century. To say this is not to claim that French sociologists such as Durkheim were devoted disciples of the high priest of positivism. To be sure, beginnings can be traced back well beyond Montesquieu, for example, Marx rejected Comtean positivism but in attempting to develop a science of society nevertheless came to be recognized as a founder of sociology as the word gained wider meaning. For Isaiah Berlin, Marx may be regarded as the father of modern sociology
Sociology
–
Ibn Khaldun statue in
Tunis,
Tunisia (1332–1406)
Sociology
–
Auguste Comte (1798–1857)
Sociology
–
Karl Marx (1818–1883)
Sociology
–
Émile Durkheim
41.
Post-colonial theory
–
Postcolonialism or postcolonial studies is an academic discipline that analyzes, explains, and responds to the cultural legacy of colonialism and imperialism. Postcolonialism speaks about the consequences of external control and economic exploitation of native people. As a genre of history, postcolonialism questions and reinvents the manner in which a culture is being viewed. Anthropologically, it records human nations between the colonists and the peoples under colonial rule, seeking to build an understanding of the nature and practice of colonial rule. It also examines the effects of rule on the cultural aspects of the colony and its treatment of women, language, literature. Postcolonialism is aimed at destabilizing these theories by means of which colonialists perceive, understand, Colonialism was presented as the extension of civilization, which ideologically justified the self-ascribed racial and cultural superiority of the Western world over the non-Western world. Especially in the colonisation of the Far East and in the late-nineteenth century Scramble for Africa, hence, Belgium and Britain, and France and Germany proffered theories of national superiority that justified colonialism as delivering the light of civilisation to unenlightened peoples. A decolonised people develops a postcolonial identity that is based on interactions between different identities which are assigned varying degrees of social power by the colonial society. e. Africa, Asia, Latin America, and Oceania, in The Wretched of the Earth, the psychiatrist and philosopher Frantz Fanon analysed and medically described the nature of colonialism as essentially destructive. Its societal effects—the imposition of a subjugating colonial identity—are harmful to the health of the native peoples who were subjugated into colonies. Fanon wrote the ideological essence of colonialism is the denial of all attributes of humanity of the colonised people. Such dehumanization is achieved with physical and mental violence, by which the colonist means to inculcate a servile mentality upon the natives, for Fanon the natives must violently resist colonial subjugation. Hence, Fanon describes violent resistance to colonialism as a mentally cathartic practice, which purges colonial servility from the native psyche, thus he supported the Front de Libération Nationale in the Algerian War for independence from France. Michel Foucault argues that colonial discourses are where power and knowledge become intertwined and his work implies that power does not exist for punitive measures but rather, power provides a consistent gratification during its perpetual expression. Orientalism thus conflated and reduced the world into the homogeneous cultural entity known as the East. In Edward Said, The Exile as Interpreter, about Saïds Orientalism and that the applied power of such cultural knowledge allowed Europeans to rename, re-define, and thereby control Oriental peoples, places, and things, into imperial colonies. The power–knowledge binary relation is conceptually essential to identify and understand colonialism in general, with this described binary logic, the West generally constructs the Orient subconsciously as its alter ego. Therefore, descriptions of the Orient by the Occident lack material attributes and this inventive, or imaginative interpretation subscribes female characteristics to the Orient and plays into fantasies that are inherent within the Wests alter ego
Post-colonial theory
–
The Motherland and her dependant colonial offspring. (
William-Adolphe Bouguereau, 1883)
Post-colonial theory
–
In La Réforme intellectuelle et morale (1871), the Orientalist Joseph-Ernest Renan, advocated imperial stewardship for civilising the non–Western peoples of the world.
Post-colonial theory
–
In the essay "The African Character" (1830),
Hegel says that some cultures lagged in their development, and needed Christian–European stewardship to mature towards civilisation.
Post-colonial theory
–
In the novel
Things Fall Apart (1958), the writer
Chinua Achebe described native life in the British colony of Nigeria.
42.
Culture
–
Culture can be defined in numerous ways. In the words of anthropologist E. B, Tylor, it is that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. The Cambridge English Dictionary states that culture is the way of life, especially the customs and beliefs. As a defining aspect of what it means to be human, culture is a concept in anthropology. The word is used in a sense as the evolved ability to categorize and represent experiences with symbols. The level of cultural sophistication has also sometimes seen to distinguish civilizations from less complex societies. Mass culture refers to the mass-produced and mass mediated forms of culture that emerged in the 20th century. When used as a count noun, a culture is the set of customs, traditions, in this sense, multiculturalism is a concept that values the peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes culture is used to describe specific practices within a subgroup of a society. Samuel Pufendorf took over this metaphor in a context, meaning something similar. His use, and that of many writers after him, refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human. To be cultural, to have a culture, is to inhabit a place sufficiently intensive to cultivate it—to be responsible for it, to respond to it, thus a contrast between culture and civilization is usually implied in these authors, even when not expressed as such. Cultural invention has come to any innovation that is new and found to be useful to a group of people and expressed in their behavior. Humanity is in a global accelerating culture change period, driven by the expansion of commerce, the mass media, and above all. Culture repositioning means the reconstruction of the concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change, Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models, and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change, for example, the U. S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors, Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices
Culture
–
Human
symbolic expression developed as prehistoric humans reached
behavioral modernity
Culture
–
Religion and expressive
art are important aspects of human culture.
Culture
–
Celebrations,
rituals, and patterns of consumption are important aspects of
folk culture.
Culture
–
Social and political organization varies between different cultures.
43.
Society
–
In the social sciences, a larger society often evinces stratification or dominance patterns in subgroups. A society can also consist of like-minded people governed by their own norms and values within a dominant and this is sometimes referred to as a subculture, a term used extensively within criminology. The term society came from the Latin word societas, which in turn was derived from the noun used to describe a bond or interaction between parties that are friendly, or at least civil. Without an article, the term can refer to the entirety of humanity, Society, in general, addresses the fact that an individual has rather limited means as an autonomous unit. Cultural relativism as an approach or ethic has largely replaced notions of primitive, better/worse. Societies may also be structured politically, in order of increasing size and complexity, there are bands, tribes, chiefdoms, and state societies. These structures may have varying degrees of power, depending on the cultural, geographical. Thus, an isolated society with the same level of technology. A society that is unable to offer a response to other societies it competes with will usually be subsumed into the culture of the competing society. Sociologist Peter L. Berger defines society as. a human product, and nothing but a human product, according to him, society was created by humans but this creation turns back and creates or molds humans every day. This is similar to the earlier developed by anthropologists Morton H. This system of classification contains four categories, Hunter-gatherer bands, tribal societies in which there are some limited instances of social rank and prestige. Civilizations, with complex social hierarchies and organized, institutional governments, in addition to this there are, Humanity, mankind, upon which rest all the elements of society, including societys beliefs. Virtual society, a society based on identity, which is evolving in the information age. Over time, some cultures have progressed toward more complex forms of organization and this cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes settled around seasonal food stocks to become agrarian villages, villages grew to become towns and cities. Cities turned into city-states and nation-states, many societies distribute largess at the behest of some individual or some larger group of people. This type of generosity can be seen in all cultures, typically
Society
–
A half-section of the 12th-century South Tang Dynasty version of Night Revels of Han Xizai, original by
Gu Hongzhong. The painting portrays servants, musicians, monks, children, guests, and hosts all in a single social environment. It serves as an in-depth look into the Chinese social structure of the time.
Society
Society
–
The social group enables its members to benefit in ways that would not otherwise be possible on an individual basis. Both individual and social (common) goals can thus be distinguished and considered. Ant (formicidae)
social ethology.
Society
–
Canis lupus
social ethology
44.
Bourgeois
–
A legally defined class of the Middle Ages to the end of the Ancien Régime in France, that of inhabitants having the rights of citizenship and political rights in a city. This bourgeoisie destroyed aristocratic privilege and established civic equality after the French monarchy collapsed, the aristocracy crumbled because it refused to reform institutions and financial systems. An affluent and often opulent stratum of the class who stand opposite the proletariat class. In English, bourgeoisie identified a social class oriented to economic materialism and hedonism, hence, since the 19th century, the term bourgeoisie usually is politically and sociologically synonymous with the ruling upper class of a capitalist society. The 18th century saw a partial rehabilitation of bourgeois values in such as the drame bourgeois and bourgeois tragedy. The bourgeoisie emerged as a historical and political phenomenon in the 11th century when the bourgs of Central and this urban expansion was possible thanks to economic concentration due to the appearance of protective self-organisation into guilds. Guilds arose when individual businessmen conflicted with their feudal landlords who demanded greater rents than previously agreed. In English, the bourgeoisie is often used to denote the middle classes. In fact, the French term encompasses both the upper and middle classes, a misunderstanding which has occurred in other languages as well. The bourgeoisie in France and many French-speaking countries consists of four evolving social layers, petite bourgeoisie, moyenne bourgeoisie, grande bourgeoisie, the petite bourgeoisie consists of people who have experienced a brief ascension in social mobility for one or two generations. It usually starts with a trade or craft, and by the second and third generation, the petite bourgeois would belong to the British lower middle class and would be American middle income. They are distinguished mainly by their mentality, and would differentiate themselves from the proletariat or working class and this class would include artisans, small traders, shopkeepers, and small farm owners. They are not employed, but may not be able to afford employees themselves, the moyenne bourgeoisie or middle bourgeoisie contains people who have solid incomes and assets, but not the aura of those who have become established at a higher level. They tend to belong to a family that has been bourgeois for three or more generations, some members of this class may have relatives from similar backgrounds, or may even have aristocratic connections. The moyenne bourgeoisie is the equivalent of the British and American upper-middle classes, the grande bourgeoisie are families that have been bourgeois since the 19th century, or for at least four or five generations. Members of these tend to marry with the aristocracy or make other advantageous marriages. This bourgeoisie family has acquired an established historical and cultural heritage over the decades, the names of these families are generally known in the city where they reside, and their ancestors have often contributed to the regions history. These families are respected and revered and they belong to the upper class, and in the British class system are considered part of the gentry
Bourgeois
–
The prototypical bourgeois: Monsieur Jourdain, the protagonist in
Molière 's play
Le Bourgeois gentilhomme (1670).
Bourgeois
–
The 16th-century German banker
Jakob Fugger and his principal accountant, M. Schwarz, registering an entry to a ledger. The background shows a file cabinet indicating the European cities where the Fugger Banker conducts business. (1517)
Bourgeois
–
Thomas Mann (1875–1955) portrayed the moral, intellectual, and physical decadence of the German upper bourgeoisie in the novel
Buddenbrooks (1926)
45.
Conformity (psychology)
–
Conformity is the act of matching attitudes, beliefs, and behaviors to group norms. Norms are implicit, specific rules, shared by a group of individuals and this tendency to conform occurs in small groups and/or society as a whole, and may result from subtle unconscious influences, or direct and overt social pressure. Conformity can occur in the presence of others, or when an individual is alone, for example, people tend to follow social norms when eating or watching television, even when alone. People often conform from a desire for security within a group—typically a group of an age, culture, religion. Unwillingness to conform carries the risk of social rejection, conformity is often associated with adolescence and youth culture, but strongly affects humans of all ages. Although peer pressure may manifest negatively, conformity can have good or bad depending on the situation. Driving on the side of the road could be seen as beneficial conformity. Conformity influences formation and maintenance of norms, and helps societies function smoothly and predictably via the self-elimination of behaviors seen as contrary to unwritten rules. In this sense it can be perceived as a force that prevents acts that are perceptually disruptive or dangerous. As conformity is a phenomenon, factors such as group size, unanimity, cohesion, status, prior commitment. Some adolescents gain acceptance and recognition from their peers by conformity, according to Donelson Forsyth, after submitting to group pressures, individuals may find themselves facing one of several responses to conformity. These types of responses to conformity vary in their degree of public agreement versus private agreement, in turn, conversion, otherwise known as private acceptance, involves both publicly and privately agreeing with the groups decision. Thus, this represents a change of opinion to match the majority. Another type of response, which does not involve conformity with the majority of the group, is called convergence. In this type of response, the group member agrees with the groups decision from the outset. In addition, Forsyth shows that nonconformity can also fall into one of two response categories, firstly, an individual who does not conform to the majority can display independence. Independence, or dissent, can be defined as the unwillingness to bend to group pressures, thus, this individual stays true to his or her personal standards instead of the swaying toward group standards. Secondly, a nonconformist could be displaying anticonformity or counterconformity which involves the taking of opinions that are opposite to what the group believes and this type of nonconformity can be motivated by a need to rebel against the status quo instead of the need to be accurate in ones opinion
Conformity (psychology)
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Which line matches the first line, A, B, or C? In the
Asch conformity experiments, people frequently followed the majority judgment, even when the majority was wrong.
46.
Authenticity (philosophy)
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Authenticity is a technical term used in psychology as well as existentialist philosophy and aesthetics. A lack of authenticity is considered in existentialism to be bad faith, views of authenticity in cultural activities vary widely. For instance, the philosophers Jean Paul Sartre and Theodor Adorno had opposing views regarding jazz, with Sartre considering it authentic and Adorno inauthentic. The concept of authenticity is often aired in musical subcultures, such as rock and heavy metal. There is also a focus on authenticity in music such as. house, grunge, garage, hip-hop, techno. One of the greatest problems facing such abstract approaches is that the people call the needs of ones inner being are diffuse, subjective. For this reason among others, authenticity is often at the limits of language, it is described as the space around inauthenticity. Sartre is concerned also with the experience of absolute freedom. In Sartres view, this experience, necessary for the state of authenticity, typically, authenticity is seen as a very general concept, not attached to any particular political or aesthetic ideology. This is an aspect of authenticity, because it concerns a persons relation with the world. In this manner, authenticity is connected with creativity, the impetus to action must arise from the person in question, Heidegger takes this notion to the extreme, by speaking in very abstract terms about modes of living. Kierkegaards work often focuses on stories which are not directly imitable. Sartre, as has been noted above, focused on inauthentic existence as a way to avoid the problem of appearing to provide prescriptions for a mode of living that rejects external dictation. Authenticity, according to Kierkegaard, is reliant on an individual finding authentic faith, Kierkegaard develops the idea that news media and the bourgeois church-Christianity present challenges for an individual in society trying to live authentically. Kierkegaard thus sees “both the media and the church as intervening agencies, blocking people’s way to true experiences, authenticity, and God. “ His conviction lies with the idea that mass-culture creates a loss of individual significance, similarly, he interprets religion as a tradition that is passively accepted by individuals, without the inclusion of authentic thought. Kierkegaard believes that authentic faith can be achieved by “facing reality, making a choice and then sticking with it. ”The goal of Kierkegaard’s existentialist philosophy is to show that, in order to achieve authenticity, one must face reality. So as not to be discouraged by levelling, Kierkegaard suggests, “One must make a choice to surrender to something that goes beyond comprehension
Authenticity (philosophy)
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Philosopher
Jean-Paul Sartre viewed
jazz as a representation of freedom and authenticity. (Pictured is
Johnny Hodges.)
Authenticity (philosophy)
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The punk subculture classifies members who are deemed to not understand or respect the subculture values as "poseurs".
47.
Being
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Being is an extremely broad concept encompassing objective and subjective features of reality and existence. Anything that partakes in being is called a being, though often this usage is limited to entities that have subjectivity. The notion of being has, inevitably, been elusive and controversial in the history of philosophy, as an example of efforts in recent times, Martin Heidegger adopted German terms like Dasein to articulate the topic. Several modern approaches build on such continental European exemplars as Heidegger, and apply metaphysical results to the understanding of human psychology and the human condition generally. By contrast, in mainstream Analytical philosophy the topic is more confined to abstract investigation, in the work of influential theorists as W. V. O. Quine. One most fundamental question that continues to exercise philosophers is put by William James, from nothing to being there is no logical bridge. The deficit of such a bridge was first encountered in history by the Pre-Socratic philosophers during the process of evolving a classification of all beings, Aristotle, who wrote after the Pre-Socratics, applies the term category to ten highest-level classes. They comprise one category of substance existing independently and nine categories of accidents, in Aristotle, substances are to be clarified by stating their definition, a note expressing a larger class followed by further notes expressing specific differences within the class. The substance so defined was a species, for example, the species, man, may be defined as an animal that is rational. As the difference is potential within the genus, that is, an animal may or may not be rational, the difference is not identical to, and may be distinct from, the genus. Applied to being, the system fails to arrive at a definition for the reason that no difference can be found. The species, the genus, and the difference are all equally being, the genus cannot be nothing because nothing is not a class of everything. The trivial solution that being is being added to nothing is only a tautology, there is no simpler intermediary between being and non-being that explains and classifies being. Pre-Socratic reaction to this deficit was varied, as substance theorists they accepted a priori the hypothesis that appearances are deceiving, that reality is to be reached through reasoning. Parmenides reasoned that if everything is identical to being and being is a category of the thing then there can be neither differences between things nor any change. To be different, or to change, would amount to becoming or being non-being, therefore, being is a homogeneous and non-differentiated sphere and the appearance of beings is illusory. Heraclitus, on the hand, foreshadowed modern thought by denying existence. Reality does not exist, it flows, and beings are an illusion upon the flow, what being is, is just the question, what is substance
Being
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The being of
Parmenides
48.
Being and Nothingness
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Being and Nothingness, An Essay on Phenomenological Ontology, sometimes subtitled A Phenomenological Essay on Ontology, is a 1943 book by philosopher Jean-Paul Sartre. Sartres main purpose is to assert the individuals existence as prior to the individuals essence and his overriding concern in writing the book was to demonstrate that free will exists. While a prisoner of war in 1940 and 1941, Sartre read Martin Heideggers Being and Time, reading Being and Time initiated Sartres own philosophical enquiry. Born into the reality of ones body, in a material universe. Consciousness has the ability to conceptualize possibilities, and to them appear. Sartres existentialism shares its philosophical starting point with René Descartes, The first thing we can be aware of is our existence, in Nausea, the main characters feeling of dizziness towards his own existence is induced by things, not thinking. This dizziness occurs in the face of ones freedom and responsibility for giving a meaning to reality, as an important break with Descartes, Sartre rejects the primacy of knowledge, as summed up in the phrase Existence precedes essence and offers a different conception of knowledge and consciousness. Important ideas in Being and Nothingness build on Edmund Husserls phenomenology, to both philosophers, consciousness is intentional, meaning that there is only consciousness of something. For Sartre, intentionality implies that there is no form of self that is hidden inside consciousness, an ego must be a structure outside consciousness, so that there can be consciousness of the ego. Being and Nothingness is a reply to Martin Heideggers Being and Time, in which he addressed being in its own right and laid ground for Sartres thought. In the introduction, Sartre sketches his own theory of consciousness, being, based on an examination of the nature of phenomena, he describes the nature of two types of being, being-in-itself and being-for-itself. While being-in-itself is something that can only be approximated by human being, in the first chapter, Sartre develops a theory of nothingness which is central to the whole book, especially to his account for bad faith and freedom. For him, nothingness is not just a concept that sums up negative judgements such as Pierre is not here. Though it is evident that non-being always appears within the limits of a human expectation, a concrete nothingness, e. g. not being able to see, is part of a totality, the life of the blind man in this world. This totality is modified by the nothingness which is part of it, in the totality of consciousness and phenomenon, both can be considered separately, but exist only as a whole. The human attitude of inquiry, of asking questions, puts consciousness at distance from the world, every question brings up the possibility of a negative answer, of non-being, e. g. For Sartre, this is how nothingness can exist at all, non-being can neither be part of the being-in-itself nor can it be as a complement of it. Being-for-itself is the origin of negation, the relation between being-for-itself and being-in-itself is one of questioning the latter
Being and Nothingness
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Cover of the first edition
49.
Existentialism and Humanism
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Existentialism and Humanism is a 1946 philosophical work by Jean-Paul Sartre, based on a lecture called Existentialism is a Humanism he gave at Club Maintenant in Paris, on 29 October 1945. Existentialism and Humanism was the used in the United Kingdom. Once a popular starting-point in discussions of Existentialist thought, the work has been criticized by several philosophers, Sartre himself later rejected some of the views he expressed in it and regretted its publication. Sartre asserts that the key defining concept of existentialism is that the existence of a person is prior to his or her essence, the term existence precedes essence subsequently became a maxim of the existentialist movement. Put simply, this means there is nothing to dictate that persons character, goals in life, and so on. According to Sartre, man first of all exists, encounters himself, surges up in the world –, thus, Sartre rejects what he calls deterministic excuses and claims that people must take responsibility for their behavior. Sartre defines anguish as the emotion that people once they realize that they are responsible not just for themselves. Anguish leads people to realize that their actions guide humanity and allows them to make judgments about others based on their attitude towards freedom, anguish is also associated with Sartres notion of despair, which he defines as optimistic reliance on a set of possibilities that make action possible. Sartre claims that In fashioning myself, I fashion Man, saying that the action will affect. The being-for-itself uses despair to embrace freedom and take action in full acceptance of whatever consequences may arise as a result. Sartre closes his work by emphasizing that existentialism, as it is a philosophy of action and ones defining oneself, is optimistic, several philosophers have criticized Existentialism and Humanism. In Heideggers view, Sartre stays with metaphysics in oblivion of the truth of Being, according to Kaufmann, Sartre makes factual errors, including misidentifying philosopher Karl Jaspers as a Catholic, and presents a definition of existentialism that is open to question. Thomas C. Anderson criticized Sartre for asserting without explanation if a person seeks freedom from false, external authorities. Iris Murdoch found one of Sartres discussions with a Marxist interesting, Sartre himself later rejected some of the views he expressed in Existentialism and Humanism, and regretted its publication. Warnock believes he was right to dismiss the work, 11–30, by Professor Spade at Indiana University. A student’s guide to Jean-Paul Sartre’s Existentialism and Humanism - Philosophy Now
Existentialism and Humanism
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Cover of the first edition
50.
Nobel Prize in Literature
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Though individual works are sometimes cited as being particularly noteworthy, here work refers to an authors work as a whole. The Swedish Academy decides who, if anyone, will receive the prize in any given year, the academy announces the name of the chosen laureate in early October. Although the Nobel Prize in Literature has become the worlds most prestigious literature prize, many authors who have won the prize have fallen into obscurity, while others rejected by the jury remain widely studied and read. The prize has become seen as a political one - a peace prize in literary disguise, whose judges are prejudiced against authors with different political tastes to them. Tim Parks has expressed skepticism that it is possible for Swedish professors, as of 2016,16 of the 113 recipients have been of Scandinavian origin. The Academy has often been alleged to be biased towards European, Nobels vague wording for the criteria for the prize has led to recurrent controversy. In the original Swedish, the word translates as either idealistic or ideal. The Nobel Committees interpretation has varied over the years, in recent years, this means a kind of idealism championing human rights on a broad scale. Though Nobel wrote several wills during his lifetime, the last was written a little over a year before he died, Nobel bequeathed 94% of his total assets,31 million Swedish kronor, to establish and endow the five Nobel Prizes. Due to the level of surrounding the will, it was not until 26 April 1897 that the Storting approved it. The executors of his will were Ragnar Sohlman and Rudolf Lilljequist, the members of the Norwegian Nobel Committee that were to award the Peace Prize were appointed shortly after the will was approved. The prize-awarding organisations followed, the Karolinska Institutet on 7 June, the Swedish Academy on 9 June, the Nobel Foundation then reached an agreement on guidelines for how the Nobel Prize should be awarded. In 1900, the Nobel Foundations newly created statutes were promulgated by King Oscar II, according to Nobels will, the Royal Swedish Academy was to award the Prize in Literature. Each year, the Swedish Academy sends out requests for nominations of candidates for the Nobel Prize in Literature and it is not permitted to nominate oneself. Thousands of requests are sent out each year, and as of 2011 about 220 proposals are returned and these proposals must be received by the Academy by 1 February, after which they are examined by the Nobel Committee. By April, the Academy narrows the field to around twenty candidates, by May, a short list of five names is approved by the Committee. The subsequent four months are spent in reading and reviewing the works of the five candidates. In October, members of the Academy vote and the candidate who receives more than half of the votes is named the Nobel laureate in Literature
Nobel Prize in Literature
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Announcement of the Nobel Prize laureate in literature
Nobel Prize in Literature
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In 1901,
French poet and
essayist Sully Prudhomme (1839–1907) was the first person to be awarded the Nobel Prize in Literature, "in special recognition of his poetic composition, which gives evidence of lofty idealism, artistic perfection and a rare combination of the qualities of both heart and intellect."
Nobel Prize in Literature
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French author
Albert Camus was the first African-born writer to receive the award.
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