1.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
2.
Society of Jesus
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The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
3.
Normandy
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Normandy is one of the regions of France, roughly corresponding to the historical Duchy of Normandy. Administratively, Normandy is divided into five departments, Calvados, Eure, Manche, Orne and it covers 30,627 km², forming roughly 5% of the territory of France. Its population of 3.37 million accounts for around 5% of the population of France, Normans is the name given to the inhabitants of Normandy, and the region is the homeland of the Norman language. The historical region of Normandy comprised the region of Normandy, as well as small areas now part of the départements, or departments of Mayenne. For a century and a following the Norman conquest of England in 1066, Normandy and England were linked by Norman. Archaeological finds, such as paintings, prove that humans were present in the region in prehistoric times. Celts invaded Normandy in successive waves from the 4th to the 3rd century BC, when Julius Caesar invaded Gaul, there were nine different Celtic tribes living in Normandy. The Romanisation of Normandy was achieved by the methods, Roman roads. Classicists have knowledge of many Gallo-Roman villas in Normandy, in the late 3rd century, barbarian raids devastated Normandy. Coastal settlements were raided by Saxon pirates, Christianity also began to enter the area during this period. In 406, Germanic tribes began invading from the east, while the Saxons subjugated the Norman coast, the Roman Emperor withdrew from most of Normandy. As early as 487, the area between the River Somme and the River Loire came under the control of the Frankish lord Clovis, the Vikings started to raid the Seine Valley during the middle of the 9th century. As early as 841, a Viking fleet appeared at the mouth of the Seine, after attacking and destroying monasteries, including one at Jumièges, they took advantage of the power vacuum created by the disintegration of Charlemagnes empire to take northern France. The fiefdom of Normandy was created for the Norwegian Viking leader Hrólfr Ragnvaldsson, Rollo had besieged Paris but in 911 entered vassalage to the king of the West Franks, Charles the Simple, through the Treaty of Saint-Clair-sur-Epte. In exchange for his homage and fealty, Rollo legally gained the territory which he, the name Normandy reflects Rollos Viking origins. The descendants of Rollo and his followers adopted the local Gallo-Romance language and they became the Normans – a Norman-speaking mixture of Saxons and indigenous Franks and Celts. Besides the Norman conquest of England and the subsequent conquests of Wales and Ireland, Norman families, such as that of Tancred of Hauteville, Rainulf Drengot and Guimond de Moulins played important parts in the Norman conquest of southern Italy and Crusades. They also carved out a place for themselves and their descendants in the Crusader states of Asia Minor, the 14th century Norman explorer Jean de Béthencourt established a kingdom in the Canary Islands
4.
Wyandot people
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By the 15th century, the pre-contact Wyandots settled in the large area from the north shores of most of present-day Lake Ontario, northwards up to Georgian Bay. They were located in the part of what is now the Canadian province of Ontario around Georgian Bay. Drastically reduced in number by epidemic diseases after 1634, they were dispersed by war in 1649 from the Iroquois, today the Wyandot have a First Nations reserve in Quebec, Canada. They also have three major settlements in the United States, two of which have independently governed, federally recognized tribes, due to differing development of the groups, they speak distinct forms of Wendat and Wyandot languages. Early theories placed Huron origin in the St. Lawrence Valley, with some arguing for a presence near Montreal, in 1975 and 1978, archeologists excavated a large 15th-century Huron village, now called the Draper Site, in Pickering, Ontario near Lake Ontario. In 2003 a larger village was discovered five kilometres away in Whitchurch-Stouffville, the sites each were surrounded by a palisade, as was typical of Iroquoian cultures. The Mantle Site had more than 70 multi-family longhouses, subsequently they moved from there to their historic territory on Georgian Bay, where they were encountered by Champlain in 1615. In the early 17th century, this Iroquoian people called themselves the Wendat, the Wendat historic territory was bordered on three sides, by the waters of Georgian Bay and Lake Simcoe. Early French explorers referred to these natives as the Huron, either from the French huron, according to tradition, French sailors thought that the bristly hairstyle of Wendat warriors resembled that of a boar. However, these negative etymological meanings conflict with the bon Iroquois attitude held by the French fur traders and explorers, an alternate etymology is from the Algonquin words ronon, or Irri-ronon. It was pronounced Hirri-ronon by the French, eventually shortened to Hirr-on, other etymological possibilities come from the Algonquin words ka-ron or tu-ron. The Wendat were not a tribe, but a confederacy of four or more tribes with mutually intelligible languages, according to tradition, this Wendat Confederacy was initiated by the Attignawantans and the Attigneenongnahacs, who made their alliance in the 15th century. They were joined by the Arendarhonons about 1590, and the Tahontaenrats around 1610, a fifth group, the Ataronchronons, may not have attained full membership in the confederacy, and may have been a division of the Attignawantan. The largest Wendat settlement, and capital of the confederacy, was located at Ossossane, near modern-day Elmvale and they called their traditional territory Wendake. Closely related to the people of the Huron Confederacy were the Tionontate and they lived further south and were divided into two groups, the Deer and the Wolves. Considering that they formed the nucleus of the later known as the Wyandot. Tuberculosis was endemic among the Huron, aggravated by the close, despite this, the Huron on the whole were healthy, the Jesuits wrote that the Huron effectively employed natural remedies and were more healthy than we. The earliest written accounts of the Huron were made by the French, news of the Europeans reached the Huron, particularly when Samuel de Champlain explored the Saint Lawrence River in the early 17th century
5.
Sainte-Marie among the Hurons
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Sainte-Marie among the Hurons was a French Jesuit settlement in Wendake, the land of the Wendat, near modern Midland, Ontario, from 1639 to 1649. It was the first European settlement in what is now the province of Ontario, eight missionaries from Sainte-Marie were martyred, and were canonized by the Catholic Church in 1930. Sainte-Marie Among the Hurons was designated a National Historic Site of Canada in 1920, a reconstruction of the mission now operates as a living museum. A nearby historic site, Carhagouha, marks the spot where an earlier Recollet missionary to Wendake, joseph Le Caron, presided in 1615 over the first Catholic mass conducted in present-day Ontario. Another related site of historical interest is Saint-Louis Mission National Historic Site, located in present-day Victoria Harbour and it is at Saint-Louis that Jesuit missionaries Jean de Brébeuf and Gabriel Lalement were captured when the Wendat village was attacked by the Iroquois on March 16,1649. Sainte-Marie among the Hurons was established in 1639 by French Jesuits, Fathers Jérôme Lalemant, the fortified missionary settlement acted as a centre and base of operations for Jesuit missionaries on the outskirts of what is now Midland, Ontario as they worked amongst the Huron. It also provided an example of a functioning European community to the Huron, the mission was built near the Huron settlement of Quieunonascaranas, led by chief Auoindaon. The mission was founded by 18 men. Arriving in November 1639, the priests erected a shelter out of cypress pillars. After the arrival of carpenter Charles Boivin, further construction resulted in a chapel, a residence for the Jesuits, a cookhouse, a small group of religiously devoted men, also known as donnés, worked at the mission in return for food, clothing, and shelter. The Jesuits hired engagés, laborers, and non-clerical Jesuits known as lay brothers, the Jesuits preached the Christian Gospel to the Huron, often adapting the story to local customs and symbols. One of the most famous examples of this was the Huron Carol, a translated version of this song remains popular in Canadian churches to this day. Soldiers had a small but important presence at the mission, twenty-three soldiers wintered at Sainte-Marie in 1644, but many of the Jesuits resisted the idea of a military presence. They feared the soldiers would bring the worst of Europe with them, the founding of the mission led to division amongst the Wendat, with conflict between those who converted to Christianity and those who maintained traditional beliefs. Infectious disease, a result of first contact between the Jesuits, their farm animals and the Wendat, served to further the gap between the traditional Wendat and the missionaries. Also during this time, the rivalry between the Wendat and Iroquois began to reignite, the Wendat were weakened by their internal divisions and their losses from conflict. With Iroquois aggression on the rise, an additional six soldiers were dispatched from France in 1649, the weakened Wendat nation was little match for the strengthened Iroquois, who had used their trading alliances with the Dutch to gain firearms. Owing to the proximity of their deaths to Sainte-Marie, the French recovered the bodies of Brébeuf, on June 16,1649, the missionaries chose to burn the mission rather than risk it being desecrated or permanently overrun by Iroquois in further attacks
6.
Midland, Ontario
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Midland is a town located on Georgian Bay in Simcoe County, Ontario, Canada. It is part of the Huronia region of Central Ontario, situated at the southern end of Georgian Bays 30,000 Islands, Midland is the economic centre of the region, with a 125-bed hospital and a local airport. It is the town of the southern Georgian Bay area. The town of Midland was founded when, in 1871, the Midland Railway of Canada selected the sparsely populated community of Mundys Bay as the new terminus of the Midland railway, at that time the Midland railway ran from Port Hope to Beaverton. The town site was surveyed in 1872–3 and the line to the town was completed by 1879, settlers, attracted by the convenience of rail service, soon began to move into the area. The company sold off lots in town to help finance the settlement, the village thrived based on Georgian Bay shipping and the lumber and grain trade. Incorporated into a town in 1890, a number of industrial companies have established themselves in the area. On June 23,2010, Midland was struck by an F2 tornado, the most significant damage was reported at Smiths Camp, a trailer park at the south end of the town, where several mobile homes were completely destroyed. In addition, a State of emergency was declared in Midland. While electrical service was knocked out for a time, there were no fatalities caused by the storm, Midland is just located at the south end of the Georgian Bay and is the northern anchor of the Simcoe County. Midland has a continental climate under the Köppen climate classification and has four distinct seasons. The climate is nearly the same as much of Southern Ontario and has balmy summers, thunderstorms, hailstorms, snowstorm, lake effect snow, and freezing rain are also commonplace for this city. In and around the centre of Midland there are a number of murals most of which were painted by now deceased artist Fred Lenz, the largest, depicting a meeting between a local native and Jesuit Missionary Jean de Brebeuf is on the silos overlooking the main harbour. This work was completed by Lenzs sons following his death in 2001, notable sites in or near Midland include the Jesuit mission of Sainte-Marie among the Hurons, which is now a living museum depicting missionary life in the 17th century. Pope John Paul II held a meeting at this site in September 1984. The Wye Marsh Wildlife Centre is nearby, the marsh provides habitat for trumpeter swans, black terns and least bitterns. The trumpeter swan is considered a symbol of Midland and a statue of one has been erected by the harbour. An annual Butter tart festival is held in early June, it was inaugurated in 2013, during 2015, the third annual Butter tart festival, sold around 70 thousand butter tarts
7.
Anglican Communion
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The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
8.
Beatification
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Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
9.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
10.
Pope Pius XI
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Pope Pius XI, born Ambrogio Damiano Achille Ratti, reigned as Pope from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929 and he took as his papal motto, Pax Christi in Regno Christi, translated The Peace of Christ in the Kingdom of Christ. During his pontificate, the hostility with the Italian government over the status of the papacy. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and he canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. Pius XI created the feast of Christ the King in response to anti-clericalism and he took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and he died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peters Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter. Achille Ratti was born in Desio, in the province of Milan, in 1857 and he was ordained a priest in 1879 and embarked on an academic career within the Church. He obtained three doctorates at the Gregorian University in Rome, and then from 1882 to 1888 was a professor at the seminary in Padua and his scholarly specialty was as an expert paleographer, a student of ancient and medieval Church manuscripts. Eventually, he left teaching to work full-time at the Ambrosian Library in Milan. During this time, he edited and published an edition of the Ambrosian Missal and he became chief of the Library in 1907 and undertook a thorough programme of restoration and re-classification of the Ambrosians collection. He was also a mountaineer in his spare time, reaching the summits of Monte Rosa. The combination of a pope would not be seen again until the pontificate of John Paul II. In 1911, at Pope Pius Xs invitation, he moved to the Vatican to become Vice-Prefect of the Vatican Library, in October 1918, Benedict was the first head of state to congratulate the Polish people on the occasion of the restoration of their independence. In March 1919, he nominated ten new bishops and, soon after, Ratti was consecrated as a titular archbishop in October 1919. Benedict XV and Nuncio Ratti repeatedly cautioned Polish authorities against persecuting the Lithuanian and Ruthenian clergy, Ratti intended to work for Poland by building bridges to men of goodwill in the Soviet Union, even to shedding his blood for Russia. Benedict, however, needed Ratti as a diplomat, not as a martyr, the nuncios continued contacts with Russians did not generate much sympathy for him within Poland at the time. After Pope Benedict sent Ratti to Silesia to forestall potential political agitation within the Polish Catholic clergy, on 20 November, when German Cardinal Adolf Bertram announced a papal ban on all political activities of clergymen, calls for Rattis expulsion climaxed
11.
Shrine
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A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
12.
Martyrs' Shrine
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It is one of nine National Shrines in Canada, including, among others, St. Josephs Oratory in Montreal and the Basilica of Sainte-Anne-de-Beaupré. In 1907, Dennis OConnor, Archbishop of Toronto, consecrated a chapel at Waubaushene. Jean de Brébeuf and Gabriel Lalemant were martyred, John M. Filion, provincial superior of Jesuits in Canada, decided to pursue the construction of a larger church closer to the mission. He bought the Standin farm in Midland, across the road from Sainte-Marie, construction began that year, using some materials from the Waubaushene church and others donated by lumber companies in Northern Ontario. Pews, stained windows, Stations of the Cross and an altar were donated by churches in London. The interior, shaped like a canoe, was designed. Construction on the shrine was completed by the winter of 1925, the shrine houses the bones of St. Jean de Brébeuf, St. Gabriel Lalemant, and St. Charles Garnier. Due to cold conditions, the shrine is closed in autumn and winter. During that period, the reliquaries are taken out of the church, the martyrs were subsequently canonized by Pope Pius XI in 1930. Pope John Paul II visited the Martyrs’ Shrine in September,1984, and prayed over the skull of Brébeuf
13.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
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Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
15.
Pyx
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The word pyx comes from the Greek word πυξίς, pyxis meaning box or receptacle. A fabric or leather pouch in which the pyx may be carried is known as a burse and this is used together with a monstrance for exposition and Benediction services. All of these objects, whenever they contain a consecrated host, are kept within the church tabernacle when they are not being carried. The tabernacle may be behind the altar, at a side altar. In late antiquity, the custom developed in the East of suspending a vessel in the form of a dove over the altar and this custom is mentioned by Gregory of Tours in his Life of Saint Basil, and in several ancient French documents. The custom probably came to France from the East, for it never seems to have existed in Italy, examples of this practice may still be found in use today, for instance, in the Cathedral of the Dormition in Moscow. In the Eastern Orthodox and Greek Catholic Churches, the pyx is the church tabernacle which holds the Lamb that is reserved for the Liturgy of the Presanctified Gifts during Great Lent. This pyx may be kept on the Holy Table or on the Prothesis on the north side of the sanctuary. Ciborium Trial of the Pyx Pyx article from Catholic Encyclopedia A. S, dunlop, The Aumbry and Hanging Pyx
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Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
17.
Canada
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Canada is a country in the northern half of North America. Canadas border with the United States is the worlds longest binational land border, the majority of the country has a cold or severely cold winter climate, but southerly areas are warm in summer. Canada is sparsely populated, the majority of its territory being dominated by forest and tundra. It is highly urbanized with 82 per cent of the 35.15 million people concentrated in large and medium-sized cities, One third of the population lives in the three largest cities, Toronto, Montreal and Vancouver. Its capital is Ottawa, and other urban areas include Calgary, Edmonton, Quebec City, Winnipeg. Various aboriginal peoples had inhabited what is now Canada for thousands of years prior to European colonization. Pursuant to the British North America Act, on July 1,1867, the colonies of Canada, New Brunswick and this began an accretion of provinces and territories to the mostly self-governing Dominion to the present ten provinces and three territories forming modern Canada. With the Constitution Act 1982, Canada took over authority, removing the last remaining ties of legal dependence on the Parliament of the United Kingdom. Canada is a parliamentary democracy and a constitutional monarchy, with Queen Elizabeth II being the head of state. The country is officially bilingual at the federal level and it is one of the worlds most ethnically diverse and multicultural nations, the product of large-scale immigration from many other countries. Its advanced economy is the eleventh largest in the world, relying chiefly upon its abundant natural resources, Canadas long and complex relationship with the United States has had a significant impact on its economy and culture. Canada is a country and has the tenth highest nominal per capita income globally as well as the ninth highest ranking in the Human Development Index. It ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, Canada is an influential nation in the world, primarily due to its inclusive values, years of prosperity and stability, stable economy, and efficient military. While a variety of theories have been postulated for the origins of Canada. In 1535, indigenous inhabitants of the present-day Quebec City region used the word to direct French explorer Jacques Cartier to the village of Stadacona, from the 16th to the early 18th century Canada referred to the part of New France that lay along the St. Lawrence River. In 1791, the area became two British colonies called Upper Canada and Lower Canada collectively named The Canadas, until their union as the British Province of Canada in 1841. Upon Confederation in 1867, Canada was adopted as the name for the new country at the London Conference. The transition away from the use of Dominion was formally reflected in 1982 with the passage of the Canada Act, later that year, the name of national holiday was changed from Dominion Day to Canada Day
18.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
19.
Missionary
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A missionary is a member of a religious group sent into an area to proselytize and/or perform ministries of service, such as education, literacy, social justice, health care, and economic development. The word mission originates from 1598 when the Jesuits sent members abroad, derived from the Latin missionem, meaning act of sending or mittere, meaning to send. The word was used in light of its usage, in the Latin translation of the Bible. The term is most commonly used for Christian missions, but can be used for any creed or ideology, a Christian missionary can be defined as one who is to witness across cultures. The Lausanne Congress of 1974, defined the term, related to Christian mission as, Missionaries can be found in many countries around the world. Jesus instructed the apostles to make disciples of all nations and this verse is referred to by Christian missionaries as the Great Commission and inspires missionary work. The New Testament-era missionary outreach of the Christian church from the time of St Paul expanded throughout the Roman Empire and beyond to Persia, in 596, Pope Gregory the Great sent the Gregorian Mission into England. In their turn, Christians from Ireland and from Britain became prominent in converting the inhabitants of central Europe, about the same time, missionaries such as Francis Xavier as well as other Jesuits, Augustinians, Franciscans, and Dominicans started moving into Asia and the Far East. The Portuguese sent missions into Africa and these are some of the most well-known missions in history. While some missions accompanied imperialism and oppression, others were relatively peaceful, contemporary Christian missionaries argue that working for justice forms a constitutive part of preaching the Gospel, and observe the principles of inculturation in their missionary work. Over time, the Vatican gradually established a church structure in the mission areas, often starting with special jurisdictions known as apostolic prefectures. The two 9th-century saints Cyril and Methodius had extensive success in central Europe. The Byzantines expanded their work in Ukraine after a mass baptism in Kiev in 988. The Serbian Orthodox Church had its origins in the conversion by Byzantine missionaries of the Serb tribes when they arrived in the Balkans in the 7th century, Orthodox missionaries also worked successfully among the Estonians from the 10th to the 12th centuries, founding the Estonian Orthodox Church. The Russian St. Nicholas of Japan took Eastern Orthodoxy to Japan in the 19th century, the Russian Orthodox Church also sent missionaries to Alaska beginning in the 18th century, including Saint Herman of Alaska, to minister to the Native Americans. Quaker publishers of truth visited Boston and other mid-17th century colonies, the Danish government began the first organized Protestant mission work through its College of Missions, established in 1714. This funded and directed Lutheran missionaries such as Bartholomaeus Ziegenbalg in Tranquebar, India and he also got to know a slave from the Danish colony in the West Indies. Within thirty years, Moravian missionaries had become active on every continent, and they are famous for their selfless work, living as slaves among the slaves and together with the Native Americans, the Delaware and Cherokee Indian tribes
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New France
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The territory was divided into five colonies, each with its own administration, Canada, Hudsons Bay, Acadia, Newfoundland, and Louisiana. Acadia had a history, with the Great Upheaval, remembered on July 28 each year since 2003. The descendants are dispersed in the Maritime Provinces of Canada, in Maine and Louisiana in the United States, with populations in Chéticamp, Nova Scotia. In the sixteenth century, the lands were used primarily to draw from the wealth of natural resources, in the seventeenth century, successful settlements began in Acadia, and in Quebec by the efforts of Champlain. By 1765, the population of the new Province of Quebec reached approximately 70,000 settlers. In 1763 France had ceded the rest of New France, except the islands of Saint Pierre and Miquelon, to Great Britain and Spain at the Treaty of Paris, in 1800, Spain returned its portion of Louisiana to France under the secret Treaty of San Ildefonso. However, French leader Napoleon Bonaparte in turn sold it to the United States in the Louisiana Purchase of 1803, New France eventually became part of the United States and Canada, with the only vestige remaining under French rule being the tiny islands Saint Pierre and Miquelon. In the United States, the legacy of New France includes numerous placenames as well as pockets of French-speaking communities. In Canada, institutional bilingualism and strong Francophone identities are arguably the most enduring legacy of New France, the Conquest is viewed differently among Francophone Canadians, and between Anglophone and Francophone Canadians. Around 1523, the Florentine navigator Giovanni da Verrazzano convinced King Francis I, late that year, Verrazzano set sail in Dieppe, crossing the Atlantic on a small caravel with 50 men. After exploring the coast of the present-day Carolinas early the year, he headed north along the coast. The first European to discover the site of present-day New York, he named it Nouvelle-Angoulême in honour of the king, verrazzanos voyage convinced the king to seek to establish a colony in the newly discovered land. Verrazzano gave the names Francesca and Nova Gallia to that land between New Spain and English Newfoundland, in 1534, Jacques Cartier planted a cross in the Gaspé Peninsula and claimed the land in the name of King Francis I. It was the first province of New France, however, initial French attempts at settling the region met with failure. French fishing fleets continued to sail to the Atlantic coast and into the St. Lawrence River, French merchants soon realized the St. Lawrence region was full of valuable fur-bearing animals, especially the beaver, which were becoming rare in Europe. Eventually, the French crown decided to colonize the territory to secure, another early French attempt at settlement in North America took place in 1564 at Fort Caroline, now Jacksonville, Florida. Intended as a haven for Huguenots, Caroline was founded under the leadership of René Goulaine de Laudonnière and it was sacked by the Spanish led by Pedro Menéndez de Avilés who then established the settlement of St. Augustine on 20 September 1565. Acadia and Canada were inhabited by indigenous nomadic Algonquian peoples and sedentary Iroquoian peoples and these lands were full of unexploited and valuable natural riches, which attracted all of Europe
21.
Canadian Martyrs
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The Canadian Martyrs, also known as the North American Martyrs, were eight Jesuit missionaries from Sainte-Marie among the Hurons. They have subsequently been canonized and venerated as martyrs by the Catholic Church. The martyrs are St. René Goupil, St. Isaac Jogues, St. Jean de Lalande, St. Antoine Daniel, St. Jean de Brébeuf, St. Noël Chabanel, St. Charles Garnier, and St. Gabriel Lalemant. Jesuit missionaries worked among the Huron, an Iroquoian-speaking people who occupied territory in the Georgian Bay area of Central Ontario, the area of their traditional territory is called Huronia. The Huron in this area were farmers, fishermen and traders who lived in villages surrounded by wooden palisades for protection. Sainte-Marie among the Hurons was the headquarters for the French Jesuit Mission to the Huron Wendat people, by the late 1640s the Jesuits believed they were making progress in their mission to the Huron, and claimed to have made many converts. But, the priests were not universally trusted, the nations of the Iroquois Confederacy considered the Jesuits legitimate targets of their raids and warfare, as the missionaries were nominally allies of the Huron and French fur traders. Retaliating for French colonial attacks against the Iroquois was also a reason for their raids against the Huron, in 1642, the Mohawk captured René Goupil, and Father Isaac Jogues, bringing them back to their village of Ossernenon south of the Mohawk River. They ritually tortured both men and killed Goupil, after several months of captivity, Jogues was ransomed by Dutch traders and the minister Johannes Megapolensis from New Netherland. He returned for a time to France, but then sailed back to Quebec, in 1646 he and Jean de Lalande were killed during a visit to Ossernenon intended to achieve peace between the French and the Mohawk. Other Jesuit missionaries were killed by the Mohawk and martyred in the years, Antoine Daniel, Jean de Brébeuf, Noël Chabanel, Charles Garnier. All were canonized in 1930 as the Canadian Martyrs, also known as the North American Martyrs, the martyrs were canonized by Pope Pius XI in 1930. They are collectively the secondary patron saints of Canada. St. René Goupil, St. Isaac Jogues, and St. Jean de Lalande are the first three U. S. saints, martyred at Ossernenon,9 miles west of the confluence of the Schoharie and Mohawk rivers. The Martyrs Shrine in Midland, Ontario, the site of the Jesuits missionary work among the Huron, is the National Shrine to the Canadian Martyrs, a National Shrine of the North American Martyrs has been constructed and dedicated in Auriesville, New York. Fordham University additionally has named the Martyrs Court residential complex in their honor, as well as individual halls in the complex being named for Jogues, Goupil. The martyrs are honored at Camp Ondessonk, a Catholic summer camp in Ozark, Illinois, Jesuit missions in North America Christian martyrs Martyrs Shrine National Shrine of the North American Martyrs Fisher, Lillian M. The North American Martyrs, Jesuits in the New World, the Hurons, Farmers of the North
22.
Rouen
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Rouen is a city on the River Seine in the north of France. It is the capital of the region of Normandy, formerly one of the largest and most prosperous cities of medieval Europe, Rouen was the seat of the Exchequer of Normandy during the Middle Ages. It was one of the capitals of the Anglo-Norman dynasties, which ruled both England and large parts of modern France from the 11th to the 15th centuries. The population of the area at the 2007 census was 532,559. People from Rouen are known as Rouennais, Rouen and its metropolitan area of 70 suburban communes form the Agglomeration community of Rouen-Elbeuf-Austreberthe, with 494,382 inhabitants at the 2010 census. Rouen was founded by the Gaulish tribe of Veliocasses, who controlled an area in the lower Seine valley. The Gauls named the settlement Ratumacos and the Romans called it Rotomagus, Roman Rotomagus was the second city of Gallia Lugdunensis, after Lugdunum. In the 5th century, it became the seat of a bishopric, in the 10th century Rouen became the capital of the Duchy of Normandy and the residence of the dukes, until William the Conqueror established his castle at Caen. During the early 12th century the population reached 30,000. In 1150, Rouen received its charter, which permitted self-government. During the 12th century, Rouen was probably the site of a Jewish yeshiva, at that time, about 6,000 Jews lived in the town, comprising about 20% of the total population. The well-preserved remains of a medieval Jewish building, that could be a yeshiva, were discovered in the 1970s under the Rouen Law Courts. In 1200, a destroyed part of Rouens Romanesque cathedral, leaving just St Romains tower, the side porches of its front. New work on the present Gothic cathedral of Rouen began, in the nave, transept, choir, on 24 June 1204, Philip Augustus entered Rouen and annexed Normandy to the French Kingdom. The fall of Rouen meant the end of Normandys sovereign status and he demolished the Norman castle and replaced it with his own, the Château Bouvreuil, built on the site of the Gallo-Roman amphitheatre. A textile industry developed based on wool imported from England, competing with the northern County of Flanders, the city found its market niche in the Champagne fairs. Rouen also depended on the traffic of the Seine for its prosperity. Wine and wheat were exported to England, with tin and wool received in return, in the late 13th century urban strife threatened the city, in 1291, the mayor was assassinated and noble residences in the city were pillaged
23.
Charles Lalemant
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Charles Lallemant, was born in Paris in 1587 and later became the first Superior of the Jesuit Missions amongst the Huron in Canada. His letter to his brother, dated 1 August 1626, inaugurated the series Relations des Jésuites de la Nouvelle-France about the work in that country. Born in Paris to an official of the court, Lalemant entered the novitiate of the Society of Jesus at Rouen on 29 July 1607. Following this period, he studied philosophy at the Jesuit college in La Flèche, for the subsequent formation period of his regency, he taught the lower classes at the college in Nevers, then studied theology at La Flèche. After this, his spent his period of tertianship, a probationary year. He then served as a teacher of logic and physics at the college in Bourges and he arrived in Quebec City in June. Neither the directors of the Compagnie de Montmorency nor the settlers, but the Recollets received them with great kindliness and gave them hospitality until they could have their own house. Lalemant was quick to realize that the progress of the colony was being impeded by the people who ought to have promoted it, the de Caëns. One result of this move was the revocation of the Edict of Nantes so far as New France was concerned, noyrot had arranged for supplies to be sent to his colleagues in Quebec City, but they never reached their destination. According to Father Chrestien Le Clercq, they were seized at Honfleur by Raymond de La Ralde, thwarted by the Trading Company at Quebec in his efforts to evangelize the Indians, Lallemant sailed to France in order to lodge a protest. Attempting to return to New France, his vessel was captured by Kirke who was blockading the Saint Lawrence River. Lallemant was sent as a prisoner to England, a second attempt to travel to Canada resulted in shipwreck off Cape Canso, and on his way back to France he was wrecked a second time on the coast of Spain. He finally reached New France in 1632, after Quebec was restored to the French and he obtained the concession of the Island of Montreal for the colony of Dauversière, and he also recruited Maisonneuve and Jeanne Mance to engage in the undertaking. When there was question of appointing the first Bishop of Quebec, Lallemant was the author of a spiritual work entitled La vie cachée de Notre Seigneur Jésus-Christ. He is not to be confused with Louis Lallemant, author of Les Conferences Spirituelles, internet Archive This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. Charles Lalemant
24.
Innu
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Their population in 2003 included about 18,000 people, of which around 14,000 lived in Quebec, under 3000 in Labrador, and the rest outside their traditional territory. Their ancestors were known to have lived on these lands as hunter-gatherers for several thousand years and their subsistence activities were historically centred on hunting and trapping caribou, moose, deer and small game. Some coastal clans also practised agriculture, fished, and managed maple sugarbush and their language, Innu or Ilnu, is spoken throughout Nitassinan, with certain dialect differences. It is part of Cree language group, and unrelated with neighboring Inuit languages, the Innu were allied with neighbouring Atikamekw, Maliseet and Algonquin against their traditional enemies, the Mikmaq and Iroquois. During the Beaver Wars the Iroquois repeatedly invaded their territories, and enslaved women and warriors, since these raids were made by the Iroquois with unprecedented brutality, the Innu themselves adopted the torment, torture, and cruelty of their enemies. The Naskapi, on the hand, were usually in conflicts with the southward advancing Inuit in the east. The Innu recognize several distinctions based on different regional affiliations and various dialects of the Innu language, the word Naskapi was first recorded by French colonists in the 17th century and was subsequently applied to Innu groups beyond the reach of missionary influence. It particularly applied to living in the lands which bordered Ungava Bay. It is here that the term came to be used for the Naskapi First Nation, the Naskapi are traditionally nomadic peoples, in contrast with the more sedentary Montagnais, who establish settled territories. Mushuau Innuat, while related to the Naskapi, split off from the tribe in the 1900s and they were subject to a government relocation program at Davis Inlet. Some of the families of the Naskapi Nation of Kawawachikamach have close relatives in the Cree village of Whapmagoostui, on the eastern shore of Hudson Bay. Since 1990, the Montagnais people have chosen to be officially referred to as the Innu. On July 29,1609, at Ticonderoga or Crown Point, New York, Champlain, a battle began the next day. Two hundred Iroquois advanced on Champlains position as a native guide pointed out the three Iroquois chiefs to the French, Champlain fired his arquebus and killed two of them with one shot. One of his men killed the third and this was to set the tone for French-Iroquois relations for the next 100 years. As the forest and mining began at the turn of the 20th century. In 1999 Survival International published a study of the Innu communities of Labrador and it assessed the impact of the Canadian governments relocating the people far from their ancestral lands and preventing their practising their ancient way of life. Survival International considered these policies to be in violation of international law, by 2000, the Innu island community of Davis Inlet asked the Canadian government to assist with a local addiction crisis
25.
Iroquoian
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The Iroquoian languages are a language family of indigenous peoples of North America. They are known for their lack of labial consonants. The Iroquoian languages are polysynthetic and head-marking, today, all surviving Iroquoian languages except Cherokee and Mohawk are severely endangered, with only a few elderly speakers remaining. In 1649 in the middle-Beaver Wars, the tribes constituting the Huron, many of the survivors gathered, displaced away from Lake Erie well to the north of their previous territories, ultimately forming the Wyandot nation. Ethnographic and linguistic work with the Wyandot tribal elders yielded enough documentation for scholars to characterize and classify the Huron. The languages of the tribes that constituted the tiny Wenrohronon, the powerful Susquehannock and the confederations of the Neutral Nation and they are historically grouped together, and geographically the Wenros range on the eastern end of Lake Erie made them abutting neighbors sandwiched between the two larger confederations. To the east of the Wenro beyond the Genesee Gorge was the lands of the Iroquois, the Susquehannocks and Erie were militarily powerful and respected by neighboring tribes. These groups were called Atiwandaronk, meaning they who understand the language by the surviving Huron, the group known as the Meherrin were neighbors to the Tuscarora and the Nottoway in the American South and may have spoken an Iroquoian language. There is not enough data to determine this with certainty, attempts to link the Iroquoian, Siouan, and Caddoan languages in a Macro-Siouan family are suggestive but remain unproven. Six Nations Polytechnic in Ohsweken, Ontario offers Ogwehoweh language Diploma, an Ethnohistory of the Nottoway, Meherrin and Weanock Indians of Southeastern Virginia, Ethnohistory, Ethnohistory, Vol.14, No. 3/4,14, pp. 103–218, doi,10. 2307/480737, JSTOR480737. Chilton, Elizabeth, Social Complexity in New England, AD 1000–1600, in Pauketat, Timothy R. Loren, Diana Dipaolo, North American Archaeology, Malden, MA, Blackwell Press, pp. 138–60, OCLC55085697. Goddard, Ives, ed. Handbook of North American Indians, Vol.17, Languages, Washington, DC, Smithsonian Institution, ISBN 0-16-048774-9, OCLC43957746. Lounsbury, Floyd G. Iroquoian Languages, in Trigger, Bruce G. Handbook of North American Indians, Vol.15, Northeast, Washington, DC, Smithsonian Institution, pp. 334–43, OCLC58762737. Mithun, Marianne, Untangling the Huron and the Iroquois, International Journal of American Linguistics,51, pp. 504–7, doi,10. 1086/465950, mithun, Marianne, The Languages of Native North America, Cambridge, Cambridge University Press, ISBN 0-521-23228-7, OCLC40467402. Rudes, Blair A. Iroquoian Vowels, Anthropological Linguistics,37, history of the Indian tribes of Hudsons River. ISBN9781557862259 Snow, Dean R. Gehring, Charles T, Starna, in Mohawk country, early narratives about a native people. An anthology of sources from 1634-1810
26.
Quebec
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Quebec is the second-most populous province of Canada and the only one to have a predominantly French-speaking population, with French as the sole provincial official language. Quebec is Canadas largest province by area and its second-largest administrative division and it also shares maritime borders with Nunavut, Prince Edward Island, and Nova Scotia. Quebec is Canadas second-most populous province, after Ontario, most inhabitants live in urban areas near the Saint Lawrence River between Montreal and Quebec City, the capital. Approximately half of Quebec residents live in the Greater Montreal Area, the Nord-du-Québec region, occupying the northern half of the province, is sparsely populated and inhabited primarily by Aboriginal peoples. Even in central Quebec at comparatively southerly latitudes winters are severe in inland areas, Quebec independence debates have played a large role in the politics of the province. Parti Québécois governments held referendums on sovereignty in 1980 and 1995, in 2006, the House of Commons of Canada passed a symbolic motion recognizing the Québécois as a nation within a united Canada. These many industries have all contributed to helping Quebec become an economically influential province within Canada, early variations in the spelling of the name included Québecq and Kébec. French explorer Samuel de Champlain chose the name Québec in 1608 for the colonial outpost he would use as the seat for the French colony of New France. The province is sometimes referred to as La belle province, the Province of Quebec was founded in the Royal Proclamation of 1763 after the Treaty of Paris formally transferred the French colony of Canada to Britain after the Seven Years War. The proclamation restricted the province to an area along the banks of the Saint Lawrence River, the Treaty of Versailles ceded territories south of the Great Lakes to the United States. After the Constitutional Act of 1791, the territory was divided between Lower Canada and Upper Canada, with each being granted an elected legislative assembly, in 1840, these become Canada East and Canada West after the British Parliament unified Upper and Lower Canada into the Province of Canada. This territory was redivided into the Provinces of Quebec and Ontario at Confederation in 1867, each became one of the first four provinces. In 1898, the Canadian Parliament passed the first Quebec Boundary Extension Act that expanded the provincial boundaries northward to include the lands of the aboriginal peoples. This was followed by the addition of the District of Ungava through the Quebec Boundaries Extension Act of 1912 that added the northernmost lands of the Inuit to create the modern Province of Quebec. In 1927, the border between Quebec and Newfoundland and Labrador was established by the British Judicial Committee of the Privy Council. Located in the part of Canada, and part of Central Canada. Its topography is very different from one region to another due to the composition of the ground, the climate. The Saint Lawrence Lowland and the Canadian Shield are the two main regions, and are radically different
27.
Immunity (medical)
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Immunity is the capability of multicellular organisms to resist harmful microorganisms from entering it. Immunity involves both specific and nonspecific components, the nonspecific components act as barriers or eliminators of a wide range of pathogens irrespective of their antigenic make-up. Other components of the immune system adapt themselves to each new disease encountered and are able to generate pathogen-specific immunity, an immune system may contain innate and adaptive components. The innate system in mammalians for example is composed of bone marrow cells that are programmed to recognise foreign substances. The adaptive system is composed of more advanced lymphatic cells that are programmed to recognise self substances, the reaction to foreign substances is etymologically described as inflammation, meaning to set on fire. The non-reaction to self substances is described as immunity, meaning to exempt or as immunotolerance, disease can arise when what is foreign cannot be eliminated or what is self is not spared. Innate immunity, also called native immunity, exists by virtue of an organisms constitution and it is divided into two types, Non-Specific innate immunity, a degree of resistance to all infections in general. Specific innate immunity, a resistance to a kind of microorganism only. As a result some races, specific individuals or breeds in agriculture do not suffer from certain infectious diseases, passive immunity is acquired through transfer of antibodies or activated T-cells from an immune host, it is short lived—usually lasting only a few months. The diagram below summarizes these divisions of immunity, humoral immunity is called active when the organism generates its own antibodies, and passive when antibodies are transferred between individuals or species. Similarly, cell mediated immunity is active when the organisms’ own T-cells are stimulated, the concept of immunity has intrigued mankind for thousands of years. Between the time of Hippocrates and the 19th century, when the foundations of the methods were laid. If someone were exposed to the miasma in a swamp, in evening air, or breathing air in a sickroom or hospital ward, the modern word immunity derives from the Latin immunis, meaning exemption from military service, tax payments or other public services. For no one was attacked a second time, or not with a fatal result. The term immunes, is found in the epic poem Pharsalia written around 60 B. C. by the poet Marcus Annaeus Lucanus to describe a North African tribes resistance to snake venom. In the treatise, Al Razi describes the presentation of smallpox. The first scientist who developed full theory of immunity was Ilya Mechnikov after he revealed phagocytosis in 1882, the birth of active immunotherapy may have begun with Mithridates VI of Pontus. To induce active immunity for snake venom, he recommended using a similar to modern toxoid serum therapy
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Endemism
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The extreme opposite of endemism is cosmopolitan distribution. An alternative term for a species that is endemic is precinctive, the word endemic is from New Latin endēmicus, from Greek ενδήμος, endēmos, native. Endēmos is formed of en meaning in, and dēmos meaning the people, the term, precinctive, has been suggested by some scientists, and was first used in botany by MacCaughey in 1917. It is the equivalent of endemism, precinction was perhaps first used by Frank and McCoy. That definition excludes artificial confinement of examples by humans in far-off botanical gardens or zoological parks, physical, climatic, and biological factors can contribute to endemism. The orange-breasted sunbird is found in the fynbos vegetation zone of southwestern South Africa. The glacier bear is found only in limited places in Southeast Alaska, political factors can play a part if a species is protected, or actively hunted, in one jurisdiction but not another. There are two subcategories of endemism, paleoendemism and neoendemism, paleoendemism refers to species that were formerly widespread but are now restricted to a smaller area. Neoendemism refers to species that have arisen, such as through divergence and reproductive isolation or through hybridization. Endemics can easily become endangered or extinct if their restricted habitat changes, particularly—but not only—due to human actions, there were millions of both Bermuda petrels and Bermuda cedars in Bermuda when it was settled at the start of the seventeenth century. By the end of the century, the petrels were thought extinct, cedars, already ravaged by centuries of shipbuilding, were driven nearly to extinction in the twentieth century by the introduction of a parasite. Bermuda petrels and cedars are now rare, as are species endemic to Bermuda
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Shamanism
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The word shaman probably originates from the Tungusic Evenki language of North Asia. The term was introduced to the west after Russian forces conquered the shamanistic Khanate of Kazan in 1552, Mircea Eliade writes, A first definition of this complex phenomenon, and perhaps the least hazardous, will be, shamanism = technique of religious ecstasy. Shamanism encompasses the premise that shamans are intermediaries or messengers between the world and the spirit worlds. Shamans are said to treat ailments/illness by mending the soul, alleviating traumas affecting the soul/spirit restores the physical body of the individual to balance and wholeness. The shaman also enters supernatural realms or dimensions to obtain solutions to problems afflicting the community, Shamans may visit other worlds/dimensions to bring guidance to misguided souls and to ameliorate illnesses of the human soul caused by foreign elements. The shaman operates primarily within the world, which in turn affects the human world. The restoration of balance results in the elimination of the ailment, hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. The word shaman probably originates from the Evenki word šamán, most likely from the dialect spoken by the Sym Evenki peoples. The Tungusic term was adopted by Russians interacting with the indigenous peoples in Siberia. It is found in the memoirs of the exiled Russian churchman Avvakum, adam Brand, a merchant from Lübeck, published in 1698 his account of a Russian embassy to China, a translation of his book, published the same year, introduced the word shaman to English speakers. The etymology of the Evenki word is sometimes connected to a Tungus root ša- to know, other scholars assert that the word comes directly from the Manchu language, and as such would be the only commonly used English word that is a loan from this language. This proposal has been thoroughly critiqued since 1917, ethnolinguist Juha Janhunen regards it as an anachronism and an impossibility that is nothing more than a far-fetched etymology. Ethnolinguists did not develop as a discipline nor achieve contact with these communities until the late 19th century, there is no single agreed-upon definition for the word shamanism among anthropologists. The English historian Ronald Hutton noted that by the dawn of the 21st century, the first of these uses the term to refer to anybody who contacts a spirit world while in an altered state of consciousness. The second definition limits the term to refer to those who contact a spirit world while in a state of consciousness at the behest of others. Problematically, scholars advocating the third view have failed to agree on what the defining technique should be, the fourth definition identified by Hutton uses shamanism to refer to the indigenous religions of Siberia and neighboring parts of Asia. According to the Golomt Center for Shamanic Studies, a Mongolian organisation of shamans, Shamans are normally called by dreams or signs which require lengthy training. However, shamanic powers may be inherited, turner and colleagues mention a phenomenon called shamanistic initiatory crisis, a rite of passage for shamans-to-be, commonly involving physical illness and/or psychological crisis
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The Huron Feast of the Dead
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A time for both mourning and celebration, the custom became spiritually and culturally significant. The people would take dead bodies out of their first graves, customs evolved over the centuries as populations migrated and increased. They continued to follow traditional beliefs about the afterlife, the arrival of Europeans added new aspects to the process. The Huron adopted a practice of exchanging material gifts as a part of these festivals. Some among the Wyandot criticized these practices, the French missionary Jean de Brébeuf discussed such a ceremony which he saw in 1636 at the Wyandot capital of Ossossané. Twentieth-century archeological excavations revealed and confirmed information about these traditions, in the twelfth and thirteenth centuries, Wyandot communities rapidly expanded in population and in the territory they occupied. Settlements were small compared to standards and their ossuaries were small. Ceremonies were carried out independently as each village would separately rebury their dead when they moved, in contrast to later examples, no ossuary ever held more than thirty individuals. The survivors left modest grave offerings made of non-durable materials, burials were communal, a characteristic that persisted as other aspects of Wyandot culture changed. By the 1500s Wyandot population growth began to stabilize, with this demographic change, well before European arrival, the traditional mortuary customs started evolving into what are more recognizable as Feasts of the Dead. With the increase of population, it became the norm to wait for a period of years between the first and the second burial. This change considerably increased the size of the ossuaries, as the period meant that graves held several hundred individuals. Huron communities changed the location of their village every ten to fifteen years and they believed that they had to protect their dead when they moved, and they started to rebury them every time a large village migrated. The ceremonies occurred at the end of the months, before the Huron had to undertake tasks associated with agriculture. The symbolism of the end of winter and start of spring fit into their beliefs that separated the living, by the period when the Wyandot migrated to Wendake, these mortuary rituals came to represent the unity and friendship of Wyandot bands. Multiple villages would gather together for combined ceremonies and to exchange gifts, the exchange of gifts and the symbolism of a united burial ground became defining elements of the Feasts of the Dead. These ceremonies of remembrance and celebration fostered a sense of community among the people and they continued as an important community building practice through the seventeenth century. Contact with Europeans introduced new goods and materials that were useful in everyday life
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Ursulines
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The term Ursulines refers to a number of religious institutes of the Catholic Church. The best known group was founded in 1535 at Brescia, Italy, by St. Angela Merici, for the education of girls and their patron saint is Saint Ursula. They are divided into two branches, the monastic Order of St. Ursula, among whom the largest organization are the Ursulines of the Roman Union, the other branch is the Company of St. Ursula, who follow the original form of life established by their foundress. They are commonly called the Angelines, Merici, a member of the Third Order of St. Francis, was a woman of deep mystical gifts, which she combined with the service of the poor and needy. She believed that she experienced a call from God to found a community to share this work, among the group of men and women who formed around her, she soon selected 28 women who wished to commit their lives in this endeavor. The women called themselves the Company of St. Ursula, taking as their patroness the medieval patron saint of education, continuing to live in their family homes, they would meet regularly for conferences and prayer in common. Merici drew up a Rule of Life for them, in 1538 the Company held its first General Chapter, at which Angela was elected Mother for life. In 1539 she added her Testament and a book of Counsels to regulate the life of the group, mericis vision was that they were to live among the people they served without any distinguishing feature, such as a religious habit. The Company grew rapidly, being joined by women throughout her hometown of Desenzano. The increasing number of members came to be organized in groups, the Company then spread throughout the Diocese of Brescia. Their work quickly spread to dioceses in the region. Angela Merici died on 27 January 1540, the Company was formally recognized in 1546 by Pope Paul III. Mericis death in 1540, however, had left the Company without a clear leader, organized loosely, questions about their future began to surface. Additionally, pressure began to come from the officials of the Church, in 1572 in Milan, at the insistence of St. Charles Borromeo, the Cardinal Archbishop of Milan, the Ursulines agree to become an enclosed religious order. Pope Gregory XIII approved this step, putting them under the Rule of St. Augustine, especially in France, groups of the Company begin to re-shape themselves as cloistered nuns, under solemn vows, and dedicated to the education of girls within the walls of their monasteries. In the following century, the Ursuline nuns were encouraged and supported by St. Francis de Sales. They were called the Ursuline nuns as distinct from the federated Ursulines of the Company, both forms of life continued to spread throughout Europe and beyond. At the beginning of the 18th century the Order was represented by 350 convents, the Ursuline Sisters were the first Catholic nuns to land in the new world
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Knights Hospitaller
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It was headquartered variously in the Kingdom of Jerusalem, Rhodes and Malta, until it became known by its current name. Some scholars, however, consider that the Amalfitan order and hospital were different from Gerard Thoms order and it regained strength during the early 19th century as it redirected itself toward religious and humanitarian causes. In 1834, the order, by this time known as the Sovereign Military Order of Malta, acquired new headquarters in Rome, in 800, Emperor Charlemagne enlarged Probus hospital and added a library to it. About 200 years later, in 1005, Caliph Al-Hakim bi-Amr Allah destroyed the hospital, in 1023, merchants from Amalfi and Salerno in Italy were given permission by the Caliph Ali az-Zahir of Egypt to rebuild the hospital in Jerusalem. The hospital, which was built on the site of the monastery of Saint John the Baptist and it was served by the Order of Saint Benedict. Gerard acquired territory and revenues for his order throughout the Kingdom of Jerusalem, under his successor, Raymond du Puy de Provence, the original hospice was expanded to an infirmary near the Church of the Holy Sepulchre in Jerusalem. Initially the group cared for pilgrims in Jerusalem, but the order extended to providing pilgrims with an armed escort. Thus the Order of St. John imperceptibly became military without losing its charitable character. Raymond du Puy, who succeeded Gerard as Master of the Hospital in 1118, organised a militia from the orders members, in 1130, Pope Innocent II gave the order its coat of arms, a silver cross in a field of red. The Hospitallers and the Knights Templar became the most formidable military orders in the Holy Land, frederick Barbarossa, the Holy Roman Emperor, pledged his protection to the Knights of St. John in a charter of privileges granted in 1185. The statutes of Roger de Moulins deal only with the service of the sick, the order numbered three distinct classes of membership, the military brothers, the brothers infirmarians, and the brothers chaplains, to whom was entrusted the divine service. In 1248 Pope Innocent IV approved a military dress for the Hospitallers to be worn during battle. Instead of a closed cape over their armour, they wore a red surcoat with a cross emblazoned on it. Many of the more substantial Christian fortifications in the Holy Land were built by the Templars, at the height of the Kingdom of Jerusalem, the Hospitallers held seven great forts and 140 other estates in the area. The two largest of these, their bases of power in the Kingdom and in the Principality of Antioch, were the Krak des Chevaliers, the property of the Order was divided into priories, subdivided into bailiwicks, which in turn were divided into commanderies. As early as the late 12th century the order had begun to achieve recognition in the Kingdom of England, as a result, buildings such as St Johns Jerusalem and the Knights Gate, Quenington in England were built on land donated to the order by local nobility. An Irish house was established at Kilmainham, near Dublin, after the fall of the Kingdom of Jerusalem in 1291, the Knights were confined to the County of Tripoli and, when Acre was captured in 1291, the order sought refuge in the Kingdom of Cyprus. His successor, Foulques de Villaret, executed the plan, and on 15 August 1310, after four years of campaigning
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Tower of Babel
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The Tower of Babel is a Near Eastern etiological myth that is recorded in the Jewish Tanakhs first book, it is meant to explain the origin of different languages. According to the story, a united humanity of the following the Great Flood, speaking a single language and migrating eastward. The Great Ziggurat of Babylon was 91 metres in height, Alexander the Great ordered it demolished circa 331 BCE in preparation for a reconstruction that his death forestalled. A Sumerian story with similar elements is told in Enmerkar. The story of the city of Babel is recorded in Genesis 11, everyone on earth spoke the same language. As people migrated east, they settled in the land of Shinar, People there sought to make bricks and build a city and a tower with its top in the sky, to make a name for themselves, so that they not be scattered over the world. God came down to look at the city and tower, and remarked that as one people with one language, nothing that they sought would be out of their reach. God went down and confounded their speech, so that they could not understand each other, and scattered them over the face of the earth, thus the city was called Babel. As it appears in the King James version of the Bible,1. Now the whole world had one language, as people moved eastward, they found a plain in Shinar and settled there. 2. They said to other, “Come, let’s make bricks and bake them thoroughly. ”They used brick instead of stone. 3 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens, let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth. ”4 But the Lord came down to see the city and the tower which the sons of men had built. 5 And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do, now nothing that they propose to do will be withheld from them. 6 Come, let Us go down and there confuse their language, that they may not understand one another’s speech. ”7 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. 8 Therefore its name is called Babel, because there the Lord confused the language of all the earth, the phrase Tower of Babel does not appear in the Bible, it is always the city and the tower or just the city. The original derivation of the name Babel is uncertain, but it may come from bab-ilum, according to the Bible, the city received the name Babel from the Hebrew word balal, meaning to jumble or to confuse. The story of the Tower of Babel explains the confusion of tongues, the storys theme of competition between God and humans appears elsewhere in Genesis, in the story of Adam and Eve in the Garden of Eden. The 1st-century Jewish interpretation found in Flavius Josephus explains the construction of the tower as an act of defiance against God ordered by the arrogant tyrant Nimrod. There have, however, been some challenges to this classical interpretation, with emphasis placed on the explicit motive of cultural
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Catechism
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Catechisms are doctrinal manuals - often in the form of questions followed by answers to be memorised - a format that has been used in non-religious or secular contexts as well. The term catechumen refers to the recipient of the catechetical work or instruction. In the Catholic Church, catechumens are those who are preparing to receive the Sacrament of Baptism, traditionally, they would be placed separately during Holy Mass from those who baptized, and would be dismissed from the liturgical assembly before the Profession of Faith and General Intercessions. Today, they are characteristic of Western Christianity but are present in Eastern Orthodox Christianity. Before the Protestant Reformation, Christian catechesis took the form of instruction in and memorisation of the Apostles Creed, Lords Prayer, the word catechism for a manual for this instruction appeared in the Late Middle Ages. The use of a question and answer format was popularized by Martin Luther in his 1529 Small Catechism, the format calls upon two parties to participate, a master and a student, or a parent and a child. The Westminster Shorter Catechism is an example, Q, what is the chief end of man. To glorify God and enjoy Him forever, what rule hath God given to direct us how we may glorify and enjoy Him. The word of God which is contained in the Scriptures of the Old and New Testaments is the rule to direct us how we may glorify. The catechisms question-and-answer format, with a view toward the instruction of children, was a form adopted by the various Protestant confessions almost from the beginning of the Reformation. Among the first projects of the Reformation was the production of catechisms self-consciously modelled after the older traditions of Cyril of Jerusalem, Luthers Large Catechism typifies the emphasis which the churches of the Augsburg Confession placed on the importance of knowledge and understanding of the articles of the Christian faith. Primarily intended as instruction to teachers, especially to parents, the catechism consists of a series of exhortations on the importance of each topic of the catechism. It is meant for those who have the capacity to understand, and is meant to be memorized and then repeatedly reviewed so that the Small Catechism could be taught with understanding. The catechism, Luther wrote, should consist of instruction in the rule of conduct, which always accuses us because we fail to keep it, the rule of faith, the rule of prayer, and the sacraments. Luthers Small Catechism, in contrast, is written to accommodate the understanding of a child or an uneducated person and it begins, The First Commandment You shall have no other gods. We should fear, love, and trust in God above all things, Catechists not intent on this end, besides fatally injuring the Church, by sowing the materials of dissension in religion, also introduce an impious profanation of baptism. For where can any longer be the utility of baptism unless this remain as its foundation — that we all agree in one faith, the scandal of diverse instruction is that it produces diverse baptisms and diverse communions, and diverse faith. However, forms may vary without introducing substantial differences, according to the Reformed view of doctrine, John Calvin produced a catechism while at Geneva, which underwent two major revisions
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French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
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Folk music
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Folk music includes both traditional music and the genre that evolved from it during the 20th century folk revival. The term originated in the 19th century, but is applied to music older than that. Some types of music are also called world music. Traditional folk music has been defined in several ways, as music transmitted orally, music with unknown composers and it has been contrasted with commercial and classical styles. Starting in the century, a new form of popular folk music evolved from traditional folk music. This process and period is called the revival and reached a zenith in the 1960s. This form of music is called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times and this type of folk music also includes fusion genres such as folk rock, folk metal, electric folk, and others. Even individual songs may be a blend of the two, a consistent definition of traditional folk music is elusive. The terms folk music, folk song, and folk dance are comparatively recent expressions and they are extensions of the term folklore, which was coined in 1846 by the English antiquarian William Thoms to describe the traditions, customs, and superstitions of the uncultured classes. Traditional folk music also includes most indigenous music, however, despite the assembly of an enormous body of work over some two centuries, there is still no certain definition of what folk music is. Some do not even agree that the term Folk Music should be used, Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of old songs, with no known composers, the fashioning and re-fashioning of the music by the community that give it its folk character. Such definitions depend upon processes rather than abstract musical types, one widely used definition is simply Folk music is what the people sing. For Scholes, as well as for Cecil Sharp and Béla Bartók, Folk music was already. seen as the authentic expression of a way of life now past or about to disappear, particularly in a community uninfluenced by art music and by commercial and printed song. In these terms folk music may be seen as part of a schema comprising four types, primitive or tribal, elite or art, folk. Music in this genre is often called traditional music. Although the term is only descriptive, in some cases people use it as the name of a genre
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Gabriel Lalemant
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Saint Gabriel Lalemant was a Jesuit missionary in New France beginning in 1646. Caught up in warfare between the Huron and nations of the Iroquois Confederacy, he was killed in St. Ignace by Mohawk warriors and is one of the eight Canadian Martyrs. Gabriel Lalemant was born in Paris, October 31,1610 and he was the third of six children, five of whom entered religious life. Two of Gabriels uncles served the Jesuits in New France, Charles Lalemant as the first Superior of the Jesuit missions in Canada, in 1630 Lalemant joined the Jesuits, and in 1632 he took the vow to devote himself to foreign missions. He taught at the Collège in Moulins from 1632 to 1635 and he was at Bourges from 1635 to 1639 studying theology and was ordained there in 1638. He taught at three different schools, being professor of philosophy at Moulins, in September 1646 he arrived in Quebec, where his uncle Jérôme Lalemant was head of the Canadian mission. Little is known about Lalemants stay in Quebec, Father Bressani, a fellow missionary in New France, referred to him as a man of extremely frail constitution. For the first two years Gabriel worked in and around Quebec and the center of Trois Rivières. In September 1648 he was sent to Wendake, the land of the Wyandot, as an assistant to Father Jean de Brébeuf, in February 1649 he replaced Noël Chabanel at the mission of Saint Louis. In March 1649, while most of the Huron warriors were away,1,200 Iroquois attacked the settlement of Saint Ignace, a few survivors escaped to warn the village of St. Louis. Its eighty warriors fought to delay the attackers, trying to enable the elderly, women, Lalemant and Brébeuf remained with the warriors and were captured and taken to the nearby mission at Saint Ignace. They both were tortured before being killed, Jean Brebeuf died on March 16,1649 and Gabriel Lalemant died on March 17,1649. After the withdrawal of the Iroquois war party from the area on March 19, seven Frenchmen went to St. Ignace to retrieve the bodies of the Jesuits and they returned them to Sainte-Marie where they were buried. Lalemant was canonized by Pope Pius XI on June 29,1930 and his surname may be spelled either Lallemant or Lalemant by different references. Blessed Julian Maunoir Biography at the Dictionary of Canadian Biography Online the Catholic Encyclopedia
