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Jewish cemetery

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Jewish graves, Israel

Vandalized Jewish tombstones in Jerusalem

Jewish cemetery at Kasteelwal in Buren, The Netherlands

Jewish cemetery Wankheim/Tübingen, Germany

A Jewish cemetery (Hebrew: בית עלמין‎ beit almin or בית קברות‎ beit kvarot) is a cemetery where members of the Jewish faith are buried in keeping with Jewish tradition. Cemeteries are referred to in several different ways in Hebrew, including bet kevarot (house of tombs), beit almin or bet olam (house of eternity), the bet chayyim (house of the [eternal] life) and bet shalom (house of peace).

The land of the cemetery is considered holy and a special consecration ceremony takes place upon its inauguration. According to Jewish tradition, Jewish burial grounds are sacred sites and must remain undisturbed in perpetuity. Establishing a cemetery is one of the first priorities for a new Jewish community. A Jewish cemetery is generally purchased and supported with communal funds.^[1]

Showing proper respect for the dead (kevod ha-met) is intrinsic to Jewish law, the connection between the soul and the human body after death is an essential aspect of Jewish belief in the eternity of the soul. Thus, disinterring the dead, deriving benefit from a corpse or grave, or acting in any way that may be perceived as "ridiculing the helpless" (l’oeg l’rash), such as making derogatory remarks or joking, but also partaking in the pleasures or needs of the living, such as eating, drinking or smoking, are forbidden in the presence of the dead.^[2]

Showing proper respect for the dead also requires a prompt burial, the waiver of certain rabbinic restrictions on Shabbat and religious holidays to insure proper care of the dead, the ritual cleaning (tahara) and dressing of the body in shrouds (tachrichim) before burial, and laws concerning proper conduct in a cemetery.

To ensure that the requirements for Jewish burial are met and that each member of the community is afforded a proper burial, Jewish communities establish burial societies known as the Chevra Kadisha (The Holy Society) to provide these services free of charge. In larger Jewish communities, cemeteries are sometimes subdivided into sections according to the chevra kadisha that uses and is responsible for that section of the cemetery's care and upkeep.

1 History
2 Lists of Jewish Cemeteries
3 International Jewish Cemetery Project
4 See also
5 References
6 External links

History[edit]

Early Jewish cemeteries were located outside of the city; in the Diaspora, it is traditional to bury the dead with the feet in the direction of Jerusalem. The tombstones usually have inscriptions in Hebrew and the regional language, during the Nazi Germany regime, Jewish cemeteries all over Europe were destroyed and desecrated.

The largest Jewish cemeteries of Europe can be found in Budapest, Łódź, Prague, Warsaw, Vienna and Berlin. Other Jewish cemeteries in Europe include the Jewish Cemetery in Khotyn and the Chatam Sofer Memorial (part of the Old Jewish Cemetery in Bratislava).

Lists of Jewish Cemeteries[edit]

International Jewish Cemetery Project[edit]

The mission of the International Jewish Cemetery Project is to document every Jewish burial site in the world.^[3]

References[edit]

^ "IAJGS cemetery site". Iajgs.org. Retrieved 2012-12-25.
^ Lamm, M (2000). The Jewish Way in Death and Mourning. New York: Jonathan David Company Inc.
^ "International Jewish Cemetery Project". Iajgs.org. 2010-08-23. Retrieved 2012-12-25.

Wikimedia Commons has media related to Jewish cemeteries.

External links[edit]

Retrieved from "https://en.wikipedia.org/w/index.php?title=Jewish_cemetery&oldid=759690220"

Categories:

Jewish cemeteries

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Headstone – A headstone, tombstone, or gravestone is a stele or marker, usually stone, that is placed over a grave. They are traditional for burials in the Christian, Jewish and Muslim religions, in many parts of Europe insetting a photograph of the deceased in a frame is very common. The stele, as it is called in a context, is one of the oldest forms of funerary art. Originally, a tombstone was the lid of a stone coffin, or the coffin itself. Now all three terms are used for markers placed at the head of the grave. Some graves in the 18th century also contained footstones to demarcate the end of the grave. This sometimes developed into full kerb sets that marked the perimeter of the grave. Footstones were rarely annotated with more than the initials and year of death. Many cemeteries and churchyards have removed those extra stones to ease grass cutting by machine mower, note that in some UK cemeteries the principal, and indeed only, marker is placed at the foot of the grave. Owing to soil movemen

1. Captain Andrew Drake (1684–1743) sandstone gravestone from the Stelton Baptist Church Edison, New Jersey

2. Marble headstone of a couple buried together in Singapore, showing an arched emblem, signifying the reunification with one's partner in heaven. Within the arch is a statue of Jesus Christ

3. Granite gravestone of Josiah Leavitt (1679–1717), Hingham Center Cemetery, Hingham, Plymouth County, Massachusetts

4. Sandstone vestige of a Jewish gravestone depicting a Tzedakah box. Jewish cemetery in Otwock (Karczew-Anielin), Poland.

Jerusalem – Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness o

1. From upper left: Jerusalem skyline viewed from Givat ha'Arba, Mamilla, the Old City and the Dome of the Rock, a souq in the Old City, the Knesset, the Western Wall, the Tower of David and the Ottoman Old City walls

2. Hebrew: יְרוּשָׁלַיִם (Yerushalayim) Arabic: القُدس (al-Quds) Aramaic: יְרוּשְׁלֶם (Yərushəlem)

4. Stepped Stone Structure in Ophel / City of David, the oldest part of Jerusalem

Buren – Buren is a town and municipality in the Betuwe region of the Netherlands. Buren is located in Gelderland, a province of the Netherlands, the landscape mostly consists of hills and other rocky structures with the Korne River flowing through it. Population centers include, The earliest known settlement of the region occurred as early as 772, the castle was built by the Lords of Buren and was first mentioned in 1298. The town was granted city rights in 1395 by Sir Alard IV of Buren which led to the construction of a defensive wall, in 1492, the region was promoted to a county but had limited economic influence due to its geographic isolation. By 1574, the previously Catholic parish church of Saint-Lambert became Calvinist Reformed Protestant, the Castle eventually came into the possession of the House of Orange, the royal family of the Netherlands. The Dutch royal family has known to use the name van Buren as an alias to give themselves some degree of anonymity. The Castle was gradually d

1. Skyline of Buren

2. Dutch Topographic map of Buren, June 2015

3. The Culemborg gate with the Saint-Lambertus church (Buren) in the background.

4. Statue in the center of Buren - William of Orange and Anna van Buren.

Netherlands – The Netherlands is the main constituent country of the Kingdom of the Netherlands. It is a densely populated country located in Western Europe with three territories in the Caribbean. The European part of the Netherlands borders Germany to the east, Belgium to the south, and the North Sea to the northwest, sharing borders with Belgium, the United Kingdom. The three largest cities in the Netherlands are Amsterdam, Rotterdam and The Hague, Amsterdam is the countrys capital, while The Hague holds the Dutch seat of parliament and government. The port of Rotterdam is the worlds largest port outside East-Asia, the name Holland is used informally to refer to the whole of the country of the Netherlands. Netherlands literally means lower countries, influenced by its low land and flat geography, most of the areas below sea level are artificial. Since the late 16th century, large areas have been reclaimed from the sea and lakes, with a population density of 412 people per km2 –507 if water is exc

1. The Netherlands in 5500 BC

2. Flag

3. The Netherlands in 500 BC

4. An oak figurine found in Willemstad, North Brabant (4500 BC).

Hebrew language – Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 m

1. Hebrew street sign, above in Hebrew alphabet, below in Latin transliteration. Aluf Batslut veAluf Shum (he) ("The Onion Champion and the Garlic Champion") is a play by Hayim Nahman Bialik.

2. Portion of the Temple Scroll, one of the longest of the Dead Sea Scrolls discovered at Qumran

3. The Shebna Inscription, from the tomb of a royal steward found in Siloam, dates to the 7th century BCE.

4. Hebrew script used in writing a Torah scroll. Note ornamental "crowns" on tops of certain letters.

Cemetery – A cemetery or graveyard is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is designated as a burial ground. The term graveyard is used interchangeably with cemetery, but primarily referred to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an above-ground grave, in Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage according to cultural practices. Modern cemeteries often include crematoria, and some previously used for both, continue as crematoria as a principal use long after the interment areas have been filled. The Oxford English Dictionary defines a cemetery as a burial-ground generally, a large public park or ground laid out expressly for the interment of the dead, and not being the ‘yard’ of any church. Prehistoric cemeteries are referred to by the term g

1. Cemetery overlooking the Danube, near Cernavodă, Romania

2. Avenue with linden in the cemetery by Ringkøbing, Jutland, Denmark.

3. Common Burying Ground and Island Cemetery in Newport, Rhode Island

4. Old graveyard in Elazig, Turkey

Jewish – The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel a

1. Baruch Spinoza

2. David Ben-Gurion

3. George Gershwin

4. Map of Canaan

Soul – In many religious, philosophical and mythological traditions, the soul is the incorporeal essence of a living being. Depending on the system, a soul can either be mortal or immortal. In Judeo-Christianity, only human beings have immortal souls, for example, the Catholic theologian Thomas Aquinas attributed soul to all organisms but argued that only human souls are immortal. Other religions hold that all organisms have souls, as did Aristotle, while some teach that even non-biological entities possess souls. The latter belief is called animism, Greek philosophers, such as Socrates, Plato, and Aristotle, understood that the soul must have a logical faculty, the exercise of which was the most divine of human actions. Anima mundi is the concept of a world soul connecting all living organisms on planet Earth, the Modern English word soul, derived from Old English sáwol, sáwel, was first attested in the 8th-century poem Beowulf v.2820 and in the Vespasian Psalter 77.50. Further etymology of

1. Plato (left) and Aristotle (right), a detail of The School of Athens, a fresco by Raphael.

2. The souls of Pe and Nekhen towing the royal bargue on a relief of Ramesses II 's temple in Abydos.

3. Soul carried to Heaven by William Bouguereau

4. The Damned Soul. Drawing by Michelangelo Buonarroti c. 1525

Bereavement in Judaism – Bereavement in Judaism is a combination of minhag and mitzvah derived from Judaisms classical Torah and rabbinic texts. The details of observance and practice vary according to each Jewish community, in Judaism, the principal mourners are the first-degree relatives, parent, child, sibling, and spouse. There are some customs that are unique to an individual mourning a parent, halachos concerning mourning do not apply to those under thirteen years of age. Also, halachos of mourning do not apply when the deceased is aged 30 days or less, upon receiving the news of the passing, the following blessing is recited, Transliteration, Barukh atah Adonai Eloheinu melekh haolam, dayan ha-emet. Translation, Blessed are You, Lord, our God, King of the universe, there is also a custom of rending ones clothes at the moment one hears news of a passing. Another prevalent custom is to tear at the funeral so that the procedure is done properly, petira - passing Shomayr - watcher. At times deferred to fune

1. Jewish funeral in Vilnius (1824), National Museum in Warsaw

2. A yahrtzeit candle lit in memory of a loved one on the anniversary of the death

3. The grave of rabbi-singer Shlomo Carlebach in Jerusalem is piled with stones left by visitors.

4. Template:Ull.

Shabbat – Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaisms traditional position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution, variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to halakha, Shabbat is observed from a few minutes before sunset on Friday evening until the appearance of three stars in the sky on Saturday night, Shabbat is ushered in by lighting candles and reciting a blessing. Traditionally, three meals are eaten, in the evening, in the early afternoon, and late in the afternoon. The evening meal begins with a blessing called kiddush and another blessing recited over two loaves of challah. Shabbat is closed the evening with a havdalah blessing. Shabbat is a day when Jews exercise their freedom from the regular labors of everyday life. I

1. Shabbat candles

2. A silver matchbox holder for Shabbat from the Republic of Macedonia

3. A challah cover with Hebrew inscription

4. Reciting blessing over Shabbat candles

Diaspora – A diaspora is a scattered population whose origin lies within a smaller geographic locale. Diaspora can also refer to the movement of the population from its original homeland, some diaspora communities maintain strong political ties with their homeland. Other qualities that may be typical of many diasporas are thoughts of return, relationships with communities in the diaspora. The term is derived from the Greek verb διασπείρω, I scatter, I spread about, an example of a diaspora from classical antiquity is the century-long exile of the Messenians under Spartan rule and the Ageanites as described by Thucydides in his history of the Peloponnesian wars. It subsequently came to be used to refer to the movements of the dispersed ethnic population of Israel. The wider application of diaspora evolved from the Assyrian two-way mass deportation policy of conquered populations to deny future territorial claims on their part, an academic field, diaspora studies, has become established relating to

1. Emigrants Leave Ireland depicting the emigration to America following the Great Famine in Ireland.

2. Bukharan Jews in Samarkand, Central Asia, c. 1910

Nazi Germany – Nazi Germany is the common English name for the period in German history from 1933 to 1945, when Germany was governed by a dictatorship under the control of Adolf Hitler and the Nazi Party. Under Hitlers rule, Germany was transformed into a fascist state in which the Nazi Party took totalitarian control over all aspects of life. The official name of the state was Deutsches Reich from 1933 to 1943, the period is also known under the names the Third Reich and the National Socialist Period. The Nazi regime came to an end after the Allied Powers defeated Germany in May 1945, Hitler was appointed Chancellor of Germany by the President of the Weimar Republic Paul von Hindenburg on 30 January 1933. The Nazi Party then began to eliminate all opposition and consolidate its power. Hindenburg died on 2 August 1934, and Hitler became dictator of Germany by merging the powers and offices of the Chancellery, a national referendum held 19 August 1934 confirmed Hitler as sole Führer of Germany. All po

1. Hitler became Germany's head of state, with the title of Führer und Reichskanzler, in 1934.

2. Flag

3. Joseph Goebbels, Reich Minister of Propaganda

4. Ethnic Germans in Saaz, Czechoslovakia, greet German soldiers with the Nazi salute, 1938

Europe – Europe is a continent that comprises the westernmost part of Eurasia. Europe is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, yet the non-oceanic borders of Europe—a concept dating back to classical antiquity—are arbitrary. Europe covers about 10,180,000 square kilometres, or 2% of the Earths surface, politically, Europe is divided into about fifty sovereign states of which the Russian Federation is the largest and most populous, spanning 39% of the continent and comprising 15% of its population. Europe had a population of about 740 million as of 2015. Further from the sea, seasonal differences are more noticeable than close to the coast, Europe, in particular ancient Greece, was the birthplace of Western civilization. The fall of the Western Roman Empire, during the period, marked the end of ancient history. Renaissance humanism, exploration, art, and science led to the modern era, from the Age of Discovery onwards, Europe played a predominant role in glob

1. Reconstruction of Herodotus ' world map

3. A medieval T and O map from 1472 showing the three continents as domains of the sons of Noah — Asia to Sem (Shem), Europe to Iafeth (Japheth), and Africa to Cham (Ham)

4. Early modern depiction of Europa regina ('Queen Europe') and the mythical Europa of the 8th century BC.

Kozma Street Cemetery – The Kozma Street Cemetery is the biggest Jewish cemetery of Budapest, Hungary. It is located next to the New Public Cemetery, the Jewish cemetery, one of the largest in Europe, is well known for its unusual monuments and mausoleums. Unusually for a Jewish cemetery, these include sculpted human figures and elaborate mausoleums in a variety of styles, Kozma Street Cemetery was opened in 1891 by the Neolog Jewish community of Budapest. It is the largest Jewish cemetery of Budapest as well as being one of the biggest of Europe, during its history it has been the burial place of more than 300,000 people. It still serves the Hungarian Jewish community, which is the third largest in Europe, Jewish Cemeteries of Budapest at Jewish. hu

1. Kozma Street Jewish Cemetery

2. A look inside the Jewish cemetery on Kozma Street. The cemetery stands next to the Christian cemetery.

3. Family vault of Mrs. Benjámin Griesz by Béla Lajta, 1906-1908.

New Jewish Cemetery, Prague

1. Entrance gate

Okopowa Street Jewish Cemetery – The Warsaw Jewish Cemetery is one of the largest Jewish cemeteries in Europe and in the world. Located on Warsaws Okopowa Street and abutting the Powązki Cemetery at 52°14′51″N 20°58′29″E, the cemetery contains over 250,000 marked graves, as well as mass graves of victims of the Warsaw Ghetto. Many of these graves and crypts are overgrown, having been abandoned after the German invasion of Poland, although the cemetery was closed down during World War II, after the war it was reopened and a small portion of it remains active, serving Warsaws small existing Jewish population. As the cemetery was established to replace many smaller cemeteries closer to the city centre, it was designed to serve all Jewish communities of Warsaw, because of that it is subdivided into several districts dubbed quarters, historically reserved for various groups. Among them are three Orthodox, Reform Judaism, children, military and Ghetto Uprising victims, the cemetery, which has become a dense forest in the po

1. Graves at Okopowa Street Jewish Cemetery.

2. Jewish graves in Warsaw

3. Monument (Cenotaph) of Janusz Korczak

Zentralfriedhof – The Vienna Central Cemetery is one of the largest cemeteries in the world, largest by number of interred in Europe and most famous cemetery among Viennas nearly 50 cemeteries. Unlike many others, the Vienna Central Cemetery is not one that has evolved slowly with the passing of time, the city council therefore assigned an area significantly outside of the citys borders and of such a gigantic dimension, that it would suffice for a long time to come. They decided in 1869 that an area in Simmering should be the site of the future Central Cemetery. The cemetery was opened on All Saints Day in 1874, far outside Viennas city borders, in the end, the groups reached an agreement resulting in the Catholic representatives opening the Central Cemetery with a small ceremony. The official opening of the Central Cemetery occurred the following day, the first burial was that of Jacob Zelzer, followed by 15 others that day. The grave of Jacob Zelzer still exists near the building at the cemetery wall.

1. The Dr. Karl Lueger-Gedächtniskirche, Zentralfriedhof, Vienna.

2. Ludwig van Beethoven 's grave.

3. Ludwig Boltzmann 's grave.

4. Johannes Brahms 's grave.

Jewish Cemetery in Khotyn – The Jewish cemetery of Khotyn, Ukraine. The city of Khotyn is located in the Chernivtsi oblast of Ukraine, according to the Encyclopedia of Ukraine, during the late 19th and early 20th centuries, the town was almost entirely Jewish or Russian. This created a uniformity of culture that endured throughout the different occupations of Khotyn, the town in 1930 was composed of 38% Jews, and roughly the same percentage of Russians and Ukrainians. However, after the 2nd World War, the Jewish percentage of the fell to 8%. The current Jewish population of Khotyn is small, residents estimate the community at 10 people, Commission for the Preservation of Americas Heritage Abroad estimates the population at 11-100. The US Government organisation Commission for the Preservation of Americas Heritage Abroad, cited above, the International Jewish Cemetery Project cites this source for its information. The document includes the information about Khotyn, KHOTIN, US Commission No. UA25060101 The last kno

1. Mass Grave

Chatam Sofer Memorial – Later, when the tunnel was converted for public transport trams a tram stop was constructed above the site. In 2002 a modern memorial was erected above the site and it was opened to the public. The fenced area of the Chatam Sofer Memorial is roughly equivalent to the area of the former Old Jewish Cemetery of Bratislava and it is approximately 70 meters distant from the river Danube. There is a transport bus stop and a tram stop called Chatam Sofer next to the memorial. In the 17th century, Jews were allowed to settle in the area below Bratislava Castle on the estates of the Counts of the Pálffy family, the Jewish community established a graveyard near the river Danube which served until 1847. Since then, the Jewish community has used the Orthodox and Neolog cemetery located on Žižkova Street nearby, in the 1940s, new structures were erected nearby to serve the International Danube Fair, later to become Park kultúry a oddychu. At the same time, the riverbank was extended and the area fi

1. Chatam Sofer Memorial complex in Bratislava, Slovakia

2. Moses Sofer

3. Grave of Moses Sofer (at the left)

4. Overview of the memorial before the construction of River Park

Bratislava – Bratislava is the capital of Slovakia, and with a population of about 450,000, the countrys largest city. The greater metropolitan area is home to more than 650,000 people, Bratislava is in southwestern Slovakia, occupying both banks of the River Danube and the left bank of the River Morava. Bordering Austria and Hungary, it is the national capital that borders two sovereign states. The history of the city has strongly influenced by people of different nations and religions, namely by Austrians, Croats, Czechs, Germans, Hungarians, Jews, Serbs. The city served as the site and legislative center of the Kingdom of Hungary from 1536 to 1783. Bratislava is the political, cultural and economic centre of Slovakia and it is the seat of the Slovak president, the parliament and the Slovak Executive. It is home to several universities, museums, theatres, galleries, many of Slovakias large businesses and financial institutions also have headquarters there. The capital of Slovakia is the eighth be

1. Bratislava Montage. Clockwise from top of left: View of Bratislava from the castle, St. Michael's Gate in the Old Town, Eurovea shopping complex, Primate's Palace, Hviezdoslav Square, Bratislava castle and the Danube riverbank at night

2. An original Biatec and its replica on a former 5- koruna coin

3. Pressburg in the 17th century

4. Coronation of Maria Theresa in 1741

Integrated Authority File – The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format

1. GND screenshot

LIST OF IMAGES

1. Headstone – A headstone, tombstone, or gravestone is a stele or marker, usually stone, that is placed over a grave. They are traditional for burials in the Christian, Jewish and Muslim religions, in many parts of Europe insetting a photograph of the deceased in a frame is very common. The stele, as it is called in a context, is one of the oldest forms of funerary art. Originally, a tombstone was the lid of a stone coffin, or the coffin itself. Now all three terms are used for markers placed at the head of the grave. Some graves in the 18th century also contained footstones to demarcate the end of the grave. This sometimes developed into full kerb sets that marked the perimeter of the grave. Footstones were rarely annotated with more than the initials and year of death. Many cemeteries and churchyards have removed those extra stones to ease grass cutting by machine mower, note that in some UK cemeteries the principal, and indeed only, marker is placed at the foot of the grave. Owing to soil movement and Downhill creep on gentle slopes, older headstones and footstones can often be tilted at an angle. Over time, this movement can result in the stones being sited several metres away from their original location, graves, and any related memorials are a focus for mourning and remembrance. The names of relatives are often added to a gravestone over the years, since gravestones and a plot in a cemetery or churchyard cost money, they are also a symbol of wealth or prominence in a community. Some gravestones were even commissioned and erected to their own memory by people who were living, as a testament to their wealth. In a Christian context, the wealthy often erected elaborate memorials within churches rather than having simply external gravestones. Crematoria frequently offer similar alternatives to families who do not have a grave to mark, carved or cast commemorative plaques inside the crematorium for example may serve this purpose. A cemetery may follow national codes of practice or independently prescribe the size and use of certain materials, some may limit the placing of a wooden memorial to six months after burial, after which a more permanent memorial must be placed. Others may require stones of a shape or position to facilitate grass-cutting. Headstones of granite, marble and other kinds of stone are usually created, installed, restoration is a specialized job for a monumental mason

Headstone – Captain Andrew Drake (1684–1743) sandstone gravestone from the Stelton Baptist Church Edison, New Jersey
Headstone – Marble headstone of a couple buried together in Singapore, showing an arched emblem, signifying the reunification with one's partner in heaven. Within the arch is a statue of Jesus Christ
Headstone – Granite gravestone of Josiah Leavitt (1679–1717), Hingham Center Cemetery, Hingham, Plymouth County, Massachusetts
Headstone – Sandstone vestige of a Jewish gravestone depicting a Tzedakah box. Jewish cemetery in Otwock (Karczew-Anielin), Poland.

2. Jerusalem – Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem

Jerusalem – From upper left: Jerusalem skyline viewed from Givat ha'Arba, Mamilla, the Old City and the Dome of the Rock, a souq in the Old City, the Knesset, the Western Wall, the Tower of David and the Ottoman Old City walls
Jerusalem – Hebrew: יְרוּשָׁלַיִם (Yerushalayim) Arabic: القُدس (al-Quds) Aramaic: יְרוּשְׁלֶם (Yərushəlem)
Jerusalem
Jerusalem – Stepped Stone Structure in Ophel / City of David, the oldest part of Jerusalem

3. Buren – Buren is a town and municipality in the Betuwe region of the Netherlands. Buren is located in Gelderland, a province of the Netherlands, the landscape mostly consists of hills and other rocky structures with the Korne River flowing through it. Population centers include, The earliest known settlement of the region occurred as early as 772, the castle was built by the Lords of Buren and was first mentioned in 1298. The town was granted city rights in 1395 by Sir Alard IV of Buren which led to the construction of a defensive wall, in 1492, the region was promoted to a county but had limited economic influence due to its geographic isolation. By 1574, the previously Catholic parish church of Saint-Lambert became Calvinist Reformed Protestant, the Castle eventually came into the possession of the House of Orange, the royal family of the Netherlands. The Dutch royal family has known to use the name van Buren as an alias to give themselves some degree of anonymity. The Castle was gradually demolished between 1804 and 1883, Buren has two museums, The Museum of the Royal Military Police, located in a 17th-century orphanage. The Museum of the Dutch Royal Family, located in the city hall. It is also home to De Prins Van Oranje, a restored windmill, the title Count or Countess of Buren and Leerdam is held by the Dutch monarchy due to Prince William of Oranges marriage to the Countess of Buren, Anna of Egmont, in 1551. As a result, the county and the town of Buren fall under the control of the Royal House of Orange-Nassau. Dutch,92. 9% African,0. 7% European,4. 7% Arabian,0. 5% Other,1. 2% Van Buren House of Egmond Official website

Buren – Skyline of Buren
Buren – Dutch Topographic map of Buren, June 2015
Buren – The Culemborg gate with the Saint-Lambertus church (Buren) in the background.
Buren – Statue in the center of Buren - William of Orange and Anna van Buren.

4. Netherlands – The Netherlands is the main constituent country of the Kingdom of the Netherlands. It is a densely populated country located in Western Europe with three territories in the Caribbean. The European part of the Netherlands borders Germany to the east, Belgium to the south, and the North Sea to the northwest, sharing borders with Belgium, the United Kingdom. The three largest cities in the Netherlands are Amsterdam, Rotterdam and The Hague, Amsterdam is the countrys capital, while The Hague holds the Dutch seat of parliament and government. The port of Rotterdam is the worlds largest port outside East-Asia, the name Holland is used informally to refer to the whole of the country of the Netherlands. Netherlands literally means lower countries, influenced by its low land and flat geography, most of the areas below sea level are artificial. Since the late 16th century, large areas have been reclaimed from the sea and lakes, with a population density of 412 people per km2 –507 if water is excluded – the Netherlands is classified as a very densely populated country. Only Bangladesh, South Korea, and Taiwan have both a population and higher population density. Nevertheless, the Netherlands is the worlds second-largest exporter of food and agricultural products and this is partly due to the fertility of the soil and the mild climate. In 2001, it became the worlds first country to legalise same-sex marriage, the Netherlands is a founding member of the EU, Eurozone, G-10, NATO, OECD and WTO, as well as being a part of the Schengen Area and the trilateral Benelux Union. The first four are situated in The Hague, as is the EUs criminal intelligence agency Europol and this has led to the city being dubbed the worlds legal capital. The country also ranks second highest in the worlds 2016 Press Freedom Index, the Netherlands has a market-based mixed economy, ranking 17th of 177 countries according to the Index of Economic Freedom. It had the thirteenth-highest per capita income in the world in 2013 according to the International Monetary Fund, in 2013, the United Nations World Happiness Report ranked the Netherlands as the seventh-happiest country in the world, reflecting its high quality of life. The Netherlands also ranks joint second highest in the Inequality-adjusted Human Development Index, the region called Low Countries and the country of the Netherlands have the same toponymy. Place names with Neder, Nieder, Nether and Nedre and Bas or Inferior are in use in all over Europe. They are sometimes used in a relation to a higher ground that consecutively is indicated as Upper, Boven, Oben. In the case of the Low Countries / the Netherlands the geographical location of the region has been more or less downstream. The geographical location of the region, however, changed over time tremendously

Netherlands – The Netherlands in 5500 BC
Netherlands – Flag
Netherlands – The Netherlands in 500 BC
Netherlands – An oak figurine found in Willemstad, North Brabant (4500 BC).

5. Hebrew language – Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it

Hebrew language – Hebrew street sign, above in Hebrew alphabet, below in Latin transliteration. Aluf Batslut veAluf Shum (he) ("The Onion Champion and the Garlic Champion") is a play by Hayim Nahman Bialik.
Hebrew language – Portion of the Temple Scroll, one of the longest of the Dead Sea Scrolls discovered at Qumran
Hebrew language – The Shebna Inscription, from the tomb of a royal steward found in Siloam, dates to the 7th century BCE.
Hebrew language – Hebrew script used in writing a Torah scroll. Note ornamental "crowns" on tops of certain letters.

6. Cemetery – A cemetery or graveyard is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is designated as a burial ground. The term graveyard is used interchangeably with cemetery, but primarily referred to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an above-ground grave, in Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage according to cultural practices. Modern cemeteries often include crematoria, and some previously used for both, continue as crematoria as a principal use long after the interment areas have been filled. The Oxford English Dictionary defines a cemetery as a burial-ground generally, a large public park or ground laid out expressly for the interment of the dead, and not being the ‘yard’ of any church. Prehistoric cemeteries are referred to by the term grave field. From about the 7th century, European burial was under the control of the Church, practices varied, but in continental Europe, bodies were usually buried in a mass grave until they had decomposed. The bones were exhumed and stored in ossuaries, either along the arcaded bounding walls of the cemetery, or within the church under floor slabs. In Europe this was accompanied with a depiction of their coat of arms. Most others were buried in graveyards again divided by social status, mourners who could afford the work of a stonemason had a headstone engraved with a name, dates of birth and death and sometimes other biographical data, and set up over the place of burial. Usually, the writing and symbols carved on the headstone. Some families hired a blacksmith and had large crosses made from various metals put on the place of burial, in many European states, burial in graveyards was eventually outlawed altogether through government legislation. Instead of graveyards, completely new places of burial were established away from populated areas and outside of old towns. Many new cemeteries became municipally owned or were run by their own corporations, in some cases, skeletons were exhumed from graveyards and moved into ossuaries or catacombs. A large action of this occurred in 18th century Paris when human remains were transferred from graveyards all over the city to the Catacombs of Paris. The bones of an estimated 6 million people are to be found there, an early example of a landscape-style cemetery is Père Lachaise in Paris

Cemetery – Cemetery overlooking the Danube, near Cernavodă, Romania
Cemetery – Avenue with linden in the cemetery by Ringkøbing, Jutland, Denmark.
Cemetery – Common Burying Ground and Island Cemetery in Newport, Rhode Island
Cemetery – Old graveyard in Elazig, Turkey

7. Jewish – The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי‎ ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו‎, Djudio, ג׳ודיוס‎, Djudios, Yiddish, ייִד‎ Yid, ייִדן‎, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group

Jewish – Baruch Spinoza
Jewish – David Ben-Gurion
Jewish – George Gershwin
Jewish – Map of Canaan

8. Soul – In many religious, philosophical and mythological traditions, the soul is the incorporeal essence of a living being. Depending on the system, a soul can either be mortal or immortal. In Judeo-Christianity, only human beings have immortal souls, for example, the Catholic theologian Thomas Aquinas attributed soul to all organisms but argued that only human souls are immortal. Other religions hold that all organisms have souls, as did Aristotle, while some teach that even non-biological entities possess souls. The latter belief is called animism, Greek philosophers, such as Socrates, Plato, and Aristotle, understood that the soul must have a logical faculty, the exercise of which was the most divine of human actions. Anima mundi is the concept of a world soul connecting all living organisms on planet Earth, the Modern English word soul, derived from Old English sáwol, sáwel, was first attested in the 8th-century poem Beowulf v.2820 and in the Vespasian Psalter 77.50. Further etymology of the Germanic word is uncertain, the Koine Greek word ψυχή psychē, life, spirit, consciousness, is derived from a verb meaning to cool, to blow, and hence refers to the breath, as opposed to σῶμα, meaning body. Vulgate, et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam. Authorized King James Version And fear not them which kill the body, but are not able to kill the soul, vulgate Creavitque Deus cete grandia, et omnem animam viventem atque motabilem. KJV And God created great whales, and every living creature that moveth, Paul of Tarsus used ψυχή and πνεῦμα specifically to distinguish between the Jewish notions of נפש nephesh and רוח ruah. The ancient Greeks used the word alive for the concept of being ensouled, the soul was considered the incorporeal or spiritual breath that animates the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals an award of joy or sorrow drawing near in dreams. Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being, Socrates says that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is reborn in subsequent bodies and Plato believed this as well, however. Thymos is located near the chest region and is related to anger, eros is located in the stomach and is related to ones desires. Plato also compares the three parts of the soul or psyche to a caste system. According to Platos theory, the soul is essentially the same thing as a states class system because, to function well

Soul – Plato (left) and Aristotle (right), a detail of The School of Athens, a fresco by Raphael.
Soul – The souls of Pe and Nekhen towing the royal bargue on a relief of Ramesses II 's temple in Abydos.
Soul – Soul carried to Heaven by William Bouguereau
Soul – The Damned Soul. Drawing by Michelangelo Buonarroti c. 1525

9. Bereavement in Judaism – Bereavement in Judaism is a combination of minhag and mitzvah derived from Judaisms classical Torah and rabbinic texts. The details of observance and practice vary according to each Jewish community, in Judaism, the principal mourners are the first-degree relatives, parent, child, sibling, and spouse. There are some customs that are unique to an individual mourning a parent, halachos concerning mourning do not apply to those under thirteen years of age. Also, halachos of mourning do not apply when the deceased is aged 30 days or less, upon receiving the news of the passing, the following blessing is recited, Transliteration, Barukh atah Adonai Eloheinu melekh haolam, dayan ha-emet. Translation, Blessed are You, Lord, our God, King of the universe, there is also a custom of rending ones clothes at the moment one hears news of a passing. Another prevalent custom is to tear at the funeral so that the procedure is done properly, petira - passing Shomayr - watcher. At times deferred to funeral chapel or at the cemetery, keriah Onayn - generally the day when the news is heard, before burial. Aninut Tahara - purification of the body Preparing the body — Taharah Levaya - The funeral service, aveilut - mourning, Mourning Avelut Shiva - seven days, from the Hebrew word for seven. Shiva Shloshim -30 days, starting from the day of burial, Shloshim – Thirty days Yud Bais Chodesh - means 12 months, for a parent. Shneim asar chodesh – Twelve months Matzevah - means monument, Matzevah Yahrtzeit - Anniversary of the date of passing. Their job is to ensure that the body of the deceased is shown respect, ritually cleansed. Many local chevra kadishas in urban areas are affiliated with local synagogues, if no gravediggers are available, then it is additionally the function of the male society members to ensure that graves are dug. Many burial societies hold one or two annual fast days and organize regular study sessions to remain up to date with the relevant articles of Jewish law. In addition, most burial societies also support families during the shiva by arranging prayer services, preparing meals, there are three major stages to preparing the body for burial, washing, ritual purification, and dressing. The term taharah is used to both to the overall process of burial preparation, and to the specific step of ritual purification. Prayers and readings from Torah, including Psalms, Song of Songs, Isaiah, Ezekiel, the general sequence of steps for performing taharah is as follows. Any bleeding is stopped and all blood is buried along with the deceased, the body is thoroughly cleaned of dirt, body fluids, and solids, and anything else that may be on the skin. The body is purified water, either by immersion in a mikveh or by pouring a continuous stream of 9 kavim in a prescribed manner

Bereavement in Judaism – Jewish funeral in Vilnius (1824), National Museum in Warsaw
Bereavement in Judaism – A yahrtzeit candle lit in memory of a loved one on the anniversary of the death
Bereavement in Judaism – The grave of rabbi-singer Shlomo Carlebach in Jerusalem is piled with stones left by visitors.
Bereavement in Judaism – Template:Ull.

10. Shabbat – Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaisms traditional position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution, variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to halakha, Shabbat is observed from a few minutes before sunset on Friday evening until the appearance of three stars in the sky on Saturday night, Shabbat is ushered in by lighting candles and reciting a blessing. Traditionally, three meals are eaten, in the evening, in the early afternoon, and late in the afternoon. The evening meal begins with a blessing called kiddush and another blessing recited over two loaves of challah. Shabbat is closed the evening with a havdalah blessing. Shabbat is a day when Jews exercise their freedom from the regular labors of everyday life. It offers an opportunity to contemplate the spiritual aspects of life, the word Shabbat derives from the Hebrew verb shavat. Although frequently translated as rest, another translation of these words is ceasing. The related modern Hebrew word shevita, has the implication of active rather than passive abstinence from work. The notion of active cessation from labor is also regarded as consistent with an omnipotent Gods activity on the seventh day of Creation according to Genesis. Sabbath is given status as a holy day at the very beginning of the Torah in Genesis 2. It is first commanded after the Exodus from Egypt, in Exodus 16,26 and in Exodus 20, Sabbath is commanded and commended many more times in the Torah and Tanakh, double the normal number of animal sacrifices are to be offered on the day. Sabbath is also described by the prophets Isaiah, Jeremiah, Ezekiel, Hosea, Amos, the longstanding traditional Jewish position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. The Mosaic tradition quotes an origin from the Bible of special creation, though some suggest a later, naturalistic origin. Seventh-day Shabbat did not originate with the Egyptians, to whom it was unknown, the first non-Biblical reference to Sabbath is in an ostracon found in excavations at Mesad Hashavyahu, which is dated 630 BCE. The prohibitions on these days, spaced seven days apart, include abstaining from chariot riding, on these days officials were prohibited from various activities and common men were forbidden to make a wish, and at least the 28th was known as a rest-day. The difficulties of this theory include reconciling the differences between a week and a lunar week, and explaining the absence of texts naming the lunar week as Sabbath in any language

Shabbat – Shabbat candles
Shabbat – A silver matchbox holder for Shabbat from the Republic of Macedonia
Shabbat – A challah cover with Hebrew inscription
Shabbat – Reciting blessing over Shabbat candles

11. Diaspora – A diaspora is a scattered population whose origin lies within a smaller geographic locale. Diaspora can also refer to the movement of the population from its original homeland, some diaspora communities maintain strong political ties with their homeland. Other qualities that may be typical of many diasporas are thoughts of return, relationships with communities in the diaspora. The term is derived from the Greek verb διασπείρω, I scatter, I spread about, an example of a diaspora from classical antiquity is the century-long exile of the Messenians under Spartan rule and the Ageanites as described by Thucydides in his history of the Peloponnesian wars. It subsequently came to be used to refer to the movements of the dispersed ethnic population of Israel. The wider application of diaspora evolved from the Assyrian two-way mass deportation policy of conquered populations to deny future territorial claims on their part, an academic field, diaspora studies, has become established relating to this sense of the word. Some writers have noted that diaspora may result in a loss of nostalgia for a home as people re-root in a series of meaningful displacements. In this sense, individuals may have multiple homes throughout their diaspora, diasporic cultural development often assumes a different course from that of the population in the original place of settlement. Over time, remotely separated communities tend to vary in culture, traditions, language, the last vestiges of cultural affiliation in a diaspora is often found in community resistance to language change and in maintenance of traditional religious practice. In an article published in 1991, William Safran set out six rules to distinguish diasporas from migrant communities, while Safrans definitions were influenced by the idea of the Jewish diaspora, he recognised the expanding use of the term. Rogers Brubaker also notes that use of the diaspora has been widening. Brubaker has used the WorldCat database to show that 17 out of the 18 books on diaspora published between 1900 and 1910 were on the Jewish diaspora. The majority of works in the 1960s were also about the Jewish diaspora, the paradigmatic case was, of course, the Jewish diaspora, some dictionary definitions of diaspora, until recently, did not simply illustrate but defined the word with reference to that case. Brubaker argues that the expansion of the use of the phrase extended it to other, similar cases, such as the Armenian. Brubaker notes that, Albanians, Basques, Hindu Indians, Irish, Japanese, Kashmiri, Koreans, Kurds, Palestinians, furthermore, labour migrants who maintain emotional and social ties with a homeland have also been described as diasporas. In further cases of the use of the term, the reference to the conceptual homeland – to the classical diasporas – has become more attenuated still, to the point of being lost altogether. Brubaker notes that, as of 2005, there were also academic books or articles on the Dixie, white, liberal, gay, queer, professional communities of individuals no longer in their homeland can also be considered diaspora. For example, science diasporas are communities of scientists who conduct their research away from their homeland, one of the largest diaspora of modern times is the African Diaspora, which dates back several centuries

Diaspora – Emigrants Leave Ireland depicting the emigration to America following the Great Famine in Ireland.
Diaspora – Bukharan Jews in Samarkand, Central Asia, c. 1910

12. Nazi Germany – Nazi Germany is the common English name for the period in German history from 1933 to 1945, when Germany was governed by a dictatorship under the control of Adolf Hitler and the Nazi Party. Under Hitlers rule, Germany was transformed into a fascist state in which the Nazi Party took totalitarian control over all aspects of life. The official name of the state was Deutsches Reich from 1933 to 1943, the period is also known under the names the Third Reich and the National Socialist Period. The Nazi regime came to an end after the Allied Powers defeated Germany in May 1945, Hitler was appointed Chancellor of Germany by the President of the Weimar Republic Paul von Hindenburg on 30 January 1933. The Nazi Party then began to eliminate all opposition and consolidate its power. Hindenburg died on 2 August 1934, and Hitler became dictator of Germany by merging the powers and offices of the Chancellery, a national referendum held 19 August 1934 confirmed Hitler as sole Führer of Germany. All power was centralised in Hitlers person, and his word became above all laws, the government was not a coordinated, co-operating body, but a collection of factions struggling for power and Hitlers favour. In the midst of the Great Depression, the Nazis restored economic stability and ended mass unemployment using heavy military spending, extensive public works were undertaken, including the construction of Autobahnen. The return to economic stability boosted the regimes popularity, racism, especially antisemitism, was a central feature of the regime. The Germanic peoples were considered by the Nazis to be the purest branch of the Aryan race, millions of Jews and other peoples deemed undesirable by the state were murdered in the Holocaust. Opposition to Hitlers rule was ruthlessly suppressed, members of the liberal, socialist, and communist opposition were killed, imprisoned, or exiled. The Christian churches were also oppressed, with many leaders imprisoned, education focused on racial biology, population policy, and fitness for military service. Career and educational opportunities for women were curtailed, recreation and tourism were organised via the Strength Through Joy program, and the 1936 Summer Olympics showcased the Third Reich on the international stage. Propaganda minister Joseph Goebbels made effective use of film, mass rallies, the government controlled artistic expression, promoting specific art forms and banning or discouraging others. Beginning in the late 1930s, Nazi Germany made increasingly aggressive territorial demands and it seized Austria and Czechoslovakia in 1938 and 1939. Hitler made a pact with Joseph Stalin and invaded Poland in September 1939. In alliance with Italy and smaller Axis powers, Germany conquered most of Europe by 1940, reichskommissariats took control of conquered areas, and a German administration was established in what was left of Poland. Jews and others deemed undesirable were imprisoned, murdered in Nazi concentration camps and extermination camps, following the German invasion of the Soviet Union in 1941, the tide gradually turned against the Nazis, who suffered major military defeats in 1943

Nazi Germany – Hitler became Germany's head of state, with the title of Führer und Reichskanzler, in 1934.
Nazi Germany – Flag
Nazi Germany – Joseph Goebbels, Reich Minister of Propaganda
Nazi Germany – Ethnic Germans in Saaz, Czechoslovakia, greet German soldiers with the Nazi salute, 1938

13. Europe – Europe is a continent that comprises the westernmost part of Eurasia. Europe is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, yet the non-oceanic borders of Europe—a concept dating back to classical antiquity—are arbitrary. Europe covers about 10,180,000 square kilometres, or 2% of the Earths surface, politically, Europe is divided into about fifty sovereign states of which the Russian Federation is the largest and most populous, spanning 39% of the continent and comprising 15% of its population. Europe had a population of about 740 million as of 2015. Further from the sea, seasonal differences are more noticeable than close to the coast, Europe, in particular ancient Greece, was the birthplace of Western civilization. The fall of the Western Roman Empire, during the period, marked the end of ancient history. Renaissance humanism, exploration, art, and science led to the modern era, from the Age of Discovery onwards, Europe played a predominant role in global affairs. Between the 16th and 20th centuries, European powers controlled at times the Americas, most of Africa, Oceania. The Industrial Revolution, which began in Great Britain at the end of the 18th century, gave rise to economic, cultural, and social change in Western Europe. During the Cold War, Europe was divided along the Iron Curtain between NATO in the west and the Warsaw Pact in the east, until the revolutions of 1989 and fall of the Berlin Wall. In 1955, the Council of Europe was formed following a speech by Sir Winston Churchill and it includes all states except for Belarus, Kazakhstan and Vatican City. Further European integration by some states led to the formation of the European Union, the EU originated in Western Europe but has been expanding eastward since the fall of the Soviet Union in 1991. The European Anthem is Ode to Joy and states celebrate peace, in classical Greek mythology, Europa is the name of either a Phoenician princess or of a queen of Crete. The name contains the elements εὐρύς, wide, broad and ὤψ eye, broad has been an epithet of Earth herself in the reconstructed Proto-Indo-European religion and the poetry devoted to it. For the second part also the divine attributes of grey-eyed Athena or ox-eyed Hera. The same naming motive according to cartographic convention appears in Greek Ανατολή, Martin Litchfield West stated that phonologically, the match between Europas name and any form of the Semitic word is very poor. Next to these there is also a Proto-Indo-European root *h1regʷos, meaning darkness. Most major world languages use words derived from Eurṓpē or Europa to refer to the continent, in some Turkic languages the originally Persian name Frangistan is used casually in referring to much of Europe, besides official names such as Avrupa or Evropa

Europe – Reconstruction of Herodotus ' world map
Europe
Europe – A medieval T and O map from 1472 showing the three continents as domains of the sons of Noah — Asia to Sem (Shem), Europe to Iafeth (Japheth), and Africa to Cham (Ham)
Europe – Early modern depiction of Europa regina ('Queen Europe') and the mythical Europa of the 8th century BC.

14. Kozma Street Cemetery – The Kozma Street Cemetery is the biggest Jewish cemetery of Budapest, Hungary. It is located next to the New Public Cemetery, the Jewish cemetery, one of the largest in Europe, is well known for its unusual monuments and mausoleums. Unusually for a Jewish cemetery, these include sculpted human figures and elaborate mausoleums in a variety of styles, Kozma Street Cemetery was opened in 1891 by the Neolog Jewish community of Budapest. It is the largest Jewish cemetery of Budapest as well as being one of the biggest of Europe, during its history it has been the burial place of more than 300,000 people. It still serves the Hungarian Jewish community, which is the third largest in Europe, Jewish Cemeteries of Budapest at Jewish. hu

Kozma Street Cemetery – Kozma Street Jewish Cemetery
Kozma Street Cemetery – A look inside the Jewish cemetery on Kozma Street. The cemetery stands next to the Christian cemetery.
Kozma Street Cemetery – Family vault of Mrs. Benjámin Griesz by Béla Lajta, 1906-1908.

15. Okopowa Street Jewish Cemetery – The Warsaw Jewish Cemetery is one of the largest Jewish cemeteries in Europe and in the world. Located on Warsaws Okopowa Street and abutting the Powązki Cemetery at 52°14′51″N 20°58′29″E, the cemetery contains over 250,000 marked graves, as well as mass graves of victims of the Warsaw Ghetto. Many of these graves and crypts are overgrown, having been abandoned after the German invasion of Poland, although the cemetery was closed down during World War II, after the war it was reopened and a small portion of it remains active, serving Warsaws small existing Jewish population. As the cemetery was established to replace many smaller cemeteries closer to the city centre, it was designed to serve all Jewish communities of Warsaw, because of that it is subdivided into several districts dubbed quarters, historically reserved for various groups. Among them are three Orthodox, Reform Judaism, children, military and Ghetto Uprising victims, the cemetery, which has become a dense forest in the post-war period, is filled with monuments to Jewish communists, orthodox rabbis, and everyone in between. Large mausoleums appear in styles ranging from Egyptian revival to Art deco, in 1806 the Warsaws Jewish Commune petitioned the government to establish a new cemetery for Jewish inhabitants of Warsaw. The lot chosen was located right outside of the city limits in the borough of Wola, the petition was accepted and in the following year the cemetery was established, together with Chevra kadisha. The earliest headstone was dated December 6,1806 and belonged to certain Nachum son of Nachum of Siemiatycze, the first woman interred there was certain Elka Junghoff, daughter of Jehuda Leib Mulrat of Kalisz. Her tombstone is dated November 26,1804, but the date is most likely wrong, hence the oldest surviving headstone belongs to Sara, daughter of Eliezer. Despite that the quickly became overcrowded and already in 1824 it had to be expanded. Around that time the Tsarist authorities took over the administration of the cemetery from Chevra kadisha, the first on-site funeral home was established in 1828, but already in 1831 it was destroyed by Russian Army in the course of the November Uprising. A new building was erected the year and further expanded in 1854. In the meantime the necropolis was extended twice, in 1840 and 1848, around that time it became the main Jewish cemetery of Warsaw, for rich and poor alike. It was not until 1873 that both Jewish and Catholic communities were allowed to build a bridge across the ditch to facilitate access to both cemeteries, in 1860 and 1863 the cemetery was extended again and in 1869 reached its present form. However, it began to overcrowd and in 1885 all burials financed by the Jewish community were directed to the Bródno Jewish Cemetery, in 1877 several notable Jewish families of Warsaw financed a new late Neo-Classical building by Adolf Schimmelpfennig housing a synagogue and two burial houses. The second floor was reserved for rabbis flat, as the cemetery was used by all groups of Warsaws Jewry, conflicts arose over control of the cemetery and various burial-related issues. In 1913 it was agreed to split it onto four parts, one for Orthodox Jews, one for Reformed, one for Children and one for military, after World War I the cemetery again became overcrowded. Because of that a mound or earthwork terrace was erected over a quarter previously reserved for children to allow for more burials, between 1918 and 1936 fourteen such mounds were created

Okopowa Street Jewish Cemetery – Graves at Okopowa Street Jewish Cemetery.
Okopowa Street Jewish Cemetery – Jewish graves in Warsaw
Okopowa Street Jewish Cemetery – Monument (Cenotaph) of Janusz Korczak

16. Zentralfriedhof – The Vienna Central Cemetery is one of the largest cemeteries in the world, largest by number of interred in Europe and most famous cemetery among Viennas nearly 50 cemeteries. Unlike many others, the Vienna Central Cemetery is not one that has evolved slowly with the passing of time, the city council therefore assigned an area significantly outside of the citys borders and of such a gigantic dimension, that it would suffice for a long time to come. They decided in 1869 that an area in Simmering should be the site of the future Central Cemetery. The cemetery was opened on All Saints Day in 1874, far outside Viennas city borders, in the end, the groups reached an agreement resulting in the Catholic representatives opening the Central Cemetery with a small ceremony. The official opening of the Central Cemetery occurred the following day, the first burial was that of Jacob Zelzer, followed by 15 others that day. The grave of Jacob Zelzer still exists near the building at the cemetery wall. The cemetery spans 2.5 km2 with 330,000 interments and it is also second largest cemetery, after the 4 km2 of Hamburgs Ohlsdorf Cemetery, largest in Europe by number of interments and area. Viennese joke that the Central Cemetery is half the size of Zurich, the Central Cemetery has a dead population of almost twice the present living residents of Vienna. Across Simmeringer Hauptstrasse from the gate is the Crematorium, built by Clemens Holzmeister in 1922 in the style of an oriental fortress. The church in the centre of the cemetery is named Karl-Borromäus-Kirche and this church in Art Nouveau style was built in 1908–1910 by Max Hegele. The crypt of the Austrian Federal Presidents is located near the Dr. Karl-Lueger Memorial Church, beneath the sarcophagus, is a burial vault with stairs leading down to a circular room whose walls are lined with niches where the deceased in an urn or coffin can be interred. Vienna is a city of music since time immemorial, and the municipality expressed gratitude to composers by granting them monumental tombs, a cenotaph honours Wolfgang Amadeus Mozart, who is buried in nearby St. Marx Cemetery. In addition to the Catholic section, the houses a Protestant cemetery. Although the older of the two, established in 1863, was destroyed by the Nazis during the Kristallnacht, around 60,000 graves remain intact, Cemetery records indicate 79,833 Jewish burials as of 10 July 2011. Prominent burials here include those of the Rothschild family and that of the author Arthur Schnitzler, the second Jewish cemetery was built in 1917 and is still in use today. There were 58,804 Jewish burials in the new section as of 21 November 2007, officials discovered desecration of 43 Jewish graves in the two Jewish sections 29 June 2012, allegedly as an anti-Semitic act – the stones and slabs were toppled or damaged. Since 1876, Muslims have been buried at Viennas Zentral Friedhof, the dead are buried according to Austrian law, in a coffin, in contrast to the Islamic ritual practice, burial in a shroud. The opening of the new Islamic cemetery of the Islamic Faith Community took place 3 October 2008 in Liesing, the cemetery also contains Russian Orthodox burial grounds and plots dedicated for the use of various Orthodox churches

Zentralfriedhof – The Dr. Karl Lueger-Gedächtniskirche, Zentralfriedhof, Vienna.
Zentralfriedhof – Ludwig van Beethoven 's grave.
Zentralfriedhof – Ludwig Boltzmann 's grave.
Zentralfriedhof – Johannes Brahms 's grave.

17. Jewish Cemetery in Khotyn – The Jewish cemetery of Khotyn, Ukraine. The city of Khotyn is located in the Chernivtsi oblast of Ukraine, according to the Encyclopedia of Ukraine, during the late 19th and early 20th centuries, the town was almost entirely Jewish or Russian. This created a uniformity of culture that endured throughout the different occupations of Khotyn, the town in 1930 was composed of 38% Jews, and roughly the same percentage of Russians and Ukrainians. However, after the 2nd World War, the Jewish percentage of the fell to 8%. The current Jewish population of Khotyn is small, residents estimate the community at 10 people, Commission for the Preservation of Americas Heritage Abroad estimates the population at 11-100. The US Government organisation Commission for the Preservation of Americas Heritage Abroad, cited above, the International Jewish Cemetery Project cites this source for its information. The document includes the information about Khotyn, KHOTIN, US Commission No. UA25060101 The last known Hasidic burial was 1990, No other towns or villages used this unlandmarked cemetery. The isolated suburban flat land has no sign or marker, reached by turning directly off a public road, access is open to all. A broken masonry wall with no gate surrounds site,501 to 5000 stones, most in original location with less than 25% of surviving stones toppled or broken, date from 19th to 20th century. Location of any removed tombstones is unknown, some tombstones have traces of painting on their surfaces, portraits on stones, and/or metal fences around graves. The cemetery contains no mass graves. The municipality owns the site used for Jewish cemetery only, the cemetery boundaries are unchanged since 1939. The cemetery was not vandalized in the last ten years, now, occasionally, individuals clean or clear. Within the limits of the cemetery are no structures, vegetation overgrowth is a constant problem, disturbing graves. Water drainage at the cemetery is a seasonal problem, moderate threat, uncontrolled access, weather erosion and pollution. Slight threat, vandalism, and existing nearby development and proposed nearby development, the cemetery can be reached easily by taxi from the Bus Station. The report suggests that the cemetery contains no mass graves, in fact, Khotyn Chernivtsi Jewish cemetery in Chernivtsi Weiner, Miriam, Ukrainian State Archives, Moldovan National Archives

Jewish Cemetery in Khotyn – Mass Grave

18. Chatam Sofer Memorial – Later, when the tunnel was converted for public transport trams a tram stop was constructed above the site. In 2002 a modern memorial was erected above the site and it was opened to the public. The fenced area of the Chatam Sofer Memorial is roughly equivalent to the area of the former Old Jewish Cemetery of Bratislava and it is approximately 70 meters distant from the river Danube. There is a transport bus stop and a tram stop called Chatam Sofer next to the memorial. In the 17th century, Jews were allowed to settle in the area below Bratislava Castle on the estates of the Counts of the Pálffy family, the Jewish community established a graveyard near the river Danube which served until 1847. Since then, the Jewish community has used the Orthodox and Neolog cemetery located on Žižkova Street nearby, in the 1940s, new structures were erected nearby to serve the International Danube Fair, later to become Park kultúry a oddychu. At the same time, the riverbank was extended and the area filled with roads and tram lines, most of the graves were exhumed and reburied at the Orthodox cemetery in a communal grave behind the beit tahara. Negotiations with the regime enabled the community to preserve this section of the cemetery including the Chasam Sofers grave, enclosed in concrete, until the 2000s, the area was separated from the Danube by a public park. Following the declaration of independence by Slovakia in 1992, new negotiations were undertaken to restore access to the preserved graves. In the mid-1990s, the International Committee for Preservation of Gravesites of Geonai Pressburg was formed to support and oversee relocation of tram tracks, the architect of the new Chatam Sofer Memorial was Slovak Martin Kvasnica and the construction was performed by the company Raft. Construction of the mausoleum was completed after overcoming numerous technical, financial and religious issues, since 2002, the site is accessible to the public with restrictions. All visits must be arranged through the local Jewish Community at least 48 hours in advance, there is an entrance fee of $6 per visitor, with an additional $20 for access outside of normal operating hours. There is also a protocol and dress code to be adhered to including long trousers, hats for men. Although in theory the site is also to the citizens of Bratislava, in reality the Memorial is visited almost exclusively by foreign Jewish visitors. Moses Sofer History of the Jews in Slovakia History of Bratislava Tourism in Slovakia Mauzóleum Chatama Sofera, published by, SNM - Múzeum Židovskej Kultúry, Bratislava,1996. sk

Chatam Sofer Memorial – Chatam Sofer Memorial complex in Bratislava, Slovakia
Chatam Sofer Memorial – Moses Sofer
Chatam Sofer Memorial – Grave of Moses Sofer (at the left)
Chatam Sofer Memorial – Overview of the memorial before the construction of River Park

19. Bratislava – Bratislava is the capital of Slovakia, and with a population of about 450,000, the countrys largest city. The greater metropolitan area is home to more than 650,000 people, Bratislava is in southwestern Slovakia, occupying both banks of the River Danube and the left bank of the River Morava. Bordering Austria and Hungary, it is the national capital that borders two sovereign states. The history of the city has strongly influenced by people of different nations and religions, namely by Austrians, Croats, Czechs, Germans, Hungarians, Jews, Serbs. The city served as the site and legislative center of the Kingdom of Hungary from 1536 to 1783. Bratislava is the political, cultural and economic centre of Slovakia and it is the seat of the Slovak president, the parliament and the Slovak Executive. It is home to several universities, museums, theatres, galleries, many of Slovakias large businesses and financial institutions also have headquarters there. The capital of Slovakia is the eighth best city for freelancers to live in, mostly because of fast internet, in 2017, Bratislava was ranked as the third richest region of the European Union by GDP per capita. GDP at purchasing power parity is about three times higher than in other Slovak regions, the city received its contemporary name in 1919. Beforehand it was known in English by its German name, Pressburg, as it was long dominated by Austrians. This is the term which the German, the pre-1919 Slovak, the citys Hungarian name, Pozsony, was given after the castles first castellan, Poson. The origin of the name is unclear, it come from the Czech Pos or the German Poscho. Hungarian speakers still use the Hungarian name, Pozsony, the medieval settlement Brezalauspurc is sometimes attributed to Bratislava, however the actual location of Brezalauspurc is under scholarly debate. The citys modern name is credited to Pavel Jozef Šafáriks misinterpretation of Braslav as Bratislav when analyzing medieval sources, thus coming up with the term Břetislaw, during the revolution of 1918–1919, the name Wilsonov or Wilsonstadt was proposed by American Slovaks, as he supported national self-determination. The name Bratislava, which was used only by some Slovak patriots. The name Pressburg was also used in English-language publications until 1919, in older documents, confusion can be caused by the Latin forms Bratislavia, Wratislavia etc. which refer to Wrocław, Poland – not to Bratislava. The first known permanent settlement of the area began with the Linear Pottery Culture, about 200 BC, the Celtic Boii tribe founded the first significant settlement, a fortified town known as an oppidum. They also established a mint, producing silver coins known as biatecs, the area fell under Roman influence from the 1st to the 4th century AD and was made part of the Danubian Limes, a border defence system

Bratislava – Bratislava Montage. Clockwise from top of left: View of Bratislava from the castle, St. Michael's Gate in the Old Town, Eurovea shopping complex, Primate's Palace, Hviezdoslav Square, Bratislava castle and the Danube riverbank at night
Bratislava – An original Biatec and its replica on a former 5- koruna coin
Bratislava – Pressburg in the 17th century
Bratislava – Coronation of Maria Theresa in 1741

20. Integrated Authority File – The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format

Integrated Authority File – GND screenshot