1.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
2.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
3.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
4.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
5.
Alexios I Komnenos
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Alexios I Komnenos, was Byzantine emperor from 1081 to 1118. Although he was not the founder of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power, the basis for this recovery were various reforms initiated by Alexios. His appeals to Western Europe for help against the Turks were also the catalyst that contributed to the convoking of the Crusades. Alexios was the son of the Domestic of the Schools John Komnenos and Anna Dalassena, Alexios father declined the throne on the abdication of Isaac, who was thus succeeded by four emperors of other families between 1059 and 1081. Under one of these emperors, Romanos IV Diogenes, Alexios served with distinction against the Seljuq Turks. Under Michael VII Doukas Parapinakes and Nikephoros III Botaneiates, he was employed, along with his elder brother Isaac, against rebels in Asia Minor, Thrace. In 1074, western mercenaries led by Roussel de Bailleul rebelled in Asia Minor, in 1078, he was appointed commander of the field army in the West by Nikephoros III. Alexios was ordered to march against his brother-in-law Nikephoros Melissenos in Asia Minor and this did not, however, lead to a demotion, as Alexios was needed to counter the expected invasion of the Normans of Southern Italy, led by Robert Guiscard. While Byzantine troops were assembling for the expedition, the Doukas faction at court approached Alexios, the mother of Alexios, Anna Dalassena, was to play a prominent role in this coup détat of 1081, along with the current empress, Maria of Alania. First married to Michael VII Doukas and secondly to Nikephoros III Botaneiates, she was preoccupied with the future of her son by Michael VII, furthermore, to aid the conspiracy Maria had adopted Alexios as her son, though she was only five years older than he. Maria was persuaded to do so on the advice of her own Alans and her eunuchs, given Annas tight hold on her family, Alexios must have been adopted with her implicit approval. As a result, Alexios and Constantine, Marias son, were now adoptive brothers, by secretly giving inside information to the Komnenoi, Maria was an invaluable ally. As stated in the Alexiad, Isaac and Alexios left Constantinople in mid-February 1081 to raise an army against Botaneiates, however, when the time came, Anna quickly and surreptitiously mobilized the remainder of the family and took refuge in the Hagia Sophia. From there she negotiated with the emperor for the safety of family members left in the capital, the tutor discovered they were missing and eventually found them on the palace grounds, but Anna was able to convince him that they would return to the palace shortly. However, before they were to gain entry into the sanctuary, Straboromanos and she refused to go with them and demanded that they allow her to pray to the Mother of God for protection. This request was granted and Anna then manifested her true theatrical and manipulative capabilities, Nikephoros III Botaneiates was forced into a public vow that he would grant protection to the family. Straboromanos tried to give Anna his cross, but for her it was not sufficiently enough for all bystanders to witness the oath. She also demanded that the cross be personally sent by Botaneiates as a vow of his good faith and he obliged, sending a complete assurance for the family with his own cross
6.
Saint Glyceria
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Saint Glyceria — early Christian saint, Roman virgin. According to Christian legend, she was forced to pay tribute to a statue of Jupiter. The virgin was imprisoned for this, then sentenced to be torn apart by wild animals and she, however, was not torn apart. Before the animals could render her any harm, Glyceria died a martyr in Heraclea. Her relics reputedly poured fourth the substance known as the Oil of Saints and she is honored on May 13. She is primarily recognized as an Eastern Christian Saint, and has fallen out of popularity as a Catholic Saint. Http, //saints. sqpn. com/saintg6e. htm http, //www. catholic. org/saints/saint. php. saint_id=3578 http, //www. antiochian. org/node/18611 Ἡ Ἁγία Γλυκερία ἡ Μάρτυς
7.
Aegean Sea
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The Aegean Sea is an elongated embayment of the Mediterranean Sea located between the Greek and Anatolian peninsulas, i. e. between the mainlands of Greece and Turkey. In the north, it is connected to the Marmara Sea and Black Sea by the Dardanelles, the Aegean Islands are within the sea and some bound it on its southern periphery, including Crete and Rhodes. The sea was known as Archipelago, but in English this words meaning has changed to refer to the Aegean Islands and, generally. In ancient times, there were various explanations for the name Aegean, a possible etymology is a derivation from the Greek word αἶγες – aiges = waves, hence wavy sea, cf. also αἰγιαλός, hence meaning sea-shore. The Venetians, who ruled many Greek islands in the High and Late Middle Ages, popularized the name Archipelago, in some South Slavic languages the Aegean is often called White Sea. The Aegean Sea covers about 214,000 square kilometres in area, the seas maximum depth is 3,543 metres, east of Crete. The Aegean Islands are found within its waters, with the following islands delimiting the sea on the south, Kythera, Antikythera, Crete, Kasos, Karpathos, many of the Aegean Islands, or chains of islands, are actually extensions of the mountains on the mainland. One chain extends across the sea to Chios, another extends across Euboea to Samos, the International Hydrographic Organization defines the limits of the Aegean Sea as follows, On the South. In the Dardanelles. A line joining Kum Kale and Cape Helles, the dense Mediterranean water sinks below the Black Sea inflow to a depth of 23–30 metres, then flows through the Dardanelles Strait and into the Sea of Marmara at velocities of 5–15 cm/s. The Black Sea outflow moves westward along the northern Aegean Sea, Aegean Sea Intermediate Water – Aegean Sea Intermediate Water extends from 40–50 m to 200–300 metres with temperatures ranging from 11–18 °C. Aegean Sea Bottom Water – occurring at depths below 500–1000 m with a uniform temperature. The current coastline dates back to about 4000 BC, before that time, at the peak of the last ice age sea levels everywhere were 130 metres lower, and there were large well-watered coastal plains instead of much of the northern Aegean. When they were first occupied, the islands including Milos with its important obsidian production were probably still connected to the mainland. The present coastal arrangement appeared c.7000 BC, with post-ice age sea levels continuing to rise for another 3,000 years after that, the subsequent Bronze Age civilizations of Greece and the Aegean Sea have given rise to the general term Aegean civilization. In ancient times, the sea was the birthplace of two ancient civilizations – the Minoans of Crete and the Mycenean Civilization of the Peloponnese, later arose the city-states of Athens and Sparta among many others that constituted the Athenian Empire and Hellenic Civilization. Plato described the Greeks living round the Aegean like frogs around a pond, the Aegean Sea was later invaded by the Persians and the Romans, and inhabited by the Byzantine Empire, the Bulgarians, the Venetians, the Genoese, the Seljuq Turks, and the Ottoman Empire. The Aegean was the site of the democracies, and its seaways were the means of contact among several diverse civilizations of the Eastern Mediterranean. Many of the islands in the Aegean have safe harbours and bays, in ancient times, navigation through the sea was easier than travelling across the rough terrain of the Greek mainland
8.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
9.
Niketas Choniates
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Nicetas wrote a history of the Eastern Roman Empire from 1118 to 1207. Niketas Akominatos was born to wealthy parents around or after 1150 in Phrygia in the city of Chonae, bishop Nicetas of Chonae baptized and named the infant, later he was called Choniates after his birthplace. When he was nine, his father dispatched him with his brother Michael to Constantinople to receive an education, Niketas older brother greatly influenced him during the early stages of his life. He initially secured a post in the service, and held important appointments under the Angelos emperors and was governor of the theme of Philippopolis at a critical period. His chief work is his History, in books, of the period from 1118 to 1207. In spite of its style, it is of value as a record of events of which he was either an eyewitness or which he had heard of first hand. Its most interesting portion is the description of the occupation of Constantinople in 1204 and his little treatise On the Statues destroyed by the Latins is of special interest to the archaeologist and art historian. His theological work, although extant in a form in manuscripts, has only been published in part. It is one of the authorities for the heresies and heretical writers of the 12th century. Umberto Ecos novel Baudolino is set partly at Constantinople during the Crusader conquest, the imaginary hero, Baudolino, saves Niketas during the sacking of Constantinople, and then proceeds to confide his life story to him. Niketas is a character in Alan Gordons murder mystery A Death in the Venetian Quarter. Imperii Graeci Historia, ed. Hieronymus Wolf,1557, in Greek with parallel Latin translation, J. P. Migne reproduces Wolfs text and translation. Nicetae Choniatae Historia, ed. Immanuel Bekker, Bonn,1835, nicetae Choniatae Historia, ed. Jan Louis van Dieten, Berlin,1975. O City of Byzantium, Annals of Niketas Choniates, trans, «Ἀνδρόνικος ὁ Κομνηνὸς καὶ Ὀδυσσεύς», Ἐπετηρὶς Ἑταιρείας Βυζαντινῶν Σπουδῶν37 251–259. A seminal work on Choniates use of Homer, brand, Charles M. Byzantium Confronts the West,1968. Harris, Jonathan, Byzantium and the Crusades, Bloomsbury, 2nd ed.2014, distortion, divine providence and genre in Nicetas Choniates account of the collapse of Byzantium 1180–1204, Journal of Medieval History, vol.26 19–31. Niketas Choniates, A Historian and a Writer,2009, ISBN 978-954-8446-05-1 Excerpt in English on the Sack of Constantinople in 1204, a longer excerpt on the same. This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Acominatus
10.
Gregory of Nazianzus
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Gregory of Nazianzus, also known as Gregory the Theologian or Gregory Nazianzen, was a 4th-century Archbishop of Constantinople, and theologian. He is widely considered the most accomplished rhetorical stylist of the patristic age, as a classically trained orator and philosopher he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials. Gregory made a significant impact on the shape of Trinitarian theology among both Greek- and Latin-speaking theologians, and he is remembered as the Trinitarian Theologian, much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity. Along with the brothers Basil the Great and Gregory of Nyssa, Gregory is a saint in both Eastern and Western Christianity. Gregory was born of Greek parentage in the estate of Karbala outside the village of Arianzus, near Nazianzus. His parents, Gregory and Nonna, were wealthy land-owners, in AD325 Nonna converted her husband, a Hypsistarian, to Christianity, he was subsequently ordained as bishop of Nazianzus in 328 or 329. The young Gregory and his brother, Caesarius, first studied at home with their uncle Amphylokhios, Gregory went on to study advanced rhetoric and philosophy in Nazianzus, Caesarea, Alexandria and Athens. On the way to Athens his ship encountered a violent storm, in Athens, Gregory studied under the famous rhetoricians Himerius and Proaeresius. Upon finishing his education, he taught rhetoric in Athens for a short time, in 361 Gregory returned to Nazianzus and was ordained a presbyter by his father, who wanted him to assist with caring for local Christians. Leaving home after a few days, he met his friend Basil at Annesoi, however, Basil urged him to return home to assist his father, which he did for the next year. Arriving at Nazianzus, Gregory found the local Christian community split by theological differences, Gregory helped to heal the division through a combination of personal diplomacy and oratory. By this time Emperor Julian had publicly declared himself in opposition to Christianity, in response to the emperors rejection of the Christian faith, Gregory composed his Invectives Against Julian between 362 and 363. Invectives asserts that Christianity will overcome imperfect rulers such as Julian through love and this process as described by Gregory is the public manifestation of the process of deification, which leads to a spiritual elevation and mystical union with God. Julian resolved, in late 362, to vigorously prosecute Gregory and his other Christian critics, however, the emperor perished the following year during a campaign against the Persians. With the death of the emperor, Gregory and the Eastern churches were no longer under the threat of persecution, as the new emperor Jovian was an avowed Christian, Gregory spent the next few years combating Arianism, which threatened to divide the region of Cappadocia. In this tense environment, Gregory interceded on behalf of his friend Basil with Bishop Eusebius of Caesarea, in the subsequent public debates, presided over by agents of the Emperor Valens, Gregory and Basil emerged triumphant. This success confirmed for both Gregory and Basil that their futures lay in administration of the Church, Basil, who had long displayed inclinations to the episcopacy, was elected bishop of the see of Caesarea in Cappadocia in 370. Gregory was ordained Bishop of Sasima in 372 by Basil, Basil created this see in order to strengthen his position in his dispute with Anthimus, bishop of Tyana
11.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
12.
Chess
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Chess is a two-player strategy board game played on a chessboard, a checkered gameboard with 64 squares arranged in an eight-by-eight grid. Chess is played by millions of people worldwide, both amateurs and professionals, each player begins the game with 16 pieces, one king, one queen, two rooks, two knights, two bishops, and eight pawns. Each of the six piece types moves differently, with the most powerful being the queen, the objective is to checkmate the opponents king by placing it under an inescapable threat of capture. To this end, a players pieces are used to attack and capture the opponents pieces, in addition to checkmate, the game can be won by voluntary resignation by the opponent, which typically occurs when too much material is lost, or if checkmate appears unavoidable. A game may result in a draw in several ways. Chess is believed to have originated in India, some time before the 7th century, chaturanga is also the likely ancestor of the Eastern strategy games xiangqi, janggi and shogi. The pieces took on their current powers in Spain in the late 15th century, the first generally recognized World Chess Champion, Wilhelm Steinitz, claimed his title in 1886. Since 1948, the World Championship has been controlled by FIDE, the international governing body. There is also a Correspondence Chess World Championship and a World Computer Chess Championship, online chess has opened amateur and professional competition to a wide and varied group of players. There are also many variants, with different rules, different pieces. FIDE awards titles to skilled players, the highest of which is grandmaster, many national chess organizations also have a title system. However, these are not recognised by FIDE, the term master may refer to a formal title or may be used more loosely for any skilled player. Until recently, chess was a sport of the International Olympic Committee. Chess was included in the 2006 and 2010 Asian Games, since the 1990s, computer analysis has contributed significantly to chess theory, particularly in the endgame. The computer IBM Deep Blue was the first machine to overcome a reigning World Chess Champion in a match when it defeated Garry Kasparov in 1997, the rise of strong computer programs that can be run on hand-held devices has led to increasing concerns about cheating during tournaments. The official rules of chess are maintained by FIDE, chesss international governing body, along with information on official chess tournaments, the rules are described in the FIDE Handbook, Laws of Chess section. Chess is played on a board of eight rows and eight columns. The colors of the 64 squares alternate and are referred to as light, the chessboard is placed with a light square at the right-hand end of the rank nearest to each player
13.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
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Mount Athos
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Mount Athos is a mountain and peninsula in northeastern Greece and an important centre of Eastern Orthodox monasticism. It is governed as an autonomous polity within the Greek Republic under the official name Autonomous Monastic State of the Holy Mountain, Mount Athos is home to 20 monasteries under the direct jurisdiction of the Ecumenical Patriarch of Constantinople. Mount Athos is commonly referred to in Greek as the Holy Mountain, other languages of orthodox tradition also use names translating to Holy Mountain. In the classical era, while the mountain was called Athos, the free movement of people and goods in its territory is prohibited, unless formal permission is granted by the Monastic States authorities, and only males are allowed to enter.6 square kilometres. The actual Mount Athos has steep, densely forested slopes reaching up to 2,033 metres, the surrounding seas, especially at the end of the peninsula, can be dangerous. In ancient Greek history two fleet disasters in the area are recorded, In 492 BC Darius, the king of Persia, in 411 BC the Spartans lost a fleet of 50 ships under admiral Epicleas. Though land-linked, Mount Athos is practically only by ferry. The Agios Panteleimon and Axion Estin travel daily between Ouranoupolis and Dafni, with stops at some monasteries on the western coast, there is also a smaller speed boat, the Agia Anna, which travels the same route, but with no intermediate stops. It is possible to travel by ferry to and from Ierissos for direct access to monasteries along the eastern coast, the number of daily visitors to Mount Athos is restricted, and all are required to obtain a special entrance permit valid for a limited period. Only males are permitted to visit the territory, which is called the Garden of Virgin Mary by the monks, residents on the peninsula must be males aged 18 and over who are members of the Eastern Orthodox Church and also either monks or workers. Athos in Greek mythology is the name of one of the Gigantes that challenged the Greek gods during the Gigantomachia, Athos threw a massive rock against Poseidon which fell in the Aegean sea and became Mount Athos. According to another version of the story, Poseidon used the mountain to bury the defeated giant, homer mentions the mountain Athos in the Iliad. Herodotus mentions the peninsula, then called Acte, telling us that Pelasgians from the island of Lemnos populated it and naming five cities thereon, Sane, Cleonae, Thyssos, Olophyxos, Strabo also mentions the cities of Dion and Acrothoï. Eretria also established colonies on Acte, at least one other city was established in the Classical period, Acanthus. Some of these cities minted their own coins, the peninsula was on the invasion route of Xerxes I, who spent three years excavating a channel across the isthmus to allow the passage of his invasion fleet in 483 BC. After the death of Alexander the Great, the architect Dinocrates proposed carvingg the entire mountain into a statue of Alexander, the history of the peninsula during latter ages is shrouded by the lack of historical accounts. Archaeologists have not been able to determine the location of the cities reported by Strabo. It is believed that they must have been deserted when Athos new inhabitants, according to the Athonite tradition, the Blessed Virgin Mary was sailing accompanied by St John the Evangelist from Joppa to Cyprus to visit Lazarus
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Basil II
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Basil II was a Byzantine Emperor from the Macedonian dynasty who reigned from 10 January 976 to 15 December 1025. He was known in his time as Basil the Porphyrogenitus and Basil the Young to distinguish him from his supposed ancestor, the early years of his long reign were dominated by civil war against powerful generals from the Anatolian aristocracy. For this he was nicknamed the Bulgar Slayer, by which he is popularly known and his reign is therefore often seen as the medieval apogee of the Empire. She originated from the Peloponnese, possibly from the city of Sparta, Basils paternal ancestry is of uncertain origins, his putative ancestor Basil I, the founder of the dynasty, being variously ascribed Armenian, Slavic, or Greek origins. Indeed the biological father of Leo VI the Wise was possibly not Basil I, the family of Michael III were Anatolian Greeks from Phrygia, though originally of the Melchisedechian heretical faith. In 960, Basil was associated on the throne by his father, who died in 963. Nikephoros was murdered in 969 by his nephew John I Tzimisces, when Tzimisces died on 10 January 976, Basil II finally took the throne as senior emperor. Basil was a soldier and a superb horseman, and he would prove himself as an able general. Basil waited and watched without interfering, devoting himself to learning the details of administrative business, even though Nikephoros II Phokas and John I Tzimiskes were brilliant military commanders, both had proven to be lax administrators. Skleros was allowed to live, but he ended his days blind, perhaps through disease and these rebellions had a profound effect on Basils outlook and methods of governance. The historian Psellus describes the defeated Bardas Skleros giving Basil the following advice, let no generals on campaign have too many resources. Exhaust them with unjust exactions, to keep them busied with their own affairs, admit no woman to the imperial councils. Share with few your most intimate plans, Basil, it would appear, took this advice to heart. In order to defeat these dangerous revolts, Basil formed an alliance with Prince Vladimir I of Kiev, who in 988 had captured Chersonesos, Vladimir offered to evacuate Chersonesos and to supply 6,000 of his soldiers as reinforcements to Basil. In exchange he demanded to be married to Basils younger sister Anna, the Byzantines viewed all the nations of Northern Europe, be they Franks or Slavs, as barbarians. Anna herself objected to marrying a barbarian ruler, as such a marriage would have no precedence in imperial annals, Vladimir had conducted long-running research into different religions, including sending delegates to various countries. Marriage was not his primary reason for choosing the Orthodox religion, when Vladimir promised to baptize himself and to convert his people to Christianity, Basil finally agreed. Vladimir and Anna were married in the Crimea in 989, the Rus recruitments were instrumental in ending the rebellion, and they were later organized into the Varangian Guard
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Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
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Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Zonaras, Joannes". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 