1.
The Reverend
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The Reverend is an honorific style most often placed before the names of Christian clergy and ministers. There are sometimes differences in the way the style is used in different countries, the Reverend is correctly called a style but is often and in some dictionaries called a title, form of address or title of respect. The style is sometimes used by leaders in non-Christian religions such as Judaism and Buddhism. The term is an anglicisation of the Latin reverendus, the originally used in Latin documents in medieval Europe. It is the gerundive or future passive participle of the verb revereri, the Reverend is therefore equivalent to The Honourable or The Venerable. In traditional and formal English usage, both British and American, it is considered incorrect to drop the definite article, the. In practice, however, the is not used in both written and spoken English. When the style is used within a sentence, the is correctly in lower-case, the usual abbreviations for Reverend are Rev. Revd and Revd. The Reverend is traditionally used as a form with first names and surname. Use of the prefix with the surname alone is considered a solecism in traditional usage, in some countries, especially Britain, Anglican clergy are acceptably addressed by the title of their office, such as Vicar, Rector, or Archdeacon. This has traditionally been considered grammatically incorrect on the basis that it is equivalent to referring to a judge as being an honourable or a man as being a mister. It is likewise incorrect to form the plural Reverends, in some churches, especially Protestant churches in the United States, ordained ministers are often addressed as Pastor. Pastor, however, is considered correct in some churches when the minister in question is the head of a church or congregation. Male Christian priests are addressed as Father or, for example. However, in correspondence, such priests are not normally referred to as Father John, Father Smith, or Father John Smith. Father as a title is used for Roman Catholic, Orthodox and Old Catholic priests. In England, however, even Roman Catholic priests were often referred to as Mr until the 20th century except when members of a religious order, Mr is still not incorrect for priests of the Church of England. Some female Anglican or Old Catholic priests use the style The Reverend Mother and are addressed as Mother, the Reverend may be modified to reflect ecclesiastical standing and rank
2.
Order of the British Empire
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There is also the related British Empire Medal, whose recipients are affiliated with, but not members of, the order. Recommendations for appointments to the Order of the British Empire were at first made on the nomination of the United Kingdom, the self-governing Dominions of the Empire, nominations continue today from Commonwealth countries that participate in recommending British honours. Most members are citizens of the United Kingdom or the Commonwealth realms that use the Imperial system of honours and awards. Honorary knighthoods are appointed to citizens of nations where the Queen is not head of state, occasionally, honorary appointees are, incorrectly, referred to as Sir or Dame – Bill Gates or Bob Geldof, for example. In particular, King George V wished to create an Order to honour many thousands of those who had served in a variety of non-combatant roles during the First World War, when first established, the Order had only one division. However, in 1918, soon after its foundation, it was divided into Military. The Orders motto is For God and the Empire, at the foundation of the Order, the Medal of the Order of the British Empire was instituted, to serve as a lower award granting recipients affiliation but not membership. In 1922, this was renamed the British Empire Medal, in addition, the BEM is awarded by the Cook Islands and by some other Commonwealth nations. The British monarch is Sovereign of the Order, and appoints all members of the Order. The next most senior member is the Grand Master, of whom there have been three, Prince Edward, the Prince of Wales, Queen Mary, and the current Grand Master, the Duke of Edinburgh. The Order is limited to 300 Knights and Dames Grand Cross,845 Knights and Dames Commander, and 8,960 Commanders. There are no limits applied to the number of members of the fourth and fifth classes. Foreign recipients, as members, do not contribute to the numbers restricted to the Order as full members do. Though men can be knighted separately from an order of chivalry, women cannot, and so the rank of Knight/Dame Commander of the Order is the lowest rank of damehood, and second-lowest of knighthood. Because of this, Dame Commander is awarded in circumstances in which a man would be created a Knight Bachelor, for example, by convention, female judges of the High Court of Justice are created Dames Commander after appointment, while male judges become Knights Bachelor. The Order has six officials, the Prelate, the Dean, the Secretary, the Registrar, the King of Arms, the Bishop of London, a senior bishop in the Church of England, serves as the Orders Prelate. The Dean of St Pauls is ex officio the Dean of the Order, the Orders King of Arms is not a member of the College of Arms, as are many other heraldic officers. From time to time, individuals are appointed to a higher grade within the Order, thereby ceasing usage of the junior post-nominal letters
3.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
4.
Lingfield, Surrey
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Lingfield is a village, civil parish and post town in the Tandridge district of Surrey, England. Lingfield Park is home to horse racing across a large catchment from Folkestone to Epsom, Lingfield is centred 23.4 miles south of London and lies to the east of the A22 where it runs between Godstone and East Grinstead. The village has a church that is Grade I listed, timber-frame architecture from the Tudor period and century before. The village lay within the Anglo-Saxon administrative division of Tandridge hundred, Lingfield was not listed in the Domesday Book of 1086, but is shown on the map as Leangafeld, its spelling in 871AD. The southern part of the parish is in the old iron district, a forge and a furnace about Copthorne and Lingfield were owned by Lady Gage in 1574, and Clarkes pond and Cooks pond may have been heads for water power to work hammers. Henry Malden wrote in 1911 that Lingfield is mostly. agricultural, the Victoria Memorial Institute was built by subscription in 1901. It contains reading rooms and a library, a parish school and infants school were founded in 1849. The old schoolhouse belonging to a school which Lord Howard of Effingham endowed with £3 a year was sold, the school was rebuilt in 1860. The infants school was carried on in the old building until the latter was rebuilt in 1906, baldwin Hill School was built in 1874 and enlarged in 1898. The Church of St. Peter and St. Paul was rebuilt in 1431 and its collection of brasses and monuments are amongst the finest in England, including the impressive tomb of Reginald de Cobham, 1st Baron Cobham. There had been a church on the site for centuries before the 14th-century building. Listed at Grade I, the highest category of architectural listing, the area around the church has been designated a conservation area as it has many early preserved buildings from the 16th to 18th centuries. In the main street, there is a cross and village cage, unusually highly listed buildings merit mention below. The cage, last used in 1882 to hold a poacher, was built in 1773 and this hall-house is all that remains of the original College. Architecturally this building has Grade II* status, so too does the nearby building Magnus Deo, unusually for an English village, two other buildings are at Grade II* within the village centre, The Old House and The Garth. One secular building in Lingfield has the accolade of a Grade I listing, Pollard Cottage/Pollard House. To the right is Kentish bracing, to the centre flying braces across centre first floor, dragon posts and dragon beams, alongside irregular leaded windows add to the well-surviving display of medieval architecture. In what was the parish until 2000 but is Dormansland civil parish 2 miles east is the site of Starborough Castle, little now remains except parts of its walls, Grade II* listed and the moat, which is stone revetted, waterfilled and in good condition
5.
Surrey
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Surrey is a county in the south east of England. It shares borders with Kent to the east, East Sussex to the south-east, West Sussex to the south, Hampshire to the west and south-west, Surrey County Council sits extraterritorially at Kingston upon Thames, administered as part of Greater London since 1965. With a resident population of 1.1 million, Surrey is the most densely populated and third most populated county in the South East region, after Kent, the London boroughs of Lambeth, Southwark, Wandsworth, and parts of Lewisham and Bromley were in Surrey until 1889. The boroughs of Croydon, Kingston upon Thames, Merton, Sutton and Richmond upon Thames south of the River Thames were part of Surrey until 1965, when they too were absorbed into Greater London. In the same year, the county was extended north of the Thames by the addition of Spelthorne, due to this expansion, modern Surrey also borders on the London boroughs of Hounslow and Hillingdon. It has the highest GDP per capita of any English county, Surrey is divided in two by the chalk ridge of the North Downs, running east-west. To the north of the Downs the land is mostly flat, the geology of this area is dominated by London Clay in the east, Bagshot Sands in the west and alluvial deposits along the rivers. Much of Surrey is in the Metropolitan Green Belt and it contains a good deal of mature woodland. Among its many notable beauty spots are Box Hill, Leith Hill, Frensham Ponds, Newlands Corner and Puttenham & Crooksbury Commons. Surrey is the most wooded county in England, with 22. 4% coverage compared to an average of 11. 8%. Box Hill has the oldest untouched area of woodland in the UK. Surrey also contains Englands principal concentration of lowland heath, on soils in the west of the county. Agriculture not being intensive, there are many commons and access lands, together with a network of footpaths and bridleways including the North Downs Way. Accordingly, Surrey provides much in the way of leisure activities. The highest elevation in Surrey is Leith Hill near Dorking and it is either 293,294 or 295 metres above sea level and is the second highest point in southeastern England after Walbury Hill 297 metres in West Berkshire. Surrey has a population of approximately 1.1 million people and its largest town is Guildford, with a population of 66,773, Woking comes a close second with 62,796. They are followed by Ewell with 39,994 people and Camberley with 30,155, towns of between 25,000 and 30,000 inhabitants are Ashford, Epsom, Farnham, Staines and Redhill. Guildford is the county town, although the county administration was moved to Newington in 1791
6.
Trinity College, Cambridge
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Trinity College is a constituent college of the University of Cambridge in England. With around 600 undergraduates,300 graduates, and over 180 fellows, by combined student numbers, it is second to Homerton College, Cambridge. Members of Trinity have won 32 Nobel Prizes out of the 91 won by members of Cambridge University, five Fields Medals in mathematics were won by members of the college and one Abel Prize was won. Other royal family members have studied there without obtaining degrees, including King Edward VII, King George VI, along with Christs, Jesus, Kings and St Johns colleges, it has also provided several of the well known members of the Apostles, an intellectual secret society. In 1848, Trinity hosted the meeting at which Cambridge undergraduates representing private schools such as Westminster drew up the first formal rules of football, Trinitys sister college in Oxford is Christ Church. Like that college, Trinity has been linked with Westminster School since the schools re-foundation in 1560, the college was founded by Henry VIII in 1546, from the merger of two existing colleges, Michaelhouse, and Kings Hall. At the time, Henry had been seizing church lands from abbeys, the universities of Oxford and Cambridge, being both religious institutions and quite rich, expected to be next in line. The King duly passed an Act of Parliament that allowed him to any college he wished. The universities used their contacts to plead with his sixth wife, the Queen persuaded her husband not to close them down, but to create a new college. The king did not want to use royal funds, so he combined two colleges and seven hostels to form Trinity. Contrary to popular belief, the lands granted by Henry VIII were not on their own sufficient to ensure Trinitys eventual rise. In its infancy Trinity had owed a great deal to its college of St Johns. Its first four Masters were educated at St Johns, and it took until around 1575 for the two colleges application numbers to draw even, a position in which they have remained since the Civil War. Bentley himself was notorious for the construction of a hugely expensive staircase in the Masters Lodge, most of the Trinitys major buildings date from the 16th and 17th centuries. Thomas Nevile, who became Master of Trinity in 1593, rebuilt and this work included the enlargement and completion of Great Court, and the construction of Neviles Court between Great Court and the river Cam. Neviles Court was completed in the late 17th century when the Wren Library, in the 20th century, Trinity College, St Johns College and Kings College were for decades the main recruiting grounds for the Cambridge Apostles, an elite, intellectual secret society. In 2011, the John Templeton Foundation awarded Trinity Colleges Master, Trinity is the richest Oxbridge college, with a landholding alone worth £800 million. Trinity is sometimes suggested to be the second, third or fourth wealthiest landowner in the UK – after the Crown Estate, the National Trust, in 2005, Trinitys annual rental income from its properties was reported to be in excess of £20 million
7.
Ridley Hall, Cambridge
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It was founded in 1881 and named in memory of Nicholas Ridley, a leading Protestant theologian of the sixteenth century. The first principal was theologian Handley Moule, later Bishop of Durham, along with all other training institutions Ridley Hall is now offering a significant number of Common Award qualifications, accredited by Durham University. Ridley Hall teaching tends towards an evangelical theology and it is one of four Church of England theological colleges which self-identify as Open Evangelical. The current principal of Ridley Hall is Michael Volland, succeeding Andrew Norman and it also is one of the five centres that host the Centre for Youth Ministry, a Christian youth Work training course, throughout the United Kingdom. The other four centres are situated in Oxford, Nottingham, Bristol, Ridley Hall forms part of the Cambridge Theological Federation along with Westcott House, Westminster College and the Institute for Orthodox Christian Studies. It publishes an academic journal Anvil
8.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
9.
Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
10.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
11.
All Souls Church, Langham Place
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All Souls Church is an evangelical Anglican church in central London, situated in Langham Place in Marylebone, at the north end of Regent Street. It was designed in style by John Nash and consecrated in 1824. As it is very near BBC Broadcasting House, the BBC often broadcasts from the church. As well as the church membership, many hundreds of visitors come to All Souls. All Souls has a congregation, with all ages represented. The church was designed by John Nash, favourite architect of King George IV, All Souls was a Commissioners church, a grant of £12,819 being given by the Church Building Commission towards the cost of its construction. The commission had been set up under an act of 1818 and it was, however, one of only two Commissioners churches to be built to his designs, the other being the Gothic Revival St Mary, Haggerston. All Souls is the last surviving church by John Nash, the building was completed in December 1823 at a final cost of £18,323 10s 5d. and was consecrated the following year by the Bishop of London. The church is built of Bath stone and it consists of a prominent spired circular vestibule, attached to a much more reticent main church by the width of a single intercolumniation. The idiosyncratic spire is composed of seventeen concave sides encircled by a peripteros of Corinthian columns, nashs design was not met with universal praise. Indeed, the style of the tower and steeple appears peculiarly illadapted for so small a scale as has here been attempted. The Rector of All Souls Church is still appointed by the Crown Appointments Commission at 10 Downing Street, the links with the Crown date back to the time of George IV when the Crown acquired the land around the church. The Coat of Arms adorns the West Gallery, on 8 December 1940, a landmine exploded, causing extensive damage to the church. The church was closed for ten years while repair works were carried out. During this time, the congregation met for worship at St. Peters, although many furnishings survived the bombing, such as the pulpit, these are no longer to be seen in the church. The decision was taken to embark on this work, to facilitate having an area underneath the church for the congregation and visitors to meet together after services. At the same time, the opportunity was taken to restructure the interior of the church to make it suitable for present day forms of worship. It was at time, that most fittings such as pews and choir stalls were removed
12.
Evangelicalism
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Its origins are usually traced back to English Methodism, the Moravian Church, and German Lutheran Pietism. While all these phenomena contributed greatly, John Wesley and other early Methodists were at the root of sparking this new movement during the First Great Awakening, today, Evangelicals are found across many Protestant branches, as well as in various denominations not subsumed to a specific branch. Among leaders and major figures of the Evangelical Protestant movement were John Wesley, George Whitefield, Jonathan Edwards, Billy Graham, Harold John Ockenga, John Stott and Martyn Lloyd-Jones. The movement gained momentum during the 18th and 19th centuries with the Great Awakenings in the United Kingdom. The Americas, Africa, and Asia are home to the majority of Evangelicals, United States has the largest concentration of Evangelicals in the world, its community forms a quarter of the population, is politically important and based mostly in the Bible Belt. In the United Kingdom, Evangelicals are mostly represented in the Methodist Church, Baptist communities, Evangelicalism, a major part of popular Protestantism, is among the most dynamic religious movements in the contemporary world, alongside resurgent Islam. While on the rise globally, the world is particularly influenced by its spread. The first published use of evangelical in English came in 1531 when William Tyndale wrote He exhorteth them to proceed constantly in the evangelical truth. One year later Sir Thomas More produced the earliest recorded use in reference to a theological distinction when he spoke of Tyndale his evangelical brother Barns, during the Reformation, Protestant theologians embraced the label as referring to gospel truth. Martin Luther referred to the evangelische Kirche to distinguish Protestants from Catholics in the Roman Catholic Church, into the 21st century, evangelical has continued in use as a synonym for Protestant in continental Europe, and elsewhere. This usage is reflected in the names of Protestant denominations such as the Evangelical Church in Germany, the term may also occur outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example, the Times Literary Supplement refers to the rise, one influential definition of Evangelicalism has been proposed by historian David Bebbington. Conversionism, or belief in the necessity of being again, has been a constant theme of Evangelicalism since its beginnings. To Evangelicals, the message of the gospel is justification by faith in Christ and repentance, or turning away. Conversion differentiates the Christian from the non-Christian, and the change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness, the stress on conversion is further differentiated from other forms of Protestantism by the belief that an assurance of salvation will accompany conversion. Among Evangelicals, individuals have testified to both sudden and gradual conversions, biblicism is reverence for the Bible and a high regard for biblical authority. All Evangelicals believe in inspiration, though they disagree over how this inspiration should be defined
13.
Time (magazine)
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Time is an American weekly news magazine published in New York City. It was founded in 1923 and for decades was dominated by Henry Luce, a European edition is published in London and also covers the Middle East, Africa and, since 2003, Latin America. An Asian edition is based in Hong Kong, the South Pacific edition, which covers Australia, New Zealand and the Pacific Islands, is based in Sydney, Australia. In December 2008, Time discontinued publishing a Canadian advertiser edition, Time has the worlds largest circulation for a weekly news magazine, and has a readership of 26 million,20 million of which are based in the United States. As of 2012, it had a circulation of 3.3 million making it the eleventh most circulated magazine in the United States reception room circuit, as of 2015, its circulation was 3,036,602. Richard Stengel was the editor from May 2006 to October 2013. Nancy Gibbs has been the editor since October 2013. Time magazine was created in 1923 by Briton Hadden and Henry Luce, the two had previously worked together as chairman and managing editor respectively of the Yale Daily News. They first called the proposed magazine Facts and they wanted to emphasize brevity, so that a busy man could read it in an hour. They changed the name to Time and used the slogan Take Time–Its Brief and it set out to tell the news through people, and for many decades the magazines cover depicted a single person. More recently, Time has incorporated People of the Year issues which grew in popularity over the years, notable mentions of them were Barack Obama, Steve Jobs, Matej Turk, etc. The first issue of Time was published on March 3,1923, featuring Joseph G. Cannon, the retired Speaker of the House of Representatives, on its cover, a facsimile reprint of Issue No. 1, including all of the articles and advertisements contained in the original, was included with copies of the February 28,1938 issue as a commemoration of the magazines 15th anniversary. The cover price was 15¢ On Haddens death in 1929, Luce became the dominant man at Time, the Intimate History of a Publishing Enterprise 1923–1941. In 1929, Roy Larsen was also named a Time Inc. director, J. P. Morgan retained a certain control through two directorates and a share of stocks, both over Time and Fortune. Other shareholders were Brown Brothers W. A. Harriman & Co. the Intimate History of a Changing Enterprise 1957–1983. According to the September 10,1979 issue of The New York Times, after Time magazine began publishing its weekly issues in March 1923, Roy Larsen was able to increase its circulation by utilizing U. S. radio and movie theaters around the world. It often promoted both Time magazine and U. S. political and corporate interests, Larsen next arranged for a 30-minute radio program, The March of Time, to be broadcast over CBS, beginning on March 6,1931
14.
Harley Street
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Harley Street is a street in Marylebone, central London, which has been noted since the 19th century for its large number of private specialists in medicine and surgery. It was named after Thomas Harley who was Lord Mayor of London in 1767, since the 19th century, the number of doctors, hospitals, and medical organizations in and around Harley Street has greatly increased. Records show that there were around 20 doctors in 1860,80 by 1900, when the National Health Service was established in 1948, there were around 1,500. The nearest Tube stations are Regents Park and Oxford Circus, Harley Street is part of the Howard de Walden Estate. Many famous people have lived or practised in Harley Street, including the Victorian Prime Minister William Ewart Gladstone, the artist J. M. W. Turner, queens College, founded in 1848 and one of the oldest girls schools in England, is situated on Harley Street. Masud Khan, notable Pakistani psychoanalyst, lived and worked from No.8, sir William Beechey lived at No.13. Sir Grantly Dick-Read lived and had his practice at No.23, Turner lived at No.64 from 1799 to 1805. Sir Stewart Duke-Elder lived & worked at No.63, Lionel Logue, from Australia, had his practice at No.146. He helped King George VI overcome his stammer with lessons here, stafford Northcote, 1st Earl of Iddesleigh lived at No.86. George Frederick Bodley lived at No.109 from 1862 to 1873, harriet Harman MP QC, Labour politician, born at 108 Harley Steet. William Henry Giles Kingston, Victorian author of adventure novels, was born on Harley Street,28 February 1814. Charles Wilson, 1st Baron Moran, Winston Churchills personal physician, had a practice at No.29 during the 1920s and 1930s. Sir Arthur Wellesley, the future Duke of Wellington, had his first London residence in Harley Street, John St. John Long, a famous quack, practiced in Harley Street from 1827–1834. Sir James Galloway, dermatologist, practised at No
15.
Agnosticism
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Agnosticism is the philosophical view that the existence of God or the supernatural are unknown and unknowable. Agnosticism is a doctrine or set of rather than a religion. English biologist Thomas Henry Huxley coined the word agnostic in 1869, the Nasadiya Sukta in the Rigveda is agnostic about the origin of the universe. Agnosticism is of the essence of science, whether ancient or modern and it simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe. Consequently, agnosticism puts aside not only the part of popular theology. On the whole, the bosh of heterodoxy is more offensive to me than that of orthodoxy, because heterodoxy professes to be guided by reason and science, and orthodoxy does not. Agnosticism, in fact, is not a creed, but a method, positively the principle may be expressed, In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively, In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable, being a scientist, above all else, Huxley presented agnosticism as a form of demarcation. A hypothesis with no supporting objective, testable evidence is not an objective, as such, there would be no way to test said hypotheses, leaving the results inconclusive. His agnosticism was not compatible with forming a belief as to the truth, or falsehood, karl Popper would also describe himself as an agnostic. Others have redefined this concept, making it compatible with forming a belief, george H. Smith rejects agnosticism as a third alternative to theism and atheism and promotes terms such as agnostic atheism and agnostic theism. Agnostic was used by Thomas Henry Huxley in a speech at a meeting of the Metaphysical Society in 1869 to describe his philosophy, early Christian church leaders used the Greek word gnosis to describe spiritual knowledge. Agnosticism is not to be confused with religious views opposing the ancient religious movement of Gnosticism in particular, Huxley used the term in a broader, Huxley identified agnosticism not as a creed but rather as a method of skeptical, evidence-based inquiry. In recent years, scientific literature dealing with neuroscience and psychology has used the word to mean not knowable, in technical and marketing literature, agnostic can also mean independence from some parameters—for example, platform agnostic or hardware agnostic. Scottish Enlightenment philosopher David Hume contended that meaningful statements about the universe are always qualified by some degree of doubt and he asserted that the fallibility of human beings means that they cannot obtain absolute certainty except in trivial cases where a statement is true by definition. A strong agnostic would say, I cannot know whether a deity exists or not, a weak agnostic would say, I dont know whether any deities exist or not, but maybe one day, if there is evidence, we can find something out. Therefore, their existence has little to no impact on human affairs. Agnostic thought, in the form of skepticism, emerged as a philosophical position in ancient Greece
16.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
17.
Cirencester
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Cirencester is a market town in east Gloucestershire, England,93 miles west northwest of London. Cirencester lies on the River Churn, a tributary of the River Thames and it is the home of the Royal Agricultural University, the oldest agricultural college in the English-speaking world, founded in 1840. The towns Corinium Museum is well known for its extensive Roman collection, the Roman name for the town was Corinium, which is thought to have been associated with the ancient British tribe of the Dobunni, having the same root word as the River Churn. The earliest known reference to the town was by Ptolemy in 150AD, Cirencester is twinned with Itzehoe, Germany. Cirencester lies on the dip slopes of the Cotswold Hills. Natural drainage is into the River Churn, which flows north to south through the eastern side of the town. The Thames itself rises just a few miles west of Cirencester, the town is split into five main areas, the town centre, the suburbs of Chesterton, Stratton, Watermoor and The Beeches. The village of Siddington to the south of the town is now almost contiguous with Watermoor, other suburbs include Bowling Green and New Mills. The area and population of these 5 electoral wards are identical to that quoted above. The town serves as a centre for surrounding villages, providing employment, amenities, shops, commerce and education, and as a commuter town for larger centres such as Cheltenham, Swindon and Stroud. Cirencester is the hub of a significant road network with important routes to Gloucester, Cheltenham, Warwick, Oxford, Wantage, Swindon, Chippenham, Bristol, Bath, however, only Gloucester, Cheltenham, Stroud and Swindon have slow bus connections. These good roads bring the town passing trade, although the ring road and bypass take traffic away from the town centre, both roads have busy service areas with adequate parking. Since closure of the Kemble to Cirencester branch line to Cirencester Town in 1964 the town has one of the largest in the region without its own rail station. However Kemble railway station,4 miles away, serves as a railhead and it provides regular services between Swindon and Gloucester, with peak-time direct trains to London Paddington station. The nearest airports are Bristol Airport, Cotswold Airport at Kemble, London, Cirencester was known to be an important early Roman area, along with St. Albans and Colchester, and the town includes evidence of significant area roadworks. When the Romans built a fort where the Fosse Way crossed the Churn, AD49, native Dobunni were drawn from Bagendon, a settlement of the Dobunni situated 3 miles to the north, to create a civil settlement near the fort. When the frontier moved to the following the conquest of Wales. 70, but the town persisted and flourished under the name Corinium Dobunnorum, even in Roman times, there was a thriving wool trade and industry, which contributed to the growth of Corinium. A large forum and basilica was built over the site of the fort, there are many Roman remains in the surrounding area, including several Roman villas near the villages of Chedworth and Withington
18.
Rugby School
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Rugby School is a day and boarding co-educational independent school in Rugby, Warwickshire, England. It is one of the oldest independent schools in Britain and its re-establishment by Thomas Arnold during his time as Headmaster, from 1828 to 1841, was seen as the forerunner of the Victorian Public School. It is one of the original seven English Public Schools defined by the Public Schools Act 1868, total enrolment of day pupils from forms 4 to 12 numbers around 800. Rugby School was the birthplace of Rugby football, in 1845, three Rugby School pupils produced the first written rules of the Rugby style of game. Rugby School was founded in 1567 as a provision in the will of Lawrence Sheriff, since Lawrence Sheriff lived in Rugby and the neighbouring Brownsover, the school was intended to be a free grammar school for the boys of those towns. Up to 1667, the school remained in comparative obscurity, a final decision was handed down in 1667, confirming the findings of a commission in favour of the trust, and henceforth the school maintained a steady growth. Floreat Rugbeia is the school song. Pupils beginning Rugby in the F Block study various subjects and this is continued through to D block. The school then provides standard A-levels in 29 subjects, students at this stage have the choice of taking 3 or four subjects and are also offered the opportunity to take an extended project. The Governing Body provides financial benefits with school fees to families unable to afford them, parents of pupils who are given a Scholarship are capable of obtaining a 10% fee deduction, although more than one scholarship can be awarded to one student. Rugby School claim they aim to give more than education with their new tagline being The Whole Person. The school has three magazines, The Meteor, The Boomer and Quod, the core of the school was completed in 1815 and is built around the Old Quad, with its Georgian architecture. Especially notable rooms are the Upper Bench, the Old Hall of School House, Thomas Hughes once carved his name onto the hands of the school clock, situated on a tower above the Old Quad. By the twentieth century Rugby expanded and new buildings were inspired by this Edwardian Era. The Temple Speech Room, named after former headmaster and Archbishop of Canterbury Frederick Temple and now used for assemblies, speech days, concerts, musicals –. Oak-panelled walls boast the portraits of alumni, including Neville Chamberlain holding his piece of paper. Between the wars, the Memorial Chapel, the Music Schools and she wrote to John Vickers, the OFT director-general, saying, They are not a group of businessmen meeting behind closed doors to fix the price of their products to the disadvantage of the consumer. They are schools that have quite openly continued to follow a long-established practice because they were unaware that the law had changed, rugbys most famous headmaster was Thomas Arnold, appointed in 1828, he executed many reforms to the school curriculum and administration
19.
E. J. H. Nash
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Eric John Hewitson Nash, popularly known by the nickname Bash, was an Evangelical Church of England cleric. His work of Christian evangelism and camp ministry in the top thirty public schools of the United Kingdom from 1932 onwards was highly influential in the post-war British Evangelical resurgence, over 7,000 boys attended camp under his leadership. Eric John Hewitson Nash, was the son of Anglican cleric Charles Hewitson Nash. He was educated at Maidenhead College, an independent day school for boys, after leaving school, he began to work at an insurance company. It was in 1917, on his way home to Maidenhead by train, steer says that he had a vision in a railway carriage that he was to win Britain for Christ. In 1922, encouraged by the then Bishop of London, Arthur Winnington-Ingram and he was made deacon in 1927 and served two curacies, one at St Johns, Ealing and another at Emmanuel, Wimbledon. His first application to work with Scripture Union was rejected in 1929 so he spent a period as a chaplain at Wrekin College, in 1932, aged 33, after his second application, he was accepted and began to work for Scripture Union. He used military terminology, Nash was known as commandant, his deputy, adjutant and his prayer was Lord, we claim the leading public schools for your kingdom. Unobtrusive, yet highly strategic, the enterprise involved simple Bible teaching accompanied by personal friendship, additional camps began at Lymington in Hampshire for the second tier of public schools, and at Rushmore in Dorset for girls. He used a simple A, B, C formula to explain what needed to be done for conversion, Admit your need of Christ, Believe that Christ died for you, Come to Him. The talks, morning and evening, were a clear, biblically faithful. Although Nash was an Anglican visiting Church of England institutions, his message was not necessarily welcome, many parents would not have been open to their children embracing Evangelical religion. John Stott describes the meetings at Rugby as strictly off the record, Nash lent his favourite books out, covered in brown paper to disguise them. This heritage, and the link to the United States was awkward, John Stott reports, His letters to me often contained a rebuke, for I was a wayward young Christian and needed to be disciplined. In fact, so frequent were his admonitions at one period, Nash focused on those individuals that he felt had special leadership qualities, not from snobbery, but from strategy. According to Bishop David Sheppard, Nash would pray Lord, we know that thou dost love one talent, Nashs influence also stretched to University Christian Unions in the Inter-Varsity Fellowship. Despite his forthrightness, Nash was always courteous and he was shrewd, and secured the support of Head Teachers by recruiting the Christian staff of their schools to his camp. With discernment he enlisted men with greater gifts than his own and he adopted customs of dress and manners considered acceptable in the context of his work
20.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
21.
Pacifism
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Pacifism is opposition to war, militarism, or violence. The word pacifism was coined by the French peace campaigner Émile Arnaud, a related term is ahimsa, which is a core philosophy in Buddhism, Jainism, and Hinduism. While modern connotations are recent, having been explicated since the 19th century, in Christianity, Jesus Christs injunction to love your enemies and asking for forgiveness for his crucifiers for they know not what they do have been interpreted as calling for pacifism. In modern times, interest was revived by Leo Tolstoy in his late works, Mohandas Gandhi propounded the practice of steadfast nonviolent opposition which he called satyagraha, instrumental in its role in the Indian Independence Movement. Its effectiveness served as inspiration to Martin Luther King Jr. James Lawson, James Bevel, Thich Nhat Hanh and many others in the Civil Rights Movement. Pacifism was widely associated with the much publicized image of Tiananmen Square Protests of 1989 with the Tank Man, historians of pacifism Peter Brock and Thomas Paul Socknat define pacifism in the sense generally accepted in English-speaking areas as an unconditional rejection of all forms of warfare. Philosopher Jenny Teichman defines the form of pacifism as anti-warism. Teichmans beliefs have been summarized by Brian Orend as, a pacifist rejects war and believes there are no moral grounds which can justify resorting to war. War, for the pacifist, is always wrong, in a sense the philosophy is based on the idea that the ends do not justify the means. Pacifism may be based on moral principles or pragmatism, principled pacifism holds that at some point along the spectrum from war to interpersonal physical violence, such violence becomes morally wrong. Pragmatic pacifism holds that the costs of war and interpersonal violence are so substantial that better ways of resolving disputes must be found, some pacifists follow principles of nonviolence, believing that nonviolent action is morally superior and/or most effective. Some however, support physical violence for emergency defence of self or others, by no means is all nonviolent resistance based on a fundamental rejection of all violence in all circumstances. Many leaders and participants in such movements, while recognizing the importance of using non-violent methods in particular circumstances, have not been absolute pacifists, sometimes, as with the civil rights movements march from Selma to Montgomery in 1965, they have called for armed protection. The interconnections between civil resistance and factors of force are numerous and complex, the principle is described as difficult to abide by consistently, due to violence not being available as a tool to aid a person who is being harmed or killed. It is further claimed that such a pacifist could logically argue that violence leads to undesirable results than non-violence. Although all pacifists are opposed to war between states, there have been occasions where pacifists have supported military conflict in the case of civil war or revolution. Following the outbreak of the Spanish Civil War, French pacifist René Gérin urged support for the Spanish Republic, Gérin argued that the Spanish Nationalists were comparable to an individual enemy and the Republics war effort was equivalent to the action of a domestic police force suppressing crime. Advocacy of pacifism can be found far back in history and literature, during the Warring States period, the pacifist Mohist School opposed aggressive war between the feudal states
22.
Curate
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A curate is a person who is invested with the care or cure of souls of a parish. In this sense curate correctly means a parish priest, but in English-speaking countries the term curate is used to describe clergy who are assistants to the parish priest. The duties or office of a curate are called a curacy, the term is derived from the Latin curatus. In other languages, derivations from curatus may be used differently, in French, the curé is the chief priest of a parish, as is the Italian curato, the Spanish cure, and the Filipino term kura pároko, which is derived from Spanish. In the Catholic Church, the English word curate is used for a priest assigned to a parish in a subordinate to that of the parish priest. The parish priest is the priest who has responsibility for the parish. He may be assisted by one or more priests, referred to as curates, assistant priests. In the Church of England today, curate refers to priests who are in their first post after ordination, once in possession of their benefices, rectors and vicars enjoyed a freehold, and could only be removed after due legal process, and for a restricted number of reasons. Perpetual curates were placed on a footing in 1838 and were commonly styled vicars. Clergy who assist the curate were, and are, properly called assistant curates, a house provided for an assistant curate is sometimes colloquially called a curatage. Assistant curates are also licensed by the bishop, but only at the request of the curate, for example, Geoffrey Francis Fisher served as Curate of Trent near Sherborne after retiring as Archbishop of Canterbury in 1961. With the 1968 Pastoral Measure and subsequent legislation, the Church of England has undergone a process of reform which still continues today. Ministers in the Church of England whose main income comes from sources other than their work as clergy may be termed Self Supporting Ministers or Curate. Terms like rector and curate were carried overseas with the spread of Anglicanism, in Anglican parishes with a Charismatic or evangelical tradition, the roles of curates are usually seen as being an assistant leader to the overall leader, often in a larger team of pastoral leaders. Many of the larger Charismatic and Evangelical parishes have larger ministry teams with a number of leaders, some ordained. Originally a bishop would entrust a priest with the cure of souls of a parish, when, in medieval Europe, this included the legal freehold of church land in the parish, the parish priest was a perpetual curate, an assistant would be a curate. The words perpetuus and temporalis distinguish their appointments but not the length of service, a curate is appointed by the parish priest and paid from parish funds. A perpetual curate is a priest in charge of a parish who was appointed, as the church became more embedded into the fabric of feudal Europe, various other titles often supplanted curate for the parish priest
23.
Langham Partnership
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The name Langham derives from All Souls Church, Langham Place, London, where Stott was rector for 60 years. When he launched the original trust fund in 1969 from which the whole global fellowship has developed, although Stott was a Church of England clergyman, Langham Partnership is, and has been since its foundation, multi-denominational and multi-national. It operates through a network of Langham-related ministries, national members. Langham Partnership has a council, a staff team, along with a literature warehouse and Langham service facility in Carlisle. There is no single international headquarters and he saw lots of Christians, but not enough teachers, lots of enthusiasm, but not enough erudition. By dedicating the royalties from his books, Stott first established a fund he named Langham Trust to finance doctoral scholarships. In 1971, he founded the Evangelical Literature Trust to provide books for students, pastors, both of these remained independent charities registered in the UK until, in 2001, Langham Partnership UK & Ireland was registered to amalgamate and replace the former LT and ELT). The objectives and work of the two original charities – Langham Scholars and Langham Literature respectively – continue within Langham Partnership, around the same time, Langham networks were formed in Australia and Canada to help raise funds to support the ministries for which Stott advocated. In 1996, the name was changed in the USA to John Stott Ministries to capitalise on the stature of its founder. )Considering the wishes expressed by Stott prior to his death in 2011. In 1999, as he approached his 80th birthday and contemplated the future of the ministries he had founded, John Stott wrote a lengthy memorandum, reflecting on their underlying vision. Therefore, the response is to strive to raise the standards of biblical preaching so that the church may grow in maturity. The new ministry expanded through a network of indigenous leaders and regional coordinators. In 2004, the first Langham Partnership Regional Consultation was held in Entebbe, Uganda, through a series of similar consultations around the world in the following years, regional development spread in 13 major continental regions. As local leadership and initiative was encouraged, regional coordinators were appointed in Latin America, Central America, Anglophone Africa, Asia, the Langham name, brand, vision and ministries are now owned in a steadily growing number of countries. Christianity Today called Langham Partnership preeminent among the organizations launched, in 2006, the Africa Bible Commentary was published. Langham Literature and SIM were jointly involved in sponsoring this one volume commentary on the whole Bible written entirely by African authors for Africa, Langham has facilitated its translation into French, Portuguese, Swahili, and Malagasy. Another example of the work of Langham Partnership can be seen in the 2007 Langham Preaching training course on expository biblical preaching taken by 150 pastors in Nigeria. Since that initial event, the Nigerian movement has diversified to many different parts of the country, training thousands of pastors, in 2008, Langham Partnership merged with the Eastern Europe Literature Advisory Committee
24.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
25.
Messiah (Handel)
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It was first performed in Dublin on 13 April 1742 and received its London premiere nearly a year later. After an initially modest public reception, the oratorio gained in popularity, eventually becoming one of the best-known, Handels reputation in England, where he had lived since 1712, had been established through his compositions of Italian opera. He turned to English oratorio in the 1730s in response to changes in public taste, although its structure resembles that of opera, it is not in dramatic form, there are no impersonations of characters and no direct speech. Instead, Jennenss text is a reflection on Jesus as the Messiah called Christ. The text begins in Part I with prophecies by Isaiah and others, and moves to the annunciation to the shepherds, in Part II, Handel concentrates on the Passion and ends with the Hallelujah chorus. In Part III he covers the resurrection of the dead and Christs glorification in heaven, Handel wrote Messiah for modest vocal and instrumental forces, with optional settings for many of the individual numbers. In the years after his death, the work was adapted for performance on a larger scale, with giant orchestras. In other efforts to update it, its orchestration was revised and amplified by Mozart, in the late 20th and early 21st centuries the trend has been towards reproducing a greater fidelity to Handels original intentions, although big Messiah productions continue to be mounted. A near-complete version was issued on 78 rpm discs in 1928, the composer George Frideric Handel, born in Halle, Germany in 1685, took up permanent residence in London in 1712, and became a naturalised British subject in 1727. Within a large and varied output, Handel was a vigorous champion of Italian opera. He subsequently wrote and presented more than 40 such operas in Londons theatres, by the early 1730s public taste for Italian opera was beginning to fade. The popular success of John Gay and Johann Christoph Pepuschs The Beggars Opera had heralded a spate of English-language ballad-operas that mocked the pretensions of Italian opera, with box-office receipts falling, Handels productions were increasingly reliant on private subsidies from the nobility. Such funding became harder to obtain after the launch in 1730 of the Opera of the Nobility, Handel overcame this challenge, but he spent large sums of his own money in doing so. Although prospects for Italian opera were declining, Handel remained committed to the genre, in Rome in 1707–08 he had written two Italian oratorios at a time when opera performances in the city were temporarily forbidden under papal decree. His first venture into English oratorio had been Esther, which was written, in 1732 Handel brought a revised and expanded version of Esther to the Kings Theatre, Haymarket, where members of the royal family attended a glittering premiere on 6 May. Its success encouraged Handel to write two more oratorios, All three oratorios were performed to large and appreciative audiences at the Sheldonian Theatre in Oxford in mid-1733. Undergraduates reportedly sold their furniture to raise the money for the five-shilling tickets, in 1735 Handel received the text for a new oratorio named Saul from its librettist Charles Jennens, a wealthy landowner with musical and literary interests. Because Handels main creative concern was still with opera, he did not write the music for Saul until 1738, the work, after opening at the Kings Theatre in January 1739 to a warm reception, was quickly followed by the less successful oratorio Israel in Egypt
26.
Christianity Today
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Christianity Today magazine is an evangelical Christian periodical that was founded in 1956 and is based in Carol Stream, Illinois. The Washington Post calls Christianity Today, evangelicalism’s flagship magazine, Christianity Today magazine has a print circulation of approximately 118,000, of which approximately 36,000 is free, and readership of 260,000, as well as a website at ChristianityToday. com. The New York Times describes Christianity Today as a mainstream evangelical magazine, the first issue of Christianity Today was mailed October 15,1956, and the opening editorial, Why Christianity Today. Stated Christianity Today has its origin in a desire to express historical Christianity to the present generation. Neglected, slighted, misrepresented—evangelical Christianity needs a voice, to speak with conviction and love. A generation has grown up unaware of the truths of the Christian faith taught in the Scriptures. Its first editor was Carl F. H. Henry, notable contributors in its first two decades included contributions from F. F. Bruce, Edward John Carnell, Frank Gaebelein, Walter Martin, John Warwick Montgomery, and Harold Lindsell. Lindsell succeeded Henry as editor and during his editorial administration much attention centered on debates about biblical inerrancy, later editorial leadership came from Kenneth Kantzer, Terry Muck, and David Neff. The current editor is Mark Galli, and the publication now includes print, online, katelyn Beaty is managing editor of the print edition, and Richard Clark is managing editor of news and online journalism. Contents of print and online include feature stories, news ranging from cultural issues from a Christian viewpoint to the church, opinion, reviews. Its presence on the Internet began in October 1994 when it became one of the top 10 content providers on all of AOL, then, in 1996, their website was launched. It was originally named ChristianityOnline. com before becoming ChristianityToday. com, Today ChristianityToday. com serves as the web home for Christianity Today magazine, which now has distinct sections for Local Church Pastors, Reporting, Women, History, and Spanish readers. At the ministrys web home, ChristianityToday, additional web resources include Men of Integrity and Preaching Today. All Christianity Today brands together reach more than 2.5 million people every month when print and digital views are combined, the ministry offers access, both premium and free, to over 100,000 articles and other content on their various websites. A Korean-language edition, Christianity Today Korea, was launched in June 2008, a Portuguese-language edition, Christianity Today Brazil, was launched in October/November 2007. Two international editions of Leadership Journal were launched in 2012, an African edition in September, Books & Culture is published six times a year and is a book review and intellectual journal modeled after the New York Review of Books and New York Times Book Review. According to its page, the magazines circulation is 11,000. It is edited by John Wilson, and notable recent contributors include Mark Noll, Lauren Winner, Alan Jacobs, Jean Bethke Elshtain, Christian History was a journal of the history of Christianity, first issued in January 1982 by the Christian History Institute
27.
BBC
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The British Broadcasting Corporation is a British public service broadcaster. It is headquartered at Broadcasting House in London, the BBC is the worlds oldest national broadcasting organisation and the largest broadcaster in the world by number of employees. It employs over 20,950 staff in total,16,672 of whom are in public sector broadcasting, the total number of staff is 35,402 when part-time, flexible, and fixed contract staff are included. The BBC is established under a Royal Charter and operates under its Agreement with the Secretary of State for Culture, Media and Sport. The fee is set by the British Government, agreed by Parliament, and used to fund the BBCs radio, TV, britains first live public broadcast from the Marconi factory in Chelmsford took place in June 1920. It was sponsored by the Daily Mails Lord Northcliffe and featured the famous Australian Soprano Dame Nellie Melba, the Melba broadcast caught the peoples imagination and marked a turning point in the British publics attitude to radio. However, this public enthusiasm was not shared in official circles where such broadcasts were held to interfere with important military and civil communications. By late 1920, pressure from these quarters and uneasiness among the staff of the licensing authority, the General Post Office, was sufficient to lead to a ban on further Chelmsford broadcasts. But by 1922, the GPO had received nearly 100 broadcast licence requests, John Reith, a Scottish Calvinist, was appointed its General Manager in December 1922 a few weeks after the company made its first official broadcast. The company was to be financed by a royalty on the sale of BBC wireless receiving sets from approved manufacturers, to this day, the BBC aims to follow the Reithian directive to inform, educate and entertain. The financial arrangements soon proved inadequate, set sales were disappointing as amateurs made their own receivers and listeners bought rival unlicensed sets. By mid-1923, discussions between the GPO and the BBC had become deadlocked and the Postmaster-General commissioned a review of broadcasting by the Sykes Committee and this was to be followed by a simple 10 shillings licence fee with no royalty once the wireless manufactures protection expired. The BBCs broadcasting monopoly was made explicit for the duration of its current broadcast licence, the BBC was also banned from presenting news bulletins before 19.00, and required to source all news from external wire services. Mid-1925 found the future of broadcasting under further consideration, this time by the Crawford committee, by now the BBC under Reiths leadership had forged a consensus favouring a continuation of the unified broadcasting service, but more money was still required to finance rapid expansion. Wireless manufacturers were anxious to exit the loss making consortium with Reith keen that the BBC be seen as a service rather than a commercial enterprise. The recommendations of the Crawford Committee were published in March the following year and were still under consideration by the GPO when the 1926 general strike broke out in May. The strike temporarily interrupted newspaper production and with restrictions on news bulletins waived the BBC suddenly became the source of news for the duration of the crisis. The crisis placed the BBC in a delicate position, the Government was divided on how to handle the BBC but ended up trusting Reith, whose opposition to the strike mirrored the PMs own
28.
The Daily Telegraph
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It was founded by Arthur B. Sleigh in 1855 as The Daily Telegraph and Courier, the papers motto, Was, is, and will be, appears in the editorial pages and has featured in every edition of the newspaper since April 19,1858. The paper had a circulation of 460,054 in December 2016 and its sister paper, The Sunday Telegraph, which started in 1961, had a circulation of 359,287 as of December 2016. The Daily Telegraph has the largest circulation for a newspaper in the UK. The two sister newspapers are run separately, with different editorial staff, but there is cross-usage of stories, articles published in either may be published on the Telegraph Media Groups www. telegraph. co. uk website, under the title of The Telegraph. However, critics, including an editor, accuse it of being unduly influenced by advertisers. The Daily Telegraph and Courier was founded by Colonel Arthur B, Sleigh in June 1855 to air a personal grievance against the future commander-in-chief of the British Army, Prince George, Duke of Cambridge. Joseph Moses Levy, the owner of The Sunday Times, agreed to print the newspaper, the paper cost 2d and was four pages long. Nevertheless, the first edition stressed the quality and independence of its articles and journalists, however, the paper was not a success, and Sleigh was unable to pay Levy the printing bill. Levy took over the newspaper, his aim being to produce a newspaper than his main competitors in London. The same principle should apply to all other events—to fashion, to new inventions, in 1876, Jules Verne published his novel Michael Strogoff, whose plot takes place during a fictional uprising and war in Siberia. In 1937, the newspaper absorbed The Morning Post, which espoused a conservative position. Originally William Ewart Berry, 1st Viscount Camrose, bought The Morning Post with the intention of publishing it alongside The Daily Telegraph, for some years the paper was retitled The Daily Telegraph and Morning Post before it reverted to just The Daily Telegraph. As an result, Gordon Lennox was monitored by MI5, in 1939, The Telegraph published Clare Hollingworths scoop that Germany was to invade Poland. In November 1940, with Fleet Street subjected to almost daily bombing raids by the Luftwaffe, The Telegraph started printing in Manchester at Kemsley House, Manchester quite often printed the entire run of The Telegraph when its Fleet Street offices were under threat. The name Kemsley House was changed to Thomson House in 1959, in 1986 printing of Northern editions of the Daily and Sunday Telegraph moved to Trafford Park and in 2008 to Newsprinters at Knowsley, Liverpool. During the Second World War, The Daily Telegraph covertly helped in the recruitment of code-breakers for Bletchley Park, the ability to solve The Telegraphs crossword in under 12 minutes was considered to be a recruitment test. The competition itself was won by F. H. W. Hawes of Dagenham who finished the crossword in less than eight minutes, both the Camrose and Burnham families remained involved in management until Conrad Black took control in 1986
29.
The New York Times
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The New York Times is an American daily newspaper, founded and continuously published in New York City since September 18,1851, by The New York Times Company. The New York Times has won 119 Pulitzer Prizes, more than any other newspaper, the papers print version in 2013 had the second-largest circulation, behind The Wall Street Journal, and the largest circulation among the metropolitan newspapers in the US. The New York Times is ranked 18th in the world by circulation, following industry trends, its weekday circulation had fallen in 2009 to fewer than one million. Nicknamed The Gray Lady, The New York Times has long been regarded within the industry as a newspaper of record. The New York Times international version, formerly the International Herald Tribune, is now called the New York Times International Edition, the papers motto, All the News Thats Fit to Print, appears in the upper left-hand corner of the front page. On Sunday, The New York Times is supplemented by the Sunday Review, The New York Times Book Review, The New York Times Magazine and T, some other early investors of the company were Edwin B. Morgan and Edward B. We do not believe that everything in Society is either right or exactly wrong, —what is good we desire to preserve and improve, —what is evil, to exterminate. In 1852, the started a western division, The Times of California that arrived whenever a mail boat got to California. However, when local California newspapers came into prominence, the effort failed, the newspaper shortened its name to The New-York Times in 1857. It dropped the hyphen in the city name in the 1890s, One of the earliest public controversies it was involved with was the Mortara Affair, the subject of twenty editorials it published alone. At Newspaper Row, across from City Hall, Henry Raymond, owner and editor of The New York Times, averted the rioters with Gatling guns, in 1869, Raymond died, and George Jones took over as publisher. Tweed offered The New York Times five million dollars to not publish the story, in the 1880s, The New York Times transitioned gradually from editorially supporting Republican Party candidates to becoming more politically independent and analytical. In 1884, the paper supported Democrat Grover Cleveland in his first presidential campaign, while this move cost The New York Times readership among its more progressive and Republican readers, the paper eventually regained most of its lost ground within a few years. However, the newspaper was financially crippled by the Panic of 1893, the paper slowly acquired a reputation for even-handedness and accurate modern reporting, especially by the 1890s under the guidance of Ochs. Under Ochs guidance, continuing and expanding upon the Henry Raymond tradition, The New York Times achieved international scope, circulation, in 1910, the first air delivery of The New York Times to Philadelphia began. The New York Times first trans-Atlantic delivery by air to London occurred in 1919 by dirigible, airplane Edition was sent by plane to Chicago so it could be in the hands of Republican convention delegates by evening. In the 1940s, the extended its breadth and reach. The crossword began appearing regularly in 1942, and the section in 1946
30.
Billy Graham
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He held large indoor and outdoor rallies, sermons were broadcast on radio and television, some still being re-broadcast today. In his six decades of television, Graham is principally known for hosting the annual Billy Graham Crusades and he also hosted the popular radio show Hour of Decision from 1950 to 1954. Graham was an adviser to American presidents, he was particularly close to Dwight D. Eisenhower, Lyndon B. Johnson. He insisted on integration for his revivals and crusades in 1953 and invited Martin Luther King, Graham bailed King out of jail in the 1960s when King was arrested in demonstrations. He was also friends with another televangelist, Robert H. Schuller. Graham operates a variety of media and publishing outlets, according to his staff, more than 3.2 million people have responded to the invitation at Billy Graham Crusades to accept Jesus Christ as their personal savior. As of 2008, Grahams estimated lifetime audience, including radio and television broadcasts, because of his crusades, Graham has preached the gospel to more people in person than anyone in the history of Christianity. Graham has repeatedly been on Gallups list of most admired men and women and he has appeared on the list 60 times since 1955, more than any other individual in the world. William Franklin Graham, Jr. was born on November 7,1918, in 1927, when he was eight years old, the family moved about 75 yards from their white frame house to a newly built red brick home. He was raised in the Associate Reformed Presbyterian Church by his parents and is of Scotch-Irish descent, before this, in 1924, when Graham was only five, he focused on the outdoors, but rarely did he walk, as he was running and zooming, constantly. At the same time, he started as a student at the Sharon Grammar School, starting to read books from an early age, Graham loved to read novels for boys, especially Tarzan. Like Tarzan, he would hang on the trees, and gave the popular Tarzan yell, according to his father, that yelling had led him to become a minister. In 1933, when he was fourteen, as Prohibition in the United States ended, Grahams father forced him and this created such an aversion that both avoided alcohol and drugs for the rest of their lives. After Graham was turned down for membership in a youth group because he was too worldly, Albert McMakin. According to his autobiography, Graham was converted in 1934, at age 16 during a series of meetings in Charlotte led by Ham. After graduating from Sharon High School in May 1936, Graham attended Bob Jones College, then located in Cleveland, after one semester, he found it too legalistic in both coursework and rules. At this time, he was influenced and inspired by Pastor Charley Young from Eastport Bible Church. He was almost expelled, but Bob Jones, Sr. warned him not to throw his life away, At best and you have a voice that pulls
31.
Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
32.
Rowan Williams
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Rowan Douglas Williams, Baron Williams of Oystermouth, PC, FBA, FRSL, FLSW is a Welsh Anglican bishop, theologian and poet. Williams was the 104th Archbishop of Canterbury, Metropolitan of the Province of Canterbury and Primate of All England, offices he held from December 2002 to December 2012. He was previously the Bishop of Monmouth and Archbishop of Wales, Williams spent much of his earlier career as an academic at the universities of Cambridge and Oxford successively. He speaks three languages and reads at least nine, Williams primacy was marked by speculation that the Anglican Communion was on the verge of fragmentation. Williams worked to keep all sides talking to one another, Williams stood down as Archbishop of Canterbury on 31 December 2012 to take up the position of Master of Magdalene College at Cambridge University in January 2013. Later in 2013 he was appointed Chancellor of the University of South Wales and he also delivered the Gifford Lectures at the University of Edinburgh in 2013. Justin Welby succeeded him in the chair of St Augustine on 9 November 2012, on 26 December 2012,10 Downing St announced Williams elevation to the peerage as a Life Baron, so that he could continue to speak in the Upper House of Parliament. Williams was born on 14 June 1950 in Swansea, Wales and he was the only child of Aneurin Williams by his marriage to Nancy Delphine Morris — Presbyterians who became Anglicans in 1961. He was educated at the state-sector Dynevor School in Swansea, before going on to study theology at Christs College, Cambridge, where he obtained a starred first degree. He then went to Wadham College, Oxford, where he graduated with a Doctor of Philosophy degree in 1975 with a thesis entitled The theology of Vladimir Nikolaievich Lossky, Williams lectured at the College of the Resurrection in Mirfield, West Yorkshire, for two years. In 1977 he was ordained as a deacon at Ely Cathedral, while there, he was ordained a priest in 1978. Williams did not have a formal curacy until 1980, when he served at St Georges, Chesterton until 1983, in 1989 he received the degree of Doctor of Divinity and, in 1990, was elected a Fellow of the British Academy. In 1991 Williams was elected as Bishop of Monmouth in the Church in Wales and was consecrated on 1 May 1992 and he continued to serve as Bishop of Monmouth after he was promoted to be the Archbishop of Wales in 1999. In 2002 he was announced as the successor to George Carey as Archbishop of Canterbury – the senior bishop in the Church of England and the Anglican Communion. As a bishop of the disestablished Church in Wales, Williams was the first Archbishop of Canterbury since the English Reformation to be appointed to office from outside the Church of England. His election by the Chapter of Canterbury Cathedral was confirmed by nine bishops in the ceremony in London, on 2 December 2002. He was enthroned on 27 February 2003 as the 104th Archbishop of Canterbury, the translation of Williams to Canterbury was widely canvassed. The debate had begun to divide the Anglican Communion, however, Williams speaks or reads eleven languages, English, Welsh, Spanish, French, German, Russian, Biblical Hebrew, Syriac, Latin, and both Ancient and Modern Greek
33.
Funeral
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A funeral is a ceremony connected with the burial, cremation, etc. of the body of a dead person, or the burial with the attendant observances. Customs vary widely both between cultures and between groups and denominations within cultures. Common secular motivations for funerals include mourning the deceased, celebrating their life, additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation. The funeral usually includes a ritual through which the corpse of the deceased is given up, depending on culture and religion, these can involve either the destruction of the body or its preservation. Differing beliefs about cleanliness and the relationship between body and soul are reflected in funerary practices, when a funerary ceremony is performed but the body of the deceased is not available, it is usually called a memorial service. The word funeral comes from the Latin funus, which had a variety of meanings, including the corpse, Funerary art is art produced in connection with burials, including many kinds of tombs, and objects specially made for burial with a corpse. Funeral rites are as old as human culture itself, pre-dating modern Homo sapiens, substantial cross-cultural and historical research document funeral customs as a highly predictable, stable force in communities. Funeral customs tend to be characterized by five anchors, significant symbols, gathered community, ritual action, cultural heritage, and transition of the dead body. The Baháí funeral service also contains the only prayer thats permitted to be read as a group - congregational prayer, the Baháí decedent often controls some aspects of the Baháí funeral service, since leaving a will and testament is a requirement for Baháís. Since there is no Baháí clergy, services are conducted under the guise, or with the assistance of. A Buddhist funeral marks the transition from one life to the next for the deceased and it also reminds the living of their own mortality. Christian burials typically occur on consecrated ground, burial, rather than a destructive process such as cremation, was the traditional practice amongst Christians, because of the belief in the resurrection of the body. Cremations later came into use, although some denominations forbid them. Congregations of varied denominations perform different ceremonies, but most involve offering prayers, scripture reading from the Bible, a sermon, homily, or eulogy, and music. One issue of concern as the 21st century began was with the use of music at Christian funerals. Antyesti, literally last rites or last sacrifice, refers to the rituals associated with a funeral in Hinduism. It is sometimes referred to as Antima Samskaram, Antya-kriya, Anvarohanyya, a dead adult Hindu is cremated, while a dead child is typically buried. The rite of passage is said to be performed in harmony with the premise that the microcosm of all living beings is a reflection of a macrocosm of the universe
34.
St Paul's Cathedral
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St Pauls Cathedral, London, is an Anglican cathedral, the seat of the Bishop of London and the mother church of the Diocese of London. It sits on Ludgate Hill at the highest point of the City of London and is a Grade 1 listed building and its dedication to Paul the Apostle dates back to the original church on this site, founded in AD604. The present church, dating from the late 17th century, was designed in the English Baroque style by Sir Christopher Wren and its construction, completed in Wrens lifetime, was part of a major rebuilding programme in the City after the Great Fire of London. The cathedral is one of the most famous and most recognisable sights of London and its dome, framed by the spires of Wrens City churches, dominated the skyline for 300 years. At 365 feet high, it was the tallest building in London from 1710 to 1967, the dome is among the highest in the world. St Pauls is the second-largest church building in area in the United Kingdom after Liverpool Cathedral, St Pauls Cathedral occupies a significant place in the national identity. It is the subject of much promotional material, as well as of images of the dome surrounded by the smoke. St Pauls Cathedral is a church with hourly prayer and daily services. The entry fee is £18 for adults, the location of Londiniums original cathedral is unknown. In 1995, however, a large and ornate 5th century building on Tower Hill was excavated, the Elizabethan antiquarian William Camden argued that a temple to the goddess Diana had stood during Roman times on the site occupied by the medieval St Pauls Cathedral. Wren reported that he had no trace of any such temple during the works to build the new cathedral after the Great Fire. Bede records that in AD604 St Augustine consecrated Mellitus as the first bishop to the Anglo-Saxon kingdom of the East Saxons and their king, Sæberht. Sæberhts uncle and overlord, Æthelberht, king of Kent, built a dedicated to St Paul in London. It is assumed, although unproven, that this first Anglo-Saxon cathedral stood on the site as the later medieval. On the death of Sæberht in about 616, his sons expelled Mellitus from London. The fate of the first cathedral building is unknown and this building, or a successor, was destroyed by fire in 962, but rebuilt in the same year. King Æthelred the Unready was buried in the cathedral on his death in 1016, the cathedral was burnt, with much of the city, in a fire in 1087, as recorded in the Anglo-Saxon Chronicle. The fourth St Pauls, generally referred to as Old St Pauls, was begun by the Normans after the 1087 fire, a further fire in 1136 disrupted the work, and the new cathedral was not consecrated until 1240
35.
Holy Trinity Cathedral, Auckland
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Holy Trinity Cathedral is situated in Parnell, a residential suburb of Auckland, New Zealand. The first Anglican place of worship in Auckland was Old St Pauls, at the bottom of Princes Street, the first church serving the district was dedicated to St Barnabas. Completed in 1849 it was situated near the bottom of Parnell on land which was demolished and used for reclamation work. This small church of St Barnabas slowly fell into disuse following completion of Old St Marys church in 1860, and was shifted to Mount Eden. With the building of the original St Marys Church, Bishop Selwyn established the Parish of St Mary, Old St Marys stood near the site of the present cathedral, but proved to be too small, badly ventilated and uncomfortable. The establishment of New Zealands dioceses, and Aucklands fast growing population, Old St Marys Church was demolished and in 1886 work started on land opposite to build a new Cathedral Church of St Mary. This wooden Gothic Revival church was designed by the prominent New Zealand architect Benjamin Mountfort, in 1982, St Marys Church was moved across Parnell Road to its present site beside the Cathedral. Today the Diocese of Auckland is one of seven dioceses of the Tikanga Pakeha stream of the Anglican Church in Aotearoa, New Zealand, the Diocese covers the area stretching from North Cape south to the Waikato River, across the Hauraki Plains and including the Coromandel Peninsula. The Anglican church in New Zealand, today known as the Anglican Church in Aotearoa, New Zealand, in those early days the then colony was regarded as one huge diocese which, including large areas of the South Pacific, covered almost one sixth of the Earths surface. Selwyn did much to establish the church and many chapels, churches, schools. In 1856 Selwyn created New Zealands first diocese, Christchurch, following the creation of the dioceses Selwyn became ipso facto the Bishop of Auckland, while retaining the Primacy and continuing as the Metropolitan. In diaries kept by his contemporary, Attorney-General William Swainson, Auckland was at that time expected to be the permanent seat of the Metropolitan of New Zealand. In 1843 Selwyn purchased land in Parnell for the Cathedral, as well as for St Stephens Chapel, Bishopscourt and he wrote in his diary on 3 June 1843. I reached the Judges House by a path, avoiding the town and he is reputed to have included the intended name for the Cathedral in a sermon at Lichfield Cathedral in 1841 after his consecration. Selwyn returned to England in 1868 having selected William Cowie as his successor. Cowie was the first Bishop to be known as Bishop of Auckland, the Diocese of Dunedin, formerly part of the Christchurch Diocese, was created in 1869. During Bishop Cowies 33-year tenure, the last nine as Primate, when the dioceses were firmly established, each with its bishop, the building of New Zealands cathedrals began. ChristChurch Cathedral was one of the first, begun in 1864 and it had been intended to build a cathedral seating 1000 people in Auckland but by 1883 the plan was abandoned because of cost
36.
St Andrew's Cathedral, Sydney
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St Andrews Cathedral is the cathedral church of the Anglican Diocese of Sydney in the Anglican Church of Australia. The cathedral is the seat of the Anglican Archbishop of Sydney and Metropolitan of New South Wales, the Dean, appointed in May 2015, is Rev. Kanishka Raffel. Located in central Sydney, the cathedral is one of the citys finest examples of Gothic Revival architecture, designed by Edmund Blacket, it was ready for services and consecrated in 1868, making it the oldest cathedral in Australia. Joan Kerr described St Andrews as a example of the colonial desire to reproduce England in Australia in the mid nineteenth century. The cathedral holds services every day, including services on Sundays and several times a week during school term, Christmas. There is also a service, Bible studies and prayer meetings. St Andrews has a choir of men and boys, as well as a company of bell ringers. The notable pipe organ has been restored and is used for recitals. St Andrews has a National Trust of Australia heritage listing as being a building of national significance, lachlan Macquarie, an early Governor of New South Wales, had grand plans for the city of Sydney. He foresaw that Sydney would grow into a large city requiring a large cathedral, the foundation stone was laid with full ceremony on 31 August 1819. Only a few foundations were laid, however, before the plan was abandoned, Macquarie was severely criticised for planning beyond the colonys means. Bishop William Grant Broughton, who was consecrated as a bishop in 1836, had a new foundation laid in 1837. The plans, prepared by the architect James Hume, were of more modest proportions and were for a traditional cruciform church in the Gothic style. The designs, dating from the phase of Gothic Revival architecture. Only one notable section was completed, the façade of the south transept, however, the foundations were laid and some of the walls were constructed up to a height of about 15 feet. Blacket became the official Colonial Architect from 1849 to 1854 and this was just as well, because the task that he inherited from James Hume was not an easy one. It took some convincing to get the bishop to accept his deviations from the original design, the problem was how to make a truly splendid and imposing cathedral on foundations which were only the size of a large English parish church. The western front with its decoration is a majestic composition
37.
David Brooks (cultural commentator)
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David Brooks is an American conservative political and cultural commentator who writes for The New York Times. He is currently a columnist for The New York Times and commentator on PBS NewsHour, Brooks was born in Toronto, Ontario—his father was working on his PhD in Canada at the time—and spent his early years in the middle-income Stuyvesant Town housing development in Lower Manhattan. His father taught English literature at New York University, while his mother studied nineteenth-century British history at Columbia, although his family was Jewish, Brooks himself is not religiously observant. As a young child, Brooks attended the Grace Church School, when he was 12, his family moved to the Philadelphia Main Line, the affluent suburbs of Philadelphia. He graduated from Radnor High School in 1979, in 1983, Brooks graduated from the University of Chicago with a degree in history. His senior thesis was on popular science writer Robert Ardrey, as an undergraduate, Brooks frequently contributed reviews and satirical pieces to campus publications. The evenings are reserved for extended bouts of name-dropping, to his piece, Brooks appended the note, “Some would say I’m envious of Mr. Buckley. But if truth be known, I just want a job and have a way of asking. When Buckley arrived to give his talk, he asked whether Brooks was in the lecture audience, upon graduation, Brooks became a police reporter for the City News Bureau of Chicago, a wire service owned jointly by the Chicago Tribune and Chicago Sun Times. Brooks was an outsider in more ways than his relative inexperience, national Review was a Catholic magazine, and Brooks is not Catholic. Sam Tanenhaus later reported in The New Republic that Buckley might have eventually named Brooks his successor if it hadn’t been for his being Jewish, “If true, it would be upsetting, ” Brooks says. After his internship with Buckley ended, Brooks spent some time at the conservative Hoover Institution at Stanford University and he also filled in for five months as a movie critic. From 1990–94, The Wall Street Journal posted Brooks as an op-ed columnist to Brussels, whence he covered Russia, the Middle East, South Africa, on his return, Brooks joined the neo-conservative Weekly Standard when it was launched in 1994–95. In 1996, he edited an anthology, Backward and Upward, in 2000, Brooks published a book of cultural commentary titled Bobos in Paradise, The New Upper Class and How They Got There to considerable acclaim. The book, a paean to consumerism, argued that the new managerial or new upper class represents a marriage between the idealism of the 1960s and the self-interest of the 1980s. According to a 2010 article in New York Magazine written by Christopher Beam, New York Times editorial-page editor Gail Collins called Brooks in 2003, Collins was looking for a conservative to replace outgoing columnist William Safire, but one who understood how liberals think. “I was looking for the kind of conservative writer that wouldn’t make our readers shriek and throw the paper out the window, Brooks started writing in September 2003. “The first six months were miserable, ” Brooks says
38.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
. The New York Times. Retrieved 14 January 2018.
. The Times. London. 29 July 2011. Retrieved 20 January 2018.
