Joseph Kosuth

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Joseph Kosuth
Born (1945-01-31) January 31, 1945 (age 72)
Toledo, Ohio
Nationality American
Education School of Visual Arts, New York City
Known for Conceptual art

Joseph Kosuth (/kəˈst, -ˈsθ/; born January 31, 1945) is an American conceptual artist. He lives in New York and London,[1] after residing in various cities in Europe, including Ghent and Rome.[2][3]

A giant copy of the Rosetta stone, by Joseph Kosuth in Figeac, France, the birthplace of Jean-François Champollion

Early life and career[edit]

Born in Toledo, Ohio, Kosuth had an American mother and a Hungarian father.[4] (A relative, Lajos Kossuth, achieved notability for his role in the Hungarian Revolution of 1848.) Joseph Kosuth attended the Toledo Museum School of Design from 1955 to 1962 and studied privately under the Belgian painter Line Bloom Draper.[5] In 1963 Kosuth enrolled at the Cleveland Institute of Art on a scholarship,[6] he spent the following year in Paris and traveled throughout Europe and North Africa. He moved to New York in 1965 and attended the School of Visual Arts there until 1967,[1] from 1971 he studied anthropology and philosophy at the New School for Social Research, New York.[7]


Kosuth's "The Boundaries of the Limitless" in Queen's Square YOKOHAMA, Japan, 1997

Kosuth belongs to a broadly international generation of conceptual artists that began to emerge in the mid-1960s, stripping art of personal emotion, reducing it to nearly pure information or idea and greatly playing down the art object. Along with Lawrence Weiner, On Kawara, Hanne Darboven and others, Kosuth gives special prominence to language.[8] His art generally strives to explore the nature of art rather than producing what is traditionally called "art". Kosuth's works are frequently self-referential, he remarked in 1969:

"The 'value' of particular artists after Duchamp can be weighed according to how much they questioned the nature of art."[9]

Kosuth's works frequently reference Sigmund Freud's psycho-analysis and Ludwig Wittgenstein's philosophy of language.[2]

His first conceptual work Leaning Glass, consisted of an object, a photograph of it and dictionary definitions of the words denoting it;[7] in 1966 Kosuth also embarked upon a series of works entitled Art as Idea as Idea, involving texts, through which he probed the condition of art. The works in this series took the form of photostat reproductions of dictionary definitions[10] of words such as "water", "meaning", and "idea". Accompanying these photographic images are certificates of documentation and ownership (not for display) indicating that the works can be made and remade for exhibition purposes.[11]

One of his most famous works is One and Three Chairs, the piece features a physical chair, a photograph of that chair, and the text of a dictionary definition of the word "chair". The photograph is a representation of the actual chair situated on the floor, in the foreground of the work, the definition, posted on the same wall as the photograph, delineates in words the concept of what a chair is, in its various incarnations. In this and other, similar works, Five Words in Blue Neon and Glass One and Three, Kosuth forwards tautological statements, where the works literally are what they say they are.[12] A collaboration with independent filmmaker Marion Cajori, Sept. 11, 1972 was a Minimalist portrait of sunlight in Cajori's studio.[13]

In the early 1970s, concerned with his "ethnocentricity as a white, male artist", Kosuth enrolled in the New School to study anthropology, he visited the Trobriand Islands in the South Pacific (made famous in studies by the anthropologist Bronislaw Malinowski), and the Huallaga Indians in the Peruvian Amazon.[6]

Hung on walls painted his signature dark gray, Kosuth's later, large photomontages trace a kind of artistic and intellectual autobiography, each consists of a photograph of one of the artist's own older works or installations, overlaid in top and bottom corners by two passages of philosophical prose quoted from intellectuals identified only by initials (they include Jacques Derrida, Martin Buber and Julia Kristeva).[14]


In 1992, Kosuth designed the album cover for Fragments of a Rainy Season by John Cale.

Two years later, Kosuth collaborated with Ilya Kabakov to produce The Corridor of Two Banalities, shown at the Centre for Contemporary Art, Warsaw. This installation included 120 tables in a row to present text somewhat symptomatic of the cultures of which they both came from.[15]

For the installation of his 2007 exhibition at La Casa Encendida in Madrid, he collaborated with fellow artist Juan Francisco Casas.


Since 1990 Kosuth has also begun working on various permanent public commissions;[16] in the early 1990s, he designed a Government-sponsored monument to the Egyptologist Jean Francois Champollion who deciphered the Rosetta Stone in Figeac; in Japan, he took on the curatorship of a show celebrating the Tokyo opening of Barneys New York; and in Frankfurt, Germany, and in Columbus, Ohio, he conceived neon monuments to the German cultural historian Walter Benjamin.[6] In 1994, for the city of Tachikawa, Kosuth designed Words of a Spell, for Noëma, a 136-foot-long mural composed of quotes from Michiko Ishimure and James Joyce.[17]

After projects at public buildings such as the Deutsche Bundesbank (1997), the Parliament House, Stockholm (1998), and the Parliament of the Brussels-Capital Region (1999), Kosuth was commissioned to design a floor installation of texts by Ricarda Huch and Thomas Mann for the newly renovated Bundestag in 2001.[2] In 2003, he created three installations in the Isabella Stewart Gardner Museum in Boston, employing text, archival material, and objects from the museum's collection to comment on the politics and philosophy behind museum collections.[1] In 2009, Kosuth's exhibition entitled ni apparence ni illusion (Neither Appearance Nor Illusion), an installation work throughout the 12th century walls of the Louvre Palace, opened at the Musée du Louvre in Paris and will become a permanent work in October 2012. In 2011, celebrating the work of Charles Darwin, Kosuth created a commission in the library where Darwin was inspired to pursue his evolutionary theory, his work on the façade of the Council of State of the Netherlands will be inaugurated in October 2011 and he is currently working on a permanent work for the four towers of the façade of the Bibliothèque nationale de France in Paris, expected to be completed in 2012.[18]


Kosuth has taught widely, as a guest lecturer and as a member of faculties at the School of Visual Arts, New York City (1967–85); Hochschule für bildende Künste Hamburg (1988–90); Staatliche Akademie der bildenden Künste, Stuttgart (1991–97); and the Academy of Fine Arts, Munich (2001–06). Currently Professor at Istituto Universitario di Architettura, Venice, Kosuth has functioned as visiting professor and guest lecturer at various universities and institutions for nearly forty years, some of which include: Yale University; Cornell University: New York University; Duke University; UCLA; Cal Arts; Cooper Union; Pratt Institute; The Museum of Modern Art, New York, Art Institute of Chicago, Royal Academy, Copenhagen; Ashmolean Museum, Oxford University; University of Rome, Berlin Kunstakademie; Royal College of Art, London; Glasgow School of Art; Hayward Gallery, London; Sorbonne, Paris; and the Sigmund Freud Museum, Vienna.[19] His students have included, among others, Michel Majerus.


Kosuth became the American editor of the Art & Language journal in 1969.[10] He later was coeditor of The Fox magazine in 1975–76 and art editor of Marxist Perspectives in 1977–78;[1] in addition, he has written several books on the nature of art and artists, including Artist as Anthropologist. In his essay "Art after Philosophy" (1969),[9] he argued that art is the continuation of philosophy, which he saw at an end, he was unable to define art in so far as such a definition would destroy his private self-referential definition of art. Like the Situationists, he rejected formalism as an exercise in aesthetics, with its function to be aesthetic. Formalism, he said, limits the possibilities for art with minimal creative effort put forth by the formalist. Further, since concept is overlooked by the formalist, "Formalist criticism is no more than an analysis of the physical attributes of particular objects which happen to exist in a morphological context", he further argues that the "change from 'appearance' to 'conception' (which begins with Duchamp's first unassisted readymade) was the beginning of 'modern art' and the beginning of 'conceptual art'."[9] Kosuth explains that works of conceptual art are analytic propositions, they are linguistic in character because they express definitions of art. This makes them tautological. Art After Philosophy and After Collected Writings, 1966-1990 reveals between the lines a definition of "art" of which Joseph Kosuth meant to assure us. "Art is an analytical proposition of context, thought, and what we do that is intentionally designated by the artist by making the implicit nature of culture, of what happens to us, explicit - internalizing it's 'explicitness' (making it again, 'implicit') and so on, for the purpose of understanding that is continually interacting and socio-historically located. These words, like actual works of art, are little more than historical curiosities, but the concept becomes a machine that makes the art beneficial, modest, rustic, contiguous, and humble."


In 1969 Kosuth held his first solo exhibition at Leo Castelli Gallery, New York,[20] that same year, he organized an exhibition of his work, Fifteen Locations, which took place simultaneously at fifteen museums and galleries worldwide; he also participated in the seminal exhibition of Conceptual art at the Seth Siegelaub Gallery, New York.[1] In 1973, the Kunstmuseum Luzern presented a major retrospective of his art that traveled in Europe; in 1981, the Staatsgalerie Stuttgart and the Kunsthalle Bielefeld organized another major Kosuth retrospective. He was invited to exhibit at documentas V, VI, VII and IX (1972, 1978, 1982, 1992) and the Biennale di Venezia in 1976, 1993 and 1999, he continued to exhibit in Venice during the Biennale from 2011 onwards, with the European Cultural Centre. His most recent exhibition with this organisation was in 2017, where he exhibited in Palazzo Bembo[21][22].


For 'Fifteen People Present Their Favorite Book', a show mounted at Lannis Gallery, New York, in 1967, Kosuth assembled fellow artists Robert Morris, Ad Reinhardt, Sol Lewitt, Robert Mangold, Dan Graham, Robert Smithson, Carl Andre, Robert Ryman, among others. That same year, he founded the Museum of Normal Art, New York, after giving a work in 1989 to the Sigmund Freud Museum, Vienna, Kosuth, heavily influenced by Freud, invited other artists to do likewise; today the museum owns 13 works by 13 Freud-influenced Conceptualists.[23] Also in 1989 Kosuth curated the show 'Le Jeu de l'Indicible: Ludwig Wittgenstein et l'Art du Xxe Siècle' to commemorate the 100th birthday of the philosopher, in which he showed numerous works by fellow artists,[2] the exhibition was shown at the Wiener Secession, Vienna, and the Palais des Beaux-Arts, Brussels.

In response to the debate surrounding conservative attacks on the National Endowment for the Arts in 1990,[6] Kosuth organized an exhibition entitled "A Play of the Unmentionable" focusing on issues of censorship and using works from the permanent collection of the Brooklyn Museum of Art,[24] he culled objects from nearly every department of the museum, including religious paintings, many depictions of nudes, social satire and some erotica; among the selected works, therew were sculptures by Auguste Rodin of lesbians embracing, and furniture from the Bauhaus, the avant-garde German design school closed down by the Nazis.[6] These were then juxtaposed with pithy and frequently moving observations from a number of writers in a way that emphasizes how perceptions of art are constantly changing, the works' sometimes extensive labels were written by their curators, while the larger type statements emanated from various art historians, philosophers and social critics.[25]


Kosuth was awarded a Cassandra Foundation Grant in 1968, at the age of 23, as the choice of Marcel Duchamp one week before he died; in 1993, he received the Menzione d'Onore at the Venice Biennale and was named a Chevalier de l'ordre des Arts et des Lettres. In 1999, in honour of his work, the French government issued a 3-franc postage stamp in Figeac; in 2001, he received the Laurea Honoris Causa doctorate in Philosophy and Letters from the University of Bologna. In 2003, Kosuth was awarded the Austrian Republic's highest honour for accomplishments in science and culture, the Decoration of Honour in Gold.[26][27] Other awards include the Brandeis Award (1990) and the Frederick Weisman Award (1991), the Addison Gallery of American Art (Andover, Massachusetts), the Fred Jones Jr. Museum of Art (Norman, Oklahoma), the Honolulu Museum of Art, the Centre for International Light Art (Unna, Germany), the Musée d'art contemporain de Lyon (Lyon, France), the National Gallery of Victoria (Melbourne, Australia), the Saint Louis Art Museum (St. Louis, Missouri,), the University of Arizona Museum of Art (Tucson, Arizona), and the Whitney Museum of American Art (New York City) are among the museums holding work by Joseph Kosuth.[28]

See also[edit]


  1. ^ a b c d e Joseph Kosuth Archived 2012-02-05 at the Wayback Machine. Guggenheim Collection.
  2. ^ a b c d Joseph Kosuth, June 20 - July 4, 2000 Archived July 18, 2013, at the Wayback Machine. Wiener Secession, Vienna.
  3. ^ Joseph Kosuth Studio (September 2008), Maison Martin Margiela Interview.
  4. ^ Joseph Kosuth Gets Wordy in Enniskillen Archived 2013-11-09 at the Wayback Machine., Culture Northern Ireland, 15/08/2012
  5. ^ Joseph Kosuth Isabella Stewart Gardner Museum, Boston.
  6. ^ a b c d e Grace Glueck (December 17, 1990), At Brooklyn Museum, an Artist Surveys the Objectionable New York Times.
  7. ^ a b Joseph Kosuth Tate.
  8. ^ Roberta Smith (July 15, 2014), On Kawara, Artist Who Found Elegance in Every Day, Dies at 81 New York Times.
  9. ^ a b c Kosuth J., (1969), Art after Philosophy
  10. ^ a b neither appearance nor illusion, A Selection of Early Works from the 1960's by Joseph Kosuth, October 25 - December 6, 2008 Archived July 22, 2011, at the Wayback Machine. Sean Kelly Gallery, New York.
  11. ^ Joseph Kosuth: Titled (Art as Idea as Idea), [Water] Guggenheim Collection., 1966
  12. ^ Alexander Alberro and Blake Stimson, Conceptual Art: A Critical Anthology, MIT Press, 1999, pxl. ISBN 0-262-51117-7
  13. ^ Roberta Smith (August 29, 2006), Marion Cajori, 56, Filmmaker Who Explored Artistic Process, Dies New York Times.
  14. ^ Ken Johnson (November 17, 2000), ART IN REVIEW; Joseph Kosuth New York Times.
  15. ^ 1933-, Kabakov, Ilʹi︠a︡ Iosifovich, (1994). Ilya Kabokov/Joseph Kosuth : korytarz dwóch banalności = the corridor of two banalities = koridor dvukh banalʹnosteĭ : 25.04.1994-3.09.1994. Kosuth, Joseph., Ślizińska, Milada., Centrum Sztuki Współczesnej (Warsaw, Poland). Warszawa: Centrum Sztuki Współczesnej Zamek Ujazdowski. ISBN 9788385142140. OCLC 81404252. 
  16. ^ Guests and Foreigners, Rules and Meanings (Te Kore), 2 March - 30 April 2000 Adam Art Gallery, Wellington
  17. ^ Henry Scott-Stokes (October 30, 1994), Japan Plunges Into Public Art New York Times.
  18. ^ Joseph Kosuth, The Mind's Image of Itself #3, September 10 - October 1, 2011, Sprüth Magers, London
  19. ^ Global Conceptualism, Art as An Installation — Some History and Some Theory, 8 February 2011 Courtauld Institute of Art, London.
  20. ^ Joseph Kosuth Sean Kelly Gallery, New York.
  21. ^ "PERSONAL STRUCTURES Venice 2017". Harikleia PAPAPOSTOLOU. Retrieved 2017-07-11. 
  22. ^ "PERSONAL STRUCTURES - Cornerhouse Publications". Cornerhouse Publications. Retrieved 2017-07-11. 
  23. ^ Grace Glueck (June 16, 2006), Art in Review New York Times.
  24. ^ Joseph Kosuth: Double Reading: An Allegory of Limits, October 23 - December 18, 1993 Margo Leavin Gallery, Los Angeles.
  25. ^ Roberta Smith (November 11, 1990), 'Unmentionable' Art Through the Ages New York Times.
  26. ^ "Reply to a parliamentary question" (pdf) (in German). p. 1582. Retrieved 4 October 2012. 
  27. ^ Joseph Kosuth, The Mind's Image of Itself #3, September 10 - October 1, 2011, Sprüth Magers, London.
  28. ^ Joseph Kosuth on


  • Alexander Alberro and Blake Stimson, Conceptual Art: A Critical Anthology, MIT Press, 1999, pxl. ISBN 0-262-51117-7
  • Joseph Kosuth, Art After Philosophy and After, Collected Writings, 1966-1990. Ed. by G. Guercio, foreword by Jean-François Lyotard, MIT Press, 1991 (ISBN 0-262-11157-8 /ISBN 978-0-262-11157-7)
  • Dreher, Thomas: Konzeptuelle Kunst in Amerika und England zwischen 1963 und 1976, Thesis Ludwig-Maximilians-Universität Munich 1991/Peter Lang, Frankfurt am Main 1992, p. 70ff. (One and Three Chairs, 1965), 167 (Xerox Book, 1968), 169ff. (The Second Investigation, since 1968), 281-294 (The Tenth Investigation, Proposition One, 1974); ISBN 3-631-43215-1 (in German)
  • Jean-François Lyotard, "Forward: After the Words", in: Jean-Francois Lyotard, Miscellaneous Texts II: Contemporary Artists (Leuven University Press, 2012.) ISBN 978-90-586-7886-7

External links[edit]