1.
Guido Reni
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Guido Reni was an Italian painter of high-Baroque style. Born in Bologna into a family of musicians, Guido Reni was the son of Daniele Reni, as a child of nine, he was apprenticed under the Bolognese studio of Denis Calvaert. Soon after, he was joined in studio by Albani. He may also have trained with a painter by the name of Ferrantini, when Reni was about twenty years old, the three Calvaert pupils migrated to the rising rival studio, named Accademia degli Incamminati, led by Lodovico Carracci. They went on to form the nucleus of a prolific and successful school of Bolognese painters who followed Lodovicos cousin Annibale Carracci to Rome, like many other Bolognese painters, Renis painting was thematic and eclectic in style. By late 1601, Reni and Albani had moved to Rome to work with the led by Annibale Carracci in fresco decoration of the Farnese Palace. During 1601–1604, his patron was Cardinal Paolo Emilio Sfondrati. By 1604–1605, he received an independent commission for an altarpiece of the Crucifixion of St. Peter, after a few year sojourn in Bologna, he returned to Rome to become one of the premier painters during the papacy of Paul V. From 1607–1614, he was one of the painters patronized by the Borghese family, Renis frescoed ceiling of the large central hall of garden palace, Casino dellAurora located in the grounds of the Palazzo Pallavicini-Rospigliosi, is considered his masterpiece. The casino was originally a pavilion commissioned by Cardinal Scipione Borghese, the massive fresco is framed in quadri riportati and depicts Apollo in his Chariot preceded by Dawn bringing light to the world. The work is restrained in classicism, copying poses from Roman sarcophagi, there is little concession to perspective, and the vibrantly colored style is antithetical to the tenebrism of Caravaggios followers. Payments showed that he was paid in 247 scudi and 54 baiocchi upon completion on 24 September 1616, the two families were in rather bad relations, and the reason for such friction was their constant quest for temporal power. Also the Popes brother, Antonio Barberini, was a cardinal, in those days, the main church of the Capuchins in Rome was St. Nicholas, rather small and dating back to the Middle Ages. The Archangel Michael trampling Satan, wears a late Roman military cloak,1636, held in Santa Maria della Concezione dei Cappuccini, Rome. According to a legend, Reni became aware that Cardinal Giovanni Battista Pamphilj had slandered him, so, Reni, sensing an opportunity, decided to avenge himself by means of his own talent, at the same time pleasing his client, who belonged to the opposing family. According to existing portraits of him, Cardinal Pamphilj had a face, with thin hair, a scanty beard and a somewhat strange look in his eyes. Therefore, the face that Archangel Michael crushes under his foot looks almost identical to that of Giovanni Battista Pamphilj and this turned out even more embarrassing a few years later, when in 1644 the cardinal was elected Pope Innocent X. According to rumor, the chapel of Montecavallo was assigned to Reni to paint
2.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
3.
Saint Joseph
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Christian tradition places Joseph as Jesus foster father. Some historians state that Joseph was Jesus father, some differing views are due to theological interpretations versus historical views. In both Catholic and Protestant traditions, Joseph is regarded as the saint of workers and is associated with various feast days. In popular piety, Joseph is regarded as a model for fathers and has also become patron of various dioceses and places, several notable images of Saint Joseph have been granted a Canonical coronation by a Pope. In popular religious iconography he is associated with lilies or a spikenard, with the present-day growth of Mariology, the theological field of Josephology has also grown and since the 1950s centers for studying it have been formed. According to the New Testament, Joseph was the father of James, Joses, Judas, Simon, the Pauline epistles make no reference to Jesus father, nor does the Gospel of Mark. The first appearance of Joseph is in the gospels of Matthew, consequently, all the names between David and Joseph are different. Some scholars, such as Harry A. Ironside reconcile the genealogies by viewing the Solomonic lineage in Matthew as Josephs major royal line, the epistles of Paul are generally regarded as the oldest extant Christian writings. These mention Jesus mother, but do not refer to his father, the Book of Mark, the first gospel to be written, with a date about two decades after Paul, also does not mention Jesus father. Joseph first appears in the Gospels of Matthew and Luke, both dating from around 80-90 AD, the issue of reconciling the two accounts has been the subject of debate. In Matthew, Joseph obeys the direction of an angel to marry Mary, once Herod has died, an angel tells Joseph to return, but to avoid Herods son he takes his wife and the child to Nazareth in Galilee and settles there. In Luke, Joseph already lives in Nazareth, and Jesus is born in Bethlehem because Joseph, lukes account makes no mention of angels and dreams, the Massacre of the Innocents, or of a visit to Egypt. The last time Joseph appears in person in any Gospel is in the story of the Passover visit to the Temple in Jerusalem when Jesus is 12 years old, no mention is made of him thereafter. The story emphasizes Jesus awareness of his mission, here Jesus speaks to his parents of my father, meaning God. Christian tradition represents Mary as a widow during the ministry of her son. Joseph is not mentioned as being present at the Wedding at Cana at the beginning of Jesus mission, nor at the Passion at the end. If he had been present at the Crucifixion, he would under Jewish custom have been expected to charge of Jesus body. Nor would Jesus have entrusted his mother to the care of John the Apostle if her husband had been alive, in Mark 6,3, they call Jesus Marys son instead of naming his father
4.
Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
5.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
6.
Holy Family
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The Holy Family consists of the Child Jesus, the Virgin Mary, and Saint Joseph. Veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the first bishop of New France, the Gospels speak little of the life of the Holy Family in the years before Jesus’ public ministry. Matthew and Luke narrate the episodes from this period of Christs life, namely his Circumcision and later Presentation, the Flight to Egypt, the return to Nazareth, and the Finding in the Temple. Joseph and Mary were apparently observant Jews, as Luke narrates that they brought Jesus with them on the pilgrimage to Jerusalem with other Jewish families. The Feast of the Holy Family is a celebration in the Catholic Church in honor of Jesus of Nazareth, his mother, the Blessed Virgin Mary. The primary purpose of this feast is to present the Holy Family as a model for Christian families and it is a holy day of obligation only if it falls on a Sunday. The feast was instituted by Pope Leo XIII in 1893 and set on the Sunday within the Octave of the Epiphany, the 1962 Roman Missal, whose use is still authorized, follows the General Roman Calendar of 1960, which has the celebration on that date. The Holy Family is a theme in Christian art. An oil painting by the Dutch Joos van Cleve, dated to about 1512, is on display at the New York Metropolitan Museum of Art, michelangelos tempera rendition hangs in the Uffizi in Florence, Italy. A Holy Family by Giulio Romano is on view at the Getty Center in Los Angeles, the members of the Holy Family are the patrons of the Congregation of Holy Cross. The Holy Cross Sisters are dedicated to the Immaculate Heart of Mary, the Holy Cross Brothers to St. Joseph, the Sons of the Holy Family is another religious congregation devoted to the Holy Family. The Cathedral of the Holy Family of Nazareth is the see of the Diocese of Tulsa in Oklahoma. A pious practice among Catholics is to write J. M. J. at the top of letters and personal notes as a reference to Jesus, Mary, and Joseph as the Holy Family. Brothers of Jesus Chronology of Jesus Finding in the Temple Flight into Egypt Holy Kinship Sisters of the Holy Family of Nazareth Remarks of Benedict XVI on the Feast of the Holy Family Pope Francis. Homily on the Feast of the Holy Family, Vatican Radio, December 27,2015
7.
Saint Joseph's dreams
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All four dreams relate to the Nativity of Jesus and his early life. These dreams have been the subject of works of art by several well-known artists. The four dreams are as follows, First dream, In Matthew 1, 20-21, Joseph is told not be afraid to take Mary as his wife, second dream, In Matthew 2,13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream, In Matthew 2, 19-20, while in Egypt, fourth dream, In Matthew 2,22, because he had been warned in a dream, he departed for the region of Galilee instead of going to Judea. Gospel harmony Nativity of Jesus James Hall, A History of Ideas and Images in Italian Art,1983, John Murray, London, ISBN 0-7195-3971-4
8.
Sisters of St. Joseph
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This Congregation has approximately 14,000 members worldwide, about 7,000 in the United States,2,000 in France, and are active in fifty other countries. The Sisters of Saint Joseph comprise three international congregations and four federations, representing more than 14,000 Sisters worldwide, the Congregation of the Sisters of St Joseph of Lyons number nearly 1,000, serving in four provinces in fifteen countries. The Sisters operate many Catholic schools and hospitals in France, the United States, Canada, Japan, in India they operate hospitals, homes, and orphanages. The Congregation of the Sisters of St. Joseph was founded by Jean-Pierre Medaille, the Bishop of LePuy, France, Henri de Maupas gave the foundation canonical status. Although the Congregation celebrates October 15,1650 as its beginning, there is evidence that points to an earlier founding, all the women made ribbon and lace that gave them some income to support themselves. In turn they taught others to make lace and ribbon, the new Congregation enjoyed rapid growth, expanding into eighteen houses during the first decade. By the time of the French Revolution, almost 150 years later, the Congregation of Saint Joseph was disbanded during the French Revolution. The convents and chapels of the community were confiscated in 1793, the Sisters were forced to choose between returning to their families or leaving France to join communities in other countries. Some Sisters who remained became martyrs, three in Dauphiné and two in Haute-Loire were sent to the guillotine because they refused to take the Civil Oath. Others were imprisoned at St-Didier, Feurs and Clermont, the congregation was re-established in 1807 by Mother Saint John Fontbonne in Lyon, France. As word of the Sisters services and good deeds grew, dioceses throughout France requested the services of the restored Congregation, houses were established in the dioceses of Lyon, Chambéry, Annecy, Gap, Bourg, and Bordeaux. In 1902 many French houses of the congregation were closed by the Government, in consequence of which a number of Sisters left for Denmark, Russia. In 1996 the Congregation of the Sisters of St. Joseph of Bourg re-joined the Sisters of St. Joseph of Lyon as part of the latters European Province, the center of the Congregation is in Rome. Other Provinces and Regions are located in Belgium, Bolivia, Brazil, Czech Republic, Denmark, France, Germany, Ireland, India, Italy, Mozambique, Norway, Pakistan, Sweden, the order has approximately 1,800 sisters in 18 countries. In 1812 a colony of Sisters of St. Joseph was sent from Lyon to Chambéry, in Savoy and she in turn sent sisters to Turin and to Pignerole in the Piedmont, thus giving rise to new branches of Saint Joseph sisters. In 1843 Mother Félicité became Mother Superior, more than eighty houses rose under her direction, and when, in 1861, a state normal school was opened at Rumilly, Savoy, France. It was placed in charge of the sisters, meanwhile, the Chambéry sisters had been constituted a diocesan congregation, but as years went on a stronger administration became necessary. The rule was revised to meet the requirements of a generalate
9.
Stoning
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Stoning, or lapidation, is a method of capital punishment whereby a group throws stones at a person until they die. No individual among the group can be identified as the one who kills the subject and this is in contrast to the case of a judicial executioner. Slower than other forms of execution, stoning within the context of contemporary Western culture is considered a form of execution by torture, in some countries, such as Afghanistan and Iraq, stoning has been declared illegal by the state, but is practiced extrajudicially. In several others, people have been sentenced to death by stoning, in modern times, allegations of stoning are politically sensitive, the government of Iran, for example, describes allegations of stoning as political propaganda. The Jewish Torah serves as a religious reference for Judaism. Stoning is the method of execution mentioned most frequently in the Torah. And thou shalt stone him with stones, that he die, because he sought to thrust thee away from the LORD thy God. The inclusion of the children in the punishment was troubling to later Jewish commentators, the Talmud describes four methods of execution, stoning, pouring molten lead down the throat of the condemned person, beheading, and strangulation. The Mishna gives the following list of persons who should be stoned, prior to early Christianity, particularly in the Mishnah, doubts were growing in Jewish society about the effectiveness of capital punishment in general in acting as a useful deterrent. Subsequently its use was dissuaded by the central legislators, the Mishnah states, A Sanhedrin that puts a man to death once in seven years is called destructive. Rabbi Eliezer ben Azariah says that this extends to a Sanhedrin that puts a man to death once in seventy years. Rabbi Akiba and Rabbi Tarfon say, Had we been in the Sanhedrin none would ever have put to death. Rabban Simeon ben Gamaliel says, they would have multiplied shedders of blood in Israel, in the following centuries the leading Jewish sages imposed so many restrictions on the implementation of capital punishment as to make it de facto illegal. The restrictions were to prevent execution of the innocent, and included many conditions for a testimony to be admissible that were difficult to fulfill. Philosopher Moses Maimonides wrote, It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death and he was concerned that the law guard its public perception, to preserve its majesty and retain the peoples respect. He saw errors of commission as much more threatening to the integrity of law than errors of omission, in rabbinic law, capital punishment may only be inflicted by the verdict of a regularly constituted court of twenty-three qualified members. The culprit must be a person of age and of sound mind. On the day the verdict is pronounced, the convict is led forth to execution, a sentence is not attended by confiscation of the convicts goods, the persons possessions descend to their legal heirs
10.
Notre-Dame de Paris
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Notre-Dame de Paris, also known as Notre-Dame Cathedral or simply Notre-Dame, is a medieval Catholic cathedral on the Île de la Cité in the fourth arrondissement of Paris, France. The cathedral is considered to be one of the finest examples of French Gothic architecture. The naturalism of its sculptures and stained glass are in contrast with earlier Romanesque architecture, as the cathedral of the Archdiocese of Paris, Notre-Dame contains the cathedra of the Archbishop of Paris, currently Cardinal André Vingt-Trois. The cathedral treasury contains a reliquary, which some of Catholicisms most important relics, including the purported Crown of Thorns, a fragment of the True Cross. In the 1790s, Notre-Dame suffered desecration in the phase of the French Revolution when much of its religious imagery was damaged or destroyed. An extensive restoration supervised by Eugène Viollet-le-Duc began in 1845, a project of further restoration and maintenance began in 1991. The Notre-Dame de Paris was among the first buildings in the world to use the flying buttress, in response, the cathedrals architects built supports around the outside walls, and later additions continued the pattern. The total surface area is 5,500 m², many small individually crafted statues were placed around the outside to serve as column supports and water spouts. Among these are the famous gargoyles, designed for water run-off, the statues were originally colored as was most of the exterior. The cathedral was complete by 1345. It is possible therefore that the faults with the structure were exaggerated by the Bishop to help justify the rebuilding in a newer style. According to legend, Sully had a vision of a new cathedral for Paris. To begin the construction, the bishop had several houses demolished and had a new road built to transport materials for the rest of the cathedral. Construction began in 1163 during the reign of Louis VII, however, both were at the ceremony. Bishop de Sully went on to devote most of his life, construction of the choir took from 1163 until around 1177 and the new High Altar was consecrated in 1182. By this stage, the facade had also been laid out. Numerous architects worked on the site over the period of construction, between 1210 and 1220, the fourth architect oversaw the construction of the level with the rose window and the great halls beneath the towers. Shortly afterwards Pierre de Montreuil executed a similar scheme on the southern transept,1160 Maurice de Sully orders the original cathedral demolished
11.
Council of Constance
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The Council of Constance is the 15th century ecumenical council recognized by the Roman Catholic Church, held from 1414 to 1418. The council ended the Western Schism, by deposing or accepting the resignation of the remaining papal claimants, the Council also condemned Jan Hus as a heretic and facilitated his execution by the civil authority. It also ruled on issues of sovereignty, the rights of pagans. The Council is important for its relationship to ecclesial Conciliarism and Papal supremacy, the councils main purpose was to end the Papal schism which had resulted from the confusion following the Avignon Papacy. After thirty years of schism, the Council of Pisa had sought to resolve the situation by deposing the two claimant popes and elected a new pope, Alexander V. The council claimed that in such a situation, a council of bishops had greater authority than just one bishop, therefore, many voices, including Sigismund, King of the Romans and of Hungary, pressed for another council to resolve the issue. That council was called by John XXIII and was held from 16 November 1414 to 22 April 1418 in Constance, according to Joseph McCabe, the council was attended by roughly 29 cardinals,100 learned doctors of law and divinity,134 abbots, and 183 bishops and archbishops. Sigismund arrived on Christmas Eve 1414 and exercised a profound and continuous influence on the course of the council in his capacity of imperial protector of the Church, an innovation at the Council was that instead of voting as individuals, the bishops voted in national blocs. The vote by nations was in great measure the work of the English, German, the four nations consisted of England, France, Italy, and Germany, with Poles, Hungarians, Danes, and Scandinavians counted with the Germans. While the Italian representatives made up half of those in attendance, they were equal in influence to the English, many members of the new assembly strongly favored the voluntary abdication of all three popes, as did King Sigismund. Although the Italian bishops who had accompanied John XXIII in large numbers supported his legitimacy, partly in response to a fierce anonymous attack on his character from an Italian source, on 2 March 1415 he promised to resign. However, on 20 March he secretly fled the city and took refuge at Schaffhausen in territory of his friend Frederick, haec Sancta Synodus marks the high-water mark of the Conciliar movement of reform. The Church declared the first sessions of the Council of Constance an invalid and illicit assembly of bishops, the acts of the Council were not made public until 1442, at the behest of the Council of Basel, they were printed in 1500. The creation of a book on how to die was ordered by the council, in part because of the constant presence of the King, other rulers demanded that they have a say in who would be pope. This would pave the way for the end of the Western Schism, on 4 July 1415 the Bull of Gregory XII which appointed Malatesta and Cardinal Dominici of Ragusa as his proxies at the council was formally read before the assembled Bishops. The cardinal then read a decree of Gregory XII which convoked the council, thereupon, the Bishops voted to accept the summons. Prince Malatesta immediately informed the Council that he was empowered by a commission from Pope Gregory XII to resign the Papal Throne on the Pontiffs behalf and he asked the Council whether they would prefer to receive the abdication at that point or at a later date. The Bishops voted to receive the Papal abdication immediately, former Pope Gregory XII was then created titular Cardinal Bishop of Porto and Santa Ruffina by the Council, with rank immediately below the Pope
12.
Roman Forum
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The Roman Forum is a rectangular forum surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, here statues and monuments commemorated the citys great men. The teeming heart of ancient Rome, it has called the most celebrated meeting place in the world. Many of the oldest and most important structures of the ancient city were located on or near the Forum, the Roman kingdoms earliest shrines and temples were located on the southeastern edge. Other archaic shrines to the northwest, such as the Umbilicus Urbis and this is where the Senate—as well as Republican government itself—began. The Senate House, government offices, tribunals, temples, memorials, over time the archaic Comitium was replaced by the larger adjacent Forum and the focus of judicial activity moved to the new Basilica Aemilia. Some 130 years later, Julius Caesar built the Basilica Julia, along with the new Curia Julia, eventually much economic and judicial business would transfer away from the Forum Romanum to the larger and more extravagant structures to the north. The reign of Constantine the Great saw the construction of the last major expansion of the Forum complex—the Basilica of Maxentius and this returned the political center to the Forum until the fall of the Western Roman Empire almost two centuries later. This is the case despite attempts, with success, to impose some order there, by Sulla, Julius Caesar, Augustus. By the Imperial period, the public buildings that crowded around the central square had reduced the open area to a rectangle of about 130 by 50 metres. Its long dimension was oriented northwest to southeast and extended from the foot of the Capitoline Hill to that of the Velian Hill, the Forums basilicas during the Imperial period—the Basilica Aemilia on the north and the Basilica Julia on the south—defined its long sides and its final form. The Forum proper included this square, the buildings facing it and, sometimes, originally, the site of the Forum had been a marshy lake where waters from the surrounding hills drained. This was drained by the Tarquins with the Cloaca Maxima, because of its location, sediments from both the flooding of the Tiber and the erosion of the surrounding hills have been raising the level of the Forum floor for centuries. Excavated sequences of remains of paving show that sediment eroded from the hills was already raising the level in early Republican times. As the ground around buildings rose, residents simply paved over the debris that was too much to remove and its final travertine paving, still visible, dates from the reign of Augustus. Excavations in the 19th century revealed one layer on top of another, the deepest level excavated was 3.60 metres above sea level. Archaeological finds show human activity at that level with the discovery of carbonised wood, an important function of the Forum, during both Republican and Imperial times, was to serve as the culminating venue for the celebratory military processions known as Triumphs. Victorious generals entered the city by the western Triumphal Gate and circumnavigated the Palatine Hill before proceeding from the Velian Hill down the Via Sacra, from here they would mount the Capitoline Rise up to the Temple of Jupiter Optimus Maximus on the summit of the Capitol
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