1.
Augustus (honorific)
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Augustus, /ɔːˈɡʌstəs/, Classical Latin, Latin for majestic, the increaser, or venerable), was an ancient Roman title given as both name and title to Gaius Octavius, Romes first Emperor. On his death, it became a title of his successor. The feminine form Augusta was used for Roman empresses and other females of the Imperial family, the masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. In Romes Greek-speaking provinces, Augustus was translated as sebastos, or hellenised as augoustos, after the fall of the Roman Empire, Augustus was sometimes used as a name for men of aristocratic birth, especially in the lands of the Holy Roman Empire. It remains a name for males. Some thirty years before its first association with Caesars heir, Augustus was an honorific with religious associations. One early context, associates it with provincial Lares, in poetry and prose it was the elevation or augmentation of what is already sacred or religious. Some Roman sources connected it to augury, and Rome was said to have been founded with the august augury of Romulus, the first true Roman Emperor known as augustus was Gaius Julius Caesar Octavianus. He was the son and heir of Julius Caesar, who had been murdered for his seeming aspiration to divine monarchy. Octavian studiously avoided any association with Caesars claims, other than acknowledging his position and duties as Divi filius, nevertheless, his position was unique, and extraordinary. He had ended Romes prolonged and bloody war with his victory at Actium. As princeps senatus he presided at senatorial meetings and he was pontifex maximus, chief priest of Roman state religion. He held consular imperium, with authority equal to the chief executive, he was supreme commander of all Roman legions. As a tribune, his person was inviolable and he had the right to any act or proposal by any magistrate within Rome. He was officially renamed Augustus by the Roman Senate on January 16,27 BC – or perhaps the Senate ratified his own choice, Romulus had been considered. His full and official title was Imperator Caesar Divi Filius Augustus and this extension of an Imperial honorific to major and minor deities of Rome and her provinces is considered a ground-level feature of Imperial cult. It continued until the replacement of Romes traditional religions by Christianity. The title or name of Augustus was adopted by his successors, most emperors also used imperator but others could and did bear the same title and functions
2.
Roman emperor
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The Roman emperor was the ruler of the Roman Empire during the imperial period. The emperors used a variety of different titles throughout history, often when a given Roman is described as becoming emperor in English, it reflects his taking of the title Augustus or Caesar. Another title often used was imperator, originally a military honorific, early Emperors also used the title princeps. Emperors frequently amassed republican titles, notably Princeps Senatus, Consul, the first emperors reigned alone, later emperors would sometimes rule with co-Emperors and divide administration of the Empire between them. The Romans considered the office of emperor to be distinct from that of a king, the first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically republican, his successor, Tiberius, nonetheless, for the first three hundred years of Roman Emperors, from Augustus until Diocletian, a great effort was made to emphasize that the Emperors were the leaders of a Republic. Elements of the Republican institutional framework were preserved until the end of the Western Empire. The Eastern emperors ultimately adopted the title of Basileus, which had meant king in Greek, but became a title reserved solely for the Roman emperor, other kings were then referred to as rēgas. In addition to their office, some emperors were given divine status after death. The Western Roman Empire collapsed in the late 5th century, Romulus Augustulus is often considered to be the last emperor of the west after his forced abdication in 476, although Julius Nepos maintained a claim to the title until his death in 480. Constantine XI was the last Byzantine Roman emperor in Constantinople, dying in the Fall of Constantinople to the Ottomans in 1453, a Byzantine group of claimant Roman Emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461. In western Europe the title of Roman Emperor was revived by Germanic rulers, the Holy Roman Emperors, in 800, at the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of imperator, then Julius Caesar had been an emperor, however, Julius Caesar, unlike those after him, did so without the Senates vote and approval. Julius Caesar held the Republican offices of four times and dictator five times, was appointed dictator in perpetuity in 45 BC and had been pontifex maximus for a long period. He gained these positions by senatorial consent, by the time of his assassination, he was the most powerful man in the Roman world. In his will, Caesar appointed his adopted son Octavian as his heir, a decade after Caesars death, Octavians victory over his erstwhile ally Mark Antony at Actium put an end to any effective opposition and confirmed Octavians supremacy. His restoration of powers to the Senate and the people of Rome was a demonstration of his auctoritas, some later historians such as Tacitus would say that even at Augustus death, the true restoration of the Republic might have been possible. Instead, Augustus actively prepared his adopted son Tiberius to be his successor, the Senate disputed the issue but eventually confirmed Tiberius as princeps
3.
Julian (emperor)
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Julian, also known as Julian the Apostate, was Roman Emperor from 361 to 363, as well as a notable philosopher and author in Greek. A member of the Constantinian dynasty, Julian became Caesar over the provinces by order of Constantius II in 355 and in this role campaigned successfully against the Alamanni. Most notable was his victory over the Alamanni in 357 at the Battle of Argentoratum. In 360 in Lutetia he was proclaimed Augustus by his soldiers, before the two could face each other in battle, however, Constantius died, after naming Julian as his rightful successor. In 363, Julian embarked on an campaign against the Sassanid Empire. Though initially successful, Julian was mortally wounded in battle and died shortly thereafter, Julian was a man of unusually complex character, he was the military commander, the theosophist, the social reformer, and the man of letters. He was the last non-Christian ruler of the Roman Empire, and it was his desire to bring the Empire back to its ancient Roman values in order to, as he saw it, save it from dissolution. He purged the state bureaucracy and attempted to revive traditional Roman religious practices at the expense of Christianity. His anti-Christian sentiment and promotion of Neoplatonic paganism caused him to be remembered as Julian the Apostate by the church and he was the last emperor of the Constantinian dynasty, the empires first Christian dynasty. Both of his parents were Christians and his paternal grandparents were Western Roman Emperor Constantius Chlorus and his second wife, Flavia Maximiana Theodora. His maternal grandfather was Julius Julianus, praetorian prefect of the East under emperor Licinius from 315 to 324, the name of Julians maternal grandmother is unknown. Constantius II, Constans I, and Constantine II were proclaimed joint emperors, Julian and Gallus were excluded from public life, were strictly guarded in their youth, and given a Christian education. They were likely saved by their youth and at the urging of the Empress Eusebia, if Julians later writings are to be believed, Constantius would later be tormented with guilt at the massacre of 337. After Eusebius died in 342, both Julian and Gallus were exiled to the estate of Macellum in Cappadocia. Here Julian met the Christian bishop George of Cappadocia, who lent him books from the classical tradition, at the age of 18, the exile was lifted and he dwelt briefly in Constantinople and Nicomedia. He became a lector, an office in the Christian church. Julian studied Neoplatonism in Asia Minor in 351, at first under Aedesius, the philosopher and he was summoned to Constantius court in Mediolanum in 354 and kept there for a year, in the summer and fall of 355, he was permitted to study in Athens. While there, Julian became acquainted with two men who became both bishops and saints, Gregory of Nazianzus and Basil the Great
4.
Valentinian I
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Valentinian I, also known as Valentinian the Great, was Roman emperor from 364 to 375. Upon becoming emperor he made his brother Valens his co-emperor, giving him rule of the provinces while Valentinian retained the west. During his reign, Valentinian fought successfully against the Alamanni, Quadi, most notable was his victory over the Alamanni in 367 at the Battle of Solicinium. His brilliant general Count Theodosius defeated a revolt in Africa and the Great Conspiracy, an assault on Roman Britain by Picts, Scots. Valentinian was also the last emperor to conduct campaigns across both the Rhine and Danube rivers, Valentinian rebuilt and improved the fortifications along the frontiers, even building fortresses in enemy territory. Due to the nature of his reign and the rapid decline of the empire after his death. He founded the Valentinian Dynasty, with his sons Gratian and Valentinian II succeeding him in the half of the empire. Valentinian was born in 321 at Cibalae in southern Pannonia, Valentinian and his younger brother Valens were the sons of Gratianus Major, a prominent commander during the reigns of emperors Constantine I and Constans I. He and his brother grew up on the estate where they were educated in a variety of subjects. Gratian the Elder was promoted to Comes Africae in the late 320s or early 330s, however, Gratian was soon accused of embezzlement and was forced to retire. Valentinian joined the army in the late 330s and later acquired the position of protector domesticus. Gratian was later recalled during the early 340s and was made comes of Britannia, after holding this post, Gratianus retired to the family estate in Cibalae. In 350, Constans I was assassinated by agents of the usurper Magnentius, Constantius II, older brother of Constans and emperor in the East, promptly set forth towards Magnentius with a large army. The following year the two met in Pannonia. The ensuing Battle of Mursa Major resulted in a victory for Constantius. Two years later he defeated Magnentius again in southern Gaul at the Battle of Mons Seleucus, Magnentius, now realizing the futility of continuing his revolt, committed suicide in August that year, making Constantius sole ruler of the empire. It was around this time that Constantius confiscated Gratianus property, for supposedly showing hospitality to Magnentius when he was in Pannonia. Despite his fathers fall from favor, Valentinian does not seem to have adversely affected at this time
5.
Singidunum
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Singidunum is the name for the ancient city in Serbia which became Belgrade, the capital of Serbia. It was recorded that a Celtic tribe, the Scordisci, settled the area in the 3rd century BC following the Gallic invasion of the Balkans, the Roman Republic conquered the area in 75 BC and later garrisoned the Roman Legio IV Flavia Felix there in 86 AD. It was the birthplace to the Roman Emperor Jovian, the Gallic invasion of the Balkans brought the settlement of the Scordisci who picked the strategic hilltop at the meeting of the two rivers as the basis for their habitation. The name Singidun is first attested in 279 BC, the name has Celtic dūn enclosure, fortress as its second element. This would also fit in with the ancient Celtic burial practice remnants there, there is only limited archaeological evidence of the citys foundational period, including some burial sites with grave goods. The Romans first began to conquer lands surrounding Singidun during the 1st century BC. In 75 BC, Gaius Quintus Scribonius Curio, the proconsul of Macedonia, invaded the Balkan interior as far as the Danube, in an effort to out the Scordisci, Dardanians, Dacians. The Romans had victories during these campaigns, but only stayed briefly, thus, very little is known about these operations or when the area was organized into the province of Moesia. Singidunum became an important and strategic position along the Via Militaris, Singidunum reached its height with the arrival of Legio IV Flavia Felix in 86 AD. The legion set up as a castrum, which occupied Upper Town of todays Kalemegdan. At first, the fortress was set up as earthen bulwarks, but soon after, it was fortified with stone, the legion also constructed a bridge over the Sava, connecting Singidunum with Taurunum. The 6, 000-strong legion became a military asset against the continuous threat of the Dacians just across the Danube. Another step the Romans took to help strengthen Singidunum was the settlement of its legion veterans next to the fortress, in time, a large settlement grew out from around the castrum. The town took on a construction, with its streets meeting at right angles. The grid structure can be seen in todays Belgrade with the orientation of the streets Uzun Mirkova, Dušanova, studentski Trg was a Roman forum, bordered by thermae and also preserves the orientation the Romans gave Singidunum. Other remnants of Roman material culture such as tombs, monuments, sculptures, ceramics, hadrian granted Singidunum the rights of municipium during the mid 2nd century. Singidunum later outgrew this status and became a full-fledged colony, the Roman Emperor Jovian who reestablished Christianity as the official religion of the Roman Empire was born in Singidunum in 332. Singidunum and Moesia experienced a period, but that was not to last, due to the growing turmoil not only from outside the Roman Empire
6.
Belgrade
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Belgrade is the capital and largest city of Serbia. It is located at the confluence of the Sava and Danube rivers and its name translates to White city. The urban area of the City of Belgrade has a population of 1.34 million, one of the most important prehistoric cultures of Europe, the Vinča culture, evolved within the Belgrade area in the 6th millennium BC. In antiquity, Thraco-Dacians inhabited the region, and after 279 BC Celts conquered the city and it was conquered by the Romans during the reign of Augustus, and awarded city rights in the mid-2nd century. In 1521, Belgrade was conquered by the Ottoman Empire and became the seat of the Sanjak of Smederevo and it frequently passed from Ottoman to Habsburg rule, which saw the destruction of most of the city during the Austro-Ottoman wars. Belgrade was again named the capital of Serbia in 1841, northern Belgrade remained the southernmost Habsburg post until 1918, when the city was reunited. As a strategic location, the city was battled over in 115 wars, Belgrade was the capital of Yugoslavia from its creation in 1918, to its final dissolution in 2006. Belgrade has an administrative status within Serbia and it is one of five statistical regions of Serbia. Its metropolitan territory is divided into 17 municipalities, each with its own local council, City of Belgrade covers 3. 6% of Serbias territory, and 22. 5% of the countrys population lives within its administrative limits. It is classified as a Beta- global city, chipped stone tools found at Zemun show that the area around Belgrade was inhabited by nomadic foragers in the Palaeolithic and Mesolithic eras. Some of these belong to the Mousterian industry, which are associated with Neanderthals rather than modern humans. Aurignacian and Gravettian tools have also discovered there, indicating occupation between 50,000 and 20,000 years ago. The first farming people to settle in the region are associated with the Neolithic Starčevo culture, there are several Starčevo sites in and around Belgrade, including the eponymous site of Starčevo. The Starčevo culture was succeeded by the Vinča culture, a more sophisticated farming culture that grew out of the earlier Starčevo settlements which is named for a site in the Belgrade region. Evidence of early knowledge about Belgrades geographical location comes from ancient myths, the rock overlooking the confluence of the Sava and Danube rivers has been identified as one of the place in the story of Jason and the Argonauts. The Paleo-Balkan tribes of Thracians and Dacians ruled this area prior to the Roman conquest, Belgrade was inhabited by a Thraco-Dacian tribe Singi, after the Celtic invasion in 279 BC, the Scordisci took the city, naming it Singidūn. In 34–33 BC the Roman army led by Silanus reached Belgrade, jovian reestablished Christianity as the official religion of the Roman Empire, ending the brief revival of traditional Roman religions under his predecessor Julian the Apostate. In 395 AD, the passed to the Eastern Roman or Byzantine Empire
7.
Serbia
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Serbia, officially the Republic of Serbia, is a sovereign state situated at the crossroads of Central and Southeast Europe, covering the southern part of the Pannonian Plain and the central Balkans. Relative to its territory, it is a diverse country distinguished by a transitional character, situated along cultural, geographic, climatic. Serbia numbers around 7 million residents, and its capital, Belgrade, following the Slavic migrations to the Balkans from the 6th century onwards, Serbs established several states in the early Middle Ages. The Serbian Kingdom obtained recognition by Rome and the Byzantine Empire in 1217, in the early 19th century, the Serbian Revolution established the nation-state as the regions first constitutional monarchy, which subsequently expanded its territory. During the breakup of Yugoslavia, Serbia formed a union with Montenegro which dissolved peacefully in 2006, in 2008 the parliament of the province of Kosovo unilaterally declared independence, with mixed responses from the international community. Serbia is a member of organizations such as the UN, CoE, OSCE, PfP, BSEC. An EU membership candidate since 2012, Serbia has been negotiating its EU accession since January 2014, the country is acceding to the WTO and is a militarily neutral state. Serbia is an income economy with dominant service sector, followed by the industrial sector. The country ranks high on the Social Progress Index as well as the Global Peace Index, relatively high on the Human Development Index, located at the crossroads between Central and Southern Europe, Serbia is found in the Balkan peninsula and the Pannonian Plain. Serbia lies between latitudes 41° and 47° N, and longitudes 18° and 23° E. The country covers a total of 88,361 km2, which places it at 113th place in the world, with Kosovo excluded, the area is 77,474 km2. Its total border length amounts to 2,027 km, all of Kosovos border with Albania, Macedonia and Montenegro are under control of the Kosovo border police. The Pannonian Plain covers the third of the country while the easternmost tip of Serbia extends into the Wallachian Plain. The terrain of the part of the country, with the region of Šumadija at its heart. Mountains dominate the third of Serbia. Dinaric Alps stretch in the west and the southwest, following the flow of the rivers Drina, the Carpathian Mountains and Balkan Mountains stretch in a north–south direction in eastern Serbia. Ancient mountains in the southeast corner of the country belong to the Rilo-Rhodope Mountain system, elevation ranges from the Midžor peak of the Balkan Mountains at 2,169 metres to the lowest point of just 17 metres near the Danube river at Prahovo. The largest lake is Đerdap Lake and the longest river passing through Serbia is the Danube, the climate of Serbia is under the influences of the landmass of Eurasia and the Atlantic Ocean and Mediterranean Sea
8.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
9.
Church of the Holy Apostles
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The Church of the Holy Apostles, also known as the Imperial Polyándreion, was a Greek Eastern Orthodox church in Constantinople, capital of the Eastern Roman Empire. The first structure dates to the 4th century, though future emperors would add to and it was second in size and importance only to the Hagia Sophia among the great churches of the capital. When Constantinople fell to the Ottomans in 1453, the Holy Apostles briefly became the seat of the Ecumenical Patriarch of the Greek Orthodox Church. Three years later the edifice, which was in a state, was abandoned by the Patriarch. The original church of the Holy Apostles was dedicated in about 330 by Constantine the Great, the founder of Constantinople, the new capital of the Roman Empire. The church was unfinished when Constantine died in 337, and it was brought to completion by his son and successor Constantius II, the church was dedicated to the Twelve Apostles of Jesus, and it was the Emperors intention to gather relics of all the Apostles in the church. For this undertaking, only relics of Saint Andrew, Saint Luke and Saint Timothy were acquired, by the reign of the Emperor Justinian I, the church was no longer considered grand enough, and a new Church of the Holy Apostles was built on the same site. The historian Procopius attributes the rebuilding to Justinian, while the known as Pseudo-Codinus attributes it to the Empress Theodora. The new church was designed and built by the architects Anthemius of Tralles and Isidorus of Miletus, the architects of the Hagia Sophia. The relics of Constantine and the three saints were re-installed in the new church, and a mausoleum for Justinian and his family was built at the end of its northern arm. For more than 700 years, the church of the Holy Apostles was the second-most important church in Constantinople, most emperors and many patriarchs and bishops were buried in the church, and their relics were venerated by the faithful for centuries. Its treasury also held relics of Saint John Chrysostom and other Church Fathers, saints, over the years the church acquired huge amounts of gold, silver and gems donated by the faithful. In the 10th century Constantine of Rhodes composed a Description of the building of the Apostles in verse, the basilica was looted during the Fourth Crusade in 1204. The historian Nicetas Choniates records that the Crusaders plundered the tombs and robbed them of gold. Not even Justinians tomb was spared, the tomb of Emperor Heraclius was opened and his golden crown was stolen along with the late Emperors hairs still attached on it. Some of these treasures were taken to Venice, where they can still be seen in St Marks Basilica, when Michael VIII Palaeologus recaptured the city from the Crusaders, he erected a statue of the Archangel Michael at the church to commemorate the event, and himself. The church was restored again by Andronicus II Palaeologus in the early 14th century. The Florentine Cristoforo Buondelmonti saw the church in 1420
10.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
11.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
12.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
13.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
14.
State church of the Roman Empire
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Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 CE, when Emperor Theodosius I made it the Empires sole authorized religion. A series of ecumenical councils met during the 4th and 5th centuries, but Christianity continued to suffer rifts and schisms surrounding the issues of Arianism, Nestorianism, and Miaphysitism. However, apart from the aforementioned schisms, the church as an institution persisted in communion, if not without tension, in the 6th century the Byzantine armies of the Eastern Roman Emperor Justinian I recovered Italy and other sections of the western Mediterranean shore. The Eastern Roman Empire soon lost most of gains, but it held Rome, as part of the Exarchate of Ravenna, until 751. Pope Gregory III became the last Bishop of Rome to ask the Byzantine ruler to ratify his election, by then, the Roman Empires state church as originally conceived had ceased to exist. The Eastern Roman Empire finally collapsed with the Fall of Constantinople to the Islamic Ottoman Turks in 1453, Western missionary activities created a communion of churches that extended beyond the empire, the beginnings of which predated the establishment of the state church. The legacy of the idea of a universal church polity carries on, directly or indirectly, in todays Catholic Church and Eastern Orthodox Church, as well as in others, before the end of the 1st century, the Roman authorities recognized Christianity as a separate religion from Judaism. Pliny the Younger, when propraetor in Bithynia in 103, assumes in his letters to Trajan that because Christians do not pay the tax and their refusal to worship the Roman gods or to pay homage to the emperor as divine resulted at times in persecution and martyrdom. Church Father Tertullian, for instance, attempted to argue that Christianity was not inherently treasonous, Christians accounted for approximately 10% of the Roman population by 300, according to some estimates. In 301, the Kingdom of Armenia, which Rome considered de jure a client kingdom though yielded de facto to the Parthians, Constantine began to utilize Christian symbols such as the Chi-Rho early in his reign but still encouraged traditional Roman religious practices including sun worship. In 330, Constantine established the city of Constantinople as the new capital of the Roman Empire, the city would gradually come to be seen as the intellectual and cultural center of the Christian world. Over the course of the 4th century the Christian body became consumed by debates surrounding orthodoxy, a church synod, or council, was held in Rome in 313, followed by another in Arles in 314, the latter presided over by Constantine while still a junior emperor. However, during the reign of Emperor Julian the Apostate, the Donatists, Christian scholars and populace within the Empire were increasingly embroiled in debates regarding christology. Opinions ranged from belief that Jesus was entirely human to belief that he was entirely divine, emperors thereby became ever more involved with the increasingly divided Church. Constantine was of divided opinions, but he backed the Athanasian side. His successor Constantius II supported a Semi-Arian position, Emperor Julian returned to the traditional Roman/Greek religion, quickly quashed by his successor Jovian, a supporter of the Athanasian side. A Council of Rimini in 359 supported the Arian view, a Council of Constantinople in 360 supported a compromise. The Council of Constantinople in 381, called by Emperor Theodosius I reasserted the Nicene or Athanasian view and this council further refined the definition of orthodoxy, issuing, according to tradition, the Niceno-Constantinopolitan Creed
15.
Constantius II
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Constantius II was Roman Emperor from 337 to 361. The second son of Constantine I and Fausta, he ascended to the throne with his brothers Constantine II, in 340, Constantius brothers clashed over the western provinces of the empire. The resulting conflict left Constantine II dead and Constans as ruler of the west until he was overthrown, unwilling to accept Magnentius as co-ruler, Constantius defeated him at the battles of Mursa Major and Mons Seleucus. Magnentius committed suicide after the battle, leaving Constantius as sole ruler of the empire. His subsequent military campaigns against Germanic tribes were successful, he defeated the Alamanni in 354 and campaigned across the Danube against the Quadi, in contrast, the war in the east against the Sassanids continued with mixed results. Shortly thereafter, in 355, Constantius promoted his last surviving cousin, Gallus younger half-brother, Julian, however, Julian claimed the rank of Augustus in 360, leading to war between the two. Ultimately, no battle was fought as Constantius became ill and died late in 361, Constantius was born in 317 at Sirmium, Pannonia. He was the son of Constantine the Great, and second by his second wife Fausta. Constantius was made Caesar by his father on 13 November 324, in 336, religious unrest in Armenia and tense relations between Constantine and king Shapur II caused war to break out between Rome and Sassanid Persia. Though he made preparations for the war, Constantine fell ill. Before Constantius arrived, the Persian general Narses, who was possibly the brother, overran Mesopotamia. Constantius promptly attacked Narses, and after suffering minor setbacks defeated and killed Narses at the Battle of Narasara, Constantius captured Amida and initiated a major refortification the city, enhancing the citys circuit walls and constructing large towers. He also built a new stronghold in the nearby, naming it Antinopolis. In early 337, Constantius hurried to Constantinople after receiving news that his father was near death, after Constantine died, Constantius buried him with lavish ceremony in the Church of the Holy Apostles. Eutropius, writing between 350 and 370, states that Constantius merely sanctioned “the act, rather than commanding it”, the massacre killed two of Constantius uncles and six of his cousins, including Hannibalianus and Dalmatius, rulers of Pontus and Moesia respectively. Soon after, Constantius met his brothers in Pannonia at Sirmium to formalize the partition of the empire, Constantius then hurried east to Antioch to resume the war with Persia. Despite initial success, Shapur lifted his siege after his army missed an opportunity to exploit a collapsed wall, when Constantius learned of Shapurs withdrawal from Roman territory, he prepared his army for a counter-attack, drilling them. Constantius repeatedly defended the border against invasions by the aggressive Sassanid Empire under Shapur
16.
Domesticus (Roman Empire)
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A domesticus was a member of the protectores domestici, an elite guard unit of the Late Roman army, who served as bodyguards and staff officers to the emperor. As its name testifies, these were considered as belonging to the household of the emperor. After a few years service in the corps, a domesticus would normally be granted a commission by the emperor, the title was retained in the Empires Byzantine period, hellenized as domestikos, and acquired a variety of functions. The head of the domestici, the comes domesticorum was a vir illustris, there were two of these comital commanders, for the horse and foot units. Tarasis later succeeded Leo I as Emperor Zeno
17.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
18.
Shapur II
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Shapur II, also known as Shapur II the Great, was the tenth king of the Sasanian Empire. The longest reigning Sasanian monarch, he reigned from 309 to 379 and he was the son of Hormizd II. During Shapur IIs long reign, the Sasanian Empire saw its first golden era. When Hormizd II died in 309, he was succeeded by his son Adur Narseh and they then blinded the second, and imprisoned the third. The throne was reserved for the child of Hormizd IIs wife Ifra Hormizd. It is said that Shapur II may have been the king in history to be crowned in utero. However, according to Alireza Shapour Shahbazi, it is unlikely that Shapur was crowned as king while still in his mothers womb, during the childhood of Shapur II, Arab nomads made several incursions into the Sasanian homeland of Pars, where they raided Gor and its surroundings. Furthermore, they also made incursions into Meshan and Mazun and he then attacked the Banu Tamim in the Al Hajar Mountains. Shapur II reportedly killed a number of the Arab population. After having dealt with the Arabs of eastern Arabia, he continued his expedition into western Arabia and Syria, because of his cruel way of dealing with the Arabs, he was called Dhū l-Aktāf he who pierces shoulders by them. Not only did Shapur II pacify the Arabs of the Persian Gulf, Shapur II, in order to prevent the Arabs from making more raids into his country, ordered the construction of a wall near al-Hirah, which became known as war-i tāzigān. This was the beginning of two long drawn-out wars which were inadequately recorded, after crushing a rebellion in the south, Shapur II invaded Roman Mesopotamia and captured Armenia. Apparently, nine major battles were fought, gibbon asserts that Shapur II invariably defeated Constantius, but there is reason to believe that the honours were fairly evenly shared between the two capable commanders. The most notable feature of war was the consistently successful defence of the Roman fortress of Nisibis in Mesopotamia. Shapur besieged the fortress three times and was repulsed each time by Roman general Lucilianus, although often victorious in battles, Shapur II had made scarcely any progress. At the same time he was attacked in the east by Scythian Massagetae and he had to break off the war with the Romans and arrange a hasty truce in order to pay attention to the east. After a prolonged struggle they were forced to conclude a peace, in 358 Shapur II was ready for his second series of wars against Rome, which met with much more success. The delay forced Shapur to halt operations for the winter, early the following spring he continued his operations against the Roman fortresses, capturing Singara and Bezabde
19.
Battle of Samarra
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The Battle of Samarra took place in June 363, after the invasion of Sassanid Persia by the Roman Emperor Julian. A major skirmish, the fighting was indecisive but Julian was mortally wounded in the battle, the Romans, stranded deep in Persian territory and suffering from a lack of supplies, were forced to accept terms for peace. Julian invaded Sassanian Empire with a force of 65,000 men, hoping to win a victory against Persians in the east. Julian made two blundering mistakes at the onset of the invasion. He split his force into two, one under General Procopius numbering 30,000 men, which went to northern Mesopotamia and his second mistake was not defeating the main Sassanid army before attacking the capital, which would eventually lead to expeditions failure in 363. Julian at first won a victory outside Ctesiphon, but could not take the city. Even worse, Procopius failed to join him with his army, david S. Potter suggests that Julians main faults was that he made a very risky campaign and that he didnt bring adequate siege train. Therefore, he had to retreat after realizing that Ctesiphon was too strongly defended to be taken by assault while his army was running out of supplies. However, the Sassanid army, under Shapur, implemented a scorched earth policy while harassing Romans all their way back to Roman Mesopotamia. Julian, realizing that his army could not be resupplied or reinforced, tried to force a set piece battle with his enemy, so decision was taken to retreat through the district of Corduene to the north, where there was hope to find adequate supplies. After three quiet days, the Roman army was attacked during its cautious advance in square formations, the battle at Samarra was a Persian skirmish, first against the rear guard of the Roman column. Then they fell on the center and the wing of the Romans. According to Ammianus Marcellinus narrative, Julian hastened to rally his forces against the Persians and he managed to raise their morale and reverse the possibility of collapsing but his personal guard was dispersed during the fighting and Julian was fatally hit on his back by a spear. The spear was most probably thrown by a Saracen auxiliary in Persian service, after treatment by the doctors, he returned to the battlefield. The battle continued indecisively until the darkness of the night put an end to the fighting, according to other views, the Roman army was victorious or was defeated by the Persian forces. Julian died from his wound, in his tent, a few hours later, the Roman armys general staff proclaimed Jovian, the commander of Julians guard, as his successor. He led his army to the east bank of Tigris, under continuous harassing from the Persians, after failing to cross the Tigris, Jovian clearly saw that the situation was desperate. Thus he was forced to accept humiliating terms from Shapur, in order to save his army, the treaty with Shapur included surrendering Eastern Mesopotamia, Georgia and Armenia, as well as fifteen fortresses, including the strategic cities of Nisibis and Singara, without their inhabitants
20.
Praetorian prefect
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Praetorian prefect was the title of a high office in the Roman Empire. Originating as the commander of the Praetorian Guard, the office gradually acquired extensive legal and administrative functions, the prefects again functioned as the chief ministers of the state, with many laws addressed to them by name. The last traces of the disappeared in the Byzantine Empire by the 840s. The term praefectus praetorio was often abbreviated in inscriptions as PR PR or PPO, under the empire the praetorians or imperial guards were commanded by one, two, or even three praefects, who were chosen by the emperor from among the equites and held office at his pleasure. From the time of Alexander Severus the post was open to senators also, in course of time the command seems to have been enlarged so as to include all the troops in Italy except the corps commanded by the city praefect. The special position of the praetorians made them a power in their own right in the Roman state, and their prefect, the emperors tried to flatter and control the praetorians, but they staged many coups détat and contributed to a rapid rate of turnover in the imperial succession. The praetorians thus came to destabilize the Roman state, contrary to their purpose, Diocletian greatly reduced the power of these prefects as part of his sweeping reform of the empires administrative and military structures. In addition to his functions, the praetorian prefect came to acquire jurisdiction over criminal affairs. It was decreed by Constantine in 331 that from the sentence of the praetorian praefect there should be no appeal, a similar jurisdiction in civil cases was acquired by him not later than the time of Septimius Severus. Each praetorian prefect oversaw one of the four created by Diocletian. Under Constantine I, the institution of the magister militum deprived the praetorian prefecture altogether of its military character but left it the highest civil office of the empire. The following is a list of all prefects of the Praetorian Guard. The list is presumed to be due to the lack of sources documenting the exact number of persons who held the post, what their names were. Overlapping terms on the list indicate dual command, the praetorian guard in the political and social life of Julio-Claudian Rome. The Pretorian Prefect from Commodus to Diocletian, Chicago, Illinois, University of Chicago Press. Miller, M. C. J. Abbreviations in Latin, Guard Prefects of Trajan and Hadrian. The Journal of Roman Studies, Vol.70
21.
Ammianus Marcellinus
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Ammianus Marcellinus was a Roman soldier and historian who wrote the penultimate major historical account surviving from Antiquity. Ammianus was born between 325 and 330 in the Greek-speaking East, possibly in Syria or Phoenicia and his native language was most likely Greek, he learned Latin as a second language, and was probably familiar with Syriac as well. The surviving books of his cover the years 353 to 378. Ammianus served as a soldier in the army of Constantius II and Julian in Gaul and he professes to have been a former soldier and a Greek, and his enrollment among the elite protectores domestici shows that he was of middle class or higher birth. Consensus is that Ammianus probably came from a family. He entered the army at an age, when Constantius II was emperor of the East, and was sent to serve under Ursicinus, governor of Nisibis in Mesopotamia. He returned with Ursicinus to Italy when Ursicinus was recalled by Constantius to begin an expedition against Claudius Silvanus, Silvanus had been forced by the allegedly false accusations of his enemies into proclaiming himself emperor in Gaul. Ammianus campaigned in the East twice under Ursicinus, on one occasion he was separated from the officers entourage and took refuge in Amida during the siege of the city by the Sassanids of shah Shapur II, he reportedly barely escaped with his life. He accompanied Julian, for whom he expresses enthusiastic admiration, in his campaigns against the Alamanni, after Julians death, Ammianus accompanied retreat of the new emperor Jovian as far as Antioch. He was residing in Antioch in 372 when a certain Theodorus was thought to have identified the successor to the emperor Valens by divination. Speaking as an eyewitness, Marcellinus recounts how Theodorus and several others were made to confess their deceit through the use of torture. He eventually settled in Rome and began the Res Gestae, the precise year of his death is unknown, but scholarly consensus places it somewhere between 392 and 400 at the latest. Modern scholarship generally describes Ammianus as a pagan who was tolerant of Christianity and he was not blind to the faults of Christians or of pagans, he observed in his Res Gestae that no wild beasts are so deadly to humans as most Christians are to each other. And he condemns his hero Julian for excessive attachment to sacrifice and he presumably completed the work before 391, as at 22.16. The Res Gestae was originally composed of books, but the first thirteen have been lost. The surviving eighteen books cover the period from 353 to 378, as a whole it is extremely valuable, constituting the foundation of modern understanding of the history of the fourth century Roman Empire. Although criticised as lacking literary merit by his biographers, he was in fact quite skilled in rhetoric. His work has suffered terribly from manuscript transmission, aside from the loss of the first thirteen books, the remaining eighteen are in many places corrupt and lacunose
22.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
23.
Paganism
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Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
24.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
25.
Labarum
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The labarum was a vexillum that displayed the Chi-Rho symbol ☧, a christogram formed from the first two Greek letters of the word Christ — Chi and Rho. It was first used by the Roman emperor Constantine the Great, since the vexillum consisted of a flag suspended from the crossbar of a cross, it was ideally suited to symbolize the crucifixion of Christ. Ancient sources draw a distinction between the two terms labarum and Chi-Rho, even though later usage sometimes regards the two as synonyms. The name labarum was applied both to the standard used by Constantine the Great and to the many standards produced in imitation of it in the Late Antique world. Beyond its derivation from Latin labarum, the etymology of the word is unclear, the Oxford English Dictionary offers no further derivation from within Latin. Some derive it from Latin /labāre/ to totter, to waver or laureum, an origin as a loan into Latin from a Celtic language or Basque has also been postulated. There is a traditional Basque symbol called the lauburu, though the name is attested from the 19th century onwards the motif occurs in engravings dating as early as the 2nd century AD. Lactantius states that, in the night before the battle, Constantine was commanded in a dream to delineate the heavenly sign on the shields of his soldiers. Obeying this command, he marked on their shields the letter X, with a line drawn through it and turned round thus at the top. Having had their shields marked in this fashion, Constantines troops readied themselves for battle, from Eusebius, two accounts of a battle survive. The first, shorter one in the Ecclesiastical History leaves no doubt that God helped Constantine, in his later Life of Constantine, Eusebius gives a detailed account of a vision and stresses that he had heard the story from the emperor himself. According to this version, Constantine with his army was marching somewhere when he looked up to the sun and saw a cross of light above it, the traditionally employed Latin translation of the Greek is in hoc signo vinces— literally In this sign, you will conquer. However, a translation from the original Greek text of Eusebius into English gives the phrase By this. At first he was unsure of the meaning of the apparition, Eusebius then continues to describe the labarum, the military standard used by Constantine in his later wars against Licinius, showing the Chi-Rho sign. Those two accounts have been merged in popular notion into Constantine seeing the Chi-Rho sign on the evening before the battle and its first appearance is on a Constantinian silver coin from c. 317, which proves that Constantine did use the sign at that time and he made extensive use of the Chi-Rho and the labarum later in the conflict with Licinius. The vision has been interpreted in a context, which would have been reshaped to fit with the Christian beliefs of the later Constantine. A Description of the Standard of the Cross, which the Romans now call the Labarum, now it was made in the following manner
26.
Constantine the Great
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Constantine the Great, also known as Constantine I or Saint Constantine, was a Roman Emperor from 306 to 337 AD. Constantine was the son of Flavius Valerius Constantius, a Roman Army officer and his father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian, in 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia. As emperor, Constantine enacted many administrative, financial, social, the government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation and it would become the standard for Byzantine and European currencies for more than a thousand years. He called the First Council of Nicaea in 325, at which the Nicene Creed was adopted by Christians, in military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. The age of Constantine marked an epoch in the history of the Roman Empire. He built a new residence at Byzantium and renamed the city Constantinople after himself. It would later become the capital of the Empire for over one thousand years and his more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletians tetrarchy with the principle of dynastic succession. His reputation flourished during the lifetime of his children and centuries after his reign, the medieval church upheld him as a paragon of virtue while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his due to the rediscovery of anti-Constantinian sources. Critics portrayed him as a tyrant, trends in modern and recent scholarship attempted to balance the extremes of previous scholarship. The Church of the Holy Sepulchre, built on his orders at the site of Jesus tomb in Jerusalem. The Papal claim to power in the High Middle Ages was based on the supposed Donation of Constantine. He is venerated as a saint by Eastern Orthodox and Byzantine Catholics, though Constantine has historically often been referred to as the First Christian Emperor, scholars debate his actual beliefs or even his actual comprehension of the Christian faith itself. Constantine was a ruler of major importance, and he has always been a controversial figure, the fluctuations in Constantines reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have strongly influenced by the official propaganda of the period. There are no surviving histories or biographies dealing with Constantines life, the nearest replacement is Eusebius of Caesareas Vita Constantini, a work that is a mixture of eulogy and hagiography
27.
Athanasius of Alexandria
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His episcopate lasted 45 years, of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the defender of Trinitarianism against Arianism. Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius career, in 325, at the age of 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, three years after that council, Athanasius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians, he struggled against the Emperors Constantine, Constantius II, Julian the Apostate and he was known as Athanasius Contra Mundum. Nonetheless, within a few years after his death, Gregory of Nazianzus called him the Pillar of the Church, Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled as the Father of Orthodoxy, some Protestants label him as Father of the Canon. Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity,15 May in the Coptic Orthodox Church and he is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. Athanasius was born to a Christian family in the city of Alexandria or possibly the nearby Nile Delta town of Damanhur sometime between the years 293 and 298, the accusation must have seemed plausible. The Orthodox Church places his year of birth around 297 and his parents were wealthy enough to afford giving him a fine secular education. Some Western scholars consider his command of Greek, in which he wrote most of his surviving works, however, in Coptic literature, Athanasius is the first patriarch of Alexandria to use Coptic as well as Greek in his writings. Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below and he sent for the children and discovered that one of the boys had acted as bishop. He invited Athanasius and his playfellows to prepare for clerical careers, Alexandria was the most important trade center in the whole empire during Athanasiuss boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Athanasius recounts being a student, as well as being educated by the Martyrs of the Great and last persecution of Christianity by pagan Rome. This persecution was most severe in the East, particularly in Egypt, Peter of Alexandria, the 17th archbishop of Alexandria, was martyred in 311 in the closing days of that persecution, and may have been one of those teachers. His successor as bishop of Alexandria, Alexander of Alexandria was an Origenist as well as a mentor of Athanasius. According to Sozomen, Bishop Alexander invited Athanasius to be his commensal, Athanasius earliest work, Against the Heathen – On the Incarnation, bears traces of Origenist Alexandrian thought but in an orthodox way. Athanasius was also familiar with the theories of philosophical schools
28.
Arianism
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Arian teachings were first attributed to Arius, a Christian presbyter in Alexandria, Egypt. The teachings of Arius and his supporters were opposed to the views held by Homoousian Christians, regarding the nature of the Trinity. The Arian concept of Christ is that the Son of God did not always exist but was begotten by God the Father, there was a dispute between two interpretations based upon the theological orthodoxy of the time, both of them attempted to solve its theological dilemmas. So there were, initially, two equally orthodox interpretations which initiated a conflict in order to attract adepts and define the new orthodoxy, homoousianism was formally affirmed by the first two Ecumenical Councils. All mainstream branches of Christianity now consider Arianism to be heterodox, the Ecumenical First Council of Nicaea of 325 deemed it to be a heresy. According to Everett Ferguson, The great majority of Christians had no clear views on the Trinity, at the regional First Synod of Tyre in 335, Arius was exonerated. Constantine the Great was baptized by the Arian bishop Eusebius of Nicomedia, after the deaths of both Arius and Constantine, Arius was again anathemised and pronounced a heretic again at the Ecumenical First Council of Constantinople of 381. The Roman Emperors Constantius II and Valens were Arians or Semi-Arians, as was the first King of Italy, Odoacer, and the Lombards till the 7th century. Arius had been a pupil of Lucian of Antioch at Lucians private academy in Antioch and he taught that God the Father and the Son of God did not always exist together eternally. A verse from Proverbs was also used, The Lord created me at the beginning of his work, therefore, the Son was rather the very first and the most perfect of Gods creatures, and he was made God only by the Fathers permission and power. Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century and it involved most church members—from simple believers, priests, and monks to bishops, emperors, and members of Romes imperial family. Two Roman emperors, Constantius II and Valens, became Arians or Semi-Arians, as did prominent Gothic, Vandal, such a deep controversy within the Church during this period of its development could not have materialized without significant historical influences providing a basis for the Arian doctrines. Of the roughly three hundred bishops in attendance at the Council of Nicea, two bishops did not sign the Nicene Creed, which condemned Arianism, Arians do not believe in the traditional doctrine of the Trinity. The letter of Arian Auxentius regarding the Arian missionary Ulfilas gives a picture of Arian beliefs. Arian Ulfilas, who was ordained a bishop by Arian Eusebius of Nicomedia and returned to his people to work as a missionary, believed, God, the Father, always existing, the Son of God, Jesus Christ, begotten before time began and who is Lord/Master. By the 8th century it had ceased to be the tribes mainstream belief as the tribal rulers gradually came to adopt Nicene orthodoxy. This trend began in 496 with Clovis I of the Franks, then Reccared I of the Visigoths in 587, the remaining tribes – the Vandals and the Ostrogoths – did not convert as a people nor did they maintain territorial cohesion. Having been militarily defeated by the armies of Emperor Justinian I, the Vandalic War of 533–534 dispersed the defeated Vandals
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Syriac language
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Syriac /ˈsɪri. æk/, also known as Syriac Aramaic, is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent and Eastern Arabia. Indeed, Syriac literature comprises roughly 90% of the extant Aramaic literature, Old Aramaic was adopted by the Neo-Assyrian Empire when they conquered the various Aramean city-kingdoms to its west. The Achaemenid Empire, which rose after the fall of the Assyrian Empire, also adopted Old Aramaic as its official language, during the course of the third and fourth centuries AD, the inhabitants of the region began to embrace Christianity. Along with Latin and Greek, Syriac became one of the three most important Christian languages in the centuries of the Christian Era. Primarily a Christian medium of expression, Syriac had a cultural and literary influence on the development of Arabic. Syriac remains the language of Syriac Christianity to this day. Syriac is a Middle Aramaic language and, as such, a language of the Northwestern branch of the Semitic family and it is written in the Syriac alphabet, a derivation of the Aramaic alphabet. Syriac was the local accent of Aramaic in Edessa, that evolved under the influence of Church of the East and it has been found as far afield as Hadrians Wall in Ancient Britain, with inscriptions written by Assyrian and Aramean soldiers of the Roman Empire. Modern Syriac/Modern Syriac Aramaic is an occasionally used to refer to the modern Eastern Aramaic languages. In this terminology, Modern Syriac is divided into, Modern Western Syriac Aramaic, note however that these are sometimes excluded from the category of Modern Syriac. The modern varieties are, therefore, not discussed in this article, in 132 BC, the kingdom of Osroene was founded in Edessa and Proto-Syriac evolved in that kingdom. Many Syriac-speakers still look to Edessa as the cradle of their language, there are about eighty extant early Syriac inscriptions, dated to the first three centuries AD. All of these examples of the language are non-Christian. As an official language, Syriac was given a relatively coherent form, style, in the 3rd century, churches in Edessa began to use Syriac as the language of worship. There is evidence that the adoption of Syriac, the language of the Assyrian people, was to effect mission, much literary effort was put into the production of an authoritative translation of the Bible into Syriac, the Peshitta. At the same time, Ephrem the Syrian was producing the most treasured collection of poetry, in 489, many Syriac-speaking Christians living in the eastern reaches of the Roman Empire fled to the Sassanid Empire to escape persecution and growing animosity with Greek-speaking Christians. The Christological differences with the Church of the East led to the bitter Nestorian schism in the Syriac-speaking world, as a result, Syriac developed distinctive western and eastern varieties. Syriac literature is by far the most prodigious of the various Aramaic languages and its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history
30.
Fall of Constantinople
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The Fall of Constantinople was the capture of the capital of the Byzantine Empire by an invading army of the Ottoman Empire on 29 May 1453. The Ottomans were commanded by the then 21-year-old Mehmed the Conqueror, the sultan of the Ottoman Empire. The conquest of Constantinople followed a 53-day siege that had begun on 6 April 1453, the capture of Constantinople marked the end of the Roman Empire, an imperial state that had lasted for nearly 1,500 years. The Ottoman conquest of Constantinople also dealt a blow to Christendom. After the conquest, Sultan Mehmed II transferred the capital of the Ottoman Empire from Edirne to Constantinople. The conquest of the city of Constantinople and the end of the Byzantine Empire was a key event in the Late Middle Ages, which also marks, for some historians, Constantinople had been an imperial capital since its consecration in 330 under Roman Emperor, Constantine the Great. In the following centuries, the city had been besieged many times but was captured only once. The crusaders established an unstable Latin state in and around Constantinople while the remaining empire splintered into a number of Byzantine successor states, notably Nicaea, Epirus and they fought as allies against the Latin establishments, but also fought among themselves for the Byzantine throne. The Nicaeans eventually reconquered Constantinople from the Latins in 1261, thereafter there was little peace for the much-weakened empire as it fended off successive attacks by the Latins, the Serbians, the Bulgarians, and, most importantly, the Ottoman Turks. The Black Plague between 1346 and 1349 killed almost half of the inhabitants of Constantinople, the Empire of Trebizond, an independent successor state that formed in the aftermath of the Fourth Crusade, also survived on the coast of the Black Sea. This optimism was reinforced by friendly assurances made by Mehmed to envoys sent to his new court, but Mehmeds actions spoke far louder than his mild words. Since the mutual excommunications of 1054, the Pope in Rome was committed to establishing authority over the eastern church, nominal union had been negotiated in 1274, at the Second Council of Lyon, and indeed, some Palaiologoi emperors had since been received into the Latin church. Emperor John VIII Palaiologos had also recently negotiated union with Pope Eugene IV, finally, the attempted Union failed, greatly annoying Pope Nicholas V and the hierarchy of the Roman church. Although some troops did arrive from the city states in the north of Italy. Some Western individuals, however, came to defend the city on their own account. One of these was a soldier from Genoa, Giovanni Giustiniani. A specialist in defending walled cities, he was given the overall command of the defense of the land walls by the emperor. In Venice, meanwhile, deliberations were taking place concerning the kind of assistance the Republic would lend to Constantinople
31.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
32.
Dura-Europos
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Dura-Europos, also spelled Dura-Europus, was a Hellenistic, Parthian and Roman border city built on an escarpment 90 metres above the right bank of the Euphrates river. It is located near the village of Salhiyé, in todays Syria, in 113 BC, Parthians conquered the city, and held it, with one brief Roman intermission, until 165 AD. Under Parthian rule, it became an important provincial administrative center, the Romans decisively captured Dura-Europos in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by Sassanians after a siege in 256-7 AD. Its population was deported, and after it was abandoned, it was covered by sand and mud, Dura-Europos is extremely important for archaeological reasons. As it was abandoned after its conquest in 256-7 AD, nothing was built over it and its location on the edge of empires made for a co-mingling of cultural traditions, much of which was preserved under the citys ruins. Some remarkable finds have brought to light, including numerous temples, wall decorations, inscriptions, military equipment, tombs. After being severely looted by the Islamic State in the ongoing Syrian Civil War, originally a fortress, it was founded in 303 BC with the name Dura by the Seleucids on the intersection of an east-west trade route and the trade route along the Euphrates. Dura controlled the crossing on the route between his newly founded cities of Antioch and Seleucia on the Tigris. Its rebuilding as a city built after the Hippodamian model. The traditional view of Dura-Europos as a caravan city is becoming nuanced by the discoveries of locally made manufactures and traces of close ties with Palmyra. Instead, Dura Europos owed its development to its role as a regional capital, in 113 BC, the Iranian Parthians conquered Dura-Europos, and held it, with one brief intermission, until 165 AD, when it was taken by the Romans. The Parthian period was a phase of expansion at Dura Europos—an expansion favored by abandonment of the military function. In the 1st century BC, it served as a fortress of the Parthian Empire. The entirely original architecture of Dura Europos was perfected during the Parthian period and this period was characterized by a progressive evolution of Greek concepts toward new formulas in which regional traditions, particularly Babylonian ones, played an increasing role. These innovations affected both religious and domestic buildings, although Iranian influence is difficult to find in the architecture of Dura Europos, in figurative art the influence of Parthian art is evident. In 114 AD, the Emperor Trajan occupied the city for a couple of years, upon the death of Trajan in 117, Rome relinquished Mesopotamia to the Parthians. Dura was retaken by the Roman army of Lucius Verus during the Roman–Parthian War of 161–166, the townspeople however retained considerable freedom as a regional headquarters for the section of the river between the Khabur and modern Abu Kemal. As historian Ross Burns states, in exchange the military role was abandoned
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Tigris
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The Tigris is the eastern member of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of southeastern Turkey through Iraq, the Tigris is 1,850 km long, rising in the Taurus Mountains of eastern Turkey about 25 km southeast of the city of Elazig and about 30 km from the headwaters of the Euphrates. The river then flows for 400 km through Turkish territory before becoming the border between Syria and Turkey and this stretch of 44 km is the only part of the river that is located in Syria. Close to its confluence with the Euphrates, the Tigris splits into several channels, First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. Second, the Shatt al-Muminah and Majar-al-Kabir branch off to feed the Central Marshes, further downstream, two other distributary channels branch off, which feed the Hawizeh Marshes. The main channel continues southwards and is joined by the Al-Kassarah, finally, the Tigris joins the Euphrates near al-Qurnah to form the Shatt-al-Arab. According to Pliny and other ancient historians, the Euphrates originally had its outlet into the sea separate from that of the Tigris, Baghdad, the capital of Iraq, stands on the banks of the Tigris. The port city of Basra straddles the Shatt al-Arab, in ancient times, many of the great cities of Mesopotamia stood on or near the Tigris, drawing water from it to irrigate the civilization of the Sumerians. Notable Tigris-side cities included Nineveh, Ctesiphon, and Seleucia, while the city of Lagash was irrigated by the Tigris via a canal dug around 2400 B. C, the Tigris has long been an important transport route in a largely desert country. Shallow-draft vessels can go as far as Baghdad, but rafts are needed for transport upstream to Mosul, General Francis Rawdon Chesney hauled two steamers overland through Syria in 1836 to explore the possibility of an overland and river route to India. One steamer, the Tigris, was wrecked in a storm which sank, Chesney proved the river navigable to powered craft. Later, the Euphrates and Tigris Steam Navigation Company was established in 1861 by the Lynch Brothers trading company and they had 2 steamers in service. By 1908 ten steamers were on the river, tourists boarded steam yachts to venture inland as this was the first age of archaeological tourism, and the sites of Ur and Ctesiphon became popular to European travelers. In the First World War, during the British conquest of Ottoman Mesopotamia, Indian, see Siege of Kut and the Fall of Baghdad. The Tigris Flotilla included vessels Clio, Espiegle, Lawrence, Odin, armed tug Comet, armed launches Lewis Pelly, Miner, Shaitan, Sumana, and stern wheelers Muzaffari/Mozaffir. These were joined by Royal Navy Fly-class gunboats Butterfly, Cranefly, Dragonfly, Mayfly, Sawfly, Snakefly, and Mantis, Moth, the Ancient Greek form Tigris was borrowed from Old Persian Tigrā, itself from Elamite Tigra, itself from Sumerian Idigna. The Sumerian form was borrowed into Akkadian as Idiqlat, and from there into the other Semitic languages, another name for the Tigris used in Middle Persian was Arvand Rud, literally swift river. Today, however, Arvand Rud refers to the confluence of the Euphrates, in Kurdish, it is also known as Ava Mezin, the Great Water
34.
Edward Gibbon
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Edward Gibbon FRS was an English historian, writer and Member of Parliament. Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove and he had six siblings, five brothers and one sister, all of whom died in infancy. As a youth, Gibbons health was under constant threat and he described himself as a puny child, neglected by my Mother, starved by my nurse. At age nine, he was sent to Dr. Woddesons school at Kingston upon Thames and he then took up residence in the Westminster School boarding house, owned by his adored Aunt Kitty, Catherine Porten. Following a stay at Bath in 1752 to improve his health, at the age of 15 Gibbon was sent by his father to Magdalen College, Oxford, where he was enrolled as a gentleman-commoner. He was ill-suited, however, to the atmosphere and later rued his 14 months there as the most idle and unprofitable of his life. In that tract, Middleton denied the validity of such powers, Gibbon promptly objected and he was further corrupted by the free thinking deism of the playwright/poet couple David and Lucy Mallet, and finally Gibbons father, already in despair, had had enough. David Womersley has shown, however, that Gibbons claim to having been converted by a reading of Middleton is very unlikely, and was introduced only into the final draft of the Memoirs in 1792–93. Within weeks of his conversion, the adolescent was removed from Oxford and sent to live under the care and tutelage of Daniel Pavillard, Reformed pastor of Lausanne, Switzerland. It was here that he one of his lifes two great friendships, that of Jacques Georges Deyverdun, and that of John Baker Holroyd. Just a year and a later, after his father threatened to disinherit him, on Christmas Day,1754. The various articles of the Romish creed, he wrote, disappeared like a dream, Gibbon returned to England in August 1758 to face his father. There could be no refusal of the elders wishes, Gibbon put it this way, I sighed as a lover, I obeyed as a son. He proceeded to cut off all contact with Curchod, even as she vowed to wait for him and their final emotional break apparently came at Ferney, France in the spring of 1764, though they did see each other at least one more time a year later. The following year he embarked on the Grand Tour, which included a visit to Rome, Womersley notes the existence of good reasons to doubt the statements accuracy. In June 1765, Gibbon returned to his fathers house, and these years were considered by Gibbon as the worst five of his life, but he tried to remain busy by making early attempts towards writing full histories. His first historical narrative known as the History of Switzerland, which represented Gibbons love for Switzerland, was never published nor finished, even under the guidance of Deyverdun, Gibbon became too critical of himself, and completely abandoned the project, only writing 60 pages of text. However, after Gibbons death, his writings on Switzerlands history were discovered and published by Lord Sheffield in 1815, soon after abandoning his History of Switzerland, Gibbon made another attempt towards completing a full history
35.
Corduene
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Corduene was an ancient region located in northern Mesopotamia, present-day south-eastern Turkey and northern Iraq. According to the 1911 Encyclopædia Britannica, Gordyene is the ancient name of the region of Bohtan and it has been cited as the country of the Carduchians, a fertile mountainous district, rich in pasturage. The Kingdom of Gordyene emerged from the declining Seleucid Empire and for most of its history, it was a province of the Roman Empire, from 189 to 90 BC, it enjoyed a period of independence. The people of Gorduene were known to have worshipped the Hurrian sky God Teshub, according to Arshak Safrastian, the Medes and Scythians mentioned in classical Greek literature existed only as preconceived notions. A people called the Carduchoi are mentioned in Xenophons Anabasis and they inhabited the mountains north of the Tigris in 401 BC, living in well-provisioned villages. They were enemies to the king of Persia, as were the Greek mercenaries with Xenophon and they have been also mentioned as Gordi by Hecataeus of Miletus c.520 BC. Targum, a Rabbinic source of Talmudic period, consistently assumes Mount Ararat to be located in Corduene and this region is traditionally identified with the landing site in Deluge mythology. According to Aggadah, Noah landed in Corduene in Armenia, the early 3rd century BCE Babylonian writer Berossus was also of the opinion that Xisthros landed with his ship in Corduene. In Nashim, the order of Talmud, Rav Nahman bar Jacob has allowed proselytization of Kurds from Corduene. According to the Greek historian and geographer Strabo, the region of Gorduene referred to the mountains between Diyarbakır and Muş and he recorded its main cities as Sareisa, Satalca and Pinaca, and considered its inhabitants as descendants of the ancient Carduchians. Ammianus Marcellinus visited this region while on a visit to the satrap of Corduene. Eretrians who were exiled and deported by the Persians to Mesopotamia, were said to have taken up their dwelling in the region of Gordyene. According to Strabo the Gordyaeans received their name from Gordys son of Triptolemus, who assisted in searching after Io, both Phraates III and Tigranes the Great laid claim to this province. However, it was conquered by the Roman troops under Pompey, the local population did not defend the Armenian rule since according to Plutarch, Tigranes had demolished their native cities and had forced them into exile in Tigranocerta. In 69 BC, Zarbienus, the king of Corduene, was planning for a revolt against Tigranes. He was negotiating with Appius Claudius for Roman help, however the plan was revealed and he was killed by Tigranes. After this, Lucullus raised a monument to Zarbienus and then he took over the region of Corduene and he took part in the funeral of Zarbienus, offered royal robes, gold and the spoils, and called him his companion and confederate of the Romans. After Pompeys success in subjugating Armenia and part of Pontus, however, Pompey held him in contempt and demanded back the territory of Corduene
36.
Roman province
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In Ancient Rome, a province was the basic, and, until the Tetrarchy, largest territorial and administrative unit of the empires territorial possessions outside of Italy. The word province in modern English has its origins in the used by the Romans. Provinces were generally governed by politicians of senatorial rank, usually former consuls or former praetors and this exception was unique, but not contrary to Roman law, as Egypt was considered Augustus personal property, following the tradition of earlier, Hellenistic kings. The territory of a people who were defeated in war might be brought under various forms of treaty, the formal annexation of a territory created a province in the modern sense of an administrative unit geographically defined. Republican provinces were administered in one-year terms by the consuls and praetors who had held office the previous year, Rome started expanding beyond Italy during the First Punic War. The first permanent provinces to be annexed were Sicily in 241 BC, militarized expansionism kept increasing the number of these administrative provinces, until there were no longer enough qualified individuals to fill the posts. The terms of provincial governors often had to be extended for multiple years,241 BC – Sicilia taken over from the Carthaginians and annexed at the end of the First Punic War. 237 BC – Corsica et Sardinia, these two islands were taken over from the Carthaginians and annexed soon after the Mercenary War, in 238 BC and 237 BC respectively. 197 BC – Hispania Citerior, along the east coast of the,197 BC - Hispania Ulterior, along the southern coast of the, part of the territories taken over from the Carthaginians in the Second Punic War. 147 BC – Macedonia, mainland Greece and it was annexed after a rebellion by the Achaean League. 146 BC – Africa, modern day Tunisia and western Libya, home territory of Carthage and it was annexed following attacks on the allied Greek city of Massalia. 67 BC – Creta et Cyrenae, Cyrenaica was bequeathed to Rome in 78 BC, however, it was not organised as a province. 58 BC – Cilicia et Cyprus, Cilicia was created as a province in the sense of area of command in 102 BC in a campaign against piracy. The Romans controlled only a small area, in 74 BC Lycia and Pamphylia were added to the smal Roman possessions in Cilicia. Cilicia came fully under Roman control towards the end of the Third Mithridatic War - 73-63 BC, the province was reorganised by Pompey in 63 BC. Gallia Cisalpina was a province in the sense of an area of military command, during Romes expansion in Italy the Romans assigned some areas as provinces in the sense of areas of military command assigned to consuls or praetors due to risks of rebellions or invasions. This was applied to Liguria because there was a series of rebellions, Bruttium, in the early days of Roman presence in Gallia Cisalpina the issue was rebellion. Later the issue was risk of invasions by warlike peoples east of Italy, the city of Aquileia was founded to protect northern Italy form invasions
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Galerius
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Galerius was Roman Emperor from 305 to 311. During his reign he campaigned, aided by Diocletian, against the Sassanid Empire and he also campaigned across the Danube against the Carpi, defeating them in 297 and 300. Although he was an opponent of Christianity, Galerius ended the Diocletianic Persecution when he issued an edict of toleration in 311. Galerius was born in Serdica, though modern scholars consider the strategic site where he later built his palace named after his mother – Felix Romuliana – his birth. His father was a Thracian and his mother Romula was a Dacian woman and he originally followed his fathers occupation, that of a herdsman, where he got his surname of Armentarius. After a few years campaigning against Sarmatians and Goths on the Danube, soon after his appointment, Galerius would be dispatched to Egypt to fight the rebellious cities Busiris and Coptos. In 294, Narseh, a son of Shapur I who had passed over for the Sassanid succession. Narseh probably moved to eliminate Bahram III, a man installed by a noble named Vahunam in the wake of Bahram IIs death in 293. In early 294, Narseh sent Diocletian the customary package of gifts and he sought to identify himself with the warlike reigns of Ardashir and Shapur, who had sacked Roman Antioch and captured Emperor Valerian. In 295 or 296, Narseh declared war on Rome and he appears to have first invaded western Armenia, retaking the lands delivered to Tiridates in the peace of 287. He would occupy the lands there until the following year, the late historian Ammianus Marcellinus is the only source detailing the initial invasion of Armenia. Narseh then moved south into Roman Mesopotamia, where he inflicted a defeat on Galerius, then commander of the Eastern forces. In Antioch, Diocletian forced Galerius to walk a mile in advance of his imperial cart while still clad in the robes of an emperor. The message conveyed was clear, the loss at Carrhae was not due to the failings of the soldiers, but due to the failings of their commander. It is also possible that Galerius position at the head of the caravan was merely the conventional organization of an imperial progression, Galerius had been reinforced, probably in the spring of 298, by a new contingent collected from the empires Danubian holdings. Narseh did not advance from Armenia and Mesopotamia, leaving Galerius to lead the offensive in 298 with an attack on northern Mesopotamia via Armenia, Diocletian may or may not have been present to assist the campaign. Narseh retreated to Armenia to fight Galerius force, to Narsehs disadvantage, the rugged Armenian terrain was favorable to Roman infantry, local aid gave Galerius the advantage of surprise over the Persian forces, and, in two successive battles, Galerius secured victories over Narseh. During the second encounter, the Battle of Satala in 298, Roman forces seized Narsehs camp, his treasury, his harem, and his wife
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Diocletian
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Diocletian, born Diocles, was a Roman emperor from 284 to 305. Born to a family of low status in the Roman province of Dalmatia, after the deaths of Carus and his son Numerian on campaign in Persia, Diocletian was proclaimed emperor. The title was claimed by Carus other surviving son, Carinus. Diocletians reign stabilized the empire and marks the end of the Crisis of the Third Century and he appointed fellow officer Maximian as Augustus, co-emperor, in 286. Diocletian delegated further on 1 March 293, appointing Galerius and Constantius as Caesars, under this tetrarchy, or rule of four, each emperor would rule over a quarter-division of the empire. Diocletian secured the borders and purged it of all threats to his power. He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298, Galerius, aided by Diocletian, campaigned successfully against Sassanid Persia, the empires traditional enemy. In 299 he sacked their capital, Ctesiphon, Diocletian led the subsequent negotiations and achieved a lasting and favorable peace. He established new centres in Nicomedia, Mediolanum, Antioch. Building on third-century trends towards absolutism, he styled himself an autocrat, elevating himself above the masses with imposing forms of court ceremonies. Bureaucratic and military growth, constant campaigning, and construction increased the states expenditures. From at least 297 on, imperial taxation was standardized, made more equitable, not all of Diocletians plans were successful, the Edict on Maximum Prices, his attempt to curb inflation via price controls, was counterproductive and quickly ignored. Weakened by illness, Diocletian left the office on 1 May 305. He lived out his retirement in his palace on the Dalmatian coast and his palace eventually became the core of the modern-day city of Split in Croatia. Diocletian was born near Salona in Dalmatia, some time around 244 and his parents gave him the Greek name Diocles, or possibly Diocles Valerius. The modern historian Timothy Barnes takes his official birthday,22 December, other historians are not so certain. Diocles parents were of low status, and writers critical of him claimed that his father was a scribe or a freedman of the senator Anullinus, the first forty years of his life are mostly obscure. The Byzantine chronicler Joannes Zonaras states that he was Dux Moesiae, the often-unreliable Historia Augusta states that he served in Gaul, but this account is not corroborated by other sources and is ignored by modern historians of the period
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Nusaybin
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Nusaybin is a city and multiple titular see in Mardin Province, Turkey. The population of the city is 83,832 as of 2009, the population is of ethnic Kurdish, Assyrian and Arab descent. With a history going back nearly 3,000 years, Nusaybin was ruled and settled by various groups, first mentioned in 901 BC, Naşibīna was an Aramaean kingdom captured by the Assyrian king Adad-Nirari II in 896. By 852 BC, Naṣibina had been annexed to the Neo-Assyrian Empire. It remained part of the Assyrian Empire until its collapse in 608 BC and it was under Babylonian control until 536 BC, when it fell to the Achaemenid Persians, and remained so until taken by Alexander the Great in 332 BC. The Seleucids refounded the city as Antiochia Mygdonia, mentioned for the first time in Polybius description of the march of Antiochus III the Great against Molon, greek historian Plutarch suggested that the city was populated by Spartan descendants. Around the 1st century AD, Nisibis was the home of Judah ben Bethera, lost in 194, it was again conquered by Septimius Severus, who made it his headquarters and re-established a colony there. The last battle between Rome and Parthia was fought in the vicinity of the city in 217, with the fresh energy of the new Sassanid dynasty, Shapur I conquered Nisibis, was driven out, and returned in the 260s. In 298, by a treaty with Narseh, the province of Nisibis was acquired by the Roman Empire, Nisibis had an Assyrian Christian bishop from 300, founded by Babu. War was begun again by Shapur II in 337, who besieged the city in 338,346, and 350, Nisibis was the home of Ephrem the Syrian, who remained until its surrender to the Sassanid Persians by Roman Emperor Jovian in 363. The Roman historian of the 4th century, Ammianus Marcellinus, gained his first practical experience of warfare as a man at Nisibis under the master of the cavalry. From 360 to 363, Nisibis was the camp of Legio I Parthica, because of its strategic importance on the Persian border Nisibis was heavily fortified. Ammianus lovingly calls Nisibis the impregnable city and bulwark of the provinces, in 363 Nisibis was ceded back to the Persians after the defeat of Emperor Julian. Before that time the population of the town was forced by the Roman authorities to leave Nisibis, Emperor Jovian allowed them only three days for the evacuation. Historian Ammianus Marcellinus was again an eyewitness and condemns Emperor Jovian for giving up the town without a fight. Marcellinus point-of-view is certainly in line with contemporary Roman public opinion, later, the bishop of Nisibis was the Metropolitan Archbishop of the Ecclesiastical province of Bit-Arbaye. Ephrem the Syrian, an Assyrian poet, commentator, preacher and defender of orthodoxy, joined the exodus of Christians. Those that have discovered and published belong to Osee, the successor of Barsumas in the See of Nisibis
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Singara
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Singara was a strongly fortified post at the northern extremity of Mesopotamia, which for a while, as appears from coins found, was occupied by the Romans as an advanced colony against the Persians. It was the camp of legio I Parthica and its position south-east of Nisibis was indifferently defined by ancient writers, with Stephanus of Byzantium calling it a city of Arabia near Edessa and Ptolemy placing it on the Tigris. There is no doubt, however, that it and its adjacent mountain were the predecessors of the modern Sinjar and Mount Sinjar in modern Iraqs Nineveh plains. The city was raised by Severus to the status of a Roman colony, as is attested by the legend found on some of the coins minted there during the reign of Gordian III, which is Greek script for the citys Latin name, Aurelia Septimia Colonia Singara. It remained one of the easternmost outposts of the Roman Empire throughout the 3rd century. It was the scene of a celebrated nocturnal conflict during a siege of the city in 344 by Sassanid King Shapur II, the result of which was so unsatisfactory that both sides claimed the victory. The country around it is stated by Ammianus Marcellinus and Theophylact Simocatta to have been extremely arid and this article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Geography
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Kingdom of Armenia (antiquity)
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The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid, Artaxiad and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires. In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, then known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III also defeated the Thessalian commander Menon, who wanted to capture Spers gold mines. The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India
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Arshak II
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For the King of Iberia, see Arshak II of Iberia Arshak II, also known as Arsaces II and Arsak II was a Prince who served as a Roman Client King of Arsacid Armenia from 350 until 368. Arshak II was the second son to Tiran by an unnamed mother. His father served as Roman Client King of Arsacid Armenia from 339 until 350 and his date of birth is unknown and little is known on his early life. Sometime during his father’s reign, the Sassanid King Shapur II launched a war on Rome and her allies, Shapur II’s war by capturing these territories began to deal a severe blow to Roman prestige in the East. Arshak II along with members of his family had become Sassanid political prisoners in which his father was blinded and they successfully drove Shapur II and his army out from Armenia. After Shapur II was defeated, he had signed a treaty, as Arshak II’s father being depressed and blinded from his experience in captivity, had abdicated his throne and Arshak II succeeded their father as Armenian King in 350. Arshak II like his father, strongly pursued a policy on Christian Arianism, in the early years of his reign, Arshak II found himself courted by the Roman Empire and Sassanid Empire, both of which hoped to win Armenia to their side in the ongoing conflicts between them. According to the Historian Ammianus Marcellinus, describes Arshak II as ‘steadfast, the King of Sassanid Persia Shapur II, intensified his efforts to conquer Armenia once and for all. He was able to bribe two Armenian noblemen Vahan Mamikonian and Meruzhan Artsruni and make them join his royal court, Arshak II focused on strengthening the army. He rewarded loyal generals and severely punished disloyal ones and he crafted an ambitious plan in which all criminals that settled in his newly founded city, Arshakavan, were given complete amnesty. Approximately 150,000 individuals were settled in the city and his hope was to create a large army directly under his command but, many in the Armenian nobility did not agree with the plan and subsequently destroyed the city and killed the inhabitants. The Romans and the Persians were involved in conflict again, Arshak II found himself abandoned by the Romans and left to defend Armenia all alone. The Persians swiftly attacked but were unsuccessful, partly due to the leadership of the general Vasak Mamikonian, Shapur II, seeing that brute force was not going to subjugate Arshak II, he turned to treachery. Arshak II was invited by the Persian King for peace talks, when Arshak II arrived with Vasak Mamikonian, he was taken prisoner and his general was skinned. Living in a Persian prison, Arshak II was unable to stop the Sassanid invasion of Armenia, Shapur II had conquered Armenia in which he tried to convert Christian Armenians to Zoroastrianism, the main religion of the Sassanid Empire. Sometime 369 or 370, an Armenian by the name of Drastamat visits the imprisoned Arshak II, during his visit to Arshak II, the King was reminiscing on his glory days and feeling depressed, he took his visitor’s knife and killed himself. Drastamat, moved by what he had just witnessed, took the knife from Arshak II’s chest, despite having a troublesome reign, Arshak II was able to improve many aspects of his kingdom. The chief architect of the reforms was his cousin, Saint Nerses I the Great, Arshak II appeared to have three known wives
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Tarsus, Mersin
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Tarsus is a historic city in south-central Turkey,20 km inland from the Mediterranean. It is part of the Adana-Mersin Metropolitan Area, the fourth-largest metropolitan area in Turkey with a population of 3 million people, Tarsus forms an administrative district in the eastern part of the Mersin Province and lies in the core of Çukurova region. With a history going back over 6,000 years, Tarsus has long been an important stop for traders, during the Roman Empire, Tarsus was the capital of the province of Cilicia. It was the scene of the first meeting between Mark Antony and Cleopatra, and the birthplace of Paul the Apostle, the climate is typical of the Mediterranean region, with very hot summers and chilly, damp winters. Industries include agricultural machinery, spare parts, textiles, fruit-processing, brick-making, agriculture is an important source of income, half the land area in the district is farmland and most of the remainder is forest and orchard. The farmland is mostly well-irrigated, fertilised and managed with up-to-date equipment, first mentioned in historical record in Akkadian texts of the Neo-Assyrian era as Tarsisi. During the Hellenistic era it was known as Antiochia on the Cydnus and it was known as Juliopolis to the Romans, Darson in Western Armenian and Tarson in Eastern Armenian. Excavation of the mound of Gözlükule reveals that the development of Tarsus reaches back to the Neolithic Period and continues unbroken through Chalcolithic. The settlement was located at the crossing of important trade routes, linking Anatolia to Syria. Because the ruins are covered by the city, archaeology has barely touched the ancient city. A Greek legend connects it with the memory of the Assyrian king Sardanapalus, still preserved in the Dunuk-Tach, called tomb of Sardanapalus, much of this legend of the foundation of Tarsus, however, appeared in the Roman era, and none of it is reliable. The geographer Strabo states that Tarsus was founded by people from Argos who were exploring this coast, another legend states that Bellerophon fell off his winged horse Pegasus and landed here, hurting his foot, and thus the city was named tar-sos. Other candidates for legendary founder of the city include the hero Perseus and Triptolemus, son of the earth-goddess Demeter, later the coinage of Tarsus bore the image of Hercules, due to yet another tale in which the hero was held prisoner here by the local god Sandon. Tarsus has been suggested as an identification of the biblical Tarshish, where the prophet Jonah wanted to flee. In historical times, the city was first ruled by the Hittites, followed by Assyria, Tarsus, as the principal town of Cilicia, was the seat of a Persian satrapy from 400 BC onward. Indeed, Xenophon records that in 401 BC, when Cyrus the Younger marched against Babylon, at this period the patron god of the city was Sandon, of whom a large monument existed at Tarsus at least until the 3rd century AD. Alexander the Great passed through with his armies in 333 BC, by this time Tarsus was already largely influenced by Greek language and culture, and as part of the Seleucid Empire it became more and more hellenized. Strabo praises the cultural level of Tarsus in this period with its philosophers, the schools of Tarsus rivaled those of Athens and Alexandria
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Jovian". Encyclopædia Britannica. 15 (11th ed.). Cambridge University Press. p. 526.
This article incorporates text from a publication now in the 
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