1.
Kalmar
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Kalmar is a city in the southeast of Sweden, situated by the Baltic Sea. It had 36,392 inhabitants in 2010 and is the seat of Kalmar Municipality and it is also the capital of Kalmar County, which comprises 12 municipalities with a total of 236,399 inhabitants. From the thirteenth to the centuries, Kalmar was one of Swedens most important cities. Between 1602 and 1913 it was the see of Kalmar Diocese, with a bishop. It became a city, with the Kalmar Castle as the center. After the Treaty of Roskilde in 1658, Kalmars importance diminished, the city is home to parts of Linnaeus University. Kalmar is adjacent to the route to the island of Öland over the Öland Bridge. The area around Kalmar has been inhabited since ancient times, excavations have found traces of stone age gravefields. The oldest evidence for there being a town are however from the 11th century, according to a medieval folk tale, the Norwegian king Saint Olav had his ships moved to Kalmar. The oldest city seal of Kalmar is from somewhere between 1255 and 1267, making it the oldest known city seal in Scandinavia, in the 12th century the first foundations of a castle were established, with the construction of a round tower for guard and lookout. Kalmars strategic location, near the Danish border, and its harbour and trade, also involved it in several feuds. In the 1540s, first King Gustav Vasa, and later his sons Erik XIV of Sweden, Kalmar became a diocese in 1603, a position it held until 1915. In 1634, Kalmar County was founded, with Kalmar as the natural capital, in 1660, the Kalmar Cathedral was begun by drawings of Nicodemus Tessin the Elder. It would be inaugurated in 1703, in 1611–1613, it suffered in the Kalmar War, which began with a Danish siege of Kalmar Castle. 1611 is mentioned as the darkest year of Kalmars history, but by no means the only dark year, the last was during the Scanian War in the 1670s, so there have been 22 sieges altogether, however the castle was never taken. After the Treaty of Roskilde in 1658, the importance of Kalmar gradually diminished as the borders were redrawn further south. In 1689, the King established his main naval base further south in Karlskrona, the new city of Kalmar built on Kvarnholmen around the mid-1600s. The transfer from the old town was largely completed 1658th The new, according to this pattern were placed church and town hall across from each other at a major square Stortorget Kalmar
2.
Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
3.
Church of Sweden
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The Church of Sweden is the largest Christian church in Sweden. A member of the Porvoo Communion, the Church professes the Lutheran branch of Christianity and it is composed of thirteen dioceses, divided into parishes. It is a national church which, working with a democratic organisation and through the ministry of the church. The Primate of the Church of Sweden is the Archbishop of Uppsala — currently Antje Jackelén, today, the Church of Sweden is an Evangelical Lutheran church. 6.2 million people are members of the Church of Sweden and it is liturgically and theologically high church, having retained priests, vestments, and the Mass during the Swedish Reformation. In common with other Evangelical Lutheran churches, the Church of Sweden maintains the historical episcopate, the Church of Sweden is known for its liberal position in theological issues, particularly the question of homosexuality. When Bishop Eva Brunne was consecrated as Bishop of Stockholm in 2009, despite a significant yearly loss of members, its membership of 6,225,091 people accounts for 63. 2% of the Swedish population. Until 2000 it held the position of state church, the high membership numbers are because until 1996 all newborn children were made members, unless their parents had actively cancelled their membership. Approximately 2% of the members regularly attend Sunday services. According to a Gallup poll conducted in 2009, 17% of the Swedish population considered religion as an important part of their daily life, King Gustav I Vasa instigated the Church of Sweden in 1536 during his reign as King of Sweden. This act separated the church from the Roman Catholic Church and its canon law, in 1571, the Swedish Church Ordinance became the first Swedish church order following the Reformation. The Church of Sweden became Lutheran at the Uppsala Synod in 1593 when it adopted the Augsburg Confession to which most Lutherans adhere, at this synod, it was decided that the church would retain the three original Christian creeds, the Apostles, the Athanasian, and the Nicene. In 1686, the Riksdag of the Estates adopted the Book of Concord, although certain parts, labelled Confessio fidei, were considered binding. Confessio dei included the three aforementioned Creeds, the Augsburg Confession and two Uppsala Synod decisions from 1572 and 1593, during the 20th century the Church of Sweden oriented itself strongly towards liberal Christianity and human rights. In 1957, the assembly rejected a proposal for ordination of women. Since 1960, women have been ordained as priests, and since 1994, a proposal to perform same-sex weddings was approved on October 22,2009 by 176 of 249 voting members of the Church of Sweden Synod. The Christian church in Scandinavia was originally governed by the archdiocese of Bremen, in 1104 an archbishop for all Scandinavia was installed in Lund. Uppsala was made Swedens archdiocese in 1164, and remains so today, the papal diplomat William of Modena attended a church meeting in Skänninge in March 1248, where the ties to the Catholic Church were strengthened
4.
Scanian War
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The Scanian War was a part of the Northern Wars involving the union of Denmark–Norway, Brandenburg and Sweden. It was fought from 1675 to 1679 mainly on Scanian soil, in the former Danish provinces along the border with Sweden, the war was prompted by Swedish involvement in the Franco-Dutch War. Sweden had allied with France against several European countries, the United Provinces, under attack by France, sought support from Denmark–Norway. After some hesitation, King Christian V started the invasion of Skåneland in 1675, the Danish objective was to retrieve the Scanian lands that had been ceded to Sweden in the Treaty of Roskilde, after the Northern Wars. Although the Danish offensive was initially a success, Swedish counter-offensives led by the 19-year-old Charles XI of Sweden nullified much of the gain. At the end of the war, the Swedish navy had lost at sea, the Danish army had defeated in Scania by the Swedes. Peace was made on behalf of France with the treaties of Fontainebleau and Lund and Saint-Germain-en-Laye, in the 1660s and early 1670s, the Swedish Empire experienced a financial crisis. Also, Sweden maintained good relations to the Dukes of Holstein-Gottorp south of Denmark, another defensive alliance formed in September 1672 between Denmark, Emperor Leopold I, the Electorate of Brandenburg, and the duchies of Brunswick-Celle, Brunswick-Wolfenbüttel and Hesse-Cassel. This alliance maintained an army of 21,000 foot and 10,500 horse, and since May 1673, Brandenburg was then the second most powerful German state, and maintained its own standing army of 23,000 men. The Netherlands had been attacked by the French army in 1672, known as the rampjaar, in December 1674, Louis XIV of France called upon Sweden to invade Brandenburg. Wrangel advanced into the Uckermark, a region on the Brandenburg-Pomeranian frontier, Frederick William I, Elector of Brandenburg received the news in the Rhine valley, and turned northeast to confront Wrangel. As a result of defeat, Sweden appeared vulnerable, encouraging neighbouring countries that had suffered invasion by Sweden in the prior Swedish campaigns to join in the Scanian War. Count Peder Griffenfeld, a royal adviser, advised against it. But when the numerically superior Swedes lost the Battle of Fehrbellin on June 28,1675, Christian V saw his chance, and overcoming Griffenfelds opposition, attacked. The second largest Swedish garrison in North Germany, after Swedish Pomerania, was the twin Duchy of Bremen-Verden, for political reasons, and to prevent the Swedes from advertising and recruiting mercenaries, the Allies decided to conquer these two duchies. Denmark and Brandenburg-Prussia were joined by allies from the neighboring imperial principalities of Münster, the campaign began on 15 September 1675 with an Allied advance into the two Swedish duchies. They rapidly captured one Swedish fortress after another, by the end of the year only the Swedish headquarters town of Stade and Carlsburg were still in Swedish hands. In November the Allies sent their troops into winter quarters with the result that the conquest of the last remaining Swedish strongholds had to wait until the following year, Stade did not surrender until 13 August 1676
5.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
6.
Nicodemus Tessin the Elder
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Nicodemus Tessin the Elder was an important Swedish architect. Nicodemus Tessin was born in Stralsund in Pomerania and came to Sweden as a young man, there he met and worked with the architect Simon de la Vallée. Back in Sweden he rebuilt Borgholm Castle, then built Skokloster Castle and his most important work was Drottningholm Palace, now a world heritage site. Upon his death his son Nicodemus Tessin the Younger continued his projects, Borgholm Castle Drottningholm Palace Bonde Palace Skokloster Castle Strömsholm Palace Näsby castle Stenbock Palace Wrangel Palace Bååt Palace Kalmar Cathedral K. Neville, Nicodemus Tessin the Elder. Architecture in Sweden in the Age of Greatness, Turnhout, Brepols Publishers,2009, ISBN 978-2-503-52826-7 Halltorps
7.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
8.
Stortorget Kalmar
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Stortorget in Kalmar is situated on Kvarnholmen in Kalmars historic center. It was built during the 1600s and became the center of life in Kalmar Cathedral, justice, education, commerce. Center of the square was also a well until the early 2000s. In the 2000s, an extensive regeneration occurred on Kvarnholmen by including Larmtorget and Västerport Bridge, stortorgets renewal was completed in 2003 and the project and the responsible architects and artist was awarded the following years Siena Prize. Stortorget became a building in 2002. In the square a number of chambers have been constructed in which water is pumped around. From the five wells, fitted with barred concrete lid, you hear water gurgle, above the square surface is mounted a few narrow master with little red lights on top. Also on some of the buildings roof is such lanterns
