1.
Catalan Atlas
–
The Catalan Atlas is the most important map of the medieval period in the Catalan language. It was produced by the Majorcan cartographic school and is attributed to Cresques Abraham and it has been in the royal library of France since the time of King Charles V. The Catalan Atlas originally consisted of six vellum leaves folded down the middle, painted in colors including gold. The leaves are now cut in half, each half-leaf is mounted on one side of five wooden panels. The first half of the first leaf and the half of the last leaf are mounted on the inner boards of a brown leather binding. Each leaf measures approximately 65 ×50 cm, adding to a size of 65 ×300 cm. The first two leaves contain texts in Catalan language covering cosmography, astronomy, and astrology and these texts are accompanied by illustrations. The texts and illustration emphasize the Earths spherical shape and the state of the known world and they also provide information to sailors on tides and how to tell time at night. The four remaining leaves make up the map, which is divided into two principal parts. The map shows illustrations of many cities, whose allegiances are symbolized by a flag. Christian cities are marked with a cross, other cities with a dome, wavy blue vertical lines are used to symbolize oceans. Place names of important ports are transcribed in red, while others are indicated in black, unlike many other nautical charts, the Catalan Atlas is read with the north at the bottom. As a result of this the maps are oriented from left to right, many Indian and Chinese cities can be identified. The explanatory texts report customs described by Polo and catalogue local economic resources, real or supposed
Catalan Atlas
–
Detail of Catalan Atlas, the first
compass rose depicted on a map.
Catalan Atlas
–
A part of the Catalan Atlas depicting the area around Greece
2.
Anatolian beyliks
–
Anatolian beyliks, sometimes known as Turkmen beyliks, were small Turkish principalities in Anatolia governed by Beys, the first of which were founded at the end of the 11th century. A second more extensive period of foundations took place as a result of the decline of the Seljuq Sultanate of Rûm in the half of the 13th century. One of the beyliks, the Ottomans, expanded from its capital in Bursa and completed its conquest of the other beyliks by the late 15th century, the word beylik denotes a territory under the jurisdiction of a Bey, equivalent in other European societies to a Lord. The term has a context within the 16th century Ottoman governmental institutions in the then regencies along the coastline of Tunisia and Algeria. Following the 1071 Seljuq victory over the Byzantine Empire at the Battle of Manzikert and these clans, led by beys, would receive military and financial aid from the Seljuqs in return for their services and full allegiance. Seljuq power deteriorated with the Mongol invasions from the east, the Ilkhanate commanders in Anatolia then gained strength and authority and this encouraged the beys to declare sovereignty. To maintain control of their new territory, these reestablished emirs employed Ghazi warriors from Persia, as the Byzantine empire weakened, their cities in Asia Minor could resist the assaults of the beyliks less and less, and many Turks gradually settled in the western parts of Anatolia. By 1300, Turks had reached the Aegean coastline, held momentarily two centuries before, in the beginning, the most powerful states were the Karamanids and the Germiyanids in the central area. The Beylik of Osmanoğlu Dynasty who were later to found the Ottoman Empire was situated to the northwest, around Söğüt, along the Aegean coast, from north to south, stretched Karasids, Sarukhanids, Aydinids, Menteşe and Teke principalities. The Jandarids controlled the Black Sea region around Kastamonu and Sinop, under its eponymous founder, Osman I, the Beylik of Osmanoğlu expanded at Byzantine expense south and west of the Sea of Marmara in the first decades of the 14th century. Towards the end of the 14th century, the Ottomans advanced further into Anatolia by acquiring towns, meanwhile, the Karamanids assaulted the Ottomans many times with the help of other beyliks, Mamluks, Aq Qoyunlu, Byzantines, Pontics and Hungarians, failing and losing power every time. By the close of the century, the early Ottoman leaders had conquered parts of land from Karamanids. These had a respite when their territories were restored to them after the Ottoman defeat suffered against Tamerlane in 1402 in the Battle of Ankara. But the Ottoman state quickly collected itself under Mehmed I and his son Murad II re-incorporated most of these beyliks into Ottoman territory in a space of around 25 years. The final blow for the Karamanids was struck by Mehmed II who conquered their lands, many of the former Anatolian beyliks became the basis for administrative subdivisions in the Ottoman Empire. In 1337 Alaşehir was granted autonomy under Aydınids and this lasted until the total Ottoman conquest, combined with the Seljuqs and the immigration of Turkic tribes into the Anatolian mainland the Anatolian Beyliks spread Turkish and Islamic influence in Anatolia. Unlike the Seljuqs, whose language of administration was Persian, the Anatolian emirates adopted spoken Turkish as their literary language. The Turkish language achieved widespread use in these principalities and reached its highest sophistication during the Ottoman era, in spite of their limited sources and the political climate of their era, art during the Anatolian beyliks flourished, probably building the basis for Ottoman art
Anatolian beyliks
–
History of the Turkic peoples Pre-14th century
Anatolian beyliks
–
A map of the independent Turkish beyliks in Anatolia during the early 14th century
Anatolian beyliks
–
Yivli Minare Mosque, symbol of
Antalya, built by the
Beylik of Teke circa 1375.
Anatolian beyliks
–
Divriği Great Mosque in
UNESCO World Heritage List, built in 1299 by a descendant of the first period
Mengujekids.
3.
Larende
–
Karaman is a city in south central Turkey, located in Central Anatolia, north of the Taurus Mountains, about 100 km south of Konya. It is the district of the Karaman Province. According to 2000 census, the population of the province is 231,872 of which 132,064 live in the town of Karaman, the district covers an area of 3,686 km2, and the town lies at an average elevation of 1,039 m. The Karaman Museum is one of the major sights, the town owes its name to Karaman Bey who was one of the rulers of the Karamanid dynasty. The former name Laranda which in turn comes from the Luwian language Larawanda, literally sandy, in ancient times Karaman was known as Laranda. In the 6th century BC it came under Achaemenid rule until 322 BC, when it was destroyed by Perdiccas and it later became a seat of Isaurian pirates. It belonged to the Roman and later Byzantine Empire until it was captured by the Seljuks in the early 12th century, Karaman was occupied by Frederick Barbarossa in 1190 and by Armenian Kingdom of Cilicia between 1211 and 1216. In 1256, the town was taken by Karamanoğlu Mehmet Bey and was renamed Karaman in his honour, from 1275, Karaman was the capital of the Karamanid beylik. In 1468 the Karamanids were conquered by the Ottomans and in 1483 the capital of the province was moved to Konya, Karaman has retained ruins of a Karamanid castle and some walls, two mosques and a Koran school from that age. An exquisite mihrab from a mosque from Karaman can now be found in the Çinili Pavilion near the Archeology Museum in Istanbul, there was a Roman Catholic titular see for the city. The poet Yunus Emre resided in Karaman during his years and is believed to lie buried beside the Yunus Emre Mosque. A small adjacent park is adorned with quotations from his verse, in 1222, the Sufi preacher Bahaeddin Veled arrived in town with his family, and the Karamanoğlu emir built a medrese to accommodate them. Veleds son was the famous Mevlana Jelaluddin Rumi, who married his wife, Gevher Hatun and it was here, too, that Rumis mother died in 1224. She was buried, along with family members, in the Aktekke Mosque. Karaman has a cold semi-arid climate under Köppen climate classification, with hot and dry summers and cold, Karaman is a very sunny city all year long
Larende
–
Karaman
fortification
4.
Ermenek
–
Ermenek is a town and district of Karaman Province in the Mediterranean region of Turkey. As Ancient Germanicopolis, a bishopric, it remains a Latin Catholic titular see. The district forms the core of the plateau region Taşeli, according to 2014 census, population of the district is 29,957 of which 11,332 live in the town of Ermenek. The town was known as Germanicopolis, Germanig, and possibly Clibanus. Germanicopolis was an Ancient town in the Roman province of Isauria, the city took its name from Germanicus, grandson of first Emperor Octavian Augustus, as several others. The crusaders sustained a defeat near the city in 1098. It passed to the Turkic dynasty of the Karamanids and became a centre of the Avşar Turks in 1228, during the Karamanid period, several of Ermeneks historical mosques were constructed, notably, Akca Mosque, Ulu Cami, Sipas Mosque and Meydan mosque. It was later incorporated into the Ottoman Empire, becoming part of the Karaman Province, no later then the 5th century, Germanicopolis became a suffragan bishopric of the Archdiocese of Seleucia in isauria, in the sway of the Patriarchate of Antioch. M. I. First as Auxiliary Bishop of Apostolic Vicariate of Vientiane, then as Apostolic Vicar of [[Apostolic Vicariate of Luang Prabang|Luang Prabang,438 Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, coll. 1027-1028 Konrad Eubel, Hierarchia Catholica Medii Aevi, vol,6, pp. 224–225 This article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Geography and this article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed. Ermenek at GEOnet Names Server Ermenek in 120 pictures
Ermenek
–
Location of Ermenek within Turkey.
5.
Konya
–
Konya is a major city in the Central Anatolia Region of Turkey. It is the city in Turkey. As of 2014, Konya has a population of 1,174,536, Konya is an economically and industrially developed city and the capital of Konya Province. Konya was historically the capital of the Seljuk Sultanate of Rum, Konya, was known in classical antiquity and during the medieval period as Ἰκόνιον in Greek and as Iconium in Latin. In some historic English texts, the name appears as Konia or Koniah. Excavations have shown that the region was inhabited during the Late Copper Age, the city came under the influence of the Hittites around 1500 BC. These were overtaken by the Sea Peoples around 1200 BC, the Phrygians established their kingdom in central Anatolia in the 8th century BC. Xenophon describes Iconium, as the city was called, as the last city of Phrygia, the region was overwhelmed by Cimmerian invaders c.690 BC. It was later part of the Persian Empire, until Darius III was defeated by Alexander the Great in 333 BC, alexanders empire broke up shortly after his death and the town came under the rule of Seleucus I Nicator. During the Hellenistic period the town was ruled by the kings of Pergamon, as Attalus III, the last king of Pergamon, was about to die without an heir, he bequeathed his kingdom to the Roman Republic. During the Roman Empire, under the rule of emperor Claudius, the name was changed to Claudioconium. They fled to Lystra and Derbe, cities of Lycaonia, Paul recalled this experience in his second letter to Timothy, Albert Barnes therefore suggesting that Timothy had been present with Paul in Iconium, Antioch and Lystra. The city became the seat of a bishop, which in ca.370 was raised to the status of a metropolitan see for Lycaonia, with Saint Amphilochius as the first metropolitan bishop. In Christian legend, based on the apocryphal Acts of Paul and Thecla, Iconium was also the birthplace of Saint Thecla, under the Byzantine Empire, the city was part of the Anatolic Theme. During the 8th–10th centuries, the town and the nearby Kabala Fortress were a frequent target of Arab attacks as part of the Arab–Byzantine wars, the city was finally conquered by the Seljuks in 1084. From 1097 to 1243 it was the capital of the Seljuk Sultanate of Rum and it was briefly occupied by the Crusaders Godfrey of Bouillon, and Frederick Barbarossa after the Battle of Iconium. The area was retaken by the Turks, the name of the town was changed to Konya by Mesud I in 1134. This golden age lasted until the first decades of the 13th century, by the 1220s, the city of Konya was filled with refugees from the Khwarezmid Empire
Konya
–
Konya
Konya
–
Hercules Sarcophagus (ca. 250–260 AD) at the
Konya Archaeological Museum
Konya
–
Ince Minaret Medrese (1279) in Konya
Konya
–
Established in 1273, the
Sufi Mevlevi Order and its
Whirling Dervishes are among the renowned symbols of Konya and Turkey.
6.
Mut (District), Mersin
–
Mut is a town and district of Mersin Province in the Mediterranean region of Turkey. Mut is a district at the foot of the Sertavul Pass on the road over the Taurus Mountains from Ankara. Mut is known for its special apricot variety, Mut şekerparesi, the summer is hot and the people of Mut retreat to high meadows even further up the mountainside. The forests up here are home to wild boar, and the Gezende reservoir on the Ermenek River is a patch of blue in this dry district. The dam has a power station built in Romania. The area has probably been inhabited since the time of the Hittites, under the Roman Empire, the town was called Claudiopolis. Alahan Monastery,15 kilometres north of Claudiopolis, was started in the half of the fifth century by the Emperor Leo I. The Romans were succeeded by the Kingdom of Armenia, in the 13th century the Armenians were replaced by the Karamanid clan who founded the state of the same name. The mosque of Lal Pasha, and the Red Minaret are among the buildings from the Karamanids that still stand in Mut today. Karacaoğlan Musa Eroğlu Hüseyin Gezer Seyhan Kurt Fikri Sağlar İbrahim Özat Ziya Özel Doğan Atlay Mut is one of the places in the area claims to be the burial place of the folk poet Karacaoğlan. The folk musician Musa Eroğlu was born in Mut, the Anatolian leopard was last sighted near Mut, in the locality called Dandi in 2001
Mut (District), Mersin
–
A view from the west
7.
Monarchy
–
The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
Monarchy
–
Richard I of England being anointed during his coronation in
Westminster Abbey, from a 13th-century chronicle.
Monarchy
–
Thutmose I, the third
Pharaoh of the
Eighteenth dynasty of Egypt.
Monarchy
–
King George III of the United Kingdom, Portrait by
Allan Ramsay, 1762
Monarchy
–
King
Salman of Saudi Arabia is an absolute monarch.
8.
Late Medieval
–
The Late Middle Ages or Late Medieval Period was the period of European history generally comprising the 14th and 15th centuries. The Late Middle Ages followed the High Middle Ages and preceded the onset of the modern era. Around 1300, centuries of prosperity and growth in Europe came to a halt, a series of famines and plagues, including the Great Famine of 1315–1317 and the Black Death, reduced the population to around half of what it was before the calamities. Along with depopulation came social unrest and endemic warfare, France and England experienced serious peasant uprisings, such as the Jacquerie and the Peasants Revolt, as well as over a century of intermittent conflict in the Hundred Years War. To add to the problems of the period, the unity of the Catholic Church was shattered by the Western Schism. Collectively these events are called the Crisis of the Late Middle Ages. Despite these crises, the 14th century was also a time of progress in the arts. Following a renewed interest in ancient Greek and Roman texts that took root in the High Middle Ages, combined with this influx of classical ideas was the invention of printing, which facilitated dissemination of the printed word and democratized learning. These two things would lead to the Protestant Reformation. Toward the end of the period, the Age of Discovery began, the rise of the Ottoman Empire, culminating in the Fall of Constantinople in 1453, eroded the last remnants of the Byzantine Empire and cut off trading possibilities with the east. Europeans were forced to seek new trading routes, leading to the expedition of Columbus to the Americas in 1492 and their discoveries strengthened the economy and power of European nations. The changes brought about by these developments have led scholars to view this period as the end of the Middle Ages and beginning of modern history. However, the division is artificial, since ancient learning was never entirely absent from European society. As a result there was continuity between the ancient age and the modern age. Some historians, particularly in Italy, prefer not to speak of the Late Middle Ages at all, but rather see the period of the Middle Ages transitioning to the Renaissance. The term Late Middle Ages refers to one of the three periods of the Middle Ages, along with the Early Middle Ages and the High Middle Ages, leonardo Bruni was the first historian to use tripartite periodization in his History of the Florentine People. Flavio Biondo used a framework in Decades of History from the Deterioration of the Roman Empire. Tripartite periodization became standard after the German historian Christoph Cellarius published Universal History Divided into an Ancient, Medieval, for 18th-century historians studying the 14th and 15th centuries, the central theme was the Renaissance, with its rediscovery of ancient learning and the emergence of an individual spirit
Late Medieval
–
Silver mining and processing in
Kutná Hora, Bohemia, 15th century
Late Medieval
–
Western/Central Europe
Holy Roman Empire France Gascony Bohemia Eastern Europe
Teutonic Order Golden Horde G. Horde Vassals Genovese Prov. Poland Mazovia Wallachia Hungary Lithuania Italian peninsula
Two Sicilies (Sicily) Two Sicilies (Naples) Papal states Sardinia Venice Genoa
Late Medieval
–
Ottoman miniature of the
siege of Belgrade in 1456
Late Medieval
–
The peasants preparing the fields for the winter with a
harrow and sowing for the winter grain. The background contains the
Louvre, c. 1410
9.
Ottoman Empire
–
After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
Ottoman Empire
–
Battle of Nicopolis in 1396. Painting from 1523.
Ottoman Empire
–
Flag (1844–1923)
Ottoman Empire
–
Battle of Mohács in 1526
Ottoman Empire
–
Barbarossa Hayreddin Pasha defeats the
Holy League of
Charles V under the command of
Andrea Doria at the
Battle of Preveza in 1538.
10.
Turkish language
–
Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
Turkish language
–
Old Turkic inscription with the
Orkhon script (c. 8th century).
Kyzyl, Russia
Turkish language
–
Countries where Turkish is an official language
Turkish language
–
Road signs in
Prizren,
Republic of Kosovo. Official languages are:
Albanian (top),
Serbian (middle) and Turkish (bottom).
Turkish language
–
Map of the main subgroups of
Turkish dialects.
11.
Islamic
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islamic
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islamic
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islamic
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
12.
Anatolia
–
Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
Anatolia
–
The traditional definition of Anatolia within modern Turkey
Anatolia
–
The location of
Turkey (within the rectangle) in reference to the
European continent. Anatolia roughly corresponds to the
Asian part of Turkey, except the eastern parts historically known as the
Armenian Highlands
Anatolia
–
1907 map of Asia Minor, showing the local ancient kingdoms
Anatolia
–
Mural of
aurochs, a
deer, and humans in
Çatalhöyük, which is the largest and best-preserved Neolithic site found to date. It was registered as a
UNESCO World Heritage Site in 2012.
13.
Karaman Province
–
Karaman Province is a province of central Turkey. It has an area of 9,163 km² and it has a population of 232,633. According to the 2000 census the population was 243,210, the capital is the city of Karaman. Karaman was the location of the Karamanid emirate, which came to an end in 1486
Karaman Province
–
Görmeli, a village in Ermenek district
Karaman Province
–
Akpınar village in Ayrancı district
Karaman Province
–
View of Ala Bridge near Ermenek
14.
Azerbaijan
–
Azerbaijan, officially the Republic of Azerbaijan, is a country in the South Caucasus region, situated at the crossroads of Southwest Asia and Southeastern Europe. It is bound by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west and Iran to the south. The exclave of Nakhchivan is bound by Armenia to the north and east, Iran to the south and west, the Azerbaijan Democratic Republic proclaimed its independence in 1918 and became the first democratic state in the Muslim orient world. The country was incorporated into the Soviet Union in 1920 as the Azerbaijan Soviet Socialist Republic, the modern Republic of Azerbaijan proclaimed its independence on 30 August 1991, prior to the official dissolution of the USSR in December 1991. In September 1991, the Armenian majority of the disputed Nagorno-Karabakh region seceded to form the Nagorno-Karabakh Republic, the region and seven adjacent districts outside it became de facto independent with the end of the Nagorno-Karabakh War in 1994. These regions are recognized as part of Azerbaijan pending a solution to the status of the Nagorno-Karabakh. Azerbaijan is a unitary semi-presidential republic, the country is a member state of the Council of Europe, the OSCE and the NATO Partnership for Peace program. It is one of six independent Turkic states, a member of the Turkic Council. Azerbaijan has diplomatic relations with 158 countries and holds membership in 38 international organizations and it is one of the founding members of GUAM, the Commonwealth of Independent States and the Organization for the Prohibition of Chemical Weapons. Its term of office began on 19 June 2006, Azerbaijan is also a member state of the Non-Aligned Movement, holds observer status in World Trade Organization and is a correspondent at the International Telecommunication Union. The Constitution of Azerbaijan does not declare an official religion and all political forces in the country are secularist. However, the majority of the population are of a Shiite Muslim background, Azerbaijan has a high level of human development which ranks on par with most Eastern European countries. It has a rate of economic development and literacy, as well as a low rate of unemployment. According to the Davos World Economic Forum, Azerbaijans economy has scored 37th place within 138 countries in 2016, Global Competitiveness Index 2015 indicates that Azerbaijan scores highest in its region. ASAN services, established with Presidential Decree, are known for eliminating bribery. ASAN Service has been awarded with United Nations Public Service Award 2015, the ruling party, the New Azerbaijan Party, has been accused of authoritarianism and human rights abuses. The original etymology of name is thought to have its roots in the once-dominant Zoroastrianism. In the Avesta, Frawardin Yasht, there is a mention of âterepâtahe ashaonô fravashîm ýazamaide, the name Atropates itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning Protected by the Fire or The Land of the Fire
Azerbaijan
–
Petroglyphs in
Gobustan dating back to 10,000 BC indicating a thriving culture. It is a UNESCO
World Heritage Site considered to be of "outstanding universal value"
Azerbaijan
–
Flag
Azerbaijan
–
The
Maiden Tower in
Old Baku is a UNESCO World Heritage Site built in the 11th–12th century.
Azerbaijan
–
The siege of Ganja Fortress in 1804 during the
Russo-Persian War (1804-1813) by the Russian forces under leadership of general
Pavel Tsitsianov.
15.
Sivas
–
Sivas is a city in central Turkey and the seat of Sivas Province. According to a 2011 estimate, its population is 425,297. Rail repair shops and a manufacturing industry of rugs, bricks, cement. The surrounding region is an area with large deposits of iron ore which are worked at Divriği. Sivas is also a hub for the north-south and east-west trade routes to Iraq and Iran. With the development of railways, the city gained new importance as junction of important rail lines linking the cities of Ankara, Kayseri, Samsun. The city is linked by air to Istanbul, the popular name Sebastian derives from the Latin Sebastianus, meaning someone from the city. Excavations at a known as Topraktepe indicate Hittite settlement in the area as early as 2600 BC. In 64 BC as part of his reorganization of Asia Minor after the Third Mithridatic War, numismatic evidence suggests that Megalopolis changed its name in the last years of the 1st century BC to Sebaste, which is the feminine form of the Greek name corresponding to Augustus. The name Sivas is the Turkish version deriving from the name Sebasteia and it was also the place of martyrdom of the Forty Martyrs of Sebaste, also 4th century. Justinian I had a wall around it rebuilt in the 6th century. Sebasteia was the first important city to be plundered by Turkish tribes in 1059, in the August of that year the troops of various emirs gathered before the unwalled city. Initially they hesitated to sack it, mistaking that the domes of the several Christian churches were tends of military camps, as soon as they realized that the city was defenceless they burned it for eight days, slaughtered large part of its population and took many prisoners. The city came under the domain of Turkmen Danishmend dynasty after the Battle of Manzikert in 1071, after the death of Danişmend Gazi, Sivas passed to Nizamettin Yağıbasan who won it after a struggle with Danişmend Gazis successors. In 1174, the city was captured by Seljuk ruler Kilij Arslan II, then it passed to the Ilkhanids, Eretna and Kadı Burhanettin. The city was acquired by Ottoman Sultan Bayezid I, in 1398, Tamerlane swept into the area and his forces destroyed the city in 1400, after which it was recaptured by the Ottomans in 1408. Under the Ottomans, Sivas served as the center of the province of Rum until about the late 19th century. The Armenian Catholic Church and the Latins also had one church, two Protestant churches and eight, mostly German- and American-staffed, schools
Sivas
–
Sivas Sebastea
Sivas
–
Former Sivas (1927)
Sivas
–
Gök Medrese, built by the Seljuk Turks
Sivas
–
Paşa-Mosque at Atatürk-boulevard
16.
The Mongol Invasions
–
Mongol invasions and conquests took place throughout the 13th century, resulting in the vast Mongol Empire, which by 1300 covered much of Asia and Eastern Europe. Historians regard the destruction under the Mongol Empire as results of some of the deadliest conflicts in human history. In addition, Mongol expeditions brought the plague along with them, spreading it across much of Asia and Europe. The Mongol Empire developed in the course of the 13th century through a series of conquests and invasions throughout Asia, thus most Mongol conquering and plundering took place during the warmer seasons, when there was sufficient grass for the herds. Tartar and Mongol raids against Russian states continued well beyond the start of the Mongol Empires fragmentation around 1260, elsewhere, the Mongols territorial gains in China continued into the 14th century under the Yuan dynasty, while those in Persia persisted into the 15th century under the Timurid Empire. In India, a Mongol state survived into the 19th century in the form of the Mughal Empire, genghis Khan forged the initial Mongol Empire in Central Asia, starting with the unification of the Mongol and Turkic confederations such as Merkits, Tartars, and Mongols. The Uighur Buddhist Qocho Kingdom surrendered and joined the empire and he then continued expansion of the empire via conquest of the Qara Khitai and the Khwarazmian dynasty. Large areas of Islamic Central Asia and northeastern Iran were seriously depopulated, each soldier was required to execute a certain number of persons, with the number varying according to circumstances. For example, after the conquest of Urgench, each Mongol warrior – in an group that might have consisted of two tumens – was required to execute 24 people. Hungary became a refuge after the Mongol invasions for fleeing Cumans, one thousand northern Chinese engineer squads accompanied the Mongol Khan Hulagu during his conquest of the Middle East. The Yuan dynasty created a Han Army out of defected Jin troops, the Mongol force which invaded southern China was far greater than the force they sent to invade the Middle East in 1256. The Mongols greatest triumph was when Kublai Khan established the Yuan dynasty in China in 1271, the top-level government agency Bureau of Buddhist and Tibetan Affairs was established to govern Tibet, which was conquered by the Mongols and put under Yuan rule. The Mongols also invaded Sakhalin between 1264 and 1308, likewise, Korea became a semi-autonomous vassal state and compulsory ally of the Yuan dynasty for about 80 years. The Yuan dynasty was overthrown during the Red Turban Rebellion in 1368 by the Han Chinese who gained independence. Kublai Khans Yuan dynasty invaded Burma between 1277 and 1287, resulting in the capitulation and disintegration of the Pagan Kingdom, however, the invasion in 1301 was repulsed by the Burmese Myinsaing Kingdom. The Mongol invasions of Vietnam and Java resulted in defeat for the Mongols, the Mongols invaded and destroyed Volga Bulgaria and Kievan Rus, before invading Poland, Hungary and Bulgaria, and others. Over the course of three years, the Mongols destroyed and annihilated all of the cities of Russia with the exceptions of Novgorod. When we were journeying through that land we came across countless skulls, the Mongol invasions induced population displacement on a scale never seen before in central Asia as well as eastern Europe
The Mongol Invasions
–
Battle of Vâliyân against the
Khwarazmian dynasty.
The Mongol Invasions
–
Expansion of the Mongol Empire 1206–94
The Mongol Invasions
–
Siege of Baghdad in 1258.
The Mongol Invasions
–
Battle of the Badger Mouth against the
Jin dynasty.
17.
Oghuz Turks
–
The Oghuz, Oguz or Ghuzz Turks were a western Turkic people who spoke the Oghuz languages from the Common branch of Turkic language family. In the 8th century, they formed a tribal confederation conventionally named the Oghuz Yabgu State in central Asia, the name Oghuz is a Common Turkic word for tribe. Byzantine sources call the Oghuz the Uzes, by the 10th century, Islamic sources were calling the Muslim, as opposed to shamanist or Christian, Oghuz the Turkmens. By the 12th century this term had passed into Byzantine usage, the Oghuz confederation migrated westward from the Jeti-su area after a conflict with the Karluk branch of Uigurs. The founders of the Ottoman Empire were descendants of the Oghuzes, in the 9th century, the Oghuzes from the Aral steppes drove Bechens from the Emba and Ural River region toward the west. In the 10th century, they inhabited the steppe of the rivers Sari-su, Turgai, a clan of this nation, the Seljuks, embraced Islam and in the 11th century entered Persia, where they founded the Great Seljuk Empire. Similarly in the 11th century, a Tengriist Oghuz clan—referred to as Uzes or Torks in the Russian chronicles—overthrew Pecheneg supremacy in the Russian steppe, the Oghuz seem to have been related to the Pechenegs, some of whom were clean-shaven and others of whom had small goatee beards. According to the book Attila and the Nomad Hordes, Like the Kimaks they set up many carved wooden funerary statues surrounded by simple stone balbal monoliths. Oghuz warriors served in almost all Islamic armies of the Middle East from the 1000s onwards, in Byzantium from the 800s, and even in Spain and Morocco. In later centuries, they adapted and applied their own traditions and institutions to the ends of the Islamic world and emerged as empire-builders with a constructive sense of statecraft. The term Oghuz was gradually supplanted among the Turks themselves by Türkmen, Turcoman, from the mid 900s on, a process which was completed by the beginning of the 1200s. The Ottoman dynasty, who took over Anatolia after the fall of the Seljuks, toward the end of the 13th century. The original homeland of the Oghuz was the Altai Mountains of Central Asia, various scholarly theories link the Xiongnu to Turkic peoples and/or the Huns. The first usage of the word Oghuz appears to have been the title of Oğuz Kağan, given in 220 BCE to the Xiongnu king Modu Shanyu, who founded the Xiongnu Empire. According to a theory with few scholarly adherents, one transliteration of Yuezhi, as Hu-chieh. However, the Yuezhi are widely believed to have spoken an Indo-European language or languages, a number of subsequent tribal confederations bore the name Oghuz, often affixed to a numeral indicating the number of united tribes included. These include references to the Sekiz-Oghuz and the Dokuz-Oghuz, the tribes of the Sekiz-Oghuz and the Dokuz-Oghuz originally occupied different areas in the vicinity of the Altai Mountains. By the time of the Orkhon inscriptions Oghuz was being applied generically to all inhabitants of the Göktürk Khaganate, within the khaganate, the Oghuz community gradually expanded, incorporating other tribes
Oghuz Turks
–
Asia in 600 AD
Oghuz Turks
–
Oguz Yabgu State in
Kazakhstan, 750-1055
Oghuz Turks
–
Petroglyphs from
Zavkhan Province,
Mongolia, depicting Göktürks (500's-700's).
Oghuz Turks
–
A head of Dede Korkut in
Baku.
18.
Afshar tribe
–
The Afshar, also spelled Awshar or Afşar, are one of the Oghuz Turkic peoples. These originally nomadic Oghuz tribes moved from Central Asia and initially settled in what is now Iranian Azerbaijan, Azerbaijan Republic, later some of them relocated by the Safavids to Khurasan, Kerman and Mazandaran. Today, they are grouped as a branch of the Azerbaijanis. Afshars in Iran remain a largely nomadic group, with tribes in central Anatolia, northern Iran and they were the source of the Afsharid, Karamanid dynasties, Baku Khanate, Zanjan Khanate and Urmia Khanate. Nader Shah, who became Shah of Iran in 1736, was from the Qerekhlu tribe of Afshar, Afshars in Turkey mostly live in Sarız, Tomarza and Pınarbaşı districts of Kayseri province, as well as in several villages in Adana, Kahramanmaraş and Gaziantep provinces. Most of Afshars in Turkey are descendants of those who migrated from Iran after the fall of Nader Shah, a resistance against Ottomans under spiritual leadership of the bard Dadaloğlu and local Afshar lord Kozanoğlu was proven futile. Afshar language Afsharid dynasty Javanshir clan Iranian Turks Afshar rugs AFŠĀR, P. Oberling, Encyclopædia Iranica, AFŠĀR, one of the twenty-four original Ḡuz Turkic tribes
Afshar tribe
–
Languages
19.
Babai Revolt
–
The Babai revolt was an insurrection in the Sultanate of Rûm in the thirteenth century Sultanate of Rûm was a medieval state in Anatolia founded by Seljuq Turks who had recently converted to Islam. Although initially a part of the Great Seljuk Empire, it lasted longer than the Great Seljuks, but in the mid-13th century, Seljuks faced the problem of refugees. The Mongols had defeated the Khwarazm Empire at the east, and these clans were nomadic and mostly Tengriist, i. e. non Muslim. The Seljuk sultan Gıyaseddin Keyhüsrev II attempted to settle these people in Southeast Anatolia and they started to convert to Islam, but their interpretation of Islam was more tolerant than that of the settled population, and they were regarded as heretics. However they were supported by the nomadic Turkmen people of Central Anatolia who had migrated earlier than the newcomers but had the same problems and he accordingly imprisoned the suspects which led to their movement towards Aleppo in Ismaili dominated areas. He had the leaders of Khwārazm people imprisoned, the revolt began in 1239 around Samsat, and spread quickly to Central Anatolia. Baba Ishak who led the revolt was a follower of Baba İlyas and he declared himself Âmīr’ūl-Mu’minīn Sadr’ûd-Dūnya wa’d-Dīn and Rāss’ūl-Allāh. Although the Seljuk governor of Malatya tried to suppress the revolt he was defeated by the revolutionaries around Elbistan, the revolutionaries captured the important cities of Sivas, Kayseri and Tokat in Central and North Anatolia. The governor of Amasya killed Baba Ishak in 1240, but this did not mean the end of the revolt, the revolutionaries marched on Konya, the capital. The sultan saw that his army could not suppress the revolt, the revolutionaries were defeated in a decisive battle on the Malya plains near Kırşehir. The revolt was suppressed with much bloodshed, but with the diversion of resources needed to suppress the revolt, the Seljuk army was severely affected. The defence of the provinces was largely ignored, and most of Anatolia was plundered. The Seljuks lost the valuable trade colony in the Crimea, on the north of the Black Sea, the Mongol commander Bayju saw this as an opportunity to occupy East Anatolia, and in 1242 he captured Erzurum. In 1243, he defeated Keyhüsrevs army in the battle of Kösedağ, Bābā Ishāq Kafarsudī Dada Kārkğın Ebûl-Bakā Bābā Elyās The Bābāīs
Babai Revolt
20.
Baba Ishak
–
It had a become a common practice on Turk lands under the Seljuk reign for these babas to spread their aggregated band of religiosity under the apparent guise of Sufism. Their extra-Islamic beliefs and non-shariatic practices had a influence on Turkish masses. It was for the reasons and in the same regions that these non-orthodox Sufis set out a series of clashes against orthodox Sunnite authorities. Since the emergence of Babas, the distance between the non-orthodix Sufism and orthodox Islam continued to broaden. As the former enlarged their dominance, the tension between the two had grown, at the peak of this tension occurred the first and most severe clash of Anatolian history, known as the Babai Rebellion wherein Baba Ishak and his followers revolted against the Seljuk sultanate. When Kayqubad I became sultan, he had appointed “Mūhy’ad-Dîn Muhammad bin Ali bin Ahmad Tahīmī”, bābā Ishāk Kafarsudī was the student of this bātīn’īyyah Sufi philosopher in Shiraz. Bābā Ishāk Kafarsudī was actually a member of “Binaz/Komnenos Dynasty” and planning to establish a Christian vassal state in Amasya for the “Komnenos Dynasty. ”He was disguising his true identity and preaching a creed of mixture of Muslim-Christian belief. According to Ibn Bibi, the celebrated Seljuk historian, Baba Ishaq was a Turkish holy man who practiced his gifted magic and its related arts like talismans. Having preached among Turkish tribes, he acquired a number of followers, Turkmen and Christian alike, in various parts of Anatolia. Baba Ishak proclaimed himself as the prophet or the messiah, and his followers used to think that Baba Ishak was immortal. Babas followers clearly wanted to get away from basic orthodox Islamic teaching and wanted to drink alcohol and they did not want to go to mosques or fast in Ramadan. Hamad Subani has researched on this further and established a relation between their practices and those of early Jews and Christians. In the consequent clash, while the followers of Baba Ishak took over several prominent cities of the north eastern Anatolia, their Baba, so called, Rasool Allah, was captured and executed. This uprising is claimed to have contributed to weakening of Seljuk empire eventually leading to takeover of much of Central, Babai Revolt Ebul Vefâ Dede Karkğın Ebûl-Bekâ Baba İlyâs Babâîlik Claude Cahen, “Bābā’ī, ” Encyclopaedia of Islam, edited by P. Bearman, et al. Claude Cahen, Pre-Ottoman Turkey, a survey of the material and spiritual culture and history. Speros Vryonis, The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth Century,134
Baba Ishak
21.
Taurus Mountains
–
The Taurus Mountains are a mountain complex in southern Turkey, dividing the Mediterranean coastal region of southern Turkey from the central Anatolian Plateau. The system extends along a curve from Lake Eğirdir in the west to the reaches of the Euphrates. It is a part of the Alpide belt in Eurasia, the mountains are a place of many ancient storm-god temples. The Hurrians, probably originators of the various storm-gods of the ancient Near East, were a people whom modern scholars place in the Taurus Mountains at their probable earliest origins, a Bronze Age archaeological site, where early evidence of tin mining was found, is at Kestel. The pass known in antiquity as the Cilician Gates crosses the north of Tarsus. The Amanus range in southern Turkey is where the Taurus Mountains are pushed up as three tectonic plates come together, the Amanus is a natural frontier, west is Cilicia, east is Syria. There are several passes, like the Amanian Gate, which are of great strategical importance, in 333 BCE at the Battle of Issus, Alexander the Great defeated Darius III Codomannus on the foothills along the coast between these two passes. During World War I, the German and Turkish railway system through the Taurus Mountains proved to be a strategic objective of the Allies. This region was mentioned as a strategically controlled objective slated for surrender to the Allies in the Armistice. In the Aladaglar and Bolkar mountains, limestone has eroded to form karstic landscapes of waterfalls, underground rivers, the Manavgat River originates on the southern slopes of the Beydaglari range. The Varda Viaduct, situated on the railway lines Konya-Adana at Hacıkırı village in Adana Province, is a 98 m high railway bridge constructed in the 1910s by Germans, west Taurus and Taurus Mountains form an arc around the Gulf of Antalya. The East Taşeli Plateau and Goksu River divide it from the Central Taurus Mountains and it has many peaks rising above 3, 000–3,700 m. They are also the source of the Euphrates River and Tigris River, map of Eurasia showing Taurus Mountain ranges
Taurus Mountains
–
Demirkazık in
Niğde Province
Taurus Mountains
–
Amanus Mts. near the
Gulf of Issus and
Antioch
Taurus Mountains
–
Termessos is an ancient city in the western Taurus
Taurus Mountains
–
Antalya with the sunset and mountains in the west
22.
Seljuks
–
The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
Seljuks
–
History of the Turkic peoples Pre-14th century
Seljuks
–
Imperial Symbol
Seljuks
Seljuks
–
Head of male royal figure, 12–13th century, found in
Iran.
23.
Cilicia
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
Cilicia
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Fugitive slave treaty between Idrimi of
Alalakh (now
Tell Atchana) and Pillia of
Kizzuwatna (now Cilicia), (c. 1480 BC) Ref: 131447.
Cilicia
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Cilicia
Cilicia
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The Persian
Pharnabazus, pictured, as Satrap of Cilicia (379-374 BC).
British Museum.
Cilicia
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A Roman-period triumphal arch at
Anazarbus, later converted into the city's south gate
24.
Kayqubad I
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Kayqubad I or Alā ad-Dīn Kayqubād bin Kaykāvūs was the Seljuq Sultan of Rûm who reigned from 1220 to 1237. He also brought the southern Crimea under Turkish control for a period as a result of a raid against the Black Sea port of Sudak. The sultan, sometimes styled Kayqubad the Great, is remembered today for his architectural legacy. Kayqubads reign represented the apogee of Seljuq power and influence in Anatolia, Kayqubad was the second son of Sultan Kaykhusraw I, who bestowed upon him at an early age the title malik and the governorship of the important central Anatolian town of Tokat. When the sultan died following the battle of Alaşehir in 1211, Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia and Tughrilshah, the brothers uncle and the independent ruler of Erzurum. Most of the emirs, as the landed aristocracy of the sultanate. Kayqubad was forced to flee to the fortress at Ankara, where he sought aid from the Turkman tribes of Kastamonu and he was soon apprehended and imprisoned by his brother in a fortress in western Anatolia. Upon Kaykaus unexpected death in 1219, Kayqubad, released from captivity, in foreign policy, the Armenian Kingdom of Cilicia was reduced and became a vassal of the sultanate. The sultan settled Turcomans along the Taurus Mountains frontier, in a region later called İçel, at the end of the 13th century, these Turcomans established the Karamanids. The sultan defeated the Artuqids and the Ayyubids and absorbed the Mengujek emirate into the sultanate, capturing the fortresses of Hısn Mansur, Kahta, and Çemişgezek along his march. He also put down a revolt by the Empire of Trebizond and, although he fell short of capturing their capital, at first Kayqubad sought an alliance with his Turkish kinsman Jalal ad-Din Mingburnu against the Mongol threat. The alliance could not be achieved, and afterwards Jalal ad-Din took the important fortress at Ahlat, Kayqubad finally defeated him at the Battle of Yassıçimen between Sivas and Erzincan in 1230. After his victory, he advanced further east, establishing Seljuq rule over Erzurum, Ahlat, the Artuqids of Diyarbakır and the Ayyubids of Syria recognized his sovereignty. He also captured a number of fortresses in Georgia, whose queen sued for peace and gave her daughter Tamar in marriage to Kayqubads son, Kaykhusraw II. Mindful of the presence and power of the Mongols on the borders of the Sultanate of Rum. He died at an age in 1237, the last of his line to die in independence. Kayqubad had three sons, Izz al-Din, son of his Ayyubid wife, Rukn al-Din, son of his Ayyubid wife, and Kaykhusraw II, the eldest. Kayqubad originally had his subjects swear allegiance to his son Izz al-Din, with no clear successor, conflict broke out between the various factions upon Kayqubads death
Kayqubad I
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Modern statue of Kaykubad I in
Alanya
Kayqubad I
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The
Kızıl Kule, or Red Tower, built in Alanya by Kayqubad I.
Kayqubad I
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The
Yivli Minare Mosque, built in Antalya by Kayqubad I.
25.
Silifke
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Silifke is a town and district in south-central Mersin Province, Turkey,80 km west of the city of Mersin, on the west end of Çukurova. Silifke is near the Mediterranean coast, on the banks of the Göksu River, Silifke was formerly called Seleucia on the Calycadnus — variously cited over the centuries as Seleucia Cilicia, Seleucia Isauria, Seleucia Trachea, and Seleucia Tracheotis —. The city took its name from its founder, King Seleucus I Nicator, the ancient Greek city of Olba was also within the boundaries of modern-day Silifke. The modern name is a corruption of the Latin Seleucia, the economy of the district depends on agriculture, tourism and raising livestock. The town of Silifke is as a market for the plain, which produces beans, peanuts, sesame, banana, orange, lemon, cotton, grapes, lentils, olives, tobacco. An irrigation project located at Silifke supplies the fertile Göksu delta, in recent years there has been a large investment in glasshouses for producing strawberries and other fruit and vegetables in the winter season. Silifke is also a town, well-connected with other urban areas and producing beverages, chemicals, clothes, footwear, glass, plastics, pottery. Silifke has a climate with hot and dry summers and mild. It is probable there were already towns called Olbia and Hyria. The city grew to include the settlement of Holmi which had been established earlier as an Ionian colony but being on the coast was vulnerable to raiders. Cilicia thrived as a province of the Romans, and Seleucia became a center with a renowned 2nd century Temple of Jupiter. It was also the site of a school of philosophy and literature. The stone bridge was built by the governor L. Octavius Memor in 77 AD, around 300 AD Isauria was established as an independent state with Seleucia as the capital. Early Christian bishops held a Council of Seleucia in 325,359, in the 5th century the imperial governor in residence at Seleucia had two legions at his disposal, the Legio II Isaura and the Legio III Isaura. From this period, and perhaps later, dates the Christian necropolis, west of the town, according to the Notitia Episcopatuum of Antioch, in the 6th century, the Metropolitan of Seleucia had twenty-four suffragan sees. In 705 Seleucia was captured by the Arab armies of Islam and was recovered by the Byzantines, in the Notitiae of Leo VI the Wise Seleucia had 22 suffragan bishoprics, in that of Constantine Porphyrogenitus it had 23. In 968 Antioch again fell into the power of the Byzantines, in the 11th century, the city was captured by the Seljuk Turks, they met with resistance and in 1137, Seleucia was besieged by Leon of Cilician Armenia. During this period of struggle between Armenians, Byzantines, Crusaders and Turks a stronghold was built on the heights overlooking the city, on June 10,1190, the Emperor Frederick Barbarossa was drowned trying to cross the Calycadnus, near Seleucia during the Third Crusade
Silifke
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Outer walls of the castle of Silifke
Silifke
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Help: this castle has no entry
Silifke
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Bar next to the castle of Silifke
Silifke
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Touristic panel describing the castle of Silifke
26.
Kingdom of Lesser Armenia
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Located outside of the Armenian Highland and distinct from the Armenian Kingdom of antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta. Their capital was originally at Tarsus, and later became Sis, Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, in 1198, with the crowning of Levon the Magnificent of the Rubenid dynasty, Cilician Armenia became a kingdom. In 1226, the crown was passed to rival Hethumids through Isabellas second husband, in the thirteenth and fourteenth centuries, the Crusader states disintegrated and the Mongols became Islamized, leaving the Armenian Kingdom without any regional allies. After relentless attacks by the Mamluks in Egypt in the fourteenth century, commercial and military interactions with Europeans brought new Western influences to the Cilician Armenian society. Many aspects of Western European life were adopted by the nobility including chivalry, fashions in clothing, and the use of French titles, names, moreover, the organization of the Cilician society shifted from its traditional system to become closer to Western feudalism. The European Crusaders themselves borrowed know-how, such as elements of Armenian castle-building, Cilician Armenia thrived economically, with the port of Ayas serving as a center for East to West trade. Armenian presence in Cilicia dates back to the first century BC, when under Tigranes the Great, in 83 BC, the Greek aristocracy of Seleucid Syria, weakened by a bloody civil war, offered their allegiance to the ambitious Armenian king. Tigranes then conquered Phoenicia and Cilicia, effectively ending the Seleucid Empire, the southern border of his domain reached as far as Ptolemais. Many of the inhabitants of conquered cities were sent to the new metropolis of Tigranakert, at its height, Tigranes Armenian Empire extended from the Pontic Alps to Mesopotamia, and from the Caspian to the Mediterranean. Tigranes invaded as far southeast as the Parthian capital of Ecbatana, in 27 BC, the Roman Empire conquered Cilicia and transformed it into one of its eastern provinces. After the 395 AD partition of the Roman Empire into halves, Cilicia became incorporated into the Eastern Roman Empire, in the sixth century AD, Armenian families relocated to Byzantine territories. Many served in the Byzantine army as soldiers or as generals, Cilicia fell to Arab invasions in the seventh century and was entirely incorporated into the Rashidun Caliphate. However, the Caliphate failed to gain a permanent foothold in Anatolia, Nicephorus thus expelled the Muslims living in Cilicia, and encouraged Christians from Syria and Armenia to settle in the region. Emperor Basil II tried to expand into Armenian Vaspurakan in the east, as a result of the Byzantine military campaigns, the Armenians spread into Cappadocia, and eastward from Cilicia into the mountainous areas of northern Syria and Mesopotamia. The formal annexation of Greater Armenia to the Byzantine Empire in 1045, the Armenians could not re-establish an independent state in their native highland after the fall of Bagratid Armenia as it remained under foreign occupation. The Armenians came to serve the Byzantines as military officers or governors, the Seljuks also played a significant role in the Armenian population movement into Cilicia. In 1064, the Seljuk Turks led by Alp Arslan made their advance towards Anatolia by capturing Ani in Byzantine-held Armenia, seven years later, they earned a decisive victory against Byzantium by defeating Emperor Romanus IV Diogenes army at Manzikert, north of Lake Van
Kingdom of Lesser Armenia
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Baldwin of Boulogne receiving the homage of the Armenians in Edessa.
Kingdom of Lesser Armenia
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Flag
Kingdom of Lesser Armenia
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Fortress of Korikos in Cilician Armenia built ca. the thirteenth century.
Kingdom of Lesser Armenia
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A Cilician Armenian
cavalryman
27.
Hethum I, King of Armenia
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Hethum I ruled the Armenian Kingdom of Cilicia from 1226 to 1270. He was the son of Constantine, Lord of Baberon and Princess Alix Pahlavouni of Lampron and was the founder of the dynasty which bears his name, Hethums father Constantine had been regent for the young Queen Isabella of Armenia. Isabella originally married Philip, son of Bohemond IV of Antioch, however, Constantine had Philip disposed of, and instead forced Isabella to marry his own son, Hethum, on June 14,1226, to make Isabell and Hethum co-rulers. Hethum was a player in the political struggles and shifting alliances around the Crusader states. They were primarily aligned with the Europeans, but during Hethums reign, as the Mongols approached the borders of Cappadocia and Cilicia, King Hethum made a strategic decision to submit to Mongol suzerainty, and sent his brother Sempad to the Mongol court in Karakorum. There, Sempad met Great khan Güyük, and made an agreement in 1247 in which Cilician Armenia would be considered a vassal state of the Mongol Empire. He brought many sumptuous presents, and met with Möngke Khan, the account of his travels was recorded by a member of his suite, Kirakos Gandzaketsi as The Journey of Haithon, King of Little Armenia, To Mongolia and Back. The Journey of Hethoum was later translated into Russian, French, English, the narrative is important for its observations of Mongol, Buddhist, and Chinese culture, geography, and wildlife. Armenian troops were with the Mongol army that captured Baghdad in 1258, despite the Mongols territorial gains, in September 1260, the Egyptian Mamluks rallied, defeating the Mongols at the historic battle of Ain Jalut and driving them back across the Euphrates River. The Mongols would not again capture Syria until 1299–1300, when again they would hold it only for a few months, Hethum was able to ransom his son by conceding territory to the Egyptians. In May 1268, the allied Principality of Antioch was overrun by the Egyptians, Hethum abdicated in 1270 in favor of his son Leo, and lived out the rest of his life in a monastery, as a monk. Mongols and Mamluks, The Mamluk-Ilkhanid War, 1260–1281, the Fortifications of Armenian Cilicia, Dumbarton Oaks Studies XXIII. Dumbarton Oaks, Trustees for Harvard University, Washington, D. C, a Concise History of the Armenian People, From Ancient Times to the Present. CS1 maint, Multiple names, authors list Dobraczinski, Jan, Armenia Christiana, Armenian Religious Identity and the Churches of Constantinople and Rome
Hethum I, King of Armenia
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Hethum I with
Queen Zabel on a coin
Hethum I, King of Armenia
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Hethum I (seated) in the Mongol court of
Karakorum, "receiving the homage of the Mongols". Miniature from "Histoire des Tartars",
Hayton of Corycus, 1307.
28.
Ilkhanate
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The Ilkhanate, also spelled Il-khanate, was established as a khanate that formed the southwestern sector of the Mongol Empire, ruled by the Mongol House of Hulagu. It was founded in the 13th century and was based primarily in Iran as well as neighboring territories, such as present-day Azerbaijan and the central and eastern parts of present-day Turkey. The Ilkhanate was originally based on the campaigns of Genghis Khan in the Khwarazmian Empire in 1219–24 and was founded by Hulagu Khan, with the fragmentation of the Mongol Empire after 1259 it became a functionally separate khanate. At its greatest extent, the state expanded into territories that comprise most of Iran, Iraq, Armenia, Azerbaijan, Georgia, Turkmenistan, Turkey, western Afghanistan. Later Ilkhanate rulers, beginning with Ghazan in 1295, would convert to Islam, according to the historian Rashid-al-Din Hamadani, Kublai Khan granted Hulagu the title of Ilkhan after his defeat of Ariq Böke. The term il-Khan means subordinate khan and refers to their initial deference to Möngke Khan, the title Ilkhan, borne by the descendants of Hulagu and later other Borjigin princes in Persia, does not materialize in the sources until after 1260. When Muhammad II of Khwarezm executed a contingent of merchants dispatched by the Mongols, the Mongols overran the empire, occupying the major cities and population centers between 1219 and 1221. Persian Iraq was ravaged by the Mongol detachment under Jebe and Subedei, Transoxiana also came under Mongol control after the invasion. The undivided area west of the Transoxiana was the inheritance of Genghis Khans Borjigin family, thus, the families of the latters four sons appointed their officials under the Great Khans governors, Chin-Temür, Nussal, and Korguz, in that region. Muhammads son Jalal ad-Din Mingburnu returned to Iran in c.1224 after his exile in India, the rival Turkic states, which were all that remained of his fathers empire, quickly declared their allegiance to Jalal. He repulsed the first Mongol attempt to take Central Persia, however, Jalal ad-Din was overwhelmed and crushed by Chormaqans army sent by the Great Khan Ögedei in 1231. During the Mongol expedition, Azerbaijan and the southern Persian dynasties in Fars and Kerman voluntarily submitted to the Mongols, to the west, Hamadan and the rest of Persia was secured by Chormaqan. The Mongols invaded Armenia and Georgia in 1234 or 1236, completing the conquest of the Kingdom of Georgia in 1238 and they began to attack the western parts of Greater Armenia, which was under the Seljuks, the following year. In 1236 Ögedei was commanded to raise up Khorassan and proceeded to populate Herat, the Mongol military governors mostly made camp in the Mughan plain in what is now Azerbaijan. Realizing the danger posed by the Mongols, the rulers of Mosul, Chormaqan divided the Transcaucasia region into three districts based on the Mongol military hierarchy. In Georgia, the population was divided into eight tumens. By 1237 the Mongol Empire had subjugated most of Persia, Armenia, Georgia, as well as all of Afghanistan and Kashmir. After the battle of Köse Dağ in 1243, the Mongols under Baiju occupied Anatolia, while the Seljuk Sultanate of Rûm and the Empire of Trebizond became vassals of the Mongols
Ilkhanate
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Ilkhanate flag (roughly featuring its official square stamp at the center)
Ilkhanate
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Hulagu Khan, founder of the Ilkhanate, with his Christian queen
Doquz Khatun
Ilkhanate
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A
Mongol horse archer in the 13th century.
29.
Baiju
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Baycu Noyan was a Mongol commander in Persia, or present-day Iran. He was appointed by Ögedei Khan to succeed Chormagan, and expand Mongol power further in that area, Baiju took over command in 1241 or 1242, and immediately moved against the Seljuk Sultanate of Rûm, shattering its power at the Battle of Köse Dag in 1243. After this battle, the Sultanate became a state of the Mongol empire and was forced to release David VI Narin. He installed his protégé David Narin to the throne of Georgia to oppose Queen Rusudans decision, however, the Mongols had few forces in the area, and were content to maintain their vassals with punitive raids. Baiju led Mongol tumens to raid Syria in 1246, despite his small successes there, his next two attempts to invade the Abbasid Caliphate in Iraq met less success in 1238-1246. However, the Abbasids in Baghdad and the Assassins in the Elbruz mountains maintained their independence until the coming of Hülegü, Möngkes brother, in 1255. It is unclear what happened to Baiju after that, when the Mongol force was depleted by the departure of Hülegü in 1260. According to Rashid al-Din, Baiju was executed by Hülegü khan due to Golden Horde corps fleeing from Persia to Russia, and his office was given to Chormagans son Shiremun. Cambridge Illustrated History of the Middle Ages, 1250-1520 Claude Cahen, Pre-Ottoman Turkey Rene Grousset, The Empire of the Steppes
Baiju
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Ascelin of Lombardia receiving a letter from
Pope Innocent IV (left), and remitting it to the Mongol general Baiju (right).
30.
Beg (title)
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Bey is a Turkish title for chieftain, traditionally applied to the leaders of small tribal groups. The feminine equivalent title was Begum, the regions or provinces where beys ruled or which they administered were called beylik, roughly meaning khanate, emirate or principality in the first case, province or governorate in the second. Today, the word is used informally as a social title for men. Unlike mister however, it follows the name and is used generally with first names, the dialect variations bäk, bek, bey, biy, bi, and pig all derive from the Old Turkic form. The actual origin of the word is disputed, though it is mostly agreed that it was a loan-word. This Turkic word is considered a borrowing from an Iranian language. Two principal etymologies have been proposed by scholars,1, the Middle Persian title bag meaning lord and master. Peter Golden derives the word via Sogdian bġy from the same Iranian root, the Iranian bāy gave Turkish word bai, whence Mongol name Bayan. The Chinese title pö, meaning brother and feudal lord. What is certain is that the word has no connections to Turkish berk, strong, or Turkish bögü, the first three rulers of the Ottoman realm were titled Bey. The chief sovereign of the Ottoman Empire only came to be called sultan starting in 1383 when Murad I was granted this title by the caliph in Cairo. By 1336 it had annexed only the Beylik of Karasy, its neighbour on the coast of the Sea of Marmara. The latter were usually titled sanjakbey, beys were lower in rank than pashas and provincial governors, who governed most of the Ottoman vilayets, but higher than effendis. Eventually the chiefs of the former Ottoman capitals Bursa and Edirne in Turkish Thrace both were designated Bey, over time the title became somewhat devalued, as Bey was even used as a courtesy title for a pashas son. By the late 19th century, Bey had been reduced in the Ottoman Empire to an equivalent of the English-speaking address Sir. As with most Turkish titles, it follows the rather than precedes it as in western languages. When one speaks of Mr. Ahmet, the title has to be written with a capital, Bey may combine with efendi to give a common form of address, to which the possessive suffix -m is usually added, beyefendim, efendim. Beyefendi has its counterpart, hanımefendi, used alone, to address a woman without her first name
Beg (title)
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Central system
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