Sachsenhausen (Frankfurt am Main)
Sachsenhausen-Nord and Sachsenhausen-Süd are two city districts of Frankfurt am Main, Germany. The division into a northern and a southern part is for administrative purposes as Sachsenhausen is considered an entity. Both city districts are part of the Ortsbezirk Süd; as a whole, Sachsenhausen is the largest district by area in Frankfurt. It is located south of the Main river and borders the districts of Niederrad and Flughafen to the west and Oberrad to the east. Sachsenhausen-Süd is comprised by the Frankfurt City Forest. Sachsenhausen was founded as Frankfurt's bridgehead in the 12th century; the oldest documents point to the year 1193. Unlike Frankfurt's own historic city center, which burned to the ground after British bombing in 1944, Sachsenhausen's old town is preserved; the Frankfurt youth hostel is located on its riverside. The population of Sachsenhausen is 55,422; the River Main embankment hosts the city's largest flea market and some of Germany's best-known museums. Here it is where the annual Museum-Embankment-Festival / Night of the Museums, with all museums open throughout the night and discounted entrance fees as well as many open-air events in the streets, is held.
Sachsenhausen is known for its vibrant nightlife sporting over two dozen bars and restaurants in the southern part's old town. The main street of Sachsenhausen is Schweizer Straße, a cosmopolitan boulevard with bars and two of Frankfurt's most traditional cider houses, Zum gemalten Haus and Wagner. Ciderhouses that produce their own'Apfelwein' can be identified by the presence of a wreath of evergreen branches hanging outside the location or a similar image included on their signpost; the Textorstraße and the old town or'Altstadt' have the best known ciderhouses in Frankfurt, but such pubs can be found all over southern Hesse. Orchards of the Sperling apple can be seen across the countryside and, local law requires that Apfelwein be the cheapest alcoholic beverage on sale in any public house. In addition, there is a brand new part of Sachsenhausen, built on the grounds of the old slaughterhouse area. Try to find the area from Deutschherrnufer numbered between 40 and 50; the area is located directly opposite the new seat of the European Central Bank on the other side of the river.
Landmarks of Sachsenhausen are the Goetheturm. Sachsenhausen is the location of the Sankt Georgen Graduate School of Philosophy and Theology
Yiddish is the historical language of the Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a High German-based vernacular fused with elements taken from Hebrew and Aramaic as well as from Slavic languages and traces of Romance languages. Yiddish is written with a vocalized version of the Hebrew alphabet; the earliest surviving references date from the 12th century and call the language לשון־אַשכּנז or טײַטש, a variant of tiutsch, the contemporary name for Middle High German. Colloquially, the language is sometimes called מאַמע־לשון, distinguishing it from לשון־קודש, meaning Hebrew and Aramaic; the term "Yiddish", short for Yidish Taitsh, did not become the most used designation in the literature until the 18th century. In the late 19th and into the 20th century the language was more called "Jewish" in non-Jewish contexts, but "Yiddish" is again the more common designation today. Modern Yiddish has two major forms. Eastern Yiddish is far more common today.
It includes Southeastern and Northeastern dialects. Eastern Yiddish differs from Western both by its far greater size and by the extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern and Northwestern dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; the term "Yiddish" is used in the adjectival sense, synonymously with "Jewish", to designate attributes of Yiddishkeit. Prior to the Holocaust, there were 11–13 million speakers of Yiddish among 17 million Jews worldwide. 85% of the 6 million Jews who died in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah, immigration to Israel, further decreased the use of Yiddish both among survivors and among Yiddish-speakers from other countries. However, the number of speakers is increasing in Hasidic communities; the established view is that, as with other Jewish languages, Jews speaking distinct languages learned new co-territorial vernaculars, which they Judaized.
In the case of Yiddish, this scenario sees it as emerging when speakers of Zarphatic and other Judeo-Romance languages began to acquire varieties of Middle High German, from these groups the Ashkenazi community took shape. What German base lies behind the earliest form of Yiddish is disputed. In Max Weinreich's model, Jewish speakers of Old French or Old Italian who were literate in either liturgical Hebrew or Aramaic, or both, migrated through Southern Europe to settle in the Rhine Valley in an area known as Lotharingia extending over parts of Germany and France. Both Weinreich and Solomon Birnbaum developed this model further in the mid-1950s. In Weinreich's view, this Old Yiddish substrate bifurcated into two distinct versions of the language and Eastern Yiddish, they retained the Semitic vocabulary and constructions needed for religious purposes and created a Judeo-German form of speech, sometimes not accepted as a autonomous language. Linguistic research has finessed the Weinreich model or provided alternative approaches to the language's origins, with points of contention being the characterization of its Germanic base, the source of its Hebrew/Aramaic adstrata, the means and location of this fusion.
Some theorists argue. The two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not incompatible. There may have been parallel developments in the two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East; the lines of development proposed by the different theories do not rule out the others. In more recent work, Wexler has argued that Eastern Yiddish is unrelated genetically to Western Yiddish. Wexler's model has met with little academic support, strong critical challenges among historical linguists. By the 10th century, a distinctive Jewish culture had formed in Central Europe which came to be called אַשכּנזי Ashkenazi, "Ashkenazi Jews, from Hebrew: אַשכּנז Ashkenaz, the medieval Hebrew name for northern Europe and Germany. Ashkenaz was centered on the Rhineland and the Palatinate, in what is now the westernmost part of Germany.
Its geographic extent did not
Humboldt University of Berlin
Humboldt University of Berlin is a university in the central borough of Mitte in Berlin, Germany. It was established by Frederick William III on the initiative of Wilhelm von Humboldt, Johann Gottlieb Fichte and Friedrich Ernst Daniel Schleiermacher as the University of Berlin in 1809, opened in 1810, making it the oldest of Berlin's four universities. From 1810 until its closure in 1945, it was named Friedrich Wilhelm University. During the Cold War the university found itself in East Berlin and was de facto split in two when the Free University of Berlin opened in West Berlin; the university received its current name in honour of Alexander and Wilhelm von Humboldt in 1949. The university is divided into nine faculties, including its medical school shared with the Free University of Berlin, has a student enrollment of around 32,000 students, offers degree programmes in some 189 disciplines from undergraduate to postdoctorate level, its main campus is located on the Unter den Linden boulevard in central Berlin.
The university is known worldwide for pioneering the Humboldtian model of higher education, which has influenced other European and Western universities, the university has been called "the mother of all modern universities."As of 2017, the university has been associated with 55 Nobel Prize winners, is considered one of the best universities in Europe as well as one of the most prestigious universities in the world for arts and humanities. It was regarded as the world's preeminent university for the natural sciences during the 19th and early 20th century, is linked to major breakthroughs in physics and other sciences by its professors such as Albert Einstein. Former faculty and notable alumni include eminent philosophers, artists, politicians, mathematicians and Heads of State; the University of Berlin was established on 16 August 1809, on the initiative of the liberal Prussian educational politician Wilhelm von Humboldt by King Friedrich Wilhelm III, during the period of the Prussian Reform Movement.
The university was located in a palace constructed from 1748-1766 for the late Prince Henry, the younger brother of Frederick the Great. After his widow and her ninety-member staff moved out, the first unofficial lectures were given in the building in the winter of 1809. Humboldt faced great resistance to his ideas, he submitted his resignation to the King in April 1810, was not present when the school opened that fall. The first students were admitted on 6 October 1810, the first semester started on 10 October 1810, with 256 students and 52 lecturers in faculties of law, medicine and philosophy under rector Theodor Schmalz; the university celebrates 15 October 1810 as the date of its opening. From 1828 to 1945, the school was named the Friedrich Wilhelm University, in honor of its founder. Ludwig Feuerbach one of the students, made a comment on the university in 1826: "There is no question here of drinking and plesant communal outings. Compared to this temple of work, the other universities appear like public houses."The university has been home to many of Germany's greatest thinkers of the past two centuries, among them the subjective idealist philosopher Johann Gottlieb Fichte, the theologian Friedrich Schleiermacher, the absolute idealist philosopher G.
W. F. Hegel, the Romantic legal theorist Friedrich Carl von Savigny, the pessimist philosopher Arthur Schopenhauer, the objective idealist philosopher Friedrich Schelling, cultural critic Walter Benjamin, famous physicists Albert Einstein and Max Planck; the founders of Marxist theory Karl Marx and Friedrich Engels attended the university, as did poet Heinrich Heine, novelist Alfred Döblin, founder of structuralism Ferdinand de Saussure, German unifier Otto von Bismarck, Communist Party of Germany founder Karl Liebknecht, African American Pan Africanist W. E. B. Du Bois and European unifier Robert Schuman, as well as the influential surgeon Johann Friedrich Dieffenbach in the early half of the 1800s; the structure of German research-intensive universities served as a model for institutions like Johns Hopkins University. Further, it has been claimed that "the'Humboldtian' university became a model for the rest of Europe with its central principle being the union of teaching and research in the work of the individual scholar or scientist."
In addition to the strong anchoring of traditional subjects, such as science, philosophy, history and medicine, the university developed to encompass numerous new scientific disciplines. Alexander von Humboldt, brother of the founder William, promoted the new learning. With the construction of modern research facilities in the second half of the 19th Century teaching of the natural sciences began. Famous researchers, such as the chemist August Wilhelm Hofmann, the physicist Hermann von Helmholtz, the mathematicians Ernst Eduard Kummer, Leopold Kronecker, Karl Weierstrass, the physicians Johannes Peter Müller, Albrecht von Graefe, Rudolf Virchow and Robert Koch, contributed to Berlin University's scientific fame. During this period of enlargement, the university expanded to incorporate other separate colleges in Berlin. An example would be the Pépinière and the Collegium Medico-chirurgicum. In 1717, King Friedrich I had built a quarantine house for Plague at the city gates, which in 1727 was rechristened by the "soldier king" Friedrich
Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide recognition in his day and—while influential within the continental tradition of philosophy—has become influential in the analytic tradition as well. Although Hegel remains a divisive figure, his canonical stature within Western philosophy is universally recognized. Hegel's principal achievement was his development of a distinctive articulation of idealism, sometimes termed absolute idealism, in which the dualisms of, for instance and nature and subject and object are overcome, his philosophy of spirit conceptually integrates psychology, the state, art and philosophy. His account of the master–slave dialectic has been influential in 20th-century France. Of special importance is his concept of spirit as the historical manifestation of the logical concept and the "sublation" of contradictory or opposing factors: examples include the apparent opposition between nature and freedom and between immanence and transcendence.
Hegel has been seen in the 20th century as the originator of the thesis, synthesis triad, but as an explicit phrase it originated with Johann Gottlieb Fichte. Hegel has influenced many writers whose own positions vary widely. Karl Barth described Hegel as a "Protestant Aquinas" while Maurice Merleau-Ponty wrote that "all the great philosophical ideas of the past century—the philosophies of Marx and Nietzsche, German existentialism, psychoanalysis—had their beginnings in Hegel." He was born on August 27, 1770 in Stuttgart, capital of the Duchy of Württemberg in southwestern Germany. Christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family, his father, Georg Ludwig, was Rentkammersekretär at the court of Duke of Württemberg. Hegel's mother, Maria Magdalena Louisa, was the daughter of a lawyer at the High Court of Justice at the Württemberg court, she died of a "bilious fever". Hegel and his father caught the disease, but they narrowly survived. Hegel had Christiane Luise. At the age of three, he went to the German School.
When he entered the Latin School two years he knew the first declension, having been taught it by his mother. In 1776, he entered Stuttgart's gymnasium illustre and during his adolescence read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment, such as Christian Garve and Gotthold Ephraim Lessing, his studies at the Gymnasium were concluded with his Abiturrede entitled "The abortive state of art and scholarship in Turkey". At the age of eighteen, Hegel entered the Tübinger Stift, where he had as roommates the poet and philosopher Friedrich Hölderlin and the philosopher-to-be Friedrich Wilhelm Joseph Schelling. Sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each other's ideas. All admired Hellenic civilization and Hegel additionally steeped himself in Jean-Jacques Rousseau and Lessing during this time.
They watched the unfolding of the French Revolution with shared enthusiasm. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy, from which Hegel remained aloof. Hegel at this time envisaged his future as that of a Popularphilosoph, i.e. a "man of letters" who serves to make the abstruse ideas of philosophers accessible to a wider public. Although the violence of the Reign of Terror in 1793 dampened Hegel's hopes, he continued to identify with the moderate Girondin faction and never lost his commitment to the principles of 1789, which he would express by drinking a toast to the storming of the Bastille every fourteenth of July. Having received his theological certificate from the Tübingen Seminary, Hegel became Hofmeister to an aristocratic family in Bern. During this period, he composed the text which has become known as the Life of Jesus and a book-length manuscript titled "The Positivity of the Christian Religion", his relations with his employers becoming strained, Hegel accepted an offer mediated by Hölderlin to take up a similar position with a wine merchant's family in Frankfurt, to which he relocated in 1797.
Here, Hölderlin exerted an important influence on Hegel's thought. While in Frankfurt, Hegel composed the essay "Fragments on Religion and Love". In 1799, he wrote another essay entitled "The Spirit of Christianity and Its Fate", unpublished during his lifetime. In 1797, the unpublished and unsigned manuscript of "The Oldest Systematic Program of German Idealism" was written, it was written in Hegel's hand, but thought to have been authored by either Hegel, Schelling, Hölderlin, or an unknown fourth person. In 1801, Hegel came to Jena with the encouragement of his old friend Schelling, who held the position of Extraordinary Professor at the University there. Hegel secured a position at the University as a Privatdozent after submitting the inaugural dissertation De Orbitis Planetarum, in
National Library of Australia
The National Library of Australia is the largest reference library in Australia, responsible under the terms of the National Library Act for "maintaining and developing a national collection of library material, including a comprehensive collection of library material relating to Australia and the Australian people." In 2012–13, the National Library collection comprised 6,496,772 items, an additional 15,506 metres of manuscript material. It is located in Parkes, Canberra, ACT; the National Library of Australia, while formally established by the passage of the National Library Act 1960, had been functioning as a national library rather than a Parliamentary Library since its inception. In 1901, a Commonwealth Parliamentary Library was established to serve the newly formed Federal Parliament of Australia. From its inception the Commonwealth Parliamentary Library was driven to development of a national collection. In 1907 the Joint Parliamentary Library Committee under the Chairmanship of the Speaker, Sir Frederick William Holder defined the objective of the Commonwealth Parliamentary Library in the following words: The Library Committee is keeping before it the ideal of building up, for the time when Parliament shall be established in the Federal Capital, a great Public Library on the lines of the world-famed Library of Congress at Washington.
The present library building was opened on 15 August 1968 by Prime Minister John Gorton. The building was designed by the architectural firm of Bunning and Madden in the Late Twentieth Century Stripped Classical style; the foyer is decorated in marble, with stained-glass windows by Leonard French and three tapestries by Mathieu Matégot. The building was listed on the Australian Commonwealth Heritage List on 22 June 2004. In 2012–13 the Library collection comprised 6,496,772 items, with an estimated additional 2,325,900 items held in the manuscripts collection; the Library's collections of Australiana have developed into the nation's single most important resource of materials recording the Australian cultural heritage. Australian writers and illustrators are sought and well represented—whether published in Australia or overseas; the Library's collection includes all formats of material, from books, journals and manuscripts to pictures, maps, oral history recordings, manuscript papers and ephemera.
92.1% of the Library's collection has been catalogued and is discoverable through the online catalogue. The Library has digitized over 174,000 items from its collection and, where possible, delivers these directly across the Internet; the Library is a world leader in digital preservation techniques, maintains an Internet-accessible archive of selected Australian websites called the Pandora Archive. The Library collects material produced by Australians, for Australians or about the Australian experience in all formats—not just printed works—books, newspapers, posters and printed ephemera—but online publications and unpublished material such as manuscripts and oral histories. A core Australiana collection is that of John A. Ferguson; the Library has particular collection strengths in the performing arts, including dance. The Library's considerable collections of general overseas and rare book materials, as well as world-class Asian and Pacific collections which augment the Australiana collections.
The print collections are further supported by extensive microform holdings. The Library maintains the National Reserve Braille Collection; the Library houses the largest and most developing research resource on Asia in Australia, the largest Asian language collections in the Southern hemisphere, with over half a million volumes in the collection, as well as extensive online and electronic resources. The Library collects resources about all Asian countries in Western languages extensively, resources in the following Asian languages: Burmese, Persian, Japanese, Korean, Manchu, Thai and Vietnamese; the Library has acquired a number of important Western and Asian language scholarly collections from researchers and bibliophiles. These collections include: Australian Buddhist Library Collection Braga Collection Claasz Collection Coedes Collection London Missionary Society Collection Luce Collection McLaren-Human Collection Otley Beyer Collection Sakakibara Collection Sang Ye Collection Simon Collection Harold S. Williams Collection The Asian Collections are searchable via the National Library's catalogue.
The National Library holds an extensive collection of manuscripts. The manuscript collection contains about 26 million separate items, covering in excess of 10,492 meters of shelf space; the collection relates predominantly to Australia, but there are important holdings relating to Papua New Guinea, New Zealand and the Pacific. The collection holds a number of European and Asian manuscript collections or single items have been received as part of formed book collections; the Australian manuscript collections date from the period of maritime exploration and settlement in the 18th century until the present, with the greatest area of strength dating from the 1890s onwards. The collection includes a large number of outstanding single items, such as the 14th century Chertsey Cartulary, the journal of James Cook on the HM Bark Endeavour, inscribed on t
Heidelberg University is a public research university in Heidelberg, Baden-Württemberg, Germany. Founded in 1386 on instruction of Pope Urban VI, Heidelberg is Germany's oldest university and one of the world's oldest surviving universities, it was the third university established in the Holy Roman Empire. Heidelberg has been a coeducational institution since 1899; the university consists of twelve faculties and offers degree programmes at undergraduate and postdoctoral levels in some 100 disciplines. Heidelberg comprises three major campuses: the humanities are predominantly located in Heidelberg's Old Town, the natural sciences and medicine in the Neuenheimer Feld quarter, the social sciences within the inner-city suburb Bergheim; the language of instruction is German, while a considerable number of graduate degrees are offered in English. As of 2017, 56 Nobel Prize winners have been affiliated with the university. Modern scientific psychiatry, psychopharmacology, psychiatric genetics, environmental physics, modern sociology were introduced as scientific disciplines by Heidelberg faculty.
1,000 doctorates are completed every year, with more than one third of the doctoral students coming from abroad. International students from some 130 countries account for more than 20 percent of the entire student body. Internationally renowned and ranked among Europe's top universities, Heidelberg is one of the most prestigious universities in the world, a German Excellence University, part of the U15, as well as a founding member of the League of European Research Universities and the Coimbra Group; the university's noted alumni include eleven domestic and foreign Heads of State or Heads of Government. The Great Schism of 1378 made it possible for Heidelberg, a small city and capital of the Electorate of the Palatinate, to gain its own university; the Great Schism was initiated by the election of two popes after the death of Pope Gregory XI in the same year. One successor the other in Rome; the German secular and spiritual leaders voiced their support for the successor in Rome, which had far-reaching consequences for the German students and teachers in Paris: they lost their stipends and had to leave.
Rupert I recognized the opportunity and initiated talks with the Curia, which led to a Papal Bull for foundation of a university. After having received, on 23 October 1385, permission from pope Urban VI to create a school of general studies, the final decision to found the university was taken on 26 June 1386 at the behest of Rupert I, Count Palatine of the Rhine; as specified in the papal charter, the university was modelled after University of Paris and included four faculties: philosophy, theology and medicine. On 18 October 1386 a special Pontifical High Mass in the Heiliggeistkirche was the ceremony that established the university. On 19 October 1386 the first lecture was held. In November 1386, Marsilius of Inghen was elected first rector of the university; the rector seal motto was semper apertus—i.e. "the book of learning is always open." The university grew and in March 1390, 185 students were enrolled at the university. Between 1414 and 1418, theology and jurisprudence professors of the university took part in the Council of Constance and acted as counselors for Louis III, who attended this council as representative of the emperor and chief magistrate of the realm.
This resulted in establishing a good reputation for its professors. Due to the influence of Marsilius, the university taught the nominalism or via moderna. In 1412, both realism and the teachings of John Wycliffe were forbidden at the university but around 1454, the university decided that realism or via antique would be taught, thus introducing two parallel ways; the transition from scholastic to humanistic culture was effected by the chancellor and bishop Johann von Dalberg in the late 15th century. Humanism was represented at Heidelberg University by the founder of the older German Humanistic School Rudolph Agricola, Conrad Celtes, Jakob Wimpfeling, Johann Reuchlin. Æneas Silvius Piccolomini was chancellor of the university in his capacity of provost of Worms, always favored it with his friendship and good-will as Pope Pius II. In 1482, Pope Sixtus IV permitted laymen and married men to be appointed professors in the ordinary of medicine through a papal dispensation. In 1553, Pope Julius III sanctioned the allotment of ecclesiastical benefice to secular professors.
Martin Luther's disputation at Heidelberg in April 1518 made a lasting impact, his adherents among the masters and scholars soon became leading Reformationists in Southwest Germany. With the Electorate of the Palatinate turn to the Reformed faith, Otto Henry, Elector Palatine, converted the university into a calvinistic institution. In 1563, the Heidelberg Catechism was created under collaboration of members of the university's divinity school; as the 16th century was passing, the late humanism stepped beside Calvinism as a predominant school of thought. It developed into a cultural and academic center. However, with the beginning of the Thirty Years' War in 1618, the intellectual and fiscal wealth of the university declined. In 1622, the then-world-famous Bibliotheca Palatina was stolen from the University Cathedral and taken to Rome; the reconstruction e