1.
Vienna
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Vienna is the capital and largest city of Austria and one of the nine states of Austria. Vienna is Austrias primary city, with a population of about 1.8 million, and its cultural, economic and it is the 7th-largest city by population within city limits in the European Union. Today, it has the second largest number of German speakers after Berlin, Vienna is host to many major international organizations, including the United Nations and OPEC. The city is located in the part of Austria and is close to the borders of the Czech Republic, Slovakia. These regions work together in a European Centrope border region, along with nearby Bratislava, Vienna forms a metropolitan region with 3 million inhabitants. In 2001, the city centre was designated a UNESCO World Heritage Site, apart from being regarded as the City of Music because of its musical legacy, Vienna is also said to be The City of Dreams because it was home to the worlds first psycho-analyst – Sigmund Freud. The citys roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city and it is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, Vienna is known for its high quality of life. In a 2005 study of 127 world cities, the Economist Intelligence Unit ranked the city first for the worlds most liveable cities, between 2011 and 2015, Vienna was ranked second, behind Melbourne, Australia. Monocles 2015 Quality of Life Survey ranked Vienna second on a list of the top 25 cities in the world to make a base within, the UN-Habitat has classified Vienna as being the most prosperous city in the world in 2012/2013. Vienna regularly hosts urban planning conferences and is used as a case study by urban planners. Between 2005 and 2010, Vienna was the worlds number-one destination for international congresses and it attracts over 3.7 million tourists a year. The English name Vienna is borrowed from the homonymous Italian version of the name or the French Vienne. The etymology of the name is still subject to scholarly dispute. Some claim that the name comes from Vedunia, meaning forest stream, which produced the Old High German Uuenia. A variant of this Celtic name could be preserved in the Czech and Slovak names of the city, the name of the city in Hungarian, Serbo-Croatian and Ottoman Turkish has a different, probably Slavonic origin, and originally referred to an Avar fort in the area. Slovene-speakers call the city Dunaj, which in other Central European Slavic languages means the Danube River, evidence has been found of continuous habitation since 500 BC, when the site of Vienna on the Danube River was settled by the Celts. In 15 BC, the Romans fortified the city they called Vindobona to guard the empire against Germanic tribes to the north
2.
Austria-Hungary
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The union was a result of the Austro-Hungarian Compromise of 1867 and came into existence on 30 March 1867. Austria-Hungary consisted of two monarchies, and one region, the Kingdom of Croatia-Slavonia under the Hungarian crown. It was ruled by the House of Habsburg, and constituted the last phase in the evolution of the Habsburg Monarchy. Following the 1867 reforms, the Austrian and the Hungarian states were co-equal, Foreign affairs and the military came under joint oversight, but all other governmental faculties were divided between respective states. Austria-Hungary was a state and one of the worlds great powers at the time. Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at 621,538 km2, the Empire built up the fourth-largest machine building industry of the world, after the United States, Germany, and the United Kingdom. After 1878, Bosnia and Herzegovina was under Austro-Hungarian military and civilian rule until it was annexed in 1908. The annexation of Bosnia also led to Islam being recognized as a state religion due to Bosnias Muslim population. Austria-Hungary was one of the Central Powers in World War I and it was already effectively dissolved by the time the military authorities signed the armistice of Villa Giusti on 3 November 1918. The realms full, official name was The Kingdoms and Lands Represented in the Imperial Council, each enjoyed considerable sovereignty with only a few joint affairs. Certain regions, such as Polish Galicia within Cisleithania and Croatia within Transleithania, enjoyed autonomous status, the division between Austria and Hungary was so marked that there was no common citizenship, one was either an Austrian citizen or a Hungarian citizen, never both. This also meant that there were always separate Austrian and Hungarian passports, however, neither Austrian nor Hungarian passports were used in the Kingdom of Croatia-Slavonia-Dalmatia. Instead, the Kingdom issued its own passports which were written in Croatian and French and it is not known what kind of passports were used in Bosnia-Herzegovina, which was under the control of both Austria and Hungary. The Kingdom of Hungary had always maintained a separate parliament, the Diet of Hungary, the administration and government of the Kingdom of Hungary remained largely untouched by the government structure of the overarching Austrian Empire. Hungarys central government structures remained well separated from the Austrian imperial government, the country was governed by the Council of Lieutenancy of Hungary – located in Pressburg and later in Pest – and by the Hungarian Royal Court Chancellery in Vienna. The Hungarian government and Hungarian parliament were suspended after the Hungarian revolution of 1848, despite Austria and Hungary sharing a common currency, they were fiscally sovereign and independent entities. Since the beginnings of the union, the government of the Kingdom of Hungary could preserve its separated. After the revolution of 1848–1849, the Hungarian budget was amalgamated with the Austrian, from 1527 to 1851, the Kingdom of Hungary maintained its own customs controls, which separated her from the other parts of the Habsburg-ruled territories
3.
Pickering, Ontario
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Pickering is a city located in Southern Ontario, Canada, immediately east of Toronto in Durham Region. It was settled by primarily ethnic British colonists, starting in the 1770s, most of its growth has come since the end of World War II, and it has received immigrants from around the globe. This was Aboriginal territory for thousands of years, the Wyandot, who spoke an Iroquoian language, were the historic people living here in the 15th century. Archeological remains of a village have been found here, known as the Draper Site. Later, the Wyandot moved northwest to Georgian Bay, where they established their historic homeland, there they encountered French explorers in the early 17th century, followed by missionaries and fur traders. The Onondaga were among the Five Tribes of the Iroquois Confederacy, the British took over Canada following defeat of the French in the Seven Years War, known in the North American front as the French and Indian War. They likely completed survey of the township about 1776, British colonial settlers were steadily migrating into the area from areas of Canada. The town was named after Pickering, North Yorkshire, in the 1813 census, Pickering had 180 residents —40 more than neighbouring Scarborough. A large influx of Quaker immigrants from the eastern United States arrived in the early 1810s, the main thoroughfare at this time was the Kingston Road, which cut through the south of the township on its way from York east to Kingston. Pickering was represented in the Mackenzie Rebellion of 1837, one of the leaders, Peter Matthews, had formerly been one of the most prominent members of the community. In 1941, the portion of the township became the independent town of Ajax. Ontario County, Ontario became Durham Region in 1974, and some of the lines were modified. As a result, one of the centres of the original township, Pickering Village, became part of Ajax. Pickering has planned a downtown intensification program which includes new condominium developments around the Pickering GO station, Toronto, Markham, and Rouge Park border Pickering on the west, Ajax borders Pickering on the east, and Lake Ontario forms Pickerings southern boundary. Pickering has experienced growth in the post-war period in the second half of the twentieth century. Torontos continuing growth led to people moving into Pickering. Between 1996 and 2001, the municipality experienced a growth rate of 10.3 percent, population growth has slowed considerably in recent years, growing only slightly between the 2001 and 2011 census. The low population growth is due to the citys development restrictions on land in the northern portion of its area
4.
Ontario
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Ontario, one of the 13 provinces and territories of Canada, is located in east-central Canada. It is Canadas most populous province by a margin, accounting for nearly 40 percent of all Canadians. Ontario is fourth-largest in total area when the territories of the Northwest Territories and it is home to the nations capital city, Ottawa, and the nations most populous city, Toronto. There is only about 1 km of land made up of portages including Height of Land Portage on the Minnesota border. Ontario is sometimes divided into two regions, Northern Ontario and Southern Ontario. The great majority of Ontarios population and arable land is located in the south, in contrast, the larger, northern part of Ontario is sparsely populated with cold winters and is heavily forested. The province is named after Lake Ontario, a thought to be derived from Ontarí, io, a Huron word meaning great lake, or possibly skanadario. Ontario has about 250,000 freshwater lakes, the province consists of three main geographical regions, The thinly populated Canadian Shield in the northwestern and central portions, which comprises over half the land area of Ontario. Although this area mostly does not support agriculture, it is rich in minerals and in part covered by the Central and Midwestern Canadian Shield forests, studded with lakes, Northern Ontario is subdivided into two sub-regions, Northwestern Ontario and Northeastern Ontario. The virtually unpopulated Hudson Bay Lowlands in the north and northeast, mainly swampy. Southern Ontario which is further sub-divided into four regions, Central Ontario, Eastern Ontario, Golden Horseshoe, the highest point is Ishpatina Ridge at 693 metres above sea level located in Temagami, Northeastern Ontario. In the south, elevations of over 500 m are surpassed near Collingwood, above the Blue Mountains in the Dundalk Highlands, the Carolinian forest zone covers most of the southwestern region of the province. A well-known geographic feature is Niagara Falls, part of the Niagara Escarpment, the Saint Lawrence Seaway allows navigation to and from the Atlantic Ocean as far inland as Thunder Bay in Northwestern Ontario. Northern Ontario occupies roughly 87 percent of the area of the province. Point Pelee is a peninsula of Lake Erie in southwestern Ontario that is the southernmost extent of Canadas mainland, Pelee Island and Middle Island in Lake Erie extend slightly farther. All are south of 42°N – slightly farther south than the border of California. The climate of Ontario varies by season and location, the effects of these major air masses on temperature and precipitation depend mainly on latitude, proximity to major bodies of water and to a small extent, terrain relief. In general, most of Ontarios climate is classified as humid continental, Ontario has three main climatic regions
5.
Economic anthropology
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Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is practiced by anthropologists and has a relationship with the discipline of economics. For the most part, studies in economic anthropology focus on exchange, in contrast, the Marxian school known as political economy focuses on production. Post-World War II, economic anthropology was influenced by the work of economic historian Karl Polanyi. Polanyi drew on anthropological studies to argue that true market exchange was limited to a number of western. Applying formal economic theory to non-industrial societies was mistaken, he argued, in non-industrial societies, exchange was embedded in such non-market institutions as kinship, religion, and politics. The Formalist vs Substantivist debate was highly influential and defined an era, neo-substantivists examine the ways in which so-called pure market exchange in market societies fails to fit market ideology. Economic anthropologists have abandoned the primitivist niche they were relegated to by economists and they now study the operations of corporations, banks, and the global financial system from an anthropological perspective. Malinowski carefully traced the network of exchanges of bracelets and necklaces across the Trobriand Islands and he stated that this exchange system was clearly linked to political authority. In the 1920s and later, Malinowskis study became the subject of debate with the French anthropologist, Marcel Mauss, malinowski emphasised the exchange of goods between individuals, and their non-altruistic motives for giving, they expected a return of equal or greater value. In other words, reciprocity is an part of gifting. Mauss, in contrast, has emphasized that the gifts were not between individuals, but between representatives of larger collectivities and these gifts were, he argued, a total prestation. Given the stakes, Mauss asked why anyone would give them away and his answer was an enigmatic concept, hau, the spirit of the gift. A good part of the confusion was due to a bad translation, Mauss appeared to be arguing that a return gift is given to keep the very relationship between givers alive, a failure to return a gift ends the relationship and the promise of any future gifts. Mauss concept of total prestations has been developed in the later 20th century by Annette Weiner, malinowski missed this and ignored womens exchanges in his study. Secondly, Weiner has developed Mauss argument about reciprocity and the spirit of the gift in terms of inalienable possessions, Weiner contrasts moveable goods, which can be exchanged, with immoveable goods, which serve to draw the gifts back. She argues that the specific goods given, such as Crown Jewels, are so identified with groups that, even when given. Not all societies, however, have these kinds of goods, French anthropologist Maurice Godelier pushed the analysis further in The Enigma of the Gift
6.
Karl Marx
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Karl Marx was a Prussian-born philosopher, economist, sociologist, journalist, and revolutionary socialist. Born in Trier to a family, he later studied political economy. His work has influenced subsequent intellectual, economic, and political history. These economic critiques were set out in works such as the three volumes, published between 1867 and 1894, that comprise Das Kapital. According to Marx, states are run in the interests of the class but are nonetheless represented as being in favor of the common interest of all. He predicted that, like previous socioeconomic systems, capitalism produced internal tensions which would lead to its self-destruction and replacement by a new system, socialism. Marx actively fought for its implementation, arguing that the class should carry out organised revolutionary action to topple capitalism. Marx has been described as one of the most influential figures in human history and his work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought. Many intellectuals, labour unions, artists and political parties worldwide have been influenced by Marxs work, Marx is typically cited as one of the principal architects of modern sociology and social science. Karl Marx was born on 5 May 1818 to Heinrich Marx and he was born at Brückengasse 664 in Trier, a town then part of the Kingdom of Prussias Province of the Lower Rhine. Marx was ancestrally Jewish, his grandfather was a Dutch rabbi, while his paternal line had supplied Triers rabbis since 1723. Marx was also a cousin once removed of German Romantic poet Heinrich Heine, also born to a German Jewish family in the Rhineland. Largely non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant, a classical liberal, he took part in agitation for a constitution and reforms in Prussia, then governed by an absolute monarchy. In 1815 Heinrich Marx began work as an attorney, in 1819 moving his family to a property near the Porta Nigra. Her sister Sophie Pressburg, was Marxs aunt and was married to Lion Philips Marxs uncle through this marriage, Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would later often come to rely for loans while they were exiled in London. Little is known of Karl Marxs childhood, the third of nine children, he became the oldest son when his brother Moritz died in 1819. Young Karl was baptised into the Lutheran Church in August 1824 along with his siblings, Sophie, Hermann, Henriette, Louise, Emilie. Young Karl was privately educated, by Heinrich Marx, until 1830, by employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government
7.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
8.
Adam Smith
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Adam Smith FRSA was a Scottish economist, philosopher, and author. He was a philosopher, a pioneer of political economy. He is best known for two works, The Theory of Moral Sentiments, and An Inquiry into the Nature. The latter, usually abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. Smith studied social philosophy at the University of Glasgow and at Balliol College, Oxford, after graduating, he delivered a successful series of public lectures at Edinburgh, leading him to collaborate with David Hume during the Scottish Enlightenment. Smith obtained a professorship at Glasgow teaching moral philosophy, and during this time he wrote, in his later life, he took a tutoring position that allowed him to travel throughout Europe, where he met other intellectual leaders of his day. Smith laid the foundations of free market economic theory. The Wealth of Nations was a precursor to the academic discipline of economics. In this and other works, he developed the concept of division of labour, Smith was controversial in his own day and his general approach and writing style were often satirised by Tory writers in the moralising tradition of William Hogarth and Jonathan Swift. In 2005, The Wealth of Nations was named among the 100 Best Scottish Books of all time, the minor planet 12838 Adamsmith was named in his memory. Smith was born in Kirkcaldy, in the County of Fife and his father, also Adam Smith, was a Scottish Writer to the Signet, advocate, and prosecutor and also served as comptroller of the Customs in Kirkcaldy. In 1720 he married Margaret Douglas, daughter of the landed Robert Douglas of Strathendry and his father died two months after he was born, leaving his mother a widow. The date of Smiths baptism into the Church of Scotland at Kirkcaldy was 5 June 1723, and this has often been treated as if it were also his date of birth, Smith was close to his mother, who probably encouraged him to pursue his scholarly ambitions. He attended the Burgh School of Kirkcaldy—characterised by Rae as one of the best secondary schools of Scotland at that period—from 1729 to 1737, he learned Latin, mathematics, history, Smith entered the University of Glasgow when he was fourteen and studied moral philosophy under Francis Hutcheson. Here, Smith developed his passion for liberty, reason, in 1740 Smith was the graduate scholar presented to undertake postgraduate studies at Balliol College, Oxford, under the Snell Exhibition. Adam Smith considered the teaching at Glasgow to be far superior to that at Oxford, according to William Robert Scott, The Oxford of time gave little if any help towards what was to be his lifework. Nevertheless, Smith took the opportunity while at Oxford to teach several subjects by reading many books from the shelves of the large Bodleian Library. When Smith was not studying on his own, his time at Oxford was not a happy one, near the end of his time there, Smith began suffering from shaking fits, probably the symptoms of a nervous breakdown
9.
Max Weber
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Karl Emil Maximilian Max Weber was a German sociologist, philosopher, jurist, political economist and the husband of Marianne Schnitger. His ideas profoundly influenced social theory and social research, Weber is often cited, with Émile Durkheim and Karl Marx, as among the three founders of sociology. Unlike Durkheim, he did not believe in monocausality and rather proposed that for any outcome there can be multiple causes and he argued that it was in the basic tenets of Protestantism to boost capitalism. Thus, it can be said that the spirit of capitalism is inherent to Protestant religious values, against Marxs historical materialism, Weber emphasised the importance of cultural influences embedded in religion as a means for understanding the genesis of capitalism. In another major work, Politics as a Vocation, Weber defined the state as an entity that successfully claims a monopoly of the use of physical force within a given territory. He was also the first to categorise social authority into distinct forms, which he labelled as charismatic, traditional and his analysis of bureaucracy emphasised that modern state institutions are increasingly based on rational-legal authority. Weber also made a variety of contributions in economic history, as well as economic theory. Webers analysis of modernity and rationalisation significantly influenced the theory associated with the Frankfurt School. After the First World War, Max Weber was among the founders of the liberal German Democratic Party and he also ran unsuccessfully for a seat in parliament and served as advisor to the committee that drafted the ill-fated democratic Weimar Constitution of 1919. After contracting Spanish flu, he died of pneumonia in 1920, Karl Emil Maximilian Weber was born in 1864, in Erfurt, Province of Saxony, Prussia. Weber Sr. s involvement in public life immersed his home in politics and academia, as his salon welcomed many prominent scholars and public figures. The young Weber and his brother Alfred, who became a sociologist and economist. Before entering the university, he would read many other classical works, in 1882 Weber enrolled in the University of Heidelberg as a law student. After a year of service, he transferred to the University of Berlin. Simultaneously with his studies, he worked as a junior lawyer, in 1886 Weber passed the examination for Referendar, comparable to the bar association examination in the British and American legal systems. Throughout the late 1880s, Weber continued his study of law and this work was used as part of a longer work On the History of Trading Companies in the Middle Ages, based on South-European Sources, published in the same year. Two years later, Weber completed his Habilitationsschrift, Roman Agrarian History and its Significance for Public and Private Law, having thus become a Privatdozent, Weber joined the University of Berlins faculty, lecturing and consulting for the government. In the years between the completion of his dissertation and habilitation, Weber took an interest in social policy
10.
Barter
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Barter is a system of exchange where goods or services are directly exchanged for other goods or services without using a medium of exchange, such as money. It is distinguishable from gift economies in many ways, one of them is that the exchange is immediate. It is usually bilateral, but may be multilateral and, in most developed countries, usually only exists parallel to monetary systems to a very limited extent. Barter, as a replacement for money as the method of exchange, is used in times of monetary crisis, examples include the Owenite socialists, the Cincinnati Time store, and more recently Ithaca HOURS and the LETS system. Adam Smith, the father of economics, sought to demonstrate that markets pre-existed the state. He argued that money was not the creation of governments, markets emerged, in his view, out of the division of labour, by which individuals began to specialize in specific crafts and hence had to depend on others for subsistence goods. These goods were first exchanged by barter, specialization depended on trade, but was hindered by the double coincidence of wants which barter requires, i. e. for the exchange to occur, each participant must want what the other has. To complete this hypothetical history, craftsmen would stockpile one particular good, be it salt or metal and this is the origin of money according to Smith. Money, as a universally desired medium of exchange, allows each half of the transaction to be separated, Barter is characterized in Adam Smiths The Wealth of Nations by a disparaging vocabulary, higgling, haggling, swapping, dickering. It has also characterized as negative reciprocity, or selfish profiteering. Anthropologists have argued, in contrast, that something resembling barter does occur in stateless societies it is almost always between strangers. Barter occurred between strangers, not fellow villagers, and hence cannot be used to explain the origin of money without the state. Since most people engaged in trade knew each other, exchange was fostered through the extension of credit, everyday exchange relations in such societies are characterized by generalized reciprocity, or a non-calculative familial communism where each takes according to their needs, and gives as they have. Barter is an option to those who cannot afford to store their small supply of wealth in money, the limitations of barter are often explained in terms of its inefficiencies in facilitating exchange in comparison to money. It is said that barter is inefficient because, There needs to be a coincidence of wants For barter to occur between two parties, both parties need to have what the other wants. Difficulty in storing wealth If a society relies exclusively on perishable goods, however, some barter economies rely on durable goods like pigs or cattle for this purpose. Other anthropologists have questioned whether barter is typically between total strangers, a form of known as silent trade. Silent trade, also called silent barter, dumb barter, or depot trade, is a method by which traders who cannot speak each language can trade without talking
11.
Hunter-gatherer
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A hunter-gatherer is a human living in a society in which most or all food is obtained by foraging, in contrast to agricultural societies, which rely mainly on domesticated species. Hunting and gathering was humanitys first and most successful adaptation, occupying at least 90 percent of human history, following the invention of agriculture, hunter-gatherers who did not change have been displaced or conquered by farming or pastoralist groups in most parts of the world. Only a few contemporary societies are classified as hunter-gatherers, and many supplement their activity with horticulture and/or keeping animals. In the 1970s, Lewis Binford suggested that humans were obtaining food via scavenging. Early humans in the Lower Paleolithic lived in forests and woodlands, which allowed them to collect seafood, eggs, nuts, and fruits besides scavenging. Rather than killing large animals for meat, according to this view and this hypothesis does not necessarily contradict the scavenging hypothesis, both subsistence strategies could have been in use – sequentially, alternating or even simultaneously. It remained the only mode of subsistence until the end of the Mesolithic period some 10,000 years ago and this specialization of work also involved creating specialized tools such as, fishing nets, hooks, and bone harpoons. The transition into the subsequent Neolithic period is defined by the unprecedented development of nascent agricultural practices. Agriculture originated and spread in different areas including the Middle East, Asia, Mesoamerica. Forest gardening was also being used as a production system in various parts of the world over this period. Forest gardens originated in prehistoric times along jungle-clad river banks and in the wet foothills of monsoon regions, in the gradual process of families improving their immediate environment, useful tree and vine species were identified, protected and improved, whilst undesirable species were eliminated. Eventually superior introduced species were selected and incorporated into the gardens, many groups continued their hunter-gatherer ways of life, although their numbers have continually declined, partly as a result of pressure from growing agricultural and pastoral communities. Many of them reside in the world, either in arid regions or tropical forests. Areas that were available to hunter-gatherers were—and continue to be—encroached upon by the settlements of agriculturalists. In the resulting competition for use, hunter-gatherer societies either adopted these practices or moved to other areas. In addition, Jared Diamond has blamed a decline in the availability of wild foods, as the number and size of agricultural societies increased, they expanded into lands traditionally used by hunter-gatherers. As a result of the now near-universal human reliance upon agriculture, archaeologists can use evidence such as stone tool use to track hunter-gatherer activities, including mobility. Most hunter-gatherers are nomadic or semi-nomadic and live in temporary settlements, mobile communities typically construct shelters using impermanent building materials, or they may use natural rock shelters, where they are available
12.
Pastoralism
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Pastoralism is the branch of agriculture concerned with the raising of livestock. It is animal husbandry, the care, tending and use of such as camels, goats, cattle, yaks, llamas. Pastoralism generally has an aspect, moving the herds in search of fresh pasture. Pastoralism is a strategy to support a population on less productive land. For example, in savannas, pastoralists and their animals gather when rain water is abundant, pastoralists often use their herds to affect their environment. Grazing herds on savannas can ensure the biodiversity of the savannas, pastoralists may also use fire to make ecosystems more suitable for their food animals. For instance, the Turkana people of northwest Kenya use fire to prevent the invasion of the savanna by woody plant species, biomass of the domesticated and wild animals was increased by a higher quality of grass. Pastoralism is found in many variations throughout the world, composition of herds, management practices, social organization and all other aspects of pastoralism vary between areas and between social groups. Many traditional practices have also had to adapt to the circumstance of the modern world. Ranches of the United States and sheep stations and cattle stations of Australia are seen by some as modern variations, one theory is that pastoralism was created from mixed farming. Bates and Lees proposed that it was the incorporation of irrigation into farming which ensued in specialization, advantages of mixed farming include reducing risk of failure, spreading labour, and re-utilizing resources. The increased productivity of agriculture led to an increase in population. Bordering areas of land remained in use for animal breeding and this meant that large distances had to be covered by herds to collect sufficient forage. Specialization occurred as a result of the importance of both intensive agriculture and pastoralism. Both agriculture and pastoralism developed alongside other, with continuous interactions. There is another theory that suggests pastoralism evolved from hunting and gathering, hunters of wild goats and sheep were knowledgeable about herd mobility and the needs of the animals. Such hunters were mobile and followed the herds on their seasonal rounds, undomesticated herds were chosen to become more controllable for the proto-pastoralist nomadic hunter and gatherer groups by taming and domesticating them. Hunter-gatherers strategies in the past have been diverse and contingent upon the local environment conditions
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