1.
Carnac
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Carnac is a commune beside the Gulf of Morbihan on the south coast of Brittany in the Morbihan department in north-western France. Its inhabitants are called Carnacois in French, Carnac is renowned for the Carnac stones – one of the most extensive Neolithic menhir collections in the world – as well as its beaches, which are popular with tourists. Located on a narrow peninsula halfway between the medieval town Vannes and the seaside resort Quiberon, Carnac is split into two centres - Carnac-Ville and Carnac-Plage, in total there are five beaches, including la Grande Plage, and further to the east, Plage Men Dû and Beaumer. Carnac is famous as the site of more than 10,000 Neolithic standing stones, the stones were hewn from local rock and erected by the pre-Celtic people of Brittany. Local tradition claims that the reason they stand in such perfectly straight lines is that they are a Roman legion turned to stone by Pope Cornelius, the Carnac stones were erected during the Neolithic period which lasted from around 4500 BC until 2000 BC. The precise date of the stones is difficult to ascertain as little material has been found beneath them. One interpretation of the site is that successive generations visited the site to erect a stone in honour of their ancestors, in 1864, La Trinité-sur-Mer and its port were separated from the commune to create their own commune and parish. The fishermen found the church in Saint-Cornély to be too far from the port, La Trinité-sur-Mer thus became both a parish and a separate commune. In 1903, a resort was created on the old salt flats, developing extensively through the 1950s to create the split Carnac of today, Carnac-ville. In 1974, a hydrotherapy centre was sponsored by champion cyclist Louison Bobet. Since the end of World War II, Carnac has become a site for tourists seeking a break from the traditional destinations on the Côte dAzur. During the months of July and August, the number of people in the town increases significantly from the influx of tourists, wind and waves in the region attract day and cruise sailors. The Standing Stones and other monuments in the vicinity provide some cultural attraction and Carnac-Plages variety of bars and clubs ensures that a younger set can amuse themselves at night. There are a number of camping grounds in the woods around Carnac, Carnac is home to École de Voile de Carnac which provides sailing and windsurfing lessons and rentals to sailors of all levels of experience. The geography of the Bay of Quiberon provides ideal conditions for sailing, the Peninsula of Quiberon provides protection from Atlantic waves and turbulence while allowing the Gulf Winds to enter the bay. For windsurfers, the Saint-Colomban beach is located in Carnac-Plage, the beach is very popular with windsurfers, as its position allows for the best exploitation of strong winds from the West. Other beaches in the area provide equal access to the winds of the bay, a local myth holds that a unicorn lives in the waters off the city and in a cave near St. Malo. Carnac is connected to La Trinité-sur-Mer to the east by road, the other neighbouring communes are Crach, Erdeven, Ploemel and Plouharnel
2.
Great Hypostyle Hall
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The Great Hypostyle Hall is located within the Karnak temple complex, in the Precinct of Amon-Re. It is one of the most visited monuments of Ancient Egypt, the structure was built around the 19th Egyptian Dynasty. Its design was instituted by Hatshepsut, at the North-west chapel to Amun in the upper terrace of Deir el-Bahri. The name refers to hypostyle architectural pattern, the hall covers an area of 50,000 sq ft. The roof, now fallen, was supported by 134 columns in 16 rows, the hall was not begun by Horemheb, or Amenhotep III as earlier scholars had thought but was built entirely by Seti I who inscribed the northern wing of the hall with inscriptions. Decoration of the wing was completed by Ramesses II. A series of later pharaohs added inscriptions to the walls and the columns in places their predecessors had left blank, including Ramesses III, Ramesses IV, the north side of the hall is decorated in raised relief, and was mainly Seti Is work. Ramesses II also usurped decoration of his father along the main north-south and east-west processional ways of the hall, most of Seti Is reliefs in the northern part of the hall were respected however. The outer walls depict scenes of battle, Seti I on the north, although these reliefs had religious and ideological functions, they are important records of the wars of these kings. On another wall adjoining the wall of the Hall is a record of Ramesses IIs peace treaty with the Hittites that he signed in Year 21 of his reign. In 1899,11 of the columns of the Great Hypostyle Hall had collapsed in a chain reaction. Georges Legrain, who was then the chief archaeologist in the area, later, similar work had to continue in order to strengthen the rest of the columns of the Temple. Talatat University of Memphis Great Hypostyle Hall Project Media related to Great Hypostyle Hall of Karnak at Wikimedia Commons
3.
Precinct of Amun-Re
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The Precinct of Amun-Re, located near Luxor, Egypt, is one of the four main temple enclosures that make up the immense Karnak Temple Complex. The precinct is by far the largest of these and the one that is open to the general public. The temple complex is dedicated to the god of the Theban Triad, Amun. The site occupies roughly 250000 m², containing many structures, the main temple itself, Temple of Amun, covers roughly 61 acres and would have been able to hold 10 average European cathedrals. Some parts of the complex are closed or semi-closed, partially large parts of the North/South Axis, the whole southeast corner is semi-closed. The northwest corner is a museum that requires a ticket to visit. Most of the southwest is an area with millions of stone fragments, from small to huge, laid out in long rows. Also in this area can be found the housing of the Akhenaten Temple Project, a long building. The history of the Karnak complex is largely the history of Thebes, the earliest artifact found in the area of the temple is a small, eight-sided column from the Eleventh Dynasty, which mentions Amun-Ra. The tomb of Intef II mentions a house of Amun, which implies some structure, the main temple is laid out on an East/West axis, entered via a quay. The modern entrance is placed over the end of the ancient cult terrace, inscribed into the terrace are the inundation levels for several kings of the Third Intermediate Period, collectively known as the Nile Level Texts. The cult terrace is often thought to be a dock or quay. It was intended for the presentation of cult images, originally the quay led via a corridor of Sphinxes to the entrance to the second pylon, but these were moved aside when the First Pylon was constructed. Construction of the current pylon began in 30th dynasty, but was never totally completed and it is 113m wide and 15m thick. There are large numbers of mud bricks piled up against the inside of the pylon, the construction of the original first pylon and Forecourt in the 22nd dynasty enclosed several older structures, and meant that the original avenue of sphinxes had to be moved. These were built in the time of Seti II, and are dedicated to Amun, Mut, in order to construct this kiosk, the ram-sphinx corridor was removed and the statues moved to the edges of the open court. Only one column remains in place, bearing inscriptions by Taharqa, Psamtik II, on the south side of the forecourt, there is a small temple built by Ramesses III. Inscriptions inside the show the king slaughtering captives, whilst Amun-Re looks on
4.
Luxor Governorate
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Luxor Governorate has been one of Egypts governorates since 7 December 2009, when former president Hosni Mubarak announced its separation from the Qena Governorate. It is located 635 km south of Cairo and it is currently the smallest governorate in Egypt, spanning approximately 5 km from north to south, and 1.5 km from east to west, and lies in Upper Egypt along the Nile. The city of Luxor is the capital of the Luxor governorate, the government is studying the possibility of extending the boundaries of the governorate to include the neighboring towns of Armant and Esna. The emblem of Luxor represents the bust of Tutankhamun on board of an Ancient Egyptian canoe boat, cruising in the Nile, with an obelisk, the governorates total area is 55 km2, representing 0. 24% of the countrys area. At the 2012 census, the population of the area which in 2009 was formed into the new Luxor Governorate was 1,064,000 people,47. 4% of them lived in urban areas, while 52. 6% lived in rural areas. The annual population growth rate is 18.2 per thousand, population estimates from 2015 puts the same figure at 1,147,058 with an urbanization rate of 37. 8%
5.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
6.
Upper Egypt
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Upper Egypt is the strip of land on both sides of the Nile that extends between Nubia and downriver to Lower Egypt. Upper Egypt is between the Cataracts of the Nile above modern-day Aswan, downriver to the area between Dahshur and El-Ayait, which is south of modern-day Cairo, the northern part of Upper Egypt, between Sohag and El-Ayait, is also known as Middle Egypt. In Arabic, inhabitants of Upper Egypt are known as Saidis, in ancient Egypt, Upper Egypt was known as tꜣ šmꜣw, literally the Land of Reeds or the Sedgeland It was divided into twenty-two districts called nomes. The first nome was roughly where modern-day Aswan is and the twenty-second was at modern Atfih just to the south of Cairo, the main city of prehistoric Upper Egypt was Nekhen, whose patron deity was the vulture goddess Nekhbet. By about 3600 BC, Neolithic Egyptian societies along the Nile had based their culture on the raising of crops, shortly after 3600 BC, Egyptian society began to grow and increase in complexity. A new and distinctive pottery, which was related to the Levantine ceramics, extensive use of copper became common during this time. The Mesopotamian process of sun-drying adobe and architectural principles—including the use of the arch, concurrent with these cultural advances, a process of unification of the societies and towns of the upper Nile River, or Upper Egypt, occurred. At the same time the societies of the Nile Delta, or Lower Egypt also underwent a unification process, warfare between Upper and Lower Egypt occurred often. During his reign in Upper Egypt, King Narmer defeated his enemies on the Delta, for most of pharaonic Egypts history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, its importance declined, under the Ptolemies, Ptolemais Hermiou took over the role of Upper Egypts capital city. Upper Egypt was represented by the tall White Crown Hedjet, and its symbols were the flowering lotus, in the 11th century, large numbers of pastoralists, known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis. It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period, were the cause of the migration. In the 20th-century Egypt, the title Prince of the Said was used by the apparent to the Egyptian throne. Although the Kingdom of Egypt was abolished after the Egyptian revolution of 1952, media related to Upper Egypt at Wikimedia Commons
7.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
8.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
9.
Senusret I
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Senusret I, also anglicized as Sesostris I and Senwosret I, was the second pharaoh of the Twelfth Dynasty of Egypt. He ruled from 1971 BC to 1926 BC, and was one of the most powerful kings of this Dynasty and he was the son of Amenemhat I and his wife Nefertitanen. His wife and sister was Neferu and she was also the mother of the successor Amenemhat II. Senusret I was known by his prenomen, Kheperkare, which means the Ka of Re is created and he also organized an expedition to a Western Desert oasis. Senusret I established diplomatic relations with rulers of towns in Syria. He also tried to centralize the countrys political structure by supporting nomarchs who were loyal to him and his pyramid was constructed at el-Lisht. Senusret I dispatched several quarrying expeditions to the Sinai and Wadi Hammamat and built numerous shrines and temples throughout Egypt and he rebuilt the important temple of Re-Atum in Heliopolis which was the centre of the sun cult. He erected 2 red granite obelisks there to celebrate his Year 30 Heb Sed Jubilee, one of the obelisks still remains and is the oldest standing obelisk in Egypt. It is now in the Al-Masalla area of Al-Matariyyah district near the Ain Shams district and it is 67 feet tall and weighs 120 tons or 240,000 pounds. A shrine with fine, high quality reliefs of Senusret I, was built at Karnak to commemorate his Year 30 jubilee and it has subsequently been successfully reconstructed from various stone blocks discovered by Henri Chevrier in 1926. Finally, Senusret remodelled the Temple of Khenti-Amentiu Osiris at Abydos, some of the key members of the court of Senusret I are known. The vizier at the beginning of his reign was Intefiqer, who is known from many inscriptions and he seems to have held this office for a long period of time and was followed by a vizier named Senusret. Two treasurers are known from the reign of the king, Sobekhotep and Mentuhotep, the latter had a huge tomb next to the pyramid of the king and he seems to have been the main architect of the Amun temple at Karnak. Hor is known from several stelae and from an inscription in the Wadi el-Hudi where he was evidently the leader of an expedition for amethyst, one of the stelae is dated to year nine of the king. A certain Nakhr followed in office attested around year 12 of the king, a certain Antef, son of a woman called Zatamun is known again from several stelae, one dates to year 24 another one to year 25 of Senusret I. Another Antef was the son a woman called Zatuser and was most likely also high steward in the kings reign, Senusret was crowned coregent with his father, Amenemhat I, in his fathers 20th regnal year. Towards the end of his own life, he appointed his son Amenemhat II as his coregent, the stele of Wepwawetō is dated to the 44th year of Senusret and to the 2nd year of Amenemhet, thus he would have appointed him some time in his 43rd year. Senusret is thought to have died during his 46th year on the throne since the Turin Canon ascribes him a reign of 45 Years, loyalist Teaching Senusret Kheperkare Sesostris I
10.
Middle Kingdom of Egypt
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Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period as well, in which case the Middle Kingdom would finish c. 1650, while others only include it until Merneferre Ay c.1700 BC, during the Middle Kingdom period, Osiris became the most important deity in popular religion. The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered on el-Lisht, after the collapse of the Old Kingdom, Egypt entered a period of weak Pharaonic power and decentralization called the First Intermediate Period. Towards the end of period, two rival dynasties, known in Egyptology as the Tenth and Eleventh, fought for power over the entire country. The Theban 11th Dynasty only ruled southern Egypt from the first cataract to the Tenth Nome of Upper Egypt, to the north, Lower Egypt was ruled by the rival 10th Dynasty from Herakleopolis. The struggle was to be concluded by Mentuhotep II, who ascended the Theban throne in 2055 B. C, during Mentuhotep IIs fourteenth regnal year, he took advantage of a revolt in the Thinite Nome to launch an attack on Herakleopolis, which met little resistance. After toppling the last rulers of the 10th Dynasty, Mentuhotep began consolidating his power over all Egypt, for this reason, Mentuhotep II is regarded as the founder of the Middle Kingdom. Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia and he also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom. He also sent the first expedition to Punt during the Middle Kingdom, by means of ships constructed at the end of Wadi Hammamat, Mentuhotep III was succeeded by Mentuhotep IV, whose name significantly is omitted from all ancient Egyptian king lists. The Turin Papyrus claims that after Mentuhotep III came seven kingless years, despite this absence, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I. Mentuhotep IVs absence from the king lists has prompted the theory that Amenemhet I usurped his throne, while there are no contemporary accounts of this struggle, certain circumstantial evidence may point to the existence of a civil war at the end of the 11th dynasty. Inscriptions left by one Nehry, the Haty-a of Hermopolis, suggest that he was attacked at a place called Shedyet-sha by the forces of the reigning king, but his forces prevailed. Khnumhotep I, an official under Amenemhet I, claims to have participated in a flotilla of 20 ships to pacify Upper Egypt, donald Redford has suggested these events should be interpreted as evidence of open war between two dynastic claimants. What is certain is that, however he came to power, from the 12th dynasty onwards, pharaohs often kept well-trained standing armies, which included Nubian contingents. These formed the basis of larger forces which were raised for defence against invasion, however, the Middle Kingdom was basically defensive in its military strategy, with fortifications built at the First Cataract of the Nile, in the Delta and across the Sinai Isthmus. Early in his reign, Amenemhet I was compelled to campaign in the Delta region, in addition, he strengthened defenses between Egypt and Asia, building the Walls of the Ruler in the East Delta region. Perhaps in response to this perpetual unrest, Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, the location of this capital is unknown, but is presumably near the citys necropolis, the present-day el-Lisht
11.
Ptolemaic Kingdom
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The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
12.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
13.
Egyptian temple
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Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated and these rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Housing and caring for the gods were the obligations of pharaohs, nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance from the god dwelling within. The most important part of the temple was the sanctuary, which contained a cult image. These edifices are among the largest and most enduring examples of Egyptian architecture and their typical design consisted of a series of enclosed halls, open courts, and massive entrance pylons aligned along the path used for festival processions. Beyond the temple proper was a wall enclosing a wide variety of secondary buildings. A large temple also owned sizable tracts of land and employed thousands of laymen to supply its needs, temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, temple-building in Egypt continued despite the nations decline and ultimate loss of independence to the Roman Empire. With the coming of Christianity, however, Egyptian religion faced increasing persecution, for centuries, the ancient buildings suffered destruction and neglect. Dozens of temples survive today, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy, Egyptologists continue to study the surviving temples and the remains of destroyed ones, as they are invaluable sources of information about ancient Egyptian society. Ancient Egyptian temples were meant as places for the gods to reside on earth, indeed, the term the Egyptians most commonly used to describe the temple building, ḥwt-nṯr, means mansion of a god. A gods presence in the temple linked the human and divine realms and these rituals, it was believed, sustained the god and allowed it to continue to play its proper role in nature. They were therefore a key part of the maintenance of maat, maintaining maat was the entire purpose of Egyptian religion, and it was the purpose of a temple as well. Because he was credited with divine power himself, the pharaoh, as a king, was regarded as Egypts representative to the gods. Thus, it was theoretically his duty to perform the temple rites, the pharaoh was nevertheless obligated to maintain, provide for, and expand the temples throughout his realm. Although the pharaoh delegated his authority, the performance of rituals was still an official duty. The participation of the populace in most ceremonies was prohibited. Much of the lay religious activity in Egypt instead took place in private and community shrines, however, as the primary link between the human and divine realms, temples attracted considerable veneration from ordinary Egyptians
14.
New Kingdom of Egypt
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Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
15.
Amun
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Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
16.
Luxor
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Luxor is a city in Upper Egypt and the capital of Luxor Governorate. The population numbers 487,896, with an area of approximately 416 square kilometres, immediately opposite, across the River Nile, lie the monuments, temples and tombs of the West Bank Necropolis, which includes the Valley of the Kings and Valley of the Queens. Thousands of tourists from all around the world arrive annually to visit these monuments, the name Luxor comes from the Arabic al-ʾuqṣur, lit. the palaces, from the collective pl. of qaṣr, which may be a loanword from the Latin castrum fortified camp. Luxor was the ancient city of Thebes, the capital of Egypt during the New Kingdom. Montuhotep II who united Egypt after the troubles of the first intermediate period brought stability to the lands as the city grew in stature. The city attracted peoples such as the Babylonians, the Mitanni, the Hittites of Anatolia, the Canaanites of Ugarit, the Phoenicians of Byblos and Tyre, a Hittite prince from Anatolia even came to marry with the widow of Tutankhamun, Ankhesenamun. However, as the city of the god Amon-Ra, Thebes remained the capital of Egypt until the Greek period. The main god of the city was Amon, who was worshipped together with his wife, the Goddess Mut, and their son Khonsu, the God of the moon. With the rise of Thebes as the foremost city of Egypt and his great temple, at Karnak just north of Thebes, was the most important temple of Egypt right until the end of antiquity. Later, the city was attacked by Assyrian emperor Assurbanipal who installed the Libyan prince on the throne, the city of Thebes was in ruins and fell in significance. However, Alexander the Great did arrive at the temple of Amun, where the statue of the god was transferred from Karnak during the Opet Festival, Aswan and Luxor have the hottest summer days of any other city in Egypt. Aswan and Luxor have nearly the same climate, Luxor is one of the hottest, sunniest and driest cities in the world. Average high temperatures are above 40 °C during summer while average low temperatures remain above 22 °C, during the coldest month of the year, average high temperatures remain above 22.0 °C while average low temperatures remain above 5 °C. The climate of Luxor has precipitation levels lower than even most other places in the Sahara, the desert city is one of the driest ones in the world, and rainfall does not occur every year. The air is dry in Luxor but much more humid than in Aswan. There is a relative humidity of 39. 9%, with a maximum mean of 57% during winter. In addition, Luxor, Minya, Sohag, Qena and Asyut have the widest difference of temperatures between days and nights of any city in Egypt, with almost 16 °C difference. The hottest temperature recorded was on May 15,1991 which was 50 °C, the Coptic Catholic minority established on November 26,1895 an Eparchy of Luqsor alias Thebes, on territory split off from the Apostolic Vicariate of Egypt
17.
Brooklyn Museum
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The Brooklyn Museum is an art museum located in the New York City borough of Brooklyn. At 560,000 square feet, the museum is New York Citys third largest in physical size, the museum initially struggled to maintain its building and collection, only to be revitalized in the late 20th century, thanks to major renovations. Significant areas of the collection include antiquities, specifically their collection of Egyptian antiquities spanning over 3,000 years, African, Oceanic, and Japanese art make for notable antiquities collections as well. American art is represented, starting at the Colonial period. Artists represented in the collection include Mark Rothko, Edward Hopper, Norman Rockwell, Winslow Homer, Edgar Degas, Georgia OKeeffe, the museum also has a Memorial Sculpture Garden which features salvaged architectural elements from throughout New York City. The roots of the Brooklyn Museum extend back to the 1823 founding by Augustus Graham of the Brooklyn Apprentices’ Library in Brooklyn Heights, in 1890, under its director Franklin Hooper, Institute leaders reorganized as the Brooklyn Institute of Arts and Sciences and began planning the Brooklyn Museum. The initial design for the Brooklyn Museum was four times as large as the actualized version, Daniel Chester French, the noted sculptor of the Lincoln Memorial, was the principal designer of the pediment sculptures and the monolithic 12. 5-foot figures along the cornice. The figures were created by 11 sculptors and carved by the Piccirilli Brothers, by 1920, the New York City Subway reached the museum with a subway station, this greatly improved access to the once-isolated museum from Manhattan and other outer boroughs. The Brooklyn Institutes director Franklin Hooper was the museums first director and he was followed by Philip Newell Youtz, Laurance Page Roberts, Isabel Spaulding Roberts, Charles Nagel, Jr. and Edgar Craig Schenck. Thomas S. Buechner became the director in 1960, making him one of the youngest directors in the country. Buechner oversaw a major transformation in the way the museum displayed art and brought some one thousand works that had languished in the museums archives and put them on display. Buechner played a role in rescuing the Daniel Chester French sculptures from destruction due to an expansion project at the Manhattan Bridge in the 1960s. The Brooklyn Museum changed its name to Brooklyn Museum of Art in 1997, on March 12,2004, the museum announced that it would revert to its previous name. In April 2004, the museum opened the James Polshek-designed entrance pavilion on the Eastern Parkway façade, in September 2014, Lehman announced that he was planning to retire around June 2015. In May 2015, Creative Time president and artistic director Anne Pasternak was named the Museums next director, member institutions occupy land or buildings owned by the City of New York and derive part of their yearly funding from the City. The Brooklyn Museum also supplements its earned income with funding from Federal and State governments, as well as donations by individuals. Major benefactors include Frank Lusk Babbott, the museum is the site of the annual Brooklyn Artists Ball which has included celebrity hosts such as Sarah Jessica Parker and Liv Tyler. The Brooklyn Museum exhibits collections that seek to embody the rich heritage of world cultures
18.
Karnak Open Air Museum
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Karnak Open Air Museum is an archaeological museum in Luxor, Egypt. It is located in the corner of the Precinct of Amon-Re at the Karnak complex. The Open Air Museum contains reconstructions of structures that have been dismantled and buried or hidden inside the pylons in the complex. Among these edifices are the Chapelle Rouge of Hatshepsut, the White Chapel of Senusret I, preventive archaeological excavations before the renovation of Amenhotep IIs calcite shrine were observed in this area, including an urban unit with mudbricks walls of Saito-Persian time. Monuments and objects from the Open Air Museum in the Karnak Project Excavations in the Open Air Museum The Karnak Open Air Museum in Luxor, Egypt
19.
Giza pyramid complex
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The Giza pyramid complex is an archaeological site on the Giza Plateau, on the outskirts of Cairo, Egypt. It is located in the Libyan Desert, approximately 9 km west of the Nile river at the old town of Giza and it is by far the oldest of the ancient Wonders and the only one still in existence. The Great Sphinx lies on the east side of the complex, current consensus among Egyptologists is that the head of the Great Sphinx is that of Khafre. Along with these monuments are a number of smaller satellite edifices, known as queens pyramids, causeways. The valley temple was connected to a causeway which was destroyed when the village was constructed. The causeway led to the Mortuary Temple of Khufu, from this temple the basalt pavement is the only thing that remains. The mortuary temple was connected to the king’s pyramid, the king’s pyramid has three smaller queen’s pyramids associated with it and five boat pits. The boat pits contained a ship, and the 2 pits on the side of the pyramid still contained intact ships. One of these ships has been restored and is on display, khufus pyramid still has a limited collection of casing stones at its base. These casing stones were made of white limestone quarried from the nearby range. Khafre’s pyramid complex consists of a temple, the Sphinx temple, a causeway, a mortuary temple. The valley temple yielded several statues of Khafre, several were found in a well in the floor of the temple by Mariette in 1860. Others were found during excavations by Sieglin, Junker, Reisner. Khafre’s complex contained five boat-pits and a pyramid with a serdab. Khafres pyramid retains a prominent display of casing stones at its apex, menkaure’s pyramid complex consists of a valley temple, a causeway, a mortuary temple, and the king’s pyramid. The valley temple once contained several statues of Menkaure, during the 5th dynasty, a smaller ante-temple was added on to the valley temple. The mortuary temple also yielded several statues of Menkaure, the king’s pyramid has three subsidiary or queen’s pyramids. Of the four monuments, only Menkaures pyramid is seen today without any of its original polished limestone casing
20.
Precinct of Mut
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The Precinct of Mut is an Ancient Egyptian temple compound located in the present city of Luxor, on the east bank of the Nile in South Karnak. The compound is one of the four key ancient temples that creates the Karnak Temple Complex and it is approximately 325 meters south of the precinct of the god Amun. The precinct itself encompasses approximately 90,000 square meters of the entire area, the Mut Precinct contains at least six temples, the Mut Temple, the Contra Temple, and Temples A, B, C, and D. Surrounding the Mut Temple proper, on three sides, is a lake called the Isheru. To the south of the lake is a vast amount of land currently being excavated by Dr. Betsy Bryan and her team from the Johns Hopkins University in Baltimore. Today, most of the compound is destroyed, but it is currently being renovated. Surrounding the Mut Temple, the Contra Temple, and Temples A, B, C, the Mut Temple proper was made of mediocre sandstone and it is positioned north and south and is directly aligned with the Precinct of Amun. The purpose of the Contra Temple is still unclear, however, within the temple are two stelae, one referring to Ramsses II’s work on Temple A and the other telling of his marriage to Hittite princess. To the east of the Mut Temple is a building referred to as, Temple B, due to the amount of damage of Temple B. The sacred lake, Isheru, was man made and held religious importance to the cult of the goddess Mut, the goddess Mut is the wife and consort of the god Amun-Ra. She was also known as the Mother Goddess, Queen of the Goddesses, Mut was the Egyptian sky goddess and her symbols were the vulture, lioness and the crown of Uraeus. She was the mother of Khonsu, the god of the moon, Amun-Ra, Mut, and Khonsu made up the Theban Triad. Amenhotep III was originally thought to have been the first to build the Mut Temple, the earliest dated cartouches are of Thutmose II and III of the 18th Dynasty. During the 20th Dynasty, Ramsses III built Temple C, it was used until the 25th Dynasty when it became a quarry for renovations for Temple A. During his reign, Kushite ruler Taharqa in the 25th Dynasty made major changes to the Mut Precinct and he built a new sandstone gateway in the northwest of the site that leads to Temple A. He also renovated parts of the Mut Temple proper, erecting a columned porch facing the south, ptolemy VI during the Ptolemaic period erected a small chapel inside the Mut Temple proper. Several stelae found on the site, mention construction on the site by Roman emperors Augustus and Tiberius from the 1st century BC to the 1st century AD, many travelers, like Napoleon and Sir John Gardiner Wilkinson visited the Precinct of Mut between AD1799 and 1845. The photographs, journals and maps that dated to the excavations have added an exceptional insight as to how the Mut Precinct could have looked at the time of each exploration
21.
Temple of Amenhotep IV
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Constructed outside the boundaries of the Precinct of Amon-Re, to the east, the main temple in the complex was named Gm–p3–itn, which means The Sun Disc is Found in the Estate of the God Aten. The others were named Hwt–bnbn, Rwd–mnw–n–itn–r–nḥḥ, and Tni–mnw–n–itn–r–nḥḥ, very little of these buildings remains, they were built quickly, using Talatat blocks, and could therefore easily be demolished and reused as core for later structures. The Gempaaten appears to have no roof and its offering tables were exposed to direct sunlight, in this building were red granite and sandstone statues of Akhenaten, red granite offering tables and other statues, including a sphinx inscribed with the name of the Aten. It was of a size, but it was so completely destroyed that its foundations have been nearly obliterated. Erected in east Karnak, the Hwt benben or Mansion of the Benben was devoted to a solar cult, the Teni–menu seemed to contain domestic and storage rooms, and may have been a royal residence, although not enough of the structure remains to clarify the use. The walls of the Teni-menu were reused in the Ninth Pylon of the main Karnak temple and they have since been identified and reassembled like a giant puzzle and are partly exhibited in the Luxor museum. Donald Redford, Akhenaten, The Heretic King, Princeton,1984
22.
Luxor Temple
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Luxor Temple is a large Ancient Egyptian temple complex located on the east bank of the Nile River in the city today known as Luxor and was constructed approximately 1400 BCE. In the Egyptian language it is known as ipet resyt, the southern sanctuary, in Luxor there are several great temples on the east and west banks. Unlike the other temples in Thebes, Luxor temple is not dedicated to a god or a deified version of the king in death. Other parts of the temple were built by Tutankhamun and Ramesses II, during the Roman era, the temple and its surroundings were a legionary fortress and the home of the Roman government in the area. Luxor temple was built with sandstone from the Gebel el-Silsila area and this sandstone from the Gebel el-Silsila region is referred to as Nubian Sandstone. This sandstone was used for the construction for monuments in Upper Egypt as well as in the course of past, like other Egyptian structures a common technique used was symbolism, or illusionism. For example, to the Egyptian, a sanctuary shaped like an Anubis Jackal was really Anubis, at the Luxor temple, the two obelisks flanking the entrance were not the same height, but they created the illusion that they were. With the layout of the temple appear to be of equal height. Symbolically, it is a visual and spatial effect to emphasize the heights and distance from the wall, from medieval times the Muslim population of Luxor had settled in and around the temple, at the southward end of the mount. The Luxor Temple had begun to be excavated by Professor Gaston Maspero after 1884 after he had given the order to commence operations. The excavations were carried out sporadically until 1960, over time, accumulated rubbish of the ages had buried three quarters of the temple which contained the courts and colonnades which formed the nucleus of the Arab half of the Modern village. Maspero had taken an interest earlier, and he had taken over the post of Mariette Pasha to complete the job in 1881. Not only was there rubbish, but there were barracks, stores, houses, huts, pigeon towers. Maspero received from the Egyptian minister of works the authorization needed to obtain funds in order to negotiate compensation for the pieces of land covered by the houses and dependencies. It has been determined that the Luxor temple holds significance to the Opet Festival. However, other studies at the temple by the Epigraphic Survey team present a new interpretation of Luxor. They have concluded that Luxor is the dedicated to the divine Egyptian ruler or, more precisely. Six barque shrines, serving as way stations for the barques of the gods during festival processions, were set up on the avenue between the Karnak and Luxor Temple
23.
Ptolemaic dynasty
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Their rule lasted for 275 years, from 305 to 30 BC. They were the last dynasty of ancient Egypt, Ptolemy, one of the seven somatophylakes who served as Alexander the Greats generals and deputies, was appointed satrap of Egypt after Alexanders death in 323 BC. In 305 BC, he declared himself Ptolemy I, later known as Sōter Saviour, the Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemys family ruled Egypt until the Roman conquest of 30 BC, all the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens regnant, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII and her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt. Dates in brackets represent the dates of the Ptolemaic pharaohs. They frequently ruled jointly with their wives, who were also their sisters. Of these, one of the last and most famous was Cleopatra, several systems exist for numbering the later rulers, the one used here is the one most widely used by modern scholars. Arsinoe IV, in opposition to Cleopatra Ptolemy Keraunos - eldest son of Ptolemy I Soter, Ptolemy Apion - son of Ptolemy VIII Physcon. Ptolemy Philadelphus - son of Mark Antony and Cleopatra VII, Ptolemy of Mauretania - son of King Juba II of Numidia and Mauretania and Cleopatra Selene II, daughter of Cleopatra VII and Mark Antony. Contemporaries describe a number of the Ptolemaic dynasty members as extremely obese, whilst sculptures and coins reveal prominent eyes, familial Graves disease could explain the swollen necks and eye prominence, although this is unlikely to occur in the presence of morbid obesity. A. Lampela, Rome and the Ptolemies of Egypt, the development of their political relations 273-80 B. C. J. G. Manning, The Last Pharaohs, Egypt Under the Ptolemies, 305-30 BC. Livius. org, Ptolemies — by Jona Lendering
24.
Architrave
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An architrave is the lintel or beam that rests on the capitals of the columns. It is an element in Classical architecture. The term can also be applied to all sides, including the vertical members, in an entablature in classical architecture, it is the lowest part, below the frieze and cornice. The word is derived from the Greek and Latin words arche, the architrave is different in the different orders. In the Tuscan, it consists of a plain face, crowned with a fillet. In the Doric and composite, it has two faces, or fasciae, and three in the Ionic and Corinthian, in which it is 10/12 of a high, though. It means the part of something. The part on which the idea, the reasoning, the thought or the philosophy are based, examples, 1). the Mature Hegel- the Hegel of the Philosophy of Right- who becomes the architrave on which he constructs his social philosophy. Ref. Page, XIV, The Ethics of Democracy, A Contemporary Reading of Hegels Philosophy of Right LINK 2) to become the architrave of his theoretic construction Ref. Pag and it is placed above the bracket of a pillar, which gives it extra support. Dravidian architecture recognizes several distinct types of Architraves, rounded, wavy, flower shaped, bevel and tenon type, voluted, figural
25.
Lever
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A lever is a machine consisting of a beam or rigid rod pivoted at a fixed hinge, or fulcrum. A lever is a body capable of rotating on a point on itself. On the basis of the location of fulcrum, load and effort and it is one of the six simple machines identified by Renaissance scientists. A lever amplifies an input force to provide an output force. The ratio of the force to the input force is the mechanical advantage of the lever. The word lever entered English about 1300 from Old French, in which the word was levier and this sprang from the stem of the verb lever, meaning to raise. The verb, in turn, goes back to the Latin levare, itself from the adjective levis, the words primary origin is the Proto-Indo-European stem legwh-, meaning light, easy or nimble, among other things. The PIE stem also gave rise to the English word light, the earliest remaining writings regarding levers date from the 3rd century BC and were provided by Archimedes. Give me a place to stand, and I shall move the Earth with it is a remark of Archimedes who formally stated the correct mathematical principle of levers. The distance required to do this might be exemplified in astronomical terms as the distance to the Circinus galaxy - about 9 million light years. It is assumed that in ancient Egypt, constructors used the lever to move, a lever is a beam connected to ground by a hinge, or pivot, called a fulcrum. The ideal lever does not dissipate or store energy, which there is no friction in the hinge or bending in the beam. This is known as the law of the lever, the mechanical advantage of a lever can be determined by considering the balance of moments or torque, T, about the fulcrum. T1 = F1 a, T2 = F2 b where F1 is the force to the lever. The distances a and b are the distances between the forces and the fulcrum. Since the moments of torque must be balanced, T1 = T2, the mechanical advantage of the lever is the ratio of output force to input force, M A = F2 F1 = a b. Levers are classified by the positions of the fulcrum, effort. It is common to call the force the effort and the output force the load or the resistance
26.
University of California, Los Angeles
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The University of California, Los Angeles is a public research university in the Westwood district of Los Angeles, California, United States. It became the Southern Branch of the University of California in 1919 and it offers 337 undergraduate and graduate degree programs in a wide range of disciplines. UCLA enrolls about 31,000 undergraduate and 13,000 graduate students, and had 119,000 applicants for Fall 2016, including transfer applicants, the university is organized into six undergraduate colleges, seven professional schools, and four professional health science schools. Fourteen Nobel laureates, three Fields Medalists, two Chief Scientists of the U. S. Air Force and three Turing Award winners have been faculty, researchers, or alumni, the university was elected to the Association of American Universities in 1974. The Times Higher Education World University Rankings for 2015–2016 ranked UCLA 16th in the world for academics, in 2015-2016, UCLA ranked 12th in the world by the Academic Ranking of World Universities and 31st in the 2016/17 QS World University Rankings. UCLA student-athletes compete as the Bruins in the Pac-12 Conference, the Bruins won 126 national championships, including 113 NCAA team championships, more than any other university. UCLA student-athletes, coaches and staff won 251 Olympic medals,126 gold,65 silver and 60 bronze, UCLA student-athletes competed in every Olympics since 1920 with one exception, and won a gold medal in every Olympics that the United States participated in since 1932. The State Normal School at Los Angeles opened on August 29,1882, the facility included an elementary school where teachers-in-training could practice their technique with children. That elementary school is related to the present day version, UCLA Lab School, in 1887, the school became known as the Los Angeles State Normal School. In 1914, the moved to a new campus on Vermont Avenue in East Hollywood. However, David Prescott Barrows, the new President of the University of California, the same legislation added its general undergraduate program, the College of Letters and Science. After the athletic teams entered the Pacific Coast conference in 1926, the Southern Branch student council adopted the nickname Bruins, in 1927, the Regents renamed the Southern Branch the University of California at Los Angeles. In the same year, the state broke ground in Westwood on land sold for $1 million, less than one-third its value, by real estate developers Edwin and Harold Janss, the campus in Westwood opened to students in 1929. The original four buildings were the College Library, Royce Hall, the Physics-Biology Building, the first undergraduate classes on the new campus were held in 1929 with 5,500 students. A timeline of the history can be found on its website, during its first 32 years, UCLA was treated as an off-site department of UC. As such, its presiding officer was called a provost, in 1951, UCLA was formally elevated to co-equal status with UC Berkeley, and its presiding officer Raymond B. Allen was the first chief executive to be granted the title of chancellor. The appointment of Franklin David Murphy to the position of Chancellor in 1960 helped spark an era of growth of facilities. By the end of the decade, UCLA had achieved distinction in a range of subjects
27.
History of the Karnak Temple complex
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The history of the Karnak Temple complex is largely the history of Thebes. The earliest artifact found in the area of the temple is a small, eight-sided column from the Eleventh Dynasty, the tomb of Intef II mentions a house of Amun, which implies some structure, whether a shrine or a small temple is unknown. The unification of Egypt brought Amun increased power and wealth, and he was merged with the sun god Rê. The White Chapel of Senusret I and the Middle Kingdom court are the earliest remains of buildings within the temple area, close to the Sacred Lake, excavations have located a planned settlement. Major expansion of the complex took place during the Eighteenth dynasty. Amenhotep I constructed a shrine and a gateway. Thutmose I erected a wall around the Middle Kingdom temple, connecting the Fourth and Fifth pylons. They contain fourteen papyrus columns and the two obelisks of Hatshepsut, which were hidden from view by walls set up by Thutmose III. Thutmose II laid out a Festival Courtyard at the front of the temple, removed by later construction, under Hatshepsut and Thutmose III, another enclosure wall fortified with towers was erected, and the nearby Sacred Lake was either constructed or enlarged. During the reign of Thutmose III, the temple itself was extended by 50% with the addition of a building called the Akh-menu. This is normally translated as the most glorious of monuments, according to Gardiner’s Egyptian Grammar, the word akh can mean either glory or blessed/living spirit. So an alternative translation is monument to living spirit and it is now known as the Festival Hall of Thutmose III, which is seemingly decorated to echo a huge tent shrine, complete with awnings and tent poles. In this temple, the Karnak king list, shows Thutmose III with some of the kings that built parts of the temple complex. After a brief period of interruption during the Amarna Period, when the Egyptian capital was moved to Akhetaten, construction resumed at Karnak under Tutankhamun, the Ninth pylon was erected along the southern axis using material known as talatat from the now demolished Akhetaten. Construction of the Hypostyle Hall may have begun during the eighteenth dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this enscription is the Victory Stela, which is largely a copy of the more famous Israel Stela, merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and a triple bark-shrine to the north of the processional avenue in the same area. This was constructed of sandstone, with a chapel to Amun flanked by those of Mut, the last rulers of this dynasty added little to the temple complex
28.
Eleventh Dynasty of Egypt
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However, his testimony that this dynasty was based at Thebes is verified by the contemporary evidence. It was during this dynasty that all of ancient Egypt was united under the Middle Kingdom and this dynasty traces its origins to a nomarch of Thebes, Intef the Great, son of Iku, who is mentioned in a number of contemporary inscriptions. However, his immediate successor Mentuhotep I is considered the first king of this dynasty, Intef undertook several campaigns northwards, and captured the important nome of Abydos. The rulers of Dynasty XI reasserted Egypts influence over her neighbors in Africa, Mentuhotep II sent renewed expeditions to Phoenicia to obtain cedar. Sankhkara Mentuhotep III sent an expedition from Coptos south to the land of Punt, the reign of its last king, and thus the end of this dynasty, is something of a mystery. Contemporary records refer to seven empty years following the death of Mentuhotep III, modern scholars identify his vizier Amenemhat with Amenemhat I, the first king of Dynasty XII, as part of a theory that Amenemhat became king as part of a palace coup. The only certain details of Mentuhoteps reign was that two remarkable omens were witnessed at the quarry of Wadi Hammamat by the vizier Amenemhat, eleventh Dynasty of Egypt family tree Media related to 11th dynasty of Egypt at Wikimedia Commons
29.
Mut
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Mut, which meant mother in the ancient Egyptian language, was an ancient Egyptian mother goddess with multiple aspects that changed over the thousands of years of the culture. Alternative spellings are Maut and Mout and she was considered a primal deity, associated with the waters from which everything was born through parthenogenesis. She also was depicted as a woman with a head dress, the rulers of Egypt each supported her worship in their own way to emphasize their own authority and right to rule through an association with Mut. Some of Muts many titles included World-Mother, Eye of Ra, Queen of the Goddesses, Lady of Heaven, Mother of the Gods, and She Who Gives Birth, But Was Herself Not Born of Any. Mut was a title of the waters of the cosmos, Naunet, in the Ogdoad cosmogony during what is called the Old Kingdom. The hieroglyph for Muts name, and for itself, was that of a vulture. Much later new myths held that since Mut had no parents, making up a complete triad of deities for the later pantheon of Thebes, it was said that Mut had adopted Menthu, god of war. Lower and upper Egypt both already had patron deities–Wadjet and Nekhbet–respectively, indeed they also had lioness protector deities–Bast and Sekhmet–respectively, when Thebes rose to greater prominence, Mut absorbed these warrior goddesses as some of her aspects. Later in ancient Egyptian mythology deities of the pantheon were identified as equal pairs, female and male counterparts, in that phase, Mut and Amun had a son, Khonsu, another moon deity. The authority of Thebes waned later and Amun was assimilated into Ra, Mut, the doting mother, was assimilated into Hathor, the cow-goddess and mother of Horus who had become identified as Ras wife. Subsequently, when Ra assimilated Atum, the Ennead was absorbed as well, and so Mut-Hathor became identified as Isis, the most important of the females in the Ennead, and the patron of the queen. Alternatively, as a result of her assimilations, Mut is sometimes depicted as a cobra, a cat, a cow, or as a lioness as well as the vulture. The last image on this shows the goddesss facial features which mark this as a work made sometime between late Dynasty XVIII and relatively early in the reign of Ramesses II. There are temples dedicated to Mut still standing in modern-day Egypt and Sudan, reflecting the widespread worship of her and that temple had the statue that was regarded as an embodiment of her real ka. Her devotions included daily rituals by the pharaoh and her priestesses, interior reliefs depict scenes of the priestesses, currently the only known remaining example of worship in ancient Egypt that was exclusively administered by women. Usually the queen, who carried the royal lineage among the rulers of Egypt. The pharaoh participated also and would become a deity after death, in the case when the pharaoh was female, records of one example indicate that she had her daughter serve as the high priestess in her place. Often priests served in the administration of temples and oracles where priestesses performed the religious rites
30.
Montu
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Montu was a falcon-god of war in Ancient Egyptian religion. Montus name, shown in Egyptian hieroglyphs to the right, is transcribed as mntw. Because of the difficulty in transcribing Egyptian, it is realized as Mont, Monthu, Montju. Montu was an ancient god, his name meaning nomad, originally a manifestation of the effect of the sun, Ra. The destructiveness of this led to him gaining characteristics of a warrior. Because of the association of raging bulls with strength and war, Montu was also said to manifest himself in a bull with a black face. Egypts greatest general-kings called themselves Mighty Bulls, the sons of Montu, in the famous narrative of the Battle of Kadesh, Ramesses II was said to have seen the enemy and raged at them like Montu, Lord of Thebes. He would hold various weaponry, including scimitars, bows and arrows, the Temple of Montu at Medamud was probably begun during the Old Kingdom era. Temples to Montu include one located adjacent to the Middle Kingdom fortress of Uronarti below the Second Cataract of the Nile, during the New Kingdom, large and impressive temples to Montu were constructed in Armant. In fact, the Greek name of the city of Armant was Hermonthis, Montu had several consorts, including the goddess Tenenet, the goddess Iunit, and a female form of Ra, Raettawy. Mentuhotep, a given to several pharaohs in the Middle Kingdom
31.
Tutelary deity
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A tutelary is a deity or spirit who is a guardian, patron or protector of a particular place, geographic feature, person, lineage, nation, culture or occupation. One type of deity is the genius, the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the spirit of European folklore. Socrates spoke of hearing the voice of his spirit or daimonion. This sign I have had ever since I was a child, the Greeks also thought deities guarded specific places, for instance, Athena was the patron goddess of the city of Athens. Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion, the tutelary deity of a man was his Genius, or that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult, an emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Each town or city had one or more deities, whose protection was considered particularly vital in time of war. Rome itself was protected by a goddess whose name was to be kept secret on pain of death. The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome, the Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, the tutelary deity of Praeneste was Fortuna, whose oracle was renowned. The depiction of some such as the Magna Mater as tower-crowned represents their capacity to preserve the city. Tutelary deities were also attached to sites of a smaller scale, such as storerooms, crossroads. The poet Martial lists the tutelary deities who watch over various aspects of his farm, the Lares Compitales were the tutelary gods of a neighborhood, each of which had a compitum devoted to these. During the Republic, the cult of local or neighborhood tutelaries sometimes became rallying points for political and social unrest, chinese folk religion, both past and present, includes a myriad of tutelary deities. Exceptional individuals may become deified after death, guan Yu is a well-known tutelary. In Korean shamanism, jangseung and sotdae were placed at the edge of villages to frighten off demons and they were also worshiped as deities. In Shinto, the spirits, or kami, which life to human bodies come from nature
32.
Sheep
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The sheep is a quadrupedal, ruminant mammal typically kept as livestock. Like all ruminants, sheep are members of the order Artiodactyla, although the name sheep applies to many species in the genus Ovis, in everyday usage it almost always refers to Ovis aries. Numbering a little over one billion, domestic sheep are also the most numerous species of sheep. An adult female sheep is referred to as a ewe, a male as a ram or occasionally a tup, a castrated male as a wether. Sheep are most likely descended from the wild mouflon of Europe, one of the earliest animals to be domesticated for agricultural purposes, sheep are raised for fleece, meat and milk. A sheeps wool is the most widely used animal fiber, and is harvested by shearing. Ovine meat is called lamb when from younger animals and mutton when from older ones, Sheep continue to be important for wool and meat today, and are also occasionally raised for pelts, as dairy animals, or as model organisms for science. Sheep husbandry is practised throughout the majority of the inhabited world, in the modern era, Australia, New Zealand, the southern and central South American nations, and the British Isles are most closely associated with sheep production. Sheepraising has a lexicon of unique terms which vary considerably by region. Use of the sheep began in Middle English as a derivation of the Old English word scēap. A group of sheep is called a flock, herd or mob, many other specific terms for the various life stages of sheep exist, generally related to lambing, shearing, and age. Being a key animal in the history of farming, sheep have a deeply entrenched place in human culture, as livestock, sheep are most often associated with pastoral, Arcadian imagery. Sheep figure in many mythologies—such as the Golden Fleece—and major religions, in both ancient and modern religious ritual, sheep are used as sacrificial animals. Domestic sheep are relatively small ruminants, usually with a crimped hair called wool, domestic sheep differ from their wild relatives and ancestors in several respects, having become uniquely neotenic as a result of selective breeding by humans. A few primitive breeds of sheep retain some of the characteristics of their wild cousins, depending on breed, domestic sheep may have no horns at all, or horns in both sexes, or in males only. Most horned breeds have a pair, but a few breeds may have several. Another trait unique to domestic sheep as compared to wild ovines is their variation in color. Wild sheep are largely variations of brown hues, and variation within species is extremely limited, colors of domestic sheep range from pure white to dark chocolate brown, and even spotted or piebald
33.
Goose
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Geese are waterfowl belonging to the tribe Anserini of the family Anatidae. This tribe comprises the genera Anser, Branta and Chen, some other birds, mostly related to the shelducks, have goose as part of their names. More distantly related members of the family Anatidae are swans, most of which are larger than true geese, and ducks, the word goose is a direct descendent of Proto-Indo-European root, *ghans-. In Germanic languages, the root gave Old English gōs with the plural gēs and gandres, Frisian goes, gies and guoske, New High German Gans, Gänse, and Ganter, and Old Norse gās. The term goose applies to the female in particular, while applies to the male in particular. Young birds before fledging are called goslings, the collective noun for a group of geese on the ground is a gaggle, when in flight, they are called a skein, a team, or a wedge, when flying close together, they are called a plump. The three living genera of true geese are, Anser, grey geese, including the goose, and domestic geese, Chen, white geese. Either these or, more probably, the goose-like Coscoroba swan is the closest living relative of the true geese, the aptly named Anser atavus from some 12 million years ago had even more plesiomorphies in common with swans. In addition, some birds are known from subfossil remains found on the Hawaiian Islands. Geese are monogamous, living in permanent pairs throughout the year, however, unlike most other permanently monogamous animals, paired geese are more dominant and feed more, two factors that result in more young. Some mainly Southern Hemisphere birds are called geese, most of which belong to the shelduck subfamily Tadorninae, the blue-winged goose, Cyanochen cyanopterus, and the Cape Barren goose, Cereopsis novaehollandiae, have disputed affinities. They belong to separate ancient lineages that may ally either to the Tadorninae, Anserinae, the three species of small waterfowl in the genus Nettapus are named pygmy geese. They seem to represent another ancient lineage, with affinities to the Cape Barren goose or the spur-winged goose. A genus of prehistorically extinct seaducks, Chendytes, is sometimes called diving-geese due to their large size, the unusual magpie goose is in a family of its own, the Anseranatidae. The northern gannet, a seabird, is known as the Solan goose, although it is a bird unrelated to the true geese. Well-known sayings about geese include, To have a gander is to something in detail. Whats sauce for the goose is sauce for the means that what is appropriate treatment for one person is equally appropriate for someone else. Saying that someones goose is cooked means that they have suffered, or are about to suffer, a wild goose chase is a useless, futile waste of time and effort
34.
Eighteenth Dynasty of Egypt
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The eighteenth dynasty of ancient Egypt is the best known ancient Egyptian dynasty. It boasts several of Egypts most famous pharaohs, including Tutankhamun, the dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmosis. Famous pharaohs of Dynasty XVIII include Hatshepsut, longest-reigning woman-pharaoh of a dynasty, and Akhenaten. Dynasty XVIII is the first of the three dynasties of the Egyptian New Kingdom, the period in which ancient Egypt reached the peak of its power, radiocarbon dating suggests that Dynasty XVIII may have started a few years earlier than the conventional date of 1550 BC. The radiocarbon date range for its beginning is 1570–1544 BC, the point of which is 1557 BC. The pharaohs of Dynasty XVIII ruled for two hundred and fifty years. The dates and names in the table are taken from Dodson and Hilton, many of the pharaohs were buried in the Valley of the Kings in Thebes. More information can be found on the Theban Mapping Project website, several diplomatic marriages are known for the New Kingdom. These daughters of kings are often only mentioned in cuneiform texts and are not known from other sources. The marriages were likely a way to confirm good relations between these states, Dynasty XVIII was founded by Ahmose I, the brother or son of Kamose, the last ruler of the Dynasty XVII. Ahmose finished the campaign to expel the Hyksos rulers and his reign is seen as the end of the Second Intermediate Period and the start of the New Kingdom. Ahmose was succeeded by his son, Amenhotep I, whose reign was relatively uneventful, Amenhotep I probably left no male heir and the next pharaoh, Thutmose I, seems to have been related to the royal family through marriage. During his reign the borders of Egypts empire reached their greatest expanse, extending in the north to Carchemish on the Euphrates, Thutmose I was succeeded by Thutmose II and his queen, Hatshepsut. Thutmose III who later became known as the greatest military pharaoh ever and he had a second co-regency in his old age with his son Amenhotep II. Amenhotep II was succeeded by Thutmose IV, who in his turn was followed by his son Amenhotep III, the reign of Amenhotep III is seen as a high point in this dynasty. Amenhotep III undertook large scale building programmes, the extent of which can only be compared with those of the much longer reign of Ramesses II during Dynasty XIX. Amenhotep III may have shared the throne for up to twelve years with his son Amenhotep IV, there is much debate about this proposed co-regency. Some experts believe there was a lengthy co-regency, while others prefer to see a short one, there are also many experts who believe no such co-regency existed at all
35.
Thutmose I
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Thutmose I was the third pharaoh of the 18th dynasty of Egypt. He received the throne after the death of the previous king, during his reign, he campaigned deep into the Levant and Nubia, pushing the borders of Egypt farther than ever before. He also built temples in Egypt, and a tomb for himself in the Valley of the Kings. He was succeeded by his son Thutmose II, who in turn was succeeded by Thutmose IIs sister and it has been speculated Thutmoses father was Amenhotep I. His mother, Senseneb, was of non-royal parentage and may have been a wife or concubine. Assuming she was related to Amenhotep, it could be thought that she was married to Thutmose in order to guarantee succession, however, this is known not to be the case for two reasons. Firstly, Amenhoteps alabaster bark built at Karnak associates Amenhoteps name with Thutmoses name well before Amenhoteps death, secondly, Thutmoses first-born son with Ahmose, Amenmose, was apparently born long before Thutmoses coronation. Thutmose had another son, Wadjmose, and two daughters, Hatshepsut and Nefrubity, by Ahmose, Wadjmose died before his father, and Nefrubity died as an infant. Thutmose had one son by another wife, Mutnofret and this son succeeded him as Thutmose II, whom Thutmose I married to his daughter, Hatshepsut. It was later recorded by Hatshepsut that Thutmose willed the kingship to both Thutmose II and Hatshepsut, however, this is considered to be propaganda by Hatshepsuts supporters to legitimise her claim to the throne when she later assumed power. A heliacal rising of Sothis was recorded in the reign of Thutmoses predecessor, Amenhotep I, the year of Amenhoteps death and Thutmoses subsequent coronation can be accordingly derived, and is dated to 1506 BC by most modern scholars. However, if the observation were made at either Heliopolis or Memphis, as a minority of scholars promote, manetho records that Thutmose Is reign lasted 12 Years and 9 Months as a certain Mephres in his Epitome. This data is supported by two dated inscriptions from Years 8 and 9 of his reign bearing his cartouche found inscribed on a block in Karnak. According to the autobiography of Ahmose, son of Ebana, Thutmose traveled up the Nile and fought in the battle. Upon victory, he had the Nubian kings body hung from the prow of his ship and this helped integrate Nubia into the Egyptian empire. His Majesty commanded to dig this canal after he found it stopped up with no, Year 3, first month of the third season. His Majesty sailed this canal in victory and in the power of his return from overthrowing the wretched Kush and this indicates that he already fought a campaign in Syria, hence, his Syrian campaign may be placed at the beginning of his second regnal year. This second campaign was the farthest north any Egyptian ruler had ever campaigned, although it has not been found in modern times, he apparently set up a stele when he crossed the Euphrates River
36.
Seti I
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Menmaatre Seti I was a pharaoh of the New Kingdom Nineteenth Dynasty of Egypt, the son of Ramesses I and Sitre, and the father of Ramesses II. The name Seti means of Set, which indicates that he was consecrated to the god Set, as with most pharaohs, Seti had several names. Upon his ascension, he took the prenomen mn-m3‘t-r‘, usually vocalized as Menmaatre, in Egyptian and his better known nomen, or birth name, is transliterated as sty mry-n-ptḥ or Sety Merenptah, meaning Man of Set, beloved of Ptah. Manetho incorrectly considered him to be the founder of the 19th dynasty, Seti, with energy and determination, confronted the Hittites several times in battle. Without succeeding in destroying the Hittites as a danger to Egypt, he reconquered most of the disputed territories for Egypt. The memory of Seti Is military successes was recorded in large scenes placed on the front of the temple of Amun. He was considered a king by his peers, but his fame has been overshadowed since ancient times by that of his son. Seti Is reign length was either 11 or 15 full years, Egyptologist Kenneth Kitchen has estimated that it was 15 years, but there are no dates recorded for Seti I after his Year 11 Gebel Barkal stela. As he is quite well documented in historical records, other scholars suggest that a continuous break in the record for his last four years is unlikely. Peter J. Brand noted that the king personally opened new rock quarries at Aswan to build obelisks and this event is commemorated on two rock stelas in Aswan. Ramesses II used the prenomen Usermaatre to refer to himself in his first year and he made great barges for transporting them, and ships crews to match them for ferrying them from the quarry. However, despite this promise, Brand stresses that The German Egyptologist Jürgen von Beckerath also accepts that Seti Is reign lasted only 11 Years. Seti Is accession date has been determined by Wolfgang Helck to be III Shemu day 24, in 2011, Jacobus van Dijk questioned the Year 11 stated on the Gebel Barkal stela. This monument is badly preserved but still depicts Seti I in erect posture. Furthermore, the glyphs I ∩ representing the 11 are damaged in the upper part and may just as well be I I I instead. Subsequently, Van Dijk proposed that the Gebel Barkal stela is dated to Year 3 of Seti I, and that Setis highest date more likely is Year 9 as suggested by the wine jars found in his tomb. In a 2012 paper, David Aston analyzed the wine jars, Seti I fought a series of wars in western Asia, Libya and Nubia in the first decade of his reign. The Ways of Horus consisted of a series of forts, each with a well
37.
Ramesses II
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Ramesses II, also known as Ramesses the Great and Ozymandias, was the third pharaoh of the Nineteenth Dynasty of Egypt. He often is regarded as the greatest, most celebrated, and his successors and later Egyptians called him the Great Ancestor. Ramesses II led several expeditions into the Levant, reasserting Egyptian control over Canaan. He also led expeditions to the south, into Nubia, commemorated in inscriptions at Beit el-Wali, at age fourteen, Ramesses was appointed Prince Regent by his father Seti I. He is believed to have taken the throne in his teens and is known to have ruled Egypt from 1279 BC to 1213 BC. Manetho attributes Ramesses II a reign of 66 years and 2 months, most Egyptologists today believe he assumed the throne on May 31,1279 BC, estimates of his age at death vary,90 or 91 is considered most likely. Ramesses II celebrated an unprecedented 14 sed festivals during his reign—more than any other pharaoh. On his death, he was buried in a tomb in the Valley of the Kings, his later was moved to a royal cache where it was discovered in 1881. The early part of his reign was focused on building cities, temples and he established the city of Pi-Ramesses in the Nile Delta as his new capital and used it as the main base for his campaigns in Syria. He is known as Ozymandias in the Greek sources, from a transliteration into Greek of a part of Ramesses throne name, Usermaatre Setepenre, The justice of Rê is powerful – chosen of Rê. Early in his life, Ramesses II embarked on campaigns to restore possession of previously held territories lost to the Nubians and Hittites. He also was responsible for suppressing some Nubian revolts and carrying out a campaign in Libya, during Ramesses IIs reign, the Egyptian army is estimated to have totaled about 100,000 men, a formidable force that he used to strengthen Egyptian influence. The Sherden people probably came from the coast of Ionia, from southwest Anatolia or perhaps, a stele from Tanis speaks of their having come in their war-ships from the midst of the sea, and none were able to stand before them. In that sea battle, together with the Sherden, the pharaoh also defeated the Lukka, the immediate antecedents to the Battle of Kadesh were the early campaigns of Ramesses II into Canaan. The inscription is almost totally illegible, due to weathering, additional records tell us that he was forced to fight a Canaanite prince who was mortally wounded by an Egyptian archer, and whose army subsequently, was routed. Ramesses carried off the princes of Canaan as live prisoners to Egypt, Ramesses then plundered the chiefs of the Asiatics in their own lands, returning every year to his headquarters at Riblah to exact tribute. In the fourth year of his reign, he captured the Hittite vassal state of Amurru during his campaign in Syria, the Battle of Kadesh in his fifth regnal year was the climactic engagement in a campaign that Ramesses fought in Syria, against the resurgent Hittite forces of Muwatallis. The pharaoh wanted a victory at Kadesh both to expand Egypts frontiers into Syria, and to emulate his father Seti Is triumphal entry into the city just a decade or so earlier and he also constructed his new capital, Pi-Ramesses
38.
Merneptah
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Merneptah or Merenptah was the fourth ruler of the Nineteenth Dynasty of Ancient Egypt. He may have born in 1273 BC, ruling Egypt for almost ten years from late July or early August 1213 BC until his death on May 2,1203 BC. He was the son of Ramesses II and only came to power because all his older brothers. By the time he ascended to the throne he was almost sixty years old and his throne name was Ba-en-re Mery-netjeru, which means The Soul of Ra, Beloved of the Gods. It is presumed that Merneptah also was married to Queen Takhat and one of their sons would become the later Nineteenth Dynasty pharaoh, Seti II. They also were the parents of prince Merenptah and possibly the usurper, Amenmesse, Merneptah had to carry out several military campaigns during his reign. In year 5 he fought against the Libyans, who—with the assistance of the Sea Peoples—were threatening Egypt from the West, Merneptah led a victorious six-hour battle against a combined Libyan and Sea People force at the city of Perire, probably located on the western edge of the Delta. Later in the inscription Merneptah receives news of the attack and he has brought his wife and his children--leaders of the camp, and he has reached the western boundary in the fields of Perire. In the Athribis Stele, in the garden of Cairo Museum, it states His majesty was enraged at their report, like a lion, assembled his court and gave a rousing speech. Later he dreamed he saw Ptah handing him a sword and saying Take thou, when the bowmen went forth, says the inscription, Amun was with them as a shield. After six hours the surviving Nine Bows threw down their weapons, abandoned their baggage and dependents, Merneptah states that he defeated the invasion, killing 6,000 soldiers and taking 9,000 prisoners. its seed is no more. This is the first recognised ancient Egyptian record of the existence of Israel--not as a country or city, Merneptah was already an elderly man in his late 60s, if not early 70s, when he assumed the throne. Merneptah moved the center of Egypt from Piramesse, his fathers capital, back to Memphis. This palace was excavated in 1915 by the University of Pennsylvania Museum, merneptahs successor, Seti II, was a son of Queen Isetnofret. Seti was able to reassert his authority over Thebes in his fifth year and it is possible that before seizing Upper Egypt, Amenmesse had been known as Messuwy and had been viceroy of Kush. Merneptah suffered from arthritis and atherosclerosis and died an old man after a reign which lasted for nearly a decade, Merneptah was originally buried within tomb KV8 in the Valley of the Kings, but his mummy was not found there. In 1898 it was located along with eighteen other mummies in the mummy found in the tomb of Amenhotep II by Victor Loret. Merneptahs mummy was taken to Cairo and eventually unwrapped by Dr. G. Elliott Smith on July 8,1907, Dr Smith notes that, The body is that of an old man and is 1 meter 714 millimeters in height
39.
Sea Peoples
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The Sea Peoples were a purported seafaring confederation of groups known to have attacked ancient Egypt prior to the Late Bronze Age collapse. The various Sea Peoples have been proposed to have originated either from western Anatolia or from Southern Europe. French Egyptologist Emmanuel de Rougé first used the term peuples de la mer in 1855 in a description of reliefs on the Second Pylon at Medinet Habu documenting Year 8 of Ramesses III. Gaston Maspero, de Rougés successor at the Collège de France, since the early 1990s, the theory has been brought into question by a number of scholars. Hypotheses regarding the origin of the groups identified as Sea Peoples remains the source of much speculation. De Rougé later became chair of Egyptology at the Collège de France, the theory was taken up by other scholars such as Eduard Meyer, and became the generally accepted theory amongst Egyptologists and orientalists. Since the early 1990s, the theory has been brought into question by a number of scholars, the years of this long-lived pharaohs reign are not known exactly, but they must have comprised nearly all of the first half of the 13th century BCE. In his Second Year, an attack of the Sherden, or Shardana, on the Nile Delta was repulsed and defeated by Ramesses, the event is recorded on Tanis Stele II. The Sherden prisoners were incorporated into the Egyptian army for service on the Hittite frontier by Ramesses. Another stele usually cited in conjunction with one is the Aswan Stele. It is plausible to assume that the Tanis and Aswan Stelae refer to the same event, the Battle of Kadesh was the outcome of a campaign against the Hittites and allies in the Levant in the pharaohs Year 5. The imminent collision of the Egyptian and Hittite empires became obvious to both, and they both prepared campaigns against the strategic midpoint of Kadesh for the next year, Ramesses divided his Egyptian forces, which were then ambushed piecemeal by the Hittite army and nearly defeated. At home, Ramesses had his scribes formulate an official description, ten copies survive today on the temples at Abydos, Karnak, Luxor and Abu Simbel, with reliefs depicting the battle. The Poem of Pentaur, describing the battle survived also, there is no evidence of any collaboration with the Hittites or malicious intent on their part, and if Ramesses considered it, he never left any record of that consideration. The poem lists the peoples which went to Kadesh as allies of the Hittites, depredations of this confederacy had been so severe that the region was forsaken as pasturage for cattle, it was left waste from the time of the ancestors. The pharaohs action against them is attested in a narrative found in three sources. The Athribis stela is a stela found in Athribis and inscribed on both sides, which, like the Cairo column was first published by Maspero, two years later in 1883. The Merneptah Stele from Thebes describes the reign of peace resulting from the victory, the Nine Bows were acting under the leadership of the king of Libya and an associated near-concurrent revolt in Canaan involving Gaza, Ashkelon, Yenoam and the people of Israel
40.
Hatshepsut
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Hatshepsut was the fifth pharaoh of the Eighteenth Dynasty of Egypt. She was the second historically confirmed female pharaoh, the first being Sobekneferu, Hatshepsut came to the throne of Egypt in 1478 BC. Officially, she ruled jointly with Thutmose III, who had ascended to the throne the year as a child of about two years old. Hatshepsut was the wife of Thutmose II, Thutmose III’s father. She is generally regarded by Egyptologists as one of the most successful pharaohs, according to Egyptologist James Henry Breasted she is also known as the first great woman in history of whom we are informed. Hatshepsut was the daughter and only child of Thutmose I and his primary wife Ahmose and her husband Thutmose II was the son of Thutmose I and a secondary wife named Mutnofret, who carried the title Kings daughter and was probably a child of Ahmose I. Hatshepsut and Thutmose II had a daughter named Neferure, Thutmose II fathered Thutmose III with Iset, a secondary wife. Today Egyptologists generally agree that Hatshepsut assumed the position of pharaoh, Hatshepsut was described as having a reign of about 22 years by ancient authors. Josephus and Julius Africanus both quote Manethos king list, mentioning a woman called Amessis or Amensis who has identified as Hatshepsut. In Josephus work, her reign is described as lasting 21 years and nine months, dating the beginning of her reign is more difficult, however. Her fathers reign began in either 1526 or 1506 BC according to the high and low estimates of her reign, the length of the reigns of Tuthmosis I and Tuthmosis II, however, cannot be determined with absolute certainty. With short reigns, Hatshepsut would have ascended the throne 14 years after the coronation of Tuthmosis I, longer reigns would put her ascension 25 years after Tuthmosis Is coronation. Thus, Hatshepsut could have assumed power as early as 1512 BC, or, Hatshepsut established the trade networks that had been disrupted during the Hyksos occupation of Egypt during the Second Intermediate Period, thereby building the wealth of the eighteenth dynasty. She oversaw the preparations and funding for a mission to the Land of Punt and this trading expedition to Punt was roughly during Hatshepsuts ninth year of reign. It set out in her name with five ships, each measuring 70 feet long bearing several sails, many trade goods were bought in Punt, notably frankincense and myrrh. Hatshepsuts delegation returned from Punt bearing 31 live myrrh trees, the roots of which were kept in baskets for the duration of the voyage. This was the first recorded attempt to transplant foreign trees and it is reported that Hatshepsut had these trees planted in the courts of her mortuary temple complex. Egyptians also returned with a number of gifts from Punt
41.
Hyksos
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The Hyksos were a people of mixed origins from Western Asia, who settled in the eastern Nile Delta, some time before 1650 BC. The arrival of the Hyksos led to the end of the Thirteenth Dynasty of Egypt, in the context of Ancient Egypt, the term Asiatic – which is often used of the Hyksos – may refer to any people native to areas east of Egypt. Immigration by Canaanite populations preceded the Hyksos, canaanites first appeared in Egypt towards the end of the 12th Dynasty c.1800 BC, and either around that time or c.1720 BC, established an independent realm in the eastern Nile Delta. The Canaanite rulers of the Delta, regrouped in the Fourteenth Dynasty, coexisted with the Egyptian Thirteenth Dynasty, the power of the 13th and 14th Dynasties progressively waned, perhaps due to famine and plague. In about 1650 BC, both dynasties were invaded by the Hyksos, who formed the Fifteenth Dynasty. The collapse of the Thirteenth Dynasty created a vacuum in the south, which may have led to the rise of the Sixteenth Dynasty, based in Thebes. The Hyksos eventually conquered both, albeit for only a time in the case of Thebes. From then on, the 17th Dynasty took control of Thebes and reigned for some time in peaceful coexistence with the Hyksos kings, eventually, Seqenenre Tao, Kamose and Ahmose waged war against the Hyksos and expelled Khamudi, their last king, from Egypt c.1550 BC. The Hyksos practiced horse burials, and their deity, their native storm god, Baal, became associated with the Egyptian storm and desert god. The Hyksos were a people of mixed Asiatic origin with mainly Semitic-speaking components, although some scholars have suggested that the Hyksos contained a Hurrian component, most other scholars have dismissed this possibility. The Hyksos brought several innovations to Egypt, as well as cultural infusions such as new musical instruments. The changes introduced include new techniques of working and pottery, new breeds of animals. In warfare, they introduced the horse and chariot, the bow, improved battle axes. Because of these advances, Hyksos rule became decisive for Egypt’s later empire in the Middle East. There are various hypotheses as to the Hyksos ethnic identity, most archaeologists describe the Hyksos as multi-ethnic, to include all of the peoples who occupied the Nile Delta. The origin of the term Hyksos derives from the Egyptian expression hekau khaswet, the German Egyptologist Wolfgang Helck once argued that the Hyksos were part of massive and widespread Hurrian and Indo-Aryan migrations into the Near East. According to Helck, the Hyksos were Hurrians and part of a Hurrian empire that, most scholars have rejected this theory, and Helck himself abandoned this hypothesis in a 1993 article. The Hyksos were likely Semites who came from the Eastern Mediterranean, khyans name has generally been interpreted as Amorite Hayanu which the Egyptian form represents perfectly, and this is in all likelihood the correct interpretation
42.
Obelisk
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An obelisk is a tall, four-sided, narrow tapering monument which ends in a pyramid-like shape or pyramidion at the top. These were originally called tekhenu by their builders, the Ancient Egyptians, the Greeks who saw them used the Greek obeliskos to describe them, and this word passed into Latin and ultimately English. Ancient obelisks are monolithic, that is, they consist of a single stone, though this technological capacity exists today, most modern obelisks are made of several stones, some, like the Washington Monument, are buildings. The term stele is used for other monumental, upright. Obelisks were prominent in the architecture of the ancient Egyptians, who placed them in pairs at the entrance of temples. The word obelisk as used in English today is of Greek rather than Egyptian origin because Herodotus, a number of ancient Egyptian obelisks are known to have survived, plus the Unfinished Obelisk found partly hewn from its quarry at Aswan. These obelisks are now dispersed around the world, and fewer than half of them remain in Egypt, the earliest temple obelisk still in its original position is the 68-foot 120-metric-ton red granite Obelisk of Senusret I of the XIIth Dynasty at Al-Matariyyah in modern Heliopolis. The obelisk symbolized the sun god Ra, and during the religious reformation of Akhenaten was said to be a petrified ray of the Aten. It was also thought that the god existed within the structure, Benben was the mound that arose from the primordial waters Nu upon which the creator god Atum settled in the creation story of the Heliopolitan creation myth form of Ancient Egyptian religion. The Benben stone is the top stone of the Egyptian pyramid and it is also related to the Obelisk. The pyramid and obelisk might have inspired by previously overlooked astronomical phenomena connected with sunrise and sunset. The Ancient Romans were strongly influenced by the form, to the extent that there are now more than twice as many obelisks standing in Rome as remain in Egypt. All fell after the Roman period except for the Vatican obelisk and were re-erected in different locations. The largest standing and tallest Egyptian obelisk is the Lateran Obelisk in the square at the west side of the Lateran Basilica in Rome at 105.6 feet tall, not all the Egyptian obelisks in the Roman Empire were set up at Rome. Herod the Great imitated his Roman patrons and set up a red granite Egyptian obelisk in the hippodrome of his new city Caesarea in northern Judea and this one is about 40 feet tall and weighs about 100 metric tons. It was discovered by archaeologists and has been re-erected at its former site and this one stood 95 feet tall and weighing 380 metric tons. Its lower half reputedly also once stood in Istanbul but is now lost, the Istanbul obelisk is 65 feet tall. Rome is the capital of the world
43.
Chapelle Rouge
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The Red Chapel of Hatshepsut or the Chapelle Rouge originally was constructed as a barque shrine during the reign of Hatshepsut. She was the pharaoh of the eighteenth dynasty of Ancient Egypt. Although it had demolished and parts were reused in antiquity, following rediscovery. Its original location is thought to have been in the court of the temple of Amun at Karnak. Alternatively, it might have been situated between the two obelisks of Hatshepsut and it also is thought that behind it, Hatshepsut erected several smaller chapels and the Chambers of Hatshepsut. During the early dynasty, the sun deity was Amun. The chapel would have been its sacred temple, a barque also was believed to transport the dead to the afterlife and royal ones would carry the pharaoh on a journey to become a deity. Eventually, in addition to the reliefs and paintings of barques, model copies were placed in the tombs of pharaohs, royalty, the chapel consists of two open courts and is approximately 18 metres long,6 m wide, and 5.5 m high. Its upper portion is made of red quartzite, the foundation is built of black diorite, black granite and grey diorite also were used in its construction. In the center of the first of three courts contained in the building, is a basin, probably used to hold a model of a barque, in the center of the inner court, two rectangular stone slabs mark places where statues or barques might have been placed. It was erected at the temple of Karnak in the sanctuary of Amun-Ra and placed immediately in front of a mud-brick and limestone temple remaining from the Middle Kingdom. To the north and south of the Red Chapel stood a collection of smaller sandstone cult shrines known as the Hatshepsut Suite, whose decorations showed Hatshepsut making offerings to the deities. The chapel consisted of two rooms, a vestibule, and a sanctuary, which were raised on a diorite platform, the purpose of the chapel was to house the Userhat-Amun, the barque believed to be used by the deity Amun to travel about on festival days. The Userhat-Amun was a wooden boat covered in gold that bore an enclosed shrine in which the Amun statue was placed to be protected from the public view. On holy days, the statue of Amun would be placed on the barque, when the statue of Amun was not traveling, however, the barque rested in its own shrine. During the early New Kingdom, the barque had become an important aspect of Egyptian theology. During the reign of Hatshepsut, the Red Chapel was the prominent barque shrine of Amun at Karnak, the structure, decoration, and complex history of the Red Chapel divulge secrets about the reign of Hatshepsut and the Egypt of the eighteenth dynasty. Almost all of the New Kingdom rulers built at Karnak, successive pharaohs added various structures in order to leave a lasting monument at the temple
44.
Barque
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A barque, barc, or bark is a type of sailing vessel with three or more masts having the fore- and mainmasts rigged square and only the mizzen rigged fore-and-aft. The word barque entered English via French, which in came from the Latin barca by way of Occitan. The Latin barca may stem from Celtic barc or Greek baris, the Oxford English Dictionary considers the latter improbable. The word barc appears to have come from Celtic languages, the form adopted by English, perhaps from Irish, was bark, while that adopted by Latin as barca very early, which gave rise to the French barge and barque. In Latin, Spanish and Italian the term refers to a small boat. French influence in England led to the use in English of both words, although their meanings now are not the same, well before the 19th century a barge had become interpreted as a small vessel of coastal or inland waters. Somewhat later, a became a sailing vessel of a distinctive rig as detailed below. In Britain, by the century, the spelling had taken on the French form of barque. Francis Bacon used this form of the word as early as 1592, throughout the period of sail, the word was used also as a shortening of the barca-longa of the Mediterranean Sea. The usual convention is that spelling barque refers to a ship and bark to tree hide, barcarole in music shares the same etymology, being originally a folk song sung by Venetian gondolier and derived from barca - boat in Italian. In the 18th century, the British Royal Navy used the bark for a nondescript vessel that did not fit any of its usual categories. She happened to be a sailing vessel with a plain bluff bow. Our Northern Mariners, who are trained in the coal-trade, apply this distinction to a broad-sterned ship, hon. the Earl of Sussex, Lord Deputy of Ireland. By the end of the 18th century, the term came to refer to any vessel with a particular type of sail-plan. This comprises three masts, fore-and-aft sails on the aftermost mast and square sails on all other masts, barques were the workhorse of the Golden Age of Sail in the mid-19th century as they attained passages that nearly matched full rigged ships but could operate with smaller crews. Conversely, the ship rig tended to be retained for training vessels where the larger the crew, another advantage is that a barque can outperform a schooner or barkentine, and is both easier to handle and better at going to windward than a full-rigged ship. Usually the main mast was the tallest, that of Moshulu extends to 58 m off the deck, the four-masted barque can be handled with a surprisingly small crew—at minimum, ten—and while the usual crew was around thirty, almost half of them could be apprentices. Today many sailing ships are barques
45.
Aswan
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Aswan, formerly spelled Assuan, is a city in the south of Egypt, the capital of the Aswan Governorate. Aswan is a market and tourist centre located just north of the Aswan Dams on the east bank of the Nile at the first cataract. The modern city has expanded and includes the separate community on the island of Elephantine. Aswan is the ancient city of Swenett, which in antiquity was the town of Ancient Egypt facing the south. Swenett is supposed to have derived its name from an Egyptian goddess with the same name, the ancient name of the city also is said to be derived from the Egyptian symbol for trade, or market. The city stood upon a peninsula on the bank of the Nile, immediately below the first cataract of the flowing waters. Navigation to the delta was possible from this location without encountering a barrier, the stone quarries of ancient Egypt located here were celebrated for their stone, and especially for the granitic rock called Syenite. They lie on either bank of the Nile, and a road,6.5 km in length, was cut beside them from Syene to Philae, Swenett was equally important as a military station as a place of traffic. Under every dynasty it was a town, and here tolls. Around 330, the legion stationed here received a bishop from Alexandria, the city is mentioned by numerous ancient writers, including Herodotus, Strabo, Stephanus of Byzantium, Ptolemy, Pliny the Elder, Vitruvius, and it appears on the Antonine Itinerary. It also is mentioned in the Book of Ezekiel and the Book of Isaiah, the latitude of the city that would become Aswan – located at 24° 5′ 23″ – was an object of great interest to the ancient geographers. They believed that it was seated immediately under the tropic, and that on the day of the summer solstice and they noted that the suns disc was reflected in a well at noon. However, Eratosthenes used this information together with measurements of the length on the solstice at Alexandria to perform the first known calculation of the circumference of the Earth. The Nile is nearly 650 m wide above Aswan, from this frontier town to the northern extremity of Egypt, the river flows for more than 1,200 km without bar or cataract. The voyage from Aswan to Alexandria usually took 21 to 28 days in favourable weather, Aswan has a hot desert climate like the rest of Egypt. Aswan and Luxor have the hottest summer days of any city in Egypt, Aswan is one of the hottest, sunniest and driest cities in the world. Averages high temperatures are consistently above 40 °C during summer while averages low temperatures remain above 25 °C, summers are long, prolonged and extremely hot. Averages high temperatures remain above 23 °C during the coldest month of the year while averages low temperatures remain above 8 °C, winters are short, brief and extremely warm
46.
Unfinished obelisk
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The unfinished obelisk is the largest known ancient obelisk and is located in the northern region of the stone quarries of ancient Egypt in Aswan, Egypt. It was ordered by Hatshepsut, possibly to complement the Lateran Obelisk and it is nearly one third larger than any ancient Egyptian obelisk ever erected. If finished it would have measured around 42 m and would have weighed nearly 1,200 tons, the obelisks creators began to carve it directly out of bedrock, but cracks appeared in the granite and the project was abandoned. The bottom side of the obelisk is still attached to the bedrock, besides the unfinished obelisk, an unfinished partly worked obelisk base was discovered in 2005 at the quarries of Aswan. Also discovered were some rock carvings and remains that may correspond to the site where most of the famous obelisks were worked, all these quarries in Aswan and the unfinished objects are an open-air museum and are officially protected by the Egyptian government as an archeological site
