1.
Mesud I
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Mesud I, Masud I or Masud I (Modern Turkish, I. Rükneddin Mesud or Rukn al-Dīn Masūd was the sultan of the Seljuks of Rum from 1116 until his death in 1156. Following the defeat and death of his father Kilij Arslan I by Fakhr al-Mulk Radwan of Aleppo at the battle of Khabur river in 1107, with the help of the Danishmends, Masud captured Konya and defeated Malikshah in 1116, later blinding and eventually murdering him. Masud would later turn on the Danishmends and conquer their lands, in 1130, he started construction of the Alâeddin Mosque in Konya, which was later completed in 1221. Masud, towards the end of his reign, fought against the armies of the Second Crusade, there were actually two armies, one led German emperor Conrad III and the other led by the French king Louis VII. Masud defeated both of them, the first army in Dorylaeum near modern Eskişehir in 1147 and the army in Laodicea near modern Denizli in 1148. When he died, Masud was succeeded by his son Kilij Arslan II, one of Masuds daughters married John Tzelepes Komnenos, a member of the royal house of Byzantium who had converted to Islam
2.
Kaykhusraw I
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Kaykhusraw I, the eleventh and youngest son of Kilij Arslan II, was Seljuk Sultan of Rûm. He succeeded his father in 1192, but had to fight his brothers for control of the Sultanate and he ruled it 1192-1196 and 1205-1211. He married a daughter of Manuel Maurozomes, son of Theodore Maurozomes, Manuel Maurozomes fought on behalf of Kaykhusraw in 1205 and 1206. In 1207 he seized Antalya from its Frankish garrison and furnished the Seljuq state with a port on the Mediterranean, during this year, Kaykhusraw founded a mosque in Antalya. According to Niketas Choniates, he was killed in combat by Theodore I Laskaris. His son by Manuel Maurozomes daughter, Kayqubad I, ruled the Sultanate from 1220 to 1237, varzos, K. Ē genealogia tōn Komnēnōn, Thessaloniki, pp. 496–502
3.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
4.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
5.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
6.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
7.
Sultanate of Rum
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The name Rûm reflects the Arabic name of Anatolia, الرُّومُ ar-Rūm, a loan from Greek Ρωμιοί Romans. The Sultanate of Rum seceded from the Great Seljuk Empire under Suleiman ibn Qutulmish in 1077, following the Battle of Manzikert, with capitals first at İznik and then at Konya. It reached the height of its power during the late 12th and early 13th century, in the east, the sultanate absorbed other Turkish states and reached Lake Van. Trade from Iran and Central Asia across Anatolia was developed by a system of caravanserai, especially strong trade ties with the Genoese formed during this period. The increased wealth allowed the sultanate to absorb other Turkish states that had established in eastern Anatolia. The Seljuq sultans bore the brunt of the Crusades, and eventually succumbed to the Mongol invasion in 1243, for the remainder of the 13th century, the Seljuqs acted as vassals of the Ilkhanate. Their power disintegrated during the half of the 13th century. The last of the Seljuq vassals of the Ilkhanate, Mesud II, was murdered in 1308, the dissolution of the Seljuq state left behind a number of Anatolian beyliks, among them that of the Ottoman dynasty, which eventually became the Ottoman Empire. In 1075, he captured the Byzantine cities of Nicaea and Nicomedia, two years later, he declared himself sultan of an independent Seljuq state and established his capital at İznik. Suleyman was killed in Antioch in 1086 by Tutush I, the Seljuk ruler of Syria, when Malik Shah died in 1092, Kilij Arslan was released and immediately established himself in his fathers territories. Kilij Arslan was defeated by soldiers of the First Crusade and driven back into south-central Anatolia, in 1107, he ventured east and captured Mosul but died the same year fighting Malik Shahs son, Mehmed Tapar. Meanwhile, another Rum Seljuq, Malik Shah, captured Konya, in 1116 Kilij Arslans son, Mesud I, took the city with the help of the Danishmends. Upon Mesuds death in 1156, the sultanate controlled nearly all of central Anatolia, Mesuds son, Kilij Arslan II, captured the remaining territories around Sivas and Malatya from the last of the Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan II also defeated a Byzantine army led by Manuel I Komnenos, despite a temporary occupation of Konya in 1190 by the Holy Roman Empires forces of the Third Crusade, the sultanate was quick to recover and consolidate its power. During the last years of Kilij Arslan IIs reign, the experienced a civil war with Kaykhusraw I fighting to retain control. Suleiman II was routed by Kingdom of Georgia in Battle of Basian and he was succeeded by his son Kilij Arslan III, whose reign was unpopular. Kaykhusraw I seized Konya in 1205 reestablishing his reign, under his rule and those of his two successors, Kaykaus I and Kayqubad I, Seljuq power in Anatolia reached its apogee. Kaykhusraws most important achievement was the capture of the harbour of Attalia on the Mediterranean coast in 1207 and his son Kaykaus captured Sinop and made the Empire of Trebizond his vassal in 1214
8.
Henry the Lion
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Henry the Lion was a member of the Welf dynasty and Duke of Saxony, as Henry III, from 1142, and Duke of Bavaria, as Henry XII, from 1156, the duchies of which he held until 1180. At the height of his reign, Henry ruled over a vast territory stretching from the coast of the North and Baltic Seas to the Alps, Henry achieved this great power in part by his political and military acumen and in part through the legacies of his four grandparents. Born in Ravensburg, in 1129 or 1131, he was the son of Henry the Proud, Duke of Bavaria and Saxony, who was the son of Duke Henry the Black, Henrys father died in 1139, aged 32, when Henry was still a child. King Conrad III had dispossessed Henry the Proud of his duchies in 1138 and 1139, handing Saxony to Albert the Bear and this was because Henry the Proud had been his rival for the crown in 1138. Henry III, however, did not relinquish his claims to his inheritance, a participant in the 1147 Wendish Crusade, Henry also reacquired Bavaria by a decision of the new Emperor Frederick Barbarossa in 1156. However, the East Mark was not returned, which became Austria, Henry is the founder of Munich and Lübeck, he also founded and developed numerous other cities in Northern Germany and Bavaria, a. o. Augsburg, Hildesheim, Stade, Kassel, Güstrow, Lüneburg, Salzwedel, Schwerin, in Brunswick, his capital, he had a bronze lion, his heraldic animal, erected in the yard of his castle Dankwarderode in 1166 — the first bronze statue north of the Alps. Later, he had Brunswick Cathedral built close to the statue, in 1147, Henry married Clementia of Zähringen, thereby gaining her hereditary territories in Swabia. In 1165, Henry married Matilda, the daughter of King Henry II of England and Duchess Eleanor of Aquitaine, during Fredericks first invasion of northern Italy, Henry took part, among the others, in the victorious sieges of Crema and Milan. In 1172, Henry had taken a pilgrimage to Jerusalem, meeting with the Knights Templar and Knights Hospitaller, spending Easter of that year in Constantinople. By December 1172, he was back in Bavaria and in 1174 and he did not consider these Italian adventures worth the effort, unless Barbarossa presented Henry with the Saxon imperial city Goslar, a request Barbarossa refused. Barbarossas expedition into Lombardy ultimately ended in failure and he bitterly resented Henry for failing to support him. Declaring that Imperial law overruled traditional German law, the court had Henry stripped of his lands, Frederick then invaded Saxony with an Imperial army to bring his cousin to his knees. Henrys allies deserted him, and he finally had to submit in November 1181 at a Reichstag in Erfurt and he was exiled from Germany in 1182 for three years, stayed with his father-in-law, in Normandy before being allowed back into Germany in 1185. He was exiled again in 1188 and his wife Matilda died in 1189. When Frederick Barbarossa went on the Crusade of 1189, Henry returned to Saxony, mobilized an army of his faithful, only the churches were left standing. Henry the Lion remains a figure to this day. During World War I a nail man depicting Henry the Lion, nazi propaganda later declared Henry an antecessor of the Nazis Lebensraum policy and turned Brunswick Cathedral and Henrys tomb into a National Place of Consecration
9.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
10.
Tarsus, Mersin
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Tarsus is a historic city in south-central Turkey,20 km inland from the Mediterranean. It is part of the Adana-Mersin Metropolitan Area, the fourth-largest metropolitan area in Turkey with a population of 3 million people, Tarsus forms an administrative district in the eastern part of the Mersin Province and lies in the core of Çukurova region. With a history going back over 6,000 years, Tarsus has long been an important stop for traders, during the Roman Empire, Tarsus was the capital of the province of Cilicia. It was the scene of the first meeting between Mark Antony and Cleopatra, and the birthplace of Paul the Apostle, the climate is typical of the Mediterranean region, with very hot summers and chilly, damp winters. Industries include agricultural machinery, spare parts, textiles, fruit-processing, brick-making, agriculture is an important source of income, half the land area in the district is farmland and most of the remainder is forest and orchard. The farmland is mostly well-irrigated, fertilised and managed with up-to-date equipment, first mentioned in historical record in Akkadian texts of the Neo-Assyrian era as Tarsisi. During the Hellenistic era it was known as Antiochia on the Cydnus and it was known as Juliopolis to the Romans, Darson in Western Armenian and Tarson in Eastern Armenian. Excavation of the mound of Gözlükule reveals that the development of Tarsus reaches back to the Neolithic Period and continues unbroken through Chalcolithic. The settlement was located at the crossing of important trade routes, linking Anatolia to Syria. Because the ruins are covered by the city, archaeology has barely touched the ancient city. A Greek legend connects it with the memory of the Assyrian king Sardanapalus, still preserved in the Dunuk-Tach, called tomb of Sardanapalus, much of this legend of the foundation of Tarsus, however, appeared in the Roman era, and none of it is reliable. The geographer Strabo states that Tarsus was founded by people from Argos who were exploring this coast, another legend states that Bellerophon fell off his winged horse Pegasus and landed here, hurting his foot, and thus the city was named tar-sos. Other candidates for legendary founder of the city include the hero Perseus and Triptolemus, son of the earth-goddess Demeter, later the coinage of Tarsus bore the image of Hercules, due to yet another tale in which the hero was held prisoner here by the local god Sandon. Tarsus has been suggested as an identification of the biblical Tarshish, where the prophet Jonah wanted to flee. In historical times, the city was first ruled by the Hittites, followed by Assyria, Tarsus, as the principal town of Cilicia, was the seat of a Persian satrapy from 400 BC onward. Indeed, Xenophon records that in 401 BC, when Cyrus the Younger marched against Babylon, at this period the patron god of the city was Sandon, of whom a large monument existed at Tarsus at least until the 3rd century AD. Alexander the Great passed through with his armies in 333 BC, by this time Tarsus was already largely influenced by Greek language and culture, and as part of the Seleucid Empire it became more and more hellenized. Strabo praises the cultural level of Tarsus in this period with its philosophers, the schools of Tarsus rivaled those of Athens and Alexandria
11.
Manuel I Komnenos
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Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central Anatolia
12.
Konya
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Konya is a major city in the Central Anatolia Region of Turkey. It is the city in Turkey. As of 2014, Konya has a population of 1,174,536, Konya is an economically and industrially developed city and the capital of Konya Province. Konya was historically the capital of the Seljuk Sultanate of Rum, Konya, was known in classical antiquity and during the medieval period as Ἰκόνιον in Greek and as Iconium in Latin. In some historic English texts, the name appears as Konia or Koniah. Excavations have shown that the region was inhabited during the Late Copper Age, the city came under the influence of the Hittites around 1500 BC. These were overtaken by the Sea Peoples around 1200 BC, the Phrygians established their kingdom in central Anatolia in the 8th century BC. Xenophon describes Iconium, as the city was called, as the last city of Phrygia, the region was overwhelmed by Cimmerian invaders c.690 BC. It was later part of the Persian Empire, until Darius III was defeated by Alexander the Great in 333 BC, alexanders empire broke up shortly after his death and the town came under the rule of Seleucus I Nicator. During the Hellenistic period the town was ruled by the kings of Pergamon, as Attalus III, the last king of Pergamon, was about to die without an heir, he bequeathed his kingdom to the Roman Republic. During the Roman Empire, under the rule of emperor Claudius, the name was changed to Claudioconium. They fled to Lystra and Derbe, cities of Lycaonia, Paul recalled this experience in his second letter to Timothy, Albert Barnes therefore suggesting that Timothy had been present with Paul in Iconium, Antioch and Lystra. The city became the seat of a bishop, which in ca.370 was raised to the status of a metropolitan see for Lycaonia, with Saint Amphilochius as the first metropolitan bishop. In Christian legend, based on the apocryphal Acts of Paul and Thecla, Iconium was also the birthplace of Saint Thecla, under the Byzantine Empire, the city was part of the Anatolic Theme. During the 8th–10th centuries, the town and the nearby Kabala Fortress were a frequent target of Arab attacks as part of the Arab–Byzantine wars, the city was finally conquered by the Seljuks in 1084. From 1097 to 1243 it was the capital of the Seljuk Sultanate of Rum and it was briefly occupied by the Crusaders Godfrey of Bouillon, and Frederick Barbarossa after the Battle of Iconium. The area was retaken by the Turks, the name of the town was changed to Konya by Mesud I in 1134. This golden age lasted until the first decades of the 13th century, by the 1220s, the city of Konya was filled with refugees from the Khwarezmid Empire
13.
Nur ad-Din (died 1174)
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Nūr ad-Dīn Abū al-Qāsim Maḥmūd ibn ʿImād ad-Dīn Zengī, often shortened to his laqab Nur ad-Din, was a member of the Turkish Zengid dynasty which ruled the Syrian province of the Seljuk Empire. He reigned from 1146 to 1174, Nur ad-Din was the second son of Imad ad-Din Zengi, the Turkish atabeg of Aleppo and Mosul, who was a devoted enemy of the crusader presence in Syria. The border between the two new kingdoms was formed by the Nahr al-Khabur River, in 1146, Nur ad-Din massacred the entire Christian population of the city and destroyed its fortifications in punishment for assisting Joscelin in this attempt. According to Thomas Asbridge, the women and children of Edessa were enslaved and he secured his hold on Antioch after crushing Raymond of Poitiers at the Battle of Inab in 1149, even presenting to the caliph, Raymonds severed head and arms. Nur ad-Din sought to make alliances with his Muslim neighbours in northern Iraq, in 1147 he signed a bilateral treaty with Muin ad-Din Unur, governor of Damascus, as part of this agreement, he also married Muin ad-Dins daughter Ismat ad-Din Khatun. To reassure Muin ad-Din, Nur ad-Din curtailed his stay in Damascus and turned instead towards the Principality of Antioch, where he was able to seize Artah, Kafar Latha, Basarfut, and Balat. In 1148, the Second Crusade arrived in Syria, led by Louis VII of France, Nur ad-Dins victories and the crusaders losses in Asia Minor however had made the recovery of Edessa – their original goal – practically impossible. Muin ad-Din reluctantly called for help from Nur ad-Din, but the siege collapsed after only four days. Nur ad-Din took advantage of the failure of the crusade to prepare another attack against Antioch, in 1149, he launched an offensive against the territories dominated by the castle of Harim, situated on the eastern bank of the Orontes, after which he besieged the castle of Inab. The Prince of Antioch, Raymond of Poitiers, quickly came to the aid of the besieged citadel, the Muslim army destroyed the crusader army at the Battle of Inab, during which Raymond was killed. Raymonds head was sent to Nur ad-Din, who sent it along to the caliph in Baghdad, Nur ad-Din marched all the way to the coast and expressed his dominance of Syria by symbolically bathing in the Mediterranean. In 1150, he defeated Joscelin II for a time, after allying with the Seljuk Sultan of Rüm. Joscelin was blinded and died in his prison in Aleppo in 1159, in the Battle of Aintab, Nur ad-Din tried but failed to prevent King Baldwin III of Jerusalems evacuation of the Latin Christian residents of Turbessel. In 1152 Nur ad-Din briefly captured Tortosa after the assassination of Raymond II of Tripoli and it was Nur ad-Dins dream to unite the various Muslim forces between the Euphrates and the Nile to make a common front against the crusaders. In 1149 Saif ad-Din Ghazi died, and a brother, Qutb ad-Din Mawdud. Qutb ad-Din recognized Nur ad-Din as overlord of Mosul, so that the cities of Mosul. Damascus was all that remained as an obstacle to the unification of Syria, after the failure of the Second Crusade, Muin ad-Din had renewed his treaty with the crusaders, and after his death in 1149 his successor Mujir ad-Din followed the same policy. In 1150 and 1151 Nur ad-Din besieged the city, but retreated each time with no success, when Ascalon was captured by the crusaders in 1153, Mujir ad-Din forbade Nur ad-Din from travelling across his territory
14.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
15.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
16.
Danishmends
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Danishmend dynasty or Danishmendid was a Turkish dynasty that ruled in north-central and eastern Anatolia in the 11th and 12th centuries. The dynasty was established by Danishmend Gazi for whom information is rather scarce and was generally written long after his death. His title or name, Dānishmand, means man in Persian. Danishmend Gazi himself was alternatively called Danishmend Taylu, Danishmends established themselves in Anatolia in the aftermath of the Battle of Manzikert in 1071, in which the Seljuks defeated the Byzantine Empire and captured most of Anatolia. Gazi took advantage of the struggles of the Seljuks upon the death of the Sultan Suleyman I of Rûm in 1086 to establish his own dynasty in central Anatolia. The capital was likely first established in Amasia, in 1100, Gazis son, Emir Gazi Gümüshtigin. Captured Bohemond I of Antioch, who remained in their captivity until 1103, a Seljuk-Danishmend alliance was also responsible for defeating the Crusade of 1101. In 1116, the Danishmends helped Mesud I become the Seljuk sultan, in 1130 Bohemond II of Antioch was killed in a battle with Gazi Gümüshtigin, after coming to the aid of the Armenian Kingdom of Cilicia, which Gümüshtigin had invaded. Gümüshtigin died in 1134 and his son and successor Mehmed did not have the spirit of his father and grandfather. He is nevertheless considered the first builder of Kayseri as a Turkish city, in 1155, Seljuk Sultan Kilij Arslan II attacked Melik Yaghibasan, who sought help from Nur ad-Din, the Zengid emir of Mosul. However, when Nur ad-Din died in 1174, the Sivas lands were incorporated into the Sultanate, following the death of Fahreddin in a riding accident in 1172, he was succeeded by his brother Afridun. By 1175, Nasreddin Muhammed was back in power, and ruled as a Seljuk vassal, in 1178, Malatya was occupied which marked the end of the Danishmend rule, while the remaining Danishmends joined Seljuk service. Virtually all Danishmend rulers entered the traditions of the Turkish folk literature, the same uniformity in appellations in popular parlance may also apply to other edifices built by Danishmends. The official title of the Danischmend dynasty, Grand Melik of All Romania, the Danishmends coins, along with being bilingual, included an image of a figure slaying a dragon, thought to represent St. George
17.
Battle of Myriokephalon
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The battle was a strategic reverse for the Byzantine forces, who were ambushed when moving through a mountain pass. It was to be the final, unsuccessful effort by the Byzantines to recover the interior of Anatolia from the Seljuk Turks. Immediately after peace was negotiated the Seljuk sultan Kilij Arslan II visited Constantinople where he was treated by Emperor Manuel I Komnenos as both an honoured guest and an imperial vassal, following this event there was no overt hostility between the two powers for many years. During the long peace with the Seljuks Manuel was able to concentrate his military power in other theatres, in the west he defeated Hungary and imposed Byzantine control over all the Balkans. In the east he recovered Cilicia from local Armenian dynasts and managed to reduce the Crusader Principality of Antioch to vassal status, however, the peace with Byzantium also allowed Killij Arslan to eliminate internal rivals and strengthen his military resources. When the strongest Muslim ruler in Syria Nur ad-Din Zangi died in 1174, his successor Saladin was more concerned with Egypt and this shift in power gave Kilij Arslan the freedom to destroy the Danishmend emirates of eastern Anatolia and also eject his brother Shahinshah from his lands near Ankara. Shahinshah, who was Manuels vassal, and the Danishmend emirs fled to the protection of Byzantium, Arslan tried to negotiate but Manuel was convinced of his superiority and rejected a new peace. He sent part of the army under Andronikos Vatatzes towards Amasia while his force marched towards the Seljuk capital at Iconium. Both routes were heavily wooded regions, where the Turks could easily hide and set up ambushes. The Turks later displayed Andronikoss head, impaled on a lance, the Turks also destroyed crops and poisoned water supplies to make Manuels march more difficult. Arslan harassed the Byzantine army in order to force it into the Meander valley, and specifically the mountain pass of Tzivritze near the fortress of Myriokephalon. The lack of forage, and water for his troops, all sources agree that the Byzantine force was of exceptional size. The historian John Haldon estimates the army at 25,000 men, the latter number is derived from the fact that sources indicated a supply train of 3,000 wagons accompanied the army, which was enough to support 30–40,000 men. No estimate of Seljuk numbers has been possible, however, primary sources have provided figures for other Seljuk campaigns. In 1160, John Kontostephanos defeated a force of 22,000 Seljuk Turks and these numbers offer a reasonable range for the Seljuk Sultanate of Rums military strength. The Byzantine vanguard was the first to encounter Arslans troops, and went through the pass with few casualties, possibly the Turks had not yet fully deployed in their positions. These divisions sent their infantry up onto the slopes to dislodge the Seljuk soldiers, the following divisions did not take this precaution, also they were negligent in not maintaining a defensive formation of closed ranks and they did not deploy their archers effectively. By the time the first two Byzantine divisions exited the far end of the pass, the rear was just about to enter, the Turkish attack, descending from the heights, fell especially heavily on the Byzantine right wing
18.
Sultan
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Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah
19.
Henry I, Count of Champagne
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Henry I, known as the Liberal, was count of Champagne from 1152 to 1181. He was the eldest son of Count Thibaut II of Champagne and his wife, Henry took part in the Second Crusade under the leadership of Louis VII of France. On his fathers death, Henry chose to take Champagne, leaving the familys holdings to his younger brothers. At the time this may have been surprising, for the territories were richer and better developed. Henry must have foreseen the economic possibilities of Champagne, and it is during his rule that the county achieved its place as one of the richest and strongest of the French principalities. Henry established orderly rule over the nobles of Champagne, and could fairly reliably count on the aid of some 2,000 vassals, in addition, the counts court in Troyes became a renowned literary center. Walter Map was among those who found hospitality there, the scholar Stephen of Alinerre was among Henrys courtiers, becoming chancellor of the county in 1176. In 1179 Henry went to Jerusalem again with a party of French knights including his relatives Peter of Courtenay and Philip of Dreux, bishop of Beauvais. Henry returned towards Europe by the route across Asia Minor. The ransom was paid by the Byzantine Emperor, Henry would later die,16 March 1181. In 1164, Henry married Marie of France, daughter of Louis VII of France and he was buried there, as was his son Theobald III, but most of his descendants were buried elsewhere. He died in 1181 and was succeeded by their eldest son Henry, after Henry became king of Jerusalem, the younger son Theobald became count. The Court of Champagne as a Literary Center, abbot Hugh, An Overlooked Brother of Henry I, Count of Champagne. The Aristocracy in the County of Champagne, 1100-1300, Henry the Liberal, Count of Champagne, 1127-1181. The Leper King and His Heirs, Baldwin IV and the Crusader Kingdom of Jerusalem
20.
Count of Champagne
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The Count of Champagne was the ruler of the region of Champagne from 950 to 1316. Champagne evolved from the county of Troyes in the eleventh century. When Sancho VII of Navarre died childless in 1234, his nephew Count Theobald IV of Champagne became also King of Navarre, the latters greatgrandaughter Joan married King Philip IV of France. Upon Joans death in 1305, her son Louis became the last independent count of Champagne, the titular counts of Champagne also inherited the post of seneschal of France. In Merovingian and Carolingian times, several dukes of Champagne are known, the duchy appears to have been created by joining together the civitates of Rheims, Châlons-sur-Marne, Laon, and Troyes. In the late seventh and early centuries, Champagne was controlled by the Pippinids, first by Drogo, son of Pippin of Herstal. Feudal Society in the Baillage of Troyes under the Counts of Champagne, feudal Society in Medieval France, Documents from the County of Champagne. ISBN 0-8122-1441-2, ISBN 0-8122-3225-9 Evergates, Theodore, the Aristocracy of Champagne in the Mid-Thirteenth Century, A Quantitative Description. Journal of Interdisciplinary History, Vol.5, sánchez-Marco, Carlos, Casa de Champagne, La Historia Medieval del Reyno de Navarra, retrieved 24 August 2010
21.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
22.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
23.
Vizier
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A vizier is a high-ranking political advisor or minister. In modern usage, the term has been used for ministers in the Arab world, Iran, Turkey, East Africa Afghanistan, Pakistan, India, Tajikistan and Uzbekistan. It is also used in the only absolute Asian monarchy. It is given to the current King Hassanal Bolkiahs second brother, in Brunei, an ordinary vizier is known as Pengiran Temenggong. The word entered into English in 1562 from the Turkish vezir, Wazir itself has two possible etymologies, The most accepted etymology is that it is derived from the Arabic wazara, from the Semitic root W-Z-R. The word is mentioned in the Quran, where Aaron is described as the wazir of Moses, on the other hand, the presence of a Middle Persian word vizīr or vicīr, cognate to the Avestan vīcira, meaning decreer or arbitrator, could possibly indicate an Indo-European origin. In modern Turkey, there is no usage of vezir for any ministry as suggested in the description above, the Muslim office of vizier, which spread from the Persians, Turks, Arabs and Mongols and neighboring peoples, arose under the first Abbasid caliphs. The vizier stood between sovereign and subjects, representing the former in all matters touching the latter, if one such vizier is the prime minister, he may hold the title of Grand Vizier or another title. In Al-Andalus appointed by the Caliph of Cordoba, similarly in many of the emirates and sultanates of the taifas which the caliphate was broken up into. In Muslim Egypt, the most populous Arab country, Under the Fatimid Caliphs. Again since the end of Ottoman rule, remarkably since 1857 (i. e. before the last Wali, Ismail Pasha, was raised Khedive. During the days of the Ottoman Empire, the Grand Vizier was the—often de facto minister, second only to the Sultan and was the leader of the Divan. Vizier was also the title of some Ottoman provincial governors, use of the title indicating a greater degree of autonomy for the province involved. In the Sherifian kingdom of Morocco, a Sadr al-Azam was in office until 22 November 1955, Grand Vizier, Chief Minister or Prime Minister. Wazir al-Amala, Minister for the Interior, Wazir al-Bahr, Minister of the Sea, i. e. for the Navy/ Marine. Wazir al-Harb, Minister for the Army or Minister for War, Wazir al-Qalam, Minister of the Pen. In Oman the Hami/Sultans Chief minister was styled Wazir till 1966, Viziers to the Sultans of Zanzibar, since 1890 filled by British, also known as First ministers, the British Resident s, an extremely direct form of indirect rule. Grand Viziers to the Sultan of Sokoto – this is however disputed, the title Waziri is apparently a derivative of this word, and is a highly regarded chieftaincy title in most of northern Nigeria
24.
Saladin
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An-Nasir Salah ad-Din Yusuf ibn Ayyub, known as Saladin, was the first sultan of Egypt and Syria and the founder of the Ayyubid dynasty. A Sunni Muslim of Kurdish origin, Saladin led the Muslim military campaign against the Crusader states in the Levant, at the height of his power, his sultanate included Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and other parts of North Africa. When Saladins uncle Shirkuh died in 1169, al-Adid appointed Saladin vizier, in the following years, he led forays against the Crusaders in Palestine, commissioned the successful conquest of Yemen, and staved off pro-Fatimid rebellions in Upper Egypt. Not long after Nur ad-Dins death in 1174, Saladin launched his conquest of Syria, by mid-1175, Saladin had conquered Hama and Homs, inviting the animosity of his former Zengid lords, who had been the official rulers of Syria. Soon after, he defeated the Zengid army at the Battle of the Horns of Hama and was proclaimed the Sultan of Egypt. Saladin made further conquests in northern Syria and Jazira, escaping two attempts on his life by the Assassins, before returning to Egypt in 1177 to address issues there. By 1182, Saladin completed the conquest of Muslim Syria after capturing Aleppo, although the Crusader Kingdom of Jerusalem continued to exist until the late 13th century, its defeat at Hattin marked a turning point in its conflict with the Muslim powers of the region. Saladin died in Damascus in 1193, having given away much of his wealth to his subjects. He is buried in an adjacent to the Umayyad Mosque. Saladin has become a prominent figure in Muslim, Arab, Turkish and Kurdish culture, Saladin was born in Tikrit in modern-day Iraq. His personal name was Yusuf, Salah ad-Din is a laqab and his family was of Kurdish ancestry, and had originated from the city of Dvin in medieval Armenia. The Rawadid tribe he hailed from had been assimilated into the Arabic-speaking world by this time. Ayyub provided ferries for the army and gave refuge in Tikrit. According to Baha ad-Din ibn Shaddad, Saladin was born on the night his family left Tikrit. In 1139, Ayyub and his moved to Mosul, where Imad ad-Din Zengi acknowledged his debt. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo, Saladin, who now lived in Damascus, was reported to have a particular fondness for the city, but information on his early childhood is scarce. About education, Saladin wrote children are brought up in the way in which their elders were brought up, several sources claim that during his studies he was more interested in religion than joining the military. Another factor which may have affected his interest in religion was that, during the First Crusade, in addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses
25.
Isaac II Angelos
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Isaac II Angelos or Angelus was Byzantine Emperor from 1185 to 1195, and again from 1203 to 1204. His father Andronikos Doukas Angelos was a leader in Asia Minor who married Euphrosyne Kastamonitissa. Andronikos Doukas Angelos was the son of Constantine Angelos and Theodora Komnene, thus Isaac was a member of the extended imperial clan of the Komnenoi. During the brief reign of Andronikos I Komnenos, Isaac was involved in the revolt of Nicaea, atypically, the Emperor did not punish him for this disloyalty, and Isaac remained at Constantinople. On September 11,1185, while Andronikos was absent from the capital, Isaac killed Hagiochristophorites and took refuge in the church of Hagia Sophia. Andronikos was a ruler in some ways but was hated for his cruelty. Isaac appealed to the populace, and a tumult arose that spread rapidly over the whole city, when Andronikos returned he found that he had lost popular support, and that Isaac had been proclaimed emperor. Andronikos attempted to flee by boat but was apprehended, Isaac handed him over to the people of the City, and he was killed on 12 September 1185. Isaac II Angelos strengthened his position as emperor with dynastic marriages in 1185 and 1186 and his niece Eudokia Angelina was married to Stefan, son of Stefan Nemanja of Serbia. Isaacs sister Theodora was married to the Italian marquis Conrad of Montferrat, in January 1186 Isaac himself married Margaret of Hungary, daughter of King Béla III. Isaac inaugurated his reign with a victory over the Norman King of Sicily, William II. William had invaded the Balkans with 80,000 men and 200 ships towards the end of Andronikos Is reign, elsewhere Isaacs policy was less successful. In late 1185, he sent a fleet of 80 galleys to liberate his brother Alexius III from Acre and he then sent a fleet of 70 ships, but it failed to recover Cyprus from the rebellious noble Isaac Komnenos, thanks to Norman interference. The oppressiveness of his taxes, increased to pay his armies and finance his marriage, the rebellion led to the establishment of the Second Bulgarian Empire under the Asen dynasty. Also in 1187 an agreement was made with Venice, in which the Venetian Republic would provide between 40 and 100 galleys at six months notice in exchange for favorable trading concessions. Because each Venetian galley was manned by 140 oarsmen, there were about 18,000 Venetians still in the Empire even after Manuel Is arrests, the Emperors attention was next demanded in the east, where several claimants to the throne successively rose and fell. In 1189 the Holy Roman Emperor Frederick I Barbarossa sought and obtained permission to lead his troops on the Third Crusade through the Byzantine Empire and he had no sooner crossed the border than Isaac, who had meanwhile sought an alliance with Saladin, threw every impediment in his way. In retaliation Barbarossas army occupied the city of Philippopolis and defeated a Byzantine army of 3,000 men that attempted to recapture the city, thus compelled by force of arms, Isaac II was forced to fulfill his engagements in 1190
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Third Crusade
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The Third Crusade, also known as The Kings Crusade, was an attempt by European leaders to reconquer the Holy Land from Saladin. After the failure of the Second Crusade, the Zengid dynasty controlled a unified Syria, the Egyptian and Syrian forces were ultimately unified under Saladin, who employed them to reduce the Christian states and recapture Jerusalem in 1187. Spurred by religious zeal, King Henry II of England and King Philip II of France ended their conflict with other to lead a new crusade. The death of Henry in 1189, however, meant the English contingent came under the command of his successor and his death caused tremendous grief among the German Crusaders, and most of his troops returned home. After the Crusaders had driven the Muslims from Acre, Philip in company with Fredericks successor, Leopold V, Duke of Austria, on 2 September 1192, Richard and Saladin finalized a treaty granting Muslim control over Jerusalem but allowing unarmed Christian pilgrims and merchants to visit the city. Richard departed the Holy Land on 2 October, the successes of the Third Crusade allowed the Crusaders to maintain considerable states in Cyprus and on the Syrian coast. However, the failure to recapture Jerusalem would lead to the Fourth Crusade, after the failure of the Second Crusade, Nur ad-Din Zangi had control of Damascus and a unified Syria. Eager to expand his power, Nur ad-Din set his sights on the Fatimid dynasty of Egypt, in 1163, Nur ad-Din sent his most trusted general, Shirkuh, on a military expedition to the Nile. Accompanying the general was his nephew, Saladin. With Shirkuhs troops camped outside of Cairo, Egypts sultan Shawar called on King Amalric I of Jerusalem for assistance, in response, Amalric sent an army into Egypt and attacked Shirkuhs troops at Bilbeis in 1164. Nur ad-Din sent the scalps of the Christian defenders to Egypt for Shirkuh to proudly display at Bilbeis for Amalrics soldiers to see and this action prompted both Amalric and Shirkuh to lead their armies out of Egypt. In 1167, Nur ad-Din again sent Shirkuh to conquer the Fatimids in Egypt, Shawar again opted to call upon Amalric to defend his territory. The combined Egyptian-Christian forces pursued Shirkuh until he retreated to Alexandria, Amalric then breached his alliance with Shawar by turning his forces on Egypt and besieging the city of Bilbeis. Shawar pleaded with his enemy, Nur ad-Din, to save him from Amalrics treachery. Lacking the resources to maintain a siege of Cairo against the combined forces of Nur ad-Din and Shawar. This new alliance gave Nur ad-Din rule over all of Syria. Shawar was executed for his alliances with the Christian forces, in 1169, Shirkuh died unexpectedly after only weeks of rule. Shirkuhs successor was his nephew, Salah ad-Din Yusuf, commonly known as Saladin, Nur ad-Din died in 1174, leaving the new empire to his 11-year-old son, As-Salih
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Kilij Arslan I
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Kilij Arslan was the Seljuq Sultan of Rûm from 1092 until his death in 1107. He ruled the Sultanate during the time of the First Crusade and he also re-established the Sultanate of Rum after the death of Malik Shah I of Great Seljuq and defeated the Crusaders in three battles during the Crusade of 1101. After the death of his father, Suleyman, in 1086, he became a hostage of Sultan Malik Shah I of Great Seljuq, but was released when Malik Shah died in 1092. Kilij Arslan then marched at the head of the Turkish Oghuz Yiva tribe army and set up his capital at Nicaea, replacing Amin l Ghazni, Alexius Comnenuss Byzantine intrigues further complicated the situation. He married the daughter of the Emir of the Chaka to attempt to ally himself against the Byzantines, the Peoples Crusade army of Peter the Hermit and Walter the Penniless arrived at Nicaea in 1096. A German contingent of the crusade overran the castle Xerigordon and held it until Kilij sent a force to them out. Those that renounced Christianity were spared and sent into captivity to the east, the remainder of Peters crusade was surprised near the village of Dracon by Kilij Arslans army. They were easily defeated and around 30,000 men, women and children were killed and he then invaded the Danishmend Emirate of Malik Ghazi in eastern Anatolia. Because of this easy first victory he did not consider the main army, led by various nobles of western Europe. He resumed his war with the Danishmends, and was away from Nicaea when these new Crusaders besieged Nicaea in May 1097 and he hurried back to his capital to find it surrounded by the Crusaders, and was defeated in battle with them on May 21. The city then surrendered to the Byzantines and his wife and children were captured, when the crusaders sent the Sultana to Constantinople, to their dismay she was later returned without ransom in 1097 because of the relationship between Kilij Arslan and Alexius Comnenus. As result of the invasion, Rüm and the Danismends allied in their attempt to turn back the crusaders. The Crusaders continued to split their forces as they marched across Anatolia, the combined Danishmend and Rüm forces planned to ambush the Crusaders near Dorylaeum on June 29. However, Kilij Arslans horse archers could not penetrate the line of defense set up by the Crusader knights, Kilij Arslan retreated and inflicted losses on the Crusader Army with guerilla warfare and hit-and-run tactics. He also destroyed crops and water supplies along their route in order to damage logistical supplying of the Crusader Army, see also, Siege of Nicaea, Battle of Dorylaeum Ghazni ibn Danishmend captured Bohemond resulting in a new force of Lombards attempting to rescue him. In their march they took Ankara from Arslan upon the Danishmends, in alliance with Radwan the Atabeg of Aleppo he ambushed this force at the Battle of Mersivan. In 1101 he defeated another Crusader army at Heraclea Cybistra, which had come to assist the fledging Crusader States in Syria and this was an important victory for the Turks, as it proved that an army of Crusader knights were not invincible. After this victory he moved his capital to Konya and defeated a force led by William II of Nevers who attempted to march upon it as well as the subsequent force a week later
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Kaykaus I
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Kaykaus I or Kaykaus I or Keykavus I was the Sultan of Rum from 1211 until his death in 1220. He was the eldest son of Kaykhusraw I, upon the death of Kaykhusraw I following the Battle of Alaşehir in 1211, Kaykaus’ two younger brothers, Kayferidun Ibrahim and the future Kayqubad I, challenged his succession. Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia, and Tughrilshah, his uncle, at the same time, Kayferidun imperiled the recently acquired port of Antalya by seeking aid from the Cypriot Franks. Most of the emirs, as the landed aristocracy of the sultanate. From his base in Malatya, Kaykaus seized Kayseri and then Konya, Kayqubad was forced to flee to the fortress at Ankara, where he sought aid from the Turkman tribes of Kastamonu. Kaykaus soon apprehended both of his brothers and secured the throne for himself, during this time of considerable danger, Kaykaus negotiated a peace settlement with Theodore Laskaris, the Byzantine Emperor of Nicaea. This treaty marked the end of hostilities between the Seljuq state and the Empire of Nicaea, though Turkmen nomads continued occasionally to trouble the border, with Antalya secure and the western marches at peace, Kaykaus turned his attentions to the east. During the Fifth Crusade, the crusaders allied with Kaykaus and forced the Ayyubids to undertake a two-front conflict, Kaykaus’ most significant contribution to the Seljuq state was the acquisition the Black Sea port of Sinop. In 1214 Turkmen tribesmen captured Alexios, Grand Komnenos of the Empire of Trebizond, the hostage was turned over to the sultan and negotiated his freedom in exchange for Sinop and the vassalage of Trapezuntine territory to the east. The Seljuqs gained an outlet on the Black Sea to match their Mediterranean port at Antalya, the transfer was affected on Sunday 1 November with both the sultan and the Grand Komnenos present. Alexios was entertained for days and then politely asked to return to Trebizond. After the transfer, European and Byzantine trade continued in the city, Kaykaus named an Armenian, Rais Hetoum, to govern the mixed Greek and Turkish population. Churches in the city of Sinop were converted to mosques, on Kaykauss command, between April and September 1215 the walls were reconstructed under the supervision of the Greek architect, Sebastos. Fifteen Seljuq emirs contributed to the cost, the work is commemorated by a bilingual Greek and Arabic inscription on a tower near the western gate. In 1212 Kaykaus built a madrasa in Ankara and in 1217 the Şifaiye Medresesi in Sivas, the latter was designed as a hospital and medical school. The sultan’s mausoleum is in the south eyvan of the building under a conical dome, the façade includes a poem by the sultan in blue faience tiles
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Kayqubad I
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Kayqubad I or Alā ad-Dīn Kayqubād bin Kaykāvūs was the Seljuq Sultan of Rûm who reigned from 1220 to 1237. He also brought the southern Crimea under Turkish control for a period as a result of a raid against the Black Sea port of Sudak. The sultan, sometimes styled Kayqubad the Great, is remembered today for his architectural legacy. Kayqubads reign represented the apogee of Seljuq power and influence in Anatolia, Kayqubad was the second son of Sultan Kaykhusraw I, who bestowed upon him at an early age the title malik and the governorship of the important central Anatolian town of Tokat. When the sultan died following the battle of Alaşehir in 1211, Kayqubad initially garnered some support among the neighbors of the sultanate, Leo I, the king of Cilician Armenia and Tughrilshah, the brothers uncle and the independent ruler of Erzurum. Most of the emirs, as the landed aristocracy of the sultanate. Kayqubad was forced to flee to the fortress at Ankara, where he sought aid from the Turkman tribes of Kastamonu and he was soon apprehended and imprisoned by his brother in a fortress in western Anatolia. Upon Kaykaus unexpected death in 1219, Kayqubad, released from captivity, in foreign policy, the Armenian Kingdom of Cilicia was reduced and became a vassal of the sultanate. The sultan settled Turcomans along the Taurus Mountains frontier, in a region later called İçel, at the end of the 13th century, these Turcomans established the Karamanids. The sultan defeated the Artuqids and the Ayyubids and absorbed the Mengujek emirate into the sultanate, capturing the fortresses of Hısn Mansur, Kahta, and Çemişgezek along his march. He also put down a revolt by the Empire of Trebizond and, although he fell short of capturing their capital, at first Kayqubad sought an alliance with his Turkish kinsman Jalal ad-Din Mingburnu against the Mongol threat. The alliance could not be achieved, and afterwards Jalal ad-Din took the important fortress at Ahlat, Kayqubad finally defeated him at the Battle of Yassıçimen between Sivas and Erzincan in 1230. After his victory, he advanced further east, establishing Seljuq rule over Erzurum, Ahlat, the Artuqids of Diyarbakır and the Ayyubids of Syria recognized his sovereignty. He also captured a number of fortresses in Georgia, whose queen sued for peace and gave her daughter Tamar in marriage to Kayqubads son, Kaykhusraw II. Mindful of the presence and power of the Mongols on the borders of the Sultanate of Rum. He died at an age in 1237, the last of his line to die in independence. Kayqubad had three sons, Izz al-Din, son of his Ayyubid wife, Rukn al-Din, son of his Ayyubid wife, and Kaykhusraw II, the eldest. Kayqubad originally had his subjects swear allegiance to his son Izz al-Din, with no clear successor, conflict broke out between the various factions upon Kayqubads death
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Kaykhusraw II
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Ghiyath al-Din Kaykhusraw II or Ghiyāth ad-Dīn Kaykhusraw bin Kayqubād was the sultan of the Seljuqs of Rûm from 1237 until his death in 1246. He ruled at the time of the Babai uprising and the Mongol invasion of Anatolia and he led the Seljuq army with its Christian allies at the Battle of Köse Dağ in 1243. He was the last of the Seljuq sultans to wield any significant power, Kaykhusraw was the son of Kayqubad I and his Armenian wife Hunat Hatun, the daughter of Kir Fard. Although Kaykhusraw was the eldest, the sultan had chosen as heir the younger ‘Izz al-Din, in 1226 Kayqubad assigned the newly annexed Erzincan to Kaykhusraw. With the general Kamyar, the young prince participated in the conquest of Erzurum, in 1236-37, raiding Mongols assisted by the Georgians devastated the Anatolian countryside as far as the walls of Sivas and Malatya. Since the Mongol horsemen disappeared as quickly as they had come, as the Seljuq army approached, Queen Russudan of Georgia sued for peace, offering her daughter Tamar in marriage to Kaykhusraw. This marriage took place in 1240, upon the death of Kayqubad in 1237, Kaykhusraw seized the throne with the support of the great emirs of Anatolia. The architect of his reign was a certain Sad al-Din Köpek, master of the hunt. Köpek excelled at political murder and sought to protect his newfound influence at the court with a series of executions and he captured Diyarbekir from Ayyubids in 1241. While the Mongols threatened the Seljuq state from the outside, a new danger appeared from within, nomadic Turkmen had begun moving into Anatolia a few years prior to the Battle of Manzikert. After 1071, Turkic migration into the region went largely unchecked, both their number and the persuasive power of their religious leaders, nominally Islamized shamans known as babas or dedes, played a large part in the conversion of formerly Christian Anatolia. The Persianized Seljuq military class expended considerable effort keeping these nomads from invading areas inhabited by farmers, the Turkmen were pushed into marginal lands, mostly mountainous and frontier districts. Baba Ishak was one such religious leader, unlike his predecessors, whose influence was limited to smaller tribal groups, Baba Ishak’s authority extended over a vast population of Anatolian Turkmen. It is not known what he preached, but his appropriation of the title rasul, normally applied to Muhammad, the revolt began ca.1240 in the remote borderland of Kafarsud in the eastern Taurus Mountains and quickly spread north to the region of Amasya. Seljuq armies at Malatya and Amasya were destroyed, soon the very heart of Seljuq Anatolia, the regions around Kayseri, Sivas, and Tokat, were under the control of Baba Ishak’s supporters. Baba Ishak himself was killed, but the Turkmen continued their rebellion against the central Seljuq authority, the rebels were finally cornered and defeated near Kırşehir, probably in 1242 or early 1243. Simon of Saint-Quentin credits the victory to a number of Frankish mercenaries employed by the sultan. In the winter of 1242-43, the Mongols under Bayju attacked Erzurum, the Mongols prepared to invade Rum in the spring
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Mesud II
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Masud II or Masud II (Old Anatolian Turkish, مَسعود دوم, Ghiyāth ad-Dīn Masūd bin Kaykāwūs bore the title of Sultanate of Rum at various times between 1284 and 1308. He was a vassal of the Mongols and exercised no real authority, history does not record his ultimate fate. Masud II was the eldest son of Kaykaus II and he spent part of his youth as an exile in the Crimea and lived for a time in Constantinople, then the capital of the Byzantine Empire. He appears first in Anatolia in 1280 as a pretender to the throne, in 1284 the new Ilkhan Sultan Ahmad deposed and executed the Seljuq sultan Kaykhusraw III and installed Masud in his place. Ahmad’s successor, Arghun, divided the Seljuq lands and granted Konya, Masud invaded with a small force, had the two boys killed, and established himself in the city in 1286. He led several campaigns against the emerging Turkmen principalities, the Beyliks, always on behalf of the Mongols, notable among these is the expedition beginning late in 1286 against the Germiyanids. The Germiyanids were a band of Turkmen ancestry, settled by the Seljuqs a generation before in southwestern Anatolia to keep the more unruly Turkmen nomads in check. Masud conducted the campaign under the tutelage of the vizier and elder statesman, though there were a few successes on the battlefield, the highly mobile Germiyanids remained a significant force in the region. Masud and his Mongol allies conducted similarly futile expeditions against the Karamanids and Eshrefids and he was pardoned but deprived of his throne and confined in Tabriz. He was replaced with Kayqubad III who soon became involved in a plot and was executed by Sultan Mahmud Ghazan. The impoverished Masud returned to the throne in 1303, from about 1306 Masud, and the Seljuq Sultanate with him, disappears from the historical record. Although, latest findings in 2015 propose the grave of him has been identified in Samsun, examples of coinage in Masuds name, Seljuk numismatics
