1.
Twenty-fifth Dynasty of Egypt
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The Twenty-fifth Dynasty of Egypt, also known as the Nubian Dynasty or the Kushite Empire, was the last dynasty of the Third Intermediate Period of Ancient Egypt. The 25th dynasty was a line of rulers originating in the Nubian Kingdom of Kush – in present-day northern Sudan and southern Egypt – and they reigned in part or all of Ancient Egypt from 760 BCE to 656 BCE. The dynasty began with Kashtas invasion of Upper Egypt and culminated in several years of successful and unsuccessful war with the Mesopotamian based Assyrian Empire. The 25th Dynastys reunification of Lower Egypt, Upper Egypt, and they assimilated into society by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids since the Middle Kingdom, war with Assyria resulted in the end of Kushite power in Northern Egypt and the conquest of Egypt by Assyria. They were succeeded by the Twenty-sixth dynasty of Egypt, initially a puppet dynasty installed by and vassals of the Assyrians, the last native dynasty to rule Egypt before the Persian conquest. The known rulers, in the History of Egypt, for the dynasty are the following, The period starting with Kashta. The later Kings from the dynasty ruled over Napata, Meroe. The seat of government and the palace were in Napata during this period. The kings and queens were buried in El-Kurru and Nuri, alara, the first known Nubian king and predecessor of Kashta was not a 25th dynasty king since he did not control any region of Egypt during his reign. While Piye is viewed as the founder of the 25th dynasty, the twenty-fifth dynasty originated in Kush, or, which is presently in Northern Sudan. The city-state of Napata was the capital and it was from there that Piye invaded. Piye personally led the attack on Egypt and recorded his victory in a lengthy hieroglyphic filled stele called the Stele of Victory, Piye revived one of the greatest features of the Old and Middle Kingdoms, pyramid construction. An energetic builder, he constructed the oldest known pyramid at the burial site of El-Kurru. Although Manetho does not mention the first king, Piye, mainstream Egyptologists consider him the first Pharaoh of the 25th dynasty, Manetho also does not mention the last king, Tantamani, although inscriptions exist to attest to the existence of both Piye and Tantamani. Piye made various attempts to extend Egyptian influence in the Near East. In 720 BC he sent an army in support of a rebellion against Assyria in Philistia and Gaza, however Piye was defeated by Sargon II, Shabaka conquered the entire Nile valley, including Upper and Lower Egypt, around 710 BC. Shabaka had Bocchoris of the preceding Sais dynasty burned to death for resisting him, after conquering Lower Egypt, Shabaka transferred the capital to Memphis
2.
Kushan Empire
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The Kushan Empire was a syncretic empire, formed by Yuezhi, in the Bactrian territories in the early 1st century. Emperor Kanishka was a patron of Buddhism, however, as Kushans expanded southward. The Kushans were one of five branches of the Yuezhi confederation, the Kushans possibly used the Greek language initially for administrative purposes, but soon began to use Bactrian language. Kanishka sent his armies north of the Karakoram mountains, capturing territories as far as Kashgar, Khotan and Yarkant, in the Tarim Basin of modern-day Xinjiang, China. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraging travel across the Karakoram, the Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian Persia, Aksumite Empire and Han China. The Kushan empire fragmented into semi-independent kingdoms in the 3rd century AD, in the 4th century, the Guptas, an Indian dynasty also pressed from the east. The last of the Kushan and Sasanian kingdoms were overwhelmed by invaders from the north. Historian H. G. Rawlinson states that the Kushana Period is a prelude to the age of Guptas. Chinese sources describe the Guishuang, i. e, as the historian John E. Hill has put it, For well over a century. There have been arguments about the ethnic and linguistic origins of the Da Yuezhi, Kushans, and the Tochari. The five tribes constituting the Yuezhi are known in Chinese history as Xiūmì, Guìshuāng, Shuāngmǐ, Xìdùn, the Yuezhi reached the Hellenic kingdom of Greco-Bactria around 135 BC. The displaced Greek dynasties resettled to the southeast in areas of the Hindu Kush, some traces remain of the presence of the Kushans in the area of Bactria and Sogdiana. Archaeological structures are known in Takht-I-Sangin, Surkh Kotal, and in the palace of Khalchayan, various sculptures and friezes are known, representing horse-riding archers, and significantly men with artificially deformed skulls, such as the Kushan prince of Khalchayan. The Chinese first referred to people as the Yuezhi and said they established the Kushan Empire. On the ruins of ancient Hellenistic cities such as Ai-Khanoum, the Kushans are known to have built fortresses, the earliest documented ruler, and the first one to proclaim himself as a Kushan ruler, was Heraios. He calls himself a tyrant on his coins, and also exhibits skull deformation and he may have been an ally of the Greeks, and he shared the same style of coinage. Heraios may have been the father of the first Kushan emperor Kujula Kadphises, Ban Gus Book of Han tells us the Kushans divided up Bactria in 128 BC. He invaded Anxi, and took the Gaofu region and he also defeated the whole of the kingdoms of Puda and Jibin
3.
Napata
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Napata was a city-state of ancient Nubia on the west bank of the Nile River, at the site of modern Karima, Northern Sudan. Napata was founded by Thutmose III in the 15th century BC after his conquest of Nubia, the nearby Jebel Barkal was taken to mark the southern border of the New Kingdom. In 1075 BC, the High Priest of Amun at Thebes, capital of Egypt and this was the beginning of the Third Intermediate Period. The fragmentation of power in Egypt allowed the Nubians to regain autonomy and they founded a new kingdom, Kush, and centered it at Napata. In 750 BC, Napata was a city, while Egypt was still suffering political instability. King Kashta profited from it, and attacked Upper Egypt and his policy was pursued by his successors Piye, and Shabaka, who eventually brought the whole Nile Valley under Kushitic control in the second year of his reign. Shabaka also launched a policy in Egypt and Nubia. Overall, the Kushite kings ruled Upper Egypt for approximately one century and they constitute the Twenty-fifth Dynasty in Manetho’s work, Aegyptiaca. The reunited Nile valley empire of the 25th dynasty was as large as it had been since the New Kingdom, the 25th dynasty ushered in a renaissance period for Ancient Egypt. Religion, the arts, and architecture were restored to their glorious Old, Middle, pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, etc. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids since the Middle Kingdom, however, Pharaoh Taharqas reign and that of his successor, Tanutamun, was filled with constant conflict with the Assyrians. In 664 BC the Assyrians laid the blow, sacking Thebes. The 25th dynasty ended with its rulers retreating to their homeland at Napata. It was there that all 25th dynasty pharaohs are buried under the first pyramids that the Nile valley had seen in centuries, the Napatan dynasty led to the Kingdom of Kush, which flourished in Napata and Meroe until at least the 2nd century AD. When King Assurbanipal succeeded Esarhaddon, the Kushite king Taharqa convinced some rulers of Lower Egypt to break with Assyrians, however, Asshurbanipal overpowered the coalition and deported the Egyptian leaders to his capital, Niniveh. He appointed the Libyan chief Necho, ruler of Memphis and Sais, Necho I was the first king of the Saite Twenty-sixth Dynasty of Egypt. A new Kushite King Tantamani killed him the year that Taharqa died. However, Tantamani was unable to defeat the Assyrians who backed Necho’s son Psammetichus I, Tantamani eventually abandoned his attempt to conquer Lower Egypt and retreated to Napata
4.
Meroitic language
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The Meroitic language was spoken in Meroë and the Sudan during the Meroitic period and became extinct about 400 CE. It is poorly understood owing to the scarcity of bilingual texts, the classification of Meroitic is uncertain due to the scarcity of data and difficulty in interpreting it. Since the alphabet was deciphered in 1909, it has proposed that Meroitic is related to the Nubian languages. Claude Rilly is the most recent proponent of the Nilo-Saharan idea, he proposes that it is Eastern Sudanic, rowan, on the other hand, notes that the Meroitic sound inventory and phonotactics are similar to those of the Afroasiatic languages, and dissimilar from Nilo-Saharan languages. For example, very rarely does one find the sequence CVC and this is similar to consonant restrictions found throughout the Afroasiatic language family, suggesting that Meroitic might have been an Afroasiatic language like Egyptian. The issue is unresolved and most classifications list Meroitic either as questionably Nilo-Saharan or as unclassified, finally, Meroë was conquered by a Beja dynasty in the first century AD and the later cursive Meroitic script may represent a Nubian-Beja creole. Böhm, Gerhard, Die Sprache der Aithiopen im Lande Kusch in Beiträge zur Afrikanistik,34, Rilly, Claude and Alex de Voogt. The Meroitic Language and Writing System, Cambridge University Press,2012, Rilly, Claude The Linguistic Position of Meroitic, Sudan Electronic Journal of Archaeology and Anthropology. ———— La langue du Royaume de Meroe, ———— Meroitic - An Afroasiatic Language. SOAS Working Papers in Linguistics 14, 169–206, the Kingdom of Kush, 189-195, ISBN 071410986X. Meroitic 1 ROCZNIK ORIENTALISTYCZNY, T. LXIV, Z.2,2011, francis Breyer, Einführung in die Meroistik, LIT Verlag, Berlin 2014
5.
Egyptian language
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The language spoken in ancient Egypt was a branch of the Afroasiatic language family. The earliest known complete sentence in the Egyptian language has been dated to about 2690 BCE, making it one of the oldest recorded languages known. Egyptian was spoken until the seventeenth century in the form of Coptic. The national language of modern Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the language of the Coptic Orthodox Church of Alexandria. It has several hundred fluent speakers today, the Egyptian language belongs to the Afroasiatic language family. Of the other Afroasiatic branches, Egyptian shows its greatest affinities with Semitic, in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/, e. g. Eg. Afroasiatic */l/ merged with Egyptian ⟨n⟩, ⟨r⟩, ⟨ꜣ⟩, and ⟨j⟩ in the dialect on which the language was based. Original */k g ḳ/ palatalize to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others, Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern, scholars group the Egyptian language into six major chronological divisions, Archaic Egyptian language Old Egyptian language Middle Egyptian language, characterizing Middle Kingdom. Demotic Coptic The earliest Egyptian glyphs date back to around 3300 BC and these early texts are generally lumped together under the general term Archaic Egyptian. They record names, titles and labels, but a few of them show morphological and syntactic features familiar from later, more complete, Old Egyptian is dated from the oldest known complete sentence, found in the tomb of Seth-Peribsen and dated to around 2690 BCE. It reads, dmḏ. n. f t3wj n z3. f nswt-bjt pr-jb. snj He has united the Two Lands for his son, extensive texts appear from about 2600 BCE. Demotic first appears about 650 BCE and survived as a written language until the fifth century CE and it probably survived in the Egyptian countryside as a spoken language for several centuries after that. Bohairic Coptic is still used by the Coptic Churches, Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic, its appearance is similar to modern Arabic script and is also written from right to left. Coptic is written using the Coptic alphabet, a form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in ancient Greek. Arabic became the language of Egypts political administration soon after the early Muslim conquests in the seventh century, today, Coptic survives as the sacred language of the Coptic Orthodox Church of Alexandria and the Coptic Catholic Church
6.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
7.
New Kingdom of Egypt
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Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
8.
Alodia
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Alodia, also referred to as Alwa or Aloa, was a Medieval Nubian kingdom in what is now Sudan. Its capital was Soba, located near the confluence of the Blue, compared to its two Nubian cousins in the north, Nobatia and Makuria, Alodia is still rather badly understood. This is mostly due to the scarcity of sources as well as the limited amount of fieldwork undertaken in its territory. Long before the kingdom of Alodia becomes tangible several similar-sounding variations of its name appear in various sources, the earliest reference to Alodia might be a Kushitic stela from the reign of Nastasen, which mentions a region called Alut. It is however not yet possible to connect named Alut with any region or town. A reference made by Pliny the Elder is more interesting, He not only includes Alwa on his list of towns in Meroitic Kush, sadly, Pliny does not give us any concrete details about its location. Therefore, we can guess that his Alwa is related to the later kingdom. The last ancient source which should be noted is the most important one and we are dealing with a Geez inscription of the Aksumite king Ezana, who lived in the mid 4th century AD. This inscription mentions a city named Alwa. It is however assumed that this Alwa has to be located near the confluence of the Nile, not all towns were in the hands of Kushites though. Instead, the account makes it clear that in fact, the heartland of the Kingdom of Kush was partially occupied by the Nubians. Be it as it may, it doesnt seem as if Aksums presence in the Middle Nile Valley was overly long-lasting and this era of transformation is known as the Post-Meroitic period. While the formation of Nobatia and Makuria are both fairly well studied and understood, same cant be said for Alodia, what seems clear is that several aspects of Meroitic culture were largely dismissed during that period, like pyramids and mastabas, wheel-made pottery and faiences. When Alodia came into existence is unknown, just as much as when, archaeology suggests that Soba was already settled during the Meroitic period, but it was not until the later post-Meroitic period, perhaps during the 6th century that it became a major urban center. This dating coincides with the first mention of Alodia and its conversion to Christianity, as the southernmost of the three Nubian kingdoms, Alodia was the last to be converted to Christianity. If we can believe John, the Alodian king was aware of the baptisms of Nobadia in 543. He describes how the Alodian king sent a delegation to the king of Nobadia, requesting a bishop to be sent to him to instruct his people, the request was granted in 580, leading to the baptism of the king, his family and the local nobility. This event marked the end of the period and the dawn of the Medieval or Christian period of central Sudan
9.
Nobatia
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Nobatia /noʊˈbeɪʃə/ or Nobadia was an ancient Christian period kingdom in Lower Nubia, and subsequently a region of the larger Nubian Kingdom of Makuria. Its name is given as al-Maris in Arabic histories. Nobatia was likely founded by the Nobatae /ˈnɒbəti/, who had been invited into the region from the Western Desert by the Roman Emperor Diocletian to help defeat the Blemmyes in AD297, early Nobatia is quite likely the same civilization that is known to archeologists as the Ballana culture. Eventually the Nobatae were successful, and an inscription by Silko, Basiliskos of the Nobatae, around this time the Nobatian capital was established at Pakhoras, soon after, Nobatia converted to non-Chalcedonian Christianity. By 701, Nobatia had been annexed to its southern neighbor, the circumstances of this merger are unknown. It most likely occurred before the Muslim conquest in 652, since the Arab histories speak of only one Christian state in Nubia, Nobatia seems to have maintained some autonomy in the new state. It was ruled by an eparch of Nobatia who was titled the Domestikos of Pakhoras. These were originally appointed but seem to be dynastic in the later period, some of their records have been found at Fort Ibrim, presenting a figure with a great deal of power. However, some Arab writers refer to the state as the Kingdom of Makuria and Nobatia. Nobatia was the closest part of Nubia to Egypt and was the most subject to the influence of Arabization and Islamization
10.
Makuria
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The Kingdom of Makuria was a kingdom located in what is today Northern Sudan and Southern Egypt. Makuria originally covered the area along the Nile River from the Third Cataract to somewhere between the Fifth and Sixth Cataracts and it also had control over the trade routes, mines, and oases to the east and west. Its capital was Dongola, and the kingdom is known by the name of its capital. By the end of the 6th century it had converted to Christianity, but in the 7th century Egypt was conquered by the Islamic armies, and Nubia was cut off from the rest of Christendom. In 651 an Arab army invaded, but it was repulsed, Makuria expanded, annexing its northern neighbour Nobatia either at the time of the Arab conquest or during the reign of King Merkurios. The period from roughly 750 to 1150 saw the stable and prosperous. Increased aggression from Egypt, and internal discord led to the collapse in the 14th century. Makuria is much better known than its neighbor Alodia to the south, the most important source for the history of the area is various Arab travelers and historians who passed through Nubia during this period. These accounts are often problematic as many of the Arab writers were biased against their Christian neighbours and these works generally focus on only the military conflicts between Egypt and Nubia. One exception is Ibn Selim el-Aswani, an Egyptian diplomat who traveled to Dongola when Makuria was at the height of its power in the 10th century, the Nubians were a literate society, and a fair body of writing survives from the period. These documents were written in the Old Nubian language in a variety of the Greek alphabet extended with some Coptic symbols. Written in a language that is related to the modern Nobiin tongue. However, the vast majority of them are dealing with religion or legal records that are of little use to historians. The largest known collection, found at Qasr Ibrim, does contain some valuable governmental records, the construction of the Aswan High Dam in 1964 promised to flood what had once been the northern half of Makuria. In 1960, UNESCO launched an effort to do as much archaeological work as possible before the flooding occurred. Thousands of experts were brought from around the world over the few years. All of these sites are in what was Nobatia, the major archaeological site in Makuria itself is the partial exploration of the capital at Old Dongola. The origins of Makuria are uncertain, ptolemy mentions a Nubian people known as the Makkourae, who might be ancestors to the Makurians
11.
Kingdom of Aksum
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The Kingdom of Aksum or Axum, also known as the Aksumite Empire, was a Habasha trading nation in the modern-day area of Eritrea and the Tigray region of Ethiopia. It existed from approximately 100 AD to 940 AD, the Persian Prophet Mani regarded Axum as one of the four great powers of his time, alongside Persia, Rome, and China. The Axumites erected a number of stelae, which served a religious purpose in pre-Christian times. One of these columns is the largest such structure in the world. In the 7th century, early Muslims from Mecca sought refuge from Quraysh persecution by travelling to the kingdom and its ancient capital, also called Aksum, was in northern Ethiopia. The Kingdom used the name Ethiopia as early as the 4th century, tradition claims Axum as the alleged resting place of the Ark of the Covenant and the purported home of the Queen of Sheba. Aksum is mentioned in the 1st-century AD Periplus of the Erythraean Sea as an important market place for ivory, which was exported throughout the ancient world. It states that the ruler of Aksum in the 1st century AD was Zoskales and he is also said to have been familiar with Greek literature. They also cite evidence indicating that the Sabaean settlers resided in the region for more than a few decades. Over 95% of Aksum remains unexplored beneath the city and its surrounding area. The Kingdom of Aksum was an empire centered in Eritrea. It existed from approximately 100–940 AD, growing from the proto-Aksumite Iron Age period c. 4th century BC to achieve prominence by the 1st century AD, according to the Book of Aksum, Aksums first capital, Mazaber, was built by Itiyopis, son of Cush. The capital was moved to Aksum in northern Ethiopia. The Kingdom used the name Ethiopia as early as the 4th century, the Empire of Aksum at its height at times extended across most of present-day Eritrea, Ethiopia, Djibouti, Sudan, Egypt, Yemen and Saudi Arabia. The capital city of the empire was Aksum, now in northern Ethiopia, today a smaller community, the city of Aksum was once a bustling metropolis, cultural and economic center. Two hills and two lie on the east and west expanses of the city, perhaps providing the initial impetus for settling this area. Along the hills and plain outside the city, the Aksumites had cemeteries with elaborate grave stones called stelae, other important cities included Yeha, Hawulti-Melazo, Matara, Adulis, and Qohaito, the last three of which are now in Eritrea. By the reign of Endubis in the late 3rd century, it had begun minting its own currency and was named by Mani as one of the four powers of his time along with Persia, Rome
12.
Sudan
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Sudan, also known as North Sudan since South Sudans independence and officially the Republic of the Sudan, is a country in Northern Africa. It is the third largest country in Africa, the River Nile divides the country into eastern and western halves. Before the Sudanese Civil War, South Sudan was part of Sudan, Sudan was home to numerous ancient civilizations, such as the Kingdom of Kush, Kerma, Nobatia, Alodia, Makuria, Meroë and others, most of which flourished along the Nile. During the pre-dynastic period Nubia and Nagadan Upper Egypt were identical, by virtue of its proximity to Egypt, the Sudan participated in the wider history of the Near East inasmuch as it was Christianized by the 6th century, and Islamized in the 15th. As a result of Christianization, the Old Nubian language stands as the oldest recorded Nilo-Saharan language, Sudan was the largest country in Africa and the Arab world until 2011, when South Sudan separated into an independent country, following an independence referendum. Sudan is now the third largest country in Africa and also the third largest country in the Arab world and its capital is Khartoum, the political, cultural and commercial centre of the nation. It is a representative democratic federal republic. The politics of Sudan are regulated by an organization called the National Assembly. The Sudanese legal system is based on Islamic law, the countrys place name Sudan is a name given to a geographical region to the south of the Sahara, stretching from Western Africa to eastern Central Africa. The name derives from the Arabic bilād as-sūdān, or the lands of the Blacks, during the fifth millennium BC migrations from the drying Sahara brought neolithic people into the Nile Valley along with agriculture. The population that resulted from this cultural and genetic mixing developed social hierarchy over the centuries become the Kingdom of Kush at 1700 BC. The Kingdom of Kush was an ancient Nubian state centered on the confluences of the Blue Nile and White Nile, and the Atbarah River and it was established after the Bronze Age collapse and the disintegration of the New Kingdom of Egypt, centered at Napata in its early phase. After King Kashta invaded Egypt in the eighth century BC, the Kushite kings ruled as pharaohs of the Twenty-fifth Dynasty of Egypt for a century before being defeated and driven out by the Assyrians. At the height of their glory, the Kushites conquered an empire that stretched from what is now known as South Kordofan all the way to the Sinai, pharaoh Piye attempted to expand the empire into the Near East, but was thwarted by the Assyrian king Sargon II. Sennacheribs successor Esarhaddon went further, and invaded Egypt itself, deposing Taharqa, Taharqa fled back to his homeland where he died two years later. Egypt became an Assyrian colony, however, king Tantamani, after succeeding Taharqa, Esarhaddon died while preparing to leave the Assyrian capital of Nineveh in order to eject him. However, his successor Ashurbanipal sent an army into southern Egypt and routed Tantamani. During Classical Antiquity, the Nubian capital was at Meroë, in ancient Greek geography, the Meroitic kingdom was known as Ethiopia
13.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
14.
Nubia
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Nubia is a region along the Nile river located in what is today northern Sudan and southern Egypt. It was the seat of one of the earliest civilizations of ancient Africa, with a history that can be traced from at least 2000 B. C. onward, and was home to one of the African empires. Nubia was again united within Ottoman Egypt in the 19th century, the name Nubia is derived from that of the Noba people, nomads who settled the area in the 4th century following the collapse of the kingdom of Meroë. The Noba spoke a Nilo-Saharan language, ancestral to Old Nubian, Old Nubian was mostly used in religious texts dating from the 8th and 15th centuries AD. Before the 4th century, and throughout classical antiquity, Nubia was known as Kush, or, in Classical Greek usage, until at least 1970, the Birgid language was spoken north of Nyala in Darfur, but is now extinct. Nubia was divided into two regions, Upper and Lower Nubia, so called because of their location in the Nile river valley. Early settlements sprouted in both Upper and Lower Nubia, Egyptians referred to Nubia as Ta-Seti, or The Land of the Bow, since the Nubians were known to be expert archers. Modern scholars typically refer to the people from this area as the “A-Group” culture, fertile farmland just south of the Third Cataract is known as the “pre-Kerma” culture in Upper Nubia, as they are the ancestors. The Neolithic people in the Nile Valley likely came from Sudan, as well as the Sahara, by the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cult, typical of those seen throughout parts of Eastern Africa. Megaliths discovered at Nabta Playa are early examples of what seems to be one of the worlds first astronomical devices, around 3500 BC, the second Nubian culture, termed the A-Group, arose. It was a contemporary of, and ethnically and culturally similar to. The A-Group people were engaged in trade with the Egyptians and this trade is testified archaeologically by large amounts of Egyptian commodities deposited in the graves of the A-Group people. The imports consisted of gold objects, copper tools, faience amulets and beads, seals, slate palettes, stone vessels, and a variety of pots. Around 3300 BC, there is evidence of a kingdom, as shown by the finds at Qustul. The Nubian culture may have contributed to the unification of the Nile Valley. The earliest known depiction of the crown is on a ceremonial incense burner from Cemetery at Qustul in Lower Nubia. New evidence from Abydos, however, particularly the excavation of Cemetery U, around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile Valley, seems to have conquered Ta-Seti and harmonized it with the Egyptian state
15.
Blue Nile
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The Blue Nile is a river originating at Lake Tana in Ethiopia. With the White Nile, the river one of the two major tributaries of the Nile. The upper course of the river is called the Abbay in Ethiopia, some Ethiopians have long identified the Blue Nile as the River Gihon mentioned as flowing out of the Garden of Eden, in Genesis 2 and encircling the entire land of Cush. In the local Sudanese language, the word for black is used for the colour blue. The distance of the river from its source to its confluence has been reported as being between 1,460 kilometres and 1,600 kilometres. According to materials published by the Central Statistical Agency, the Blue Nile has a length of 1,450 kilometres. The Blue Nile flows generally south from Lake Tana and then west across Ethiopia, within 30 km of its source at Lake Tana, the river enters a canyon about 400 km long. This gorge is an obstacle for travel and communication from the north half of Ethiopia to the southern half. The power of the Blue Nile may best be appreciated at the Blue Nile Falls and this stream, known as the Lesser Abay River, flows north into Lake Tana. Other affluents of this include, in clockwise order from Gorgora, the Magech River, the Northern Gumara, the Reb River, the southern Gumara River. Lake Tanas outflow then flows some 30 kilometres before plunging over the Blue Nile Falls, the river then loops across northwest Ethiopia through a series of deep valleys and canyons into Sudan, by which point it is only known as the Blue Nile. There are numerous tributaries of the Abay between Lake Tana and the Sudanese border. Those on the side, also in downstream order, include the Handassa, Tul, Abaya, Sade, Tammi, Cha, Shita, Suha, Muga, Gulla, Temcha, Bachat, Katlan, Jiba, Chamoga, Weter. The flow of the Blue Nile reaches maximum volume in the rainy season, the Blue Nile was a major source of the flooding of the Nile that contributed to the fertility of the Nile Valley and the consequent rise of Ancient Egypt and Egyptian mythology. With the completion in 1970 of the Aswan Dam in Egypt, the Blue Nile is vital to the livelihood of Egypt. The Blue Nile, the most significant tributary of the Nile, though shorter than the White Nile, 59% of the water that reaches Egypt originates from the Blue Nile branch of the great river. The river is also an important resource for Sudan, where the Roseires Dam and these dams also help irrigate the Gezira Scheme, which is most famous for its high quality cotton. The region also produces wheat and animal feed crops, in November 2012, Ethiopia began a six-year project for the construction of the Grand Ethiopian Renaissance Dam, a 6000-megawatt hydroelectric dam on the river
16.
White Nile
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The White Nile is a river of Africa, one of the two main tributaries of the Nile, the other is the Blue Nile. In the strict meaning, White Nile refers to the river formed at Lake Victoria, at the confluence of the Bahr al Jabal, in the wider sense, White Nile refers to the rivers draining from Lake Victoria into the White Nile proper. The White Niles true source was not discovered until 1937, when the German explorer Burkhart Waldecker traced it to a stream in Rutovu, when in flood, the Sobat River tributary carries a large amount of sediment, adding greatly to the White Niles color. The source of the Nile can be considered to be either the Ruvyironza, which emerges in Bururi Province, Burundi, near Bukirasaz or the Nyabarongo, the two feeder rivers meet near Rusumo Falls on the Rwanda-Tanzania border. The Kagera forms part of the Rwanda–Tanzania and Tanzania–Uganda borders before flowing into Lake Victoria, the river arising from Lake Victoria is known as the Victoria Nile. The place where it arises, just outside Jinja, is marked by a monument, after Nalubaale Power Station and Kiira Power Station at the mouth, the river goes through Bujagali Falls about 15 kilometres downstream from Jinja. It then flows north and westwards through Uganda, feeding into Lake Kyoga in the centre of the country, at Karuma Falls, the river sweeps under Karuma Bridge at the south-eastern corner of Murchison Falls National Park. In 2009, the government of Uganda announced plans to construct a 750-megawatt hydropower project several kilometres north of the bridge, the World Bank had approved funding a smaller 200-megawatt power plant, but Uganda opted for a bigger project, which the Ugandans will fund internally, if necessary. Just before entering Lake Albert, the river is compressed into a passage 7 metres in width at Murchison Falls, the river flows into Lake Albert opposite the Blue Mountains in the Democratic Republic of the Congo. The river exiting Lake Albert to the north is known as the Albert Nile and it separates the West Nile sub-region of Uganda from the rest of the country. A bridge passes over the Albert Nile near its inlet in Nebbi District, a powered ferry connects the roads between Adjumani and Moyo, navigation of the river is otherwise done by small boat or canoe. The Albert Nile continues north to Nimule, where it enters South Sudan and becomes known as the Mountain Nile or Baḥr al-Jabal, Bahr al Jabal also formerly lent its name to the state of Central Equatoria. The Bahr al-Jabal then winds through rapids before entering the Sudan plain and it makes its way to Lake No, where it merges with the Bahr el Ghazal and there forms the White Nile. An anabranch river called Bahr el Zeraf flows out of the Bahr al-Jabal at and flows through the Sudd, to eventually join the White Nile. The river flows north into Sudan and lends its name to the Sudanese state of White Nile, before merging with the larger Blue Nile at Khartoum, the capital of Sudan, List of rivers of Sudan List of rivers of South Sudan
17.
Atbarah River
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The Atbarah River in northeast Africa rises in northwest Ethiopia, approximately 50 km north of Lake Tana and 30 km west of Gondar. It flows about 805 km to the Nile in north-central Sudan and its tributary, the Tekezé River, is perhaps the true upper course of the Atbarah, as the Tekezé follows the longer course prior to the confluence of the two rivers in northeastern Sudan. The Atbarah is the last tributary of the Nile before it reaches the Mediterranean, for much of the year, it is little more than a stream. However during the season, the Atbarah rises some 18 ft above its normal level. At this time it forms a barrier between the northern and central districts of the Amhara Region of Ethiopia. Besides the Tekezé, important tributaries of the Atbarah include the Shinfa River which rises west of Lake Tana, the earliest surviving mention of the Atbarah is by Strabo, who called the river Astaboras. Other ancient authors mentioning the name include Agatharchides, who called it Astabaras, pliny the Elder provides a slightly different etymology of Astaboras, stating that in the language of the local people the name means water coming from the shades below. In 2010 started the building of a new dam, the Rumela and Burdana Dams, close to the junction of Upper Atbara. The new dams are located ca.80 km upstream from the Khashm El Girba Dam
18.
South Sudan
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South Sudan, officially the Republic of South Sudan, is a landlocked country in northeastern Africa that gained its independence from Sudan in 2011. Its current capital is Juba, which is also its largest city and it was planned that the capital city would be changed to the more centrally located Ramciel in the future before civil war broke out. It includes the vast swamp region of the Sudd, formed by the White Nile, following the First Sudanese Civil War, the Southern Sudan Autonomous Region was formed in 1972 and lasted until 1983. A second Sudanese civil war soon developed and ended with the Comprehensive Peace Agreement of 2005, later that year, southern autonomy was restored when an Autonomous Government of Southern Sudan was formed. South Sudan became an independent state on 9 July 2011, following a referendum passed with 98. 83% of the vote. It is a United Nations member state, a state of the African Union, of the East African Community. In July 2012, South Sudan signed the Geneva Conventions, South Sudan has suffered ethnic violence and has been in a civil war since 2013, as of 2016 it has the second highest score on the Fragile States Index. The Nilotic people of South Sudan—the Acholi, Anyuak, Bari, Dinka, Nuer, Shilluk, Kaligi, Zande, the Azande, Mundu, Avukaya and Baka, who entered South Sudan in the 16th century—established the regions largest state of Equatoria Region. The Dinka are the largest, Nuer the second largest and Azande are the third-largest ethnic group in South Sudan while the Bari are fourth-largest. They are found in the Maridi, Yambio, and Tombura districts in the tropical rainforest belt of Western Equatoria, in the 18th century, the Avungara sib rose to power over the rest of Azande society and this domination continued into the 20th century. The major reasons include the history of British policy preference toward developing the Arab north. After Sudans first independent elections in 1958, the ignoring of the south by Khartoum led to uprisings, revolt. As of 2012, peoples include Acholi, Anyuak, Azande, Baka, Balanda Bviri, Bari, Boya, Didinga, Dinka, Jiye, Kaligi, Kuku, Lotuka, Mundari, Murie, Nilotic, Nuer, Shilluk, Toposa and Zande. Slavery had been an institution of Sudanese life throughout history, the slave trade in the south intensified in the 19th century and continued after the British had suppressed slavery in much of sub-Saharan Africa. Annual Sudanese slave raids into non-Muslim territories resulted in the capture of thousands of southern Sudanese. In the 19th century, the Azande fought the French, the Belgians, Egypt, under the rule of Khedive Ismail Pasha, first attempted to control the region in the 1870s, establishing the province of Equatoria in the southern portion. Egypts first governor was Samuel Baker, commissioned in 1869, followed by Charles George Gordon in 1874, the Mahdist Revolt of the 1880s destabilized the nascent province, and Equatoria ceased to exist as an Egyptian outpost in 1889. Important settlements in Equatoria included Lado, Gondokoro, Dufile and Wadelai, european colonial maneuverings in the region came to a head in 1898, when the Fashoda Incident occurred at present-day Kodok, Britain and France almost went to war over the region
19.
Late Bronze Age collapse
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The palace economy of the Aegean Region and Anatolia that characterised the Late Bronze Age broke down to the isolated village cultures of the Greek Dark Ages. In the first phase of period, almost every city between Pylos and Gaza was violently destroyed, and many abandoned, examples include Hattusa, Mycenae. A very few states, particularly Assyria and Elam, were largely unaffected by the Bronze Age collapse. Before the Bronze Age collapse, Anatolia was dominated by a number of Indo-European peoples, Luwians, Hittites, Mitanni, and Mycenaean Greeks, together with the Semitic Assyrians, and Hurrians. From the 17th century BC, the Mitanni formed a ruling class over the Hurrians, similarly, the Hittites absorbed the Hattians, a people speaking a language that may have been of the North Caucasian group or a Language Isolate. Hattusas, the Hittite capital, was burned, abandoned, karaoğlan, near the present day city of Ankara, was burned and the corpses left unburied. Many other sites that were not destroyed were abandoned, the Hittite Empire was destroyed by the Indo-European-speaking Phrygians and by the Semitic-speaking Aramaeans. Troy was destroyed at least twice, before being abandoned until Roman times, other groups of Indo-European warriors followed into the region, most prominently the Lydians, the Cimmerians, and Scythians. The Semitic Arameans, Kartvelian-speaking Colchians, and Hurro-Urartuans also made an appearance in parts of the region, during the reign of the Hittite king Tudhaliya IV, the island was briefly invaded by the Hittites, either to secure the copper resource or as a way of preventing piracy. Shortly afterwards, the island was reconquered by his son around 1200 BC, some towns show traces of destruction at the end of LCII. Whether or not this is really an indication of a Mycenean invasion is contested, originally, two waves of destruction in c.1230 BC by the Sea Peoples and c.1190 BC by Aegean refugees have been proposed. The smaller settlements of Ayios Dhimitrios and Kokkinokremnos, as well as a number of sites, were abandoned. Kokkinokremos was a settlement, where various caches concealed by smiths have been found. That no one returned to reclaim the treasures suggests that they were killed or enslaved. Recovery occurred only in the Early Iron Age with Phoenician and Greek settlement and these sites in Cyprus show evidence of the collapse, Palaeokastro Kition Sinda Enkomi Ancient Syria had been initially dominated by a number of indigenous Semitic-speaking peoples. The East Semitic speaking Eblaites, the Canaanites language speaking Amorites, Syria during this time was known as The land of the Amurru. Levantine sites previously showed evidence of links with Mesopotamia, Egypt. Evidence, at Ugarit, shows that the destruction there occurred after the reign of Merneptah, the last Bronze Age king of the Semitic state of Ugarit, Ammurapi, was a contemporary of the Hittite king Suppiluliuma II
20.
Kashta
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Kashta was a king of the Kushite Dynasty and the successor of Alara. His nomen k3š-t3 of the land of Kush is often translated directly as The Kushite, Kashta is thought to be a brother of his predecessor Alara. Both Alara and Kashta were thought to have married their sisters and these theories date back to the work of Dunham and Macadam, but Morkot points out that there is no clear evidence to support these assumptions. Kashtas only known wife was Pebatjma, several children and possible children are recorded, King Piye - Thought to be a son of Kashta. Possibly a son of Pebatjma King Shabaka - Mentioned as a brother of Amenirdis I, queen Khensa - Wife of Piye, thought to be a daughter of Kashta and possibly Pebatjma. Queen Peksater - She was married to Piye and was buried in Abydos and she may have died while accompanying Piye on a campaign to Egypt. Laming and Macadam suggest she was a daughter of Pebatjma. Gods Wife of Amun Amenirdis I, a statue of Amenirdis mentions she is the daughter of Kashta and Pebatjma. Neferukakashta - Thought to be a daughter of Kashta and possibly Pebatjma, a stela from Kashtas reign has been found in Elephantine --at the local temple dedicated to the god Khnum—which attests to his control of this region. It bears his name or prenomen, Nimaatre. Some sources credit Kashta as the founder of the 25th dynasty since he was the first Kushite king known to have expanded his kingdoms influence into Upper Egypt, the pyramids of el-Kurru contain the tombs of Kashta and several of his successors. The highest part of the cemetery contains 4 tumulus tombs, to the east of the tumulus tombs we find a row of at least eight pyramids. One of them partially intrudes on a tumulus tomb, the southernmost of this row of pyramids belong to Kashta his wife Pebatjma. Before this row is another row of pyramids which includes those of Piye, Shabaka, to the south of the pyramid of Pebatjma one has to cross the southern wadi to reach the southern pyramids. These are the pyramids of the Queens, Naparaye, Khensa, Qalhata, and Arty
21.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
22.
Neo-Assyrian Empire
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The Neo-Assyrian Empire was an Iron Age Mesopotamian empire, in existence between 911 and 612 BC. The Assyrians perfected early techniques of imperial rule, many of which became standard in later empires, the Neo-Assyrian Empire succeeded the Old Assyrian Empire, and the Middle Assyrian Empire of the Late Bronze Age. During this period, Aramaic was also made a language of the empire. Upon the death of Ashurbanipal in 627 BC, the empire began to due to a brutal. In 616 BC, Cyaxares king of the Medes and Persians made alliances with Nabopolassar ruler of the Babylonians and Chaldeans, Assyria was originally an Akkadian kingdom which evolved in the 25th to 24th centuries BC. The urbanised Akkadian speaking nation of Assyria emerged in the mid 21st century BC, during the 20th century BC, it established colonies in Asia Minor, and under the 20th century BC King Ilushuma, Assyria conducted many successful raids against the states of the south. Ashur-uballit extended Assyrian control over the farming lands of Nineveh. Tiglath-Pileser controlled the caravan routes that crossed the fertile crescent from the Mediterranean to the Persian Gulf. Much campaigning by Tiglath-Pileser and succeeding kings was directed against Aramaean pastoralist groups in Syria, by the end of the 2nd millennium BC, the Aramaean expansion had resulted in the loss of much Assyrian territory in Upper Mesopotamia. After the death of Tiglath-Pileser I in 1076 BC, Assyria was in decline for the next 150 years. The period from 1200 BC to 900 BC was an age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals. Adad-nirari II and his successors campaigned on a basis for part of every year with an exceptionally well-organized army. He subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting Aramean and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing an area of land north of the Diyala river. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign and he was succeeded by Tukulti-Ninurta II in 891 BC, who further consolidated Assyrias position and expanded northwards into Asia Minor and the Zagros Mountains during his short reign. The next king, Ashurnasirpal II, embarked on a vast program of expansion, during his rule, Assyria recovered much of the territory that it had lost around 1100 BC at the end of the Middle Assyrian period. Ashurnasirpal II also campaigned in the Zagros Mountains in modern Iran, repressing a revolt against Assyrian rule by the Lullubi, the Assyrians began boasting in their ruthlessness around this time. Ashurnasirpal II also moved his capital to the city of Kalhu, the palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art
23.
Esarhaddon
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Esarhaddon was a king of the Neo-Assyrian Empire who reigned 681 –669 BC. He was the youngest son of Sennacherib and the West Semitic queen Naqia, when, despite being the youngest son, Esarhaddon was named successor by his father, his elder brothers tried to discredit him. Oracles had named him as the person to free the exiles and rebuild Babylon, Esarhaddon remained crown prince, but was forced into exile at an unknown place beyond Hanilgalbat, that is, beyond the Euphrates, most likely somewhere in what is now southeastern Turkey. Sennacherib was murdered in 681 BC, the biblical account is that Esarhaddons brothers killed their father after the failed attempt to capture Jerusalem. Esarhaddon returned to the capital of Nineveh in forced marches and defeated his brothers in six weeks of civil war. He was formally declared king in the spring of 681 BC and his brothers fled to the land of Ararat and their followers and families were put to death. In the same year Esarhaddon began the rebuilding of Babylon, including the well-known Esagila, the statues of the Babylonian gods were restored and returned to the city. He also ordered the reconstruction of the Assyrian sanctuary of Esharra in Ashur as well, foreigners were forbidden to enter the temple. Both buildings were dedicated almost on the date, the second year of his reign. The first military campaigns of Esarhaddon were directed against nomadic tribes of southern Mesopotamia, the Dakkuri and Gambulu, in 679 BC, the Cimmerians, who had already killed his grandfather Sargon II, reappeared in Cilicia and Tabal under their new ruler Teushpa. Esarhaddon defeated them near Hubushna, and defeated the rebellious inhabitants of Hilakku as well, the Cimmerians withdrew to the west, where, with Scythian and Urartuan help, they were to destroy the kingdom of Phrygia in 676 BC. The Sidonian king Abdi-Milkutti, who had risen up against the Assyrian king, was defeated in 677 BC, the town of Sidon was destroyed and rebuilt as Kar-Ashur-aha-iddina, the Harbor of Esarhaddon. The population was deported to Assyria, a share of the plunder went to the loyal king of rival Tyre, Baal I, himself an Assyrian puppet. In 676 BC, Esarhaddon took the towns of Sissu and Kundu in the Taurus Mountains, the Mannaeans, the Scythians under their king Ishpakaia, and the Gutians of the Zagros proved to be a nuisance as well, as is attested by numerous oracle-texts. After the fall of Phrygia, a daughter of Esarhaddon was wedded to the Scythian prince Partatua of Sakasene in order to improve relations with the nomads, the Medes under Khshathrita had been the target of a campaign as well, the date of which is unclear. Later, Assyrian hosts reached the border of the salt-desert near the mountain Bikni, a number of fortresses secured the Zagros, Bit-Parnakki, Bit-kari and Harhar. A certain Mugallu had taken possession of parts of the Syro-Hittite state of Melid, the city of Melid was besieged in 675 BC, but without success. That same year, Humban-Haltash II of Elam began a campaign against Sippar, but was defeated by the Babylonians and his brother and successor Urtaki restored peace with Assyria
24.
Classical antiquity
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It is the period in which Greek and Roman society flourished and wielded great influence throughout Europe, North Africa and Southwestern Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer, and continues through the emergence of Christianity and it ends with the dissolution of classical culture at the close of Late Antiquity, blending into the Early Middle Ages. Such a wide sampling of history and territory covers many disparate cultures, Classical antiquity may refer also to an idealised vision among later people of what was, in Edgar Allan Poes words, the glory that was Greece, and the grandeur that was Rome. The culture of the ancient Greeks, together with influences from the ancient Near East, was the basis of art, philosophy, society. The earliest period of classical antiquity takes place before the background of gradual re-appearance of historical sources following the Bronze Age collapse, the 8th and 7th centuries BC are still largely proto-historical, with the earliest Greek alphabetic inscriptions appearing in the first half of the 8th century. Homer is usually assumed to have lived in the 8th or 7th century BC, in the same period falls the traditional date for the establishment of the Ancient Olympic Games, in 776 BC. The Phoenicians originally expanded from Canaan ports, by the 8th century dominating trade in the Mediterranean, carthage was founded in 814 BC, and the Carthaginians by 700 BC had firmly established strongholds in Sicily, Italy and Sardinia, which created conflicts of interest with Etruria. The Etruscans had established control in the region by the late 7th century BC, forming the aristocratic. According to legend, Rome was founded on April 21,753 BC by twin descendants of the Trojan prince Aeneas, Romulus and Remus. As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines. Archaeological evidence indeed shows first traces of settlement at the Roman Forum in the mid-8th century BC, the seventh and final king of Rome was Tarquinius Superbus. As the son of Tarquinius Priscus and the son-in-law of Servius Tullius, Superbus was of Etruscan birth and it was during his reign that the Etruscans reached their apex of power. Superbus removed and destroyed all the Sabine shrines and altars from the Tarpeian Rock, the people came to object to his rule when he failed to recognize the rape of Lucretia, a patrician Roman, at the hands of his own son. Lucretias kinsman, Lucius Junius Brutus, summoned the Senate and had Superbus, after Superbus expulsion, the Senate voted to never again allow the rule of a king and reformed Rome into a republican government in 509 BC. In fact the Latin word Rex meaning King became a dirty and hated throughout the Republic. In 510, Spartan troops helped the Athenians overthrow the tyrant Hippias, cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy conducted by Isagoras. Greece entered the 4th century under Spartan hegemony, but by 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes and Corinth, the two of which were formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC
25.
Aethiopia
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Its earliest mention is in the works of Homer, twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus specifically uses the appellation to refer to parts of Sub-Saharan Africa as were then known within the inhabitable world. In classical antiquity, Africa referred to what is now known as the Maghreb and south of the Libyan Desert and Western Sahara, including all the desert land west of the southern Nile river. Geographical knowledge of the continent gradually grew, with the first century AD Greek travelogue the Periplus of the Erythraean Sea describing areas as far south as Zimbabwe, Αἰθίοψ, meaning burnt-face, was used as a vague term for dark-skinned populations since the time of Homer. Homer is the first to mention Aethiopians, he mentions that they are to be found at the east and west extremities of the world, hesiod speaks of Memnon as the king of Aethiopia. In 515 BC, Scylax of Caryanda, on orders from Darius I of the Achaemenid Empire, sailed along the Indus River, Indian Ocean and Red Sea and he mentioned Aethiopians, but his writings on them have not survived. Hecataeus of Miletus is also said to have written a book about Aethiopia, in his Histories Herodotus presents some of the most ancient and detailed information about Aethiopia. He describes a capital at Meroë, adding that the deities worshipped there were Zeus and Dionysus. He relates that in the reign of Pharaoh Psamtik I, many Egyptian soldiers deserted their country, Herodotus tells us that king Cambyses II of the Achaemenid Empire sent spies to the Aethiopians who dwelt in that part of Libya which borders upon the southern sea. They found a strong and healthy people, although Cambyses then campaigned toward their country, by not preparing enough provisions for the long march, his army completely failed and returned quickly. In Book 3, Herodotus defines Aethiopia as the farthest region of Libya, Where the south declines towards the sun lies the country called Aethiopia. There gold is obtained in great plenty, huge elephants abound, with trees of all sorts, and ebony, and the men are taller, handsomer. The Egyptian priest Manetho listed Kushite dynasty, calling it the Aethiopian dynasty, agatharchides provides a relatively detailed description of the gold mining system of Aethiopia. His text was copied almost verbatim by virtually all subsequent ancient writers on the area, with regard to the Ethiopians, Strabo indicates that those who are in Asia, and those who are in Africa, do not differ from each other. Pliny in turn asserts that the place-name Aethiopia was derived from one Aethiop and he also writes that the Queen of the Ethiopians bore the title Kandake, and avers that the Ethiopians had conquered ancient Syria and the Mediterranean. The first century AD Greek travelogue known as the Periplus of the Erythraean Sea first describes the Horn of Africa littoral, the Periplus does not mention any dark-skinned Ethiopians among the areas inhabitants. They only later appear in Ptolemys Geographia, but in a far south. Subsequently, by the century, these original Azanians had been replaced by early waves of Bantu settlers
26.
Nubians
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Nubians are an ethnic group that originated in present-day Sudan and Egypt. Today, people of Nubian descent primarily live in Sudan, a significant number of Nubians, estimated at 100,000, live in Kenya. The main Nubian groups from north to south are the Halfaweyen, Sikut, Mahas and they speak a variety of Nilo-Saharan languages in the Nubian language family. Nubian people have a history dating back to dynastic Egypt. Nubians founded a dynasty that ruled upper and lower Egypt during the 8th century BCE, Ancient Nubians were famous for their skill and precision with the bow. The Nubian people historically inhabited the south of Egypt, known today as Sudan. They were noted for their horsemanship, riding their horses bareback and they were light, mobile and efficient this way, and became valued for cavalry duties in later years. They speak Nubian language, an Eastern Sudanic language that is part of the Nilo-Saharan phylum, the Old Nubian language is attested from the 8th century, and is the oldest recorded language of Africa outside of the Afro-Asiatic group. Nobadia was converted to Miaphysitism by the Orthodox priest Julian and Bishop Longinus of Constantinople, the name Nubia or Nubian has a contested origin. It may originate with an ancient Egyptian noun, nebu, meaning gold, another etymology claims that it originates with the name of a distinct group of people, the Noubai, living in the area that would become known as Nubia. Scholars may also refer to Nubians as Kushites, a reference to the Kush and it may originate with the Greek historian Strabo, who referred to the Nubas people. The earliest history of ancient Nubia comes from the Paleolithic Era of 300,000 years ago, by around 6000 BCE, the Nubians had developed an agricultural economy and had contact with Egypt. The Nubians began using a system of writing relatively late in their history, the Nile river and its valley lay in the north and central parts of Nubia, allowing farming using irrigation. The western Sudan had a mixture of peasant agriculture and nomadism, Eastern Sudan had primarily nomadism, with a few areas of irrigation and agriculture. Finally, there was the fertile region of the south. Nubia was dominated by kings from clans that controlled the gold mines, trade in exotic goods from other parts of Africa—ivory, animal skins—passed to Egypt through Nubia. The descendants of the ancient Nubians still inhabit the area of what was ancient Nubia. Today, they live in what is called the former Old Nubia, Nubians have been resettled in large numbers away from southern Egypt since the 1960s, when the Aswan High Dam was built on the Nile, flooding ancestral lands
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Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
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Egyptian hieroglyphs
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Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
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Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
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Cataracts of the Nile
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In some places, these stretches are punctuated by whitewater, while at others the water flow is smoother, but still shallow. Counted going upstream, In Egypt, The First Cataract cuts through Aswan and its former location was selected for the construction of Aswan Low Dam, the first dam built across the Nile. However, none of the Niles six primary cataracts could be described as waterfalls, and given a broader definition. Geologists indicate that the region of the northern Sudan is tectonically active, the Nubian Swell has diverted the rivers course to the west, while keeping its depth shallow and causing the formation of the cataracts. Even as the bed is worn down by erosion, the land mass is lifted. The geological distinction between two portions of the river is considerable. This created a vast canyon that is now filled by the sediment, for more information, see the Eonile as well as the Messinian salinity crisis. Despite these characteristics, some of the cataracts which are impassable by boat because of the shallow water have become navigable during the flood season. Eratosthenes gave a description of the Cataract-Nile, “It has a similar shape to a backwards letter N. Then it makes another turn, and flows northward 5300 stadia to the cataract, curving slightly to the east, then 1200 stadia to the smaller cataract at Syene. Cataract photos links, First Cataract Second Cataract & Second Cataract Third Cataract & Third Cataract & Third Cataract Fifth Cataract
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Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
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Cush (Bible)
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Cush, also spelled as Kush, was, according to the Bible, the eldest son of Ham, who was a son of Noah. He was the brother of Mizraim, Canaan, and Phut, Cush is traditionally considered the eponymous ancestor of the people of the land of Cush, an ancient territory that is believed to have been located on either side or both sides of the Red Sea. As such, Cush is alternately identified in Scripture with the kingdom of Kush, ancient Ethiopia, according to Genesis, Cushs other sons were Seba, Havilah, Sabtah, Raamah, and Sabtecah. The Book of Numbers 12,1 calls the wife of Moses a Cushite woman and it is inhabited by tribes of various peoples, Ethiopians, dark men. One man is the ruler of the land, he is king and general. He rules the state, judges the people, and is priest and this man is my father and theirs. The rhetorical question Can the Cushite change his skin, in Jeremiah 13,23 implies brown skin color, of most likely a Nubian people, also, the Septuagint uniformly translates Cush as Αἰθιοπία Aithiopia. Another person named Cush in the Hebrew Bible is a Benjamite who is mentioned only in Psalm 7, during the 5th century AD, Syrian writers described the Himyarites of South Arabia as Cushaeans and Ethiopians. The Cushitic-speaking peoples today comprise the Agaw, Oromo, Somali, Afar, and several other tribes, the Beja people, who also speak a Cushitic language, have specific genealogical traditions of descent from Cush. Explorer James Bruce, who visited the Ethiopian Highlands c, there they ascended and built Axum, and sometime later returned to the lowland, building Meroe. Hebrew scholar David M. Goldenberg has suggested that the Hebrew name is derived from Kash, the form Kush appears in Egyptian records as early as the reign of Mentuhotep II, in an inscription detailing his campaigns against the Nubian region. At the time of the compilation of the Hebrew Bible, and throughout classical antiquity, scholars like Johann Michaelis and Rosenmuller have pointed out that the name Cush was applied to tracts of country on both sides of the Red Sea, in the Arabian Peninsula and Northeast Africa
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Hebrew Bible
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They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
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Ham (son of Noah)
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Ham, according to the Table of Nations in the Book of Genesis, was a son of Noah and the father of Cush, Mizraim, Phut and Canaan. Hams descendants are interpreted by Moses, Flavius Josephus and others as having populated Africa, the Bible refers to Egypt as the land of Ham in Psalms.78,51,105,23,27,106,22,1 Chronicles 4,40. Since the 17th century a number of suggestions have been made that relate the name Ham to a Hebrew word for burnt, black or hot, to an Egyptian word for servant, or the Egyptian word Kmt for Egypt. Genesis 5,32 indicates that Noah became the father of Shem, Ham and Japheth from the age of 500 years old, an incident involving Ham is related in Genesis 9, 20-27. 20And Noah began to be an husbandman, and he planted a vineyard,21 And he drank of the wine, and was drunken, and he was uncovered within his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father,25 And he said, Cursed be Canaan, a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem,27 God shall enlarge Japheth, and he shall dwell in the tents of Shem, and Canaan shall be his servant. —Authorized King James Version Ham was blessed in Genesis 9,1 – Noah did not curse him directly, the Talmud deduces two possible explanations, one attributed to Rab and one to Rabbi Samuel, for what Ham did to Noah to warrant the curse. According to Rab, Ham castrated Noah on the basis that, since Noah cursed Ham by his fourth son Canaan, emasculating him thus deprived Noah of the possibility of a fourth son. In Genesis 34,2 it reads, And when Shechem the son of Hamor saw her, he took her and lay with her, according to this argument, similar abuse must have happened each time that the Bible uses the same language. The Talmud concludes that, in fact, both indignities were perpetrated, although the story can be taken literally, in more recent times, some scholars have suggested that Ham may have had intercourse with his fathers wife. Under this interpretation, Canaan is cursed as the product of Hams illicit union, the chronological scheme of the Book of Jubilees has Ham born in the year 1209 A. M. — two years after Shem, three before Japheth, and 99 before the flood. It gives the name of his wife who survived the flood as Naeltamauk. After his youngest son Canaan was cursed in 1321 A. M. he left Mount Ararat and built a city named for his wife on the south side of the mountain. In 1569 A. M. he received a division of the earth along with his two brothers for his inheritance, everything west of the Nile River, and to the south of Gadir. Dwell not in the dwelling of Shem, for to Shem and to his sons did it come by their lot. Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father. But he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he, and for this reason that land is named Canaan
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Nimrod
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Nimrod, a biblical figure described as a king of Shinar, was, according to the Book of Genesis and Books of Chronicles, the son of Cush, the great-grandson of Noah. The Bible states that he was a mighty hunter before the Lord, began to be mighty in the earth. Extra-biblical traditions associating him with the Tower of Babel led to his reputation as a king who was rebellious against God, attempts to match Nimrod with historically attested figures have failed. These include Tukulti-Ninurta I of the Middle Assyrian Empire, the Assyrian god Ninurta, the first biblical mention of Nimrod is in the Table of Nations. He is described as the son of Cush, grandson of Ham, and great-grandson of Noah, and as a mighty one in the earth and a mighty hunter before the Lord. Owing to an ambiguity in the original Hebrew text, it is whether it is he or Ashur who additionally built Nineveh, Resen, Rehoboth-Ir. Sir Walter Raleigh devoted several pages in his History of the World to reciting past scholarship regarding the question of whether it had been Nimrod or Ashur who built the cities in Assyria. In Hebrew and Christian tradition, Nimrod is considered the leader of those who built the Tower of Babel in the land of Shinar, Nimrods kingdom included the cities of Babel, Erech, Accad, and perhaps Calneh, in Shinar. Several of these early Judaic sources also assert that the king Amraphel, since Accad, was destroyed and lost with the destruction of its Empire in the period 2200–2154 BCE, the stories mentioning Nimrod seem to recall the late Early Bronze Age. The association with Erech, a city that lost its importance around 2,000 BCE as a result of struggles between Isin, Larsa and Elam, also attests the early provenance of the stories of Nimrod. According to some theorists, their placement in the Bible suggests a Babylonian origin—possibly inserted during the Babylonian captivity. Some rabbinic commentators have also connected the name Nimrod with a Hebrew word meaning rebel. In Pseudo-Philo, Nimrod is made leader of the Hamites, while Joktan as leader of the Semites, versions of this story are again picked up in later works such as Apocalypse of Pseudo-Methodius. The Book of Jubilees mentions the name of Nebrod only as being the father of Azurad and this account would thus make him an ancestor of Abraham, and hence of all Hebrews. Josephus wrote, Now it was Nimrod who excited them to such an affront and he was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no way of turning men from the fear of God. He also said he would be revenged on God, if he should have a mind to drown the world again, and that he would avenge himself on God for destroying their forefathers
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Babylon
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Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
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Uruk
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Uruk is the type site for the Uruk period. Uruk played a role in the early urbanization of Sumer in the mid 4th millennium BC. At its height c.2900 BC, Uruk probably had 50, 000–80,000 residents living in 6 km2 of walled area, the legendary king Gilgamesh, according to the chronology presented in the Sumerian king list, ruled Uruk in the 27th century BC. The site of Uruk was visited in 1849 by William Kennett Loftus who led the first excavations from 1850 to 1854, the Arabic name of Babylonia, al-ʿIrāq, is thought to be derived from the name Uruk, via Aramaic and possibly Middle Persian transmission. In myth and literature, Uruk was famous as the city of Gilgamesh. It is also believed Uruk is the biblical Erech, the city founded by Nimrod in Shinar. In addition to being one of the first cities, Uruk was the force of urbanization and state formation during the Uruk period. This period of 800 years saw a shift from small, agricultural villages to an urban center with a full-time bureaucracy, military. Although other settlements coexisted with Uruk, they were generally about 10 hectares while Uruk was significantly larger, the Uruk period culture exported by Sumerian traders and colonists had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. Ultimately, Uruk could not maintain control over colonies such as Tell Brak by military force. Geographic factors underpin Uruks unprecedented growth, the city was located in the southern part of Mesopotamia, an ancient site of civilization, on the Euphrates river. Through the gradual and eventual domestication of native grains from the Zagros foothills and extensive irrigation techniques and this domestication of grain and its proximity to rivers enabled Uruks growth into the largest Sumerian settlement, in both population and area, with relative ease. Uruks agricultural surplus and large population base facilitated processes such as trade, specialization of crafts, evidence from excavations such as extensive pottery and the earliest known tablets of writing support these events. Excavation of Uruk is highly complex because older buildings were recycled into newer ones, the topmost layer most likely originated in the Jemdet Nasr period and is built on structures from earlier periods dating back to the Ubaid period. According to the Sumerian king list, Uruk was founded by the king Enmerkar, in the Epic of Gilgamesh, Gilgamesh builds the city wall around Uruk and is king of the city. Uruk went through phases of growth, from the Early Uruk period to the Late Uruk period. The city was formed two smaller Ubaid settlements merged. The temple complexes at their cores became the Eanna District and the Anu District dedicated to Inanna and Anu, the Anu District was originally called Kullaba prior to merging with the Eanna District
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Akkadian Empire
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The empire united all the Akkadian and Sumerian speakers under one rule. The Akkadian Empire controlled Mesopotamia, the Levant, and eastern and southern parts of Anatolia and Iran, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula. During the 3rd millennium BC, there developed an intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Akkadian gradually replaced Sumerian as a spoken language somewhere between the 3rd and the 2nd millennia BC, the Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests by its founder Sargon of Akkad. Under Sargon and his successors, the Akkadian language was imposed on neighboring conquered states such as Elam. Akkad is sometimes regarded as the first empire in history, though there are earlier Sumerian claimants, the Bible refers to Akkad in Genesis 10,10, which states that the beginning of Nimrods kingdom was in the land of Akkad. Nimrod is a Hebrew name not attested in Mesopotamians sources, many have pointed out similarities with the legend of Gilgamesh who founded Uruk, which is said to be the city Nimrod came to power. Today, some 7,000 texts from the Akkadian period alone are known, many later texts from the successor states of Assyria and Babylonia also deal with the Akkadian Empire. Understanding of the Akkadian Empire continues to be hampered by the fact that its capital Akkad has not yet been located, likewise, material that is thought to be Akkadian continues to be in use into the Ur III period. Many of the recent insights on the Akkadian Empire have come from excavations in the Upper Khabur area in modern northeastern Syria which was to become a part of Assyria after the fall of Akkad. For example, excavations at Tell Mozan brought to light a sealing of Taram-Agade, an unknown daughter of Naram-Sin. The excavators at nearby Tell Leilan have used the results from their investigations to argue that the Akkadian Empire came to an end due to a sudden drought, the so-called 4.2 kiloyear event. The impact of this event on Mesopotamia in general, and on the Akkadian Empire in particular. The Akkadian Period is contemporary with, EB IV, EB IVA and EJ IV, the absolute dates of their reigns are approximate. The Akkadian Empire takes its name from the region and city of Akkad, although the city of Akkad has not yet been identified on the ground, it is known from various textual sources. Among these is at least one text predating the reign of Sargon, together with the fact that the name Akkad is of non-Akkadian origin, this suggests that the city of Akkad may have already been occupied in pre-Sargonic times. Sargon of Akkad defeated and captured Lugal-Zage-Si in the Battle of Uruk, the earliest records in the Akkadian language date to the time of Sargon. Sargon was claimed to be the son of Laibum or Itti-Bel, a humble gardener, One legend related of Sargon in Assyrian times says that My mother was a changeling, my father I knew not
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Tribe of Benjamin
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According to the Torah, the Tribe of Benjamin was one of the Tribes of Israel descended from Benjamin, the youngest son of the patriarch Jacob and his wife Rachel. In the Samaritan Pentateuch the name appears as Binyamīm, from after the conquest of the promised land by Joshua until the formation of the first Kingdom of Israel, the Tribe of Benjamin was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges, almost the entire tribe of Benjamin, women and children included, was wiped out by the other Israelite tribes after the Battle of Gibeah. The text refers several times to the Benjaminite warriors as men of valour despite their defeat, a remnant of the tribe was spared, those few who remained were allowed to marry women of another town, whose husbands had been killed, to enable the tribe to continue. Responding to a threat from Philistine incursions, the Israelite tribes formed a strong. The first king of this new entity was Saul, from the tribe of Benjamin and he reigned from Gibeah for 38 years. On the accession of Rehoboam, Davids grandson, in c.930 BCE the northern tribes split from the House of David to reform a Kingdom of Israel. The tribe of Benjamin remained a part of the Kingdom of Judah until Judah was conquered by Babylon in c.586 BCE, some scholars believe that it instead originates from the tribe having the figure of a wolf in its standard. In Jewish Rabbinic literature, the Tribe of Benjamin is believed to correspond to the Hebrew month of Kislev, however, an abrupt change of character to one of placidity occurs in the text after a traumatic incident for the tribe. Six hundred of the men from the tribe of Benjamin survived by hiding in a cave for four months, the other Israelite tribes were grieved at the near loss of the tribe of Benjamin. They decided to allow these 600 men to carry on the tribe of Benjamin,400 virgin women from the tribe of Machir we found and given in marriage to the Benjaminite men. They then grabbed a wife each and took her back to their land, according to the Hebrew Bible, following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. Kenneth Kitchen dates this conquest to just after 1200 BCE, however, according to the consensus of modern scholars, the conquest as described in the book of Joshua did not occur. Modern Israeli scholars have identified most of the mentioned in the Book of Joshua. The Babylonian Talmud names three of these cities, all of which were enclosed by a wall, and belonged to the tribe of Benjamin, Lydda, Ono. Presumably, the boundary of the tribe of Benjamin would have stretched as far as the Mediterranean Sea. It is now an abandoned Arab village, the word Lifta is merely a corruption of the Hebrew name Nephtoah, and where a natural spring by that name still abounds. Though Jerusalem was in the allocated to the tribe of Benjamin
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Kassites
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The Kassites were a people of the ancient Near East, who controlled Babylonia after the fall of the Old Babylonian Empire c.1531 BC and until c.1155 BC. The endonym of the Kassites was probably Galzu, although they have also referred to by the names Kaššu. They gained control of Babylonia after the Hittite sack of the city in 1595 BC, the horse, which the Kassites worshipped, first came into use in Babylonia at this time. The Kassite language has not been classified, however, several Kassite leaders bore Indo-European names, and they might have had an Indo-European elite similar to the Mitanni, who ruled over the Hurro-Urartian-speaking Hurrians of Asia Minor. The original homeland of the Kassites is not well known, but appears to have located in the Zagros Mountains. However the Kassites were – like the Elamites, Gutians and Manneans who preceded them – linguistically unrelated to the Iranian-speaking peoples who came to dominate the region a millennium later. They first appeared in the annals of history in the 18th century BC when they attacked Babylonia in the 9th year of the reign of Samsu-iluna, the son of Hammurabi. The Hittites had carried off the idol of the god Marduk, but the Kassite rulers regained possession, returned Marduk to Babylon, the circumstances of their rise to power are unknown, due to a lack of documentation from this so-called Dark Age period of widespread dislocation. No inscription or document in the Kassite language has been preserved, Babylon under Kassite rulers, who renamed the city Karanduniash, re-emerged as a political and military power in Mesopotamia. A newly built capital city Dur-Kurigalzu was named in honour of Kurigalzu I and their success was built upon the relative political stability that the Kassite monarchs achieved. They ruled Babylonia practically without interruption for almost four hundred years— the longest rule by any dynasty in Babylonian history, Kassite kings established trade and diplomacy with Assyria. Egypt, Elam, and the Hittites, and the Kassite royal house intermarried with their royal families, There were foreign merchants in Babylon and other cities, and Babylonian merchants were active from Egypt to Assyria and Anatolia. A further treaty between Kurigalzu I and Ashur-bel-nisheshu of Assyria was agreed in the mid 15th century, Babylon was sacked by the Assyrian king Ashur-uballit I ) in the 1360s after the Kassite king in Babylon who was married to the daughter of Ashur-uballit was murdered. Ashur-uballit promptly marched into Babylonia and avenged his son-in-law, deposing the king and installing Kurigalzu II of the royal Kassite line as king there and his successor Enlil-nirari also attacked Babylonia and his great grandson Adad-nirari I annexed Babylonian territory when he became king. Tukulti-Ninurta I not content with merely dominating Babylonia went further, conquering Babylonia, deposing Kashtiliash IV, the Kassite kings maintained control of their realm through a network of provinces administered by governors. Almost equal with the cities of Babylon and Dur-Kurigalzu, the revived city of Nippur was the most important provincial center. Nippur, the great city, which had been virtually abandoned c.1730 BC, was rebuilt in the Kassite period. In fact, under the Kassite government, the governor of Nippur, the prestige of Nippur was enough for a series of 13th century BC Kassite kings to reassume the title governor of Nippur for themselves
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Zagros Mountains
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The Zagros Mountains form the largest mountain range in Iran, Iraq and southeastern Turkey. This mountain range has a length of 1,500 km. The highest point in the Zagros Mountains is Dena, the Zagros fold and thrust belt was formed by collision of two tectonic plates, the Eurasian Plate and the Arabian Plate. This collision primarily happened during the Miocene and folded the rocks that had been deposited from the Carboniferous to the Miocene in the geosyncline in front of the Iranian Plate. The process of collision continues to the present and as the Arabian Plate is being pushed against the Eurasian Plate, the Zagros Mountains, a relatively dense GPS network which covered the Iranian Zagros also proves a high rate of deformation within the Zagros. The GPS results show that the current rate of shortening in the southeast Zagros is ~10 mm/yr, the north-south Kazerun strike-slip fault divides the Zagros into two distinct zones of deformation. The GPS results also show different shortening directions along the belt, normal shortening in the southeast, the sedimentary cover in the SE Zagros is deforming above a layer of rock salt whereas in the NW Zagros the salt layer is missing or is very thin. This different basal friction is partly responsible for the different topographies on either side of the Kazerun fault. Higher topography and narrower zone of deformation in the NW Zagros is observed whereas in the SE, deformation was spread more, stresses induced in the Earths crust by the collision caused extensive folding of the preexisting layered sedimentary rocks. Subsequent erosion removed softer rocks, such as mudstone and siltstone while leaving harder rocks, such as limestone and this differential erosion formed the linear ridges of the Zagros Mountains. The depositional environment and tectonic history of the rocks were conducive to the formation and trapping of petroleum, salt domes and salt glaciers are a common feature of the Zagros Mountains. Salt domes are an important target for exploration, as the impermeable salt frequently traps petroleum beneath other rock layers. The Zagros Mountains have a totally sedimentary origin and are primarily of limestone. In the Elevated Zagros or the Higher Zagros, the Paleozoic rocks could be found mainly in the upper and higher sections of the peaks of the Zagros Mountains along the Zagros main fault. On the both sides of this fault, there are Mesozoic rocks, a combination of Triassic and Jurassic rocks that are surrounded by Cretaceous rocks on the both sides. The Folded Zagros is formed mainly of Tertiary rocks, with the Paleogene rocks south of the Cretaceous rocks, the mountains are divided into many parallel sub-ranges, and orogenically have the same age as the Alps. Irans main oilfields lie in the central foothills of the Zagros mountain range. The southern ranges of the Fars Province have somewhat lower summits and they contain some limestone rocks showing abundant marine fossils
42.
Aspelta
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Aspelta was a ruler of the kingdom of Kush. He left several stelae carved with accounts of his reign and he was the son of Senkamanisken and brother of Anlamani, who immediately preceded him. According to his inscriptions, Aspelta was selected as ruler by a committee of twenty-four religious and he then set out north to Napata to be selected as king by the gods and crowned. Another stele that might date from Aspeltas reign recounts how a group of priests were put to death, in 592 BC, Kush was invaded by an Egyptian military expedition initiated by Pharaoh Psamtik II perhaps because Aspelta posed a threat to this pharaohs authority over Upper Egypt. The invaders sacked Napata, and some believe that because of this attack. Aspeltas tomb was located at Nuri and is the second largest burial structure here and his tomb was excavated by George A. Reisner in 1916 and many items were discovered within it, most of which are now in the Museum of Fine Arts in Boston. The palace built by him and his brother was excavated by Reisner in 1920
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Mentuhotep II
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Nebhepetre Mentuhotep II was a Pharaoh of the 11th Dynasty who reigned for 51 years. Around his 39th year on the throne he reunited Egypt, thus ending the First Intermediate Period, consequently, he is considered the first pharaoh of the Middle Kingdom. Mentuhotep II was the son of Intef III and Intef IIIs wife Iah who may also have been his sister. This lineage is demonstrated by the stele of Henenu, an official who served under Intef II, Intef III and his son, as for Iah, she bore the title of mwt-nswt, Kings mother. The parentage of Mentuhotep II is also confirmed by a relief at Shatt er-Rigal. f Kings wife, his beloved. She gave Mentuhotep II two children, one of which was certainly Mentuhotep III since Tem was also called mwt-nswt, Kings mother and mwt-nswt-bitj, apparently she died after her husband and was buried by her son in Mentuhotep temple. Her tomb was discovered in 1859 by Lord Duffering and fully excavated in 1968 by D. Arnold, Neferu II was called Kings wife and hmt-nswt-mryt. f, Kings wife, his beloved. She was buried in the tomb TT319 of Deir el-Bahri, kawit was one of Mentuhotep IIs secondary wives. She bore the titles of hmt-nswt mryt. f Kings wife, his beloved and khkrt-nswt and she was a Priestess of the goddess Hathor. It has been suggested that she was Nubian and she was buried under the terrasse of Mentuhotep IIs mortuary temple where E. Naville uncovered her sarcophagus in 1907. Sadeh, Ashayet, Henhenet and Kemsit were all Mentuhotep IIs secondary wives and they bore the title of hmt-nswt mryt. f Kings wife, his beloved and khkrt-nswt-w3tit Unique embellishment of the King. They were priestesses of Hathor and each of them was buried in a pit dug under the terrasse of Mentuhotep IIs temple. Note that an alternative theory holds that Henhenet was one of Intef IIIs secondary wives, Henhenet might have died in childbirth. Mwyt, a girl buried with Mentuhotep IIs secondary wives. It is not clear if she was one of Mentuhoteps wives herself or one of his daughters, Mentuhotep II is considered to be the first ruler of the Middle Kingdom of Egypt. The Turin Canon credits him with a reign of 51 years, when he ascended the Theban throne, Mentuhotep II inherited the vast land conquered by his predecessors from the first cataract in the south to Abydos and Tjebu in the north. Mentuhotep IIs first fourteen years of reign seem to have been peaceful in the Theban region as there are no surviving traces of conflict firmly datable to that period, in the 14th year of his reign, an uprising occurred in the north. This uprising is most probably connected with the conflict between Mentuhotep II based in Thebes and the rival 10th Dynasty based at Herakleopolis who threatened to invade Upper Egypt
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Middle Kingdom of Egypt
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Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period as well, in which case the Middle Kingdom would finish c. 1650, while others only include it until Merneferre Ay c.1700 BC, during the Middle Kingdom period, Osiris became the most important deity in popular religion. The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered on el-Lisht, after the collapse of the Old Kingdom, Egypt entered a period of weak Pharaonic power and decentralization called the First Intermediate Period. Towards the end of period, two rival dynasties, known in Egyptology as the Tenth and Eleventh, fought for power over the entire country. The Theban 11th Dynasty only ruled southern Egypt from the first cataract to the Tenth Nome of Upper Egypt, to the north, Lower Egypt was ruled by the rival 10th Dynasty from Herakleopolis. The struggle was to be concluded by Mentuhotep II, who ascended the Theban throne in 2055 B. C, during Mentuhotep IIs fourteenth regnal year, he took advantage of a revolt in the Thinite Nome to launch an attack on Herakleopolis, which met little resistance. After toppling the last rulers of the 10th Dynasty, Mentuhotep began consolidating his power over all Egypt, for this reason, Mentuhotep II is regarded as the founder of the Middle Kingdom. Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia and he also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom. He also sent the first expedition to Punt during the Middle Kingdom, by means of ships constructed at the end of Wadi Hammamat, Mentuhotep III was succeeded by Mentuhotep IV, whose name significantly is omitted from all ancient Egyptian king lists. The Turin Papyrus claims that after Mentuhotep III came seven kingless years, despite this absence, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I. Mentuhotep IVs absence from the king lists has prompted the theory that Amenemhet I usurped his throne, while there are no contemporary accounts of this struggle, certain circumstantial evidence may point to the existence of a civil war at the end of the 11th dynasty. Inscriptions left by one Nehry, the Haty-a of Hermopolis, suggest that he was attacked at a place called Shedyet-sha by the forces of the reigning king, but his forces prevailed. Khnumhotep I, an official under Amenemhet I, claims to have participated in a flotilla of 20 ships to pacify Upper Egypt, donald Redford has suggested these events should be interpreted as evidence of open war between two dynastic claimants. What is certain is that, however he came to power, from the 12th dynasty onwards, pharaohs often kept well-trained standing armies, which included Nubian contingents. These formed the basis of larger forces which were raised for defence against invasion, however, the Middle Kingdom was basically defensive in its military strategy, with fortifications built at the First Cataract of the Nile, in the Delta and across the Sinai Isthmus. Early in his reign, Amenemhet I was compelled to campaign in the Delta region, in addition, he strengthened defenses between Egypt and Asia, building the Walls of the Ruler in the East Delta region. Perhaps in response to this perpetual unrest, Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, the location of this capital is unknown, but is presumably near the citys necropolis, the present-day el-Lisht
Sudan
Egypt
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