1.
Apostles
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In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary historical disciples of Jesus, the central figure in Christianity. During the life and ministry of Jesus in the 1st century AD, the word disciple is sometimes used interchangeably with apostle, for instance, the Gospel of John makes no distinction between the two terms. In modern usage, prominent missionaries are often called apostles, a practice which stems from the Latin equivalent of apostle, i. e. missio, for example, Saint Patrick was the Apostle of Ireland, and Saint Boniface was the Apostle to the Germans. The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels, after his resurrection, Jesus sent 11 of them by the Great Commission to spread his teachings to all nations. This event is called the Dispersion of the Apostles. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as 70 apostles during the time of Jesus ministry. Prominent figures in early Christianity, notably Paul, were called apostles. The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age, during the 1st century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term apostle to the Twelve, the restricted usage appears in the Revelation to John. By the 2nd century AD, association with the apostles was esteemed as an evidence of authority, Churches which are believed to have been founded by one of the apostles are known as apostolic sees. Pauls epistles were accepted as scripture, and two of the four gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions, were attributed to the apostles, bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession, early Church Fathers who came to be associated with apostles, such as Pope Clement I with St. Peter, are referred to as the Apostolic Fathers. The Apostles Creed, popular in the West, was said to have composed by the apostles themselves. The word apostle comes from the Greek word ἀπόστολος, formed from the prefix ἀπό- and root στέλλω and originally meaning messenger and it has, however, a stronger sense than the word messenger, and is closer to a delegate. The Greek-English Lexicon of the New Testament argues that its Christian use translated a Jewish position known in Hebrew as the sheliach and this ecclesiastical meaning of the word was later translated into Latin as missio, the source of the English missionary. In the New Testament, the names of the majority of the apostles are Hebrew names, Mark 6, 7-13 states that Jesus initially sent out these twelve in pairs to towns in Galilee. The text states that their initial instructions were to heal the sick and their carrying of just a staff is sometimes given as the reason for the use by Christian bishops of a staff of office in those denominations that believe they maintain an apostolic succession
2.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
3.
Messina
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Messina is the capital of the Italian Metropolitan City of Messina. It is located near the northeast corner of Sicily, at the Strait of Messina, opposite Villa San Giovanni on the mainland, according to Eurostat the FUA of the metropolitan area of Messina has, in 2014,277,584 inhabitants. The citys main resources are its seaports, cruise tourism, commerce, the city has been a Roman Catholic Archdiocese and Archimandrite seat since 1548 and is home to a locally important international fair. The city has the University of Messina, founded in 1548 by Ignatius of Loyola, Messina has a light rail system, Tranvia di Messina, that was opened on 3 April 2003. This line is 7.7 kilometres and links the central railway station with the city centre. The city is home to a significant Greek-speaking minority, rooted in its history, founded by Greek colonists in the 8th century BC, Messina was originally called Zancle, from the Greek ζάγκλον meaning scythe because of the shape of its natural harbour. A comune of its Metropolitan City, located at the entrance of the Strait of Messina, is to this day called Scaletta Zanclea. In the early 5th century BC, Anaxilas of Rhegium renamed it Messene in honour of the Greek city Messene, the city was sacked in 397 BC by the Carthaginians and then reconquered by Dionysius I of Syracuse. In 288 BC the Mamertines seized the city by treachery, killing all the men, the city became a base from which they ravaged the countryside, leading to a conflict with the expanding regional empire of Syracuse. Hiero II, tyrant of Syracuse, defeated the Mamertines near Mylae on the Longanus River, carthage assisted the Mamertines because of a long-standing conflict with Syracuse over dominance in Sicily. When Hiero attacked a second time in 264 BC, the Mamertines petitioned the Roman Republic for an alliance, although initially reluctant to assist lest it encourage other mercenary groups to mutiny, Rome was unwilling to see Carthaginian power spread further over Sicily and encroach on Italy. Rome therefore entered into an alliance with the Mamertines, in 264 BC, Roman troops were deployed to Sicily, the first time a Roman army acted outside the Italian Peninsula. At the end of the First Punic War it was a city allied with Rome. In Roman times Messina, then known as Messana, had an important pharos, Messana was the base of Sextus Pompeius, during his war against Octavian. In 1548 St. Ignatius founded there the first Jesuit college in the world, the Christian ships that won the Battle of Lepanto left from Messina, the Spanish author Miguel de Cervantes, who took part in the battle, recovered for some time in the Grand Hospital. The city reached the peak of its splendour in the early 17th century, under Spanish domination, in 1674 the city rebelled against the foreign garrison. A massive fortress was built by the occupants and Messina decayed steadily, in 1743,48,000 died of plague in the city. In 1783, an earthquake devastated much of the city, and it took decades to rebuild, in 1847 it was one of the first cities in Italy where Risorgimento riots broke out
4.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
5.
Peace
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Peace is a lack of conflict and freedom from fear of violence between heterogeneous social groups. Commonly understood as the absence of hostility, peace often involves compromise, Peace can be defined in a positive direction and in a negative sense. Positively, peace is a state of tranquility and stillness, however, in a negative sense, the term peace originates most recently from the Anglo-French pes, and the Old French pais, meaning peace, reconciliation, silence, agreement. But, Pes itself comes from the Latin pax, meaning peace, compact, agreement, treaty of peace, tranquility, absence of hostility, harmony. At a personal level, peaceful behaviors are kind, considerate, respectful, just, and tolerant of others beliefs and behaviors — tending to manifest goodwill. This latter understanding of peace can also pertain to an individuals introspective sense or concept of her/himself, as in being at peace in ones own mind, as found in European references from c.1200. In many languages, the word for peace is used as a greeting or a farewell, for example the Hawaiian word aloha. In English the word peace is used as a farewell, especially for the dead. Religious beliefs often seek to identify and address the problems of human life. Among pagan faiths, worship of personified Peace was organized in antiquity under the name Eirene in Greek-speaking areas and as Pax in Latin-speaking ones and her idols depicted a full-grown woman, usually with a horn of plenty and scepter and sometimes with a torch or olive leaves. Christians, who believe Jesus of Nazareth to be the Jewish Messiah called Christ, numerous pontifical documents on the Holy Rosary document a continuity of views of the Popes to have confidence in the Holy Rosary as a means to foster peace. Islam derived from the root word salam which literally means peace, muslims are called followers of Islam. Quran clearly stated Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah, hearts are assured and stated O you who have believed, and when you are told, Arise, then arise, Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do, buddhists believe that peace can be attained once all suffering ends. They regard all suffering as stemming from cravings, aversions, or delusions, to eliminate such suffering and achieve personal peace, followers in the path of the Buddha adhere to a set of teachings called the Four Noble Truths — a central tenet in Buddhist philosophy. Hindu texts contain the following passages, May there be peace in the heavens, peace in the atmosphere, let there be coolness in the water, healing in the herbs and peace radiating from the trees. Let there be harmony in the planets and in the stars, may everything in the universe be at peace
6.
Kiss
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A kiss is the touch or pressing of ones lips against another person or an object. Cultural connotations of kissing vary widely, in some situations, a kiss is a ritual, formal or symbolic gesture indicating devotion, respect, or sacrament. The word came from Old English cyssan, in turn from coss, cesare Lombroso, Italian criminologist, physician and founder of the Italian School of Positivist Criminology, supported this idea. Both lip and tongue kissing are mentioned in Sumerian poetry, My lips are too small and my precious sweet, lying by my heart, one by one tonguemaking, one by one. When my sweet precious, my heart, had lain down too, each of them in turn kissing with the tongue, the wisdom of the earth in a kiss and everything else in your eyes. I kiss her before everyone that all may see my love. And when her lips are pressed to mine I am made drunk, when we kiss, and her warm lips half open, I fly cloud-high without beer. His kisses on my lips, my breast, my hair. Come. And kiss me when I die, For life, compelling life, is in thy breath, And at that kiss, though in the tomb I lie, I will arise and break the bands of Death. Much later, there is the verse from the Song of Songs, May he kiss me with the kisses of his mouth. In Cyropaedia, Xenophon wrote about the Persian custom of kissing in the lips upon departure while narrating the departure of Cyrus the Great as a boy from his Median kinsmen, according to Herodotus, when two Persians meet, the greeting formula expresses their equal or inequal status. They do not speak, rather, equals kiss each other on the mouth, and in the case one is a little inferior to the other. During the later Classical period, affectionate mouth-to-mouth kissing was first described in the Hindu epic, academics who have studied it say kissing spread slowly to other parts of the world after Alexander the Great and his army conquered parts of Punjab in northern India in 326 B. C. The Romans helped to spread the habit to most of Europe, the Romans were passionate about kissing and talked about several types of kissing. Kissing the hand or cheek was called an osculum, Kissing on the lips with mouth closed was called a basium, which was used between relatives. A kiss of passion was called a suavium, Kissing was not always an indication of eros, or love, but also could show respect and rank as it was used in Medieval Europe. Kristoffer Nyrop identified a number of types of kisses, including kisses of love, affection, peace, respect and friendship. He notes, however, that the categories are somewhat contrived and overlapping, and some cultures have more kinds, including the French with twenty, Kissing another persons lips has become a common expression of affection or warm greeting in many cultures worldwide
7.
Handshake
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A handshake is a short ritual in which two people grasp one of each others like hands, in most cases accompanied by a brief up and down movement of the grasped hands. Using the right hand is considered proper etiquette. Customs surrounding handshakes are specific to cultures, different cultures may be more or less likely to shake hands, or there may be different customs about how or when to shake hands. Handshakes are known to spread germs, the handshake is thought by some to have originated as a gesture of peace by demonstrating that the hand holds no weapon. In sports or other activities, it is also done as a sign of good sportsmanship. Its purpose is to convey trust, respect, balance, if it is done to form an agreement, the agreement is not official until the hands are parted Unless health issues or local customs dictate otherwise, usually a handshake is made with bare hands. However, it depends on the situation, in Anglophone countries, in business situations. In casual non-business situations, men are likely to shake hands than women. In The Netherlands and Belgium, handshakes are done more often, in Switzerland, it may be expected to shake the womens hands first. Austrians shake hands when meeting, often including with children, in Russia, a handshake is rarely performed by opposite sexes. Men shaking hands with women can be considered impolite, since hand-kissing is preferred as a ritual for greeting a lady, however, kissing the hand is considered unsuitable for business situations. In some countries such as Turkey or the Arabic-speaking Middle East, consequently, a grip which is too firm will be considered as rude. Hand shaking between men and women is not encouraged in countries where the majority religion is Islam, moroccans also give one kiss on each cheek together with the handshake. Also, in countries, a variation exists where instead of kisses. In China, where a weak handshake is preferred, people shaking hands will often hold on to each others hands for an extended period after the initial handshake. In Japan, it is appropriate to let the Japanese initiate the handshake, in India and several nearby countries, the respectful Namaste gesture, sometimes combined with a slight bow, is traditionally used in place of handshakes. However, handshakes are preferred in business and other formal settings, in Norway, where a firm handshake is preferred, people will most often shake hands when agreeing on deals, both in private and business relations. In South Korea, a person will initiate a handshake
8.
Mediterranean Sea
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The sea is sometimes considered a part of the Atlantic Ocean, although it is usually identified as a separate body of water. The name Mediterranean is derived from the Latin mediterraneus, meaning inland or in the middle of land and it covers an approximate area of 2.5 million km2, but its connection to the Atlantic is only 14 km wide. The Strait of Gibraltar is a strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar. In oceanography, it is called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere. The Mediterranean Sea has a depth of 1,500 m. The sea is bordered on the north by Europe, the east by Asia and it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, the seas average north-south length, from Croatia’s southern shore to Libya, is approximately 800 km. The Mediterranean Sea, including the Sea of Marmara, has an area of approximately 2,510,000 square km. The sea was an important route for merchants and travelers of ancient times that allowed for trade, the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri, the term Mediterranean derives from the Latin word mediterraneus, meaning amid the earth or between land, as it is between the continents of Africa, Asia and Europe. The Ancient Greek name Mesogeios, is similarly from μέσο, between + γη, land, earth) and it can be compared with the Ancient Greek name Mesopotamia, meaning between rivers. The Mediterranean Sea has historically had several names, for example, the Carthaginians called it the Syrian Sea and latter Romans commonly called it Mare Nostrum, and occasionally Mare Internum. Another name was the Sea of the Philistines, from the people inhabiting a large portion of its shores near the Israelites, the sea is also called the Great Sea in the General Prologue by Geoffrey Chaucer. In Ottoman Turkish, it has also been called Bahr-i Sefid, in Modern Hebrew, it has been called HaYam HaTikhon, the Middle Sea, reflecting the Seas name in ancient Greek, Latin, and modern languages in both Europe and the Middle East. Similarly, in Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ, in Turkish, it is known as Akdeniz, the White Sea since among Turks the white colour represents the west. Several ancient civilisations were located around the Mediterranean shores, and were influenced by their proximity to the sea. It provided routes for trade, colonisation, and war, as well as food for numerous communities throughout the ages, due to the shared climate, geology, and access to the sea, cultures centered on the Mediterranean tended to have some extent of intertwined culture and history. Two of the most notable Mediterranean civilisations in classical antiquity were the Greek city states, later, when Augustus founded the Roman Empire, the Romans referred to the Mediterranean as Mare Nostrum
9.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
10.
Love
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Love is a variety of different feelings, states, and attitudes that ranges from interpersonal affection to pleasure. It can refer to an emotion of an attraction and personal attachment. Love can also be a virtue representing human kindness, compassion and it may also describe compassionate and affectionate actions towards other humans, ones self or animals. Ancient Greeks identified four forms of love, kinship or familiarity, friendship, sexual and/or romantic desire, modern authors have distinguished further varieties of romantic love. Non-Western traditions have also distinguished variants or symbioses of these states, Love has additional religious or spiritual meaning—notably in Abrahamic religions. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states. Love in its various forms acts as a facilitator of interpersonal relationships and. Love may be understood as a function to human beings together against menaces. The word love can have a variety of related but distinct meanings in different contexts, cultural differences in conceptualizing love thus doubly impede the establishment of a universal definition. Although the nature or essence of love is a subject of frequent debate, abstractly discussed love usually refers to an experience one person feels for another. Love often involves caring for, or identifying with, a person or thing, including oneself, in addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of love to courtly Europe during or after the Middle Ages. The complex and abstract nature of love often reduces discourse of love to a thought-terminating cliché, several common proverbs regard love, from Virgils Love conquers all to The Beatles All You Need Is Love. St. Thomas Aquinas, following Aristotle, defines love as to will the good of another, bertrand Russell describes love as a condition of absolute value, as opposed to relative value. Philosopher Gottfried Leibniz said that love is to be delighted by the happiness of another, meher Baba stated that in love there is a feeling of unity and an active appreciation of the intrinsic worth of the object of love. Biologist Jeremy Griffith defines love as unconditional selflessness, a person can be said to love an object, principle, or goal to which they are deeply committed and greatly value. People can also love material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things, if sexual passion is also involved, then this feeling is called paraphilia. Interpersonal love refers to love human beings
11.
First Epistle to the Corinthians
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The First Epistle to the Corinthians, usually referred to simply as First Corinthians and often written 1 Corinthians, is one of the Pauline epistles of the New Testament of the Christian Bible. This epistle contains some well-known phrases, including, all things to all men, through a glass, darkly, there is consensus among historians and Christian theologians that Paul is the author of the First Epistle to the Corinthians. The letter is quoted or mentioned by the earliest of sources, the personal and even embarrassing texts about immorality in the church increase consensus. However, two passages may have been inserted at a later stage, the first passage is 1 Corinthians 11, 2–16, dealing with praying and prophesying with head covering. The second passage is 1 Corinthians 14, 34–35, whose authenticity has been hotly debated, part of the reason for doubt is that in some manuscripts, the verses come at the end of the chapter instead of at its present location. Furthermore, Paul is here appealing to the law which is uncharacteristic of him, lastly, the verses come into conflict with 11,5 where women are described as praying and prophesying. The epistle was written from Ephesus, a city on the west coast of todays Turkey, according to Acts of the Apostles, Paul founded the church in Corinth, then spent approximately three years in Ephesus. The letter was written during time in Ephesus, which is usually dated as being in the range of AD 53–57. In 16,8 Paul declares his intention of staying in Ephesus until Pentecost and this statement, in turn, is clearly reminiscent of Pauls Second Missionary Journey, when Paul traveled from Corinth to Ephesus, before going to Jerusalem for Pentecost. Thus, it is possible that I Corinthians was written during Pauls first stay in Ephesus, at the end of his Second Journey, however, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending Timothy to them. Also, his references to Apollos show that Apollos was known to Paul and the church at the time of writing, the salutation reinforces the legitimacy of Pauls apostolic claim. Thanksgiving The thanksgiving part of the letter is typical of Hellenistic letter writing, in a thanksgiving recitation the writer thanks God for health, a safe journey, deliverance from danger, or good fortune. In this letter, the thanksgiving introduces charismata and gnosis, topics to which Paul will return, greet one another with a holy kiss. I, Paul, write this greeting with my own hand, if any man love not the Lord Jesus Christ, let him be Anathema Maranatha. The grace of the Lord Jesus be with you and my love be with you all in Christ Jesus. Some time before 2 Corinthians was written, Paul paid them a visit to check some rising disorder. They had also visited by Apollos, perhaps by Peter. Paul wrote this letter to correct what he saw as erroneous views in the Corinthian church, Paul then wrote this letter to the Corinthians, urging uniformity of belief and expounding Christian doctrine
12.
Eucharist
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The Eucharist /ˈjuːkərɪst/ is a Christian rite that is considered a sacrament in most churches. Through the Eucharistic celebration Christians remember Christs sacrifice of himself on the cross, the elements of the Eucharist, bread and wine, are consecrated on an altar and consumed thereafter. Communicants may speak of receiving the Eucharist, as well as celebrating the Eucharist, Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. While all agree there is no perceptible change in the elements, Catholics believe that they actually become the body. Some Protestants view the Eucharist as an ordinance in which the ceremony is not as a specific channel of divine grace. Do this in remembrance of me, the term Eucharist is that by which the rite is referred by the Didache, Ignatius of Antioch and Justin Martyr. Today, the Eucharist is the still used by Eastern Orthodox, Oriental Orthodox, Catholics, Anglicans, Presbyterians. Other Protestant denominations rarely use this term, preferring either Communion, one remains hungry, another gets drunk. Communion or Holy Communion are used by some groups originating in the Protestant Reformation to mean the entire Eucharistic rite. The term Communion is derived from Latin communio, which translates Greek κοινωνία in 1 Corinthians 10,16, the bread which we break, is it not the communion of the body of Christ. The phrase appears five times in the New Testament in contexts which, according to some and it is the term used by the Plymouth Brethren. The Blessed Sacrament and the Blessed Sacrament of the Altar are common terms used by Catholics, Lutherans and some Anglicans for the consecrated elements, Sacrament of the Altar is in common use also among Lutherans. In The Church of Jesus Christ of Latter-day Saints the term The Sacrament is used of the rite. Among the many terms used in the Catholic Church are Holy Mass, the Memorial of the Passion, Death and Resurrection of the Lord, the Holy Sacrifice of the Mass. The term Mass is probably derived from the fact that the Roman rite celebrates the Eucharist with unleavened bread and this explains why the Eastern Catholic Liturgies are never referred to as the Mass. Eastern rite Liturgies are celebrated with leavened bread, although the prevailing theory is that it is derived from the Latin word missa, a word used in the concluding formula of Mass in Latin, Ite, missa est. The reverse is more likely. The word dismissal probably came about because the Mass signaled the time for the Catechumens to leave, thus, the term Misa came to imply a mission, because at the end of the Mass the congregation are sent out to serve Christ
