Amaterasu, Amaterasu-ōmikami, or Ōhirume-no-muchi-no-kami is a deity of the Japanese myth cycle and a major deity of the Shinto religion. She is seen as the goddess of the universe; the name Amaterasu is derived from Amateru and means "shining in heaven". The meaning of her whole name, Amaterasu-ōmikami, is "the great august kami who shines in the heaven". According to the Kojiki and Nihon Shoki in Japanese mythology, the Emperors of Japan are considered to be direct descendants of Amaterasu. Records of the worship of Amaterasu are found from the c. 712 CE Kojiki and c. 720 CE Nihon Shoki, the oldest records of Japanese history. In Japanese mythology, the goddess of the sun, is the sister of Susanoo, the god of storms and the sea, of Tsukuyomi, the god of the moon, it was written that Amaterasu had painted the landscape with her siblings while she created ancient Japan. Amaterasu was said to have been created by the divine couple Izanagi and Izanami, who were themselves created by, or grew from, the originator of the Universe, Amenominakanushi.
All three deities were born from Izanagi when he was purifying himself upon entering Yomi, the underworld, after breaking the promise not to see dead Izanami and he was chased by her and Yakusan-no-ikaduchigami, surrounding rotten Izanami. Amaterasu was born when Izanagi washed out his left eye, Tsukuyomi was born from the washing of the right eye, Susanoo from the washing of the nose. Amaterasu became the ruler of the sun and the heavens along with her brother, Tsukuyomi as the ruler of the night, Susanoo as the ruler of the seas. Amaterasu shared the sky with Tsukuyomi, her husband and brother until, out of disgust, he killed the goddess of food, Uke Mochi, when she pulled "food from her rectum and mouth"; this killing upset Amaterasu causing her to split away from him. The texts tell of a long-standing rivalry between Amaterasu and her other brother, Susanoo. Susanoo is said to have insulted claiming she had no power over the higher realm; when Izanagi ordered him to leave Heaven, he went to bid his sister goodbye.
Amaterasu was suspicious, but when Susanoo proposed a challenge to prove his sincerity, she accepted. Each of them took an object belonging from it, birthed deities. Amaterasu birthed three women from Susanoo's sword. Claiming the gods were hers because they were born of her necklace, the goddesses were his, she decided that she had won the challenge, as his item produced women. After Susanoo's defeat he went on a rampage destroying much of the heavenly and earthly realm, Amaterasu's rice fields, hurled a flayed pony at her loom, killing one of her attendants in a fit of rage. Amaterasu, in fury and grief, hid inside the Ama-no-Iwato, plunging the earth into darkness and chaos, she was persuaded to leave the cave. Omoikane threw a party outside of the Ama-no-Iwato to lure Amaterasu out but it was not until the Goddess Ame-no-Uzume danced promiscuously outside of the cave that Amaterasu came out. Susanoo was punished by being banished from heaven. Both amended their conflict when Susanoo gave her the Kusanagi-no-Tsurugi sword as a reconciliation gift.
According to legend, responsible from keeping balance and harmony within the earthly realm, bequeathed to her descendant Ninigi: the mirror, Yata no Kagami. Collectively, the sacred mirror and sword became the three Imperial Regalia of Japan; the Ise Shrine located in Ise, Mie Prefecture, houses the inner shrine, dedicated to Amaterasu. Her sacred mirror, Yata no Kagami, is said to be kept at this shrine as one of the imperial regalia objects. A ceremony known as Shikinen Sengu is held every twenty years at this shrine to honor the many deities enshrined, formed by 125 shrines altogether. At that time, new shrine buildings are built at a location adjacent to the site first. After the transfer of the object of worship, new clothing and treasure and offering food to the goddess the old buildings are taken apart; the building materials taken apart are given to buildings to renovate. This practice is a part of the Shinto faith and has been practiced since the year 690, but is not only for Amaterasu but for many other deities enshrined in Ise Shrine.
The Amanoiwato Shrine in Takachiho, Miyazaki Prefecture, Japan is dedicated to Amaterasu and sits above the gorge containing Ama-no-Iwato. The worship of Amaterasu to the exclusion of other kami has been described as "the cult of the sun"; this phrase may refer to the early pre-archipelagoan worship of the sun. Himiko Shinto in popular culture Sól Surya Vairocana Zalmoxis Ōkami Amaterasu, fictional character from video game Ōkami
Kamikaze Tokubetsu Kōgekitai, were a part of the Japanese Special Attack Units of military aviators who initiated suicide attacks for the Empire of Japan against Allied naval vessels in the closing stages of the Pacific campaign of World War II, designed to destroy warships more than possible with conventional air attacks. About 3,800 kamikaze pilots died during the war, more than 7,000 naval personnel were killed by kamikaze attacks. Kamikaze aircraft were pilot-guided explosive missiles, purpose-built or converted from conventional aircraft. Pilots would attempt to crash their aircraft into enemy ships in what was called a "body attack" in planes laden with some combination of explosives and torpedoes. Accuracy was much higher than that of conventional attacks, the payload and explosion larger. A kamikaze could sustain damage that would disable a conventional attacker and still achieve its objective; the goal of crippling or destroying large numbers of Allied ships aircraft carriers, was considered by the Empire of Japan to be a just reason for sacrificing pilots and aircraft.
These attacks, which began in October 1944, followed several critical military defeats for the Japanese. They had long since lost aerial dominance as a result of having outdated aircraft and enduring the loss of experienced pilots. Japan suffered from a diminishing capacity for war and a declining industrial capacity relative to that of the Allies. Japan was losing pilots faster than it could train their replacements; these combined factors, along with Japan's unwillingness to surrender, led to the use of kamikaze tactics as Allied forces advanced towards the Japanese home islands. While the term kamikaze refers to the aerial strikes, it has been applied to various other suicide attacks; the Japanese military used or made plans for non-aerial Japanese Special Attack Units, including those involving submarines, human torpedoes and divers. The tradition of death instead of defeat and shame was entrenched in Japanese military culture. One of the primary traditions in the samurai life and the Bushido code: loyalty and honor until death.
The Japanese word kamikaze is translated as "divine wind". The word originated from Makurakotoba of waka poetry modifying "Ise" and has been used since August 1281 to refer to the major typhoons that dispersed Mongol-Koryo fleets who invaded Japan under Kublai Khan in 1274. A Japanese monoplane that made a record-breaking flight from Tokyo to London in 1937 for the Asahi newspaper group was named Kamikaze, she was a prototype for the Mitsubishi Ki-15. In Japanese, the formal term used for units carrying out suicide attacks during 1944–1945 is tokushu kōgekitai, which means "special attack unit"; this is abbreviated to tokkōtai. More air suicide attack units from the Imperial Japanese Navy were called shinpū tokubetsu kōgeki tai. Shinpū is the on-reading of the same characters. During World War II, the pronunciation kamikaze was used only informally in the Japanese press in relation to suicide attacks, but after the war this usage gained acceptance worldwide and was re-imported into Japan; as a result, the special attack units are sometimes known in Japan as kamikaze tokubetsu kōgeki tai.
Before the formation of kamikaze units, pilots had made deliberate crashes as a last resort when their planes had suffered severe damage and they did not want to risk being captured, or wanted to do as much damage to the enemy as possible, since they were crashing anyway. Such situations occurred in both the Allied air forces. Axell and Kase see these suicides as "individual, impromptu decisions by men who were mentally prepared to die". In most cases, little evidence exists that such hits represented more than accidental collisions of the kind that sometimes happen in intense sea or air battles. One example of this occurred on 7 December 1941 during the attack on Pearl Harbor. First Lieutenant Fusata Iida's plane had taken a hit and had started leaking fuel when he used it to make a suicide attack on Naval Air Station Kaneohe. Before taking off, he had told his men that if his plane were to become badly damaged he would crash it into a "worthy enemy target"; the carrier battles in 1942 Midway, inflicted irreparable damage on the Imperial Japanese Navy Air Service, such that they could no longer put together a large number of fleet carriers with well-trained aircrews.
Japanese planners had assumed a quick war and lacked comprehensive programmes to replace the losses of ships and sailors. The following Solomon Islands campaign and the New Guinea campaign, notably the Battles of Eastern Solomons and Santa Cruz, further decimated the IJNAS veteran aircrews, replacing their combat experience proved impossible. During 1943–1944, U. S. forces advanced toward Japan. Newer U. S.-made planes the Grumman F6F Hellcat and Vought F4U Corsair and soon outnumbered Japan's fighter planes. Tropical diseases, as well as shortages of spare parts and fuel, made operations more and more difficult for the IJNAS. By the Battle of the Philippine Sea, the Japanese had to make do with obsolete aircraft and inexperienced aviators in the f
Peace Preservation Law
The Public Security Preservation Laws referred to as the Peace Preservation Laws, were a series of laws enacted from 1894 to 1925 during the Empire of Japan. Collectively, the laws were designed to suppress political dissent; the Safety Preservation Law of 1894 was an Imperial Ordinance issued on 25 December 1894, intended to suppress the Freedom and People's Rights Movement. It was the most drastic of the several laws enacted after 1875 to contain political opposition to the Meiji oligarchy, it imposed stringent restrictions on public speeches and political meetings. Article Four of the Law authorized the chief of the Tokyo Metropolitan Police, with the approval of the Home Minister, to banish from Tokyo for three years anyone, found to be inciting disturbances or scheming to disrupt public order within 7.5 miles of the Imperial Palace. Within three days of the law’s promulgation, 570 people prominent in the Freedom and People's Rights Movement were arrested and expelled; the Law was repealed in 1898, but was soon replaced by the more stringent Public Order and Police Law of 1900.
The Public Order and Police Law of 1900 was issued by the administration of Prime Minister Yamagata Aritomo against the organized labor movements. In addition to restrictions on freedom of speech and association, it specifically prohibited workers from organizing and going on strike. A provision banning women from political associations was deleted in 1922; the provisions forbidding workers to organize and go on strike were deleted in 1926, although identical provisions were added in an amendment to the Public Security Preservation Law of 1925. However, as with the previous Public Safety Preservation Law of 1894, the Public Order and Police Law of 1900 was used to suppress political dissent. In 1920, professor Morito Tatsuo of Tokyo Imperial University was prosecuted for publishing an article critical of the anarchist Peter Kropotkin. Morito spent three months in jail on charges of treason, his case set a precedent in Japanese law that criminalized the discussion of ideas. The government's clampdown on dissent further intensified after the 1921 assassination of Prime Minister Hara Takashi.
The Public Order and Police Law of 1900 was supplemented by the Public Security Preservation Law of 1925. It remained in effect until the end of World War II, when it was repealed by the American occupation authorities; the Public Security Preservation Law of 1925 was enacted on 12 May 1925, under the administration of Katō Takaaki against socialism and communism. It was one of the most significant laws of pre-war Japan; the main force behind the law was Minister of Justice Hiranuma Kiichirō. Anyone who has formed an association with the aim of altering the kokutai or the system of private property, anyone who has joined such an association with full knowledge of its object, shall be liable to imprisonment with or without hard labour, for a term not exceeding ten years. By using the vague and subjective term kokutai, the law attempted to blend politics and ethics, but the result was that any political opposition could be branded as "altering the kokutai", thus the government had carte blanche to outlaw any form of dissent.
Renewed activity by the underground Japan Communist Party in 1928 led to the March 15 incident, in which police arrested more than 1,600 Communists and suspected Communists under the provisions of the Public Safety Preservation Law of 1925. The same year, the anti-Communist government of Tanaka Giichi pushed through an amendment to the law, raising the maximum penalty from ten years to death. A "Thought Police" section, named the Tokkō, was formed within the Home Ministry, with branches all over Japan and in overseas locations with high concentrations of Japanese subjects to monitor activity by socialists and Communists. A Student Section was established under the Ministry of Education to monitor university professors and students. Within the Ministry of Justice, special "Thought Prosecutors" were appointed to suppress "thought criminals", either through punishment or through "conversion" back to orthodoxy via reeducation. In the 1930s, with Japan's increasing militarism and totalitarianism, dissent was tolerated less and less.
In early February 1941, the Security Preservation Law of 1925 was re-written. Terms for people suspected of Communist sympathies became more severe, for the first time religious organizations were included in the purview of the Thought Police. In addition, the appeals court for thought crimes was abolished, the Ministry of Justice given the right to appoint defense attorneys in cases of thought crime; the new provisions became effective on 15 May 1941. From 1925 through 1945, over 70,000 people were arrested under the provisions of the Public Security Preservation Law of 1925, but only about 10% reached trial, the death penalty was imposed on only two offenders, spy Richard Sorge and his informant Ozaki Hotsumi; the Public Safety Preservation Law of 1925 was repealed after the end of World War II by the American occupation authorities. Mitchell, Richard H. Thought Control in Prewar Japan, Cornell University Press, 1976
The Shōgun was the military dictator of Japan during the period from 1185 to 1868. The shogunate was their government. In most of this period, the shōguns were the de facto rulers of the country, although nominally they were appointed by the Emperor as a ceremonial formality; the shōguns held absolute power over territories through military means. An unusual situation occurred in the Kamakura period upon the death of the first shōgun, whereby the Hōjō clan's hereditary titles of shikken and tokusō dominated the shogunate as dictatorial positions, collectively known as the Regent Rule; the shōguns during this 134-year period met the same fate as the Emperor and were reduced to figurehead status until a coup d'état in 1333, when the shōgun was restored to power in the name of the Emperor. Shōgun is the short form of Sei-i Taishōgun, the individual governing the country at various times in the history of Japan, ending when Tokugawa Yoshinobu relinquished the office to Emperor Meiji in 1867; the tent symbolized the field commander but denoted that such an office was meant to be temporary.
The shōgun's officials were collectively the bakufu, were those who carried out the actual duties of administration, while the imperial court retained only nominal authority. In this context, the office of the shōgun had a status equivalent to that of a viceroy or governor-general, but in reality, shōguns dictated orders to everyone including the reigning Emperor. In contemporary terms, the role of the shōgun was equivalent to that of a generalissimo; the title of Sei-i Taishōgun was given to military commanders during the early Heian period for the duration of military campaigns against the Emishi, who resisted the governance of the Kyoto-based imperial court. Ōtomo no Otomaro was the first Sei-i Taishōgun. The most famous of these shōguns was Sakanoue no Tamuramaro. In the Heian period, one more shōgun was appointed. Minamoto no Yoshinaka was named sei-i taishōgun during the Genpei War, only to be killed shortly thereafter by Minamoto no Yoshitsune. In the early 11th century, daimyō protected by samurai came to dominate internal Japanese politics.
Two of the most powerful families – the Taira and Minamoto – fought for control over the declining imperial court. The Taira family seized control from 1160 to 1185, but was defeated by the Minamoto in the Battle of Dan-no-ura. Minamoto no Yoritomo seized power from the central government and aristocracy and established a feudal system based in Kamakura in which the private military, the samurai, gained some political powers while the Emperor and the aristocracy remained the de jure rulers. In 1192, Yoritomo was awarded the title of Sei-i Taishōgun by the Emperor and the political system he developed with a succession of shōguns as the head became known as a shogunate. Yoritomo's wife's family, the Hōjō, seized power from the Kamakura shōguns; when Yoritomo's sons and heirs were assassinated, the shōgun himself became a hereditary figurehead. Real power rested with the Hōjō regents; the Kamakura shogunate lasted for 150 years, from 1192 to 1333. In 1274 and 1281, the Mongol Empire launched invasions against Japan.
An attempt by Emperor Go-Daigo to restore imperial rule in the Kenmu Restoration in 1331 was unsuccessful, but weakened the shogunate and led to its eventual downfall. The end of the Kamakura shogunate came when Kamakura fell in 1333, the Hōjō Regency was destroyed. Two imperial families – the senior Northern Court and the junior Southern Court – had a claim to the throne; the problem was solved with the intercession of the Kamakura shogunate, who had the two lines alternate. This lasted until 1331, when Emperor Go-Daigo tried to overthrow the shogunate to stop the alternation; as a result, Daigo was exiled. Around 1334 -- 1336, Ashikaga Takauji helped; the fight against the shogunate left the Emperor with too many people claiming a limited supply of land. Takauji turned against the Emperor when the discontent about the distribution of land grew great enough. In 1336 Daigo was banished again, in favor of a new Emperor. During the Kenmu Restoration, after the fall of the Kamakura shogunate in 1333, another short-lived shōgun arose.
Prince Moriyoshi, son of Go-Daigo, was awarded the title of Sei-i Taishōgun. However, Prince Moriyoshi was put under house arrest and, in 1335, killed by Ashikaga Tadayoshi. In 1338, Ashikaga Takauji, like Minamoto no Yoritomo, a descendant of the Minamoto princes, was awarded the title of sei-i taishōgun and established the Ashikaga shogunate, which lasted until 1573; the Ashikaga had their headquarters in the Muromachi district of Kyoto, the time during which they ruled is known as the Muromachi period. While the title of Shōgun went into abeyance due to technical reasons, Oda Nobunaga and his successor, Toyotomi Hideyoshi, who obtained the position of Imperial Regent, gained far greater power than any of their predecessors had. Hideyoshi is considered by many historians to be among Japan's greatest rulers. Tokugawa Ieyasu seized power and established a government at Edo in 1600, he received the title sei-i taishōgun in 1603, after he forged a family tree to show he was of Minamoto descent.
The Tokugawa shogunate lasted until 1867, when Tokugawa Yoshinobu resigned as shōgun and abdicated his authority to Emperor Meiji. Ieyasu set a precedent in 1605 when he retired as shōgun in favour of his son Tokugawa Hidetada, though he maintained power from b
Republicanism is a representative form of government organization. It is a political ideology centered on citizenship in a state organized as a republic, it ranges from the rule of a representative minority or oligarchy to popular sovereignty. It has had different definitions and interpretations which vary based on historical context and methodological approach. Republicanism may refer to the non-ideological scientific approach to politics and governance; as the republican thinker John Adams stated in the introduction to his famous Defense of the Constitution, the "science of politics is the science of social happiness" and a republic is the form of government arrived at when the science of politics is appropriately applied to the creation of a rationally designed government. Rather than being ideological, this approach focuses on applying a scientific methodology to the problems of governance through the rigorous study and application of past experience and experimentation in governance; this is the approach that may best be described to apply to republican thinkers such as Niccolò Machiavelli, John Adams, James Madison.
The word "republic" derives from the Latin noun-phrase res publica, which referred to the system of government that emerged in the 6th century BCE following the expulsion of the kings from Rome by Lucius Junius Brutus and Collatinus. This form of government in the Roman state collapsed in the latter part of the 1st century B. C. giving way to what was a monarchy in form, if not in name. Republics recurred subsequently, for example, Renaissance Florence or early modern Britain; the concept of a republic became a powerful force in Britain's North American colonies, where it contributed to the American Revolution. In Europe, it gained enormous influence through the French Revolution and through the First French Republic of 1792–1804. In Ancient Greece, several philosophers and historians analysed and described elements we now recognize as classical republicanism. Traditionally, the Greek concept of "politeia" was rendered into Latin as res publica. Political theory until recently used republic in the general sense of "regime".
There is no single written expression or definition from this era that corresponds with a modern understanding of the term "republic" but most of the essential features of the modern definition are present in the works of Plato and Polybius. These include theories of civic virtue. For example, in The Republic, Plato places great emphasis on the importance of civic virtue together with personal virtue on the part of the ideal rulers. Indeed, in Book V, Plato asserts that until rulers have the nature of philosophers or philosophers become the rulers, there can be no civic peace or happiness. A number of Ancient Greek city-states such as Athens and Sparta have been classified as "classical republics", because they featured extensive participation by the citizens in legislation and political decision-making. Aristotle considered Carthage to have been a republic as it had a political system similar to that of some of the Greek cities, notably Sparta, but avoided some of the defects that affected them.
Both Livy, a Roman historian, Plutarch, noted for his biographies and moral essays, described how Rome had developed its legislation, notably the transition from a kingdom to a republic, by following the example of the Greeks. Some of this history, composed more than 500 years after the events, with scant written sources to rely on, may be fictitious reconstruction; the Greek historian Polybius, writing in the mid-2nd century BCE, emphasized the role played by the Roman Republic as an institutional form in the dramatic rise of Rome's hegemony over the Mediterranean. In his writing on the constitution of the Roman Republic, Polybius described the system as being a "mixed" form of government. Polybius described the Roman system as a mixture of monarchy and democracy with the Roman Republic constituted in such a manner that it applied the strengths of each system to offset the weaknesses of the others. In his view, the mixed system of the Roman Republic provided the Romans with a much greater level of domestic tranquility than would have been experienced under another form of government.
Furthermore, Polybius argued, the comparative level of domestic tranquility the Romans enjoyed allowed them to conquer the Mediterranean. Polybius exerted a great influence on Cicero as he wrote his politico-philosophical works in the 1st century BCE. In one of these works, De re publica, Cicero linked the Roman concept of res publica to the Greek politeia; the modern term "republic", despite its derivation, is not synonymous with the Roman res publica. Among the several meanings of the term res publica, it is most translated "republic" where the Latin expression refers to the Roman state, its form of government, between the era of the Kings and the era of the Emperors; this Roman Republic would, by a modern understanding of the word, still be defined as a true republic if not coinciding entirely. Thus, Enlightenment philosophers saw the Roman Republic as an ideal system because it included features like a systematic separation of powers. Romans still called their state "Res Publica" in the era of the early emperors because, on the surface, the organization of the state had been preserved by the first emperors without significant alteration.
Several offices from the Republican era, held by individuals, were combined under the control of a single person. These changes became permanent, conferred sovereignty on the Emperor. Cicero's description of the ideal state, in De re Pu
University of Tokyo
The University of Tokyo, abbreviated as Todai or UTokyo, is a public research university located in Bunkyo, Japan. Established in 1877 as the first imperial university, it is one of Japan's most prestigious universities; the university has 10 faculties and enrolls about 30,000 students, 2,100 of whom are international students. Its five campuses are in Hongō, Kashiwa and Nakano, it is among the top type of the select Japanese universities assigned additional funding under the MEXT's Top Global University Project to enhance Japan's global educational competitiveness. The university has graduated many notable alumni, including 17 Prime Ministers, 9 Nobel Prize laureates, 3 Pritzker Prize laureates, 3 astronauts, 1 Fields Medalist; the university was chartered by the Meiji government in 1877 under its current name by amalgamating older government schools for medicine, various traditional scholars and modern learning. It was renamed "the Imperial University" in 1886, Tokyo Imperial University in 1897 when the Imperial University system was created.
In September 1923, an earthquake and the following fires destroyed about 700,000 volumes of the Imperial University Library. The books lost included the Hoshino Library, a collection of about 10,000 books; the books were the former possessions of Hoshino Hisashi before becoming part of the library of the university and were about Chinese philosophy and history. In 1947, after Japan's defeat in World War II, it re-assumed its original name. With the start of the new university system in 1949, Todai swallowed up the former First Higher School and the former Tokyo Higher School, which thenceforth assumed the duty of teaching first- and second-year undergraduates, while the faculties on Hongo main campus took care of third- and fourth-year students. Although the university was founded during the Meiji period, it has earlier roots in the Astronomy Agency, Shoheizaka Study Office, the Western Books Translation Agency; these institutions were government offices established by the 徳川幕府 Tokugawa shogunate, played an important role in the importation and translation of books from Europe.
Kikuchi Dairoku, an important figure in Japanese education, served as president of Tokyo Imperial University. For the 1964 Summer Olympics, the university hosted the running portion of the modern pentathlon event. On 20 January 2012, Todai announced that it would shift the beginning of its academic year from April to September to align its calendar with the international standard; the shift would be phased in over five years. But this unilateral announcement by the president was received badly and the university abandoned the plans. According to the Japan Times, the university had 1,282 professors in February 2012. Of those, 58 were women. In the fall of 2012 and for the first time, the University of Tokyo started two undergraduate programs taught in English and geared toward international students — Programs in English at Komaba — the International Program on Japan in East Asia and the International Program on Environmental Sciences. In 2014, the School of Science at the University of Tokyo introduced an all-English undergraduate transfer program called Global Science Course.
The University of Tokyo is organized into 15 graduate schools. Todai Law School is considered as one of the top Law schools in Japan, ranking top in the number of successful candidates of Japanese Bar Examination in 2009 and 2010. Eduniversal ranked Japanese business schools, the Faculty of Economics in Todai is placed 4th in Japan; the University of Tokyo is considered a top research institution of Japan. It receives the largest amount of national grants for research institutions, Grants-in-Aid for Scientific Research, receiving 40% more than the University with 2nd largest grants and 90% more than the University with 3rd largest grants; this massive financial investment from the Japanese government directly affects Todai's research outcomes. According to Thomson Reuters, Todai is the best research university in Japan, its research excellence is distinctive in Physics, Biology & Biochemistry, Pharmacology & Toxicology, Materials Science and Immunology. In another ranking, Nikkei Shimbun on 2004/2/16 surveyed about the research standards in Engineering studies based on Thomson Reuters, Grants in Aid for Scientific Research and questionnaires to heads of 93 leading Japanese Research Centers, Todai was placed 4th in this ranking.
Weekly Diamond reported that Todai has the 3rd highest research standard in Japan in terms of research fundings per researchers in COE Program. In the same article, it's ranked 21st in terms of the quality of education by GP funds per student. Todai has been recognized for its research in the social sciences and humanities. In January 2011, Repec ranked Todai's Economics department as Japan's best economics research university, and it is the only Japanese university within world top 100. Todai has produced 9 presidents of the Japanese Economic Association, the largest number in the association. Asahi Shimbun summarized the amount of academic papers in Japanese major legal journals by university, Todai was ranked top during 2005-2009; the University's School of Science and the Earthquake Research Institute are both r