1.
Romanos IV Diogenes
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While still captive he was overthrown in a palace coup, and when released he was quickly defeated and detained by members of the Doukas family. In 1072, he was blinded and sent to a monastery, Romanos Diogenes was the son of Constantine Diogenes and a member of a prominent and powerful Cappadocian family, connected by birth to most of the great aristocratic nobles in Asia Minor. His mother was a daughter of Basil Argyros, brother of the emperor Romanos III, courageous and generous, but also impetuous, Romanos rose with distinction in the army due to his military talents, and he served on the Danubian frontier. However, he was convicted of attempting to usurp the throne of the sons of Constantine X Doukas in 1067. The problem Romanos and Eudokia had in executing this plan was that Eudokias deceased husband, the Senate agreed, and on January 1,1068 Romanos married the empress and was crowned Emperor of the Romans. Romanos IV was now the emperor and guardian of his stepsons and junior co-emperors, Michael VII, Konstantios Doukas. By 1067, the Turks had been making incursions at will into Mesopotamia, Melitene, Syria, Cilicia, and Cappadocia, culminating with the sack of Caesarea and that winter they camped on the frontiers of the empire and waited for the next years campaigning season. Romanos was confident of Byzantine superiority on the field of battle and he did not take into account the degraded state of the Byzantine forces, which had suffered years of neglect from his predecessors, in particular Constantine X. It was soon evident that while Romanos possessed military talent, his impetuosity was a serious flaw, the first military operations of Romanos did achieve a measure of success, reinforcing his opinions about the outcome of the war. Antioch was exposed to the Saracens of Aleppo who, with help from Turkish troops, returning south, Romanos rejoined the main army, and they continued their advance through the passes of Mount Taurus to the north of Germanicia and proceeded to invade the Emirate of Aleppo. Romanos captured Hierapolis, which he fortified to provide protection against further incursions into the provinces of the empire. He then engaged in fighting against the Saracens of Aleppo. With the campaigning season reaching its end, Romanos returned north via Alexandretta, here he was advised of another Seljuk raid into Asia Minor in which they sacked Amorium but returned to their base so fast that Romanos was in no position to give chase. He eventually reached Constantinople by January 1069, possibly due to Romanos not paying them on time, they began plundering the countryside near where they were stationed at Edessa, and attacking the imperial tax collectors. Although Crispin was captured and exiled to Abydos, the Franks continued to ravage the Armeniac Theme for some time, in the meantime, the land around Caesarea was again overrun by the Turks, forcing Romanos to spend precious time and energy in expelling the Turks from Cappadocia. Desperate to begin his campaign proper, he ordered the execution of all prisoners, philaretos was soon defeated by the Turks, whose sack of Iconium forced Romanos to abandon his plans and return to Sebaste. He sent orders to the Dux of Antioch to secure the passes at Mopsuestia, the Turks were soon hemmed in in the mountains of Cilicia, but they managed to escape to Aleppo after abandoning their plunder. Romanos once again returned to Constantinople without the great victory he was hoping for, Romanos was detained at Constantinople in 1070, while he dealt with many outstanding administrative issues, including the imminent fall of Bari into Norman hands
2.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
3.
Alexios I Komnenos
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Alexios I Komnenos, was Byzantine emperor from 1081 to 1118. Although he was not the founder of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power, the basis for this recovery were various reforms initiated by Alexios. His appeals to Western Europe for help against the Turks were also the catalyst that contributed to the convoking of the Crusades. Alexios was the son of the Domestic of the Schools John Komnenos and Anna Dalassena, Alexios father declined the throne on the abdication of Isaac, who was thus succeeded by four emperors of other families between 1059 and 1081. Under one of these emperors, Romanos IV Diogenes, Alexios served with distinction against the Seljuq Turks. Under Michael VII Doukas Parapinakes and Nikephoros III Botaneiates, he was employed, along with his elder brother Isaac, against rebels in Asia Minor, Thrace. In 1074, western mercenaries led by Roussel de Bailleul rebelled in Asia Minor, in 1078, he was appointed commander of the field army in the West by Nikephoros III. Alexios was ordered to march against his brother-in-law Nikephoros Melissenos in Asia Minor and this did not, however, lead to a demotion, as Alexios was needed to counter the expected invasion of the Normans of Southern Italy, led by Robert Guiscard. While Byzantine troops were assembling for the expedition, the Doukas faction at court approached Alexios, the mother of Alexios, Anna Dalassena, was to play a prominent role in this coup détat of 1081, along with the current empress, Maria of Alania. First married to Michael VII Doukas and secondly to Nikephoros III Botaneiates, she was preoccupied with the future of her son by Michael VII, furthermore, to aid the conspiracy Maria had adopted Alexios as her son, though she was only five years older than he. Maria was persuaded to do so on the advice of her own Alans and her eunuchs, given Annas tight hold on her family, Alexios must have been adopted with her implicit approval. As a result, Alexios and Constantine, Marias son, were now adoptive brothers, by secretly giving inside information to the Komnenoi, Maria was an invaluable ally. As stated in the Alexiad, Isaac and Alexios left Constantinople in mid-February 1081 to raise an army against Botaneiates, however, when the time came, Anna quickly and surreptitiously mobilized the remainder of the family and took refuge in the Hagia Sophia. From there she negotiated with the emperor for the safety of family members left in the capital, the tutor discovered they were missing and eventually found them on the palace grounds, but Anna was able to convince him that they would return to the palace shortly. However, before they were to gain entry into the sanctuary, Straboromanos and she refused to go with them and demanded that they allow her to pray to the Mother of God for protection. This request was granted and Anna then manifested her true theatrical and manipulative capabilities, Nikephoros III Botaneiates was forced into a public vow that he would grant protection to the family. Straboromanos tried to give Anna his cross, but for her it was not sufficiently enough for all bystanders to witness the oath. She also demanded that the cross be personally sent by Botaneiates as a vow of his good faith and he obliged, sending a complete assurance for the family with his own cross
4.
Porphyrogennetos
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Porphyrogénnētos was an honorific title in the Byzantine Empire given to a son, or daughter, born after the father had become emperor. In addition to this, the birth had to other conditions in order for the title to apply. The concept of porphyrogennetos was known from the century in connection with growing ideas of hereditary legitimacy. The term became common by the 10th century, particularly in connection with Emperor Constantine VII Porphyrogenitus, Imperial purple was a luxury dye obtained from sea snails, used to colour cloth. Its production was expensive, so the dye was used as a status symbol by the Romans e. g. a purple stripe on the togas of magistrates. By the Byzantine period the colour had become associated with the emperors, purple was thus seen as an imperial colour. Constantine VII, who was himself porphyrogénnētos, described the ceremonies took place during the birth of a porphyrogénnētos child in his work De Ceremoniis aulae byzantinae. The most distinctive condition was that the child be born in the Πορφύρα and its walls, floor and ceiling were completely veneered with imperial porphyry, which was generally of a purple colour throughout, but with white spots like sand sprinkled over it. The Palace of the Porphyrogenitus is a late 13th-century Byzantine palace in the part of the old city of Constantinople named after Constantine Palaiologos. In Imperial diplomacy a porphyrogénnēta bride was sometimes sent to seal a bargain, a different bride who wasnt purple-born, Theophanu Skleraina, was subsequently acquired in 971
5.
Monastery of Stoudios
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The residents of the monastery were referred to as Stoudites. The ruins of the monastery are situated not far from the Propontis in the section of the city called Psamathia and it was founded in 462 by the consul Flavius Studius, a Roman patrician who had settled in Constantinople, and was consecrated to Saint John the Baptist. Its first monks came from the monastery of Acoemetae and they were driven from the monastery and the city by Emperor Constantine V, after his death however, some of them returned. Hegumenos Sabas of Stoudios zealously defended the Orthodox doctrines against the Iconoclasts at the Seventh Ecumenical Council in Nicaea and his successor was Theodore the Studite to whom the monastery owes most of its fame, and who especially fostered academic and spiritual study. During St. Theodores administration also the monks were harassed and driven away several times, Theodores pupil, Naukratios, re-established discipline after the Iconoclastic dispute had come to an end. Hegumenos Nicholas refused to recognize the Patriarch St. Photios and was on this account imprisoned in his own monastery and he was succeeded by five abbots who recognized the patriarch. The brilliant period of the Stoudios came to an end at this time, as regards the intellectual life of the monastery in other directions, it is especially celebrated for its famous school of calligraphy which was established by Theodore. The art of illumination was cultivated, with many brilliant products of the monastic scriptorium now residing in Venice, Vatican City. The Theodore Psalter, created at the monastery in the century is in the collection of the British Library. In the eighth and eleventh centuries, the monastery was the centre of Byzantine religious poetry, besides Theodore and Niketas, a number of other theological writers are known. Three of the Stoudite monks rose to become the ecumenical patriarchs, in 1204, the monastery was destroyed by the Crusaders and was not fully restored until 1290, by Constantine Palaiologos. The Russian pilgrims Anthony and Stephen were amazed by the size of the monastic grounds and it is thought that the cloister sheltered as much as 700 monks at the time. The greater part of the monastery was destroyed when the Turks conquered Constantinople in 1453. The ancient structure sustained damage from the great fires of 1782 and 1920. The church building, presently a museum, after the end of its restoration in 2014 had plans to be converted into a mosque. Degrees of Orthodox monasticism History of Eastern Orthodox Christianity Sabas of Stoudios This article incorporates text from a now in the public domain, Herbermann, Charles. Official Website of the Ecumenical Patriarch | Studius Media related to Monastery of Stoudios at Wikimedia Commons Byzantium 1200 | Monastery of Saint John of Stoudios
6.
Prince Islands
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The Prince Islands, officially just Adalar, are an archipelago off the coast of Istanbul, Turkey, in the Sea of Marmara. The islands constitute the Adalar district of Istanbul Province, the mayor of the Adalar district is Atilla Aytaç. During the summer months the Princes Islands are popular destinations for day trips from Istanbul, as there is no traffic on the Islands, the only transport being horse and cart, they are amazingly peaceful in contrast with the city of Istanbul. They are just a ferry ride from Istanbul, with ferries departing from Bostancı, Kartal and Maltepe on the Asian side. Most ferries call in turn at the four largest of the nine islands, Kınalıada, Burgazada, Heybeliada, ferry and ship services are provided by six different companies. During winter, with the addition of the cold and the strong winds and the resulting ferry cancellations. As for cultural tourism, Büyükada happens to have the first and only city museum in İstanbul, the Museum of the Princes Islands in Aya Nikola Bay. During the Byzantine period, princes and other royalty were exiled on the islands and they were taken by the Ottoman fleet during the siege of Constantinople in 1453. During the nineteenth century, the became a popular resort for Istanbuls wealthy. The Halki seminary, formally the Theological School of Halki, was founded on 1 October 1844 on the island of Halki, the theological school is located at the top of the islands Hill of Hope, on the site of the Byzantine-era Monastery of the Holy Trinity. The premises of the continue to be maintained by the monastery and are used to host conferences. It is possible to visit the island where it is located via boat in one hour from the shore of Istanbul. In 1912 on the islands lived 10250 Greeks and 670 Turks, prior to the 1950s, each of the inhabited islands had significant communities of ethnic minorities of Turkey, which is now the case to a much smaller extent. Since the vast majority of the residents and visitors are Turkish, many Turks fondly remember the Islands as home to famous short-story writer Sait Faik Abasıyanık and football legend Lefter Küçükandonyadis. Famous poet Nâzım Hikmet attended the Naval Cadet School in Heybeliada between 1913 and 1918, currently, one of Turkeys most famous writers, and philosopher Ducane Cundioglu lives on the island. Büyükada is the largest of the nine comprising the Princes Islands in the Marmara Sea. A convent on Büyükada was the place of exile for the Byzantine empresses Irene, Euphrosyne, Theophano, Zoe, after his deportation from the Soviet Union in February 1929, Leon Trotsky also stayed for four years on Büyükada, his first station in exile. Princess Fahrelnissa Zeid was born on the island, the one nearest the iskele, Hristos, is topped by the former Greek Orphanage, a huge wooden building now in decay
7.
Normans
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The Normans were the people who, in the 10th and 11th centuries, gave their name to Normandy, a region in France. They were descended from Norse raiders and pirates from Denmark, Iceland and Norway who, under their leader Rollo, through generations of assimilation and mixing with the native Frankish and Gallo-Roman populations, their descendants gradually adopted the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, the Norman dynasty had a major political, cultural and military impact on medieval Europe and even the Near East. The Normans were famed for their spirit and eventually for their Christian piety. They adopted the Gallo-Romance language of the Frankish land they settled, their becoming known as Norman, Normaund or Norman French. The Normans are noted both for their culture, such as their unique Romanesque architecture and musical traditions, and for their significant military accomplishments and their chief men were specially lavish through their desire of good report. They were, moreover, a race skillful in flattery, given to the study of eloquence, so that the boys were orators. They were enduring of toil, hunger, and cold whenever fortune laid it on them, given to hunting and hawking, delighting in the pleasure of horses, and of all the weapons and garb of war. The treaty offered Rollo and his men the French lands between the river Epte and the Atlantic coast in exchange for their protection against further Viking incursions. The area corresponded to the part of present-day Upper Normandy down to the river Seine. The territory was equivalent to the old province of Rouen. Before Rollos arrival, its populations did not differ from Picardy or the Île-de-France, the Norman language was forged by the adoption of the indigenous langue doïl branch of Romance by a Norse-speaking ruling class, and it developed into the regional language that survives today. The Normans thereafter adopted the growing feudal doctrines of the rest of France, the new Norman rulers were culturally and ethnically distinct from the old French aristocracy, most of whom traced their lineage to Franks of the Carolingian dynasty. Most Norman knights remained poor and land-hungry, and by 1066 Normandy had been exporting fighting horsemen for more than a generation, many Normans of Italy, France and England eventually served as avid Crusaders under the Italo-Norman prince Bohemund I and the Anglo-Norman king Richard the Lion-Heart. Opportunistic bands of Normans successfully established a foothold in Southern Italy, probably as the result of returning pilgrims stories, the Normans entered Southern Italy as warriors in 1017 at the latest. In 999, according to Amatus of Montecassino, Norman pilgrims returning from Jerusalem called in at the port of Salerno when a Saracen attack occurred. The Normans fought so valiantly that Prince Guaimar III begged them to stay, the Hauteville family achieved princely rank by proclaiming prince Guaimar IV of Salerno Duke of Apulia and Calabria. He promptly awarded their elected leader, William Iron Arm, with the title of count in his capital of Melfi
8.
Varangian Guard
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The Varangian Guard was an elite unit of the Byzantine Army, from the 10th to the 14th centuries, whose members served as personal bodyguards to the Byzantine Emperors. They are known for being composed of Germanic peoples, specifically Norsemen. The Rus provided the earliest members of the Varangian Guard and they were in Byzantine service from as early as 874. The Guard was first formally constituted under Emperor Basil II in 988, Vladimir, who had recently usurped power in Kiev with an army of Varangian warriors, sent 6,000 men to Basil as part of a military assistance agreement. Immigrants from Sweden, Denmark, Norway and Iceland kept a predominantly Norse cast to the organization until the late 11th century, composed primarily of Norsemen and Rus for the first 100 years, the Guard began to see increased numbers of Anglo-Saxons after the Norman conquest of England. By the late 13th century, Varangians were mostly assimilated by the Byzantine Greeks. In 1400, there were some people identifying themselves as Varangians in Constantinople. The earliest members of the Varangian guard came from Kievan Rus, a treaty between Rus and the Byzantine empire under Basil I was agreed in 874 after a period of hostilities. A clause in the treaty obliged Rus to provide men for Byzantine service, renewed hostilities between 907 and 911 ended with a new treaty under which any Rus who chose could serve Byzantium as a right. As early as 911, Varangians are mentioned as fighting as mercenaries for the Byzantines, a unit of 415 Varangians was involved in the Italian expedition of 936. It is also recorded there were Varangian contingents among the forces that fought the Arabs in Syria in 955. During this period, the Varangian mercenaries were included in the Great Companions, in 988, Basil II requested military assistance from Vladimir I of Kiev to help defend his throne. In compliance with the treaty made by his father after the Siege of Dorostolon, Vladimir took the opportunity to rid himself of his most unruly warriors which in any case he was unable to pay. This is the date for the formal, permanent institution of an elite guard. In exchange for the warriors, Vladimir was given Basils sister, Anna, Vladimir also agreed to convert to Christianity and to bring his people into the Christian faith. In 989, these Varangians, led by Basil II himself, on the field of battle, Phokas died of a stroke in full view of his opponent, upon the death of their leader, Phokas troops turned and fled. The brutality of the Varangians was noted when they pursued the fleeing army and these men formed the nucleus of the Varangian Guard, which saw extensive service in southern Italy in the eleventh century, as the Normans and Lombards worked to extinguish Byzantine authority there. In 1018, Basil II received a request from his catepan of Italy, Basil Boioannes, a detachment of the Varangian Guard was sent and in the Battle of Cannae, the Byzantines achieved a decisive victory
9.
Holy Crown of Hungary
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The Holy Crown of Hungary was the coronation crown used by the Kingdom of Hungary for most of its existence, kings have been crowned with it since the twelfth century. The Crown was bound to the Lands of the Hungarian Crown, no king of Hungary was regarded as having been truly legitimate without being crowned with it. In the history of Hungary, more than fifty kings were crowned with it, up to the last, Charles IV, the enamels on the crown are mainly or entirely Byzantine work, presumed to have been made in Constantinople in the 1070s. The crown was presented by the Byzantine Emperor Michael VII Doukas to King Géza I of Hungary and it is one of the two known Byzantine crowns to survive, the other being the slightly earlier Monomachus Crown, which is also in Budapest, in the Hungarian National Museum. However, the Monomachus Crown may have had another function, and the Holy Crown has probably been remodelled, the date assigned to the present configuration of the Holy Crown varies, but is most commonly put around the late 12th century. The Hungarian coronation insignia consists of the Holy Crown, the sceptre, the orb, the orb has the coat-of-arms of Charles I of Hungary. In popular tradition the Holy Crown was thought to be older, dating to the time of the first King Stephen I of Hungary and it was first called the Holy Crown in 1256. During the 14th century, royal power came to be represented not simply by a crown, but by just one specific object and he also depicts that the Holy Crown is the same for the Hungarians as the Lost Ark is for the Jewish. Since 2000, the Holy Crown has been on display in the central Domed Hall of the Hungarian Parliament Building, the Crown’s shape is elliptic and is larger than a human head. During coronations, the king had to wear a leather liner, made to fit. The weight of the Crown is 2056 g, the gold-silver alloys in the upper and the lower parts of the Crown differ in alloy ratio. The lower part of the Crown is asymmetric, as is the case with all European Christian crowns, it symbolizes a halo and thus signifies that the wearer rules by Divine Right. According to popular tradition, St Stephen I held up the crown during the coronation to offer it to the Nagyboldogasszony to seal a contract between her and the divine crown. After this, the Nagyboldogasszony was depicted not only as patrona for the Kingdom of Hungary and this contract was supposed to empower the crown with divine force to help the future kings of Hungary and did help reinforce the political system based on the so-called Doctrine of the Holy Crown. Péter Révay, a Crown Guard, expounded this doctrine in his works Commentarius De Sacra Regni Hungariae Corona, at the core of this doctrine was the notion that the crown itself had personhood and as a legal entity is identical to the state of Hungary. It is superior to the monarch, who rules in the name of the crown. It was created during the reign of Béla III under Byzantine influence, the crowning of Stephen I, the first king of Hungary, who was later canonized Saint Stephen, marks the beginning of Hungarian statehood. The date is given as Christmas 1000 or 1 January 1001
10.
Tonsure
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Tonsure /ˈtɒnʃər/ is the practice of cutting or shaving some or all of the hair on the scalp, as a sign of religious devotion or humility. The term originates from the Latin word tōnsūra and referred to a practice in medieval Catholicism. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem. Tonsure also refers to the practice of shaving all or part of the scalp to show support or sympathy. Tonsure is still a practice in Catholicism by specific religious orders. It is also used in the Eastern Orthodox Church for newly baptized members and is frequently used for Buddhist novices. It exists as a practice in Islam after completion of the hajj and is also practiced by a number of Hindu religious orders. Tonsure is usually the part of three rites of passages in the life of the individual in Hinduism, the first is called Chudakarana, also known as choulam, caula, chudakarma, or mundana marks the childs first haircut, typically the shaving of the head. The mother dresses up, sometimes in her wedding sari, and with the father present, sometimes, a tuft of hair is left to cover the soft spot near the top of babys head. Both boys and girls go through this ceremony, sometimes near a temple or a river. The significance of Chudakarana rite of passage is the babys cyclical step to hygiene, the ritual is typically done about the first birthday, but some texts recommend that it be completed before the third or the seventh year. Sometimes, this ritual is combined with the rite of passage of Upanayana, the second rite of passage in Hinduism that sometimes involves tonsure is at the Upanayana, the sanskara marking a childs entry into school. Another rite of passage where tonsure is practiced by Hindus is after the death and completing the last rites of a family member. This ritual is found in India among male mourners, who shave their heads as a sign of bereavement. According to Jamanadas, tonsure was originally a Buddhist custom and was adopted by Hinduism, however, Pandey and others trace the practice to Sanskrit texts dated to have been composed before the birth of Buddha, which mention tonsure as a rite of passage. In Buddhism, tonsure is a part of the rite of pabbajja and this involves shaving head and face. This tonsure is renewed as often as required to keep the head cleanly shaven, the purification process of the metzora involved the ritual shaving on the metzorahs entire body except for the afflicted locations. Tonsure was not widely known in antiquity, tradition states that it originated with the disciples of Jesus, who observed the Torah command not to shave the hair around the sides of ones head
