Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called Tongbulgyo, a form that sought to harmonize previously arising disputes among scholars.
An image of Gautama Buddha at Seokguram Grotto, Gyeongju, in South Korea
Monks going down to their rooms after evening prayers at Haeinsa
Reliquary
A stone image of a Buddha, near Gyeongju, South Korea. 7th century Silla.
Mahāyāna is a term for a broad group of Buddhist traditions, texts, philosophies, and practices developed in ancient India. It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the bodhisattva path and Prajñāpāramitā. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous tantric methods Vajrayānists consider to help achieve Buddhahood.
An illustration in a manuscript of the Aṣṭasāhasrikā Prajñāpāramitā Sūtra from Nalanda, depicting the bodhisattva Maitreya, an important figure in Mahāyāna
The Five Tathāgatas in Shishoin Temple (Tokyo). A unique feature of Mahāyāna is the belief that there are multiple Buddhas which are currently teaching the Dharma
Mahāyāna Buddhist triad, including Bodhisattva Maitreya, the Buddha, and Bodhisattva Avalokiteśvara. 2nd–3rd century CE, Gandhāra
Seated Avalokiteshvara bodhisattva. Gandharan, from Loriyan Tangai. Kushan period, 1st – 3rd century CE. Indian Museum, Calcutta