1.
African Americans
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African Americans are an ethnic group of Americans with total or partial ancestry from any of the Black racial groups of Africa. The term may also be used to only those individuals who are descended from enslaved Africans. As a compound adjective the term is usually hyphenated as African-American, Black and African Americans constitute the third largest racial and ethnic group in the United States. Most African Americans are of West and Central African descent and are descendants of enslaved peoples within the boundaries of the present United States. On average, African Americans are of 73. 2–80. 9% West African, 18–24% European, according to US Census Bureau data, African immigrants generally do not self-identify as African American. The overwhelming majority of African immigrants identify instead with their own respective ethnicities, immigrants from some Caribbean, Central American and South American nations and their descendants may or may not also self-identify with the term. After the founding of the United States, black people continued to be enslaved, believed to be inferior to white people, they were treated as second-class citizens. The Naturalization Act of 1790 limited U. S. citizenship to whites only, in 2008, Barack Obama became the first African American to be elected President of the United States. The first African slaves arrived via Santo Domingo to the San Miguel de Gualdape colony, the ill-fated colony was almost immediately disrupted by a fight over leadership, during which the slaves revolted and fled the colony to seek refuge among local Native Americans. De Ayllón and many of the colonists died shortly afterwards of an epidemic, the settlers and the slaves who had not escaped returned to Haiti, whence they had come. The first recorded Africans in British North America were 20 and odd negroes who came to Jamestown, as English settlers died from harsh conditions, more and more Africans were brought to work as laborers. Typically, young men or women would sign a contract of indenture in exchange for transportation to the New World, the landowner received 50 acres of land from the state for each servant purchased from a ships captain. An indentured servant would work for years without wages. The status of indentured servants in early Virginia and Maryland was similar to slavery, servants could be bought, sold, or leased and they could be physically beaten for disobedience or running away. Africans could legally raise crops and cattle to purchase their freedom and they raised families, married other Africans and sometimes intermarried with Native Americans or English settlers. By the 1640s and 1650s, several African families owned farms around Jamestown and some became wealthy by colonial standards and purchased indentured servants of their own. In 1640, the Virginia General Court recorded the earliest documentation of slavery when they sentenced John Punch. One of Dutch African arrivals, Anthony Johnson, would own one of the first black slaves, John Casor
2.
Pan-Africanism
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Pan-Africanism is a worldwide intellectual movement that aims to encourage and strengthen bonds of solidarity between all people of African descent. It is based on the belief that unity is vital to economic, social, the ideology asserts that the fate of all African peoples and countries are intertwined. At its core Pan-Africanism is a belief that African peoples, both on the continent and in the diaspora, share not merely a common history, but a common destiny. The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Johannesburg, Pan-Africanism stresses the need for collective self-reliance. Pan-Africanism exists as a governmental and grassroots objective, du Bois, and others in the diaspora. Solidarity will enable self-reliance, allowing the potential to independently provide for its people to be fulfilled. Crucially, an alliance would empower African people globally. that would unsettle social and political structures. in the Americas. United, African nations will have the economic, political and social clout to act and compete on the stage as do other large entities, such as the European Union. Pan-Africans or Pan-Africanists—often champion socialist principles and tend to be opposed to external political, critics accuse the ideology of homogenizing the experience of people of African descent. They also point to the difficulties of reconciling current divisions within countries on the continent, as a philosophy, Pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Another important political form of a religious Pan-Africanist worldview appeared in the form of Ethiopianism, in London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery. The group addressed meetings and organised letter-writing campaigns, published campaigning material and they wrote to figures such as Granville Sharp, William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales, the future George IV. Modern Pan-Africanism began around the start of the 20th century, the African Association, later renamed the Pan-African Association, was established around 1897 by Henry Sylvester-Williams, who organized the First Pan-African Conference in London in 1900. With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister, Nkrumah emerged as a major advocate for the unity of Independent Africa. The Ghanaian President embodied a political activist approach to pan-Africanism as he championed the “quest for regional integration of the whole of the African continent”, Nkrumah’s pan-African principles, intended for a union between the Independent African states, upon a recognition their commonality, suppression under imperialism. The Conference invited delegates of political movements and major political leaders, with the exception of South Africa, all Independent States of the Continent attended, Egypt, Ethiopia, Ghana, Liberia, Libya, Morocco, Tunisia and Sudan. The Conference signified a monumental event in the movement, as it revealed a political and social union between the those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among the States, of unity, frantz Fanon, journalist, freedom fighter and a member of the Algerian, FLN Party attended the conference as a delegate for Algeria
3.
African-American culture
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The distinct identity of African-American culture is rooted in the historical experience of the African-American people, including the Middle Passage. The culture is distinct and enormously influential on American culture as a whole. African-American culture is rooted in West and Central Africa, understanding its identity within the culture of the United States it is, in the anthropological sense, conscious of its origins as largely a blend of West and Central African cultures. Elaborate rituals and ceremonies were a significant part of African Americans ancestral culture, many West African societies traditionally believed that spirits dwelled in their surrounding nature. From this disposition, they treated their environment with mindful care and they also generally believed that a spiritual life source existed after death, and that ancestors in this spiritual realm could then mediate between the supreme creator and the living. Honor and prayer was displayed to these ancient ones, the spirit of those past, West Africans also believed in spiritual possession. In the beginning of the eighteenth century Christianity began to spread across North Africa, the enslaved Africans brought this complex religious dynamic within their culture to America. This fusion of traditional African beliefs with Christianity provided a place for those practicing religion in Africa and America. After emancipation, unique African-American traditions continued to flourish, as distinctive traditions or radical innovations in music, art, literature, religion, cuisine, 20th-century sociologists, such as Gunnar Myrdal, believed that African Americans had lost most cultural ties with Africa. But, anthropological research by Melville Herskovits and others demonstrated that there has been a continuum of African traditions among Africans of the Diaspora. The greatest influence of African cultural practices on European culture is found below the Mason-Dixon line in the American South, Today, African-American culture has become a significant part of American culture and yet, at the same time, remains a distinct cultural body. From the earliest days of American slavery in the 17th century, African cultures, slavery, slave rebellions, and the civil rights movement have shaped African-American religious, familial, political, and economic behaviors. The imprint of Africa is evident in a myriad of ways, in politics, economics, language, music, hairstyles, fashion, dance, religion, cuisine, in turn, African-American culture has had a pervasive, transformative impact on many elements of mainstream American culture. This process of mutual creative exchange is called creolization, over time, the culture of African slaves and their descendants has been ubiquitous in its impact on not only the dominant American culture, but on world culture as well. Slaveholders limited or prohibited education of enslaved African Americans because they feared it might empower their chattel, in the United States, the legislation that denied slaves formal education likely contributed to their maintaining a strong oral tradition, a common feature of indigenous African cultures. African-based oral traditions became the means of preserving history, mores. This was consistent with the practices of oral history in many African. Many of these elements have been passed from generation to generation through storytelling
4.
Secular humanism
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Secular humanism posits that human beings are capable of being ethical and moral without religion or a god. It does not, however, assume that humans are inherently evil or innately good. Rather, the humanist life stance emphasizes the unique responsibility facing humanity, along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy. Many secular humanists derive their moral codes from a philosophy of utilitarianism, ethical naturalism, or evolutionary ethics, the Happy Human is the official symbol of the IHEU as well as being regarded as a universally recognised symbol for those who call themselves Humanists. Secular humanist organizations are found in all parts of the world and those who call themselves humanists are estimated to number between four and five million people worldwide. The meaning of the phrase secular humanism has evolved over time, the phrase has been used since at least the 1930s, and in 1943, the then Archbishop of Canterbury, William Temple, was reported as warning that the Christian tradition. Was in danger of being undermined by a Secular Humanism which hoped to retain Christian values without Christian faith, the release in 1980 of A Secular Humanist Declaration by the newly formed Council for Democratic and Secular Humanism gave secular humanism an organisational identity within the United States. However, many adherents of the approach reject the use of the secular as obfuscating and confusing. All too often secular humanism is reduced to a sterile outlook consisting of more than secularism slightly broadened by academic ethics. This kind of hyphenated humanism easily becomes more about the adjective than its referent, adherents of this view, including the International Humanist and Ethical Union and the American Humanist Association, consider that the unmodified but capitalised word Humanism should be used. The endorsement by the IHEU of the capitalization of the word Humanism, the American Humanist Association began to adopt this view in 1973, and the IHEU formally endorsed the position in 1989. In 2002 the IHEU General Assembly unanimously adopted the Amsterdam Declaration and this declaration makes exclusive use of capitalized Humanist and Humanism, which is consistent with IHEUs general practice and recommendations for promoting a unified Humanist identity. To further promote Humanist identity, these words are also free of any adjectives, such usage is not universal among IHEU member organizations, though most of them do observe these conventions. Historical use of the humanism, is related to the writings of pre-Socratic philosophers. These writings were lost to European societies until Renaissance scholars rediscovered them through Muslim sources, in 1851 George Holyoake coined the term secularism to describe a form of opinion which concerns itself only with questions, the issues of which can be tested by the experience of this life. The modern secular movement coalesced around Holyoake, Charles Bradlaugh and their intellectual circle, the first secular society, the Leicester Secular Society, dates from 1851. Similar regional societies came together to form the National Secular Society in 1866, holyoakes secularism was strongly influenced by Auguste Comte, the founder of positivism and of modern sociology. Comte believed human history would progress in a law of three stages from a phase, to the metaphysical, toward a fully rational positivist society
5.
West Africa
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West Africa, also called Western Africa and the West of Africa, is the westernmost subregion of Africa. Early human settlers from northern Holocene societies arrived in West Africa around 12,000 B. C, sedentary farming began in, or around the fifth millennium B. C, as well as the domestication of cattle. By 1500 B. C, ironworking technology allowed an expansion of productivity. Northern tribes developed walled settlements and non-walled settlements that numbered at 400, in the forest region, Iron Age cultures began to flourish, and an inter-region trade began to appear. The desertification of the Sahara and the change of the coast cause trade with upper Mediterranean peoples to be seen. Local leather, cloth, and gold also contributed to the abundance of prosperity for many of the following empires. Also, based on the archaeology of city of Kumbi Saleh in modern-day Mauritania, three great kingdoms were identified in Bilad al-Sudan by the ninth century. They included Ghana, Gao and Kanem, the Sosso Empire sought to fill the void, but was defeated by the Mandinka forces of Sundiata Keita, founder of the new Mali Empire. In the 15th century, the Songhai would form a new dominant state based on Gao, in the Songhai Empire, under the leadership of Sonni Ali, further east, Oyo arose as the dominant Yoruba state and the Aro Confederacy as a dominant Igbo state in modern-day Nigeria. The Kingdom of Nri was a West African medieval state in the present-day southeastern Nigeria, the Kingdom of Nri was unusual in the history of world government in that its leader exercised no military power over his subjects. The kingdom existed as a sphere of religious and political influence over a third of Igboland, the Eze Nri managed trade and diplomacy on behalf of the Nri people, and possessed divine authority in religious matters. The Oyo Empire was a Yoruba empire of what is today Western, established in the 15th century, the Oyo Empire grew to become one of the largest West African states. It rose through the organizational skills of the Yoruba, wealth gained from trade. The Benin Empire was an empire located in what is now southern Nigeria. Its capital was Edo, now known as Benin City, Edo and it should not be confused with the modern-day country called Benin, formerly called Dahomey. The Benin Empire was one of the oldest and most highly developed states in the hinterland of West Africa. Olfert Dapper, a Dutch writer, describing Benin in his book Description of Africa and its craft was the most adored and treasured bronze casting in the history of Africa. It was annexed by the British Empire in 1897 during the invasion, in the early 19th century, a series of Fulani reformist jihads swept across Western Africa
6.
Maize
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Maize, also known as corn, is a large grain plant first domesticated by indigenous peoples in Mexico about 10,000 years ago. The six major types of corn are dent corn, flint corn, pod corn, popcorn, flour corn, the leafy stalk of the plant produces separate pollen and ovuliferous inflorescences or ears, which are fruits, yielding kernels or seeds. Maize kernels are used in cooking as a starch. Most historians believe maize was domesticated in the Tehuacan Valley of Mexico, recent research modified this view somewhat, scholars now indicate the adjacent Balsas River Valley of south-central Mexico as the center of domestication. The Olmec and Mayans cultivated maize in numerous varieties throughout Mesoamerica, cooked and its believed that beginning about 2500 BC, the crop spread through much of the Americas. The region developed a network based on surplus and varieties of maize crops. Nevertheless, recent data indicates that the spread of maize took place even earlier, according to Piperno, A large corpus of data indicates that it was dispersed into lower Central America by 7600 BP and had moved into the inter-Andean valleys of Colombia between 7000 and 6000 BP. Since then, even earlier dates have been published, the study also demonstrated that the oldest surviving maize types are those of the Mexican highlands. Later, maize spread from this region over the Americas along two major paths and this is consistent with a model based on the archaeological record suggesting that maize diversified in the highlands of Mexico before spreading to the lowlands. Before they were domesticated, maize plants only grew small,25 millimetres long corn cobs, Maize is the most widely grown grain crop throughout the Americas, with 361 million metric tons grown in the United States in 2014. Approximately 40% of the crop—130 million tons—is used for corn ethanol, genetically modified maize made up 85% of the maize planted in the United States in 2009. After the arrival of Europeans in 1492, Spanish settlers consumed maize and explorers and traders carried it back to Europe, Spanish settlers far preferred wheat bread to maize, cassava, or potatoes. Maize flour could not be substituted for wheat for bread, since in Christian belief only wheat could undergo transubstantiation. At another level, Spaniards worried that by eating indigenous foods, which they did not consider nutritious, that not only would they weaken, despite these worries, Spaniards did consume maize and archeological evidence from Florida sites indicate they cultivated it as well. Maize spread to the rest of the world because of its ability to grow in diverse climates and it was cultivated in Spain just a few decades after Columbuss voyages and then spread to Italy, West Africa and elsewhere. The word maize derives from the Spanish form of the indigenous Taíno word for the plant and it is known by other names around the world. The word corn outside North America, Australia, and New Zealand refers to any cereal crop, in the United States, Canada, Australia, and New Zealand, corn primarily means maize, this usage started as a shortening of Indian corn. Indian corn primarily means maize, but can more specifically to multicolored flint corn used for decoration
7.
Libation
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A libation is a ritual pouring of a liquid as an offering to a god or spirit, or in memory of those who have passed on. It was common in many religions of antiquity and continues to be offered in various cultures today, various substances have been used for libations, most commonly wine or olive oil, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels, the libation could be poured onto something of religious significance, such as an altar, or into the earth. In East Asia, pouring an offering of rice into a stream, symbolises the unattachment from karma. Libation was part of ancient Egyptian society where it was an offering to honor and please the various divinities, sacred ancestors, humans present and not present. It is suggested that libation originated somewhere in the upper Nile Valley and spread out to other regions of Africa, isaiah uses libation as a metaphor when describing the end of the Suffering Servant figure who poured out his life unto death. Libation was a central and vital aspect of ancient Greek religion and it is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of life, and the pious might perform them every day in the morning and evening. A libation most often consisted of mixed wine and water, but could also be unmixed wine, honey, oil, water, the form of libation called spondē is typically the ritualized pouring of wine from a jug or bowl held in the hand. The most common ritual was to pour the liquid from an oinochoē into a phiale, after wine was poured from the phiale, the remainder of the contents was drunk by the celebrant. A libation is poured any time wine is to be drunk, the etiquette of the symposium required that when the first bowl of wine was served, a libation was made to Zeus and the Olympian gods. Heroes received a libation from the second krater served, and Zeus the Finisher from the third, an alternative was to offer a libation from the first bowl to the Agathos Daimon and from the third bowl to Hermes. An individual at the symposium could also make an invocation of, the Greeks stood when they prayed, either with their arms uplifted, or in the act of libation with the right arm extended to hold the phiale. In conducting animal sacrifice, wine is poured onto the victim as part of its ritual slaughter and preparation and this scene is commonly depicted in Greek art, which also often shows sacrificers or the gods themselves holding the phiale. The Greek verb spendō, pour a libation, also conclude a pact, derives from the Indo-European root *spend-, make an offering, perform a rite, the noun is spondē or spondai, libation. In the middle voice, the verb means enter into an agreement, blood sacrifice was performed to begin a war, spondai marked the conclusion of hostilities, and is often thus used in the sense of armistice, treaty. Libations poured onto the earth are meant for the dead and for the chthonic gods, in the Book of the Dead in the Odyssey, Odysseus digs an offering pit around which he pours in order honey, wine and water. For the form of libation called choē, a vessel is tipped over and emptied onto the ground for the chthonic gods
8.
Christmas
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In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus birth are unknown, by the fourth century the Western Christian Church had placed Christmas on December 25. Today, most Christians celebrate on December 25 in the Gregorian calendar and this is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Although it is not known why December 25 became a date of celebration, December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse, the date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, the economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. Christmas is a form of Christs mass. It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, crīst is from Greek Khrīstos, a translation of Hebrew Māšîaḥ, Messiah, meaning anointed, and mæsse is from Latin missa, the celebration of the Eucharist. The form Christenmas was also used, but is now considered archaic and dialectal, it derives from Middle English Cristenmasse. In addition to Christmas, the holiday has been known by other names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, Nativity, meaning birth, is from Latin nātīvitās. In Old English, Gēola referred to the corresponding to December and January. Noel entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis, the canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census and it says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The Nativity stories of Matthew and Luke are prominent in the gospels, the first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century, the feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day
9.
John F. Kennedy Center for the Performing Arts
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The John F. Kennedy Center for the Performing Arts is a performing arts center located on the Potomac River, adjacent to the Watergate complex in Washington, D. C. The Center, which opened September 8,1971, is a multi-dimensional facility, both an enduring memorial to John F. Now in its 45th season, the Center presents the greatest examples of music, dance and theater, supports artists in the creation of new work and it is both the nations public memorial to President John F. Kennedy and the national center for the performing arts. Its activities include educational and outreach initiatives, almost entirely funded through sales and gifts from individuals, corporations. The building, designed by architect Edward Durell Stone, was constructed by Philadelphia contractor John McShain and it receives annual federal funding to pay for its maintenance and operation. The Library of Congress added an auditorium, but it had restrictions on its use. A congressional resolution in 1938 called for construction of a building which shall be known as the National Cultural Center near Judiciary Square. In 1950, the idea for a national theater resurfaced when U. S, representative Arthur George Klein of New York introduced a bill to authorize funds to plan and build a cultural center. The bill included provisions that the center would prohibit any discrimination of cast or audience, in 1955, the Stanford Research Institute was commissioned to select a site and provide design suggestions for the center. From 1955 to 1958, Congress debated the idea amid much controversy and this was the first time in history that the federal government helped finance a structure dedicated to the performing arts. The legislation required a portion of the costs, estimated at $10–25 million, Edward Durell Stone was selected as architect for the project in June 1959. He presented preliminary designs to the Presidents Music Committee in October 1959, along with estimated costs of $50 million, by November 1959, estimated costs had escalated to $61 million. The National Cultural Center was renamed the John F. Kennedy Center for the Performing Arts in 1964, the National Cultural Center Board of Trustees, a group Eisenhower established January 29,1959, led fundraising. Fundraising efforts were not successful, with only $13,425 raised in the first three years, President John F. Kennedy was interested in bringing culture to the nations capital, and provided leadership and support for the project. In 1961, President Kennedy asked Roger L. Stevens to help develop the National Cultural Center, Stevens recruited First Lady Jacqueline Kennedy as Honorary Chairman of the Center, and former First Lady Mamie Eisenhower as co-chairman. The total cost of construction was $70 million, Congress allocated $43 million for construction costs, including $23 million as an outright grant and the other $20 million in bonds. Donations also comprised a significant portion of funding, including $5 million from the Ford Foundation, other major donors included J. Willard Marriott, Marjorie Merriweather Post, John D. Rockefeller III, and Robert W. Woodruff, as well as many corporate donors. Foreign countries provided gifts to the Kennedy Center, including a gift of 3,700 tons of Carrara marble from Italy from the Italian government, President Lyndon B. Johnson dug the ceremonial first-shovel of earth at the groundbreaking for the Kennedy Center December 2,1964
10.
African dance
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African dance refers mainly to the dance of Sub-Saharan Africa, and more appropriately African dances because of the many cultural differences in musical and movement styles. These dances must be viewed in connection with Sub-Saharan African music traditions. African dance utilizes the concept of as well as total body articulation, African dances are largely participatory, with spectators being part of the performance. With the exception of some spiritual, religious or initiation dances, even ritual dances often have a time when spectators participate. Traditional dance in Africa occurs collectively, expressing the life of the community more than that of individuals or couples, early commentators consistently commented on the absence of close couple dancing, such dancing was thought immoral in many traditional African societies. For the Yoruba, to give an example, touching while dancing is not common except in special circumstances. Emphasizing individual talent, Yoruba dancers and drummers, balss example, express communal desires, values, dances are often segregated by gender, reinforcing gender roles in children and other community structures such as kinship, age and status are also often reinforced. Many dances are performed by males or females, indicating strong beliefs about what being male or female means. Dances celebrate the passage from childhood to adulthood or spiritual worship, young girls of the Lunda of Zambia spend months practicing in seclusion for their coming of age ritual. Boys show off their stamina in highly energetic dances, providing a means of judging physical health, master dancers and drummers are particular about the learning of the dance exactly as taught. Children must learn the dance exactly as taught without variation, improvisation or a new variation comes only after mastering the dance, performing, and receiving the appreciation of spectators and the sanction of village elders. Musical training in African societies begins at birth with cradle songs, throughout western and central Africa childs play includes games that develop a feeling for multiple rhythms. The sounding of three beats against two is experienced in life and helps develop a two-dimensional attitude to rhythm. The most widely used instrument in Africa is the human voice. Nomadic groups such as the Maasai do not traditionally use drums yet in villages throughout the continent the sound, shoulders, chest, pelvis, arms, legs etc. may move with different rhythms in the music. Dancers in Nigeria commonly combine at least two rhythms in their movement, and the blending of three rhythms can be seen among highly skilled dancers, articulation of as many as four distinct rhythms is rare. They may also add rhythmic components independent of those in the music, very complex movements are possible even though the body does not move through space. Dancers are able to back and forth between rhythms without missing movements
11.
University of Minnesota
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The University of Minnesota, Twin Cities is a public research university in Minneapolis and Saint Paul, Minnesota. The Minneapolis and St. Paul campuses are approximately 3 miles apart, and it is the oldest and largest campus within the University of Minnesota system and has the sixth-largest main campus student body in the United States, with 51,147 students in 2013–14. The university is the institution of the University of Minnesota system, and is organized into 19 colleges and schools, with sister campuses in Crookston, Duluth, Morris. Minnesota is one of Americas Public Ivy universities, which refers to top universities in the United States capable of providing a collegiate experience comparable with the Ivy League. Founded in 1851, The University of Minnesota is categorized as an R1 Doctoral University with the highest research activity in the Carnegie Classification of Institutions of Higher Education, Minnesota faculty, alumni, and researchers have won 25 Nobel Prizes and three Pulitzer Prizes. Notable University of Minnesota alumni include two Vice Presidents of the United States, Hubert Humphrey and Walter Mondale, and Bob Dylan, who received the 2016 Nobel Prize in Literature. The University of Minnesota Twin Cities is also a member of the Association of American Universities which is an association of the 62 leading research universities in the United States and Canada. In its 2017 edition, U. S. News & World Report ranked Minnesota 38th in their Best Global University Rankings, the Times Higher Education World University Rankings for 2015 ranks Minnesota 46th in the world. In 2015, Academic Ranking of World Universities ranked the university 11th in the world for mathematics, the University of Minnesota is ranked 14 over-all among the nations top research universities by the Center for Measuring University Performance. The U. S. News & World Reports 2016 rankings placed the program of the University as the 69th-best National University in the United States. Additionally, nineteen of the Universitys graduate-school departments have been ranked in the nations top-twenty by the U. S. National Research Council, in both 2008 and 2012 U. S. News & World Report ranked the College of Pharmacy 2nd in the nation. 2016 U. S. News & Report now rank the College of Pharmacy 2nd in the nation. In 2011, U. S. News & World Report ranked the School of Public Health 8th in the nation, the University of Minnesota ranked 19th in NIH funding in 2008. Minnesota is listed as a Public Ivy in 2001 Greenes Guides The Public Ivies, the university developed Gopher, a precursor to the World Wide Web which used hyperlinks to connect documents across computers on the internet. However, the produced by CERN was favored by the public since it was freely distributed. The University also houses the Charles Babbage Institute, a research, the department has strong roots in early days of supercomputing with Seymour Cray of Cray supercomputers. Notable faculty of the department are Yousef Saad, Vipin Kumar, Jaideep Srivastava, John Riedl, some notable alumni of the department are Ed Chi, Imrich Chlamtac, Leah Culver, Jeff Dean, Mark P. McCahill, Arvind Mithal, and Calvin Mooers. Puffed rice - Alexander P. Anderson led to the discovery of puffed rice, transistorized cardiac pacemaker - Earl Bakken founded Medtronic, where he developed the first external, battery-operated, transistorized, wearable artificial pacemaker in 1957
12.
Black Power movement
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The Black Power movement was a political movement to achieve a form of Black Power and the many philosophies it contains. The movement saw various forms of some violent and some peaceful. The Black Power movement also represented socialist movements, all with the motivation of improving the standing of black people in society. Originated during the Civil Rights Movement, some doubted the philosophy of the movement begging for more radical action, the cornerstone of the movement was the Black Panther Party, a Black Power organization dedicated to socialism and the use of violence to achieve it. The Black Power movement developed in the criticisms of the Civil Rights Movement in the early 1960s, and over time and into the 1970s, after years of violence, many left the movement and the police began arresting violent actors in the movement. The Black Power movement also spilled out into the Caribbean creating the Black Power Revolution, on June 16,1966, in a speech in Greenwood, Mississippi after the assassination attempt on James Meredith by Aubrey James Norvell during the March Against Fear, Stokely Carmichael used the term. By the late 1960s Black Power came to represent the demand for more violent action to counter American white supremacy. Most of these ideas were influenced by Malcolm Xs criticism of Martin Luther King, the 1965 assassination of Malcolm X coupled with the urban uprisings of 1964 and 1965 ignited the Black Power movement. By 1968 Black Power was a movement with a growing force of people who sympathize. New organizations began to form such as the Black Panther Party each supporting Black Power philosophies ranging from socialism to black nationalism, the organization Nation of Islam began developing a black nationalist movement in the 1930s, inspiring later black nationalist groups. The Nation of Islam continues to function to this day, in the early 1960s the Almighty Black P. Stone Nation gang developed into a Black Power group supporting black nationalism. Malcolm X rose rapidly to become the minister and national spokesperson for the Nation of Islam, highly influenced by Malcolm Xs membership, the Nation claimed a membership of 30,000. In April 1964, one later, Malcolm X founded Muslim Mosque Inc. stating. It was they who conspired with Captain Joseph here in New York to pressure me out of the Nation, Malcolm X would later be assassinated in February 1965. They argued instead that blacks needed to power of their own rather than seek accommodations from the power structure in place. The organization continued its militancy later on and established ties with groups such as the Students for a Democratic Society. In late October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party, in formulating a new politics, they drew on their experiences working with a variety of Black Power organizations. The initial tactic of the Black Panther Party utilized contemporary open-carry gun laws to protect Party members when policing the police and this act was done in order to record incidents of police brutality by distantly following police cars around neighborhoods
Holidays, observances, and celebrations in the United States
