1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
8th arrondissement of Paris
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The 8th Arrondissement of Paris is one of the 20 arrondissements of the capital city of France. Situated on the bank of the River Seine and centred on the Champs-Élysées. According to the 1999 census, it was the place of employment of people than any other single arrondissement of the capital. The land area of the arrondissement is 3.881 km2, the arrondissement had its highest population of 107,485 in 1891. In 1999, it had almost a third of that number and it is one of Pariss least densely populated arrondissements and contains 1. 8% of the total population of Paris. The head offices of AXA, Bouygues, Électricité de France, Eurazeo, Sanofi-Aventis, GDF Suez, HSBC France, standard & Poors France office is located in the 8th arrondissement. Air China and China Southern Airlines have their Paris offices in the arrondissement, at one time the head office of Union des Transports Aériens was located in this arrondissement. The predecessor airline Union Aéromaritime de Transport also had its office in the 8th arrondissement. When Suez existed, its office was in the 8th arrondissement. When Unibail existed, its office was in the arrondissement. At one time Groupe Danone had its office in the 8th arrondissement. At one time Alcatel-Lucents head office was located in the arrondissement, at one time Northwest Airlines had its Paris offices in the Madeleine station. At one time All Nippon Airways operated an office in the arrondissement. The classes are held at the École Maternelle et Primaire Saint Francois dEylau in the 16th arrondissement, intégrale, Institut denseignement supérieur privé has also one of its campus in the 8th arrondissement. 8th arrondissement travel guide from Wikivoyage
3.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
4.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
5.
Napoleon
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Napoleon Bonaparte was a French military and political leader who rose to prominence during the French Revolution and led several successful campaigns during the French Revolutionary Wars. As Napoleon I, he was Emperor of the French from 1804 until 1814, Napoleon dominated European and global affairs for more than a decade while leading France against a series of coalitions in the Napoleonic Wars. He won most of these wars and the vast majority of his battles, one of the greatest commanders in history, his wars and campaigns are studied at military schools worldwide. Napoleons political and cultural legacy has ensured his status as one of the most celebrated and he was born Napoleone di Buonaparte in Corsica to a relatively modest family from the minor nobility. When the Revolution broke out in 1789, Napoleon was serving as an officer in the French army. Seizing the new opportunities presented by the Revolution, he rose through the ranks of the military. The Directory eventually gave him command of the Army of Italy after he suppressed a revolt against the government from royalist insurgents, in 1798, he led a military expedition to Egypt that served as a springboard to political power. He engineered a coup in November 1799 and became First Consul of the Republic and his ambition and public approval inspired him to go further, and in 1804 he became the first Emperor of the French. Intractable differences with the British meant that the French were facing a Third Coalition by 1805, in 1806, the Fourth Coalition took up arms against him because Prussia became worried about growing French influence on the continent. Napoleon quickly defeated Prussia at the battles of Jena and Auerstedt, then marched the Grand Army deep into Eastern Europe, France then forced the defeated nations of the Fourth Coalition to sign the Treaties of Tilsit in July 1807, bringing an uneasy peace to the continent. Tilsit signified the high watermark of the French Empire, hoping to extend the Continental System and choke off British trade with the European mainland, Napoleon invaded Iberia and declared his brother Joseph the King of Spain in 1808. The Spanish and the Portuguese revolted with British support, the Peninsular War lasted six years, featured extensive guerrilla warfare, and ended in victory for the Allies. The Continental System caused recurring diplomatic conflicts between France and its client states, especially Russia, unwilling to bear the economic consequences of reduced trade, the Russians routinely violated the Continental System and enticed Napoleon into another war. The French launched an invasion of Russia in the summer of 1812. The resulting campaign witnessed the collapse of the Grand Army, the destruction of Russian cities, in 1813, Prussia and Austria joined Russian forces in a Sixth Coalition against France. A lengthy military campaign culminated in a large Allied army defeating Napoleon at the Battle of Leipzig in October 1813, the Allies then invaded France and captured Paris in the spring of 1814, forcing Napoleon to abdicate in April. He was exiled to the island of Elba near Rome and the Bourbons were restored to power, however, Napoleon escaped from Elba in February 1815 and took control of France once again. The Allies responded by forming a Seventh Coalition, which defeated Napoleon at the Battle of Waterloo in June, the British exiled him to the remote island of Saint Helena in the South Atlantic, where he died six years later at the age of 51
6.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
7.
Mary Magdalene
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Mary Magdalene, literally translated as Mary the Magdalene or Mary of Magdala, was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus crucifixion and resurrection, within the four Gospels she is named at least 12 times, more than most of the apostles. Based on texts of the early Christian era in the third century, the Gospel of Luke says seven demons had gone out of her, and the longer ending of Mark says Jesus had cast seven demons out of her. She is most prominent in the narrative of the crucifixion of Jesus, John 20 and Mark 16,9 specifically name her as the first person to see Jesus after his resurrection. Ideas that go beyond the presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries. Mary Magdalene is considered to be a saint by the Catholic, Eastern Orthodox, Anglican, other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, during the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. Mary was a common name in New Testament times, held by a number of women in the canonical Gospels. Mary Magdalene In addition, there were Mary, the mother of James, in the four Gospels, Mary Magdalene is nearly always distinguished from other women named Mary by adding the Magdalene to her name. This has been interpreted to mean the woman from Magdala, a town on the shore of the Sea of Galilee. Luke 8,2 says that she was actually called Magdalene, in Hebrew מגדל Migdal means tower, fortress, in Aramaic, Magdala means tower or elevated, great, magnificent. Talmudic passages speak of a Miriam hamegadela se’ar nasha, Miriam, the plaiter of womens hair, in the Gospel of John, Mary Magdalene is also referred to simply as Mary at least twice. Gnostic writings use Mary, Mary Magdalene, or Magdalene, Mary Magdalenes name is mostly given as Μαρία, but in Matthew 28,1 as Μαριάμ, both of which are regarded as Greek forms of Miriam, the Hebrew name for Moses sister. The name had very popular during Jesus time due to its connections to the ruling Hasmonean and Herodian dynasties. Primary sources about Mary Magdalene come from the four canonical Gospels and these apocryphal sources are dated from the end of the 1st to the early 4th century, all written well after Saint Marys death. The canonical gospels are dated from the half of the 1st century. In addition, the Gregorian figure of the composite Magdalen developed an elaborate literary, Luke 8,2 and Mark 16,9 say Jesus cleansed her of seven demons. Some interpret this as meaning that he healed her from mental or physical illnesses and that she provided for the apostles suggests she was prosperous
8.
Consecration
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Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
9.
Parish church
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A parish church in Christianity is the church which acts as the religious centre of a parish. The church building reflects this status, and there is variety in the size. Many villages in Europe have churches that date back to the Middle Ages, in England, it is the basic administrative unit of episcopal churches. Nearly every part of England is in a parish, and most parishes have an Anglican parish church, in cities without a cathedral of a certain Christian denomination, the parish church may have administrative functions similar to that of a cathedral. However, the diocese will still have a cathedral, while smaller villages may only have a parish church, larger towns may have a parish church and then also smaller churches in various districts which do not have the status of parish church. Often the parish church will be the one to have a full-time minister. One sign of this is that the church is the only one to have a baptismal font. The Church of Scotland, the established Presbyterian church, also uses a system of parish churches, in Massachusetts, towns elected publicly funded parish churches from 1780 until 1834. Toward the end of the 20th century, a new resurgence in interest in parish churches emerged across the United States and this has given rise to efforts like the Slow Church Movement and The Parish Collective which focus heavily on localized involvement across work, home, and church life. Theologically, many Protestants have embraced the model as having roots in a Reformed view of eschatology. It’s a way of saying ‘I believe in the Incarnation, ’” says pastor Raymond F. Cannata, “Having an earthy eschatology is part of it. ”Roman Catholic parish church Church of England parish church Smith, C. Slow Church, Cultivating Community in the Patient Way of Jesus
10.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
11.
Roman temple
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Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain the most obvious symbol of Roman architecture and their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room housed the image of the deity to whom the temple was dedicated. Behind the cella was a room or rooms used by attendants for storage of equipment. The ordinary worshipper rarely entered the cella, and most public ceremonies were performed outside, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rectangular temple raised on a podium, with a clear front with a portico at the top of steps. The sides and rear of the building had much less architectural emphasis, there were also circular plans, generally with columns all round, and outside Italy there were many compromises with traditional local styles. The Roman form of temple developed initially from Etruscan temples, themselves influenced by the Greeks, public religious ceremonies of the official Roman religion took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with a temple or shrine, sacrifices, chiefly of animals, would take place at an open-air altar within the templum. Especially under the Empire, exotic foreign cults gained followers in Rome and these often had very different practices, some preferring underground places of worship, while others, like Early Christians, worshipped in houses. The decline of Roman religion was relatively slow, and the temples themselves were not appropriated by the government until a decree of the Emperor Honorius in 415. Santi Cosma e Damiano, in the Roman Forum, originally the Temple of Romulus, was not dedicated as a church until 527. The best known is the Pantheon, Rome, which is however highly untypical, being a large circular temple with a magnificent concrete roof. The English word temple derives from the Latin templum, which was not the building itself. The Roman architect Vitruvius always uses the word templum to refer to the sacred precinct, the more common Latin words for a temple or shrine were sacellum, aedes, delubrum, and fanum. The Etruscans were a people of northern Italy, whose civilization was at its peak in the seventh century BC, the Etruscans were already influenced by early Greek architecture, so Roman temples were distinctive but with both Etruscan and Greek features. Especially in the periods, further statuary might be placed on the roof. As in the Maison Carrée, columns at the side might be half-columns and these steps were normally only at the front, and typically not the whole width of that
12.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
13.
Neoclassical architecture
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Neoclassical architecture is an architectural style produced by the neoclassical movement that began in the mid-18th century. In its purest form, it is a style derived from the architecture of classical antiquity, the Vitruvian principles. In form, Neoclassical architecture emphasizes the wall rather than chiaroscuro, Neoclassical architecture is still designed today, but may be labelled New Classical Architecture for contemporary buildings. In Central and Eastern Europe, the style is referred to as Classicism. Many early 19th-century neoclassical architects were influenced by the drawings and projects of Étienne-Louis Boullée, the many graphite drawings of Boullée and his students depict spare geometrical architecture that emulates the eternality of the universe. There are links between Boullées ideas and Edmund Burkes conception of the sublime, the baroque style had never truly been to the English taste. The most popular was the four-volume Vitruvius Britannicus by Colen Campbell, the book contained architectural prints of famous British buildings that had been inspired by the great architects from Vitruvius to Palladio. At first the book featured the work of Inigo Jones. Palladian architecture became well established in 18th-century Britain, at the forefront of the new school of design was the aristocratic architect earl, Richard Boyle, 3rd Earl of Burlington, in 1729, he and William Kent, designed Chiswick House. This House was a reinterpretation of Palladios Villa Capra, but purified of 16th century elements and this severe lack of ornamentation was to be a feature of the Palladianism. In 1734 William Kent and Lord Burlington designed one of Englands finest examples of Palladian architecture with Holkham Hall in Norfolk, the main block of this house followed Palladios dictates quite closely, but Palladios low, often detached, wings of farm buildings were elevated in significance. This classicising vein was also detectable, to a degree, in the Late Baroque architecture in Paris. This shift was even visible in Rome at the redesigned façade for S, by the mid 18th century, the movement broadened to incorporate a greater range of Classical influences, including those from Ancient Greece. The shift to neoclassical architecture is conventionally dated to the 1750s, in France, the movement was propelled by a generation of French art students trained in Rome, and was influenced by the writings of Johann Joachim Winckelmann. The style was adopted by progressive circles in other countries such as Sweden. A second neoclassic wave, more severe, more studied and more consciously archaeological, is associated with the height of the Napoleonic Empire, in France, the first phase of neoclassicism was expressed in the Louis XVI style, and the second in the styles called Directoire or Empire. The Scottish architect Charles Cameron created palatial Italianate interiors for the German-born Catherine II the Great in St. Petersburg, indoors, neoclassicism made a discovery of the genuine classic interior, inspired by the rediscoveries at Pompeii and Herculaneum. These had begun in the late 1740s, but only achieved an audience in the 1760s
14.
Groundbreaking
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Such ceremonies are often attended by dignitaries such as politicians and businessmen. The actual shovel or spade used during the actual groundbreaking is often a special ceremonial shovel meant to be saved for subsequent display, commemorative information may be subsequently engraved on the shovel. In some places, clergy may also provide blessings, particularly if the building is being constructed by a church or religious-affiliated organization. The term groundbreaking, when used as an adjective, may mean being or making something that has never been done, seen, or made before, builders rites Topping out Cornerstone Publicity stunt Ribbon cutting ceremony Media related to Ground-breaking ceremonies at Wikimedia Commons
15.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
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Roman Catholic Archdiocese of Paris
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The Roman Catholic Archdiocese of Paris is one of twenty-three archdioceses of the Roman Catholic Church in France. The original diocese is thought to have been created in the 3rd century by St. Denis and corresponded with the Civitas Parisiorum. Its suffragan dioceses, created in 1966 and encompassing the region, are in Créteil, Évry-Corbeil-Essonnes, Meaux, Nanterre, Pontoise, Saint-Denis. Its liturgical centre is at Notre Dame Cathedral in Paris, the archbishop resides on rue Barbet de Jouy in the 6th arrondissement, but there are diocesan offices in rue de la Ville-Eveque, rue St. Bernard and in other areas of the city. The archbishop is ordinary for Eastern Catholics in France, the title of Duc de Saint-Cloud was created in 1674 for the archbishops. Prior to 1790 the diocese was divided into three archdeaconries, France, Hurepoix, Brie, until the creation of new dioceses in 1966 there were two archdeaconries, Madeleine and St. Séverin. The churches of the current diocese can be divided into several categories and these are grouped into deaneries and subject to vicars-general who often coincide with auxiliary bishops. Ii) Churches belonging to religious communities, iii) Chapels for various foreign communities using various languages. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Hierarchia Catholica medii et recentioris aevi sive summorum pontificum, S. R. E. cardinalium, ecclesiarum antistitum series, VII usque ad pontificatum Gregorii PP. Hierarchia catholica Medii et recentioris aevi, IX usque ad Pontificatum Leonis PP. Hierarchia catholica medii et recentioris aevi, X usque ad pontificatum Benedictii PP. Fastes épiscopaux de lancienne Gaule, II, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Histoire chronologique et biographique des archevêques et évêques de tous les diocèses de France, les évêques et les archevêques de France depuis 1682 jusquà1801. Lépiscopat français depuis le Concordat jusquà la Séparation, List of religious buildings in Paris List of Roman Catholic archdioceses Official website Herbermann, Charles, ed. Paris
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Organist
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An organist is a musician who plays any type of organ. An organist may play solo organ works, play with an ensemble or orchestra, in addition, an organist may accompany congregational hymn-singing and play liturgical music. The majority of organists, amateur and professional, are involved in church music, playing in churches. The pipe organ still plays a part in the leading of traditional western Christian worship, with roles including the accompaniment of hymns, choral anthems. The degree to which the organ is involved depending on the church. It also may depend on the standard of the organist, as most churches can afford to employ only one musician, the organist is usually also responsible for directing and rehearsing the choir. In the twentieth-century, many pipe organs were replaced by electronic and digital organs. Sometimes the organist will be assisted by an organ scholar, the post of organist at most of the great cathedrals includes recital work and choral training. Another function of an organist is often as teacher to future players, few organists hold historically special positions such as Carol Williams who is the Civic Organist of San Diego, the last true Civic Organist position still active in this the USA. Since the strengths and weaknesses of the organ are difficult to understand without a deal of playing experience. Since the majority of pre-twentieth-century organs were installed in churches, classical literature was almost exclusively written for liturgical use. A few carry on the tradition today, there are many organists employed in the production of popular and jazz music. In the United States most of them play the Hammond organ, the Royal College of Organists in the United Kingdom is the oldest institution of organ studies. From that sprang the American Guild of Organists, the Gesellschaft der Orgelfreunde in Germany, all these institutions are oriented toward the organist involved in classical music rather than popular music. There is also the American Theatre Organ Society
18.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
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Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
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Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
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Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
22.
Place de la Concorde
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The Place de la Concorde is one of the major public squares in Paris, France. Measuring 8.64 hectares in area, it is the largest square in the French capital and it is located in the citys eighth arrondissement, at the eastern end of the Champs-Élysées. The place was designed by Ange-Jacques Gabriel in 1755 as a moat-skirted octagon between the Champs-Elysées to the west and the Tuileries Garden to the east, decorated with statues and fountains, the area was named Place Louis XV to honor the king at that time. At the north end, two magnificent identical stone buildings were constructed, separated by the rue Royale, these structures remain among the best examples of Louis Quinze style architecture. Initially, the building served as the French Naval Ministry. Shortly after its construction, the building became the opulent home of the Duc dAumont. It was later purchased by the Comte de Crillon, whose family resided there until 1907, the famous luxury Hôtel de Crillon, which currently occupies the building, took its name from its previous owners. During the French Revolution the statue of Louis XV of France was torn down, the new revolutionary government erected the guillotine in the square, and it was here that King Louis XVI was executed on 21 January 1793. In 1795, under the Directory, the square was renamed Place de la Concorde as a gesture of reconciliation after the turmoil of the French Revolution. After the Bourbon Restoration of 1814, the name was changed back to Place Louis XV, after the July Revolution of 1830 the name was returned to Place de la Concorde and has remained that way since. To the west of the Place is the famous Champs-Élysées, to the east of the Place are the Tuileries Gardens. The Galerie nationale du Jeu de Paume and the Musée de lOrangerie, the eastern one houses the French Naval Ministry, and the western one is the Hôtel de Crillon. The Rue Royale leads to the de la Madeleine. The center of the Place is occupied by a giant Egyptian obelisk decorated with hieroglyphics exalting the reign of the pharaoh Ramesses II and it is one of two the Egyptian government gave to the French in the 19th century. The other one stayed in Egypt, too difficult and heavy to move to France with the technology at that time, in the 1990s, President François Mitterrand gave the second obelisk back to the Egyptians. The obelisk once marked the entrance to the Luxor Temple, the self-declared Khedive of Egypt, Muhammad Ali Pasha, offered the 3, 300-year-old Luxor Obelisk to France in 1829. It arrived in Paris on 21 December 1833, three years later, on 25 October 1836, King Louis Philippe had it placed in the center of Place de la Concorde. The obelisk, a granite column, rises 23 metres high, including the base
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Saint-Augustin, Paris
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The Église Saint-Augustin de Paris is a Catholic church located at 46 boulevard Malesherbes in the 8th arrondissement of Paris. The church was designed to provide a prominent vista at the end of the both of which were built during Haussmanns renovation of Paris under the Second French Empire. The closest métro station is Saint-Augustin During the reign of Napoleon III in the 1850s and 60s Paris experienced a transformation under the direction of Georges-Eugène Haussmann. Haussmann cut many boulevards through the crowded, medieval city placing prominent public buildings at the ends to provide impressive vistas. The boulevard Malesherbes was laid out cutting northwest from La Madeleine, Saint-Augustin, close to the spot where Haussmann was born, was built to provide a counterpoint to the famous columns of La Madeleine at the other end of the boulevard. It was also designed to be visible from the Arc de Triomphe down the avenue de Friedland, the church was designed by Haussmanns fellow Protestant, architect Victor Baltard who also famously designed Les Halles markets. The neighborhood around the church is now one of the most expensive in Paris, Saint-Augustin was built between 1860 and 1868 in an eclectic style combining Tuscan Gothic and Romanesque elements. The structure is 300 feet in length and 240 feet in width, saint-Augustins facade features a frieze by François Jouffroy depicting Jesus and the twelve apostles above the four evangelists. Internally, the glass windows depict bishops and martyrs of the first centuries. A statue of Joan of Arc, by Paul Dubois, was erected in the church in 1896, the church features paintings by William-Adolphe Bouguereau, Jean-Hippolyte Flandrin, Émile Signol, Alexandre-Dominique Denuelle and sculpture by Albert-Ernest Carrier-Belleuse and Henri Chapu. It was intended to be the place of Napoleon III. The organ is celebrated in the world of organ building, the churchs main organ was built by Charles Spackman Barker. One of the earliest organs to employ electricity, it features 54 stops with three 54-key manual keyboards and pedalboards, transforming Paris, The Life and Labors of Baron Haussman
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Turgot map of Paris
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The Turgot map of Paris is a highly accurate and detailed map of the city of Paris as it appeared in 1734–1736. The Turgot map was published in 1739 as an atlas of 20 non-overlapping sectional birds-eye view maps in isometric perspective toward the southeast, additionally, there is one simplified general map with a 4 x 5 grid showing the layout of the 20 sectional maps. The atlas covers an area corresponding to the first eleven of the modern-day arrondissements. Each sectional map is 50 cm high by 80 cm wide, if the sectional maps are assembled, the composite is 250.5 cm high x 322.5 cm wide. It has been called the first all-comprising graphical inventory of the capital, down to the last orchard and tree, detailing every house and naming even the most modest cul-de-sac. He asked Louis Bretez, member of the Royal Academy of Painting and Sculpture and professor of perspective, to draw up the plan of Paris, by contract, Turgot requested a very faithful reproduction with great accuracy. Louis Bretez, was allowed to enter into the mansions, houses and gardens in order to take measurements, in the eighteenth century, the trend was to abandon portraits of cities for a geometric plan, more technical and mathematical. In 1736, Claude Lucas, engraver of the Royal Academy of Sciences, the plan was published in 1739, and the prints were bound in volumes offered to the King, the members of the Academy, and the Municipality. Additional copies were to serve as representations of France to foreigners, the 21 engraved brass plates are kept by the Chalcography of the Louvre, where they are even now used for re-printing employing the same techniques as two centuries ago. Commons, Turgot map of Paris Notes Sources Boutier, Jean, les Plans de Paris, second edition. Plan de Paris, commencé lanneé1734, dessiné et gravé sous les ordres de Messire Michel Étienne Turgot, Marquis de Sousmons at WorldCat
25.
Exposition Universelle (1878)
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The third Paris Worlds Fair, called an Exposition Universelle in French, was held from 1 May through to 10 November 1878. It celebrated the recovery of France after the 1870–71 Franco-Prussian War, however, efforts made in April were prodigious, and by 1 June, a month after the formal opening, the exhibition was finally completed. This exposition was on a far larger scale than any previously held anywhere in the world and it covered over 66 acres, the main building in the Champ de Mars and the hill of Chaillot, occupying 54 acres. The Gare du Champ de Mars was rebuilt with four tracks to receive rail traffic occasioned by the exposition, the Pont dIéna linked the two exhibition sites along the central allée. The French exhibits filled one-half of the space, with the remaining exhibition space divided among the other nations of the world. Germany was the major country which was not represented. The United States exhibition was headed by a series of commissioners, young, a former United States Congressman and major general in the Confederate States Army and Floyd Perry Baker, a Kansas newspaper editor, as well as other generals, politicians, and celebrities. The United Kingdoms expenditure was defrayed out of the consolidated revenue, the UK display was under the control of a royal commission, of which the Prince of Wales was president. The Gallery of Machines was a building, an industrial showcase of low transverse arches. Many of the buildings and statues were made of staff, a low-cost temporary building material invented in Paris in 1876, which consisted of fiber, plaster of Paris. On the northern bank of the Seine River, a palace was constructed for the exhibition at the tip of the Place du Trocadéro. It was a handsome Moorish structure, with towers 76 metres in height, on 30 June 1878, the completed head of the Statue of Liberty was showcased in the garden of the Trocadéro palace, while other pieces were on display in the Champs de Mars. Among the many inventions on display was Alexander Graham Bells telephone, thomas Edison had on display a megaphone and phonograph. International juries judged the various exhibits, awarding medals of gold, silver, one popular feature was a human zoo, called a negro village, composed of 400 indigenous people. Gold award for painting, Jan Matejko, for the The Hanging of the Sigismund Bell, Union of Lublin, gold award for photography, Aimé Dupont Over 13 million people paid to attend the exposition, making it a financial success. In addition to the impetus given to French trade, the revenue from customs. Concurrent with the exposition, a number of meetings and conferences were held to gain consensus on international standards, French writer Victor Hugo led the Congress for the Protection of Literary Property, which led to the eventual formulation of international copyright laws. Similarly, other meetings led to efforts to standardize the flow of mail from country to country, the International Congress for the Amelioration of the Condition of Blind People led to the worldwide adoption of the Braille System of touch-reading
26.
Ange-Jacques Gabriel
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Ange-Jacques Gabriel was the most prominent French architect of his generation. Ange-Jacques Gabriel was born on October 23,1698 to a Parisian family of architects and he was initially trained by the royal architect Robert de Cotte and his father Jacques Gabriel, whom he assisted in the creation of the Place Royale in Bordeaux. He was made a member of the Académie royale darchitecture in 1728, gabriels symmetrical palace-like façades for the hôtels particuliers that enclose the north side of the Place Louis XV, Paris, were begun in 1754 and completed in 1763. That on the right housed the storerooms for the furnishings, with luxurious apartments for the intendant. His sober rationality in planning and detail promoted the transition from Rococo to Neoclassicism, for forty years, Gabriel supplied all designs not only for exterior construction and also for the constant remodeling of interiors at Versailles. His Petit Trianon at Versailles is one of the gems of French Classicism and he died in Paris in 1782. Extension and transformations at the Château de Choisy, 1740–1777 Château de Compiègne,1750 onwards The Pavillon du Butard,1750 at La Celle-Saint-Cloud, the Architecture of the French Enlightenment, pp. 38–44. Les architectes parisiens du XVIIIe siècle, dictionnaire biographique et critique, Architecture in France in the Eighteenth Century, pp. 145–160. 2, pp. 133–144, in Macmillan Encyclopedia of Architects,4 volumes,11, pp. 882–884, in The Dictionary of Art,34 volumes, edited by Jane Turner. Ange-Jacques Gabriel at Great Buildings Online
27.
Philip II of France
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Philip II, known as Philip Augustus, was King of France from 1180 to 1223, a member of the House of Capet. Philips predecessors had been known as kings of the Franks, but from 1190 onward, Philip became the first French monarch to style himself king of France. The son of King Louis VII and his wife, Adèle of Champagne, he was originally nicknamed Dieudonné God-given because he was the first son of Louis VII. Philip was given the nickname Augustus by the chronicler Rigord for having extended the Crown lands of France so remarkably, the military actions surrounding the Albigensian Crusade helped prepare the expansion of France southward. Philip did not participate directly in these actions, but he allowed his vassals, Philip transformed France from a small feudal state into the most prosperous and powerful country in Europe. He checked the power of the nobles and helped the towns to free themselves from seigniorial authority and he built a great wall around Paris, re-organized the French government and brought financial stability to his country. Philip was born in Gonesse on 21 August 1165 and he spent much of the following night attempting to find his way out, but to no avail. Exhausted by cold, hunger and fatigue, he was discovered by a peasant carrying a charcoal burner. His father went on pilgrimage to the Shrine of Thomas Becket to pray for Philips recovery and was told that his son had indeed recovered, however, on his way back to Paris, he suffered a stroke. In declining health, Louis VII had his 14-year-old son crowned and anointed as king at Rheims on 1 November 1179 by the Archbishop Guillaume aux Blanches Mains. He was married on 28 April 1180 to Isabelle of Hainaut, the daughter of Baldwin V, Count of Hainaut, and Margaret I, Countess of Flanders, who brought the County of Artois as her dowry. From the time of his coronation, all power was transferred to Philip. Eventually, Louis died on 18 September 1180, while the royal demesne had increased under Philip I and Louis VI, it had diminished slightly under Louis VII. In April 1182, partially to enrich the French crown, Philip expelled all Jews from the demesne, Philips eldest son Louis was born on 5 September 1187 and inherited the County of Artois in 1190, when his mother Isabelle died. The main source of funding for Philips army was from the royal demesne, in times of conflict, he could immediately call up 250 knights,250 horse sergeants,100 mounted crossbowmen,133 crossbowmen on foot,2,000 foot sergeants, and 300 mercenaries. Towards the end of his reign, the king could muster some 3,000 knights,9,000 sergeants,6,000 urban militiamen, using his increased revenues, Philip was the first Capetian king to build a French navy actively. By 1215, his fleet could carry a total of 7,000 men, within two years, his fleet included 10 large ships and many smaller ones. In 1181, Philip began a war with Philip, Count of Flanders, over the Vermandois, which King Philip claimed as his wifes dowry, finally the Count of Flanders invaded France, ravaging the whole district between the Somme and the Oise before penetrating as far as Dammartin
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Synagogue
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A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures
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Pierre Contant d'Ivry
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Pierre Contant dIvry, was a French architect and designer working in a chaste and sober Rococo style and in the Goût grec phase of early Neoclassicism. Though he was not formally received into the Académie royale darchitecture until 1751, he was the attached to Louis François I de Bourbon, prince de Conti. He was replaced in this position by Jean-Baptiste Courtonne, in 1763 a fire which started in the east wing in the opera house, the Salle du Palais-Royal, destroyed not only the theatre but also the adjoining sections of the palace. In 1757, he presented a project for the new Église de la Madeleine in Paris, for which he drew inspiration from Jacques-Germain Soufflots Église Sainte-Geneviève. Though the foundation stone was laid by Louis XV in 1763, funds lagged, and after Contant dIvrys death, château de Bizy, Vernon, for the maréchal de Belle-Isle. Hôtel dÉvreux,19 Place Vendôme, Paris, grand staircase, château dArnouville at Arnouville-lès-Gonesse, for Jean-Baptiste de Machault dArnouville. He collaborated there with Jean-Michel Chevotet, after a fire in 1763, Contant dIvry rebuilt the central block, with its facade on the cour dhonneur and the monumental staircase. Château de Saint-Cloud Project for the Abbey and church of Pentemont, rue de Bellechasse at rue de Grenelle, hôpital général, Valenciennes The new palace Saint-Vaast d’Arras, Arras. Château de Stors, Chapel for the prince de Conti, château de Chamarande. He provided a theater en plein air, an orangerie, a buffet deau, belvedere and designs for an ornamental vegetable garden. The park and the monumental terraces, console table, gilded wood, c 1750-55, set of four wall lights,1756. Chevotet, Contant, Chaussard, un cabinet darchitectes au Siècle des lumières, Bourbon de Conti, Louis François de, editor. Les Trésors des Princes de Bourbon Conti, the Architecture of the French Enlightenment. Les Résidences du Prince de Conti, mémoire de maîtrise d’histoire de l’art sous la direction d’Antoine Schnapper, Les architectes parisiens du XVIIIe siècle, dictionnaire biographique et critique. Pierre Contant d’Ivry in Baritou 1987, pp. 86–181, Contant d’Ivry et les jardins classiques au XVIIIe siècle in Jardins du Val-d’Oise. L’art des jardins chez Contant d’Ivry in Annales du Centre Ledoux II, l’Architecte Contant d’Ivry à L’Isle-Adam et à Stors in Bourbon de Conti 2000, pp. 107–111. Le château des princes de Bourbon Conti à L’Isle-Adam in Bourbon de Conti 2000, getty Museum, Pierre Contant dIvry View of the entrance to the Palais-Royal Grand Staircase at the Wayback Machine Les Oeuvres darchitecture de Pierre Contant dIvry, architecte du Roi
30.
Jules Hardouin-Mansart
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Jules Hardouin-Mansart was a French architect whose work is generally considered to be the apex of French Baroque architecture, representing the power and grandeur of Louis XIV. Hardouin-Mansart was one of the most important European architects of the seventeenth century and he also learned from Libéral Bruant, architect of the royal veterans hospital in Paris known as Les Invalides. Hardouin-Mansart served as Louis XIVs chief architect, first enlarging the royal château of Saint-Germain-en-Laye and he became the surintendant des Bâtiments du Roi. Outside the château proper, he built the Grand Trianon and the Orangerie, as well as subsidiary royal dwellings not far away, most of these works still set their stamp on the character of Paris and can be seen by a modern-day tourist. A traditional French touch is the modest pedimented entrance flanked by projecting pavilions. Behind, the axis is extended between the former parterres, now grass. The park with formally shaped water was out by André Le Nôtre. The small scale makes it easier to compare to the approximately contemporary Het Loo and he died at Marly-le-Roi in 1708. 17th-century French art Herbermann, Charles, ed. Jules Mansard
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Les Invalides
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Louis XIV initiated the project by an order dated 24 November 1670, as a home and hospital for aged and unwell soldiers, the name is a shortened form of hôpital des invalides. The architect of Les Invalides was Libéral Bruant, the selected site was in the then suburban plain of Grenelle. By the time the project was completed in 1676, the river front measured 196 metres and the complex had fifteen courtyards. It was then felt that the veterans required a chapel, Jules Hardouin-Mansart assisted the aged Bruant, and the chapel was finished in 1679 to Bruants designs after the elder architects death. This chapel was known as Église Saint-Louis des Invalides, and daily attendance of the veterans in the services was required. Shortly after the chapel was completed, Louis XIV commissioned Mansart to construct a separate private royal chapel referred to as the Église du Dôme from its most striking feature. The domed chapel was finished in 1708, because of its location and significance, the Invalides served as the scene for several key events in French history. On 14 July 1789 it was stormed by Parisian rioters who seized the cannons, Napoleon was entombed under the dome of the Invalides with great ceremony in 1840. In December 1894 the degradation of Captain Alfred Dreyfus was held before the main building, the building retained its primary function of a retirement home and hospital for military veterans until the early twentieth century. In 1872 the musée dartillerie was located within the building to be joined by the musée historique des armées in 1896, the two institutions were merged to form the present musée de larmée in 1905. At the same time the veterans in residence were dispersed to smaller centres outside Paris, the building accordingly became too large for its original purpose. The modern complex does however include the facilities detailed below for about a hundred elderly or incapacitated former soldiers. On the north front of Les Invalides Hardouin-Mansarts chapel dome is large enough to dominate the long façade, at its far end, the Pont Alexandre III links this grand urbanistic axis with the Petit Palais and the Grand Palais. The Pont des Invalides is next, downstream the Seine river, the Hôpital des Invalides spurred William III of England to emulation, in the military Greenwich Hospital of 1694. The buildings still comprise the Institution Nationale des Invalides, an institution for disabled war veterans. The institution comprises, a retirement home a medical and surgical centre a centre for medical consultations. In 1676 Jules Hardouin-Mansart was commissioned with the construction of a place of worship on the site and he designed a building which combined a royal chapel with a veterans chapel. In this way, the King and his soldiers could attend mass simultaneously, while entering the place of worship though different entrances, when the Army Museum at Les Invalides was founded in 1905, the veterans chapel was placed under its administrative control
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Christian cross variants
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This is a list of Christian cross variants. The Christian cross, with or without a figure of Christ included, is the religious symbol of Christianity. A cross with figure of Christ affixed to it is termed a crucifix, the term Greek cross designates a cross with arms of equal length, as in a plus sign, while the term Latin cross designates a cross with an elongated descending arm. Numerous other variants have developed during the medieval period. Christian crosses are used widely in churches, on top of buildings, on bibles, in heraldry, in personal jewelry, on hilltops. Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelae, roman Catholic, Anglican and Lutheran depictions of the cross are often crucifixes, in order to emphasize that it is Jesus that is important, rather than the cross in isolation. Large crucifixes are a prominent feature of some Lutheran churches, as illustrated in the article Rood, several Christian cross variants are available in computer-displayed text. The Latin cross symbol is included in the character set as 271D. For others, see Religious and political symbols in Unicode, basic variants, or early variants widespread since antiquity
33.
Pantheon, Rome
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The Pantheon is a former Roman temple, now a church, in Rome, Italy, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus. The present building was completed by the emperor Hadrian and probably dedicated about 126 AD and he retained Agrippas original inscription, which has confused its date of construction as the original Pantheon burnt down so it is not certain when the present one was built. The building is circular with a portico of large granite Corinthian columns under a pediment, a rectangular vestibule links the porch to the rotunda, which is under a coffered concrete dome, with a central opening to the sky. Almost two thousand years after it was built, the Pantheons dome is still the worlds largest unreinforced concrete dome, the height to the oculus and the diameter of the interior circle are the same,43.3 metres. Mary and the Martyrs but informally known as Santa Maria Rotonda, the square in front of the Pantheon is called Piazza della Rotonda. The Pantheon is a property, ruled by Italys Ministry of Cultural Heritage and Activities and Tourism through the Polo Museale del Lazio. The Pantheons large circular domed cella, with a temple portico front, is unique in Roman architecture. Nevertheless, it became a standard exemplar when classical styles were revived, Pantheon is derived from the Ancient Greek Pantheion meaning of, relating to, or common to all the gods. His uncertainty strongly suggests that Pantheon was merely a nickname, not the name of the building. In fact, the concept of a dedicated to all the gods is questionable. The only definite pantheon recorded earlier than Agrippas was at Antioch in Syria and it seems highly significant that Dio does not quote the simplest explanation for the name—that the Pantheon was dedicated to all the gods. Godfrey and Hemsoll maintain that the word Pantheon need not denote a group of gods, or, indeed, even all the gods. Certainly the word pantheus or pantheos, could be applicable to individual deities…, bearing in mind also that the Greek word θεῖος need not mean of a god but could mean superhuman, or even excellent. It seems likely that the Pantheon and the Basilica of Neptune were Agrippas sacra privata and this less solemn designation would help explain how the building could have so easily lost its original name and purpose in such a relatively short period of time. However, archaeological excavations have shown that the Pantheon of Agrippa had been destroyed except for the façade. Lise Hetland argues that the present construction began in 114, under Trajan and her argument is particularly interesting in light of Heilmeyers argument that, based on stylistic evidence, Apollodorus of Damascus, Trajans architect, was the obvious architect. The form of Agrippas Pantheon is debated and this description was widely accepted until the late 20th century. The only passages referring to the decoration of the Agrippan Pantheon written by an eyewitness are in Plinys Natural History, from him we know that the capitals, too, of the pillars, which were placed by M
34.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
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National Assembly (French Revolution)
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The Estates-General had been called on Dec 4,1789 to deal with Frances financial crisis, but promptly fell to squabbling over its own structure. Its members had elected to represent the estates of the realm, the 1st Estate, the 2nd Estate. They refused this and proceeded to meet separately, on June 13, this group began to call itself the National Assembly. This newly created assembly immediately attached itself onto the capitalists — the sources of the credit needed to fund the national debt — and to the common people. They consolidated the public debt and declared all existing taxes to have been illegally imposed and this restored the confidence of the capitalists and gave them a strong interest in keeping the Assembly in session. As for the people, the Assembly established a committee of subsistence to deal with food shortages. Jacques Necker, finance minister to Louis XVI, had proposed that the king hold a Séance Royale in an attempt to reconcile the divided Estates. The king agreed, but none of the three orders were formally notified of the decision to hold a Royal Session, all debates were to be put on hold until the séance royale took place. Events soon overtook Neckers complex scheme of giving in to the Communes on some points while holding firm on others. On June 19, he ordered the Salle des États, the hall where the National Assembly met, closed, when, on June 23, in accord with his plan, the king finally addressed the representatives of all three estates, he encountered a stony silence. He concluded by ordering all to disperse, the nobles and clergy obeyed, the deputies of the common people remained seated in a silence finally broken by Mirabeau, whose short speech culminated, A military force surrounds the assembly. Where are the enemies of the nation, I demand, investing yourselves with your dignity, with your legislative power, you inclose yourselves within the religion of your oath. It does not permit you to separate till you have formed a constitution, Necker, conspicuous by his absence from the royal party on that day, found himself in disgrace with Louis, but back in the good graces of the National Assembly. The French military began to arrive in numbers around Paris. This move failed, soon part of the deputies of the nobles who still stood apart joined the National Assembly at the request of the king. Louis offered to move the assembly to Noyon or Soissons, that is to say, public outrage over this troop presence precipitated the Storming of the Bastille, beginning the Revolution. This article incorporates text from the public domain History of the French Revolution from 1789 to 1814, by François Mignet and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. French Revolution. Http, //www. assemblee-nationale. fr/english/8am. asp History of the National Assembly http, //www. saylor. org/site/wp-content/uploads/2011/05/National-Assembly-French-Revolution. pdf National Assembly
36.
Palais Bourbon
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The Palais Bourbon is a government building located in the 7th arrondissement of Paris, on the left bank of the Seine, across from the Place de la Concorde. It is the seat of the French National Assembly, the legislative chamber of the French government. The Palace was originally beginning in 1722 by Louise-Françoise de Bourbon, the duchesse de Bourbon. It was nationalized during the French Revolution, and from 1795 to 1799, during the Directory, it was the place of the Council of Five Hundred. Beginning in 1806, Napoleon Bonaparte added the colonnade, to mirror that of Church of the Madeleine, facing it across the Seine. The Palace complex today includes the Hôtel de Lassay, on the west side of the Palais Bourbon, the palace was built for Louise-Françoise de Bourbon, the duchesse de Bourbon, the legitimized daughter of Louis XIV and Françoise-Athénaïs, marquise de Montespan. Until that time, the area, called the Pré-au-Clercs, an area popular for fighting duels. After the death of Louis XIV in 1715, following the example of the Regent, the Duchesse de Bourbon had been known for frivolity at the Court in Versailles, but by the 1720s she had had seven children and was widowed. The parcel of land for the new palace was large, extending from the Seine to the rue de lUniversité. The original plan called for a country surrounded by gardens, modeled after the Grand Trianon Palace at Versailles, designed by Jules Hardouin Mansart. The Italian architect Lorenzo Giardini made the first plan, but he died in 1722, having made little, the project was taken over by Pierre Cailleteau, also known as Lassurance, who had been an assistant to Hardouin-Mansart. Cailleteau had worked on the palace of Versailles and Les Invalides, and knew the style very well. He was replaced by Jean Aubert, also an assistant of Hardouin-Mansart. Aubert had built one of the grandest projects of the time, both buildings were finished in 1728. Both the Palais Bourbon and the Hôtel de Lassay were in the Italian style, with roofs hidden by balustrades, the Palais Bourbon was in a U-shape. The Hôtel de Lassay was rectangular, and more modest in size, the two buildings had identical facades facing the Seine. The facades featured alternating columns and windows, and decoration on the themes of the seasons, the elements, the space between the buildings, and between the buildings and the Seine, was filled with gardens. In addition to the reception rooms, the interior of the house had many small salons which could be arranged for a variety of purposes
37.
Execution of Louis XVI
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The execution of Louis XVI, by means of the guillotine, took place on 21 January 1793 at the Place de la Révolution in Paris. It was an event of the Revolution. He was convicted in a vote and condemned to death by a large majority. He heard his last Mass, served by Cléry, and received Communion, the Mass requisites were provided by special direction of the authorities. Upon Father Edgeworths advice he avoided a last farewell scene with his family, at 7 oclock he confided his last wishes to the priest. His Royal seal was to go to the Dauphin and his ring to the Queen. After receiving the blessing he went to meet Antoine Joseph Santerre. A green carriage was waiting in the second court and he seated himself in it with the priest, with two militiamen sitting opposite them. The carriage left the Temple at approximately 9 oclock, in the neighbourhood of the present rue de Cléry, the Baron de Batz, a supporter of the Royal family who had financed the flight to Varennes, had summoned 300 Royalists to enable the Kings escape. Louis was to be hidden in a house in the rue de Cléry belonging to the Count of Marsan, the Baron leaped forward calling Follow me, my friends, let us save the King. But his associates had been denounced and only a few had been able to turn up, three of them were killed, but de Batz managed to escape. The 13 February issue of the Thermomètre du jour, a moderate Republican newspaper, citing as its source the executioner, Charles Henri Sanson. Charles Sanson responded to the story by offering his own version of events in a letter dated 20 February 1793, I remain strongly convinced that he derived this firmness from the principles of the religion by which he seemed penetrated and persuaded as no other man. In his Causeries, Alexandre Dumas refers to a meeting circa 1830 with Henri Sanson, eldest son of Charles Sanson, now then, you were saying you wanted something, Monsieur Dumas. You know how much playwrights need accurate information, Monsieur Sanson, the moment may come for me to put Louis XVI on the stage. How much truth is there in the story of the bout between him and your fathers assistants at the foot of the scaffold. Oh, I can tell you that, Monsieur. I know, thats why it is you Im asking. Well listen, the King had been driven to the scaffold in his own carriage and his hands were free. So one assistant waited with a rope, while another said to him It is necessary to tie your hands, on hearing these unexpected words, at the unexpected sight of that rope, Louis XVI made an involuntary gesture of repulsion
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Louis, Dauphin of France (son of Louis XV)
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Louis, Dauphin of France was the only surviving son of King Louis XV of France and his wife, Queen Marie Leszczyńska. Son of the king, Louis was styled Fils de France, as heir apparent, he became Dauphin of France. However, he died before ascending to the throne, three of his sons became kings of France, Louis XVI, Louis XVIII and Charles X. French royal family, Louis was baptised privately and without a name by Cardinal Armand de Rohan. On 27 April 1737 when he was seven years old the public ceremony of the other baptismal rites took place and it was at this point that he was given the name Louis Ferdinand. His godparents were Louis, Duke of Orléans and the Dowager Duchess of Bourbon, Louis governess was Madame de Ventadour who had previously served as his fathers governess. When he was seven years old, the Duke of Châtillon was named his governor, the Count of Muy was named under-governor, from an early age Louis took a great interest in the military arts. He was bitterly disappointed when his father would not permit him to join the 1744 campaign in the War of the Austrian Succession, when his father became deathly ill with fever at Metz, Louis disobeyed orders and went to his bedside. This rash action, which could have resulted in the deaths of both Louis and his father, resulted in a permanent change in the relations between father and son, until then, Louis XV had doted on his son, but now the relationship was more distant. He was very close to his three oldest sisters, the marriage contract was signed 13 December 1744, the marriage was celebrated by proxy at Madrid 18 December 1744 and in person at Versailles 23 February 1745. Louis and Maria Teresa Rafaela were well-matched and had an affection for each other. They had one daughter, Princess Marie Thérèse of France, three days after the birth of their daughter, Louiss wife, Maria Teresa Rafaela, died on 22 July 1746. Louis was only 16 years old and he grieved intensely at the loss of his wife, but his responsibility to provide for the succession to the French crown required he marry again quickly. In 1746, Louis received the Order of the Golden Fleece from his father-in-law King Philip V of Spain, a second marriage ceremony took place in person at Versailles on 9 February 1747. Marie Zéphyrine of France, died in childhood, Louis Joseph of France, Duke of Burgundy, died in childhood. Xavier of France, Duke of Aquitaine, died in infancy, Louis XVI of France, married Marie Antoinette and had issue. Louis XVIII of France, married Princess Marie Joséphine of Savoy, Charles X of France, married Princess Maria Theresa of Savoy and had issue Marie Clotilde de France, married Charles Emmanuel IV of Sardinia, no issue. He was well-educated, a man, cultivated, and a lover of music, he preferred the pleasures of conversation to those of hunting, balls. With a keen sense of morality, he was very committed to his wife, Marie-Josèphe
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Gendarme (historical)
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A gendarme was a heavy cavalryman of noble birth, primarily serving in the French army from the Late Medieval to the Early Modern periods of European history. The word gendarme derives originally from the French homme darmes, plural of which is gens darmes, the plural sense was later shortened to gendarmes and a singular made of this, gendarme. Like most fifteenth century sovereigns, the Kings of France sought to possess standing armies of professionals to fight their incessant wars and these methods, though improvements on the old annual 40-day service owed by knights, were also subject to strain over long campaigns. Men in these units signed a contract which kept them in the service of the unit for periods of one year or longer, eventually more ordinances would set the general guidelines for the organization of companies of gendarmes, the troops in which were accordingly called the gendarmes dordonnance. These later archers had armour less heavy than the gendarmes, and a light lance and this organization was provisional, however, and one of the mounted archers was commonly replaced by another non-combatant, a servant. In 1434, the pay for the members of the company was set as 120 livres for gendarmes,60 for coutilliers,48 for archers, gendarme unit organization evolved over time. By the 1550s, advances in firearm technology dictated that a body of 50 light cavalry armed with an arquebus be attached to each gendarme company, the heavy cavalrymen in these companies were almost invariably men of gentle birth, who would have served as knights in earlier feudal forces. In many ways they still closely resembled knights—wearing a complete suit of armour, they fought on horseback. A gendarme company was formed by the crown, the king appointing a magnate to raise the company and be its captain, in this way, the bonds between the crown and the magnates were maintained, as the kings patronage essentially bought the loyalty of the nobility. Likewise, appointment of individual gentlemen to a company was mostly accomplished by patronage and recommendation. Recruits preferred positions in companies stationed in their province. The total number of gendarmes in the companies varied over the decades and this was generally increased by another 1,000 lances in wartime. When conflict ended, the reduction came either in the number of companies, the gendarme companies were permanently stationed in towns in the provinces throughout France, subject to be summoned during wartime and concentrated in the Royal armies. Some became closely associated with the towns where they were stationed, if these garrison towns did not have sufficient resources to support the gendarmes present, as was often the case, individuals often found lodging in nearby areas. Men who were away for these reasons were to be back to the company by the captains when ordered to do so by the provincial governor. Long-term absence was a problem in the companies. The French ordinances established regular infantry forces as well, but these were less successful. These created twelve ordonnance companies, for a total of 1,200 gendarmes, there was a twenty-fifth lance in the escadre, that of the squadron commander
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Vespers
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Vespers is the sunset evening prayer service in the Orthodox, Western and Eastern Catholic, Anglican, and Lutheran liturgies of the canonical hours. The word comes from the Greek ἑσπέρα and the Latin vesper and it is also referred to in the Anglican tradition as evening prayer or evensong. The term is used in some Protestant denominations to describe evening services. Vespers, also called Evening Prayer, takes place as dusk begins to fall, Evening Prayer gives thanks for the day just past and makes an evening sacrifice of praise to God. The general structure of the Roman Rite Catholic service of vespers is as follows, Vespers opens with the singing or chanting of the words Deus, Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc et semper, et in saecula saeculorum, each psalm concludes with a doxology and is preceded and followed by an antiphon. After the psalms, there is a reading from the Bible, following the reading, there is a short responsory consisting of a verse, a response, the first half only of the Gloria Patri, and then the verse again. Then the participants sing the Magnificat — the canticle of the Blessed Virgin Mary from the Gospel of Luke 1, the Magnificat is always preceded by an antiphon, and followed by the Gloria and an antiphon. The preces are then said, followed by the Our Father, the office is frequently followed by Benediction of the Blessed Sacrament. In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, Daily Vespers is the form served on other days when Great Vespers is not served. Small Vespers is an abbreviated form of the service which is celebrated only on the afternoon before an All-Night Vigil. Since the liturgical day begins at sunset, Vespers is the first service of the day, the general structure of the service is as follows, Vespers opens with a blessing by the priest and then Come, let us worship. When part of an All-Night Vigil, the blessing that normally begins matins is used, when part of the Divine Liturgy, proemial Psalm, Bless the Lord, O my soul, O Lord my God, Thou hast been magnified exceedingly. The Great Litany A selection of psalms, called a kathisma is sung, on Saturday evening, it is the First Kathisma. Lord I have Cried is chanted in the tone of the week, starting with the last two verses of Psalm 141, stichera about the feast day are chanted alternately with the verses. The Entrance is made with the censer The hymn Phos Hilaron is sung, on feast days, there are three or more readings from the Old Testament, called Paroemia. The prayer Vouchsafe, O Lord, is read, the Litany of Fervent Supplication On major feast days, a Litiy will be served at this point. The clergy and the cantors will process to the back of the church in front of an icon of the feast or saint being commemorated
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Louis XVI of France
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Louis XVI, born Louis-Auguste, was the last King of France and Navarre before the French Revolution, during which he was also known as Louis Capet. In 1765, at the death of his father, Louis, Dauphin of France, son and heir apparent of Louis XV of France, Louis XVI was guillotined on 21 January 1793. The first part of his reign was marked by attempts to reform France in accordance with Enlightenment ideas and these included efforts to abolish serfdom, remove the taille, and increase tolerance toward non-Catholics. The French nobility reacted to the reforms with hostility. Louis implemented deregulation of the market, advocated by his liberal minister Turgot. In periods of bad harvests, it would lead to food scarcity which would prompt the masses to revolt, from 1776, Louis XVI actively supported the North American colonists, who were seeking their independence from Great Britain, which was realized in the 1783 Treaty of Paris. The ensuing debt and financial crisis contributed to the unpopularity of the Ancien Régime and this led to the convening of the Estates-General of 1789. In 1789, the storming of the Bastille during riots in Paris marked the beginning of the French Revolution. Louiss indecisiveness and conservatism led some elements of the people of France to view him as a symbol of the tyranny of the Ancien Régime. The credibility of the king was deeply undermined, and the abolition of the monarchy, Louis XVI was the only King of France ever to be executed, and his death brought an end to more than a thousand years of continuous French monarchy. Louis-Auguste de France, who was given the title Duc de Berry at birth, was born in the Palace of Versailles. Out of seven children, he was the son of Louis, the Dauphin of France. His mother was Marie-Josèphe of Saxony, the daughter of Frederick Augustus II of Saxony, Prince-Elector of Saxony and King of Poland. A strong and healthy boy, but very shy, Louis-Auguste excelled in his studies and had a taste for Latin, history, geography, and astronomy. He enjoyed physical activities such as hunting with his grandfather, and rough-playing with his brothers, Louis-Stanislas, comte de Provence. From an early age, Louis-Auguste had been encouraged in another of his hobbies, locksmithing, upon the death of his father, who died of tuberculosis on 20 December 1765, the eleven-year-old Louis-Auguste became the new Dauphin. His mother never recovered from the loss of her husband, and died on 13 March 1767, throughout his education, Louis-Auguste received a mixture of studies particular to religion, morality, and humanities. His instructors may have also had a hand in shaping Louis-Auguste into the indecisive king that he became
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Basilica of St Denis
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The Basilica of Saint Denis is a large medieval abbey church in the city of Saint-Denis, now a northern suburb of Paris. The building is of unique importance historically and architecturally as its choir, completed in 1144, the site originated as a Gallo-Roman cemetery in late Roman times. The archeological remains still lie beneath the cathedral, the people buried there seem to have had a faith that was a mix of Christian and pre-Christian beliefs, around 475 St. Genevieve purchased some land and built Saint-Denys de la Chapelle. In 636 on the orders of Dagobert I the relics of Saint Denis, the relics of St-Denis, which had been transferred to the parish church of the town in 1795, were brought back again to the abbey in 1819. Saint-Denis soon became the church of a growing monastic complex. In the 12th century the Abbot Suger rebuilt portions of the church using innovative structural. In doing so, he is said to have created the first truly Gothic building, the abbey church became a cathedral in 1966 and is the seat of the Bishop of Saint-Denis, Pascal Michel Ghislain Delannoy. Although known as the Basilica of St Denis, the cathedral has not been granted the title of Minor Basilica by the Vatican, Saint Denis, a patron saint of France, became the first bishop of Paris. A martyrium was erected on the site of his grave, which became a place of pilgrimage during the fifth and sixth centuries. Dagobert, the king of the Franks, refounded the church as the Abbey of Saint Denis, Dagobert also commissioned a new shrine to house the saints remains, which was created by his chief councillor, Eligius, a goldsmith by training. He composed a crest and a magnificent frontal and surrounded the throne of the altar with golden axes in a circle and he placed golden apples there, round and jeweled. He made a pulpit and a gate of silver and a roof for the throne of the altar on silver axes and he made a covering in the place before the tomb and fabricated an outside altar at the feet of the holy martyr. So much industry did he lavish there, at the kings request, the Basilica of St Denis ranks as an architectural landmark—as the first major structure of which a substantial part was designed and built in the Gothic style. Both stylistically and structurally, it heralded the change from Romanesque architecture to Gothic architecture, before the term Gothic came into common use, it was known as the French Style. As it now stands, the church is a cruciform building of basilica form. It has an aisle on the northern side formed of a row of chapels. The west front has three portals, a window and one tower, on the southern side. The eastern end, which is built over a crypt, is apsidal, surrounded by an ambulatory, the basilica retains stained glass of many periods, including exceptional modern glass, and a set of twelve misericords
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Louis XVIII of France
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Louis XVIII, known as The Desired, was a monarch of the House of Bourbon who ruled as King of France from 1814 to 1824 except for a period in 1815 known as the Hundred Days. Until his accession to the throne of France, Louis held the title of Count of Provence as brother of King Louis XVI, on 21 September 1792, the National Convention abolished the monarchy and deposed King Louis XVI, who was later executed by guillotine. When the young Louis XVII, Louis XVIs son, died in prison in June 1795, during the French Revolution and Napoleonic era, Louis XVIII lived in exile in Prussia, the United Kingdom and Russia. When the Sixth Coalition finally defeated Napoleon in 1814, Louis was placed in what he, Napoleon escaped from his exile in Elba, however, and restored his French Empire. Louis XVIII fled and a Seventh Coalition declared war on the French Empire, defeated Napoleon, Louis XVIII ruled as king for slightly less than a decade. The Bourbon Restoration regime was a constitutional monarchy, as a constitutional monarch, Louis XVIIIs royal prerogative was reduced substantially by the Charter of 1814, Frances new constitution. Louis had no children, therefore, upon his death, the passed to his brother, Charles. Louis XVIII was the last French monarch to die while reigning, as his successor Charles X abdicated and both Louis Philippe I and Napoléon III were deposed. Louis Stanislas Xavier, styled Count of Provence from birth, was born on 17 November 1755 in the Palace of Versailles, the son of Louis, Dauphin of France and he was the grandson of the reigning King Louis XV. As a son of the Dauphin he was a Fils de France, Louis Stanislas was christened Louis Stanislas Xavier six months after his birth in accordance with Bourbon family tradition, being nameless before his baptism. By this act, he also a Knight of the Order of the Holy Spirit. The former died in 1761, leaving Louis Auguste as heir to their father until the Dauphins own premature death in 1765, the two deaths elevated Louis Stanislas to second in the line of succession, while Louis Auguste acquired the title Dauphin. Louis Stanislas found comfort in his governess, Madame de Marsan, Governess of the Children of France, as he was her favourite among his siblings. Louis Stanislas was taken away from his governess when he turned seven, Antoine de Quélen de Stuer de Caussade, Duke of La Vauguyon, a friend of his father, was named his governor. Louis Stanislas was an intelligent boy, excelling in classics and his education was of the same quality and consistency as that of his older brother, Louis Auguste, despite the fact that Louis Auguste was heir and Louis Stanislas was not. Louis Stanislas education was religious in nature, several of his teachers were men of the cloth. La Vauguyon drilled into young Louis Stanislas and his brothers the way he thought princes should know how to withdraw themselves, to like to work, and to know how to reason correctly. In the same month his household was founded, Louis was granted titles by his grandfather, Louis XV, Duke of Anjou, Count of Maine, Count of Perche
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Edme Gaulle
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Edme Gaulle was a French sculptor. He began by studying drawing with Francois Devosge at the school in Dijon and he and François Rude were two of the thirty sculptors charged with the sculpture of the colonne de la Grande Armée on place Vendôme in Paris. He was a consultant on the restoration of the bas-relief of the pediment of the Panthéon de Paris. This pediment was originally sculpted by his master Moitte in 1793 and was destroyed in 1822. He had made sketches of the pediment before its destruction. In 1831, he was made inspecteur conservateur of the Dépôt des marbres of the Ministry of Public Works, on île des cygnes, a marble statue of a kneeling Louis XVI, for the église de Saint-Denis, Praying Marie-Antoinette and Louis XVI
Monument Historique PA00088812[1]
